शुक्रवार 14 नवंबर 2025 की दैनिक मुरली

⁰14-11-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰14/11/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ūñch tē ūñch pad pānā hai tō yād kī yātrā mē̃ mast rahō - yahī hai rūhānī phānsī , buddhi apnē ghar mē̃ laṭakī rahē ' '

¹Essence: Sweet children, in order to claim the highest-on-high status, remain intoxicated on the pilgrimage of remembrance. ²This is like spiritual gallows; your intellects should be tied to your home.

²Praśhna  : jinkī buddhi mē̃ gyān key|kī dhārṇā nahī̃ hōtī hai , unkī niśhānī kyā hōgī  ?

³Question: What indicates those whose intellects are not able to imbibe this knowledge?

³Uttar  : vah chhōṭī-chhōṭī bātō̃ mē̃ rañj ( nārāz ) hōtē rahē̃gē .

⁴Answer: They become upset over trivial matters.

⁴Jiskī buddhi mē̃ jitnā gyān dhāraṇ hōgā utnī usē khuśhī rahēgī .

⁵The more of this knowledge someone’s intellect is able to imbibe, the more happiness he will experience.

⁵Buddhi mē̃ agar yah gyān rahē ki abhī duniyā kō nīchē jānā hī hai , ismē̃ nuksān hī hōnā hai , tō kabhī rañj nahī̃ hōṅgē . ⁶Sadā khuśhī rahēgī .

⁶When your intellect has the knowledge that this world now has to go down and that there will be loss through that, you will never become upset; you will remain constantly happy.

⁷Ōm śhānti .

⁷Om shanti.

⁸Mīṭhē-mīṭhē rūhānī bachchō̃ prati rūhānī bāp baiṭh samjhātē haĩ .

⁸The spiritual Father sits here and explains to the sweetest, spiritual children.

⁹Bachchē samajhtē haĩ ūñch tē ūñch bhagvān kahā jātā hai .

⁹You children understand that God is called the Highest on High.

¹⁰Ātmā kā buddhiyōg ghar key|kī taraph jānā chāhiē .

¹⁰The intellects’ yoga of souls should go to the home.

¹¹Parantu aisā ēk bhī manuṣhya duniyā mē̃ nahī̃ hai , jiskō yah buddhi mē̃ ātā hō .

¹¹However, there isn't a single human being in the world whose intellect is aware of this.

¹²Sannyāsī lōg bhī brahm kō ghar nahī̃ samajhtē vah tō kahtē ham brahm mē̃ līn hō jāyēṅgē tō ghar thōṛēhī huā .

¹²Even sannyasis don't consider the brahm element to be their home; they say that they want to merge into the brahm element, and so that cannot be the home.

¹³Ghar mē̃ ṭhaharnā hōtā hai .

¹³One lives in a home.

¹⁴Tum bachchō̃ key|kī buddhi vahā̃ rahnī chāhiē .

¹⁴The intellects of you children should remain there.

¹⁵Jaisē kōī phānsī par chaṛhtā hai nā - tum ab rūhānī phānsī par chaṛhē huē hō .

¹⁵Just as people are hung on the gallows, so, you too are now climbing onto these spiritual gallows.

¹⁶Andar mē̃ hai hamkō ūñch tē ūñch bāp ākar ūñch tē ūñch ghar lē chaltē haĩ .

¹⁶Internally, you are aware that the highest-on-high Father comes and takes you to the highest-on-high home.

¹⁷Ab hamkō ghar jānā hai .

¹⁷We now have to return home.

¹⁸Ūñch tē ūñch bābā hamkō phir ūñch tē ūñch pad prāpt karātē haĩ .

¹⁸The highest-on-high Baba is enabling us to claim the highest-on-high status.

¹⁹Rāvaṇ rājya mē̃ sab nīch haĩ .

¹⁹In the kingdom of Ravan, all are degraded.

²⁰Vah ūñch yah nīch .

²⁰Those people are elevated whereas these are degraded.

²¹Unhō̃ kō ūñch kā patā hī nahī̃ hai .

²¹They are not aware of being the highest.

²²Ūñch vālō̃ kō bhī nīch kā patā nahī̃ rahtā .

²²Even those who were the highest don't know anything about those who are the lowest.

²³Abhī tum samajhtē hō ūñch tē ūñch ēk bhagvān kō hī kahā jātā hai .

²³You now understand that only the one God is called the Highest on High.

²⁴Buddhi ūpar mē̃ chalī jātī hai .

²⁴Your intellects go upwards.

²⁵Vah hai hī paramdhām mē̃ rahnē vālā .

²⁵He is the Resident of the supreme place (paramdham).

²⁶Yah kōī bhī nahī̃ samajhtē haĩ , ham ātmāyē̃ bhī vahā̃ key|kī rahnē vālī haĩ .

