शनिवार 15 नवंबर 2025 की दैनिक मुरली

⁰15-11-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰15/11/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē characters sudhārnē kē liē yād kī yātrā mē̃ rahnā hai , bāp kī yād hī tumhē̃ sadā saubhāgyaśhālī banāyēgī ' '

¹Essence: Sweet children, in order to reform your characters, stay on the pilgrimage of remembrance. ²It is having remembrance of the Father that will make you constantly one hundred times fortunate.

²Praśhna  : avasthā key|kī parakh kis samay hōtī hai  ?

³Question: At what time can you truly recognise your stage?

³Achchhī avasthā kiskī kahē̃gē  ?

⁴What would you call a good stage?

⁴Uttar  : avasthā key|kī parakh bīmārī K|kē samay hōtī hai .

⁵Answer: You are able to recognise your stage at a time of illness.

⁵Bīmārī mē̃ bhī khuśhī banī rahē aur khuśhmizāz chēhrē sē sabkō bāp kī yād dilātē rahō , yahī hai achchhī avasthā .

⁶Even when you are ill, if you remain happy and your cheerful face continues to remind everyone of the Father, that is a good stage.

⁶Agar khud rōyēṅgē , udās hōṅgē tō dūsrō̃ kō khuśhmizāz kaisē banāyēṅgē  ?

⁷If you cry and remain unhappy, how could you make others cheerful?

⁷Kuchh bhī hō jāē - rōnā nahī̃ hai .

⁸No matter what happens, you mustn't cry.

⁸Ōm śhānti .

⁹Om shanti.

⁹Dō akṣhar gāyē jātē haĩ - durbhāgyaśhālī aur saubhāgyaśhālī .

¹⁰Two expressions are remembered: unfortunate and one hundred times fortunate.

¹⁰Saubhāgya chalā jātā hai tō durbhāgya kahā jātā hai .

¹¹When someone's fortune is lost, he is said to be unfortunate.

¹¹Strī kā pati mar jātā hai tō vah bhī durbhāgya kahā jātā hai . ¹²Akēlī hō jātī hai .

¹²When a woman's husband dies, she too is called unfortunate; she is left alone.

¹³Abhī tum jāntē hō ham sadā kē liē saubhāgyaśhālī bantē haĩ .

¹³You now understand that you are becoming one hundred times fortunate for all time.

¹⁴Vahā̃ duḥkh key|kī bāt nahī̃ . ¹⁵Mr̥ityu kā nām nahī̃ hōtā hai .

¹⁴There is no question of sorrow there; there is no mention of death there.

¹⁶Vidhvā nām hī nahī̃ hōtā .

¹⁵The name "widow" doesn't exist there.

¹⁷Vidhvā kō duḥkh hōtā hai , rōtī rahtī hai .

¹⁶A widow experiences sorrow and continues to cry.

¹⁸Bhal sādhū-santa haĩ , aisā nahī̃ ki unhē̃ kōī duḥkh nahī̃ hōtā hai .

¹⁷Although someone may be a sage or a holy man, it doesn't mean that he doesn't experience sorrow.

¹⁹Kōī pāgal ban paṛtē haĩ , bīmār rōgī bhī hōtē haĩ .

¹⁸Some go crazy; some become ill or diseased.

²⁰Yah hai hī rōgī duniyā .

¹⁹This is a world of disease.

²¹Satyug hai nirōgī duniyā .

²⁰The golden age is a world that is free from disease.

²²Tum bachchē samajhtē hō ham bhārat kō phir sē śhrīmat par nirōgī banātē haĩ .

²¹You children understand that you are once again making Bharat free from disease by following shrimat.

²³Is samay manuṣhyō̃ K|kē characters bahut kharāb haĩ .

²²At present, people’s characters are very bad.

²⁴Ab characters sudhārnē key|kī bhī jarūr department hōgī .

²³There must definitely be a department to reform their characters.

²⁵Skūlō̃ mē̃ bhī students kā register rakhā jātā hai .

²⁴A register of students is kept in schools.

²⁶Unkē characters kā patā chaltā hai isliē bābā nē bhī register rakhvāyā thā .

²⁵Their characters can be seen from that. ²⁶This is why Baba also had a register kept.

²⁷Har ēk apnā register rakhō .

²⁷Each one of you needs to keep your own register.

²⁸Character dēkhnā hai ki ham kōī bhūl tō nahī̃ kartē haĩ .

²⁸Each of you has to check your character to see that you are not making any mistakes.

²⁹Pahlī bāt tō bāp kō yād karnā hai .

²⁹The first thing is to remember the Father.

³⁰Unsē hī tumhārā characters sudhartā hai .

³⁰It is through this that your character will be reformed.

³¹Āyu bhī baṛī hōtī hai ēk key|kī yād sē .

³¹It is by having remembrance of the One that your lifespan becomes long.

³²Yah tō haĩ gyān ratna .

³²These jewels are of this knowledge.

³³Yād kō ratna nahī̃ kahā jātā .

