गुरुवार 20 नवंबर 2025 की दैनिक मुरली

⁰20-11-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/11/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tum bachchō̃ kō śhānti aur sukh kā varsā dēnē , tumhārā svadharm hī śhānt hai , isliē tum śhānti kē liē bhaṭaktē nahī̃ hō . ²' '

¹Essence: Sweet children, the Father has come to give you children your inheritance of peace and happiness. ²Your original religion is peace. ³Therefore, you no longer wander around searching for peace.

³Praśhna  : abhī tum bachchē 21 janmō̃ kē liē akhuṭ khajānō̃ mē̃ vazan karnē yōgya bantē hō - kyō̃  ?

⁴Question: How do you children become worthy of being weighed against unlimited treasures for 21 births?

⁴Uttar  : kyōṅki bāp jab naī sr̥iṣhṭi rachtē haĩ , tab tum bachchē unkē madadgār bantē hō .

⁵Answer: When the Father comes to make the world new, you children become His helpers.

⁵Apnā sab kuchh unkē kārya mē̃ saphal kartē hō isliē bāp uskē return mē̃ 21 janmō̃ kē liē tumhē̃ akhuṭ khajānō̃ mē̃ aisā vazan kartē haĩ jō kabhī dhan bhī nahī̃ khuṭtā , duḥkh bhī nahī̃ ātā , akālē mr̥iityu bhī nahī̃ hōtī .

⁶You use everything you have in a worthwhile way for His task. ⁷Therefore, in return, the Father weighs you against unlimited treasures for 21 births so that your wealth never diminishes; you never experience sorrow or untimely death.

⁶Gīt  : mujhkō sahārā dēnē vālē …

⁸Song: The heart gives thanks to the One who has given me support.

⁷Ōm śhānti .

⁹Om shanti.

⁸Mīṭhē-mīṭhē rūhānī bachchō̃ kō ōm kā arth|earth tō sunāyā hai .

¹⁰The meaning of “Om” has been explained to you sweetest, spiritual children.

⁹Kōī-kōī sirph ōm kahtē haĩ , parantu kahnā chāhiē ōm śhānti .

¹¹Some people simply say “Om”, but “Om shanti” should be said.

¹⁰Sirph ōm kā arth|earth nikaltā hai ōm ātmā .

¹²The meaning of “Om” by itself is “God”.

¹¹Ōm śhānti kā arth|earth hai maĩ ātmā śhānt svarūp hū̃ .

¹³The meaning of “Om shanti” is “I, a soul, am an embodiment of peace.

¹²Ham ātmā haĩ , yah hamārā śharīr hai .

¹⁴I am a soul and this is my body.”

¹³Pahlē hai ātmā , pīchhē hai śharīr .

¹⁵The soul is first and then the body.

¹⁴Ātmā śhānt svarūp hai , unkā nivās sthān hai śhāntidhām .

¹⁶Souls are embodiments of peace and their residence is the land of peace.

¹⁵Bākī kōī jaṅgal mē̃ jānē sē sachchī śhānti nahī̃ miltī hai .

¹⁷It isn't that you receive true peace by going into the forests.

¹⁶Sachchī śhānti milnī hī tab hai jab ghar jātē haĩ .

¹⁸Only when you go home do you receive true peace.

¹⁷Dūsrā śhānti chāhtē haĩ jahā̃ aśhānti hai .

¹⁹Secondly, people want peace when there is peacelessness.

¹⁸Yah aśhānti kā duḥkhdhām vināśh hō jāyēgā phir śhānti hō jāyēgī .

²⁰When this peaceless land of sorrow is destroyed, there will then be peace.

¹⁹Tum bachchō̃ kō śhānti kā varsā mil jāyēgā .

²¹You children will then receive your inheritance of peace.

²⁰Vahā̃ na ghar mē̃ , na bāhar rājdhānī mē̃ aśhānti hōtī .

²²There, there is no peacelessness in either your home or outside in the kingdom.

²¹Uskō kahā jātā hai śhānti kā rājya , yahā̃ hai aśhānti kā rājya kyōṅki rāvaṇ rājya hai .

²³That is called a kingdom of peace. ²⁴Here, it is a kingdom of peacelessness because this is the kingdom of Ravan.

²²Vah hai īśhvar kā sthāpan kiyā huā rājya .

²⁵That is a kingdom established by God.

²³Phir dvāpar kē bād āsurī rājya hōtā hai , asurō̃ kō kabhī śhānti hōtī nahī̃ .

²⁶Then, after the copper age begins, it becomes the Devil’s kingdom. ²⁷Devils never have peace.

²⁴Ghar mē̃ , dukān mē̃ jahā̃ tahā̃ aśhānti hī aśhānti hōgī .

²⁸At home, at work everywhere, there is nothing but peacelessness.

²⁵5 vikār rūpī rāvaṇ aśhānti phailātē haĩ .

²⁹Ravan’s five vices spread peacelessness.

²⁶Rāvaṇ kyā chīz hai , yah kōī bhī vidvān paṇḍit ādi nahī̃ jāntē .

³⁰None of the scholars or pundits know what Ravan is.

²⁷Samajhtē nahī̃ haĩ ham varṣh-varṣh rāvaṇ kō kyō̃ mārtē haĩ .

