रविवार 23 नवंबर 2025 की दैनिक मुरली

⁰23-11-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-07 madhuban ¹Nayē varṣh mē̃ akhaṇḍ mahādānī , akhaṇḍ nirvighna , akhaṇḍ yōgī aur sadā saphaltāmūrt bannā

⁰23/11/25 Madhuban Avyakt BapDada Om Shanti 31/12/2007 ¹In the New Year, become an endless, great donor, endlessly free from obstacles, an endless yogi and an embodiment of success for all time. ²Today, BapDada is seeing a double gathering in front of Him.

²Āj bāpdādā apnē sāmnē double sabhā kō dēkh rahē haĩ . ³Ēk tō sākār mē̃ sammukh baiṭhē haĩ aur dūsrē dūr baiṭhē bhī dil K|kē samīp dikhāī dē rahē haĩ .

³One is of those who are personally sitting in front of Him in the corporeal form, and the other is of those who are sitting far away but who can be seen close to His heart.

⁴Dōnō̃ sabhāō̃ key|kī śhrēṣhṭh ātmāō̃ K|kē mastak mē̃ ātma dīp chamak rahā hai .

⁴The soul’s light (atam-deep) is sparkling on the forehead of all the elevated souls of both gatherings.

⁵Kitnā sundar chamaktā huā nazārā hai .

⁵It is such a beautiful sparkling scene.

⁶Itnē sab ēk saṅkalp , ēkras sthiti mē̃ sthit paramātma pyār mē̃ lavlīn ēkāgr buddhi sē snēh mē̃ samāyē huē kitnē pyārē lag rahē haĩ .

⁶All of you, who are absorbed in love for God while stable in one thought and one constant stage, are lost in His love with a concentrated intellect and are looking so beautiful.

⁷Āp sabhī bhī āj viśhēṣh nayā varṣh manānē kē liē pahuñch gayē hō .

⁷All of you have also arrived here especially to celebrate the New Year.

⁸Bāpdādā bhī sabhī bachchō̃ kā umaṅg-utsāh dēkh , chamaktē huē ātma dīp kō dēkh harṣhit hō rahē haĩ .

⁸Seeing the zeal and enthusiasm of all of you sparkling lamps, BapDada is pleased to see each soul’s light.

⁹Āj kā din saṅgam kā din hai . ¹⁰Ēk varṣh key|kī , purānē key|kī vidāī hai aur nayē varṣh key|kī badhāī hōnē vālī hai .

⁹Today is the day of the confluence: it is farewell to the old year and there are to be greetings for the New Year.

¹¹Nayā varṣh arthāt nayā umaṅg aur utsāh , sva parivartan kā umaṅg hai , sarv prāptiyō̃ kō svayã mē̃ prāpt dēkh dil mē̃ utsāh hai .

¹⁰The New Year means new zeal and enthusiasm. ¹¹You have enthusiasm for self-transformation. ¹²Seeing that you yourselves have attained all attainments, you have enthusiasm in your hearts.

¹²Duniyā vālē bhī yah utsav manātē haĩ , unhō̃ kē liē ēk din kā utsav hai aur āp lucky lovely bachchō̃ kē liē saṅgamyug kā her|har din utsav hai kyōṅki khuśhī kā utsāh hai .

¹³People of the world also celebrate this festival. ¹⁴For them, it is a festival of just one day, whereas for you lucky and lovely children, every day of the confluence age is a festival, because you have the enthusiasm of happiness.

¹³Duniyā vālē tō bujhē huē dīpak kō jalākē varṣh manātē haĩ aur bāpdādā aur āp itnē sārē chārō̃ ōr K|kē jagē huē dīpakō̃ kē sāth nayā varṣh kā utsav manānē āyē haĩ .

¹⁵People of the world ignite extinguished lamps and celebrate the New Year, whereas BapDada and you and all the ignited lamps have come here from everywhere to celebrate the festival of the New Year.

¹⁴Yah tō rīti rasam manānē kē liē nimitt mātra kartē hō lēkin āp sabhī jagē huē dīpak hō .

¹⁶This custom and system of celebrating is just in name, but all of you are in fact the ignited lamps.

¹⁵Apnā chamaktā huā dīp dikhāī dētā hai nā  !

¹⁷Each of you is able to see your sparkling lamp, are you not?

¹⁶Jō avināśhī dīp hai .

¹⁸You are imperishable lamps.

¹⁷Tō nayē varṣh mē̃ har ēk nē dil mē̃ sva prati , viśhva key|kī ātmāō̃ prati kōī nayā plan banāyā hai  ?

¹⁹So, for the New Year, have you made some new plans in your heart for yourself and for the souls of the world?

¹⁸12 bajē kē bād nayā varṣh śhurū hō jāyēgā tō is varṣh kō viśhēṣh kis rūp mē̃ manāyēṅgē  ?

²⁰After midnight, the New Year will begin. ²¹So, how will you especially celebrate this year?

¹⁹Jaisē purānā varṣh vidāī lēgā tō āp sabnē bhī purānē saṅkalp , purānē saṅskār unhō̃ kō vidāī dēnē kā saṅkalp kiyā  ?

²²Just as you will bid farewell to the old year, in the same way, have all of you had the thought of bidding farewell to your old thoughts and old sanskars?

