गुरुवार 27 नवंबर 2025 की दैनिक मुरली

⁰27-11-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰27/11/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp jō paṛhātē haĩ , usē achchhī rīti paṛhō tō 21 janmō̃ kē liē source of income hō jāyēgī , sadā sukhī ban jāyēṅgē ' '

¹Essence: Sweet children, the things that the Father teaches you now are your source of income for 21 births. ²Therefore, study very well and you will be constantly happy.

²Praśhna  : tum bachchō̃ K|kē atīndriya sukh kā gāyan kyō̃ hai  ?

³Question: Why is the supersensuous joy of you children remembered?

³Uttar  : kyōṅki tum bachchē hī is samay bāp kō jāntē hō , tumnē hī bāp dvārā sr̥iṣhṭi K|kē ādi madhya ant kō jānā hai .

⁴Answer: Because only you children know the Father at this time. ⁵Only you come to know the beginning, the middle and the end of the world from the Father.

⁴Tum abhī saṅgam par bēhad mē̃ khaṛē hō .

⁶You are now standing at the confluence, in the unlimited.

⁵Jāntē hō abhī ham is khārī channel sē amr̥it K|kē mīṭhē channel mē̃ jā rahē haĩ .

⁷You know that you are now going across the salty channel to the sweet channel of nectar.

⁶Hamē̃ svayã bhagvān paṛhā rahē haĩ , aisī khuśhī brāhmaṇō̃ kō hī rahtī hai isliē atīndriya sukh tumhārā hī gāyā huā hai .

⁸God, Himself, is teaching you. ⁹Only you Brahmins experience this happiness. ¹⁰This is why only your supersensuous joy has been remembered.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Rūhānī bēhad kā bāp rūhānī bēhad K|kē bachchō̃ prati samjhā rahē haĩ - yānī apnī mat dē rahē haĩ .

¹²The unlimited, spiritual Father speaks to you unlimited, spiritual children, that is, He gives you His directions.

⁹Yah tō jarūr samajhtē hō ki ham jīv ātmāyē̃ haĩ . ¹⁰Parantu niśhchay tō apnē kō ātmā karnā hai nā .

¹³You definitely do understand that you are living beings, but you also have to have the faith that you are souls.

¹¹Yah kōī ham nayā school nahī̃ paṛhtē haĩ .

¹⁴We are not studying in any new school.

¹²Her|har 5 hajār varṣh kē bād paṛhtē ātē haĩ .

¹⁵We come here to study every 5000 years.

¹³Bābā pūchhtē haĩ nā āgē kabhī paṛhnē āyē hō  ? ¹⁴Tō sab kahtē haĩ ham her|har 5 hajār varṣh bād puruṣhōttam saṅgamyugē bābā kē pās ātē haĩ .

¹⁶When Baba asks you, “Did you come to study here before?” everyone replies, “We come here every 5000 years to Baba at the most elevated confluence age”.

¹⁵Yah tō yād hōgā nā ki yah bhī bhūl jātē hō  ?

¹⁷You do remember this, do you not? ¹⁸Or, have you forgotten this?

¹⁶Student kō school tō jarūr yād āyēgā nā .

¹⁹Students definitely remember their school.

¹⁷Aim object tō ēk hī hai .

²⁰Your aim and objective is the same.

¹⁸Jō bhī bachchē bantē haĩ phir dō din kā bachchā hō yā purānā hō parantu aim object ēk hai .

²¹Whoever becomes a child of Baba, whether he is two days old or someone who has been coming for a long time, the aim and objective is the same for everyone.

¹⁹Kōī kō bhī ghāṭā nahī̃ hō saktā .

²²There cannot be a loss for anyone.

²⁰Paṛhāī mē̃ income hai .

²³There is an income in studying.

²¹Vah bhī granth baiṭh paṛhkar sunātē haĩ tō kamāī hōtī hai , jhaṭ śharīr nirvāh nikal āyēgā .

²⁴Those people sit and relate the Granth (Sikh scripture) through which they earn an income and they are very quickly able to earn a livelihood for their bodies.

²²Sādhū banā ēk dō śhāstra baiṭh sunāyā , income hō jāyēgī .

²⁵Some become sadhus and sit and relate one or two scriptures and become able to earn an income.

²³Abhī yah sab source of income hai .

²⁶All of those are sources of income.

²⁴Har ēk bāt mē̃ income chāhiē nā .

²⁷There has to be an income for everything.

²⁵Paisē haĩ tō kahā̃ bhī ghūm phir āō .

²⁸If you have money, you can go touring anywhere.

²⁶Tum bachchē jāntē hō - bābā hamkō bahut achchhī paṛhāī paṛhātē haĩ jissē 21 janmō̃ key|kī income miltī hai .

