शुक्रवार 28 नवंबर 2025 की दैनिक मुरली

⁰28-11-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰28/11/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah bhūl-bhulaiyā kā khēl hai , tum ghaṛī-ghaṛī bāp kō bhūl jātē hō , niśhchaybuddhi banō tō is khēl mē̃ phasēṅgē nahī̃ ' '

¹Essence: Sweet children, this is a game of a maze. ²You repeatedly forget the Father. ³Let your intellects have faith and you will not become trapped in this game.

²Praśhna  : kayāmat K|kē samay kō dēkhtē huē tum bachchō̃ kā kartavya kyā hai  ?

⁴Question: While seeing the time of settlement, what is the duty of you children?

³Uttar  : tumhārā kartavya hai - apnī paṛhāī mē̃ achchhī rīti lag jānā , aur bātō̃ mē̃ nahī̃ jānā hai .

⁵Answer: Your duty is to keep very busy in this study and not become involved in other matters.

⁴Bāp tumhē̃ nayanō̃ par biṭhākar , galē kā hār banākar sāth lē jāyēṅgē .

⁶The Father will seat you in His eyes, make you into a garland around His neck and take you back with Him.

⁵Bākī tō sabkō apnā-apnā hisāb-kitāb chuktū karkē jānā hī hai .

⁷Everyone has to settle their accounts and return home.

⁶Bāp āyē haĩ sabkō apnē sāth ghar lē jānē .

⁸The Father has come to take everyone back home with Him.

⁷Gīt  : dūr dēśh kā rahnē vālā …

⁹Song: The Resident of the faraway land has come to the foreign land.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Rūhānī bāp rūhānī bachchō̃ kō baiṭh samjhātē haĩ - bhārat khās aur duniyā ām sab viśhva mē̃ śhānti chāhtē haĩ .

¹¹The spiritual Father sits here and explains to you spiritual children that everyone in the world in general and Bharat in particular wants peace in the world.

¹⁰Ab yah tō samajhnā chāhiē - jarūr viśhva kā mālik hī viśhva mē̃ śhānti sthāpan kartē haĩ .

¹²Let it be understood that only the Master of the World establishes peace in the world.

¹¹God father kō hī pukārnā chāhiē ki ākar viśhva mē̃ śhānti phailāō .

¹³One should only call out to God, the Father, to spread peace in the world.

¹²Kiskō pukārē̃ vah bhī bichārō̃ kō patā nahī̃ hai .

¹⁴However, the poor people don't even know who it is they should be calling out to.

¹³Sārē viśhva key|kī bāt hai nā . ¹⁴Sārē viśhva mē̃ śhānti chāhtē haĩ .

¹⁵This refers to the whole world, they want peace in the whole world.

¹⁵Ab śhānti kā dhām tō alag hai , jahā̃ bāp aur āp ātmāyē̃ rahtī hō .

¹⁶The land of peace, where you souls and the Father reside, is separate.

¹⁶Yah bhī bēhad kā bāp hī samjhātē haĩ .

¹⁷Only the unlimited Father explains this.

¹⁷Ab is duniyā mē̃ tō ḍhēr K|kē ḍhēr manuṣhya haĩ , anēk dharm haĩ .

¹⁸There are now innumerable human beings and religions in this world.

¹⁸Kahtē haĩ - ēk dharm hō jāē tō śhānti hō .

¹⁹They say: “If there were one religion, there would be peace.”

¹⁹Sab dharm milkar ēk tō hō nahī̃ saktē .

²⁰However, the religions can’t all be united.

²⁰Trimūrti key|kī mahimā bhī hai .

²¹There is the praise of the Trimurti.

²¹Trimūrti K|kē chitra bahut rakhtē haĩ .

²²Many also keep a picture of the Trimurti.

²²Yah bhī jāntē haĩ brahmā dvārā sthāpanā .

²³You know that establishment takes place through Brahma.

²³Kiskī  ?

²⁴Establishment of what?

²⁴Sirph śhānti key|kī thōṛēhī hōgī .

²⁵It wouldn't just be of peace.

²⁵Śhānti aur sukh key|kī sthāpanā hōtī hai .

²⁶There is establishment of peace and happiness.

²⁶Is bhārat mē̃ hī 5 hazār varṣh pahlē jab inkā rājya thā tō jarūr bākī sab jīv ātmāyē̃ , jīv kō chhōṛ apnē ghar gaī hōṅgī .

²⁷Five thousand years ago in Bharat, when it became their kingdom, all the other human beings had shed their bodies and gone home.

²⁷Ab chāhtē haĩ ēk dharm , ēk rājya , ēk bhāṣhā .

²⁸Now they want one religion, one kingdom and one language.

²⁸Ab tum bachchē jāntē hō - bāp śhānti , sukh , sampatti key|kī sthāpanā kar rahē haĩ .

²⁹You children understand that the Father is now establishing peace, happiness and prosperity.

²⁹Ēk rājya bhī jarūr yahā̃ hī hōgā nā .

³⁰The one kingdom will definitely exist here.

³⁰Ēk rājya kī sthāpanā hō rahī hai - yah kōī naī bāt nahī̃ .

³¹Establishment of the one kingdom is taking place; this is nothing new.

