शुक्रवार 7 नवंबर 2025 की दैनिक मुरली

⁰07-11-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰07/11/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah saṅgamyug sarvōttam bannē kā śhubh samay hai , kyōṅki isī samay bāp tumhē̃ nar sē nārāyaṇ bannē key|kī paṛhāī paṛhātē haĩ ' '

¹Essence: Sweet children, this confluence age is the auspicious time to become the most elevated ones, because it is at this time that the Father teaches you how to change from an ordinary human into Narayan.

²Praśhna  : tum bachchō̃ kē pās aisī kaun-sī knowledge hai jiskē kāraṇ tum kisī bhī hālat mē̃ rō nahī̃ saktē  ?

²Question: What knowledge do you children have, due to which you don't cry under any circumstance?

³Uttar  : tumhārē pās|pass is banē-banāyē drama key|kī knowledge hai , tum jāntē hō ismē̃ her|har ātmā kā apnā part hai , bāp hamē̃ sukh kā varsā dē rahē haĩ phir ham rō kaisē saktē .

³Answer: You have the knowledge that this drama is predestined. ⁴You know that each soul has his own part to play in this drama. ⁵The Father is giving us our inheritance of happiness, so why should we cry?

⁴Parvāh thī pār brahm mē̃ rahnē vālē key|kī , vah mil gayā bākī kyā chāhiē .

⁶We were concerned to find the One who lived beyond, in the brahm element. ⁷We have now found Him, so what else do we need?

⁵Bakhtāvar bachchē kabhī rōtē nahī̃ .

⁸Fortunate children never cry.

⁶Ōm śhānti .

⁹Om shanti.

⁷Rūhānī bāp baiṭh bachchō̃ kō ēk bāt samjhātē haĩ .

¹⁰The spiritual Father is sitting here and will explain something to you children.

⁸Chitrō̃ mē̃ bhī aisē likhnā hai ki trimūrti śhivbābā bachchō̃ prati samjhātē haĩ .

¹¹In the pictures, write: Trimurti Shiv Baba explains to the children.

⁹Tum bhī kiskō samjhātē hō tō tum ātmā kahē̃gē - śhivbābā aisē kahtē haĩ .

¹²When you explain to someone, you, a soul, say: Shiv Baba says this.

¹⁰Yah bāp bhī kahē̃gē - bābā tumkō samjhātē haĩ .

¹³This father also says: Baba is explaining to you.

¹¹Yahā̃ manuṣhya , manuṣhya kō nahī̃ samjhātē haĩ lēkin paramātmā ātmāō̃ kō samjhātē haĩ yā ātmā , ātmā kō samjhātī hai .

¹⁴Here, it isn't human beings explaining to human beings but it is the Supreme Soul explaining to souls or a soul explaining to a soul.

¹²Gyān sāgar tō śhivbābā hī hai aur vah hai rūhānī bāp .

¹⁵Only Shiv Baba is the Ocean of Knowledge and He is the spiritual Father.

¹³Is samay rūhānī bachchō̃ kō rūhānī bāp sē varsā miltā hai .

¹⁶It is at this time that you spiritual children receive your inheritance from the spiritual Father.

¹⁴Jismānī ahaṅkār yahā̃ chhōṛnā paṛtā hai .

¹⁷You have to let go of any worldly pride here.

¹⁵Is samay tumkō dēhī-abhimānī ban bāp kō yād karnā hai .

¹⁸At this time, you have to become soul conscious and remember the Father.

¹⁶Karma bhī bhal karō , dhandhā dhōrī ādi bhal chalātē rahō , bākī jitnā samay milē apnē kō ātmā samajh bāp kō yād karē̃gē tō vikarma vināśh hōṅgē .

¹⁹You have to act and continue to run your business but, whatever time you have, consider yourselves to be souls and remember the Father and your sins will be absolved.

¹⁷Tum jāntē hō śhivbābā ismē̃ āyā huā hai .

²⁰You know that Shiv Baba has entered this one.

¹⁸Vah satya hai , chaitanya hai . ¹⁹Sat chit ānand svarūp kahtē haĩ .

²¹He is the Truth and the Living Being; He is called the Truth, the Living Being and the Embodiment of Bliss.

²⁰Brahmā , viṣhṇu , śhaṅkar athavā kōī bhī manuṣhya mātra key|kī yah mahimā nahī̃ hai .

²²This cannot be the praise of Brahma, Vishnu or Shankar, or of any human being.

²¹Ūñch tē ūñch bhagvān ēk hī hai , vah hai supreme soul .

²³God, the Highest on High, is only One and He is the Supreme Soul.

²²Yah gyān bhī tumkō sirph is samay hai .

²⁴Only at this time do you receive this knowledge.