³¹They don't understand why they kill Ravan every year.

²⁸Satyug-trētā mē̃ yah rāvaṇ hōtā hī nahī̃ .

³²Ravan doesn't exist in the golden or silver age.

²⁹Vah hai hī daivī rājya .

³³That is the deity kingdom.

³⁰Īśhvar bābā daivī rājya kī sthāpanā kartē haĩ tumhārē dvārā .

³⁴God, Baba, establishes the deity kingdom through you.

³¹Akēlē tō nahī̃ kartē haĩ .

³⁵He doesn't do it by Himself.

³²Tum mīṭhē-mīṭhē bachchē īśhvar K|kē madadgār hō .

³⁶You sweetest children are God's helpers.

³³Āgē thē rāvaṇ K|kē madadgār .

³⁷Previously, you were Ravan's helpers.

³⁴Ab īśhvar ākar sarv key|kī sadgati kar rahē haĩ .

³⁸God has now come and is granting salvation to everyone.

³⁵Pavitratā , sukh , śhānti key|kī sthāpanā kartē haĩ .

³⁹He is establishing a kingdom of purity, peace and happiness.

³⁶Tum bachchō̃ kō gyān kā ab tīsrā nētra milā hai .

⁴⁰Each of you children has now received a third eye of this knowledge.

³⁷Satyug-trētā mē̃ duḥkh key|kī bāt nahī̃ .

⁴¹There is no question of sorrow in the golden and silver ages.

³⁸Kōī gālī ādi nahī̃ dētē , gand nahī̃ khātē .

⁴²No one insults anyone there; no one eats anything dirty there.

³⁹Yahā̃ tō dēkhō gand kitnā khātē haĩ .

⁴³Just look how dirty the food is that people eat here!

⁴⁰Dikhātē haĩ śhrīkr̥iṣhṇa kō gaūyē̃ bahut pyārī lagtī thī .

⁴⁴Shri Krishna has been portrayed having a lot of love for cows.

⁴¹Aisē nahī̃ ki śhrīkr̥iṣhṇa kōī gvālā thā , gaū key|kī pālnā kartē thē .

⁴⁵It isn't that Shri Krishna was a cowherd who had to look after the cows; no.

⁴²Nahī̃ , vahā̃ key|kī gaū aur yahā̃ key|kī gaū mē̃ bahut-bahut fark hai .

⁴⁶There is a lot of difference between the cows there and the cows here.

⁴³Vahā̃ key|kī gāyē̃ satōpradhān bahut sundar hōtī haĩ .

⁴⁷The cows there were very beautiful and satopradhan.

⁴⁴Jaisē sundar dēvtāyē̃ , vaisē gāyē̃ .

⁴⁸Just as the deities were beautiful so, too, the cows were beautiful.

⁴⁵Dēkhnē sē hī dil khuśh hō jāē .

⁴⁹You felt happy just looking at them.

⁴⁶Vah hai hī svarg . ⁴⁷Yah hai nark .

⁵⁰That is heaven and this is hell.

⁴⁸Sabhī svarg kō yād kartē haĩ .

⁵¹Everyone remembers heaven.

⁴⁹Svarg aur nark mē̃ rāt-din kā fark hai .

⁵²There is the difference of day and night between heaven and hell.

⁵⁰Rāt hōtī hai andhiyārī , din mē̃ hai sōjharā .

⁵³During the night, there is darkness and during the day, there is light.

⁵¹Brahmā kā din gōyā brahmāvãśhiyō̃ kā bhī din hō jātā .

⁵⁴When it is the day of Brahma, it is also the day of the clan of Brahma.

⁵²Pahlē tum bhī ghōr andhiyārī rāt mē̃ thē .

⁵⁵Previously, you too were in the dark night.

⁵³Is samay bhakti kā kitnā zōr hai , mahātmā ādi kō sōnē mē̃ vazan kartē rahtē kyōṅki śhāstrō̃ K|kē bahut vidvān haĩ .

⁵⁶At this time, there is so much force of devotion. ⁵⁷People continue to weigh great souls against gold because they are great scholars of the scriptures.

⁵⁴Unhō̃ kā prabhāv itnā kyō̃ hai  ?

⁵⁸Why do they make such an impact?

⁵⁵Yah bhī bābā nē samjhāyā hai .

⁵⁹Baba has also explained this.

⁵⁶Jhāṛ mē̃ nayē-nayē pattē nikaltē haĩ tō satōpradhān haĩ .

⁶⁰When new leaves emerge on a tree they are satopradhan.

⁵⁷Ūpar sē naī soul āyēgī tō jarūr unkā prabhāv hōgā nā alpkāl kē liē .

⁶¹When new souls come from up above, they definitely make an impact for a temporary period.

⁵⁸Sōnē athavā hīrō̃ mē̃ vazan kartē haĩ , parantu yah tō sab khalās hō jānē haĩ .

⁶²People weigh them against gold or diamonds. ⁶³However, all of that is going to be destroyed.

⁵⁹Manuṣhyō̃ kē pās kitnē lākhō̃ K|kē makān haĩ .

⁶⁴Human beings have buildings worth hundreds of thousands.

⁶⁰Samajhtē haĩ ham tō bahut sāhūkār haĩ .