²⁶No one understands that we souls are also residents of that place.

²⁷Yahā̃ ātē haĩ sirph part bajānē .

²⁷We come here simply to play our parts.

²⁸Yah kōī K|kē khyāl mē̃ nahī̃ rahtā .

²⁸This doesn't enter anyone's thoughts.

²⁹Apnē hī dhandhē dhōrī mē̃ lagē rahtē haĩ .

²⁹They remain engrossed in their own business.

³⁰Ab bāp samjhātē haĩ ūñch tē ūñch tab banē̃gē jab yād kī yātrā mē̃ mast rahē̃gē .

³⁰The Father now explains: You will become the highest on high when you remain intoxicated on the pilgrimage of remembrance.

³¹Yād sē hī ūñch pad pānā hai .

³¹It is by having remembrance that you have to claim a high status.

³²Knowledge jō tumkō sikhlāī jātī hai , vah bhūlnē key|kī nahī̃ hai .

³²You mustn't forget this knowledge that you are being taught.

³³Chhōṭē bachchē bhī varṇan karē̃gē .

³³Even little children are able to relate it.

³⁴Bākī yōg key|kī bāt kō bachchē nahī̃ samajhē̃gē .

³⁴However, children won't understand the aspect of yoga.

³⁵Bahut bachchē haĩ jō yād kī yātrā pūrī rīti samajhtē nahī̃ haĩ .

³⁵Many children are not fully able to understand the pilgrimage of remembrance.

³⁶Ham kitnā ūñch tē ūñch jātē haĩ .

³⁶We are going very high.

³⁷Mūlvatan , sūkṣhmavatan , sthūl vatan … 5 tatva yahā̃ haĩ .

³⁷There is the incorporeal world, the subtle region and the corporeal world. ³⁸The five elements exist here.

³⁸Sūkṣhmavatan , mūlvatan mē̃ yah nahī̃ hōtē .

³⁹They don't exist in the subtle region or in the incorporeal world.

³⁹Yah knowledge bāp hī dētē haĩ isliē unkō gyān kā sāgar kahā jātā hai .

⁴⁰Only the Father gives this knowledge and this is why He is called the Ocean of Knowledge.

⁴⁰Manuṣhya samajhtē haĩ - bahut śhāstra ādi paṛhnā hī gyān hai .

⁴¹People believe that studying many scriptures, etc. is knowledge.

⁴¹Kitnā paisā kamātē haĩ .

⁴²They earn so much money.

⁴²Śhāstra paṛhnē vālō̃ kō kitnā mān miltā hai .

⁴³Those who read the scriptures receive so much respect.

⁴³Parantu ab tum samajhtē hō ismē̃ kōī ūñchāī tō hai nahī̃ .

⁴⁴However, you now understand that there is no greatness in that.

⁴⁴Ūñch tē ūñch tō hai hī ēk bhagvān .

⁴⁵Only the one God is the Highest on High.

⁴⁵Unkē dvārā ham ūñch tē ūñch svarg mē̃ rājya karnē vālē bantē haĩ .

⁴⁶Through Him, we become the rulers of the highest-on-high heaven.

⁴⁶Svarg kyā hai , nark kyā hai  ?

⁴⁷What is heaven and what is hell?

⁴⁷84 kā chakra kaisē phirtā hai  ?

⁴⁸How does the cycle of 84 births turn?

⁴⁸Yah sivāē tumhārē is sr̥iṣhṭi mē̃ kōī bhī nahī̃ jāntē haĩ , kah dētē haĩ yah sab kalpanā hai .

⁴⁹No one in the world, apart from you, knows this. ⁵⁰They simply say that all of this is imagination.

⁴⁹Aisē kē liē samajhnā hai - yah hamārē kul kā nahī̃ hai . ⁵⁰Dilśhikasta nahī̃ hōnā chāhiē .

⁵¹You have to understand that such people don't belong to this clan; you mustn't become disheartened.

⁵¹Samjhā jātā hai - inkā part nahī̃ hai , tō kuchh bhī samajh nahī̃ sakē̃gē .

⁵²It is understood that it is not in their parts and so they will not be able to understand anything.

⁵²Abhī tum bachchō̃ kā sir bahut ūñch hai .

⁵³You children now hold your heads very high.

⁵³Jab tum ūñch duniyā mē̃ hōṅgē tō nīch duniyā kō nahī̃ jānē̃gē .

⁵⁴When you are in the highest world, you will not be aware of the lowest world.

⁵⁴Nīch duniyā vālē phir ūñch duniyā kō nahī̃ jāntē .

⁵⁵Those of the lowest world will not know those of the highest world.

⁵⁵Unkō kahā hī jātā hai svarg .

⁵⁶That is called heaven.