²⁹You children know that Baba is giving you a very good education through which you receive an income for 21 births.

²⁷Yah income aisī hai jō ham sadā sukhī ban jāyēṅgē .

³⁰This income is such that you become ever happy.

²⁸Kabhī bīmār nahī hōṅgē , sadā amar rahē̃gē .

³¹You will never fall ill and you will remain immortal.

²⁹Yah niśhchay karnā hōtā hai .

³²You have to have this faith.

³⁰Aisē-aisē niśhchay rakhnē sē tumkō hullās āyēgā .

³³By having faith in this way, you will also have enthusiasm.

³¹Nahī̃ tō kōī na kōī bāt mē̃ ghuṭkā ātā rahēgā .

³⁴Otherwise, you will continue to choke about something or other.

³²Andar mē̃ simraṇ karnā chāhiē - ham bēhad K|kē bāp sē paṛh rahē haĩ .

³⁵You should constantly remember internally that you are studying with the unlimited Father.

³³Bhagvānuvāch - yah tō gītā hai .

³⁶These are the versions of God. ³⁷This is the Gita.

³⁴Gītā kā bhī yug ātā hai nā .

³⁸There is the age of the Gita.

³⁵Sirph bhūl gayē haĩ - yah hai pāñcavā̃ yug .

³⁹They have simply forgotten that it is the fifth age.

³⁶Yah saṅgam bahut chhōṭā hai .

⁴⁰This confluence age is very short.

³⁷Vāstav mē̃ chauthāī bhī nahī̃ kahē̃gē .

⁴¹In fact, it is not even a quarter of the other ages.

³⁸Percentage lagā saktē haĩ .

⁴²You can work out the percentage.

³⁹Sō bhī āgē chal bāp batlātē rahē̃gē .

⁴³The Father will continue to explain everything as you make further progress.

⁴⁰Kuchh tō bāp K|kē batlānē key|kī bhī nūndh hai nā .

⁴⁴It is all fixed for the Father to explain to you.

⁴¹Tum sabhī ātmāō̃ mē̃ part key|kī nūndh hai jō repeat hō rahī hai .

⁴⁵The parts that are fixed for all of you souls are being repeated.

⁴²Tum jō sīkhtē hō vah bhī repetition hai nā .

⁴⁶Whatever you are learning is also a repetition.

⁴³Repetition K|kē rāz kā tum bachchō̃ kō mālūm huā hai .

⁴⁷You children now understand the significance of this repetition.

⁴⁴Kadam-kadam par part badaltā jā rahā hai . ⁴⁵Ēk second na milē dūsrē sē .

⁴⁸Your parts change at every step; one second cannot be the same as the next.

⁴⁶Jū̃ misal ṭik-ṭik chaltī rahtī hai . ⁴⁷Ṭik huī second pās|pass huā .

⁴⁹Time continues to tick away like a louse - tick, tick - the seconds pass by.

⁴⁸Abhī tum bēhad mē̃ khaṛē hō .

⁵⁰You are now standing in the unlimited.

⁴⁹Dūsrā kōī bhī manuṣhya mātra bēhad mē̃ nahī̃ khaṛā hai .

⁵¹No other human being is in the unlimited.

⁵⁰Kōī kō bhī bēhad key|kī arthāt ādi-madhy-ant key|kī knowledge nahī̃ hai .

⁵²No one else has the knowledge of the unlimited, that is, the knowledge of the beginning, the middle and the end.

⁵¹Abhī tumkō future kā bhī mālūm hai .

⁵³You now know the future.

⁵²Ham naī duniyā mē̃ jā rahē haĩ .

⁵⁴We are going to the new world.

⁵³Yah hai saṅgamyug , jiskō cross karnā hai .

⁵⁵This is the confluence age which you have to cross.

⁵⁴Khārī channel hai nā .

⁵⁶There is the salty channel.

⁵⁵Yah hai mīṭhē-mīṭhē amr̥it key|kī channel .

⁵⁷This is the channel of sweet nectar.

⁵⁶Vah hai viṣh key|kī .

⁵⁸The other is one of poison.

⁵⁷Abhī tum viṣh K|kē sāgar sē kṣhīr sāgar mē̃ jātē hō .

⁵⁹You are now leaving the ocean of poison and going to the ocean of milk.

⁵⁸Yah hai bēhad key|kī bāt .

⁶⁰This is an unlimited aspect.

⁵⁹Duniyā mē̃ in bātō̃ kā kuchh bhī patā nahī̃ hai .

⁶¹No one in the world knows about these things.

⁶⁰Naī bāt hai nā .

⁶²This is something new.

⁶¹Yah bhī tum jāntē hō bhagvān kiskō kahā jātā hai . ⁶²Vah kyā part bajātē haĩ .