³³Remembrance is not said to be a jewel.

³⁴Yād sē hī tumhārē character sudhartē haĩ .

³⁴It is by having remembrance that your characters are reformed.

³⁵Yah 84 janmō̃ kā chakra tumhārē sivāē aur kōī samjhā na sakē .

³⁵No one, apart from you, can explain the cycle of 84 births.

³⁶Is par hī samjhānā hai - viṣhṇu aur brahmā . ³⁷Śhaṅkar K|kē tō character nahī̃ kahē̃gē .

³⁶It is with this cycle that you have to explain about Brahma and Vishnu; you cannot speak of the character of Shankar.

³⁸Tum bachchē jāntē hō brahmā aur viṣhṇu kā āpas mē̃ kyā connection hai .

³⁷You children know what the connection between Brahma and Vishnu is.

³⁹Viṣhṇu K|kē dō rūp haĩ yah lakṣhmī-nārāyaṇ .

³⁸The dual-form of Vishnu is Lakshmi and Narayan.

⁴⁰Vahī phir 84 janma lētē haĩ .

³⁹They then take 84 births.

⁴¹84 janmō̃ mē̃ āpēhī pūjya aur āpēhī pujārī bantē haĩ .

⁴⁰It is over their 84 births that they become worthy of worship and worshippers.

⁴²Prajāpitā brahmā tō jarūr yahā̃ hī chāhiē nā .

⁴¹Prajapita Brahma definitely has to exist here.

⁴³Sādhāraṇ tan chāhiē .

⁴²An ordinary body is needed.

⁴⁴Bahut karkē ismē̃ hī mūnjhtē haĩ .

⁴³Generally, it is this that confuses people.

⁴⁵Brahmā tō hai hī patit-pāvan bāp kā rath .

⁴⁴Brahma is the chariot of the Purifier Father.

⁴⁶Kahtē bhī haĩ - dūrdēśh kā rahnē vālā āyā dēśh parāyē … pāvan duniyā banānē vālā patit-pāvan bāp patit duniyā mē̃ āyā .

⁴⁵It is said: “The Resident of the faraway land has come to this foreign land.” ⁴⁶The Purifier Father who creates a pure world has come into this impure world.

⁴⁷Patit duniyā mē̃ ēk bhī pāvan nahī̃ hō saktā .

⁴⁷There cannot be a single pure human being in this impure world.

⁴⁸Abhī tum bachchō̃ nē samjhā hai ki 84 janm ham kaisē lētē haĩ .

⁴⁸You children now understand how you take 84 births.

⁴⁹Kōī tō lētē hōṅgē nā .

⁴⁹Someone must definitely take that.

⁵⁰Jō pahlē-pahlē ātē hōṅgē unkē hī 84 janm hōṅgē .

⁵⁰Only those who come at the beginning take 84 births.

⁵¹Satyug mē̃ dēvī-dēvtā hī ātē haĩ .

⁵¹In the golden age, there are only deities.

⁵²Manuṣhyō̃ kā zarā bhī khyāl nahī̃ chaltā , 84 janm kaun lē̃gē .

⁵²Human beings don't think at all about who takes 84 births.

⁵³Samajh key|kī bāt hai .

⁵³This is something that has to be understood.

⁵⁴Punarjanma tō sab māntē haĩ .

⁵⁴Everyone believes in rebirth.

⁵⁵84 punarjanma huē yah baṛī yukti sē samjhānā hai .

⁵⁵It has to be explained very diplomatically that there are 84 rebirths.

⁵⁶84 janm tō sabhī nahī̃ lē̃gē nā .

⁵⁶Not everyone will take 84 births.

⁵⁷Ēk sāth sab thōṛēhī āyēṅgē aur śharīr chhōṛē̃gē .

⁵⁷It isn't that everyone will come together and shed their bodies together.

⁵⁸Bhagvānuvāch bhī hai ki tum apnē janmō̃ kō nahī̃ jāntē hō , bhagvān hī baiṭh samjhātē haĩ .

⁵⁸It says: God speaks: You don't know your own births; only God sits and explains this.

⁵⁹Tum ātmāyē̃ 84 janma lētī hō .

⁵⁹You souls take 84 births.

⁶⁰Yah 84 key|kī kahānī bāp tum bachchō̃ kō baiṭh sunātē haĩ .

⁶⁰The Father sits here and tells you children the story of 84 births.

⁶¹Yah bhī ēk paṛhāī hai .

⁶¹This is like a study.

⁶²84 kā chakra tō jānnā bahut sahaj hai .

⁶²It is very easy to know this cycle of 84 births.

⁶³Dūsrē dharm vālē in bātō̃ kō samajhē̃gē nahī̃ .

⁶³Those of other religions won't understand these things.

⁶⁴Tumhārē mē̃ bhī kōī sabhī 84 janm nahī̃ lētē haĩ .

⁶⁴Among you too, not everyone will take 84 births.

⁶⁵Sabhī K|kē 84 janm hō̃ tō sab ikaṭṭhē ā jāē̃ . ⁶⁶Yah bhī nahī̃ hōtā hai .