²³Phir kabhī milnā nahī̃ hai .

²⁵You never receive it again.

²⁴Her|har 5 hazār varṣh bād bāp ātē haĩ , tumkō ātma-abhimānī banāē bāp kō yād karānē , jissē tum tamōpradhān sē satōpradhān bantē hō , aur kōī upāya nahī̃ .

²⁶The Father comes every 5000 years and makes you soul conscious in order for you to remember Him. ²⁷By doing this, you become satopradhan from tamopradhan; there is no other method.

²⁵Bhal manuṣhya pukārtē bhī haĩ - hē patit-pāvan āō parantu arth|earth nahī̃ samajhtē .

²⁸Although human beings call out, “O Purifier, come!” they don't understand the meaning of that.

²⁶Patit-pāvan sītārām kahē̃ tō bhī ṭhīk hai .

²⁹Even if they say, "Rama, Purifier of Sita", that is fine.

²⁷Tum sab sītāyē̃ athavā bhaktiyā̃ hō .

³⁰All of you are Sitas, that is, you are devotees.

²⁸Vah hai ēk rām bhagvān , tum bhaktō̃ kō phal chāhiē bhagvān dvārā .

³¹That one is Rama, God. ³²You devotees want from God the fruit of your devotion.

²⁹Mukti vā jīvanmukti - yah hai phal .

³³Liberation and liberation-in-life are the fruit.

³⁰Mukti-jīvanmukti kā dātā vah ēk hī bāp hai .

³⁴Only the one Father is the Bestower of Liberation and Liberation-in-life.

³¹Drama mē̃ ūñch tē ūñch part vālē bhī hōtē haĩ tō nīchē part vālē bhī hōtē haĩ .

³⁵In a drama, there are those with the highest parts and also those with the lowest parts.

³²Yah bēhad kā drama hai , iskō aur kōī samajh na sakē .

³⁶This drama is unlimited; no one else can understand it.

³³Tum is samay tamōpradhān kaniṣhṭ sē satōpradhān puruṣhōttam ban rahē hō .

³⁷At this time, from being tamopradhan and the most degraded, you are becoming satopradhan and the most elevated human beings.

³⁴Satōpradhān kō hī sarvōttam kahā jātā hai .

³⁸Those who are satopradhan are said to be the most elevated ones.

³⁵Is samay tum sarvōttam nahī̃ hō .

³⁹At this time, you are not the most elevated ones.

³⁶Bāp tumkō sarvōttam banātē haĩ .

⁴⁰The Father is making you the most elevated.

³⁷Yah drama kā chakra kaisē phirtā rahtā hai , iskō kōī bhī nahī̃ jāntē .

⁴¹No one knows how the cycle of this drama continues to turn.

³⁸Kaliyug , saṅgamyug phir hōtā hai satyug .

⁴²There is the iron age, the confluence age and then the golden age.

³⁹Purānī kō naī kaun banāyēṅgē  ?

⁴³Who makes the old world new?

⁴⁰Bāp bigar kōī banā na sakē .

⁴⁴No one but the Father can do this.

⁴¹Bāp hī saṅgam par ākar paṛhātē haĩ .

⁴⁵The Father comes at the confluence to teach you.

⁴²Bāp na satyug mē̃ ātē haĩ , na kaliyug mē̃ ātē haĩ .

⁴⁶The Father neither comes in the golden age nor in the iron age.

⁴³Bāp kahtē haĩ mērā part hī saṅgam par hai isliē saṅgamyug kalyāṇkārī yug kahā jātā hai .

⁴⁷The Father says: My part is at the confluence age. ⁴⁸This is why the confluence age is called the benevolent age.

⁴⁴Yah hai auspicious , bahut ūñch śhubh samay saṅgamyug . ⁴⁵Jabki bāp ākar tum bachchō̃ kō nar sē nārāyaṇ banātē haĩ .

⁴⁹This is the auspicious age; it is said to be the most auspicious time of the confluence age, when the Father comes and changes you children from ordinary humans into Narayan.

⁴⁶Manuṣhya tō manuṣhya hī haĩ parantu daivīguṇ vālē ban jātē haĩ , unkō kahā jātā hai ādi sanātan dēvī-dēvtā dharm .

⁵⁰Human beings are human beings but they become those with divine virtues and so they are said to be those who belong to the original, eternal, deity religion.

⁴⁷Bāp kahtē haĩ maĩ yah dharm sthāpan kartā hū̃ , iskē liē pavitra jarūr bannā paṛēgā .

⁵¹The Father says: I am establishing this religion, and you definitely do have to become pure for this.

⁴⁸Patit-pāvan ēk hī bāp hai .

⁵²Only the one Father is the Purifier.

⁴⁹Bākī sab haĩ brides , bhaktiyā̃ .