⁶³Only you know who is called God and what part He plays.

⁶³Topic mē̃ bhī batātē hō , āō tō parampitā paramātmā key|kī biography tumkō samjhāyē̃ .

⁶⁴One of the topics in your list is: Come, and we will tell you the biography of the Supreme Father, the Supreme Soul.

⁶⁴Yū̃ tō bachchē bāp key|kī biography sunātē haĩ . ⁶⁵Common hai .

⁶⁵In fact, it is common for children to relate the biography of their father.

⁶⁶Yah tō phir bāpō̃ kā bāp hai nā . ⁶⁷Tumhārē mē̃ bhī number-vār puruṣhārth anusār jāntē haĩ .

⁶⁶That One, however, is the Father of all fathers, but even you too understand this, numberwise, according to your efforts.

⁶⁸Ab tumkō yathārth rīti bāp kā parichay dēnā hai .

⁶⁷You now have to give the accurate introduction of the Father.

⁶⁹Tumkō bhī bāp nē diyā hai tab tō samjhātē hō aur tō kōī bēhad K|kē bāp kō jān na sakē̃ .

⁶⁸The Father has given it to you and this is why you can explain it to others; no one else knows the unlimited Father.

⁷⁰Tum bhī saṅgam par hī jāntē hō .

⁶⁹It is also only at the confluence age that you know Him.

⁷¹Manuṣhya mātra dēvtā hō vā śhūdra hō , puṇya ātmā hō , pāp ātmā hō , kōī bhī nahī̃ jāntē sirph tum brāhmaṇ jō saṅgamyug par hō , tum hī jān rahē hō .

⁷⁰Whether human beings are deities or shudras, whether souls are pure or impure, no one knows Him. ⁷¹Only you Brahmins of the confluence age know Him.

⁷²Tō tum bachchō̃ kō kitnī khuśhī hōnī chāhiē .

⁷²Therefore, you children should have so much happiness.

⁷³Tab tō gāyan bhī hai - atīndriya sukh pūchhnā hō tō gōp gōpiyō̃ sē pūchhō .

⁷³This is why there is the praise: If you want to know about supersensuous joy, ask the gopes and gopis.

⁷⁴Bābā bāp bhī hai , teacher , satgurū bhī hai , supreme akṣhar tō jarūr ḍālnā hai .

⁷⁴Baba is the Father, the Teacher and also the Satguru. ⁷⁵Therefore, you must definitely write the word "Supreme".

⁷⁵Kabhī-kabhī bachchē bhūl jātē haĩ .

⁷⁶Sometimes, you children forget this.

⁷⁶Yah sab bātē̃ bachchō̃ key|kī buddhi mē̃ rahnī chāhiē .

⁷⁷All of these things should remain in the intellects of you children.

⁷⁷Śhivbābā key|kī mahimā mē̃ yah akṣhar jarūr ḍālnē haĩ .

⁷⁸You must definitely write this word in the praise of Shiv Baba.

⁷⁸Sivāē tumhārē aur tō kōī jāntē hī nahī̃ .

⁷⁹No one, apart from you, knows this.

⁷⁹Tum samjhā saktē hō tō gōyā tumhārī vijay huī nā .

⁸⁰You can explain this, which means that it is your victory.

⁸⁰Tum jāntē hō bēhad kā bāp sarv kā śhikṣhak , sarv kā sadgati dātā hai .

⁸¹You know that the unlimited Father is the Teacher of all and the Bestower of Salvation for all.

⁸¹Bēhad kā sukh , bēhad kā gyān dēnē vālā hai .

⁸²He is the One who gives us unlimited happiness and this unlimited knowledge.

⁸²Phir bhī aisē bāp kō bhūl jātē hō .

⁸³Even then, you forget such a Father.

⁸³Māyā kitnī samarth hai .

⁸⁴Maya is so powerful.

⁸⁴Īśhvar kō tō samarth kahtē haĩ parantu māyā bhī cum|kam nahī̃ hai .

⁸⁵God is said to be powerful, but Maya is no less.

⁸⁵Tum bachchē abhī accurate jāntē hō - inkā tō nām hī rakhā hai rāvaṇ .

⁸⁶You children understand the accurate meaning of the word. ⁸⁷Maya has also been given the name "Ravan".

⁸⁶Rāmrājya aur rāvaṇrājya .

⁸⁸There is the kingdom of Rama and the kingdom of Ravan.

⁸⁷Is par bhī accurate samjhānā chāhiē .

⁸⁹You have to explain this accurately.

⁸⁸Rām rājya hai tō jarūr rāvaṇ rājya bhī hai .

