मंगलवार 11 नवंबर 2025 की दैनिक मुरली

⁰11-11-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰11/11/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum dil sē bābā-bābā kahō tō khuśhī mē̃ rōmāñch khaṛē hō jāyēṅgē , khuśhī mē̃ rahō tō māyājīt ban jāyēṅgē ' '

¹Essence: Sweet children, say, "Baba, Baba", from your hearts and you will have goose pimples of happiness. ²Stay in happiness and you will become conquerors of Maya.

²Praśhna  : bachchō̃ kō kis ēk bāt mē̃ mēhnat lagtī hai lēkin khuśhī aur yād kā vahī ādhār hai  ?

³Question: What one thing, which is the basis of happiness and remembrance, do some children find to be hard work?

³Uttar  : ātma-abhimānī bannē mē̃ hī mēhnat lagtī hai lēkin isī sē khuśhī kā pārā chaṛhtā hai , mīṭhā bābā yād ātā hai .

⁴Answer: It takes effort to become soul conscious, but it is by becoming this that your mercury of happiness rises and you remember sweet Baba.

⁴Māyā tumhē̃ dēh-abhimān mē̃ lātī rahēgī , rūstam sē rūstam hōkar laṛēgī , ismē̃ mūñjhnā nahī̃ .

⁵Maya continues to make you body conscious. ⁶Maya becomes powerful with the powerful ones and fights them. ⁷However, you mustn’t be confused by this.

⁵Bābā kahtē bachchē māyā K|kē tūphānō̃ sē ḍarō mat , sirph karmēndriyō̃ sē kōī vikarma nahī̃ karō .

⁸Baba says: Children, don’t be afraid of the storms of Maya. ⁹Just don’t perform any sinful actions with your physical senses.

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Rūhānī bāp rūhānī bachchō̃ kō samjhā rahē haĩ vā śhikṣhā dē rahē haĩ , paṛhā rahē haĩ .

¹¹The spiritual Father explains to you spiritual children, that is, He gives you teachings and educates you.

⁸Bachchē jāntē haĩ paṛhānē vālā bāp sadaiv dēhī-abhimānī hai .

¹²You children know that the Father who is teaching you is constantly soul conscious.

⁹Vah hai hī nirākār , dēh lētā hī nahī̃ hai .

¹³He is incorporeal. ¹⁴He doesn’t take a body.

¹⁰Punarjanma mē̃ nahī̃ ātē haĩ .

¹⁵He doesn’t come into rebirth.

¹¹Bāp samjhātē haĩ tum bachchō̃ kō mērē samān apnē kō ātmā samajhnā hai .

¹⁶The Father explains: You children have to consider yourselves to be souls like Me.

¹²Maĩ hū̃ parampitā .

¹⁷I am the Supreme Father.

¹³Parampitā kō dēh hōtī nahī̃ .

¹⁸The Supreme Soul doesn't have a body.

¹⁴Unkō dēhī-abhimānī bhī nahī̃ kahē̃gē . ¹⁵Vah tō hai hī nirākār .

¹⁹You cannot say that He is soul conscious; He is incorporeal.

¹⁶Bāp kahtē haĩ mujhē apnī dēh nahī̃ haĩ .

²⁰The Father says: I do not have a body of My own.

¹⁷Tumkō tō dēh miltī āī hai .

²¹You have been continuously receiving bodies.

¹⁸Ab mērē samān dēh sē nyārā hō apnē kō ātmā samjhō .

²²Now, become like Me, detached from the body, and consider yourselves to be souls.

¹⁹Agar viśhva kā mālik bannā hai tō aur kōī difficult bāt hai nahī̃ .

²³If you want to become a master of the world, there is nothing more difficult than that.

²⁰Bāp kahtē haĩ dēh-abhimān kō chhōṛ mērē samān banō .

²⁴The Father says: Renounce body consciousness and become like Me.

²¹Sadaiv buddhi mē̃ yād rahē ham ātmā haĩ , hamkō bābā paṛhā rahē haĩ .

²⁵Always keep it in your intellects that you are souls and that Baba is teaching us.

²²Bāp tō nirākār hai , parantu hamkō paṛhāyē kaisē  ?

²⁶The Father is incorporeal, so how would He teach us?

²³Isliē bābā is tan sē ākar paṛhātē haĩ .

²⁷This is why Baba comes and teaches us through this body.

²⁴Gaū mukh dikhātē haĩ nā .

²⁸They show a Gaumukh (cow's mouth).

²⁵Ab gaū K|kē mukh sē tō gaṅgā nahī̃ nikal saktī .