⁵³All the rest are brides, devotees.

⁵⁰Patit-pāvan sītārām kahnā bhī ṭhīk hai .

⁵⁴It is fine to say, "Rama, Purifier of Sita".

⁵¹Parantu pichhāṛī mē̃ jō phir raghupati rāghav rājā rām kah dētē vah wrong hō jātā .

⁵⁵However, after that, they say that it is King Rama of the warrior clan. ⁵⁶Therefore, it becomes wrong.

⁵²Manuṣhya bigar arth|earth jō ātā hai sō bōltē rahtē haĩ , dhun lagātē rahtē haĩ .

⁵⁷People, without understanding, continue to say whatever they want; they continue to chant this.

⁵³Tum jāntē hō chandravanśhī dharm bhī ab sthāpan hō rahā hai .

⁵⁸You know that the moon-dynasty religion too is now being established.

⁵⁴Bāp ākar brāhmaṇ kul sthāpan kartē haĩ , inkō dynasty nahī̃ kahē̃gē . ⁵⁵Yah parivār hai , yahā̃ na tum pāṇḍavō̃ key|kī , na kauravō̃ key|kī rājāī hai .

⁵⁹The Father comes and establishes the Brahmin clan. ⁶⁰This isn’t called a dynasty; it is a family. ⁶¹There is neither a kingdom of the Pandavas nor of the Kauravas here.

⁵⁶Gītā jisnē paṛhī hōgī , unkō yah bātē̃ jaldī samajh mē̃ āyēṅgī .

⁶²Those who have studied the Gita will very quickly be able to understand these things.

⁵⁷Yah bhī hai gītā .

⁶³This too is the Gita.

⁵⁸Kaun sunātē haĩ  ?

⁶⁴Who is speaking it?

⁵⁹Bhagvān .

⁶⁵God.

⁶⁰Tum bachchō̃ kō pahlē-pahlē tō yah samjhānī dēnī hai ki gītā kā bhagvān kaun  ?

⁶⁶First of all, you children have to explain who the God of the Gita is.

⁶¹Vah kahtē haĩ śhrīkr̥iṣhṇa bhagvānuvāch .

⁶⁷They say: “God Shri Krishna speaks.”

⁶²Ab śhrīkr̥iṣhṇa tō hōgā satyug mē̃ .

⁶⁸However, Shri Krishna exists in the golden age.

⁶³Unmē̃ jō ātmā hai vah tō avināśhī hai .

⁶⁹The soul that is in him is imperishable.

⁶⁴Śharīr kā hī nām badaltā hai .

⁷⁰The name of the body changes.

⁶⁵Ātmā kā kabhī nām nahī̃ badaltā .

⁷¹The name of the soul never changes.

⁶⁶Śhrīkr̥iṣhṇa key|kī ātmā kā śharīr satyug mē̃ hī hōtā hai .

⁷²The body of the Shri Krishna soul only exists in that form in the golden age.

⁶⁷Number one mē̃ vahī jātā hai .

⁷³He claims number one.

⁶⁸Lakṣhmī-nārāyaṇ number one phir haĩ second , third . ⁶⁹Tō unkē marks bhī itnē kam hōṅgē .

⁷⁴There are Lakshmi and Narayan the First, the Second, the Third, so their marks would be that much less.

⁷⁰Yah mālā bantī hai nā .

⁷⁵A rosary is created.

⁷¹Bāp nē samjhāyā hai ruṇḍ mālā bhī hōtī hai aur rūdra mālā bhī hōtī hai .

⁷⁶The Father has explained that there is the rosary of Runda and the rosary of Rudra.

⁷²Viṣhṇu K|kē galē mē̃ ruṇḍ mālā dikhātē haĩ .

⁷⁷They show the rosary of Runda around the neck of Vishnu.

⁷³Tum bachchē viṣhṇupurī K|kē mālik bantē hō number-vār .

⁷⁸You children become the masters of the land of Vishnu, numberwise.

⁷⁴Tō tum jaisē viṣhṇu K|kē galē kā hār bantē hō .

⁷⁹It is as though you become the garland around the neck of Vishnu.

⁷⁵Pahlē-pahlē śhiv K|kē galē kā hār bantē hō , unkō rūdra mālā kahā jātā hai , jō japtē haĩ .

⁸⁰First of all, you become the garland around the neck of Shiva; that is called the rosary of Rudra, which people rotate.

⁷⁶Mālā pūjī nahī̃ jātī , simarī jātī hai .

⁸¹A rosary is not worshipped. ⁸²The beads of a rosary are turned in remembrance.

⁷⁷Mālā kā dānā vahī bantē haĩ jō viṣhṇupurī key|kī rājdhānī mē̃ number-vār ātē haĩ .