⁶⁵If everyone were to take 84 births, all of you would come down together; that is not possible.

⁶⁷Sārā madār paṛhāī aur yād par hai .

⁶⁶Everything depends on how you study and have remembrance.

⁶⁸Usmē̃ bhī number one hai yād .

⁶⁷Within that, remembrance is number one.

⁶⁹Difficult subject par marks jāstī miltī haĩ .

⁶⁸You receive more marks in a difficult subject.

⁷⁰Unkā prabhāv bhī hōtā hai .

⁶⁹It creates an impact.

⁷¹Uttam , madhyam , kaniṣhṭ subject hōtī haĩ nā .

⁷⁰There are the highest, the middle and the lowest subjects.

⁷²Inmē̃ haĩ dō mukhya .

⁷¹Here, there are two main subjects.

⁷³Bāp kahtē haĩ mujhē yād karō tō sampūrṇ nirvikārī ban jāyēṅgē aur phir vijay mālā mē̃ pirō jāyēṅgē .

⁷²The Father says: Remember Me and you will become completely viceless and will then be threaded in the rosary of victory.

⁷⁴Yah hai race .

⁷³This is a race.

⁷⁵Pahlē tō khud kō dēkhnā hai ki maĩ kahā̃ tak dhārṇā kartā hū̃  ?

⁷⁴First of all, look at yourself to see to what extent you are imbibing this.

⁷⁶Kitnā yād kartā hū̃  ?

⁷⁵How much do I stay in remembrance?

⁷⁷Mērē characters kaisē haĩ  ?

⁷⁶What is my character like?

⁷⁸Agar mērē mē̃ hī rōnē key|kī ādat hai tō dūsrē kō khuśhmizāz kaisē banā saktā hū̃  ?

⁷⁷If I have the habit of crying, how would I be able to make others cheerful?

⁷⁹Bābā kahtē haĩ jō rōtē haĩ sō khōtē haĩ .

⁷⁸Baba says: Those who cry lose out.

⁸⁰Kuchh bhī hō jāē lēkin rōnē key|kī darkār nahī̃ hai .

⁷⁹No matter what happens, there is no need to cry.

⁸¹Bīmārī mē̃ bhī khuśhī sē itnā tō kah saktē hō apnē kō ātmā samajh bāp kō yād karō .

⁸⁰Even in illness, you can at least say this much in happiness: Consider yourself to be a soul and remember the Father.

⁸²Bīmārī mē̃ hī avasthā key|kī parakh hōtī hai .

⁸¹Only at a time of illness does it become evident what stage you have reached.

⁸³Taklīph mē̃ thōṛā kuṛaknē key|kī āvāz bhal nikaltī hai parantu apnē kō ātmā samajh bāp kō yād karnā hai .

⁸²In times of difficulty, you may groan a little but you still have to consider yourselves to be souls and remember the Father.

⁸⁴Bāp nē paigām diyā hai .

⁸³The Father has given you the message.

⁸⁵Paigambar-maisēnjar ēk śhivbābā hai , dūsrā kōī hai nahī̃ .

⁸⁴Shiv Baba alone is the Messenger; no one else can be this.

⁸⁶Bākī jō bhī sunātē haĩ , sārī bhakti mārg key|kī bātē̃ .

⁸⁵Everything else that others relate are all stories of the path of devotion.

⁸⁷Is duniyā key|kī jō bhī chīzē̃ haĩ sab vināśhī haĩ , abhī tumkō vahā̃ lē jātē haĩ jahā̃ ṭūṭ-phūṭ nahī̃ .

⁸⁶All the things of this world are perishable. ⁸⁷I am now taking you to a place where nothing breaks.

⁸⁸Vahā̃ tō chīzē̃ hī aisī achchhī banē̃gī jō ṭūṭnē kā nām hī nahī̃ hōgā .

⁸⁸There, everything is so well made that there is no mention of anything breaking.

⁸⁹Yahā̃ science sē kitnī chīzē̃ bantī haĩ , vahā̃ bhī tō science jarūr hōgī kyōṅki tumhārē liē bahut sukh chāhiē .

⁸⁹Here, so many things are invented through science. ⁹⁰Science will definitely exist there too because you have to have a lot of comfort.

⁹⁰Bāp kahtē haĩ tum bachchō̃ kō kuchh bhī patā nahī̃ thā . ⁹¹Bhakti mārg kab śhurū huā , kitnā tumnē duḥkh dēkhā - yah sab bātē̃ abhī tumhārī buddhi mē̃ haĩ .

⁹¹The Father says: You children did not know anything: how much sorrow you experienced when the path of devotion began; all of these things are now in your intellects.

⁹²Dēvtāō̃ kō kahā hī jātā hai - sarvguṇ sampann . . . . phir vah kalāyē̃ kaisē kam huī  ? ⁹³Abhī tō kōī kalā nahī̃ rahī hai .

⁹²Deities are said to be full of all virtues. ⁹³Now, no degrees remain. ⁹⁴How did their degrees decrease?