²⁹Now, how could the Ganges emerge from the mouth of a cow?

²⁶Mātā kō bhī gaū mātā kahā jātā hai .

³⁰Mothers are also called mother cows.

²⁷Tum sab gaū hō .

³¹You are all cows.

²⁸Yah ( brahmā ) tō gaū nahī̃ hai .

³²This one (Brahma Baba) isn’t a cow.

²⁹Mukh dvārā gyān miltā hai .

³³You receive this knowledge through the mouth.

³⁰Bāp key|kī gaū tō nahī̃ hai nā - bail par bhī savārī dikhātē haĩ .

³⁴The Father doesn't have a cow; they show Him riding a bull.

³¹Vah tō śhiv-śhaṅkar ēk kah dētē haĩ .

³⁵They also say: Shiva and Shankar are one.

³²Tum bachchē abhī samajhtē hō śhiv-śhaṅkar ēk nahī̃ hai .

³⁶You children now understand that Shiva and Shankar are not the same.

³³Śhiv tō hai ūñch tē ūñch phir brahmā-viṣhṇu-śhaṅkar .

³⁷Shiva is the Highest on High; then there are Brahma, Vishnu and Shankar.

³⁴Brahmā hai sūkṣhmavatanvāsī .

³⁸That Brahma is a resident of the subtle region.

³⁵Tum bachchō̃ kō vichār sāgar manthan kar point nikāl samjhānā paṛtā hai , aur niḍar bhī bannā hai .

³⁹You children have to churn the ocean of this knowledge and extract points to explain and you also have to become fearless.

³⁶Tum bachchō̃ kō hī khuśhī hai .

⁴⁰Only you children have happiness.

³⁷Tum kahē̃gē ham īśhvar K|kē student haĩ , hamkō bābā paṛhātē haĩ .

⁴¹You say: We are students of God; Baba is teaching us.

³⁸Bhagvānuvāch bhī hai - hē bachchē , maĩ tumkō rājāō̃ kā rājā banānē kē liē paṛhātā hū̃ .

⁴²God speaks: O children, I teach you in order to make you into the kings of kings.

³⁹Bhal kahā̃ bhī jātē hō , centres par jātē hō , buddhi mē̃ hai ki bābā hamkō paṛhātē haĩ .

⁴³No matter where you go, to the centres or anywhere else, it is in your intellects that Baba is teaching you.

⁴⁰Jō abhī ham centres par suntē haĩ , bābā murlī chalātē haĩ .

⁴⁴Whatever you listen to at a centre is the murli spoken by Baba.

⁴¹Bābā , bābā kartē rahō .

⁴⁵Continue to say "Baba, Baba".

⁴²Yah bhī tumhārī yātrā huī .

⁴⁶This is also your pilgrimage.

⁴³Yōg akṣhar śhōbhtā nahī̃ .

⁴⁷The word "yoga" is not really appropriate.

⁴⁴Manuṣhya amarnāth , badrīnāth yātrā karnē paidal jātē haĩ .

⁴⁸Human beings go on foot to pilgrimage places like Amarnath and Badrinath.

⁴⁵Abhī tum bachchō̃ kō tō jānā hai apnē ghar .

⁴⁹You children now have to go back to your home.

⁴⁶Tum jāntē hō ab yah bēhad kā nāṭak pūrā hōtā hai .

⁵⁰You know that this unlimited play is now coming to an end.

⁴⁷Bābā āyā huā hai , hamkō lāyak banākar lē jānē kē liē .

⁵¹Baba has come to make us worthy and to take us back.

⁴⁸Tum khud kahtē hō ham patit haĩ .

⁵²You yourselves say: We are impure.

⁴⁹Patit thōṛēhī mukti kō pāyēṅgē .

⁵³Impure beings cannot attain liberation.

⁵⁰Bāp kahtē haĩ - hē ātmāō̃ , tum patit banē hō .

⁵⁴The Father says: O souls, you have become impure.

⁵¹Vah śharīr kō patit samajh gaṅgā mē̃ snān karnē jātē haĩ .

⁵⁵They consider their bodies to be impure and go and bathe in the Ganges.

⁵²Ātmā kō tō vah nirlēp samajh lētē haĩ .

⁵⁶They say that souls are immune to the effect of action.

⁵³Bāp samjhātē haĩ - mūl bāt hai hī ātmā key|kī .

⁵⁷The Father explains: The main thing is the soul.

⁵⁴Kahtē bhī haĩ pāp ātmā , puṇya ātmā .

⁵⁸It is said: A charitable soul and a sinful soul.