⁶⁵They believe themselves to be very wealthy.

⁶¹Tum bachchē jāntē hō yah sāhūkārī bākī thōṛē samay kē liē hai .

⁶⁶You children understand that that wealth will only last for a short time.

⁶²Yah sab miṭṭī mē̃ mil jāyēṅgē .

⁶⁷All of it is to be turned to dust.

⁶³Kinkī dabī rahī dhūl mē̃ . . . . bāp svarg key|kī sthāpanā kartē haĩ , usmē̃ jō lagātē haĩ unhō̃ kō 21 janmō̃ kē liē hīrō̃-javāharō̃ K|kē mahal milē̃gē .

⁶⁸Some people's wealth will be buried… ⁶⁹The Father is establishing heaven, and those who use their wealth for this will receive palaces studded with gold and diamonds for 21 births.

⁶⁴Yahā̃ tō ēk janm kē liē miltā hai .

⁷⁰Here, you only receive something for one birth.

⁶⁵Vahā̃ tumhārā 21 janm chalēgā .

⁷¹There, it will continue for 21 births.

⁶⁶In āṅkhō̃ sē jō kuchh dēkhtē hō śharīr sahit sab bhasma hō jānā hai .

⁷²Whatever you can see with your eyes, including your bodies, will be burnt.

⁶⁷Tum bachchō̃ kō divya dr̥iṣhṭi dvārā sākṣhātkār bhī hōtā hai .

⁷³You children have visions through divine insight.

⁶⁸Vināśh hōgā phir in lakṣhmī-nārāyaṇ kā rājya hōgā .

⁷⁴There will be destruction and then there will be the kingdom of Lakshmi and Narayan.

⁶⁹Tum jāntē hō ham apnā rājya-bhāgya phir sē sthāpan kar rahē haĩ .

⁷⁵You know that you are once again establishing your fortune of the kingdom.

⁷⁰21 pīṛhī rājya kiyā phir rāvaṇ kā rājya chalā .

⁷⁶You ruled for 21 generations and then there was the kingdom of Ravan.

⁷¹Ab phir bāp āyā hai .

⁷⁷The Father has now come again.

⁷²Bhakti mārg mē̃ sab bāp kō hī yād kartē haĩ .

⁷⁸Everyone on the path of devotion remembers the Father.

⁷³Gāyan bhī hai duḥkh mē̃ simraṇ sab karē̃ . . . .

⁷⁹It is remembered that everyone remembers God at a time of sorrow.

⁷⁴Bāp sukh kā varsā dētē haĩ , phir yād karnē key|kī darkār nahī̃ rahtī .

⁸⁰The Father gives you your inheritance of happiness and then there is no need to remember Him.

⁷⁵Tum māt-pitā . . . ab yah tō mā̃-bāp hōṅgē apnē bachchō̃ K|kē .

⁸¹"You are the Mother and the Father". ⁸²That mother and father have their own children.

⁷⁶Yah hai pārlaukik māt-pitā key|kī bāt .

⁸³Here, it is a question of the Mother and Father from beyond this world.

⁷⁷Abhī tum yah lakṣhmī-nārāyaṇ bannē kē liē paṛhtē hō .

⁸⁴You are now studying to become Lakshmi and Narayan.

⁷⁸School mē̃ bachchē achchhā pās|pass hōtē haĩ tō phir teacher kō inām dētē haĩ .

⁸⁵When students in a school pass very well, their teacher is given a prize.

⁷⁹Ab tum unkō kyā inām dēgē  !

⁸⁶What prize would you give that One?

⁸⁰Tum tō unkō apnā bachchā banā lētē hō , jādūgarī sē .

⁸⁷You are making Him your Child with magic.

⁸¹Dikhlātē haĩ - śhrīkr̥iṣhṇa K|kē mukh mē̃ mā̃ nē dēkhā mākhan kā gōlā .

⁸⁸It is said that Shri Krishna's mother saw a ball of butter in Krishna's mouth.

⁸²Ab śhrīkr̥iṣhṇa nē tō janma liyā satyug mē̃ . ⁸³Vah tō mākhan ādi nahī̃ khāyēṅgē .

⁸⁹Shri Krishna took birth in the golden age; he would not eat butter etc.

⁸⁴Vah tō hai viśhva kā mālik .

⁹⁰He is the master of the world.

⁸⁵Tō yah kis samay key|kī bāt hai  ?

⁹¹So, what time does that refer to?

⁸⁶Yah hai abhī saṅgam key|kī bāt .

⁹²It refers to now, the confluence age.

⁸⁷Tum jāntē hō ham yah śharīr chhōṛ bachchā jāē banē̃gē .

⁹³You know that you will shed your bodies and become babies.

⁸⁸Viśhva kā mālik banē̃gē .

⁹⁴You will become the masters of the world.

⁸⁹Dōnō̃ kriściyan āpas mē̃ laṛtē haĩ aur mākhan miltā hai tum bachchō̃ kō . ⁹⁰Rājāī miltī hai nā .

⁹⁵The two Christian nations fight one another and you children take the butter; you receive the kingdom.

⁹¹Jaisē vō lōg bhārat kō laṛākar makkhan khud khā gayē .