⁹⁰Since there is the kingdom of Rama, there must also be the kingdom of Ravan.

⁸⁹Sadaiv rāmrājya tō hō na sakē .

⁹¹It cannot be the kingdom of Rama all the time.

⁹⁰Rām rājya , śhrīkr̥iṣhṇa kā rājya kaun sthāpan kartē haĩ , yah bēhad kā bāp baiṭh samjhātē haĩ .

⁹²The unlimited Father sits here and explains who establishes the kingdom of Rama, the kingdom of Shri Krishna.

⁹¹Tumkō bhārat khaṇḍ key|kī bahut mahimā karnī chāhiē .

⁹³You have to praise the land of Bharat a great deal.

⁹²Bhārat sachkhaṇḍ thā , kitnī mahimā thī .

⁹⁴Bharat was the land of truth.

⁹³Banānē vālā bāp hī hai .

⁹⁵That land is praised so much!

⁹⁴Tumhārā bāp kē sāth kitnā lav|love hai .

⁹⁶The Father made it that. ⁹⁷You love the Father so much.

⁹⁵Aim object buddhi mē̃ hai .

⁹⁸You have an aim and objective in your intellects.

⁹⁶Yah bhī jāntē hō ham student kō apnī paṛhāī kā naśhā hōnā chāhiē .

⁹⁹You students also understand that you should have intoxication of your study.

⁹⁷Character kā bhī khyāl hōnā chāhiē .

¹⁰⁰You must also be concerned about your character.

⁹⁸Vivēk kahtā hai jabki godly paṛhāī hai tō usmē̃ ēk din bhī miss nahī̃ karnā chāhiē aur teacher K|kē ānē bād late|lēṭ bhī nahī̃ pahuñchnā chāhiē .

¹⁰¹Your consciences tell you that, since this is God's study, you must not miss it for even a day, nor should you come to class late, after your teacher has arrived.

⁹⁹Teacher kē bād ānā yah bhī ēk insult hai .

¹⁰²It is an insult to arrive in class after your teacher.

¹⁰⁰School mē̃ bhī pichhāṛī mē̃ ātē haĩ tō unkō teacher bāhar mē̃ khaṛā kar dētē haĩ .

¹⁰³When students arrive after their teacher at school, they are told to stand outside the classroom.

¹⁰¹Bābā apnē chhōṭēpan kā misāl bhī batātē haĩ . ¹⁰²Hamārā teacher tō bahut sakht thā . ¹⁰³Andar ānē bhī nahī̃ dētā thā .

¹⁰⁴Baba gives you the example of his childhood: My teacher was very strict; he never even allowed us to enter the classroom.

¹⁰⁴Yahā̃ tō bahut haĩ jō dērī sē ātē haĩ .

¹⁰⁵Here, many come late.

¹⁰⁵Service karnē vālā sapūt bachchā jarūr bāp kō pyārā lagtā hai nā .

¹⁰⁶The obedient children who do service are definitely loved by the Father.

¹⁰⁶Abhī tum samajhtē hō - ādi sanātan dēvī dēvtā dharm tō yah thā nā .

¹⁰⁷You now understand that this is the original eternal deity religion.

¹⁰⁷Inkā dharm kab sthāpan huā .

¹⁰⁸When was this religion established?

¹⁰⁸Jarā bhī kiskī buddhi mē̃ nahī̃ hai .

¹⁰⁹It doesn't enter the intellect of anyone.

¹⁰⁹Tumhārī buddhi sē bhī ghaṛī-ghaṛī khisak jātā hai .

¹¹⁰It also slips away from your intellects again and again.

¹¹⁰Tum abhī dēvī dēvtā bannē kē liē puruṣhārth kar rahē hō .

¹¹¹You are now making effort to become deities.

¹¹¹Kaun paṛhā rahē haĩ  ?

¹¹²Who is teaching you?

¹¹²Khud parampitā paramātmā .

¹¹³The Supreme Father, the Supreme Soul, Himself.

¹¹³Tum samajhtē hō hamārā yah brāhmaṇ kul hai .

¹¹⁴You understand that this is your Brahmin clan.

¹¹⁴Dynasty nahī̃ hōtī hai .

¹¹⁵There is no dynasty.

¹¹⁵Yah hai sarvōttam brāhmaṇ kul .

¹¹⁶This is the most elevated Brahmin clan.

¹¹⁶Bāp bhī sarvōttam hai nā .

¹¹⁷The Father is also the most elevated of all.

¹¹⁷Ūñch tē ūñch hai tō jarūr unkī āmdanī bhī ūñchī hōgī .

¹¹⁸He is the Highest on High. ¹¹⁹Therefore, the income that He gives is also definitely the highest.

¹¹⁸Unkō hī śhrī śhrī kahtē haĩ .