⁵⁵Yah akṣhar achchhī rīti yād karō .

⁵⁹Remember these words very well.

⁵⁶Samajhnā aur samjhānā hai .

⁶⁰You have to understand this yourselves and then make others understand.

⁵⁷Tumkō hī bhāṣhaṇ ādi karnā hai .

⁶¹It is you who have to give lectures.

⁵⁸Bāp tō gānv-gānv mē̃ , galī-galī mē̃ nahī̃ jāyēṅgē .

⁶²The Father is not going to go from village to village and street to street.

⁵⁹Tum ghar-ghar mē̃ yah chitra rakh dō .

⁶³You should have these pictures in all your home.

⁶⁰84 kā chakra kaisē phirtā hai .

⁶⁴How does the cycle of 84 births turn?

⁶¹Sīṛhī mē̃ baṛā clear hai .

⁶⁵It is very clear in the picture of the ladder.

⁶²Ab bāp kahtē haĩ - satōpradhān banō .

⁶⁶The Father says: Now become satopradhan.

⁶³Apnē ghar jānā hai , pavitra bannē bigar tō ghar jāyēṅgē nahī̃ .

⁶⁷You have to go back home and you cannot go back without becoming pure.

⁶⁴Yahī phurnā lagā rahē .

⁶⁸You should just have this one concern.

⁶⁵Bahut bachchē likhtē haĩ , bābā hamkō bahut tūphān ātē haĩ .

⁶⁹Many children write to Baba: So many storms of Maya come to me.

⁶⁶Mansā mē̃ bahut kharāb khyālāt ātē haĩ . ⁶⁷Āgē nahī̃ ātē thē .

⁷⁰Very dirty thoughts come into my mind; they did not come before.

⁶⁸Bāp kahtē haĩ tum yah khyāl nahī̃ karō .

⁷¹The Father says: Don’t worry about it.

⁶⁹Āgē kōī tum yuddha K|kē maidān mē̃ thōṛēhī thē .

⁷²Previously, you were not on a battlefield.

⁷⁰Abhī tumkō bāp kī yād mē̃ rah māyā par jīt pānī hai .

⁷³You now have to stay in remembrance of the Father and gain victory over Maya.

⁷¹Yah ghaṛī-ghaṛī yād kartē rahō .

⁷⁴Remember this again and again.

⁷²Gāṇṭh bāndh lō . ⁷³Jaisē mātāyē̃ gāṇṭh bāndh lētī haĩ , puruṣh lōg phir note book mē̃ likhtē haĩ .

⁷⁵Tie a knot, just as mothers tie a knot and men write it in their notebooks.

⁷⁴Tumhārā tō yah badge achchhī niśhānī hai .

⁷⁶This badge of yours is a good symbol.

⁷⁵Ham prince bantē haĩ , yah hai hī beggar to prince bannē key|kī godly university .

⁷⁷We are becoming princes. ⁷⁸This is the Godly university for changing from a beggar to a prince.

⁷⁶Tum prince thē nā .

⁷⁹You were princes, were you not?

⁷⁷Śhrīkr̥iṣhṇa world kā prince thā . ⁷⁸Jaisē England kā bhī prince of Wales kahā jātā hai .

⁸⁰Shri Krishna was the prince of the world, just as in England there is the Prince of Wales.

⁷⁹Vah haĩ had key|kī bātē̃ , rādhē-kr̥iṣhṇa tō bahut nāmīgrāmī hai .

⁸¹That is a limited matter. ⁸²Radhe and Krishna are very famous.

⁸⁰Svarg K|kē prince-princess thē nā isliē unhō̃ kō sabhī pyār kartē haĩ .

⁸³Because they were the prince and princess of heaven, everyone loves them.

⁸¹Śhrīkr̥iṣhṇa kō tō bahut pyār kartē haĩ .

⁸⁴Shri Krishna is loved a great deal.

⁸²Karnā tō dōnō̃ kō chāhiē .

⁸⁵Both of them should be loved.

⁸³Pahlē tō rādhē kō karnā chāhiē . ⁸⁴Parantu bachchē par jāstī pyār rahtā hai kyōṅki vah vāris bantā hai .

⁸⁶It should first be Radhe, but it is the male child who is loved more because he becomes the heir.

⁸⁵Strī kā bhī pati par pyār rahtā hai .

⁸⁷A wife has love for her husband.

⁸⁶Pati kē liē hī kahtē haĩ yah tumhārā gurū īśhvar hai .

⁸⁸It is of the husband that they say: He is your guru and your god.

⁸⁷Strī kē liē aisē nahī̃ kahē̃gē .