⁸³Those who go, numberwise, into the kingdom of the land of Vishnu become beads of the rosary.

⁷⁸Mālā mē̃ sabsē pahlē hōtā hai fool|phūl phir yugal dānā .

⁸⁴In a rosary, there is first the tassel (flower) and then the dual bead.

⁷⁹Pravr̥itti mārg hai nā .

⁸⁵That represents the family path.

⁸⁰Pravr̥itti mārg śhurū hōtā hai brahmā , sarasvatī aur bachchō̃ sē .

⁸⁶The family path begins with Brahma, Saraswati and the children.

⁸¹Yahī phir dēvtā bantē haĩ .

⁸⁷They are the ones who then become deities.

⁸²Lakṣhmī-nārāyaṇ hai first .

⁸⁸Lakshmi and Narayan are first.

⁸³Ūpar mē̃ hai fool|phūl śhivbābā .

⁸⁹Above them is the tassel (flower), Shiv Baba.

⁸⁴Mālā phēr-phēr kar pichhāṛī mē̃ fool|phūl kō māthā ṭēktē haĩ .

⁹⁰After people have turned the beads of a rosary, they salute the tassel (flower).

⁸⁵Śhivbābā fool|phūl hai jō punarjanma mē̃ nahī̃ ātē haĩ , inmē̃ pravēśh kartē haĩ .

⁹¹Shiv Baba is the Tassel (Flower). ⁹²He doesn't take rebirth; He enters this one.

⁸⁶Vahī tumkō samjhātē haĩ .

⁹³He explains to you.

⁸⁷Inkī ātmā tō apnī hai .

⁹⁴This one's soul is his own.

⁸⁸Vah apnā śharīr nirvāh kartī hai , unkā kām hai sirph gyān dēnā .

⁹⁵This one continues with the livelihood of his body, whereas that One's duty is to give you this knowledge.

⁸⁹Jaisē kōī key|kī strī vā bāp ādi martā hai tō unkī ātmā kō brāhmaṇ K|kē tan mē̃ bulātē haĩ .

⁹⁶When someone's wife or father dies, that soul is invoked into the body of a brahmin priest.

⁹⁰Āgē ātī thī , ab vah kōī śharīr chhōṛkar tō nahī̃ ātī hai .

⁹⁷In earlier days that soul would come. ⁹⁸However, that soul wouldn't leave his body and come.

⁹¹Yah drama mē̃ pahlē sē hī nūndh hai .

⁹⁹It would be fixed in the drama in advance.

⁹²Yah sab hai bhakti mārg .

¹⁰⁰All of that is the path of devotion.

⁹³Vah ātmā tō gaī , jākar dūsrā śharīr liyā .

¹⁰¹That soul went and took another body.

⁹⁴Tum bachchō̃ kō abhī yah sārā gyān mil rahā hai , isliē kōī martā hai tō bhī tumkō kōī chintā nahī̃ .

¹⁰²You children are now receiving all of this knowledge. ¹⁰³Therefore, when someone dies, you don't worry about anything.

⁹⁵Ammā marē tō bhī haluā khānā ( śāntā bahan kā misāl ) .

¹⁰⁴Even if your mother dies, you eat halva.

⁹⁶Bachchī nē jākar unhō̃ kō samjhāyā ki tum rōtē kyō̃ hō  ?

¹⁰⁵A daughter (Shantaben) went to explain to them and asked them: “Why are you crying?

⁹⁷Usnē tō jākar dūsrā śharīr liyā .

¹⁰⁶That soul has gone and taken another body.

⁹⁸Rōnē sē lauṭ thōṛēhī āyēgī .

¹⁰⁷That soul will not return by your crying.”

⁹⁹Bakhtāvar thōṛēhī rōtē haĩ .

¹⁰⁸Those who are fortunate don’t cry.

¹⁰⁰Tō vahā̃ sabkā rōnā band karāē samjhānē lagī .

¹⁰⁹She made everyone stop crying and began to explain to them.

¹⁰¹Aisē bahut bachchiyā̃ jākar samjhātī haĩ . ¹⁰²Abhī rōnā band karō .

¹¹⁰Many daughters go and explain in this way: “Now, stop crying.

¹⁰³Jhūṭhē brāhmaṇ bhī nahī̃ khilāō .

¹¹¹Don't feed these false brahmins.

¹⁰⁴Ham sachchē brāhmaṇō̃ kō lē ātē haĩ .

¹¹²I will bring true Brahmins here.”

¹⁰⁵Phir gyān sunnē lag jātē haĩ .

¹¹³They then begin to listen to this knowledge.

¹⁰⁶Samajhtē haĩ yah bāt tō ṭhīk bōltē haĩ .

¹¹⁴They then understand that what she is saying is right.