²⁰Varṣh K|kē sāth-sāth āp bhī purānē kō vidāī dē nayē umaṅg-utsāh K|kē saṅkalpō̃ kō practical mē̃ lāyēṅgē nā  !

²³Together with the old year, you will also bid farewell to the old thoughts and put into a practical form thoughts filled with new zeal and enthusiasm, will you not?

²¹Tō sōchō apnē mē̃ kyā navīntā lāyēṅgē  ?

²⁴So, think about it, what newness will you bring about in yourselves?

²²Kaun sē nayē umaṅg-utsāh key|kī lahar phailāyēṅgē  ?

²⁵What wave of new zeal and enthusiasm will you spread?

²³Kaun sē viśhēṣh saṅkalp kā vibration phailāyēṅgē  ? ²⁴Sōchā hai  ?

²⁶Of what special thoughts will you spread the vibrations?

²⁵Kyōṅki āp sabhī brāhmaṇ sārē viśhva key|kī ātmāō̃ kē liē parivartan nimitt ātmāyē̃ hō .

²⁷Have you thought about it? ²⁸For the souls of the whole world, all of you Brahmins are the instruments for transformation.

²⁶Viśhva K|kē foundation hō , pūrvaj hō , pūjya hō .

²⁹You are the foundation of the world; you are their ancestors and worthy-of-worship.

²⁷Tō is varṣh apnī śhrēṣhṭh vr̥itti dvārā kyā vibration phailāyēṅgē  ?

³⁰So, this year, what vibrations will you spread with your elevated attitude?

²⁸Jaisē prakr̥iti chārō̃ ōr kabhī garmī kā , kabhī sardī kā , kabhī bahār kā vibration phailātī hai . ²⁹Tō āp prakr̥iti K|kē mālik prakr̥itijīt kaun sā vibration phailāyēṅgē  ? ³⁰Jissē ātmāō̃ kō thōṛē samay kē liē bhī sukh-chain kā anubhav hō .

³¹Just as matter is able to spread vibrations of winter, summer or spring, in the same way, what vibrations will you conquerors of matter and masters of matter spread, through which souls will be able to experience happiness and comfort for even a short time?

³¹Iskē liē bāpdādā yahī iśhārā dē rahē haĩ ki jō bhī khajānē prāpt huē haĩ un khajānō̃ kō saphal karō aur saphaltā svarūp banō .

³²For this, BapDada is signalling to you: whatever treasures you have received, use those treasures in a worthwhile way and become an embodiment of success.

³²Viśhēṣh samay kā khajānā kabhī bhī vyarth na jāyē .

³³In particular, do not let the treasure of time go to waste.

³³Ēk second bhī vyarth kō kārya mē̃ lagāō .

³⁴Let not even a second be wasted but put it to use.

³⁴Samay kō saphal karō , her|har śhvāṅs kō saphal karō , her|har saṅkalp kō saphal karō , her|har śhakti kō saphal karō , her|har guṇ kō saphal karō .

³⁵Use time in a worthwhile way, use every breath in a worthwhile way, use every thought in a worthwhile way, use every power in a worthwhile way and use every virtue in a worthwhile way.

³⁵Saphaltāmūrt bannē kā yah viśhēṣh varṣh manāō kyōṅki saphaltā āpkā janm siddha adhikār hai .

³⁶Celebrate this year as the ‘Year for Becoming an Embodiment of Success’, because success is your birthright.

³⁶Us adhikār kō apnē kārya mē̃ lagāē saphaltāmūrt banō kyōṅki ab key|kī saphaltā āpkē anēk janm sāth rahnē vālī hai .

³⁷Use that birthright and become embodiments of success, because the success of the present time will remain with you for many births.

³⁷Āpkē samay K|kē saphaltā kā prālabdh pūrā ādhā-kalp saphaltā kā phal prāpt hōgā .

³⁸The reward for using your present time in a worthwhile way is that you will receive the fruit of success for half a cycle.

³⁸Ab K|kē samay key|kī saphaltā kā prālabdh pūrā samay hī prāpt hōgā .

³⁹Your reward for using your present time in a worthwhile way will be received for all time.

³⁹Śhvāṅs kō saphal karnē sē bhaviṣhya mē̃ bhī dēkhō āpkē śhvāṅs key|kī saphaltā kā pariṇām bhaviṣhya mē̃ sabhī ātmāyē̃ pūrā samay svastha rahtī haĩ .

⁴⁰By using your breath in a worthwhile way - look, as a result of your breath being used in a worthwhile way, all of you souls will still remain healthy for all time in the future.

⁴⁰Bīmārī kā nām nahī̃ .

⁴¹There will be no mention of any illness.

⁴¹Doctors key|kī department hī nahī̃ kyōṅki doctors kyā ban jāyēṅgē  ?

⁴²There will be no departments of doctors. ⁴³What will the doctors have become?

⁴²Rājā ban jāyēṅgē nā  !

⁴⁴They will have become kings.

⁴³Viśhva K|kē mālik ban jāyēṅgē .

⁴⁵They will have become the masters of the world.

⁴⁴Lēkin is samay āp śhvāṅs saphal kartē hō aur sarv ātmāō̃ kō svastha rahnē kā prālabdh prāpt hōtā hai .

⁴⁶However, at this time, because you use your breath in a worthwhile way, all of you souls will receive the reward of remaining healthy.