⁸⁹This is not said of the wife.

⁸⁸Satyug mē̃ tō mātāō̃ key|kī mahimā hai .

⁹⁰In the golden age, the mothers are praised.

⁸⁹Pahlē lakṣhmī phir nārāyaṇ .

⁹¹First it is Lakshmi and then Narayan.

⁹⁰Ambā kā kitnā regard rakhtē haĩ . ⁹¹Brahmā key|kī bēṭī hai .

⁹²There is so much regard for the goddess Amba; she is the daughter of Brahma.

⁹²Brahmā kā itnā nahī̃ hai , brahmā kā mandir ajmēr mē̃ haĩ . ⁹³Jahā̃ mēlē ādi lagtē haĩ .

⁹³There is not as much regard for Brahma. ⁹⁴There is a temple to Brahma in Ajmer where melas etc. take place.

⁹⁴Ambā K|kē mandir mē̃ bhī mēlā lagtā hai .

⁹⁵There are also melas in the temples to Amba.

⁹⁵Vāstav mē̃ yah sab mēlē mailā banānē kē liē hī haĩ .

⁹⁶In fact, all of those melas are to make you dirty (mehla).

⁹⁶Tumhārā yah mēlā hai svachchha bannē kā .

⁹⁷This mela of yours is to make you clean.

⁹⁷Svachchha bannē kē liē tumkō svachchha bāp kō yād karnā hai .

⁹⁸In order to become clean, you have to remember the clean (pure) Father.

⁹⁸Pānī sē kōī pāp nāśh nahī̃ hōtē haĩ .

⁹⁹You cannot be absolved of your sins with water.

⁹⁹Gītā mē̃ bhī bhagvānuvāch hai manmanābhav .

¹⁰⁰The word of God, “Manmanabhav”, is mentioned in the Gita.

¹⁰⁰Ādi aur ant mē̃ yah akṣhar haĩ .

¹⁰¹It is mentioned at the beginning as well as at the end.

¹⁰¹Tum bachchē jāntē hō hamnē hī pahlē-pahlē bhakti śhurū kī hai .

¹⁰²You children know that it was we who started worshipping.

¹⁰²Satōpradhān bhakti phir satō-rajō-tamō bhakti hōtī hai .

¹⁰³There is satopradhan devotion, then sato, rajo and then tamo devotion.

¹⁰³Abhī tō dēkhō miṭṭī patthar ādi sabkī kartē haĩ .

¹⁰⁴Look, they now even worship mud and stones!

¹⁰⁴Yah sab hai andhaśhraddhā .

¹⁰⁵All of that is blind faith.

¹⁰⁵Is samay tum saṅgam par baiṭhē hō .

¹⁰⁶At this time, you are sitting at the confluence.

¹⁰⁶Yah ulṭā jhāṛ hai nā . ¹⁰⁷Ūpar mē̃ hai bīj .

¹⁰⁷This is an inverted tree: the Seed is at the top.

¹⁰⁸Bāp kahtē haĩ is manuṣhya sr̥iṣhṭi kā bīj rachtā maĩ hū̃ .

¹⁰⁸The Father says: I am the Creator and the Seed of this human world tree.

¹⁰⁹Abhī naī duniyā kī sthāpanā kar rahē haĩ .

¹⁰⁹I am now establishing a new world.

¹¹⁰Sapling lagātē haĩ nā .

¹¹⁰The sapling is being planted.

¹¹¹Jhāṛ K|kē purānē pattē jhaṛ jātē haĩ . ¹¹²Nayē-nayē pattē nikaltē haĩ .

¹¹¹Old leaves of a tree fall off and new leaves start to appear.

¹¹³Abhī bāp dēvī-dēvtā dharm key|kī sthāpanā kar rahē haĩ .

¹¹²The Father is now establishing the original, eternal, deity religion.

¹¹⁴Bahut pattē haĩ jō mix hō gayē haĩ .

¹¹³There are many leaves who have become mixed (converted).

¹¹⁵Apnē kō hindū kahlātē haĩ .

¹¹⁴They call themselves Hindus.

¹¹⁶Vāstav mē̃ hindū haĩ hī ādi sanātan dēvī-dēvtā dharm vālē .

¹¹⁵In reality, Hindus belong to the original, eternal, deity religion.

¹¹⁷Hindustān kā vāstav mē̃ nām hī hai bhārat , jahā̃ dēvtāyē̃ rahtē thē .

¹¹⁶The original name of Hindustan is Bharat where the deities used to live.

¹¹⁸Aur kisī dēśh kā nām nahī̃ badaltā , inkā nām badal diyā hai .