¹⁰⁷Gyān suntē-suntē śhānt hō jātē haĩ .

¹¹⁵By listening to this knowledge, they become peaceful.

¹⁰⁸7 din kē liē kōī bhāgavat ādi rakhtē haĩ tō bhī manuṣhya K|kē duḥkh dūr nahī̃ hōtē .

¹¹⁶Even when people read the Bhagawad for seven days, their sorrow is not removed.

¹⁰⁹Yah bachchiyā̃ tō sabkē duḥkh dūr kar dētī haĩ .

¹¹⁷However, you daughters are able to remove everyone's sorrow.

¹¹⁰Tum samajhtē hō rōnē key|kī tō darkār nahī̃ .

¹¹⁸You understand that there is no need to cry.

¹¹¹Yah tō banā-banāyā drama hai .

¹¹⁹This drama is predestined.

¹¹²Har ēk kō apnā part bajānā hai .

¹²⁰Each one has to play his own part.

¹¹³Kōī bhī hālat mē̃ rōnā nahī̃ chāhiē .

¹²¹Under no circumstances should you cry.

¹¹⁴Bēhad kā bāp-teacher-gurū milā hai , jiskē liē tum itnā dhakkā khātē rahtē hō .

¹²²You have found the unlimited Father, Teacher and Guru for whom you had been stumbling around so much.

¹¹⁵Pār brahm mē̃ rahnē vālā parampitā paramātmā mil gayā tō bākī kyā chāhiē .

¹²³You have now found the Supreme Father, the Supreme Soul, who lives beyond in the element of brahm. ¹²⁴Therefore, what else do you need?

¹¹⁶Bāp dētē hī haĩ sukh kā varsā .

¹²⁵The Father only gives an inheritance of happiness.

¹¹⁷Tum bāp kō bhūl jātē hō tab rōnā paṛtā hai .

¹²⁶When you forget the Father, you end up crying.

¹¹⁸Bāp kō yād karē̃gē tab khuśhī hōgī .

¹²⁷If you remember the Father you experience happiness.

¹¹⁹Ōhō  !

¹²⁸Oho!

¹²⁰Ham tō viśhva K|kē mālik bantē haĩ .

¹²⁹We are becoming the masters of the world!

¹²¹Phir 21 pīṛhī kabhī rōyēṅgē nahī̃ .

¹³⁰We will not then cry for 21 generations.

¹²²21 pīṛhī arthāt pūrā buṛhāpē tak akālē mr̥iityu nahī̃ hōtī hai , tō andar mē̃ kitnī gupta khuśhī rahnī chāhiē .

¹³¹Twenty-one generations means until old age in each birth. ¹³²This means that you will never have an untimely death. ¹³³So, you should have so much incognito happiness inside you.

¹²³Tum jāntē hō ham māyā par jīt pākar jagatjīt banē̃gē .

¹³⁴You know that you will conquer Maya and become conquerors of the world.

¹²⁴Hathiyār ādi key|kī kōī bāt nahī̃ .

¹³⁵There is no question of weapons, etc.

¹²⁵Tum hō śhiv śhaktiyā̃ .

¹³⁶You are Shiv Shaktis.

¹²⁶Tumhārē pās|pass hai gyān kaṭārī , gyān bāṇ .

¹³⁷You have the sword of this knowledge and arrows of this knowledge.

¹²⁷Unhōnnē phir bhakti mārg mē̃ dēviyō̃ kō sthūl bāṇ khaṛg ādi dē dī hai .

¹³⁸Those people on the path of devotion have then portrayed the goddesses with physical bows and tridents, etc.

¹²⁸Bāp kahtē haĩ gyān talvār sē vikārō̃ kō jītnā hai , bākī dēviyā̃ kōī hiṃsak thōṛēhī haĩ .

¹³⁹The Father says: You have to conquer the vices with the sword of this knowledge; goddesses cannot be violent.

¹²⁹Yah sab hai bhakti mārg .

¹⁴⁰All of that belongs to the path of devotion.

¹³⁰Sādhū-santa ādi haĩ nivr̥itti mārg vālē , vah pravr̥itti mārg kō māntē hī nahī̃ .

¹⁴¹Sages and holy men, etc. belong to the path of isolation; they don't believe in any family path.

¹³¹Tum tō sannyās kartē hō sārī purānī duniyā kā , purānē śharīr kā .

¹⁴²You renounce the whole of the old world and old bodies.

¹³²Ab bāp kō yād karē̃gē tō ātmā pavitra hō jāyēgī .

¹⁴³Now, if you souls remember the Father, you become pure.

¹³³Gyān K|kē saṅskār lē jāyēṅgē . ¹³⁴Us anusār naī duniyā mē̃ janma lē̃gē .