⁵⁶Vilāyat vālē bhal svarg mē̃ jātē nahī̃ haĩ phir bhī nām tō lētē haĩ , heaven paradise thā .

⁵⁷Although people abroad are not able to go to heaven, they do mention the names of heaven and Paradise.

⁵⁷Musalmān lōg bhī bahiśht kahtē haĩ . ⁵⁸Parantu yah unkō patā nahī̃ hai ki vahā̃ kaisē jānā hōtā hai .

⁵⁸Those of Islam speak of Bahist (heaven), but they don't know how they can go there.

⁵⁹Abhī tumkō kitnī samajh miltī hai , ūñch tē ūñch bāp kitnī knowledge dētē haĩ .

⁵⁹You have now received so much understanding. ⁶⁰The highest-on-high Father is giving us so much of this knowledge.

⁶⁰Yah drama kaisā wonderful banā huā hai .

⁶¹This drama is created in a wonderful way.

⁶¹Jō drama K|kē rāz kō nahī̃ jāntē vah kalpanā kah dētē haĩ .

⁶²Those who don't understand the secrets of this drama say that this is imagination.

⁶²Tum bachchē jāntē hō - yah tō hai hī patit duniyā , isliē chillātē haĩ - hē patit-pāvan ākar hamkō pāvan banāō .

⁶³You children know that this world is impure. ⁶⁴This is why people call out: “O Purifier, come and make us pure!”

⁶³Bāp kahtē haĩ her|har 5 hazār varṣh bād history repeat hōtī hai .

⁶⁵The Father says: History repeats every 5000 years.

⁶⁴Purānī duniyā sō naī bantī hai isliē mujhē ānā paṛtā hai .

⁶⁶This old world has to become new and that is why I have to come.

⁶⁵Kalp-kalp ākar tum bachchō̃ kō ūñch tē ūñch banātā hū̃ .

⁶⁷I come every cycle and make you children the highest on high.

⁶⁶Pāvan kō ūñch aur patit kō nīch kahā jātā hai .

⁶⁸Those who are pure are said to be the highest and those who are impure are said to be the lowest.

⁶⁷Yahī duniyā naī pāvan thī , abhī tō patit hai .

⁶⁹This world was new and pure; it is now impure.

⁶⁸Yah bātē̃ tumhārē mē̃ bhī number-vār haĩ jō samajhtē haĩ .

⁷⁰You also understand these things, numberwise.

⁶⁹Jinkī buddhi mē̃ yah bātē̃ rahtī haĩ vah sadā khuśh rahtē haĩ .

⁷¹Those who keep these things in their intellects are able to remain constantly happy.

⁷⁰Buddhi mē̃ nahī̃ hai tō kōī nē kuchh kahā , kuchh nuksān huā tō rañj hō jātē haĩ .

⁷²If this isn't in their intellects, then, when someone says something or there is some loss, they become upset.

⁷¹Bābā kahtē haĩ ab is nīch duniyā kā ant ānā hai .

⁷³Baba says: This degraded world now has to end.

⁷²Yah hai purānī duniyā .

⁷⁴This is an old world.

⁷³Manuṣhya kitnā nīch ban jātē haĩ . ⁷⁴Parantu yah kōī samajhtē thōṛēhī haĩ ki ham nīch haĩ .

⁷⁵People have become so degraded, but no one considers himself to be so degraded.

⁷⁵Bhakta lōg hamēśhā sir jhukātē haĩ , nīch kē āgē sir jhukānā thōṛēhī hōtā hai .

⁷⁶Devotees always bow their heads. ⁷⁷You don't bow your heads to someone who is degraded.

⁷⁶Pavitra kē āgē sir jhukānā hōtā hai .

⁷⁸You bow your heads to someone who is pure.

⁷⁷Satyug mē̃ kabhī aisā nahī̃ hōtā .

⁷⁹You never do that in the golden age.

⁷⁸Bhakta lōg hī aisā kartē haĩ .

⁸⁰Only devotees do that.

⁷⁹Bāp tō aisā nahī̃ kahtē - sir jhukākar chalō .

⁸¹The Father doesn't tell you to walk with your head bowed.

⁸⁰Nahī̃ , yah tō paṛhāī hai .

⁸²No, this is a study.

⁸¹God fatherly university mē̃ tum paṛh rahē hō . ⁸²Tō kitnā naśhā rahnā chāhiē .

⁸³You are studying in this Godfatherly University, and so you should have so much intoxication!

⁸³Aisē nahī̃ , sirph university mē̃ naśhā rahē , ghar mē̃ utar jāē .

⁸⁴It shouldn't be that you experience intoxication while at the University and that the intoxication is then lost when you go home.

⁸⁴Ghar mē̃ naśhā rahnā chāhiē .

⁸⁵You should have this intoxication at home as well.