¹¹⁷No other country’s name is changed, but they have changed this country’s name.

¹¹⁹Hindustān kah dētē haĩ .

¹¹⁸They call it Hindustan.

¹²⁰Bauddhī lōg aisē nahī̃ kahē̃gē ki hamārā dharm jāpānī vā chīnī hai .

¹¹⁹Buddhists do not say that their religion is Japanese or Chinese.

¹²¹Vah tō apnē dharm kō bauddhī hī kahē̃gē .

¹²⁰They call their religion Buddhism.

¹²²Tumhārē mē̃ kōī bhī apnē kō ādi sanātan dēvī-dēvtā dharm kā nahī̃ kahtē haĩ .

¹²¹Here, too, none of them consider themselves to be part of the original, eternal, deity religion.

¹²³Agar kōī kahē bhī tō bōlō vah dharm kab aur kisnē sthāpan kiyā  ?

¹²²If someone says that he is part of that religion, ask him: When was that religion established and who established it?

¹²⁴Kuchh bhī batā nahī̃ sakē̃gē .

¹²³He will not be able to tell you anything.

¹²⁵Kalp key|kī āyu hī lambī-chauṛī kar dī hai , iskō kahā jātā hai agyān andhērā .

¹²⁴The duration of the cycle has been elongated. ¹²⁵That is said to be the darkness of ignorance.

¹²⁶Ēk tō apnē dharm kā patā nahī̃ , dūsrā lakṣhmī-nārāyaṇ K|kē rājya kō baṛā dūr lē gayē haĩ isliē ghōr andhiyārā kahā jātā hai .

¹²⁶Firstly, they do not know about their religion. ¹²⁷Secondly, the kingdom of Lakshmi and Narayan has been placed far away. ¹²⁸That is why it is said to be extreme darkness.

¹²⁷Gyān aur agyān mē̃ kitnā phark hai .

¹²⁹There is so much difference between this knowledge and that ignorance.

¹²⁸Gyān sāgar hai hī ēk śhivbābā .

¹³⁰The Ocean of Knowledge is Shiv Baba alone.

¹²⁹Unsē jaisē ēk lōṭā dētē haĩ . ¹³⁰Sirph kiskō yah sunāō ki śhivbābā kō yād karō tō vikarma vināśh hōṅgē . ¹³¹Yah jaisē cullu pānī huā nā .

¹³¹It is just like giving someone an urn of water; simply to tell someone to remember Shiv Baba and his sins will be absolved is just like offering a handful of water.

¹³²Kōī tō snān kartē haĩ , kōī ghaṛā bhar lē jātē haĩ .

¹³²Some bathe in it (Ganges), and some take a pot of water.

¹³³Kōī chhōṭī-chhōṭī lōṭī lē jātē haĩ .

¹³³Some take small urns and some take even smaller urns.

¹³⁴Rōz ēk-ēk būnd maṭkē mē̃ ḍāl uskō gyān jal samajh pītē haĩ .

¹³⁴They pour a drop of water into a pot and consider it to be the water of knowledge and drink it.

¹³⁵Vilāyat mē̃ bhī vaiṣhṇav lōg gaṅgā jal K|kē ghaṛē bharkar lē jātē haĩ . ¹³⁶Phir maṅgātē rahtē haĩ .

¹³⁵Vaishnavs also take this water of the Ganges in a container when they go abroad and they keep asking for more to be sent to them.

¹³⁷Ab yah tō sārā pānī pahāṛō̃ sē hī ātā hai .

¹³⁶Now, all of that water comes from the mountains.

¹³⁸Ūpar sē bhī pānī girātē haĩ .

¹³⁷Water also falls from above.

¹³⁹Ājkal dēkhō makān bhī kitnē ūñchē 100 mañjil tak K|kē banātē haĩ .

¹³⁸These days, buildings are built with 100 floors.

¹⁴⁰Satyug mē̃ tō aisē nahī̃ hōgā .

¹³⁹It will not be like that in the golden age.

¹⁴¹Vahā̃ tō tumkō jamīn itnī miltī hai bāt mat pūchhō .

¹⁴⁰There, you will have so much land, don’t even ask.

¹⁴²Yahā̃ rahnē kē liē jamīn nahī̃ hai , tab itnē mañjil banātē haĩ .

¹⁴¹Here, land is scarce and that is why they have to build so many floors.

¹⁴³Vahā̃ anāj bhī athāh paidā hōtā hai .

¹⁴²There, there is an abundance of grain as well.