¹⁴⁴You will carry the sanskars of this knowledge with you and then take birth in that new world according to those.

¹³⁵Agar yahā̃ bhī janma lē̃gē tō bhī kōī achchhē ghar mē̃ rājā kē pās vā religious ghar mē̃ vah saṅskār lē jāyēṅgē .

¹⁴⁵If you take birth here, your sanskars will then carry you to a good home, to a king or to a religious home.

¹³⁶Sabkō pyārē lagē̃gē .

¹⁴⁶You will be loved by everyone.

¹³⁷Kahē̃gē yah tō dēvī hai .

¹⁴⁷They will say that you are a goddess.

¹³⁸Śhrīkr̥iṣhṇa key|kī kitnī mahimā gātē haĩ .

¹⁴⁸People sing so much praise of Shri Krishna.

¹³⁹Chhōṭēpan mē̃ dikhātē haĩ mākhan churāyā , maṭkī phōṛī , yah kiyā … kitnē kalaṅk lagāyē haĩ .

¹⁴⁹They say that he stole butter and broke earthenware pots in his childhood and that he did this and that. ¹⁵⁰They have accused him of many things.

¹⁴⁰Achchhā , phir śhrīkr̥iṣhṇa kō sāṅvarā kyō̃ banāyā hai  ?

¹⁵¹Achcha, why have they shown Shri Krishna to be dark blue?

¹⁴¹Vahā̃ tō śhrīkr̥iṣhṇa gōrā hōgā nā .

¹⁵²Shri Krishna would be very beautiful there.

¹⁴²Phir śharīr badaltā rahtā hai , nām bhī badaltā rahtā hai .

¹⁵³The body continues to change and the name also changes.

¹⁴³Śhrīkr̥iṣhṇa tō satyug kā pahlā prince thā , unkō kyō̃ sāṅvarā banāyā hai  ?

¹⁵⁴Shri Krishna is the first prince of the golden age; so why have they made him blue?

¹⁴⁴Kabhī kōī batā nahī̃ sakē̃gē .

¹⁵⁵No one can tell you.

¹⁴⁵Vahā̃ sāmp ādi hōtē nahī̃ jō kālā banā dē̃ .

¹⁵⁶Snakes, etc. don't exist there that they would make anyone blue.

¹⁴⁶Yahā̃ zahar chaṛh jātā hai tō kālā hō jātā hai .

¹⁵⁷Here, when someone is poisoned, he turns blue.

¹⁴⁷Vahā̃ tō aisī bāt hō na sakē .

¹⁵⁸Such things cannot happen there.

¹⁴⁸Tum ab daivī sampradāy bannē vālē hō .

¹⁵⁹You are now going to become part of the deity community.

¹⁴⁹Is brāhmaṇ sampradāy kā kiskō bhī patā nahī̃ hai .

¹⁶⁰No one knows about this Brahmin community.

¹⁵⁰Pahlē-pahlē bāp brahmā dvārā brāhmaṇō̃ kō adopt kartē haĩ .

¹⁶¹First of all, the Father adopts you Brahmins through Brahma.

¹⁵¹Prajāpitā hai tō unkī prajā bhī ḍhēr key|kī ḍhēr hai .

¹⁶²Since Prajapita exists, there will also be many of his people.

¹⁵²Brahmā key|kī bēṭī sarasvatī kahtē haĩ . ¹⁵³Strī tō hai nahī̃ .

¹⁶³It is said that Saraswati is the daughter of Brahma; she is not his wife.

¹⁵⁴Yah kiskō bhī patā nahī̃ hai .

¹⁶⁴No one knows this.

¹⁵⁵Prajāpitā brahmā K|kē tō haĩ hī mukh vaṅśhāvalī .

¹⁶⁵The creation of Prajapita Brahma is only born through the mouth.

¹⁵⁶Strī key|kī bāt hī nahī̃ .

¹⁶⁶There is no question of a wife.

¹⁵⁷Inmē̃ bāp pravēśh kar kahtē haĩ tum hamārē bachchē hō .

¹⁶⁷The Father enters him and says: You are My children.

¹⁵⁸Mainnē inkā nām brahmā rakhā hai , jō bhī bachchē banē̃ sabkē nām badlī|badalī kiyē haĩ .

¹⁶⁸I have given this one the name “Brahma”. ¹⁶⁹The names of all those who became His children were changed.

¹⁵⁹Tum bachchē abhī māyā par jīt pātē hō , iskō kahā hī jātā hai - hār aur jīt kā khēl .

¹⁷⁰You children are now conquering Maya. ¹⁷¹This is called a play of victory and defeat.

¹⁶⁰Bāp kitnā sastā saudā karātē haĩ .

¹⁷²The Father enables you to make such a good bargain.