⁹⁴Chandramā key|kī bhī dhīrē-dhīrē kalā kam hōtī hai nā .

⁹⁵The degrees of the moon also gradually decrease.

⁹⁵Tum jāntē hō ki yah duniyā bhī pahlē naī hai tō vahā̃ her|har chīz satōpradhān first class hōtī hai .

⁹⁶You know that when this world is first new, everything is satopradhan and first-class.

⁹⁶Phir purānī hōtē kalāyē̃ kam hōtī jātī haĩ .

⁹⁷Then, as it becomes old, its degrees decrease.

⁹⁷Sarvguṇ sampann yah lakṣhmī-nārāyaṇ haĩ nā .

⁹⁸Lakshmi and Narayan are full of all virtues.

⁹⁸Abhī bāp tumkō sachchī-sachchī satya nārāyaṇ kī kathā sunā rahē haĩ .

⁹⁹The Father is now telling you the true story of the true Narayan.

⁹⁹Abhī hai rāt phir din hōtā hai .

¹⁰⁰It is now the night and it will then be the day.

¹⁰⁰Tum sampūrṇ bantē hō tō tumhārē liē phir sr̥iṣhṭi bhī aisī hī chāhiē .

¹⁰¹You are becoming perfect and such a world is required for you.

¹⁰¹5 tatva bhī satōpradhān ( 16 kalā sampūrṇ ) ban jātē haĩ isliē śharīr bhī tumhārē natural beautiful hōtē haĩ . ¹⁰²Satōpradhān hōtē haĩ .

¹⁰²Even the five elements become satopradhan (16 celestial degrees full). ¹⁰³This is why your bodies there are naturally beautiful; they are satopradhan.

¹⁰³Yah sārī duniyā 16 kalā sampūrṇ ban jātī hai .

¹⁰⁴The whole world becomes 16 celestial degrees full.

¹⁰⁴Abhī tō kōī kalā nahī̃ hai , jō bhī baṛē sē baṛē lōg haĩ athavā mahātmā ādi haĩ , yah bāp key|kī knowledge unkī takdīr mē̃ hī nahī̃ hai . ¹⁰⁵Unhō̃ kō apnā hī ghamaṇḍ hai .

¹⁰⁵Now, there are no degrees. ¹⁰⁶It is not in the fortune of all the eminent people or the great souls etc. to have this knowledge of the Father; they have their own pride.

¹⁰⁶Bahut karkē hai hī garībō̃ key|kī takdīr mē̃ .

¹⁰⁷Generally, this is said to be in the fortune of the poor.

¹⁰⁷Kōī kahtē haĩ itnā ūñch bāp hai , unkō tō kōī baṛē rājā athavā pavitra r̥iṣhi ādi K|kē tan mē̃ ānā chāhiē .

¹⁰⁸Some say: The Father is so elevated that He should enter the body of a great king or a pure rishi.

¹⁰⁸Pavitra hōtē hī haĩ sannyāsī .

¹⁰⁹Only the sannyasis are pure.

¹¹⁰He could also enter the body of a pure kumari.

¹⁰⁹Bāp baiṭh samjhātē haĩ maĩ kismē̃ ātā hū̃ .

¹¹¹The Father sits here and explains whom He enters.

¹¹⁰Maĩ ātā hī usmē̃ hū̃ jō pūrē 84 janma lētē haĩ .

¹¹²I enter the one who takes the full 84 births.

¹¹¹Ēk din bhī cum|kam nahī̃ .

¹¹³There cannot be even one day less.

¹¹²Śhrīkr̥iṣhṇa paidā huā us samay sē 16 kalā sampūrṇ ṭhaharā|ṭhahrā .

¹¹⁴On the day that Shri Krishna is born, he is 16 celestial degrees full.

¹¹³Phir satō , rajō , tamō mē̃ ātē haĩ .

¹¹⁵Then he goes through the stages of sato, rajo and tamo.

¹¹⁴Her|har chīz pahlē satōpradhān phir satō , rajō , tamō mē̃ ātī hai .

¹¹⁶Everything is at first satopradhan and it then becomes sato, rajo and tamo.

¹¹⁵Satyug mē̃ bhī aisā hōtā hai .

¹¹⁷It is the same in the golden age.

¹¹⁶Bachchā satōpradhān hai phir baṛā hōgā tō kahēgā ab ham yah śharīr chhōṛ satōpradhān bachchā bantā hū̃ .

¹¹⁸A child is satopradhan at first and then, when he grows old, he says that he is now going to leave that body and become a satopradhan child.

¹¹⁷Tum bachchō̃ kō itnā naśhā nahī̃ hai . ¹¹⁸Khuśhī kā pārā nahī̃ chaṛhtā hai .

¹¹⁹Some children don't have that much intoxication; their mercury of happiness just doesn't rise.

¹¹⁹Jō achchhī mēhnat kartē haĩ , khuśhī kā pārā chaṛhtā rahtā hai .