⁸⁵Yahā̃ tō tum bachchē jāntē hō śhivbābā hamkō paṛhātē haĩ .

⁸⁶Here, you children know that Shiv Baba is teaching you.

⁸⁶Yah tō kahtē haĩ ki maĩ thōṛēhī gyān sāgar hū̃ .

⁸⁷This one says: I am not the Ocean of Knowledge.

⁸⁷Yah bābā bhī gyān kā sāgar nahī̃ hai .

⁸⁸This Baba is not the Ocean of Knowledge.

⁸⁸Sāgar sē nadī nikaltī hai nā .

⁸⁹Rivers emerge from an ocean.

⁸⁹Sāgar tō ēk hai , brahmaputrā sabsē baṛī nadī hai .

⁹⁰There is just the one ocean and the Brahmaputra is the biggest river.

⁹⁰Bahut baṛē steamers ātē haĩ .

⁹¹Very large steamers come here.

⁹¹Nadiyā̃ tō bāhar bhī bahut haĩ .

⁹²There are many rivers everywhere else too.

⁹²Patit-pāvnī gaṅgā yah sirph yahā̃ hī kahtē haĩ .

⁹³It is only here that they speak of the Purifier Ganges.

⁹³Bāhar mē̃ kōī bhī nadī kō aisē nahī̃ kahē̃gē .

⁹⁴They never say this of any of the rivers abroad.

⁹⁴Patit-pāvnī nadī hai phir tō gurū kī kōī darkār nahī̃ .

⁹⁵If the river were the purifier, there would then be no need to adopt a guru.

⁹⁵Nadiyō̃ mē̃ , talāv mē̃ kitnā bhaṭaktē haĩ .

⁹⁶People stumble so much going to rivers and lakes.

⁹⁶Kahā̃ tō talāv aisē gandē hōtē haĩ , bāt mat pūchhō .

⁹⁷In some places, the lakes are so dirty, don't even ask!

⁹⁷Uskī miṭṭī uṭhākar ragaṛatē rahtē haĩ .

⁹⁸They take the muddy sand from there and rub it on themselves.

⁹⁸Ab buddhi mē̃ āyā hai - yah sab nīchē utarnē K|kē rāstē haĩ .

⁹⁹It has now come into your intellects that all of those are ways to come down.

⁹⁹Vō lōg kitnā prēm sē jātē haĩ .

¹⁰⁰Those people go there with so much love.

¹⁰⁰Ab tum samajhtē hō ki is gyān sē hamārī āṅkhē̃ hī khul gaī .

¹⁰¹You now understand that your eyes have been opened with this knowledge.

¹⁰¹Tumhārī gyān key|kī tīsrī āṅkh khulī hai .

¹⁰²Your third eyes of knowledge have now opened.

¹⁰²Ātmā kō tīsrā nētra miltā hai isliē trikāldarśhī kahtē haĩ .

¹⁰³When a soul has received a third eye, he is called trikaldarshi.

¹⁰³Tīnō̃ kālō̃ kā gyān ātmā mē̃ ātā hai .

¹⁰⁴That soul has the knowledge of all three aspects of time.

¹⁰⁴Ātmā tō bindī hai , usmē̃ nētra kaisē hōgā .

¹⁰⁵A soul is just a point; how could you show a soul with eyes?

¹⁰⁵Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁰⁶All of these matters have to be understood.

¹⁰⁶Gyān K|kē tīsrē nētra sē tum trikāldarśhī , trilōkīnāth bantē hō . ¹⁰⁷Nāstik sē āstik ban jātē hō .

¹⁰⁷When you have a third eye of knowledge, you become trikaldarshi and trilokinath; from atheists you become theists.

¹⁰⁸Āgē tum rachayitā aur rachnā K|kē ādi-madhy-ant kō nahī̃ jāntē thē .

¹⁰⁸Previously, you did not know the Creator or the beginning, middle or end of creation.

¹⁰⁹Abhī bāp dvārā rachnā K|kē ādi-madhy-ant kō jānnē sē tumkō varsā mil rahā hai . ¹¹⁰Yah knowledge hai nā .

¹⁰⁹By coming to know the beginning, the middle and the end of creation from the Father, you are now receiving the inheritance of this knowledge.

¹¹¹History-geography bhī hai , hisāb-kitāb hai nā .

¹¹⁰There is also the history and geography and the accounts too.

¹¹²Achchhā , tīkhā bachchā hō tō hisāb karē , ham kitnē janma lētē haĩ , is hisāb sē aur dharm vālō̃ K|kē kitnē janm hōṅgē .

¹¹¹Achcha, if a child is clever, he can work out how many births we take and, according to that, how many births those of other religions take.

¹¹³Parantu bāp kahtē haĩ in sab bātō̃ mē̃ jāstī māthā mārnē key|kī darkār nahī̃ hai .