¹²⁰Only He should be called Shri Shri.

¹¹⁹Tumkō bhī śhrēṣhṭh banātē haĩ .

¹²¹He makes you elevated.

¹²⁰Tum bachchē hī jāntē hō ki hamkō śhrēṣhṭh banānē vālā kaun hai  ?

¹²²Only you children know who makes you elevated.

¹²¹Aur kuchh bhī nahī̃ samajhtē .

¹²³No one else understands anything.

¹²²Tum kahē̃gē - hamārā bāp , bāp bhī hai , teacher bhī hai , satgurū bhī hai , paṛhā rahē haĩ .

¹²⁴You say: Our Father is the Father, the Teacher and the Satguru and He is teaching us.

¹²³Ham ātmāyē̃ haĩ .

¹²⁵We are souls.

¹²⁴Ham ātmāō̃ kō bāp nē smr̥iti dilāī hai , tum hamārī santān hō .

¹²⁶The Father has reminded us souls: You are My children.

¹²⁵Brotherhood hai nā .

¹²⁷This is a brotherhood.

¹²⁶Bāp kō yād bhī kartē haĩ . ¹²⁷Samajhtē haĩ vah nirākārī bāp hai tō jarūr ātmā kō bhī nirākār hī kahē̃gē .

¹²⁸They remember the Father and they understand that the Father is incorporeal, and so souls too would surely be incorporeal.

¹²⁸Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai . ¹²⁹Phir part bajātī hai .

¹²⁹Each soul sheds his body and takes another and continues to play his part.

¹³⁰Manuṣhya phir ātmā kē badlē apnē kō śharīr samajh lētē haĩ . ¹³¹Maĩ ātmā hū̃ , yah bhūl jātē haĩ .

¹³⁰Instead of souls, people consider themselves to be bodies; they have forgotten that they are souls.

¹³²Maĩ kabhī bhūltā nahī̃ hū̃ .

¹³¹I never forget this.

¹³³Tum ātmāyē̃ sabhī hō sāligrām .

¹³²All of you souls are saligrams.

¹³⁴Maĩ hū̃ parampitā mānā param ātmā .

¹³³I am the Supreme Father which means the Supreme Soul.

¹³⁵Unkē ūpar kōī dūsrā nām nahī̃ hai .

¹³⁴He doesn't have any other name.

¹³⁶Us param ātmā kā nām hai śhiv .

¹³⁵The name of the Supreme Soul is Shiva.

¹³⁷Hō tum bhī aisē hī ātmā parantu tum sab sāligrām hō .

¹³⁶All of you are also souls, like Him, but you are called saligrams.

¹³⁸Śhiv K|kē mandir mē̃ jātē hō , vahā̃ bhī sāligrām bahut rakhtē haĩ .

¹³⁷In the Shiva Temple, they have placed many saligrams.

¹³⁹Śhiv key|kī pūjā kartē haĩ tō sāligrām key|kī bhī sāth mē̃ kartē haĩ nā .

¹³⁸When they worship Shiva, they also worship the saligrams at the same time.

¹⁴⁰Tab bābā nē samjhāyā thā ki tumhārī ātmā aur śharīr dōnō̃ key|kī pūjā hōtī hai .

¹³⁹This is why Baba has explained that you souls and your bodies are both worshipped.

¹⁴¹Hamārī tō sirph ātmā key|kī hī hōtī hai . ¹⁴²Śharīr hai nahī̃ .

¹⁴⁰Since I don't have a body, it is just Myself, the soul, who is worshipped.

¹⁴³Tum kitnā ūñch bantē hō .

¹⁴¹You become so elevated.

¹⁴⁴Bābā kō tō khuśhī hōtī hai nā .

¹⁴²Baba is very pleased.

¹⁴⁵Bāp garīb hōtā hai , bachchē paṛhkar kitnā chaṛh jātē haĩ .

¹⁴³Sometimes, a father is poor and his child studies and attains a high status.

¹⁴⁶Kyā sē kyā ban jātē haĩ .

¹⁴⁴They become something from nothing.

¹⁴⁷Bāp bhī jāntē haĩ tum kitnē ūñch thē .

¹⁴⁵The Father understands that you too were so elevated.

¹⁴⁸Ab kitnē orphan ban gayē hō , bāp kō hī nahī̃ jāntē .

¹⁴⁶You then became orphans because you didn't know your Father.

¹⁴⁹Abhī tum bāp K|kē banē hō tō sārē viśhva K|kē mālik ban jātē hō .

¹⁴⁷You now belong to the Father. ¹⁴⁸Therefore, you are becoming the masters of the whole world.

¹⁵⁰Bāp kahtē haĩ - mujhē kahtē hī hō - heavenly god father .