¹²⁰The mercury of happiness of those who make good efforts continues to rise.

¹²⁰Śhakla bhī khuśhnumaḥ rahtī hai .

¹²¹Their faces remain very happy and cheerful.

¹²¹Āgē chal tumkō sākṣhātkār hōtē rahē̃gē .

¹²²As you progress further, you will continue to have visions.

¹²²Jaisē ghar K|kē nazdīk ākar pahũchtē haĩ tō phir vah gharbār makān ādi yād ātā hai nā .

¹²³As you come closer to your home, you remember your home, family and buildings etc.

¹²³Yah bhī aisē hai .

¹²⁴It is the same here.

¹²⁴Puruṣhārth kartē-kartē tumhārī prālabdh jab nazdīk hōgī tō phir bahut sākṣhātkār hōtē rahē̃gē . ¹²⁵Khuśhī mē̃ rahē̃gē .

¹²⁵While making effort, as your reward comes closer, you will continue to have many visions; you will remain happy.

¹²⁶Jō nā-pass hōtē haĩ tō śharm K|kē mārē ḍūb martē haĩ .

¹²⁶Those who fail drown themselves because of being ashamed.

¹²⁷Tumkō bhī bābā batā dētē haĩ phir bahut pachhtānā paṛēgā .

¹²⁷Baba will also tell you everything and you will then have to repent a great deal.

¹²⁸Apnē bhaviṣhya kā sākṣhātkār karē̃gē , ham kyā banē̃gē  ?

¹²⁸You will have visions of your future and what you are to become.

¹²⁹Bābā dikhlāyēṅgē yah-yah vikarma ādi kiyē haĩ . ¹³⁰Pūrā paṛhē nahī̃ , traitor banē̃ , isliē yah sazā miltī hai .

¹²⁹Baba will show you the bad actions you performed: You didn't study fully, but became a traitor, and, therefore, this is your punishment.

¹³¹Sab sākṣhātkār hōgā .

¹³⁰You will have visions of everything.

¹³²Bigar sākṣhātkār sazā kaisē dēgē  ?

¹³¹How could He give punishment without giving visions?

¹³³Court mē̃ bhī batātē haĩ - tumnē yah-yah kiyā hai , uskī sazā hai .

¹³²In a court too, they tell you what you did and what your punishment is going to be for that.

¹³⁴Jab tak karmātīt avasthā hō jāē tab tak kuchh na kuchh niśhānī rahēgī .

¹³³Until you reach the karmateet stage, one sign or another will remain.

¹³⁵Ātmā pavitra hō jātī hai phir tō śharīr chhōṛnā paṛē . ¹³⁶Yahā̃ rah na sakē̃ .

¹³⁴When you souls become pure, you will have to shed your bodies; you will no longer be able to stay here.

¹³⁷Vah avasthā tumkō dhāraṇ karnī hai .

¹³⁵You have to reach that stage.

¹³⁸Abhī tum vāpis jāē phir naī duniyā mē̃ ānē kē liē taiyārī kartē hō .

¹³⁶You are now making preparations to return home and then come into the new world.

¹³⁹Tumhārā puruṣhārth hī yah hai ki ham jaldī-jaldī jāyē̃ , phir jaldī-jaldī āyē̃ .

¹³⁷Your efforts are to go home quickly and then come down here quickly.

¹⁴⁰Jaisē bachchō̃ kō khēl mē̃ dauṛātē haĩ nā .

¹³⁸Children are made to race.

¹⁴¹Niśhān tak jākar phir lauṭ ānā hai .

¹³⁹They are told to touch their goal and come back.

¹⁴²Tumkō bhī jaldī-jaldī jānā hai , phir pahlē number mē̃ naī duniyā mē̃ ānā hai .

¹⁴⁰You too have to go there quickly and then go into the new world in the first number.

¹⁴³Tō tumhārī race hai yah .

¹⁴¹So, this is your race.

¹⁴⁴School mē̃ bhī race karātē haĩ nā .

¹⁴²They have races at schools.

¹⁴⁵Tumhārā hai yah pravr̥itti mārg .

¹⁴³This is your family path.

¹⁴⁶Tumhārā pahlē-pahlē pavitra gr̥ihastha dharm thā .

¹⁴⁴At first, you had a pure household religion.

¹⁴⁷Abhī hai vicious phir viceless world banēgā .

¹⁴⁵Now, the world is vicious and it will then become viceless.

¹⁴⁸In bātō̃ kō tum simraṇ kartē rahō tō bhī bahut khuśhī rahēgī .

¹⁴⁶If you continue to churn these things you will remain very happy.

¹⁴⁹Ham hī rājya lētē haĩ phir ganvātē haĩ .

¹⁴⁷We claim the kingdom and then we lose it.

¹⁵⁰Hero-heroine kahtē haĩ nā .

¹⁴⁸People speak of the hero and heroine.

¹⁵¹Hīrē jaisā janm lēkar phir kauṛī jaisē janm mē̃ ātē haĩ .

¹⁴⁹You take a birth as valuable as a diamond and you then go into a birth that is like a shell.