⁴⁵Aisē hī gyān kā khajānā , uskē phal svarūp svarg mē̃ āpkē apnē rājya mē̃ itnē samajhdār , śhaktivān ban jātē jō vahā̃ kōī vajīr sē rāy lēnē key|kī āvaśhyaktā nahī̃ , svayã hī samajhdār śhaktivān hōtē haĩ .

⁴⁷In the same way, as a result of the treasure of this knowledge being used in a worthwhile way, everyone will become so sensible and powerful in your own kingdom that there will be no need to take any advice from any advisor there.

⁴⁶Śhaktiyō̃ kō saphal kartē hō , uskī prālabdh vahā̃ sab śhaktiyā̃ viśhēṣh dharm sattā , rājya sattā dōnō̃ hī viśhēṣh śhaktiyā̃ , sattāyē̃ vahā̃ prāpt hōṅgī .

⁴⁸You yourselves are sensible and powerful. ⁴⁹As a reward for using all your powers in a worthwhile way, you receive two special powers: the two authorities of religion and of ruling your kingdom.

⁴⁷Guṇō̃ kā khajānā saphal kartē hō tō uskī prālabdh dēvtā pad kā arth|earth hī hai divyaguṇdhārī aur sāth-sāth abhī last janm mē̃ āpkī jaṛ mūrti kā pūjan kartē haĩ tō kyā mahimā kartē haĩ  ?

⁵⁰When you use your treasure of virtues in a worthwhile way, the result of that is your deity status, which means one who has imbibed divine virtues. ⁵¹Along with that, in this last birth, when they worship your non-living images, what praise do they sing?

⁴⁸Sarvguṇ sampann .

⁵²“You are full of all virtues.”

⁴⁹Tō is samay key|kī saphaltā key|kī prālabdh svataḥ hī prāpt hō jātī isliē check karō khajānē milē , khajānō̃ sē sampann huē haĩ lēkin sva prati vā viśhva prati kitnā saphal kiyā hai  ?

⁵³So, you automatically receive the reward of your success of this time. ⁵⁴Therefore, check: you have received the treasures, you have become full of the treasures, but to what extent have you used them in a worthwhile way for yourselves and for the world?

⁵⁰Purānē varṣh kō vidāī dēgē tō purānē varṣh mē̃ kyā jamā kiyā huā khajānā saphal kiyā , kitnā kiyā  ?

⁵⁵You will bid farewell to this old year. ⁵⁶Therefore, what treasures that you have accumulated in this old year have you used in a worthwhile way and to what extent?

⁵¹Yah check karnā aur ānē vālē varṣh mē̃ bhī in khajānō̃ kō vyarth kē bajāē saphal karnā hī hai .

⁵⁷Check this and, in the coming year, instead of wasting these treasures, you definitely have to use these treasures in a worthwhile way.

⁵²Ēk second bhī aur kōī khajānā bhī vyarth na jāyē .

⁵⁸Let no treasure go to waste for even a second.

⁵³Pahlē batāyā hai ki saṅgam samay kā second , second nahī̃ hai varṣh K|kē barābar hai .

⁵⁹You have been told earlier that a second of the confluence age is not just a second, but it is equivalent to a year.

⁵⁴Aisē nahī̃ samajhnā ēk second , ēk minute hī tō gayā , vyarth jānā iskō hī albēlāpan kahā jātā hai .

⁶⁰Do not think that you have just wasted one second or one minute. ⁶¹To allow anything to be wasted is called carelessness.

⁵⁵Āp sabkā lakṣhya hai ki brahmā bāp samān sampann aur sampūrṇ bannā hai .

⁶²The aim of all of you is to become complete and perfect, the same as Father Brahma.

⁵⁶Tō brahmā bāp nē sarv khajānē ādi sē antim din tak saphal kiyā , iskā pratyakṣha pramāṇ dēkhā - sampūrṇ phariśhtā ban gayā .

⁶³So, Father Brahma used all his treasures in a worthwhile way from the beginning until the last day. ⁶⁴You saw the practical proof of that; he became a perfect angel. ⁶⁵You also saw your lovely Dadi.

⁵⁷Apnī pyārī dādī kō bhī dēkhā saphal kiyā aur aurō̃ kō bhī saphal karnē kā sadā umaṅg-utsāh baṛhāyā .

⁶⁶She used everything in a worthwhile way and she constantly increased the zeal and enthusiasm of everyone to inspire them to use everything in a worthwhile way.

⁵⁸Tō ḍrāmānusār viśhēṣh viśhva sēvā K|kē alaukik part kē nimitt banī .

⁶⁷So, according to the drama, she became a special instrument to play an alokik part for world service.

⁵⁹Tō is varṣh , kal sē her|har din apnā chart rakhnā - saphal aur vyarth … kyā huā kitnā huā  ?

⁶⁸So this year, from tomorrow, all of you have to keep your charts every day. ⁶⁹What and how much was used in a worthwhile way and how much was wasted?

⁶⁰Amr̥itvēlē hī dr̥iṛh saṅkalp karnā , smr̥iti svarūp bannā ki saphaltā mērā janm siddha adhikār hai .

⁷⁰At amrit vela, have this determined thought; become an embodiment of this awareness: success is my birthright.

⁶¹Saphaltā mērē galē kā hār hai .

⁷¹Success is the garland around my neck.