¹⁴⁹The Father says: You called Me Heavenly God, the Father.

¹⁵¹Yah bhī tum jāntē hō abhī svarg key|kī sthāpanā hō rahī hai .

¹⁵⁰You know that heaven is now being established.

¹⁵²Vahā̃ kyā-kyā hōgā - yah sivāē tumhārē aur kōī key|kī buddhi mē̃ nahī̃ hai .

¹⁵¹No one’s intellect, but yours, is aware of what will exist there.

¹⁵³Tumhārī buddhi mē̃ hai ki ham viśhva K|kē mālik thē , ab ban rahē haĩ .

¹⁵²It is only in the intellects of you children that you were the masters of the world and that you are now becoming that again.

¹⁵⁴Prajā bhī aisē kahēgī nā ki ham mālik haĩ .

¹⁵³The subjects will also say that they are the masters.

¹⁵⁵Yah bātē̃ tum bachchō̃ key|kī hī buddhi mē̃ haĩ tō khuśhī rahnī chāhiē nā  !

¹⁵⁴These things are only in the intellects of you children. ¹⁵⁵Therefore, you should have so much happiness!

¹⁵⁶Yah bātē̃ sunkar phir dūsrō̃ kō bhī sunānī hai , isliē centre vā museum khōltē rahtē haĩ .

¹⁵⁶After hearing these things, you have to relate them to others. ¹⁵⁷This is why centres and museums are being opened.

¹⁵⁷Jō kalp pahlē huā thā vahī hōtā rahēgā .

¹⁵⁸Whatever happened in the previous cycle that will continue to happen.

¹⁵⁸Museum centres ādi kē liē tumkō bahut offer karē̃gē , phir bahut nikal paṛē̃gē .

¹⁵⁹Many people will offer to open a museum or a centre for you; many will emerge.

¹⁵⁹Sabkī haḍḍiyā̃ narm hōtī jātī haĩ .

¹⁶⁰The bones of everyone are continuing to be softened.

¹⁶⁰Sārī duniyā key|kī ab tum haḍḍiyā̃ narm kartē jātē hō .

¹⁶¹You are continuing to soften the bones of the whole world.

¹⁶¹Tumhārē yōg mē̃ tākat kitnī jabardast hai .

¹⁶²There is so much power in your yoga.

¹⁶²Bāp kahtē haĩ tumhārē mē̃ tākat bahut hai .

¹⁶³The Father says: You have a lot of power.

¹⁶³Bhōjan tum yōg mē̃ rahkar banāō , khilāō tō buddhi is taraph khīchēṅgī .

¹⁶⁴Prepare food in yoga and serve it to others in that stage and their intellects will be pulled in this direction.

¹⁶⁴Bhakti mārg mē̃ tō gurūō̃ kā jūṭhā bhī khātē haĩ .

¹⁶⁵People on the path of devotion even eat from the plate of their guru.

¹⁶⁵Tum bachchē samajhtē hō bhakti mārg kā vistār tō bahut hai , unkā varṇan nahī̃ kar saktē .

¹⁶⁶You children understand that there is so much expansion of the path of devotion that you can't even describe it.

¹⁶⁶Yah bīj vah jhāṛ hai .

¹⁶⁷This is the Seed and that is the tree.

¹⁶⁷Bīj kā varṇan kar saktē haĩ . ¹⁶⁸Bākī kōī kō bōlō pēṛ K|kē pattē gintī karō tō kar nahī̃ sakē̃gē .

¹⁶⁸You can speak of the Seed, but if you were to ask someone to count the leaves, no one could do that.

¹⁶⁹Athāh pattē hōtē haĩ .

¹⁶⁹There are countless leaves.

¹⁷⁰Bīj mē̃ tō pattē key|kī niśhānī dikhāī nahī̃ paṛtī hai .

¹⁷⁰There is no sign of leaves in a seed.

¹⁷¹Wonder hai nā .

¹⁷¹It is a wonder!

¹⁷²Inkō bhī kudrat kahē̃gē .

¹⁷²This too is called nature.

¹⁷³Jīv jantu kitnē wonderful haĩ .

¹⁷³All insect life is so wonderful!

¹⁷⁴Anēk prakār K|kē kīṛē haĩ , kaisē paidā hōtē haĩ , bahut wonderful drama hai , iskō kahā hī jātā hai nature .

¹⁷⁴There are so many different types of insect and just see how they are created. ¹⁷⁵It is a wonderful drama. ¹⁷⁶It is this that is said to be nature.

¹⁷⁵Yah bhī banā banāyā khēl hai .

¹⁷⁷This play is predestined.

¹⁷⁶Satyug mē̃ kyā-kyā dēkhē̃gē .