¹⁵²Abhī bāp kahtē haĩ - tum kauṛiyō̃ pichhāṛī time west|waste mat karō .

¹⁵⁰Now the Father says: Don't waste your time chasing after shells.

¹⁵³Yah kahtē haĩ ham bhī time west|waste kartē thē .

¹⁵¹This one says: I too used to waste my time.

¹⁵⁴Tō hamkō bhī kahā ab tō tum mērā bankar yah rūhānī dhandhā karō .

¹⁵²He also told me: Now belong to Me and do this spiritual business.

¹⁵⁵Tō jhaṭ sab kuchh chhōṛ diyā .

¹⁵³So, I instantly left everything.

¹⁵⁶Paisē kōī phēṅk tō nahī̃ dēgē .

¹⁵⁴No one would throw money away.

¹⁵⁷Paisē tō kām mē̃ ātē haĩ .

¹⁵⁵Money is useful.

¹⁵⁸Paisē binā kōī makān ādi thōṛēhī mil saktā .

¹⁵⁶You can't get buildings, etc. without money.

¹⁵⁹Āgē chal baṛē-baṛē dhanvān āyēṅgē . ¹⁶⁰Tumkō madad dētē rahē̃gē .

¹⁵⁷As you make further progress, many very wealthy people will come; they will continue to help you.

¹⁶¹Ēk din tumkō baṛē-baṛē college , university mē̃ bhī jākar bhāṣhaṇ karnā hōgā ki yah sr̥iṣhṭi kā chakra kaisē phirtā hai .

¹⁵⁸One day, you will have to go and give lectures at big colleges and universities and tell them how the world cycle turns.

¹⁶²History repeat hōtī hai ādi sē ant tak .

¹⁵⁹History repeats from the beginning to the end.

¹⁶³Golden age sē iron age tak sr̥iṣhṭi key|kī history-geography ham batā saktē haĩ .

¹⁶⁰We can tell you the history and geography of the world from the golden age to the iron age.

¹⁶⁴Characters kē ūpar tō tum bahut samjhā saktē hō .

¹⁶¹You can explain to them a lot about character.

¹⁶⁵In lakṣhmī-nārāyaṇ key|kī mahimā karō .

¹⁶²Praise Lakshmi and Narayan.

¹⁶⁶Bhārat kitnā pāvan thā , daivī characters thē .

¹⁶³Bharat was so pure; people had divine characters.

¹⁶⁷Ab tō vicious characters haĩ .

¹⁶⁴Now they have vicious characters.

¹⁶⁸Jarūr phir chakra repeat hōgā .

¹⁶⁵The cycle will definitely repeat again.

¹⁶⁹Ham world key|kī history-geography sunā saktē haĩ .

¹⁶⁶We can tell you the history and geography of the world.

¹⁷⁰Vahā̃ jānā bhī achchhē-achchhē kō chāhiē .

¹⁶⁷Those who are very good should go there.

¹⁷¹Jaisē thiyōsōphikal society hai , vahā̃ tum bhāṣhaṇ karō .

¹⁶⁸For instance, there is the Theosophical Society; you should go and give a lecture there.

¹⁷²Śhrīkr̥iṣhṇa tō dēvtā thā , satyug mē̃ thā .

¹⁶⁹Shri Krishna was a deity and he existed in the golden age.

¹⁷³Pahlē-pahlē hai śhrīkr̥iṣhṇa jō phir nārāyaṇ bantē haĩ .

¹⁷⁰First of all, there is Shri Krishna and then he becomes Narayan.

¹⁷⁴Ham āpkō śhrīkr̥iṣhṇa K|kē 84 janmō̃ key|kī kahānī sunāyē̃ , jō aur kōī sunā na sakē .

¹⁷¹Now we will tell you the story of the 84 births of Shri Krishna, which no one else can tell you.

¹⁷⁵Yah topic kitnī baṛī hai .

¹⁷²This topic is very big.

¹⁷⁶Hōśhiyār kō bhāṣhaṇ karnā chāhiē .

¹⁷³Those who are clever should go and give lectures.

¹⁷⁷Abhī tumhārē dil mē̃ ātā hai , ham viśhva K|kē mālik banē̃gē , kitnī khuśhī hōnī chāhiē .

¹⁷⁴It now enters your hearts that you will become the masters of the world, and so there should be so much happiness.

¹⁷⁸Andar baiṭh yah jāp japō phir tumkō is duniyā mē̃ kuchh bhāsēgā nahī̃ .

¹⁷⁵When you sit and chant this internally, you will not like anything of this old world.

¹⁷⁹Yahā̃ tum ātē hī hō - viśhva kā mālik bannē - parampitā paramātmā dvārā .

¹⁷⁶You come here to become the masters of the world through the Supreme Father, the Supreme Soul.

¹⁸⁰Viśhva tō is duniyā kō hī kahā jātā hai .

¹⁷⁷This world is called "Vishwa".