⁹⁶Those people made the people of Bharat fight among themselves and they took the butter. ⁹⁷(Divide and rule).

⁹²Kriściyan key|kī rājdhānī paun hissē mē̃ thī .

⁹⁸The British Government extended over three-quarters of the world.

⁹³Pīchhē āhistē-āhistē chhūṭtī gaī hai .

⁹⁹Then, their influence gradually decreased.

⁹⁴Sārē viśhva par sivāē tumhārē kōī rājya kar na sakē .

¹⁰⁰No one, apart from you, can rule the whole world.

⁹⁵Tum abhī īśhvarīy santān banē hō .

¹⁰¹You are now the children of God.

⁹⁶Abhī tum brahmāṇḍ K|kē mālik aur viśhva K|kē mālik bantē hō .

¹⁰²You are now becoming the masters of Brahmand and the masters of the world.

⁹⁷Viśhva mē̃ brahmāṇḍ nahī̃ āyā .

¹⁰³Brahmand is not included in the world.

⁹⁸Sūkṣhmavatan mē̃ bhī rājāī nahī̃ hai .

¹⁰⁴There is no kingdom in the subtle region.

⁹⁹Satyug-trētā . . . yah chakra yahā̃ sthūl vatan mē̃ hōtā hai .

¹⁰⁵The cycle of the golden, silver, copper and iron ages exists here, in the corporeal world.

¹⁰⁰Dhyān mē̃ ātmā kahā̃ jātī nahī̃ .

¹⁰⁶Souls don't go anywhere when they go into trance.

¹⁰¹Ātmā nikal jāē tō śharīr khatm hō jāē .

¹⁰⁷If that soul were to leave his body, that body would die.

¹⁰²Yah sab haĩ sākṣhātkār , riddhi-siddhi dvārā aisē bhī sākṣhātkār hōtē haĩ , jō yahā̃ baiṭhē vilāyat key|kī parliament ādi dēkh saktē haĩ .

¹⁰⁸All of those things are visions. ¹⁰⁹Some people can even receive a vision through occult power in such a way that, while they are sitting there, they are able to see a Parliament abroad.

¹⁰³Bābā K|kē hāth mē̃ phir hai divya dr̥iṣhṭi key|kī chābī .

¹¹⁰Baba holds the key to divine vision in His hand.

¹⁰⁴Tum yahā̃ baiṭhē london dēkh saktē hō .

¹¹¹While sitting here, you can see London.

¹⁰⁵Aujār ādi kuchh nahī̃ jō kharīd karnā paṛē .

¹¹²You don't need to buy any instruments etc.

¹⁰⁶Drama anusār us samay par vah sākṣhātkār hōtā hai , jō drama mē̃ pahlē sē hī nūndh hai .

¹¹³Visions are received at the right time according to the time that they are fixed in the drama.

¹⁰⁷Jaisē dikhātē haĩ bhagvān nē arjun kō sākṣhātkār karāyā .

¹¹⁴God has been portrayed granting a vision to Arjuna.

¹⁰⁸Drama anusār unkō sākṣhātkār hōnā thā .

¹¹⁵According to the drama, he had to have a vision.

¹⁰⁹Yah bhī nūndh hai .

¹¹⁶This too is fixed.

¹¹⁰Kōī key|kī baṛāī nahī̃ hai .

¹¹⁷It isn't anyone's greatness.

¹¹¹Yah sab drama anusār hōtā hai .

¹¹⁸All of this happens according to the drama.

¹¹²Śhrīkr̥iṣhṇa viśhva kā prince bantā hai , gōyā makkhan miltā hai .

¹¹⁹Shri Krishna becomes the prince of the world, that is, he receives the butter.

¹¹³Yah bhī kōī jāntē nahī̃ ki viśhva kiskō , brahmāṇḍ kiskō kahā jātā hai .

¹²⁰No one even knows what the world is and what Brahmand is.

¹¹⁴Brahmāṇḍ mē̃ tum ātmāyē̃ nivās kartī hō .

¹²¹You souls reside in Brahmand.

¹¹⁵Sūkṣhmavatan mē̃ ānā-jānā sākṣhātkār ādi is samay hōtā hai phir 5 hazār varṣh sūkṣhmavatan kā nām nahī̃ hōtā .

¹²²It is at this time that the coming and going from the subtle region and having visions etc. take place. ¹²³The subtle region will not then be mentioned for another 5000 years.

¹¹⁶Kahā jātā hai brahmā dēvtā namaḥ phir kahtē haĩ śhiv paramātmāē namaḥ tō sabsē ūñch hō gayā nā .

¹²⁴They say: Salutations to the Deity Brahma. ¹²⁵Then they say: Salutations to the Supreme Soul, Shiva. ¹²⁶Therefore, He is the highest.

¹¹⁷Unkō kahā jātā hai bhagvān .

¹²⁷He is called God.

¹¹⁸Vah dēvtāyē̃ haĩ manuṣhya , parantu daivīguṇ vālē haĩ .

¹²⁸Those deities are also human beings but they have divine virtues.

¹¹⁹Bākī 4-8 bhujā vālē manuṣhya hōtē nahī̃ .

¹²⁹There cannot be any human beings with four to eight arms.