⁶²Saphaltā svarūp hī samān bannā hai .

⁷²To be an embodiment of success is to become equal.

⁶³Brahmā bāp sē pyār hai nā .

⁷³You have love for Father Brahma, do you not?

⁶⁴Tō brahmā bāp kā sabsē jyādā pyār kissē thā  ?

⁷⁴So, what did Father Brahma love the most?

⁶⁵Jāntē hō , kissē pyār thā  ?

⁷⁵Do you know what he loved?

⁶⁶Murlī sē .

⁷⁶The murli.

⁶⁷Last din bhī murlī kā pāṭh miss nahī̃ kiyā .

⁷⁷Even on the last day, he did not miss the murli class.

⁶⁸Samān bannē mē̃ yah check karnā - brahmā bāp kā jissē pyār rahā , brahmā bāp K|kē pyār kā sabūt hai - jissē bāp kā pyār thā ussē mērā pyār svataḥ hī sahaj hōnā chāhiē .

⁷⁸In becoming equal, check: whatever Father Brahma loved… the proof of having love for Father Brahma is that you also easily and naturally have love for everything that the father loved.

⁶⁹Brahmā bāp key|kī aur viśhēṣhtā kyā rahī  ?

⁷⁹What was the other speciality of Father Brahma?

⁷⁰Sadā alert , albēlāpan nahī̃ .

⁸⁰He was constantly alert; he didn’t have any carelessness.

⁷¹Last din bhī kitnā alert rūp mē̃ apnē sēvā kā part bajāyā .

⁸¹Even on the last day, he played his part of doing service with such alertness.

⁷²Śharīr kamjōr hōtē bhī kaisē alert hōkē , ādhār lēkē nahī̃ baiṭhē aur alert karkē gayē .

⁸²Even though his body was weak he remained very alert and did not sit with any support and he even made everyone else alert.

⁷³Tīn bātō̃ kā mantra dēkē gayē .

⁸³He departed after giving you the mantra of three things.

⁷⁴Yād hai nā sabkō .

⁸⁴You all remember these, do you not?

⁷⁵Tō jitnā alert rahē̃gē , follow karē̃gē , albēlāpan khatm hōgā .

⁸⁵So, to the extent that you remain alert and follow him, accordingly, carelessness will finish.

⁷⁶Albēlēpan K|kē viśhēṣh bōl bāpdādā bahut suntē rahtē haĩ .

⁸⁶BapDada keeps hearing words of carelessness in particular.

⁷⁷Jāntē hō nā  !

⁸⁷You know them, do you not?

⁷⁸Agar in tīn śhabdō̃ kō ( nirākārī , nirvikārī aur niranhakārī ) sadā apnē man mē̃ revise aur realise kartē chalō tō automatically sahaj aur svataḥ samān ban hī jāyēṅgē . ⁷⁹Tō ēk bāt saphal karō saphaltāmūrt banō .

⁸⁸If you constantly continue to revise and realise these three words (incorporeal, egoless and viceless) in your mind you will automatically become equal easily and naturally. ⁸⁹First of all, use everything in a worthwhile way and become an embodiment of success.

⁸⁰Bāpdādā nē bachchō̃ key|kī varṣh key|kī result dēkhī .

⁹⁰BapDada saw the children’s result of one year.

⁸¹Kyā dēkhā  ?

⁹¹What did He see?

⁸²Mahādānī banē hō , lēkin akhaṇḍ mahādānī , akhaṇḍ underline , akhaṇḍ mahādānī , akhaṇḍ yōgī , akhaṇḍ nirvighna abhī iskī āvaśhyaktā hai .

⁹²You have become great donors, but you now have to become endless (constant) donors. ⁹³Underline the word ‘endless’. ⁹⁴There is now a need to be endless yogis and endlessly free from obstacles.

⁸³Kyā akhaṇḍ hō saktā hai  ?

⁹⁵Can you remain ‘endless’?

⁸⁴Hō saktā hai  ?

⁹⁶Can you?

⁸⁵Pahlī line vālē batāō ki akhaṇḍ hō saktā hai  ?

⁹⁷Those sitting in the front row, can you become endless?

⁸⁶Hāth uṭhāō agar hō saktā hai tō .

⁹⁸If you are able to do that, raise your hands.

⁸⁷Jō kar saktā hai , kar saktē hō  ?

⁹⁹Those who are able to do it, can you do it? ¹⁰⁰You can do it.

⁸⁸Madhuban vālē bhī uṭhā rahē haĩ .

¹⁰¹Even those from Madhuban are raising their hands.

⁸⁹Bāpdādā madhuban vālō̃ kō pahlē dēkhtā hai .

¹⁰²BapDada first looks at those from Madhuban.

⁹⁰Madhuban sē pyār hai .

¹⁰³He has love for Madhuban.

⁹¹Śhāntivan yā pāṇḍav bhavan yā jō bhī dādī key|kī bhujāyē̃ haĩ , sabkō dhyān sē dēkhtē haĩ .

¹⁰⁴Baba looks at everyone from Shantivan, Pandava Bhavan, and all of Dadi’s arms (different places around Madhuban) with a lot of attention.

⁹²Agar akhaṇḍ hō gayā , mansā sē śhakti phailānē key|kī sēvā mē̃ busy rahō , vāchā sē gyān key|kī sēvā aur karma sē guṇdān vā guṇ kā sahyōg dēnē key|kī sēvā karō .