¹⁸¹Brahmlōk vā sūkṣhmavatan kō viśhva nahī̃ kahē̃gē .

¹⁷⁸Neither the region of brahm nor the subtle region can be called a world.

¹⁸²Bāp kahtē haĩ maĩ viśhva kā mālik nahī̃ bantā hū̃ .

¹⁷⁹The Father says: I don't become the Master of the world.

¹⁸³Is viśhva kā mālik tum bachchō̃ kō banātā hū̃ .

¹⁸⁰I make you children the masters of the world.

¹⁸⁴Kitnī guhya bātē̃ haĩ .

¹⁸¹These are such deep matters.

¹⁸⁵Tumkō viśhva kā mālik banātā hū̃ .

¹⁸²I make you into the masters of the world.

¹⁸⁶Phir tum māyā K|kē dās ban jātē hō .

¹⁸³Then, you become the slaves of Maya.

¹⁸⁷Yahā̃ jab sāmnē yōg mē̃ biṭhātē hō tō bhī yād dilānī hai - ātma-abhimānī hō baiṭhō , bāp kō yād karō .

¹⁸⁴When you sit in front of people and make them sit in yoga, remind them: “Sit in soul consciousness and remember the Father.”

¹⁸⁸5 minute bād phir bōlō .

¹⁸⁵Then, tell them the same thing again after five minutes.

¹⁸⁹Tumhārē yōg K|kē programme chaltē haĩ nā .

¹⁸⁶You have yoga programmes.

¹⁹⁰Bahutō̃ key|kī buddhi bāhar chalī jātī hai isliē 5-10 minute bād phir sāvdhān karnā chāhiē . ¹⁹¹Apnē kō ātmā samajh baiṭhē hō  ?

¹⁸⁷The intellects of many wander outside and you therefore have to caution them every five to ten minutes: “Are you sitting here while considering yourselves to be souls?”

¹⁹²Bāp kō yād kartē hō  ?

¹⁸⁸“Are you remembering the Father?”

¹⁹³Tō khud kā bhī attention rahēgā .

¹⁸⁹Your own attention will also then be maintained.

¹⁹⁴Bābā yah sab yuktiyā̃ batlātē haĩ .

¹⁹⁰Baba tells you all these different methods.

¹⁹⁵Ghaṛī-ghaṛī sāvdhān karō . ¹⁹⁶Apnē kō ātmā samajh śhivābābā key|kī yād mē̃ baiṭhē hō  ?

¹⁹¹Caution them again and again. “ Are you sitting in remembrance of Shiv Baba while considering yourselves to be souls?”

¹⁹⁷Tō jinkā buddhiyōg bhaṭaktā hōgā vah khaṛē hō jāyēṅgē .

¹⁹²Those whose intellects’ yoga is wandering elsewhere will then become alert.

¹⁹⁸Ghaṛī-ghaṛī yah yād dilānā chāhiē .

¹⁹³Remind them of this again and again.

¹⁹⁹Bābā key|kī yād sē hī tum us pār chalē jāyēṅgē .

¹⁹⁴It is only by having remembrance of Baba that you will be able to go across.

²⁰⁰Gātē bhī haĩ khivaiyā , naīyā mērī pār lagāō .

¹⁹⁵People sing: Hey Boatman, take my boat across!

²⁰¹Parantu arth|earth kō nahī̃ jāntē .

¹⁹⁶However, they don't understand the meaning of that.

²⁰²Muktidhām mē̃ jānē kē liē ādhākalp bhakti kī hai .

¹⁹⁷You have been performing devotion for half a cycle in order to go to the land of liberation.

²⁰³Ab bāp kahtē haĩ mujhē yād karō tō muktidhām mē̃ chalē jāyēṅgē .

¹⁹⁸The Father says: Now remember Me and you will go to the land of liberation.

²⁰⁴Tum baiṭhtē hī hō pāp kaṭnē liē tō phir pāp karnē thōṛēhī chāhiē .

¹⁹⁹You sit here to have your sins cut away and so you mustn't commit any more sins.

²⁰⁵Nahī̃ tō phir pāp rah jāyēṅgē .

²⁰⁰Otherwise, the sins will still remain.

²⁰⁶Number one yah puruṣhārth hai - apnē kō ātmā samajh bāp kō yād karō .

²⁰¹The number one effort is to consider yourself to be a soul and remember the Father.

²⁰⁷Aisē sāvdhān kartē rahnē sē apnā bhī attention rahēgā .

²⁰²By cautioning others in this way, you too will be able to pay attention.

²⁰⁸Khud kō bhī sāvdhān karnā hai .

²⁰³You also have to caution yourself.

²⁰⁹Khud bhī yād mē̃ baiṭhē tab aurō̃ kō biṭhāyē̃ .

²⁰⁴Only when you stay in remembrance yourself can you inspire others to sit in remembrance.

²¹⁰Ham ātmā haĩ , jātē haĩ apnē ghar .

²⁰⁵“I am a soul and I am going home.

²¹¹Phir ākar rājya karē̃gē .

²⁰⁶I will then come and rule here.”