¹¹²However, the Father says: Don't beat your head too much over those matters.

¹¹⁴Time west|waste hō jāyēgā .

¹¹³Your time would be wasted.

¹¹⁵Yahā̃ tō sab bhūlnā hai .

¹¹⁴Here, you have to forget everything.

¹¹⁶Yah sunānē key|kī darkār nahī̃ .

¹¹⁵There is no need to speak about those things.

¹¹⁷Tum tō rachtā bāp key|kī pahchān dētē hō , jiskō kōī jāntē nahī̃ .

¹¹⁶You give others recognition of the Father, the Creator, whom no one knows.

¹¹⁸Śhivbābā bhārat mē̃ hī ātē haĩ .

¹¹⁷Shiv Baba only comes in Bharat.

¹¹⁹Jarūr kuchh karkē jātē haĩ tab tō jayantī manātē haĩ nā .

¹¹⁸He surely comes and does something; this is why they celebrate His birthday.

¹²⁰Gāndhī athavā kōī sādhū ādi hōkar gayē haĩ , unhō̃ K|kē stamp banātē rahtē haĩ .

¹¹⁹Because Gandhi and other holy men, etc. have been and gone, they have made stamps of them.

¹²¹Family planning key|kī stamp banātē haĩ .

¹²⁰They also make stamps for family planning.

¹²²Abhī tumkō tō naśhā hai - ham tō pāṇḍav government haĩ .

¹²¹You now have the intoxication that you belong to the Pandava Government.

¹²³Almighty bābā key|kī government hai .

¹²²This is the Government of Almighty Baba.

¹²⁴Tumhārā yah coat of arms hai .

¹²³This is your coat of arms.

¹²⁵Aur kōī is coat of arms kō jāntē hī nahī̃ .

¹²⁴No one else knows this coat of arms.

¹²⁶Tum samajhtē hō ki vināśh kālē prīt buddhi hamārī hī hai .

¹²⁵You understand that your intellects are full of love at the time of destruction.

¹²⁷Bāp kō ham bahut yād kartē haĩ .

¹²⁶We remember the Father a great deal.

¹²⁸Bāp kō yād kartē-kartē prēm mē̃ āṅsū ā jātē haĩ .

¹²⁷By remembering the Father, we have tears of love.

¹²⁹Bābā , āp hamē̃ ādhākalp kē liē sab duḥkhō̃ sē dūr kar dētē hō .

¹²⁸“Baba, You remove all our sorrow for half a cycle.”

¹³⁰Aur kōī gurū vā mitra-sambandhī ādi kiskō bhī yād karnē key|kī darkār nahī̃ .

¹²⁹There is no need to remember any gurus or friends or relatives, etc.

¹³¹Ēk bāp kō hī yād karō .

¹³⁰Simply remember the one Father.

¹³²Savērē kā time bahut achchhā hai .

¹³¹The early morning time is very good.

¹³³Bābā āpkī tō baṛī kamāl hai .

¹³²Baba, it is Your great wonder!

¹³⁴Her|har 5 hazār varṣh bād hamē̃ āp jagātē hō .

¹³³You awaken us every 5000 years.

¹³⁵Sabhī manuṣhya mātra kumbhakaraṇ key|kī āsurī nīnd mē̃ sōyē huē haĩ arthāt agyān andhērē mē̃ haĩ .

¹³⁴All human beings are sleeping in the devilish sleep of Kumbhakarna, that is, they are in the darkness of ignorance.

¹³⁶Abhī tum samajhtē hō - bhārat kā prāchīn yōg tō yah hai , bākī jō bhī itnē haṭhyōg ādi sikhlātē haĩ , vah sabhī haĩ - exercise , śharīr kō tandarūst rakhnē kē liē .

¹³⁵You now understand that this is the ancient yoga of Bharat. ¹³⁶Everything else that they teach, like hatha yoga, etc., is just exercise in order to keep the body healthy.

¹³⁷Abhī tumhārī buddhi mē̃ sārā gyān hai tō khuśhī rahtī hai .

¹³⁷You now have all of this knowledge in your intellects and so you remain happy.

¹³⁸Yahā̃ ātē hō , samajhtē hō bābā refresh kartē haĩ .

¹³⁸You come here and you understand how Baba refreshes you.

¹³⁹Kōī tō yahā̃ refresh hō bāhar nikaltē haĩ , vah naśhā khalās hō jātā hai . ¹⁴⁰Number-vār tō haĩ nā .

¹³⁹Some become refreshed but then, as soon as they go out, that intoxication finishes; it is numberwise.

¹⁴¹Bābā samjhātē haĩ - yah hai patit duniyā .

¹⁴⁰Baba explains: This world is impure.

¹⁴²Bulātē bhī haĩ - hē patit-pāvan āō parantu apnē kō patit samajhtē thōṛēhī haĩ , isliē pāp dhōnē jātē haĩ .