¹⁶¹Phir bhī māyā harā dētī hai tō bhāg jātē haĩ .

¹⁷³Nevertheless, Maya defeats you and makes you run away.

¹⁶²5 vikārō̃ rūpī māyā harātī hai .

¹⁷⁴Maya’s five vices defeat you.

¹⁶³Jinmē̃ 5 vikār haĩ , unkō hī āsurī sampradāy kahā jātā hai .

¹⁷⁵Those who have the five vices are said to be part of the Devil’s community.

¹⁶⁴Mandir mē̃ dēviyō̃ kē āgē bhī jākar mahimā gātē haĩ - āp sarvguṇ sampann . . . bāp tum bachchō̃ kō samjhātē haĩ - tum hī pūjya dēvtā thē phir 63 janm pujārī banē̃ , ab phir pūjya bantē hō .

¹⁷⁶People go in front of the idols of goddesses in the temples and sing their praise: “You are full of all virtues...” ¹⁷⁷The Father explains to you: You were worthy-of-worship deities and you then became worshippers for 63 births. ¹⁷⁸You are now becoming worthy of worship again.

¹⁶⁵Bāp pūjya banātē haĩ , rāvaṇ pujārī banātē haĩ .

¹⁷⁹The Father makes you worthy of worship, whereas Ravan makes you into worshippers.

¹⁶⁶Yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

¹⁸⁰These things are not mentioned in the scriptures.

¹⁶⁷Bāp kōī śhāstra thōṛēhī paṛhā huā hai .

¹⁸¹The Father has not studied any scriptures.

¹⁶⁸Vah tō hai hī gyān kā sāgar .

¹⁸²He is the Ocean of Knowledge.

¹⁶⁹World almighty authority hai .

¹⁸³He is the World Almighty Authority.

¹⁷⁰Almighty yānī sarvśhaktimān .

¹⁸⁴Almighty means the One with all powers.

¹⁷¹Bāp kahtē haĩ sabhī vēdō̃-śhāstrō̃ ādi kō jāntā hū̃ .

¹⁸⁵The Father says: I know all the Vedas and scriptures.

¹⁷²Yah sab hai bhakti mārg kī sāmagrī .

¹⁸⁶All of that is the paraphernalia of the path of devotion.

¹⁷³Maĩ in sab bātō̃ kō jāntā hū̃ .

¹⁸⁷I know all of those things.

¹⁷⁴Dvāpar sē hī tum pujārī bantē hō .

¹⁸⁸You became worshippers in the copper age.

¹⁷⁵Satyug-trētā mē̃ tō pūjā hōtī nahī̃ .

¹⁸⁹In the golden and silver ages there is no worship.

¹⁷⁶Vah hai pūjya gharānā .

¹⁹⁰That is the dynasty of those who are worthy of worship.

¹⁷⁷Phir hōtā hai pujārī gharānā .

¹⁹¹Then there is the dynasty of worshippers.

¹⁷⁸Is samay sab pujārī haĩ .

¹⁹²At this time, all are worshippers.

¹⁷⁹Yah bātē̃ kōī kō mālūm nahī̃ haĩ .

¹⁹³No one knows these things.

¹⁸⁰Bāp hī ākar 84 janmō̃ key|kī kahānī batātē haĩ .

¹⁹⁴The Father comes and tells you the story of 84 births.

¹⁸¹Pūjya pujārī yah tumhārē ūpar hī sārā khēl rahtā hai .

¹⁹⁵The play about being worthy of worship and worshippers is based on you.

¹⁸²Hindū dharm kah dētē haĩ .

¹⁹⁶People speak of the Hindu religion.

¹⁸³Vāstav mē̃ tō bhārat mē̃ ādi sanātan dēvī-dēvtā dharm thā , na ki hindū .

¹⁹⁷In fact, there used to be the original, eternal, deity religion in Bharat, not the Hindu religion.

¹⁸⁴Kitnī bātē̃ samjhānī paṛtī haĩ .

¹⁹⁸So many things have to be explained.

¹⁸⁵Yah paṛhāī hai bhī second key|kī .

¹⁹⁹This study just takes a second.

¹⁸⁶Phir bhī kitnā samay lag jātā hai .

²⁰⁰Nevertheless, it has taken so long.

¹⁸⁷Kahtē haĩ sāgar kō syāhī banāō , sārā jaṅgal kalam banāō tō bhī pūrā hō na sakē .

²⁰¹It is said: “Even if you turn an ocean into ink and a forest into pens, there cannot be an end to this knowledge.”

¹⁸⁸Ant tak tumkō gyān sunātā rahū̃gā .

²⁰²I will continue to relate this knowledge to you till the end.

¹⁸⁹Tum inkā kitāb kitnā banāyēṅgē .