¹⁷⁸What will you see in the golden age?

¹⁷⁷Vah bhī naī chījē̃ hī hōṅgī , everything new hōtā hai .

¹⁷⁹Everything there will be new. ¹⁸⁰Everything new is there.

¹⁷⁸Mōr kē liē tō bābā nē samjhāyā hai unkō bhārat kā national bird kahtē haĩ kyōṅki śhrīkr̥iṣhṇa K|kē mukuṭ mē̃ mōr kā paṅkh dikhātē haĩ .

¹⁸¹Baba has explained that the peacock is called the national bird of Bharat because a peacock feather has been portrayed in the crown of Shri Krishna.

¹⁷⁹Mōr aur ḍēl ḵẖūbṣhūrat bhī hōtē haĩ .

¹⁸²The male and female peacocks are very beautiful.

¹⁸⁰Garbh bhī āṅsū sē hōtā hai , isliē national bird kahtē haĩ .

¹⁸³Their creation takes place through tears and this is why it is called the national bird.

¹⁸¹Aisē ḵẖūbṣhūrat pakṣhī vilāyat K|kē taraph bhī hōtē haĩ .

¹⁸⁴There are beautiful birds abroad as well.

¹⁸²Ab tum bachchō̃ kō sārē sr̥iṣhṭi K|kē ādi madhya ant kā rāz samjhāyā hai jō aur kōī nahī̃ jāntē .

¹⁸⁵The secrets of the beginning, the middle and the end of the whole world have now been explained to you children. ¹⁸⁶No one else knows this.

¹⁸³Bōlō , ham āpkō parampitā paramātmā key|kī biography batātē haĩ .

¹⁸⁷Tell them: We will tell you the biography of the Supreme Father, the Supreme Soul.

¹⁸⁴Rachtā hai tō jarūr unkī rachnā bhī hōgī .

¹⁸⁸Since there is the Creator, there must also be His creation.

¹⁸⁵Unkī history-geography ham jāntē haĩ .

¹⁸⁹We know the history and geography of that.

¹⁸⁶Ūñch tē ūñch bēhad K|kē bāp kā kyā part hai yah ham jāntē haĩ , duniyā tō kuchh bhī nahī̃ jāntī .

¹⁹⁰We know the part that the Highest on High, the unlimited Father, plays. ¹⁹¹The world knows nothing of that at all.

¹⁸⁷Yah bahut chhī-chhī duniyā hai .

¹⁹²This world is very dirty.

¹⁸⁸Is samay khūbsūrtī mē̃ bhī musībat hai . ¹⁸⁹Bachchiyō̃ kō dēkhō kaisē-kaisē bhagātē rahtē haĩ .

¹⁹³Nowadays, being beautiful is also a problem: just look how they abduct children.

¹⁹⁰Tum bachchō̃ kō is vikārī duniyā sē tō napharat hōnī chāhiē .

¹⁹⁴You children should have distaste for this vicious world.

¹⁹¹Yah chhī-chhī duniyā , chhī-chhī śharīr haĩ .

¹⁹⁵This is a dirty world and these are dirty bodies.

¹⁹²Hamkō tō ab bāp kō yād kar apnī ātmā kō pavitra banānā hai .

¹⁹⁶We have to remember the Father and make ourselves, souls, pure.

¹⁹³Ham satōpradhān thē , sukhī thē .

¹⁹⁷We were satopradhan and happy.

¹⁹⁴Abhī tamōpradhān banē haĩ tō duḥkhī haĩ phir satōpradhān bannā hai .

¹⁹⁸Now that we are tamopradhan, we are unhappy; we have to become satopradhan once again.

¹⁹⁵Tum chāhtē hō ham patit sē pāvan banē̃ .

¹⁹⁹You want to become pure from impure.

¹⁹⁶Bhal gātē bhī haĩ patit-pāvan parantu napharat kuchh bhī nahī̃ ātī .

²⁰⁰Although they sing: You are the Purifier of the impure, they don't have distaste (for impurity).

¹⁹⁷Tum bachchē samajhtē hō - yah chhī-chhī duniyā hai .

²⁰¹You children understand that this world is dirty.

¹⁹⁸Naī duniyā mē̃ hamkō śharīr bhī gul-gul milēgā .

²⁰²We will receive beautiful bodies in the new world.

¹⁹⁹Abhī ham amarpurī K|kē mālik ban rahē haĩ .

²⁰³We are now becoming the masters of the land of immortality.

²⁰⁰Tum bachchō̃ kō sadaiv khuśh , harṣhitmukh rahnā chāhiē .

²⁰⁴You children should remain constantly happy and cheerful.

²⁰¹Tum bahut sweet children hō .