¹²⁰Vahā̃ bhī 2 bhujā vālē hī manuṣhya hōtē haĩ , parantu sampūrṇ pavitra , apavitratā key|kī bāt nahī̃ .

¹³⁰There, too, human beings only have two arms, but they are completely pure; there is no mention of impurity.

¹²¹Akālē mr̥iityu kabhī hōtī nahī̃ .

¹³¹There is never untimely death there.

¹²²Tō tum bachchō̃ kō bahut khuśhī rahnī chāhiē .

¹³²Therefore you children should have a lot of happiness.

¹²³Ham ātmā is śharīr dvārā bābā kō tō dēkhē̃ .

¹³³I, a soul, am seeing Baba through this body.

¹²⁴Dēkhnē mē̃ tō śharīr ātā hai , paramātmā athavā ātmā kō tō dēkh nahī̃ saktē .

¹³⁴You can only see the body; you can neither see the Supreme Soul nor a soul.

¹²⁵Ātmā aur paramātmā kō jānnā hōtā hai .

¹³⁵It is a matter of understanding souls and the Supreme Soul.

¹²⁶Dēkhnē liē phir divya dr̥iṣhṭi miltī hai .

¹³⁶You receive divine insight to see them.

¹²⁷Aur sab chīzē̃ divya dr̥iṣhṭi sē baṛī dēkhnē mē̃ āyēgī .

¹³⁷Everything that you see in a divine vision would be seen to be large.

¹²⁸Rājdhānī baṛī dēkhnē mē̃ āyēgī .

¹³⁸The kingdom will also be large.

¹²⁹Ātmā tō hai hī bindī .

¹³⁹A soul is just a point.

¹³⁰Bindī kō dēkhnē sē tum kuchh bhī nahī̃ samajhē̃gē .

¹⁴⁰You would not understand anything by seeing a point.

¹³¹Ātmā tō bahut mahīn hai .

¹⁴¹Souls are very subtle.

¹³²Bahut doctors ādi nē kōśhiśh kī hai ātmā kō pakaṛnē key|kī , parantu kiskō patā nahī̃ paṛtā .

¹⁴²Many doctors have tried to catch hold of a soul, but no one is able to know anything.

¹³³Vō lōg tō sōnē-hīrō̃ mē̃ vazan kartē haĩ .

¹⁴³Those people are weighed against gold and diamonds.

¹³⁴Tum janma-janmāntar padmapati bantē hō .

¹⁴⁴You are becoming multimillionaires for birth after birth.

¹³⁵Tumhārā bāhar kā show zarā bhī nahī̃ .

¹⁴⁵You don't have any external show.

¹³⁶Sādhāraṇ rīti is rath mē̃ baiṭh paṛhātē haĩ .

¹⁴⁶He sits in this chariot and teaches us in an ordinary way.

¹³⁷Unkā nām hai bhāgīrath .

¹⁴⁷Its name is The Lucky Chariot (Bhagirath).

¹³⁸Yah hai patit purānā rath , jismē̃ bāp ākar ūñch tē ūñch service kartē haĩ .

¹⁴⁸The Father enters this impure old chariot and does the highest-on-high service.

¹³⁹Bāp kahtē haĩ mujhē tō apnā śharīr hai nahī̃ .

¹⁴⁹The Father says: I don't have a body of My own.

¹⁴⁰Maĩ jō gyān kā sāgar , prēm kā sāgar . . . . hū̃ , tō tumkō varsā kaisē dū̃  !

¹⁵⁰How can I, the Ocean of Knowledge, the Ocean of Love, give you your inheritance?

¹⁴¹Ūpar sē tō nahī̃ dū̃gā .

¹⁵¹I cannot give it from up there.

¹⁴²Kyā prērṇā sē paṛhāūṅgā  ?

¹⁵²Would I teach through inspiration?

¹⁴³Jarūr ānā paṛēgā nā .

¹⁵³I definitely have to come here.

¹⁴⁴Bhakti mārg mē̃ mujhē pūjtē haĩ , sabkō pyārā lagtā hū̃ .

¹⁵⁴On the path of devotion, you worship Me and you all love Me.

¹⁴⁵Gāndhī , nēhrū kā chitra pyārā lagtā hai , unkē śharīr kō yād kartē haĩ .

¹⁵⁵People love the pictures of Gandhi and Nehru, they remember their bodies.

¹⁴⁶Ātmā jō avināśhī hai usnē tō jākar dūsrā janma liyā . ¹⁴⁷Bākī vināśhī chitra kō yād kartē haĩ .

¹⁵⁶Those souls are imperishable, and so they have taken another birth, but people continue to remember their perishable images.

¹⁴⁸Vah bhūt pūjā huī nā .

¹⁵⁷That is the worship of matter.

¹⁴⁹Samādhi banākar un par fool|phūl ādi baiṭh chaṛhātē haĩ .

¹⁵⁸They create a shrine and offer flowers etc.

¹⁵⁰Yah hai yādgār .

¹⁵⁹That is a memorial.

¹⁵¹Śhiv K|kē kitnē mandir haĩ , sabsē baṛā yādgār śhiv kā hai nā .

¹⁶⁰There are so many temples to Shiva. ¹⁶¹The biggest memorial is to Shiva.