¹⁴¹People call out: "O Purifier, come", but they don't consider themselves to be impure. ¹⁴²That is why they go to wash away their sins.

¹⁴³Lēkin śharīr kō thōṛēhī pāp lagtā hai .

¹⁴³However, it is not the body that accumulates sin.

¹⁴⁴Bāp tō ākar tumhē̃ pāvan banātē haĩ aur kahtē haĩ māmēkam yād karō tō tumhārē vikarma vināśh hōṅgē .

¹⁴⁴The Father comes and purifies you and says: Constantly remember Me alone and your sins will be absolved.

¹⁴⁵Yah gyān abhī tumkō milā hai .

¹⁴⁵You have now received this knowledge.

¹⁴⁶Bhārat svarg thā , abhī nark hai .

¹⁴⁶Bharat was heaven and it is now hell.

¹⁴⁷Tum bachchē tō abhī saṅgam par hō .

¹⁴⁷You children are now at the confluence age.

¹⁴⁸Kōī vikār mē̃ girtē haĩ tō fail hōtē haĩ tō jaisē nark mē̃ jākar gir paṛtē haĩ .

¹⁴⁸When someone falls into vice, he fails, and so it is as though he has fallen into hell.

¹⁴⁹5 mañjil sē gir paṛtē haĩ , phir 100 guṇā sazā khānī paṛtī hai .

¹⁴⁹He falls from the fifth floor and then has to experience one hundred-fold punishment.

¹⁵⁰Tō bāp samjhātē haĩ ki bhārat kitnā ūñch thā , ab kitnā nīch hai .

¹⁵⁰So, the Father explains: Bharat was so elevated and it is now so degraded.

¹⁵¹Ab tum kitnā samajhdār bantē hō .

¹⁵¹You are now becoming very sensible.

¹⁵²Manuṣhya tō kitnē bēsamajh haĩ .

¹⁵²Human beings are very senseless.

¹⁵³Bābā tumkō yahā̃ kitnā naśhā chaṛhātē haĩ , phir bāhar nikalnē sē naśhā kam hō jātā hai , khuśhī uṛ jātī hai .

¹⁵³Baba makes you very intoxicated here, but, as soon as you go out, that intoxication decreases and the happiness flies away.

¹⁵⁴Student kōī baṛā imtahān pās|pass kartē haĩ tō kabhī naśhā kam hōtā hai kyā  ?

¹⁵⁴When a student passes a difficult examination, does his intoxication decrease?

¹⁵⁵Paṛhkar pās|pass hōtē haĩ phir kyā-kyā ban jātē haĩ .

¹⁵⁵He studies and passes and becomes something great.

¹⁵⁶Abhī dēkhō duniyā kā kyā hall|hāl hai .

¹⁵⁶Look at the condition of the world now.

¹⁵⁷Tumkō ūñch tē ūñch bāp ākar paṛhātē haĩ .

¹⁵⁷The highest-on-high Father comes and teaches you.

¹⁵⁸Sō bhī hai nirākār .

¹⁵⁸He is incorporeal.

¹⁵⁹Tum ātmāyē̃ bhī nirākār hō . ¹⁶⁰Yahā̃ part bajānē āī hō .

¹⁵⁹You souls are also incorporeal; you have come here to play your parts.

¹⁶¹Yah drama kā rāz bāp hī ākar samjhātē haĩ .

¹⁶⁰Only the Father comes and explains the secrets of the drama.

¹⁶²Is sr̥iṣhṭi chakra kō drama bhī kahā jātā hai .

¹⁶¹This world cycle is also called a drama.

¹⁶³Us nāṭak mē̃ tō kōī bīmār paṛtē haĩ tō nikal jātē haĩ .

¹⁶²When someone falls ill in those plays, they can leave.

¹⁶⁴Yah hai bēhad kā nāṭak .

¹⁶³This is an unlimited play.

¹⁶⁵Yathārth rīti tum bachchō̃ key|kī buddhi mē̃ hai , tum jāntē hō ham yahā̃ part bajānē liē ātē haĩ .

¹⁶⁴It is in the intellects of you children in an accurate way. ¹⁶⁵You know that you come here to play your parts.

¹⁶⁶Ham bēhad K|kē actors haĩ .

¹⁶⁶We are unlimited actors.

¹⁶⁷Yahā̃ śharīr lēkar part bajātē haĩ , bābā āyā huā hai - yah sab buddhi mē̃ hōnā chāhiē .

¹⁶⁷We take bodies and play parts. ¹⁶⁸Baba has come. ¹⁶⁹All of this should be your intellects.

¹⁶⁸Bēhad kā drama kitnā buddhi mē̃ rahnā chāhiē .