¹⁴⁴Jaisē America mē̃ bahut anāj hōtā hai tō jalā dētē haĩ .

¹⁴³In America, when there is an abundance of grain, they have to burn it.

¹⁴⁵Yah hai mr̥ityulōk .

¹⁴⁴This is a land of death.

¹⁴⁶Vah hai amarlōk .

¹⁴⁵That is a land of immortality.

¹⁴⁷Ādhākalp vahā̃ tum sukh mē̃ rahtē hō .

¹⁴⁶For half a cycle, you remain happy there.

¹⁴⁸Kāl andar ghus na sakē .

¹⁴⁷Death cannot force itself in there.

¹⁴⁹Is par ēk kathā bhī hai .

¹⁴⁸There is a story about this.

¹⁵⁰Yah hai bēhad key|kī bāt .

¹⁴⁹These are unlimited matters.

¹⁵¹Bēhad key|kī bātō̃ sē phir had key|kī kathāyē̃ baiṭh banāī haĩ .

¹⁵⁰They have made up limited stories from these unlimited matters.

¹⁵²Granth pahlē kitnā chhōṭā thā .

¹⁵¹Originally, the Granth was very small.

¹⁵³Ab tō kitnā baṛā kar diyā hai .

¹⁵²It has now been made very big.

¹⁵⁴Śhivbābā kitnā chhōṭā hai , unkī bhī kitnī baṛī pratimā banā dī hai .

¹⁵³Shiv Baba is so tiny and yet they have made such a big symbol of Him.

¹⁵⁵Buddha K|kē chitra , pāṇḍavō̃ K|kē chitra baṛē-baṛē lambē banāyē haĩ .

¹⁵⁴Images of Buddha and the Pandavas have been made very large.

¹⁵⁶Aisē tō kōī hōtē nahī̃ .

¹⁵⁵There is no one like that.

¹⁵⁷Tum bachchō̃ kō tō yah aim object kā chitra ghar-ghar mē̃ rakhnā chāhiē .

¹⁵⁶You children should keep a picture of your aim and objective in all your homes.

¹⁵⁸Ham paṛhkar yah ban rahē haĩ .

¹⁵⁷We are becoming this by studying.

¹⁵⁹Phir rōnā thōṛēhī chāhiē .

¹⁵⁸Why then should you cry?

¹⁶⁰Jō rōtē haĩ vah khōtē haĩ .

¹⁵⁹Those who cry lose out.

¹⁶¹Dēh-abhimān mē̃ ā jātē haĩ .

¹⁶⁰You become body conscious.

¹⁶²Tum bachchō̃ kō ātma-abhimānī bannā hai , ismē̃ hī mēhnat lagtī hai .

¹⁶¹You children have to become soul conscious; it is this that requires effort.

¹⁶³Ātma-abhimānī bannē sē hī khuśhī kā pārā chaṛhtā hai . ¹⁶⁴Mīṭhā bābā yād ātā hai .

¹⁶²Only by becoming soul conscious does the mercury of your happiness rise and sweet Baba is remembered.

¹⁶⁵Bābā sē ham svarg kā varsā lē rahē haĩ .

¹⁶³We are claiming our inheritance of heaven from Baba.

¹⁶⁶Bābā hamkō is bhāgyaśhālī rath mē̃ ākar paṛhātē haĩ .

¹⁶⁴Baba comes in this Lucky Chariot to teach us.

¹⁶⁷Rāt-din bābā-bābā yād kartē rahō .

¹⁶⁵Remember Baba day and night.

¹⁶⁸Tum ādhākalp K|kē āśhik hō .

¹⁶⁶You are His lovers for half a cycle.

¹⁶⁹Bhakta bhagvān kō yād kartē haĩ .

¹⁶⁷Devotees remember God.

¹⁷⁰Bhakta haĩ anēk .

¹⁶⁸There are many devotees.

¹⁷¹Gyān mē̃ sab ēk bāp kō yād kartē haĩ . ¹⁷²Vahī sabkā bāp hai .

¹⁶⁹Everyone in this knowledge remembers the one Father; He is the Father of all.

¹⁷³Gyān sāgar bāp hamkō paṛhātē haĩ , tum bachchō̃ K|kē tō rōmāñch khaṛē hō jānē chāhiē .

¹⁷⁰You should have goose pimples that the Father, the Ocean of Knowledge, is teaching us.

¹⁷⁴Tūphān tō māyā K|kē āyēṅgē hī .

¹⁷¹Storms of Maya will definitely come.

¹⁷⁵Bābā kahtē haĩ - sabsē jāstī tūphān tō mujhē ātē haĩ kyōṅki sabsē āgē maĩ hū̃ .