²¹²Apnē kō śharīr samajhnā - yah bhī ēk kaṛī bīmārī hai isliē hī sab rasātal mē̃ chalē gayē haĩ .

²⁰⁷To consider yourself to be a body is a severe illness. ²⁰⁸This is why everyone is now in the depths of hell.

²¹³Unkō phir salvage karnā hai .

²⁰⁹Therefore, you have to salvage them.

²¹⁴Achchhā  !

²¹⁰Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to you spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²¹⁸1 ) apnā time rūhānī dhandhē mē̃ saphal karnā hai .

²¹⁴1. Use your time in a worthwhile way by doing this spiritual business.

²¹⁹Hīrē jaisā jīvan banānā hai .

²¹⁵Make your life as valuable as a diamond.

²²⁰Apnē kō sāvdhān kartē rahnā hai .

²¹⁶Continue to caution yourself.

²²¹Śharīr samajhnē key|kī kaṛī bīmārī sē bachnē kā puruṣhārth karnā hai .

²¹⁷Make effort to cure yourself of the severe illness of considering yourself to be a body.

²²²2 ) kabhī bhī māyā kā dās nahī̃ bannā hai , andar mē̃ baiṭh jāp japnā hai ki ham ātmā haĩ .

²¹⁸2. Never become Maya's slave. ²¹⁹Sit and internally chant, "I am a soul".

²²³Khuśhī rahē ham beggar sē prince ban rahē hai .

²²⁰Maintain the happiness that you are changing from a beggar to a prince.

²²⁴Vardān  : anubhavō̃ K|kē guhyatā key|kī prayōgśhālā mē̃ rah naī research karnē vālē antarmukhī bhav

²²¹Blessing: May you be introspective and carry out new research by staying in the depths of the laboratory of experiences.

²²⁵Jab svayã mē̃ pahlē sarv anubhav pratyakṣha hōṅgē tab pratyakṣhatā hōgī - iskē liē antarmukhī ban yād kī yātrā va her|har prāpti key|kī guhyatā mē̃ jākar research karō , saṅkalp dhāraṇ karō aur phir uskā pariṇām vā siddhi dēkhō ki jō saṅkalp kiyā vah siddha huā yā nahī̃  ?

²²²When all experiences are first revealed to you, revelation will then take place. ²²³For this, become introspective, stay on the pilgrimage of remembrance and go in the depths of every attainment and research it. ²²⁴Instil a thought in yourself and then look at its result or success: Did the thought I had become practical or not?

²²⁶Aisē anubhavō̃ K|kē guhyatā key|kī prayōgśhālā mē̃ rahō jō mahsūs hō ki yah sab kōī viśhēṣh lagan mē̃ magan is saṅsār sē uparām haĩ .

²²⁵Stay in the depths of this laboratory of experiences in this way, so that others feel that all of you are especially absorbed in love and beyond this world.

²²⁷Karma kartē yōg key|kī powerful stage mē̃ rahnē kā abhyās baṛhāō .

²²⁶While doing everything, increase the practice of staying in a powerful stage of yoga.

²²⁸Jaisē vāṇī mē̃ ānē kā abhyās hai aisē rūhāniyat mē̃ rahnē kā abhyās ḍālō .

²²⁷Just as you have the practice of speaking, in the same way, practise maintaining your spirituality.

²²⁹Slōgan  : santuṣhṭatā key|kī seat par baiṭhkar paristhitiyō̃ kā khēl dēkhnē vālē hī santuṣhṭamaṇi haĩ .

²²⁸Slogan: Those who observe the situations as games while seated on their seat of contentment are jewels of contentment.

²²⁹*** Om Shanti ***

²³⁰Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²³⁰Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

²³¹Jaisē haṭhyōgī apnē śhvāṅs kō jitnā samay chāhē̃ utnā samay rōk saktē haĩ .

²³¹Hatha yogis are able to hold their breath for as long as they want.

²³²Āp sahajyōgī , svataḥ yōgī , sadā-yōgī , karm-yōgī , śrēṣṭh-yōgī apnē saṅkalp kō , śhvāṅs kō prāṇēśhvar bāp K|kē gyān K|kē ādhār par jō saṅkalp , jaisā saṅkalp jitnā samay karnā chāhō utnā samay usī saṅkalp mē̃ sthit hō jāō .

²³²You easy yogis, natural yogis, constant yogis, karma yogis, elevated yogis, need to be able to become stable in your thoughts and your breath for as long as you want and in whatever thought you want on the basis of this knowledge that is given to you by the Father, who is the Lord of your Life.

²³³Abhī-abhī śhuddha saṅkalp mē̃ ramaṇ karō , abhī-abhī ēk hī lagan arthāt ēk hī bāp sē milan key|kī , ēk hī aśharīrī bannē K|kē śuddh-saṅkalpa mē̃ sthit hō jāō .

²³³Play with pure thoughts one moment and have deep love for just the one Father or become bodiless and have a meeting with Him. ²³⁴Become stable in this one pure thought.