¹⁰⁵If you have become endless, then keep busy spreading power with your minds. ¹⁰⁶Serve with words with this knowledge and serve with your actions by donating virtues and giving the co-operation of virtues.

⁹³Ājkal chāhē agyānī ātmāyē̃ haĩ , chāhē brāhmaṇ ātmāyē̃ haĩ sabhī kō guṇ kā dān , guṇō̃ kā sahyōg dēnā āvaśhyak hai .

¹⁰⁷Nowadays, whether it is souls who don’t have this knowledge or Brahmin souls, it is necessary to give them the donation of virtues and the co-operation of virtues.

⁹⁴Agar svayã sahaj simple rūp mē̃ sample bankē rahē tō automatic dūsrē kō āpkē guṇmūrt kā sahyōg svataḥ hī milēgā .

¹⁰⁸If you yourself in a simple way easily become a sample, then, through your being an embodiment of virtues, others will automatically receive that co-operation.

⁹⁵Ājkal brāhmaṇ ātmāyē̃ bhī sample dēkhnē chāhtī haĩ , sunnē nahī̃ chāhtī haĩ .

¹⁰⁹Nowadays, Brahmin souls also want to see a sample; they don’t want to hear any more.

⁹⁶Āpas mē̃ bhī kyā kahtē hō  ?

¹¹⁰What do you say among yourselves?

⁹⁷Kaun banā hai  ?

¹¹¹Who has become that?

⁹⁸Tō pratyakṣha rūp mē̃ guṇmūrt dēkhnē chāhtē haĩ .

¹¹²So, everyone wants to see others as embodiments of virtues in a practical way.

⁹⁹Tō karma sē viśhēṣh guṇō̃ kā sahyōg , guṇō̃ kā dān dēnē key|kī āvaśhyaktā hai .

¹¹³So, there is a particular need for giving the co-operation or donations of virtues through your actions.

¹⁰⁰Sunnē kōī nahī̃ chāhtā , dēkhnē chāhtā hai .

¹¹⁴No one wants to hear any more; everyone wants to see.

¹⁰¹Tō abhī yah viśhēṣh dhyān mē̃ rakhnā ki mujhē gyān sē , vāchā sē tō sēvā kartē hī rahtē hō aur kartē hī rahnā hai , chhōṛnā nahī̃ hai lēkin abhī mansā aur karma , mansā dvārā vibration phailāō .

¹¹⁵So, now pay this particular attention: I will continue to serve others with this knowledge with words, and I have to continue to do that; I mustn’t stop doing that, but with my thoughts and actions I now have to spread these vibrations with my mind.

¹⁰²Sakāśh phailāō .

¹¹⁶Spread this current.

¹⁰³Vibration vā sakāśh dūr baiṭhē bhī pahuñchā saktē hō .

¹¹⁷Vibrations or a current can reach someone even while you are sitting at a distance.

¹⁰⁴Śhubh bhāvnā , śhubh kāmnā dvārā kisī bhī ātmā kō mansā sēvā dvārā vibration vā sakāśh dē saktē hō .

¹¹⁸With your good wishes and pure feelings and by serving with your mind, you are able to give vibrations or a current to any soul.

¹⁰⁵Tō abhī is varṣh ēk mansā śhaktiyō̃ kā vibration , śhaktiyō̃ dvārā sakāśh aur karma dvārā guṇ kā sahyōg vā agyānī ātmāō̃ kō guṇdān dō .

¹¹⁹So, this year, firstly, donate the vibrations of the power of your mind, a current with your powers and the co-operation of virtues with your actions. ¹²⁰Give the donation of virtues to those who don’t have this knowledge.

¹⁰⁶Nayē varṣh mē̃ gift bhī dētē hō nā .

¹²¹You give gifts at the New Year, do you not?

¹⁰⁷Tō is varṣh svayã guṇmūrt ban guṇō̃ key|kī gift dēnā .

¹²²So, this year, you yourselves must become embodiments of virtues and give the gift of virtues.

¹⁰⁸Guṇō̃ key|kī ṭōlī khilātē hō nā .

¹²³You serve them the toli of virtues, do you not?

¹⁰⁹Miltē hō tō ṭōlī khilātē hō nā .

¹²⁴When you meet them, you give them toli, do you not?

¹¹⁰Ṭōlī khilānē mē̃ khuśh hō jātē haĩ nā .

¹²⁵They become happy when you give them toli, do they not?

¹¹¹Kōī ātmāyē̃ , bhāgantī bhī ṭōlī kō yād kartē haĩ .

¹²⁶Even souls who have left Baba remember the toli.

¹¹²Aur bātē̃ bhūl jātē haĩ lēkin ṭōlī yād ātī hai .

¹²⁷They forget everything else, but they do remember the toli.

¹¹³Tō is varṣh kaun see|sī|C ṭōlī khilāyēṅgē  ?

¹²⁸So, what toli will you give this year?

¹¹⁴Guṇō̃ key|kī ṭōlī khilānā .

¹²⁹Serve them with the toli of virtues.