²⁰³How many books will you make of this?

¹⁹⁰Śhurū mē̃ bhī bābā savērē-savērē uṭhkar likhtē thē , phir mama sunātī thī , tab sē lēkar chhaptā hī ātā hai .

²⁰⁴In the early days, Baba used to wake up early and write and then Mama would read it. ²⁰⁵From that time it was printed.

¹⁹¹Kitnē kāgaz khalās huē hōṅgē .

²⁰⁶So much paper must have been used.

¹⁹²Gītā tō ēk hī itnī chhōṭī hai .

²⁰⁷The Gita is so tiny.

¹⁹³Gītā kā locket bhī banātē haĩ .

²⁰⁸They even make a locket of the Gita.

¹⁹⁴Gītā kā bahut prabhāv hai , parantu gītā gyān dātā kō bhūl gayē haĩ .

²⁰⁹The Gita has a lot of impact, but they have forgotten the God of the Gita, the Bestower of Knowledge.

¹⁹⁵Achchhā  !

²¹⁰Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to you spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

¹⁹⁹1 ) gyān talvār sē vikārō̃ kō jītnā hai .

²¹⁴1. Conquer the vices with the sword of this knowledge.

²⁰⁰Gyān K|kē saṅskār bharnē haĩ .

²¹⁵Fill yourself with the sanskars of this knowledge.

²⁰¹Purānī duniyā aur purānē śharīr kā sannyās karnā hai .

²¹⁶Renounce the old world and your old body.

²⁰²2 ) bhāgyavān bannē key|kī khuśhī mē̃ rahnā hai , kisī bhī bāt key|kī chintā nahī̃ karnī hai .

²¹⁷2. Maintain the happiness of being fortunate. ²¹⁸Don't worry about anything.

²⁰³Kōī śharīr chhōṛ dētā hai tō bhī duḥkh K|kē āṅsū nahī̃ bahānē haĩ .

²¹⁹Don't shed tears of sorrow, even when someone leaves his body.

²⁰⁴Vardān  : controlling power dvārā ēk second K|kē paper mē̃ pās|pass hōnē vālē pass with honour bhav

²²⁰Blessing: May you pass the paper of a second with your controlling power and pass with honours.

²⁰⁵Abhī-abhī śharīr mē̃ ānā aur abhī-abhī śharīr sē nyārē ban avyakt sthiti mē̃ sthit hō jānā .

²²¹Come into your body one moment and become detached from your body the next, and stabilise in the avyakt stage.

²⁰⁶Jitnā haṅgāmā hō utnā svayã key|kī sthiti ati śhānt hō .

²²²To the extent that there is chaos, let your stage be equally peaceful.

²⁰⁷Iskē liē samēṭnē kī śhakti chāhiē .

²²³For this, you need the power to pack up.

²⁰⁸Ēk second mē̃ vistār sē sār mē̃ chalē jāyē̃ aur ēk second mē̃ sār sē vistār mē̃ ā jāē̃ , aisī controlling power vālē hī viśhva kō control kar saktē haĩ .

²²⁴In a second go from expansion to its essence and in a second go from the essence into its expansion. ²²⁵Only those with such controlling power are able to control the world.

²⁰⁹Aur yahī abhyās antim ēk second K|kē paper mē̃ pass with honour banā dēgā .

²²⁶It is this practice that will enable you to pass the final paper of a second with honours.

²¹⁰Slōgan  : vānaprasth sthiti kā anubhav karō aur karāō tō bachpan K|kē khēl samāpt hō jāyēṅgē .

²²⁷Slogan: Experience and enable others to experience the stage of retirement and all games of childhood will finish.

²²⁸*** Om Shanti ***

²¹¹Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²²⁹Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

²¹²Vidēhī bannē mē̃ «  hē arjun banō ' ' .

²³⁰Become Arjuna (the one who takes the initiative) in becoming bodiless.

²¹³Arjun key|kī viśhēṣhtā - sadā bindī mē̃ smr̥iti svarūp ban vijayī banā .

²³¹The speciality of Arjuna is: constantly being an embodiment of the point form and becoming victorious.

²¹⁴Aisē naṣhṭōmōhā smr̥iti svarūp bannē vālē arjun .

²³²Those who are destroyers of attachment and embodiments of remembrance are Arjuna.

²¹⁵Sadā gītā gyān sunnē aur manan karnē vālē arjun .

²³³Arjuna is the one who constantly listens to this knowledge of the Gita and churns it.

²¹⁶Aisā vidēhī , jītē jī sab marē paṛē haĩ , aisē bēhad key|kī vairāgya vr̥itti vālē arjun banō .

²³⁴Everyone has to become bodiless in this way and die alive. ²³⁵Those who have such an unlimited attitude of disinterest are Arjuna.