¹⁷²Baba says: I have to face the maximum number of storms as I am at forefront.

¹⁷⁶Hamārē pās|pass ātē haĩ tab tō maĩ samajhtā hū̃ - bachchō̃ kē pās kitnē ātē hōṅgē . ¹⁷⁷Mūnjhtē|mū̃jhtē hōṅgē .

¹⁷³Because storms come to me, I can understand how many storms must come to you children, how confused you must be.

¹⁷⁸Anēk prakār K|kē tūphān ātē haĩ jō agyān kāl mē̃ bhī kabhī nahī̃ ātē hōṅgē , vah bhī ātē haĩ .

¹⁷⁴Many types of storm come, even those you never had in your days of ignorance. ¹⁷⁵These storms first have to come to me.

¹⁷⁹Pahlē mujhē ānē chāhiē , nahī̃ tō maĩ bachchō̃ kō samjhāūṅgā kaisē .

¹⁷⁶Otherwise, how would I be able to explain them to you children?

¹⁸⁰Yah hai front mē̃ .

¹⁷⁷This one is at the front.

¹⁸¹Rūstam hai tō māyā bhī rūstam sē rūstam hōkar laṛtī hai .

¹⁷⁸He is powerful and hence Maya also fights back in a powerful way.

¹⁸²Mallyuddh mē̃ sab ēk jaisē nahī̃ hōtē haĩ .

¹⁷⁹In wrestling, not all are the same.

¹⁸³First , second , third grade hōtī hai .

¹⁸⁰There are the first, second and third grades.

¹⁸⁴Bābā kē pās sabsē jāstī tūphān ātē haĩ , isliē bābā kahtē haĩ in tūphānō̃ sē ḍarō mat .

¹⁸¹Baba has the maximum number of storms and this is why he says: Do not be afraid of these storms.

¹⁸⁵Sirph karmēndriyō̃ sē kōī vikarma nahī̃ karō .

¹⁸²Just do not perform any sinful actions with your physical senses.

¹⁸⁶Kaī kahtē haĩ - gyān mē̃ āyē haĩ tō yah kyō̃ hōtā hai , issē tō gyān nahī̃ lētē tō achchhā thā . ¹⁸⁷Saṅkalp hī nahī̃ ātē .

¹⁸³Some say: Why do such things happen after we have come into this knowledge? ¹⁸⁴It would have been better if we had not taken this knowledge; we wouldn't have then had such thoughts.

¹⁸⁸Arē yah tō yuddha hai nā .

¹⁸⁵However, this is a war.

¹⁸⁹Strī K|kē sāmnē hōtē bhī pavitra dr̥iṣhṭi rahē , samajhnā hai śhivbābā K|kē bachchē ham bhāī haĩ phir prajāpitā brahmā key|kī santān hōnē sē bhāī-bahan hō gayē .

¹⁸⁶Even when you are in front of a woman you should have pure vision. ¹⁸⁷Understand that, as Shiv Baba's children, you are brothers and then, as the children of Prajapita Brahma, you become brothers and sisters.

¹⁹⁰Phir vikār kahā̃ sē āyā .

¹⁸⁸So, where do the vices come from?

¹⁹¹Brāhmaṇ haĩ ūñch chōṭī . ¹⁹²Jō hī phir dēvtā bantē haĩ tō ham bahan-bhāī haĩ .

¹⁸⁹Brahmins are the topknot who become deities and you are therefore brothers and sisters.

¹⁹³Ēk bāp K|kē bachchē kumār-kumārī . ¹⁹⁴Agar dōnō̃ kumār-kumārī hōkar nahī̃ rahtē tō phir jhagaṛā|jhagṛā hōtā hai .

¹⁹⁰Since you are both children of one father (Brahma), if you do not stay as a kumar and kumari, there will be fights.

¹⁹⁵Ablāō̃ par atyāchār hōtē haĩ .

¹⁹¹Innocent ones are assaulted.

¹⁹⁶Puruṣh bhī likhtē haĩ hamārī strī tō jaisē pūtanā hai .

¹⁹²Men also write: My wife is like Putna (female devil).

¹⁹⁷Baṛī mēhnat hai .

¹⁹³There is a lot of effort involved.

¹⁹⁸Javānō̃ kō tō bahut mēhnat hōtī hai .

¹⁹⁴Young ones have to make a lot of effort.

¹⁹⁹Aur jō gandharvī vivāh kar ikaṭṭhē rahtē , kamāl hai unhō̃ key|kī .