¹⁵²Sōmnāth mandir kā gāyan hai .

¹⁶²There is the praise of the Somnath Temple.

¹⁵³Muhammad gajnavī nē ākar lūṭā thā .

¹⁶³Mahmud Gaznavi came and looted it.

¹⁵⁴Tumhārē pās|pass itnā dhan rahtā thā .

¹⁶⁴You had so much wealth.

¹⁵⁵Bābā tum bachchō̃ kō ratnō̃ mē̃ vazan kartē haĩ .

¹⁶⁵Baba weighs you children against jewels.

¹⁵⁶Khud kō vazan nahī̃ karātā hū̃ .

¹⁶⁶I don't have Myself weighed.

¹⁵⁷Maĩ itnā dhanvān bantā nahī̃ hū̃ , tumkō banātā hū̃ .

¹⁶⁷I don't become so wealthy! ¹⁶⁸I make you that.

¹⁵⁸Unkō tō āj vajan kiyā , kal mar jāyēṅgē .

¹⁶⁹Those people might weigh someone and, tomorrow, he might die.

¹⁵⁹Dhan kōī kām nahī̃ āyēgā .

¹⁷⁰That wealth would be of no use.

¹⁶⁰Tumkō tō bāp akhuṭ khajānē mē̃ aisā vajan kartē haĩ jō 21 janm sāth rahēgā .

¹⁷¹The Father weighs you against limitless treasures in such a way that they remains with you for 21 births.

¹⁶¹Agar śhrīmat par chalē̃gē tō vahā̃ duḥkh kā nām nahī̃ , kabhī akālē mr̥iityu nahī̃ hōtī .

¹⁷²However, that is only if you follow shrimat. ¹⁷³There is no mention of sorrow there; there is never untimely death there.

¹⁶²Maut sē ḍarē̃gē nahī̃ .

¹⁷⁴There will be no fear of death.

¹⁶³Yahā̃ kitnā ḍartē haĩ , rōtē haĩ .

¹⁷⁵People here are so afraid of death that they cry.

¹⁶⁴Vahā̃ kitnī khuśhī hōtī hai - jākar prince banē̃gē .

¹⁷⁶There is so much happiness there that you will go and become princes.

¹⁶⁵Jādūgar , saudāgar , ratnāgar , yah śhiv paramātmā kō kahā jātā hai .

¹⁷⁷Shiva, the Supreme Soul, is called the Magician, the Businessman, and the Jewel Merchant.

¹⁶⁶Tumkō bhī sākṣhātkār karātē haĩ . ¹⁶⁷Aisē prince banē̃gē .

¹⁷⁸He also grants you visions of becoming a prince like that.

¹⁶⁸Ājkal bābā nē sākṣhātkār kā part band kar diyā hai .

¹⁷⁹Baba has now stopped the part of visions.

¹⁶⁹Nuksān hō jātā hai .

¹⁸⁰A lot of harm was caused through those.

¹⁷⁰Abhī bāp gyān sē tumhārī sadgati kartē haĩ .

¹⁸¹The Father is now granting us salvation through this knowledge.

¹⁷¹Tum pahlē jāyēṅgē sukhdhām .

¹⁸²First, you will go to that land of happiness.

¹⁷²Abhī tō hai duḥkhdhām .

¹⁸³This is now a land of sorrow.

¹⁷³Tum jāntē hō ātmā hī gyān dhāraṇ kartī hai , isliē bāp kahtē haĩ apnē kō ātmā samjhō .

¹⁸⁴You know that it is souls who imbibe this knowledge. ¹⁸⁵This is why the Father says: Consider yourselves to be souls.

¹⁷⁴Ātmā mē̃ hī achchhē vā burē saṅskār hōtē haĩ .

¹⁸⁶Good and bad sanskars are in the soul.

¹⁷⁵Śharīr mē̃ hō̃ tō śharīr kē sāth saṅskār bhasma hō jāē̃ .

¹⁸⁷If your sanskars were in your bodies, they would then be burnt with your bodies.

¹⁷⁶Tum kahtē hō śhivbābā , ham ātmāyē̃ paṛhtī haĩ is śharīr dvārā .

¹⁸⁸You say: Shiv Baba, we souls are studying through these bodies.

¹⁷⁷Naī bāt hai nā .

¹⁸⁹This is a new thing.

¹⁷⁸Ham ātmāō̃ kō śhivbābā paṛhātē haĩ .

¹⁹⁰Shiv Baba is teaching us souls.

¹⁷⁹Yah tō pakkā-pakkā yād karō .

¹⁹¹Remember this very firmly.

¹⁸⁰Ham sab ātmāō̃ kā vah bāp bhī hai , teacher bhī hai .

¹⁹²He is the Father and also the Teacher of all of us souls.

¹⁸¹Bāp khud kahtē haĩ mujhē apnā śharīr nahī̃ hai .

¹⁹³The Father Himself says: I don't have a body of My own.

¹⁸²Maĩ bhī hū̃ ātmā , parantu mujhē paramātmā kahā jātā hai .

¹⁹⁴I too am a soul, but I am called the Supreme Soul.

¹⁸³Ātmā hī sab kuchh kartī hai .

¹⁹⁵It is souls who do everything.