¹¹⁵Guṇō̃ key|kī picnic karnā kyōṅki bāp samān samay key|kī samīpatā pramāṇ aur dādī K|kē iśhārē pramāṇ samay key|kī sampannatā achānak kabhī bhī hōnā sambhav hai isliē bāp samān bannā hai vā dādī kō pyār kā return dēnā hai tō jō āvaśhyaktā hai - mansā aur karma dvārā sahyōgī bannē key|kī , kōī kaisā bhī hai yah nahī̃ sōchō , yah banē̃ tō maĩ banū̃ . ¹¹⁶Number one bannā hai tō kabhī yah nahī̃ sōchnā ki yah banē tō banū̃ .

¹³⁰Have a picnic of virtues because, according to the closeness of the time, and according to the signals from Dadi, it is possible as with the Father, the time will be completed suddenly at any time. ¹³¹This is why you have to become equal to the Father and give the return of Dadi’s love. ¹³²So, whatever need there is to be co-operative with your thoughts and actions, do not think about what others are like, or that, “I will become that when that one becomes that.”

¹¹⁷Pahlā number tō bannē vālā ban jāyēgā , phir āpkā number tō dūsrā hō jāyēgā .

¹³³You have to become number one. ¹³⁴Therefore, do not think, “I will become that when that one becomes that.”

¹¹⁸Kyā āp dūsrā number bannē chāhtē haĩ ki pahlā number bannē chāhtē haĩ  ?

¹³⁵In that case, that one would become number one and you would become number two. ¹³⁶Do you want to become number two or number one?

¹¹⁹Vaisē agar kiskō kahō āp dūsrā number lē lō tō lē̃gē  ?

¹³⁷If you were to tell others to claim number two, would they take it?

¹²⁰Sabhī yahī kahē̃gē pahlā number lēnā hai .

¹³⁸All of them would say that they want to claim number one.

¹²¹Tō pahlā nimitt bannā hai .

¹³⁹So, first of all become an instrument.

¹²²Dūsrē kō nimitt kyō̃ banātē hō , apnē kō nimitt banāō nā .

¹⁴⁰Why do you wait for others to become instruments? ¹⁴¹Make yourself an instrument.

¹²³Brahmā bāp nē kyā kahā  ?

¹⁴²What did Father Brahma say?

¹²⁴Her|har bāt mē̃ khud nimitt bankē nimitt banāyā .

¹⁴³In every respect, he made himself an instrument and then made others instruments.

¹²⁵Hē arjun ban part bajāyā .

¹⁴⁴He played his part of “O Arjuna” (I have to take the initiative).

¹²⁶Mujhē nimitt bannā hai .

¹⁴⁵I have to become an instrument.

¹²⁷Mujhē karnā hai .

¹⁴⁶I have to do this.

¹²⁸Dūsrā karēgā , mujhē dēkhkē aur karē̃gē , aur kō dēkh maĩ karūṅgā , nahī̃ .

¹⁴⁷Others will do something when they see me doing it. ¹⁴⁸Not that I will do it when I see others doing it.

¹²⁹Mujhē dēkh aur karē̃gē .

¹⁴⁹Others will do it when they see me doing it.

¹³⁰Yah brahmā bāp kā pahlā pāṭh hai .

¹⁵⁰This was Father Brahma’s first lesson.

¹³¹Tō sunā kyā karnā hai  ?

¹⁵¹So, did you hear what you have to do?

¹³²Saphaltā mūrt , saphal saphaltā mūrt , akhaṇḍ dānī , māyā kō ānē key|kī himmat hī nahī̃ hōgī .

¹⁵²Become an embodiment of success, an embodiment of success who uses everything in a worthwhile way, an endless donor.

¹³³Jab akhaṇḍ mahādānī ban jāyēṅgē , nirantar sēvādhārī rahē̃gē , busy rahē̃gē , man buddhi sēvādhārī rahēgā tō māyā kahā̃ āyēgī .

¹⁵³Maya will not then have the courage to come to you. ¹⁵⁴When you become endless, great donors, when you remain constant servers, when you keep busy, when your minds and intellects are servers, then where would Maya go?

¹³⁴Tō abhī is varṣh kyā bannā hai  ?

¹⁵⁵So, what are you going to become this year?

¹³⁵Sabkā ēk āvāj dil sē nikalē , yah bāpdādā chāhtā hai , vah kyā  ?

¹⁵⁶Let the same sound emerge from all your hearts. ¹⁵⁷This is what BapDada wants, and what is that sound?

¹³⁶No problem , complete .

¹⁵⁸No problem, complete.

¹³⁷Problem nahī̃ lēkin complete bannā hī hai .

¹⁵⁹There are no problems, but you have to become complete.

¹³⁸Dr̥iṛh niśhchaybuddhi , vijaymālā K|kē najdīk maṇkā bannā hī hai .

¹⁶⁰Have the determined faith in your intellects that you have to become a close bead in the rosary of victory.

¹³⁹Ṭhīk hai nā  !

¹⁶¹Is that all right?

¹⁴⁰Bannā hai nā  !

¹⁶²You have to become that, do you not?

¹⁴¹Madhuban vālē bannā hai  ! ¹⁴²No|know complain  ?

¹⁶³Those from Madhuban, you have to become that, do you not?

¹⁴³No|know complain .

¹⁶⁴No problem? ¹⁶⁵No complaints?

¹⁴⁴Himmat rakhnē vālē hāth uṭhāō .

¹⁶⁶Those who have this courage, raise your hands!