²⁰⁵You children are very sweet.

²⁰²Bāp 5 hajār varṣh bād unhī̃ bachchō̃ sē ākar miltē haĩ . ²⁰³Tō jarūr khuśhī hōgī nā .

²⁰⁶The Father comes and meets the same children every 5000 years, so there should definitely be that happiness.

²⁰⁴Ham phir sē āyē haĩ bachchō̃ sē milnē .

²⁰⁷I have come to meet you children once again.

²⁰⁵Achchhā - mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸Achcha. ²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to you spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²⁰⁸1 ) ham godly student haĩ , isliē paṛhāī kā naśhā bhī rahē tō apnē characters par bhī dhyān hō .

²¹²1. You are Godly students. ²¹³Therefore, you should have the intoxication of the study and be concerned about your characters.

²⁰⁹Ēk din bhī paṛhāī miss nahī̃ karnī hai .

²¹⁴Do not miss this study for even a day.

²¹⁰Dēr sē class mē̃ ākar teacher key|kī insult nahī̃ karnā hai .

²¹⁵Do not insult the Teacher by arriving late for class.

²¹¹2 ) is vikārī chhī-chhī duniyā sē napharat rakhnī hai , bāp kī yād sē apnī ātmā kō pavitra satōpradhān banānē kā puruṣhārth karnā hai .

²¹⁶2. Have distaste for this vicious, dirty world. ²¹⁷Make effort to make yourself, a soul, pure and satopradhan by having remembrance of the Father.

²¹²Sadaiv khuśh , harṣhitmukh rahnā hai .

²¹⁸Constantly remain happy and cheerful.

²¹³Vardān  : hopeless mē̃ bhī hope paidā karnē vālē sachchē parōpkārī , santuṣhṭamaṇī bhav

²¹⁹Blessing: May you be a true jewel of contentment who uplifts others and creates hope in those who are hopeless.

²¹⁴Trikāldarśhī ban her|har ātmā key|kī kamjōrī kō parakhtē huē , unkī kamjōrī kō svayã mē̃ dhāraṇ karnē yā varṇan karnē kē bajāē kamjōrī rūpī kāṇṭē kō kalyāṇkārī svarūp sē samāpt kar dēnā , kāṇṭē kō fool|phūl banā dēnā , svayã bhī santuṣhṭamaṇī K|kē samān santuṣhṭ rahnā aur sarv kō santuṣhṭ karnā , jiskē prati sab nirāśhā dikhāyē̃ , aisē vyakti vā aisī sthiti mē̃ sadā kē liē āśhā K|kē dīpak jagānā arthāt dilśhikasta kō śhaktivān banā dēnā - aisā śhrēṣhṭh kartavya chaltā rahē tō parōpkārī , santuṣhṭamaṇi kā vardān prāpt hō jāyēgā .

²²⁰Become trikaldarshi and discern any weakness in souls. ²²¹Instead of imbibing that weakness yourself or speaking about it, finish the thorn of that weakness with your benevolent form; transform the thorn into a flower. ²²²You yourself have to remain content as a jewel of contentment and make others content; you should always light a lamp of hope in someone or some situation, which everyone feels is hopeless, that is, you must make disheartened souls powerful. ²²³When you continue to carry out such an elevated task, you will receive the blessing of being one who uplifts others and of being a jewel of contentment.

²¹⁵Slōgan  : parīkṣhā K|kē samay pratigyā yād āyē tab pratyakṣhatā hōgī .

²²⁴Slogan: When you remember your promise at the time of your examination, revelation will take place.

²²⁵*** Om Shanti ***

²¹⁶Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²²⁶Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

²¹⁷Sārē din mē̃ bīch-bīch mē̃ ēk second bhī milē , tō bār-bār yah vidēhī bannē kā abhyās kartē rahō .

²²⁷Throughout the day, even when you have a second, practise becoming bodiless again and again.

²¹⁸Dō chār second bhī nikālō issē bahut madad milēgī .

²²⁸Use even two to four seconds and you will receive a lot of help by doing this.

²¹⁹Nahī̃ tō sārā din buddhi chaltī rahtī hai , tō vidēhī bannē mē̃ time lag jātā hai aur abhyās hōgā tō jab chāhē usī samay vidēhī hō jāyēṅgē kyōṅki ant mē̃ sab achānak hōnā hai . ²²⁰Tō achānak K|kē paper mē̃ yah vidēhīpan kā abhyās bahut āvaśhyak hai .

²²⁹Otherwise, your intellect will continue to work throughout the day and it will then take time to become bodiless. ²³⁰If you practise this, you will become bodiless whenever you want. ²³¹At the end, everything will come suddenly, so, the practice of being bodiless will be most essential for the paper of “suddenly”.