¹⁸⁴Bākī śharīr K|kē nām badaltē haĩ .

¹⁹⁶The names of the bodies continue to change.

¹⁸⁵Ātmā tō ātmā hī hai .

¹⁹⁷A soul is a soul.

¹⁸⁶Maĩ param ātmā tumhārē muāphik punarjanma nahī̃ lētā hū̃ .

¹⁹⁸I, the Supreme Soul, don't take rebirth like you do.

¹⁸⁷Mērā drama mē̃ part hī aisā hai , jō maĩ inmē̃ pravēśh kar tumkō sunā rahā hū̃ isliē inkō bhāgyaśhālī rath kahā jātā hai .

¹⁹⁹My part is such in the drama that I enter this one and speak this knowledge to you. ²⁰⁰That is why this one is called, “The Lucky Chariot.”

¹⁸⁸Inkō purānī juttī bhī kahtē haĩ .

²⁰¹He is also called an old shoe.

¹⁸⁹Śhivbābā nē bhī purānā long boot pahanā hai .

²⁰²Shiv Baba wears an old long boot.

¹⁹⁰Bāp kahtē haĩ mainnē ismē̃ bahut janmō̃ K|kē ant mē̃ pravēśh kiyā hai .

²⁰³The Father says: I enter this one at the end of the last of his many births.

¹⁹¹Pahlē-pahlē yah bantē haĩ tat tvam .

²⁰⁴This one becomes this first of all and the same applies to you.

¹⁹²Bābā kahtē haĩ tum tō javān hō .

²⁰⁵Baba says: You are very young.

¹⁹³Mērē sē jāstī paṛhkar ūñch pad pānā chāhiē , parantu mērē sāth bābā hai tō mujhē ghaṛī-ghaṛī unkī yād ātī hai .

²⁰⁶You have to study more than I do and claim a high status. ²⁰⁷However, I have Baba with me and so I remember Him again and again.

¹⁹⁴Bābā mērē sāth sōtā bhī hai , parantu bābā mujhē bhākī nahī̃ pahan saktē .

²⁰⁸Baba also sleeps with me, but Baba cannot hug me.

¹⁹⁵Tumkō bhākī pahantē haĩ .

²⁰⁹He can hug you.

¹⁹⁶Tum bhāgyaśhālī hō nā .

²¹⁰You are very lucky.

¹⁹⁷Śhivbābā nē jō śharīr loan liyā hai tum unkō bhākī pahan saktē hō .

²¹¹You can hug the body that Shiv Baba has taken on loan.

¹⁹⁸Maĩ kaisē pahanū̃  !

²¹²How can I hug Him?

¹⁹⁹Mujhē tō yah bhī nasīb nahī̃ hai isliē tum lucky sitārē gāyē huē hō .

²¹³I don't have that fortune. ²¹⁴This is why you are remembered as the lucky stars.

²⁰⁰Bachchē hamēśhā lucky hōtē haĩ .

²¹⁵Children are always lucky.

²⁰¹Bāp paisē bachchō̃ kō dē dētē haĩ , tō tum lucky sitārē ṭhaharē nā .

²¹⁶A father gives his children wealth. ²¹⁷Therefore, you are lucky stars.

²⁰²Śhivbābā bhī kahtē haĩ tum mērē sē lucky hō , tumkō paṛhākar viśhva kā mālik banātā hū̃ , maĩ thōṛēhī bantā hū̃ .

²¹⁸Shiv Baba says: You are luckier than I am. ²¹⁹I teach you and make you into the masters of the world. ²²⁰I don't become that.

²⁰³Tum brahmāṇḍ K|kē bhī mālik bantē hō .

²²¹You also become the masters of Brahmand.

²⁰⁴Bākī mērē pās|pass jāstī divya dr̥iṣhṭi key|kī chābī hai .

²²²Only I have the key to divine vision.

²⁰⁵Maĩ gyān kā sāgar hū̃ .

²²³I am the Ocean of Knowledge.

²⁰⁶Tumkō bhī master gyān sāgar banātā hū̃ .

²²⁴I also make you into master oceans of knowledge.

²⁰⁷Tum is sārē chakra kō jān chakravartī mahārājā-mahārānī bantē hō .

²²⁵You know the whole cycle and you will become rulers of the globe, emperors and empresses.

²⁰⁸Maĩ thōṛēhī bantā hū̃ .

²²⁶I don't become that.

²⁰⁹Būṛhē hōtē haĩ tō phir bachchō̃ kō will kar khud vānaprasth mē̃ chalē jātē haĩ .

²²⁷When people grow old, they will everything to their children and go into retirement.

²¹⁰Āgē aisā hōtā thā .

²²⁸It used to be like that in earlier days.

²¹¹Ājkal tō bachchō̃ mē̃ mōh jākar paṛtā hai .

²²⁹Nowadays, they have attachment to their children.

²¹²Pārlaukik bāp kahtē haĩ maĩ inmē̃ pravēśh kar tum bachchō̃ kō kāṇṭō̃ sē fool|phūl viśhva kā mālik banāē , ādhākalp kē liē sadā sukhī banāē maĩ vānaprasth mē̃ baiṭh jātā hū̃ .