¹⁴⁵No problem .

¹⁶⁷No problem.

¹⁴⁶Vāh  !

¹⁶⁸Wah!

¹⁴⁷Mubārak hō , mubārak hō , mubārak hō .

¹⁶⁹Congratulations, congratulations, congratulations!

¹⁴⁸Dēkhō , niśhchay kā pratyakṣha pramāṇ hai rūhānī naśhā .

¹⁷⁰Look, the practical proof of faith is spiritual intoxication.

¹⁴⁹Agar rūhānī naśhā nahī̃ tō niśhchay bhī nahī̃ hai .

¹⁷¹If there isn’t spiritual intoxication, there isn’t faith either.

¹⁵⁰Full niśhchay nahī̃ hai , thōṛā bahut hai .

¹⁷²It means there isn’t full faith, that there is only a little faith.

¹⁵¹Tō naśhā rakhō kyā baṛī bāt hai  !

¹⁷³So, have intoxication. ¹⁷⁴What is the big deal?

¹⁵²Kitnē kalp āp hī bāp samān banē haĩ , yād hai  ?

¹⁷⁵Do you remember for how many cycles you have become equal to the Father?

¹⁵³Anginat bār banē hō .

¹⁷⁶You have become that countless times.

¹⁵⁴Tō yah naśhā rakhō ham hī banē haĩ , ham hī haĩ aur ham hī bār-bār bantē rahē̃gē .

¹⁷⁷So, have this intoxication: I became that, I am that and I will continue to become that again and again.

¹⁵⁵Yah naśhā sadā hī karma mē̃ dikhāī dē . ¹⁵⁶Saṅkalp mē̃ nahī̃ , bōl mē̃ nahī̃ , lēkin karma mē̃ , karma kā arth|earth hai chalan mē̃ , chēhrē mē̃ dikhāī dē .

¹⁷⁸Let this intoxication be constantly visible in your actions, not in your thoughts, not in your words, but in your actions. ‘Actions’ means it is visible in your behaviour and on your face.

¹⁵⁷Tō homework mil gayā . ¹⁵⁸Milā nā  ?

¹⁷⁹So, you have received your homework, have you not?

¹⁵⁹Ab dēkhē̃gē number-vār mē̃ ātē hō yā number one mē̃ ātē hō .

¹⁸⁰You have, have you not? ¹⁸¹Now, we shall see whether you become numberwise or claim number one.

¹⁶⁰Achchhā .

¹⁸²Achcha.

¹⁶¹Bāpdādā kē pās card , patra , email , yād-pyār computer dvārā bhī bahut āyē haĩ aur bāpdādā dūr baiṭhē diltakhtanaśhīn bachchō̃ kō , har ēk kō nām sahit viśhēṣhtā sahit yādpyār aur dil key|kī duāyē̃ sammukh emerge kar dē rahē haĩ .

¹⁸³BapDada has received many cards, letters, e-mails and love and remembrance through the computer. ¹⁸⁴BapDada is making each one emerge in front of Him and giving love, remembrance and blessings from His heart to you children, who are seated on the heart-throne while sitting at a distance; to each of you personally by name and speciality.

¹⁶²Bāpdādā jāntē haĩ ki pyār tō sabkō rahtā hī hai aur bāpdādā sadā amr̥itvēlē viśhēṣh brāhmaṇ ātmāō̃ kō yādpyār kā respond viśhēṣh kartā hai .

¹⁸⁵BapDada knows that you all have love and, especially at amrit vela, BapDada specially gives a response to you Brahmin souls for your love and remembrance.

¹⁶³Isīliē card bhī achchhē-achchhē banāyē haĩ , vah yahā̃ ( stage par ) rakhtē haĩ lēkin bāpdādā kē pās tō vatan mē̃ pahlē pahuñchtē haĩ .

¹⁸⁶This is why you have made many good cards. ¹⁸⁷You place the cards here (on the stage), but they reach BapDada beforehand in the subtle region.

¹⁶⁴Achchhā .

¹⁸⁸Achcha.

¹⁶⁵Chārō̃ ōr K|kē chamaktē huē ātm-dīp bachchō̃ kō , sadā saphal karnē vālē saphaltā svarūp bachchō̃ kō , sadā akhaṇḍ mahādānī , akhaṇḍ nirvighna , akhaṇḍ gyān aur yōgyukt , sadā ēk hī samay mē̃ tīn sēvā karnē vālē mansā vibration dvārā vāyumaṇḍal dvārā , vāchā vāṇī dvārā , chalan aur chēhrē vā karma dvārā , tīnō̃ sēvā ēk hī samay ikaṭṭhā hō tab āpkā prabhāv achchhā kahnē vālē nahī̃ , lēkin achchhā bannē vālō̃ kē ūpar paṛēgā .

¹⁸⁹To all you children everywhere who are sparkling lights of souls, to the children who always use everything in a worthwhile way and are embodiments of success, to those who are endless, great donors, endlessly free from obstacles, those who are endless in this knowledge and in being yogyukt, and to those who do three types of service at the same time by serving through the atmosphere with their minds, by serving with words and by serving with actions through their behaviour and faces. ¹⁹⁰When all three types of service take place at the same time, you will then create an impact not on those who say that this is good, but on those who are to become good.