¹⁷⁰The unlimited drama should be in your intellects.

¹⁶⁹Bēhad viśhva kī bādśhāhī miltī hai tō uskē liē puruṣhārth bhī aisā achchhā karnā chāhiē nā .

¹⁷¹You receive the unlimited sovereignty of the world. ¹⁷²Therefore, you also need to make effort accordingly.

¹⁷⁰Gr̥ihastha vyavahār mē̃ bhī bhal rahō parantu pavitra banō .

¹⁷³You may live at home with your families, but you do have to remain pure.

¹⁷¹Vilāyat mē̃ aisē bahut haĩ jab būṛhē hōtē haĩ tō phir kampēniyanaśip kē liē śhādī kartē haĩ . . . . . sambhālnē kē liē phir will kartē haĩ .

¹⁷⁴There are many people abroad who get married in their old age for companionship, for someone to look after them. ¹⁷⁵They then leave a will.

¹⁷²Kuchh unkō , kuchh charity kō .

¹⁷⁶They leave something for their companion and something to charity.

¹⁷³Vikār key|kī bāt nahī̃ rahtī hai .

¹⁷⁷There is no question of vice there.

¹⁷⁴Āśhik-māśhūk bhī vikār kē liē phidā nahī̃ hōtē haĩ .

¹⁷⁸That lover and beloved do not surrender themselves to one another for vice.

¹⁷⁵Jism kā sirph pyār rahtā hai .

¹⁷⁹They simply have love for the physical.

¹⁷⁶Tum hō rūhānī āśhik , ēk māśhūk kō yād kartē hō .

¹⁸⁰You are spiritual lovers and you remember the one Beloved.

¹⁷⁷Sab āśhikō̃ kā ēk māśhūk hai .

¹⁸¹There is the one Beloved of all of His lovers.

¹⁷⁸Sabhī ēk kō hī yād kartē haĩ .

¹⁸²All of you remember that One.

¹⁷⁹Vah kitnā śhōbhnik hai .

¹⁸³He is so beautiful.

¹⁸⁰Ātmā gōrī hai nā . ¹⁸¹Vah hai ever gōrā .

¹⁸⁴That soul is beautiful; He is ever beautiful.

¹⁸²Tum tō sānvarē ban gayē hō , tumkō vah sānvarē sē gōrā banātē haĩ .

¹⁸⁵You have now become ugly and so He changes you from ugly to beautiful.

¹⁸³Yah tum jāntē hō ki bāp hamē̃ gōrā banātē haĩ .

¹⁸⁶You know that the Father is making you beautiful.

¹⁸⁴Yahā̃ bahut haĩ jō patā nahī̃ kis-kis khyālāt mē̃ baiṭhē rahtē haĩ .

¹⁸⁷Here, there are so many that one doesn't even know with what thoughts they are sitting here.

¹⁸⁵School mē̃ aisē hōtā hai - baiṭhē-baiṭhē kahā̃ buddhi bioscope taraph , dōstō̃ ādi taraph chalī jātī hai .

¹⁸⁸It is the same in a school. ¹⁸⁹While sitting there, their intellects are diverted towards films and friends or in other directions.

¹⁸⁶Satsaṅg mē̃ bhī aisē hōtā hai .

¹⁹⁰It is the same at spiritual gatherings.

¹⁸⁷Yahā̃ bhī aisē hai , buddhi mē̃ nahī̃ baiṭhtā tō naśhā hī nahī̃ chaṛhtā , dhārṇā hī nahī̃ hōtī - jō aurō̃ kō karāyē̃ .

¹⁹¹It is the same here too. ¹⁹²This doesn't sit in their intellects and so they don't experience that intoxication and are unable to imbibe this knowledge or inspire others to imbibe it.

¹⁸⁸Bahut bachchiyā̃ ātī haĩ , jinkī dil hōtī hai service mē̃ kahā̃ lag jāyē̃ parantu chhōṭē-chhōṭē bachchē haĩ .

¹⁹³Many daughters come and they have the desire to engage themselves in doing service, but they have young children too.

¹⁸⁹Bābā kahtē haĩ bachchō̃ kō sambhālnē kē liē kōī māī|my kō rakh dō .

¹⁹⁴Baba says: Employ a maid to look after your children.

¹⁹⁰Yah tō bahutō̃ kā kalyāṇ karē̃gī .

¹⁹⁵You can bring benefit to many.

¹⁹¹Hōśhiyār haĩ tō kyō̃ nahī̃ rūhānī service mē̃ lag jāyē̃ .

¹⁹⁶If you are clever, why should you not engage yourself in doing spiritual service?

¹⁹²5-6 bachchō̃ kō sambhālnē kē liē kōī māī|my kō rakh dō .

¹⁹⁷Employ a maid to look after your five or six children.

¹⁹³In mātāō̃ key|kī ab bārī hai nā .