²³⁰The Father from beyond says: I enter this one and change you children into flowers from thorns and make you into the masters of the world. ²³¹I make you ever happy for half a cycle and then go and sit in the stage of retirement.

²¹³Yah sab bātē̃ śhāstrō̃ mē̃ thōṛēhī haĩ .

²³²These things are not mentioned in the scriptures.

²¹⁴Sannyāsī , udāsī śhāstrō̃ key|kī bātē̃ sunātē haĩ .

²³³Sannyasis, saints relate things of the scriptures.

²¹⁵Bāp tō gyān kā sāgar hai .

²³⁴The Father is the Ocean of Knowledge.

²¹⁶Khud kahtē haĩ yah vēd-śhāstra ādi sab bhakti mārg kī sāmagrī haĩ .

²³⁵He Himself says: The Vedas and scriptures are the paraphernalia of the path of devotion.

²¹⁷Gyān sāgar tō maĩ hī hū̃ .

²³⁶Only I am the Ocean of Knowledge.

²¹⁸Achchhā  !

²³⁷Achcha.

²¹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁹The spiritual Father says namaste to you spiritual children.

²²¹Dhārṇā kē liē mukhya sār  :

²⁴⁰Essence for dharna:

²²²1 ) in āṅkhō̃ sē śharīr sahit jō dikhāī dētā hai , yah sab bhasma hō jānā hai isliē apnā sab kuchh saphal karnā hai .

²⁴¹1. Whatever you see with your eyes, including your body, it is all to be burnt. ²⁴²Therefore, use everything you have in a worthwhile way.

²²³2 ) bāp sē pūrā varsā lēnē kē liē paṛhāī paṛhnī hai .

²⁴³2. Study in order to claim your full inheritance from the Father.

²²⁴Sadā apnē luck kō smr̥iti mē̃ rakh brahmāṇḍ vā viśhva kā mālik bannā hai .

²⁴⁴Constantly keep your luck in your awareness and become a master of Brahmand and a master of the world.

²²⁵Vardān  : vāh drama vāh key|kī smr̥iti sē anēkō̃ key|kī sēvā karnē vālē sadā khuśanumaḥbhav

²⁴⁵Blessing: May you be constantly happy and serve many others by having the awareness of, “Wah drama! ²⁴⁶Wah!”

²²⁶Is drama key|kī kōī bhī scene dēkhtē huē vāh drama vāh key|kī smr̥iti rahē tō kabhī bhī ghabrāyēṅgē nahī̃ kyōṅki drama kā gyān milā ki vartamān samay kalyāṇkārī yug hai , ismē̃ jō bhī dr̥iśhya sāmnē ātā hai usmē̃ kalyāṇ bharā huā hai .

²⁴⁷While watching any scene of this drama, have the awareness, “Wah drama! ²⁴⁸Wah!”, and you will never be afraid. ²⁴⁹This is because you have received the knowledge of the drama and how this present time is a benevolent age: that whatever scene comes in front of you, it is filled with benefit.

²²⁷Vartamān mē̃ kalyāṇ dikhāī na bhī dē lēkin bhaviṣhya mē̃ samāyā huā kalyāṇ pratyakṣha hō jāyēgā - tō vāh drama vāh key|kī smr̥iti sē sadā khuśanumaḥrahēṅgē , puruṣhārth mē̃ kabhī bhī udāsī nahī̃ āyēgī .

²⁵⁰Even if the benefit is not visible at that present moment, that merged benefit will be revealed in the future. ²⁵¹You will then remain constantly happy by having the awareness, “Wah drama! ²⁵²Wah!”, and you will never feel sad about your efforts.

²²⁸Svataḥ hī āp dvārā anēkō key|kī sēvā hōtī rahēgī .

²⁵³Many others will automatically be served through you.

²²⁹Slōgan  : śhānti key|kī śhakti hī mansā sēvā kā sahaj sādhan hai .

²⁵⁴Slogan: The power of silence is an easy way to serve with your mind.

²³⁰Jahā̃ śhānti key|kī śhakti hai vahā̃ santuṣhṭatā hai .

²⁵⁵Where there is the power of silence, there is contentment.

²⁵⁶*** Om Shanti ***

²³¹Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²⁵⁷Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

²³²Jitnā avyakt light rūp mē̃ sthit hōṅgē , utnā śharīr sē parē kā abhyās hōnē K|kē kāraṇ yadi dō-chār minute bhī aśharīrī ban jāyēṅgē , tō mānō̃ jaisēki chār ghaṇṭē kā ārām kar liyā .

²⁵⁸The more you remain light in the avyakt form, that is of having the practice of being beyond any awareness of your body, of being bodiless for two to four minutes the more it will be like taking a rest for four hours.

²³³Aisā samay āyēgā jō nīnd kē bajāē cār-pā̃c minute aśharīrī ban jāyēṅgē aur śharīr kō ārām mil jāyēgā .

²⁵⁹Such a time will come when, instead of sleeping, you will become bodiless for four to five minutes and your body will have had rest.

²³⁴Light svarūp K|kē smr̥iti kō majbūt karnē sē hisāb-kitāb cukta karnē mē̃ bhī light rup hō jāyēṅgē .

²⁶⁰By making your awareness of this form of lightness very strong, you will become very light in settling your karmic accounts.