¹⁶⁶Tō aisē anubhavī mūrt dvārā anubhav karānē vālē bachchō̃ kō bāpdādā kā nayē varṣh kē liē padam padamguṇā yādpyār , duāyē̃ aur dil kā takht sadā takhtnaśhīn banānē vālā hai , isliē chārō̃ ōr K|kē bachchō̃ kō jō sammukh haĩ , vā dūr baiṭhē diltakhta par haĩ , sabhī kō nām aur viśhēṣhtā sahit yādpyār aur namastē .

¹⁹¹To all the children who become images of experience and give others an experience, multi, multimillionfold love and remembrance from BapDada for the New Year. ¹⁹²Blessings and the throne of the heart make you constantly seated in the heart. ¹⁹³Therefore, to all you children everywhere who are either personally in front of Baba or who are far away but seated on the heart throne, to all of you personally by name and your speciality, love, remembrance and namaste.

¹⁶⁷Achchhā - jō pahlī bār āyē haĩ vah uṭhkar khaṛē hō jāō .

¹⁹⁴Those who have come for the first time, stand up.

¹⁶⁸Hāth hilāō .

¹⁹⁵Wave your hands!

¹⁶⁹Dēkhō ādhā class pahlē bārī kā āyā hai .

¹⁹⁶Look, half the class has come for the first time.

¹⁷⁰Pīchhē vālē hāth hilāō .

¹⁹⁷Those who are at the back, wave your hands!

¹⁷¹Dikhāī dē rahā hai T . V|we . mē̃ .

¹⁹⁸It is being shown on the TV.

¹⁷²Bahut haĩ .

¹⁹⁹There are many of you.

¹⁷³Achchhā pahlē vārī ānē vālō̃ kō bāpdādā key|kī bahut-bahut dil sē mubārak bhī hai , aur dil kā yādpyār bhī hai .

²⁰⁰Lots and lots of congratulations from the heart of BapDada to those who have come for the first time. ²⁰¹Also please accept love and remembrance from the heart.

¹⁷⁴Jaisē abhī āyē hō , tō abhī K|kē ānē vālō̃ kō bāpdādā kā vardān hai - «  amar bhav ' ' .

²⁰²Just as you have come now, so those who have come now have this blessing from BapDada: May you remain immortal!

¹⁷⁵Vardān  : glānī karnē vālē kō bhī guṇmālā pahnānē vālē iṣhṭ dēv , mahān ātmā bhav

²⁰³Blessing: May you put a garland of virtues around those who defame you and become a special deity and a great soul.

¹⁷⁶Jaisē ājkal āp viśhēṣh ātmāō̃ kā svāgat kartē samay kōī galē mē̃ sthūl mālā ḍāltē haĩ tō āp ḍālnē vālē K|kē galē mē̃ return kar dētē hō , aisē glāni karnē vālē kō bhī āp guṇmālā pahnāō tō vah svataḥ hī āpkō guṇmālā return karē̃gē kyōṅki glāni karnē vālē kō guṇmālā pahnānā arthāt janm-janm kē liē bhakta niśhchit kar dēnā hai .

²⁰⁴Nowadays, when a special soul is welcomed, a physical garland is put around his neck and, in return, he takes it off and puts it on the person who garlanded him. ²⁰⁵In the same way, garland with a garland of virtues anyone who defames you and that person will automatically return the garland of virtues to you. ²⁰⁶This is because to put a garland of virtues on someone who causes you defamation guarantees that he becomes a devotee of yours for birth after birth.

¹⁷⁷Yah dēnā hī anēk bār kā lēnā hō jātā hai .

²⁰⁷This giving is really receiving many times over.

¹⁷⁸Yahī viśhēṣhtā iṣhṭ dēv , mahān ātmā banā dētī hai .

²⁰⁸This speciality makes you into a special deity and a great soul.

¹⁷⁹Slōgan  : apnī mansā vr̥itti sadā achchhī powerful banāō tō kharāb bhī achchhā hō jāyēgā .

²⁰⁹Slogan: Make the attitude of your mind constantly powerful and even something that has gone bad will then become good.

¹⁸⁰

²¹⁰

¹⁸¹Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²¹¹*** Om Shanti *** ²¹²Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

¹⁸²Kitnā bhī kārya key|kī chārō̃ ōr key|kī khīñchātān hō , buddhi sēvā K|kē kārya mē̃ ati busy hō - aisē time par aśharīrī bannē kā abhyās karkē dēkhō .

²¹³No matter how much of a tug of war there may be between the tasks to be carried out, even if your intellect is very busy doing service, try being bodiless at such a time.

¹⁸³Yathārth sēvā kā kabhī bandhan nahī̃ hōtā hai kyōṅki yōg yukta , yuktiyukt sēvādhārī sadā sēvā kartē bhī uparām rahtē haĩ .

²¹⁴Real service can never be a bondage, because a yogyukt and yuktiyukt server remains constantly beyond while doing service. ²¹⁵It isn’t that you are unable to become bodiless because there is too much service to do.

¹⁸⁴Aisē nahī̃ ki sēvā jyādā hai isliē aśharīrī nahī̃ ban saktē . ¹⁸⁵Yād rakhō mērī sēvā nahī̃ bāp nē dī hai tō nirbandhan rahē̃gē .

²¹⁶Remember that it is not your service but that the Father has given it to you to do and you will then remain free from any bondage.