¹⁹⁸It is now the turn of the mothers.

¹⁹⁴Naśhā bahut rahnā chāhiē .

¹⁹⁹You should have a lot of intoxication.

¹⁹⁵Āgē hōgā , puruṣh dēkhē̃gē ki hamārī strī nē tō sannyāsiyō̃ kō bhī jīt liyā hai .

²⁰⁰If you go ahead, your husband will think that his wife has gone ahead and even defeated the sannyasis.

¹⁹⁶Yah mātāyē̃ laukik , pārlaukik kā nām bālā karkē dikhāyēṅgī .

²⁰¹You mothers will definitely glorify the name of the lokik and the Parlokik.

¹⁹⁷Achchhā  !

²⁰²Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to you spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²⁰¹1 ) tumhē̃ buddhi sē sab kuchh bhūlnā hai .

²⁰⁶1. Remove everything from your intellect.

²⁰²Jin bātō̃ mē̃ time west|waste hōtā hai , vah sunanē-sunānē key|kī darkār nahī̃ hai .

²⁰⁷There is no need to listen to or relate things that waste your time.

²⁰³2 ) paṛhāī K|kē samay buddhiyōg ēk bāp sē lagā rahē , kahā̃ bhī buddhi bhaṭaknī nahī̃ chāhiē .

²⁰⁸2. At the time of studying, let your intellect be connected in yoga to the one Father. ²⁰⁹The intellect should not wander anywhere.

²⁰⁴Nirākār bāp hamē̃ paṛhā rahē haĩ , is naśhē mē̃ rahnā hai .

²¹⁰Maintain the intoxication that the incorporeal Father is teaching you.

²⁰⁵Vardān  : apnī mahāntā aur mahimā kō jānnē vālē sarv ātmāō̃ mē̃ śhrēṣhṭh viśhva dvārā pūjyanīy bhav

²¹¹Blessing: May you know your own greatness and your praise of being great, elevated above all other souls are worthy of worshipped by the world.

²⁰⁶Harēk brāhmaṇ bachchā vartamān samay viśhva key|kī sarv ātmāō̃ mē̃ śhrēṣhṭh hai aur bhaviṣhya mē̃ viśhva dvārā pūjyanīy hai .

²¹²At present, all of you Brahmin children are more elevated than all others souls in the world. ²¹³In the future, you will be worshipped by the world.

²⁰⁷Number-vār hōtē huē bhī last number kā maṇkā bhī viśhva kē āgē mahān hai .

²¹⁴Even though all of you are numberwise, even the last number bead is great in front of the world.

²⁰⁸Āj tak bhakta ātmāyē̃ last number K|kē maṇakē kō bhī āṅkhō̃ par rakhtī haĩ kyōṅki sabhī bachchē bāpdādā K|kē nayanō̃ K|kē tārē haĩ , nūrē ratna haĩ .

²¹⁵Even now, devotee souls raise the last bead of a rosary to their eyes, because all of you children are the stars of BapDada’s eyes, jewels of light.

²⁰⁹Jisnē ēk bār bhī man sē , sachchē dil sē apnē kō bāp kā bachchā niśhchay kiyā , direct bāp kā bachchā banā usē mahān vā pūjyanīy bannē key|kī lottery va vardān mil hī jātā hai .

²¹⁶Whoever has the faith to consider himself to be a child of the Father and who directly becomes a child of the Father with his mind and has a true heart receives a blessing or a lottery to become great and worthy of worship.

²¹⁰Slōgan  : sthiti sadā khajānō̃ sē sampann aur santuṣhṭ rahē tō paristhitiyā̃ badal jāyēṅgī .

²¹⁷Slogan: When your stage is constantly filled with all treasures, you will remain content and the situations will then change.

²¹⁸*** Om Shanti ***

²¹¹Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²¹⁹Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

²¹²Bāpdādā achānak direction dē ki is śharīr rupī ghar kō chhōṛ , dēh-abhimān key|kī sthiti kō chhōṛ dēhī-abhimānī ban jāō , is duniyā sē parē apnē sweet home mē̃ chalē jāō tō jā saktē hō  ?

²²⁰If BapDada suddenly directs you to leave the home of your body, to renounce the stage of body consciousness and to become soul conscious, to go beyond this world to your sweet home, would you be able to go there?

²¹³Yuddha sthal mē̃ yuddha kartē-kartē samay tō nahī̃ bitā dēgē  !

²²¹You would not spend time battling on the battlefield, would you?

²¹⁴Aśharīrī bannē mē̃ agar yuddha karnē mē̃ hī samay lag gayā tō antim paper mē̃ marks vā division kaun-sā āyēgā  !

²²²While becoming bodiless, if your time is spent battling, what sort of marks would you then receive in the final paper and into which division would you go?