¹⁹⁵Those who live together in a pure marriage: it is a wonder!

²⁰⁰Unhō̃ kā bahut ūñch pad hō saktā hai .

¹⁹⁶They can attain a very high status.

²⁰¹Parantu jab aisī avasthā dhāraṇ karē̃ . ²⁰²Gyān mē̃ tīkhē hō jāē̃ .

¹⁹⁷However, that can only happen when they adopt such a stage and become clever in this knowledge.

²⁰³Achchhā  !

¹⁹⁸Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to you spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

²⁰⁷1 ) māyā K|kē tūphānō̃ sē ḍarnā vā mūnjhnā nahī̃ haĩ .

²⁰²1. Do not become afraid or confused because of the storms of Maya.

²⁰⁸Sirph dhyān rakhnā hai karmēndriyō̃ sē kōī vikarma na hō .

²⁰³Just pay attention that you do not perform any sinful actions with your physical senses.

²⁰⁹Gyān sāgar bābā hamkō paṛhātē haĩ - isī khuśhī mē̃ rahnā hai .

²⁰⁴Maintain the happiness that Baba, the Ocean of Knowledge, is teaching us.

²¹⁰2 ) satōpradhān bannē kē liē ātma abhimānī bannē key|kī mēhnat karnī hai , gyān kā vichār sāgar manthan karnā hai , yād kī yātrā mē̃ rahnā hai .

²⁰⁵2. In order to become satopradhan, make effort to become soul conscious. ²⁰⁶Churn the ocean of this knowledge and stay on the pilgrimage of remembrance.

²¹¹Vardān  : śhubh chintan dvārā gyān sāgar mē̃ samānē vālē atīndriya sukh K|kē anubhavī bhav

²⁰⁷Blessing: May you experience supersensuous joy by merging in the ocean of this knowledge with your pure and positive thoughts.

²¹²Jaisē sāgar K|kē andar rahnē vālē jīv jantu sāgar mē̃ samāyē huē hōtē haĩ , bāhar nahī̃ nikalnā chāhtē , machhlī bhī pānī K|kē andar rahtī hai , sāgar va pānī hī uskā saṅsār hai .

²⁰⁸The creatures who live in an ocean remain in that ocean and do not wish to come out. ²⁰⁹Fish stay in the water: the ocean and its water are its world.

²¹³Aisē āp bachchē bhī śhubh chintan dvārā gyān sāgar bāp mē̃ sadā samāyē rahō , jab tak sāgar mē̃ samānē kā anubhav nahī̃ kiyā tab tak atīndriya sukh K|kē jhūlē mē̃ jhūlnē kā , sadā harṣhit rahnē kā anubhav nahī̃ kar sakē̃gē .

²¹⁰In the same way, you children too, with your pure and positive thoughts, remain constantly merged in the Father, the Ocean of Knowledge. ²¹¹Until you have experienced being merged in the Ocean, you will not be able to swing in the swing of supersensuous joy or remain constantly cheerful.

²¹⁴Iskē liē svayã kō ēkāntvāsī banāō arthāt sarv ākarṣhaṇ K|kē vibration sē antarmukhī banō .

²¹²For this, make yourself sit in solitude, that is, be introverted and unaware of the vibrations of all other attractions.

²¹⁵Slōgan  : apnē chēhrē kō aisā chaltā phirtā museum banāō jismē̃ bāp bindu dikhāī dē .

²¹³Slogan: Make your face such a mobile museum that the Father, the Point, is visible.

²¹⁴*** Om Shanti ***

²¹⁶Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²¹⁵Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

²¹⁷Apnē kō śharīr K|kē bandhan sē nyārā banānē kē liē avatār samjhō .

²¹⁶In order to detach yourself from all bondages of your body, consider yourself to be an incarnation.

²¹⁸Avatār hū̃ , is smr̥iti mē̃ rah śharīr kā ādhār lē karma karō .

²¹⁷Take the support of your body with the awareness of being an incarnation and then perform actions.

²¹⁹Lēkin kartāpan K|kē bhān sē nyārē hōkar karma karō .

²¹⁸However, perform actions while being detached from the awareness of doing.

²²⁰Mainnē kiyā , maĩ kartā hū̃ … is saṅkalp kō bhī samarpit kar dō tō karma K|kē bandhan mē̃ bandhēṅgē nahī̃ .

²¹⁹Surrender the thought, “I did it” or “I am doing it” and you will not be tied in any bondage of karma.

²²¹Dēh mē̃ hōtē bhī vidēhī avasthā kā anubhav karē̃gē .

²²⁰While being in the body, you will experience the bodiless stage.