³¹Anēk bār ēk rājya sthāpan huā hai .

³²That one kingdom has been established many times before.

³²Phir anēk dharmō̃ key|kī vr̥iddhi hōtē-hōtē jhāṛ baṛā hō jātā hai phir bāp kō ānā paṛtā hai .

³³As the number of religions increased, the tree continues to grow and the Father then has to come.

³³Ātmā hī suntī hai , paṛhtī hai , ātmā mē̃ hī saṅskār haĩ .

³⁴It is souls that listen and study; the sanskars are in souls.

³⁴Ham ātmā bhinn-bhinn śharīr dhāraṇ kartī haĩ .

³⁵I, a soul, adopt different bodies.

³⁵Bachchō̃ kō is niśhchay buddhi hōnē mē̃ bhī baṛī mēhnat lagtī hai .

³⁶It takes you children a lot of effort for your intellects even to develop this faith.

³⁶Kahtē haĩ bābā ghaṛī-ghaṛī bhūl jātē haĩ .

³⁷You say: “Baba, we forget this again and again.”

³⁷Bāp samjhātē haĩ - yah khēl bhūl-bhulaiyā kā hai .

³⁸The Father explains: This is a game of a maze.

³⁸Ismē̃ tum jaisē phans gayē hō , patā nahī̃ hai ham apnē ghar athavā rājdhānī mē̃ kaisē jāyēṅgē .

³⁹It is as though you have become trapped in this. ⁴⁰You don't know how you can go back home or to your kingdom.

³⁹Ab bāp nē samjhāyā hai āgē kuchh nahī̃ jāntē thē .

⁴¹The Father has now explained it to you, but you previously didn't know anything.

⁴⁰Ātmā kitnī pattharbuddhi ban jātī hai .

⁴²The intellects of souls have become like stone.

⁴¹Pattharbuddhi aur pārasbuddhi kā bhārat mē̃ hī gāyan hai .

⁴³Stone intellects and divine intellects are remembered in Bharat.

⁴²Pattharbuddhi rājāyē̃ aur pārasbuddhi rājāyē̃ yahā̃ hī haĩ .

⁴⁴It is here that kings with stone intellects and kings with divine intellects exist.

⁴³Pāras-nāth kā mandir bhī hai .

⁴⁵There is also the temple to the Lord of Divinity.

⁴⁴Abhī tum jāntē hō ham ātmāyē̃ kahā̃ sē āī haĩ part bajānē .

⁴⁶You souls now understand where you came from to play your parts.

⁴⁵Āgē tō kuchh bhī nahī̃ jāntē thē .

⁴⁷Previously, you didn't know anything.

⁴⁶Inkō kahtē haĩ kāṇṭō̃ kā jaṅgal .

⁴⁸This world is called a forest of thorns.

⁴⁷Yah sārī duniyā kāṇṭō̃ kā jaṅgal haĩ .

⁴⁹The whole world is a forest of thorns.

⁴⁸Phūlō̃ K|kē bagīchē kō āg lagī , aisā kabhī sunā nahī̃ hōgā .

⁵⁰You have never heard of fire breaking out in a garden of flowers.

⁴⁹Hamēśhā jaṅgal kō āg lagtī hai .

⁵¹It is always a forest that catches fire.

⁵⁰Yah bhī jaṅgal hai , inkō āg lagnī hai jarūr .

⁵²This too is a forest; it is definitely going to be set ablaze.

⁵¹Bhambhōr kō āg lagnī hai .

⁵³The haystack is going to be set ablaze.

⁵²Is sārī duniyā kō hī bhambhōr kahā jātā hai .

⁵⁴This whole world is called a haystack.

⁵³Abhī tum bachchō̃ nē bāp kō jān liyā hai . ⁵⁴Sammukh baiṭhē hō .

⁵⁵You children now know the Father and you are sitting personally in front of Him.

⁵⁵Jō gātē thē tumhī̃ sē baiṭhū̃ . . . . . . ⁵⁶Vah sab kuchh hō rahā hai .

⁵⁶You used to sing: ‘I will only sit with You…’ All of that is now taking place.

⁵⁷Bhagvānuvāch tō jarūr paṛhē̃gē nā .

⁵⁷You are definitely studying the versions of God.

⁵⁸Bhagvānuvāch bachchō̃ prati hī hōgā nā .

⁵⁸God only speaks to you children.

⁵⁹Tum jāntē hō bhagvān paṛhātē haĩ .

⁵⁹You know that God is teaching you.

⁶⁰Bhagvān kaun hai  ?

⁶⁰Who is God?

⁶¹Nirākār śhiv kō hī kahē̃gē .

⁶¹Incorporeal Shiva is called God.

⁶²Bhagvān śhiv key|kī pūjā bhī yahā̃ hōtī hai .

⁶²God Shiva is worshipped here.

⁶³Satyug mē̃ pūjā ādi nahī̃ hōtī .

⁶³Worshipping doesn't take place in the golden age.

⁶⁴Yād bhī nahī̃ kartē .

⁶⁴They don't even remember Him there.

⁶⁵Bhaktō̃ kō satyug key|kī rājdhānī kā phal miltā hai .

⁶⁵Devotees receive the kingdom of the golden age as the fruit of their devotion.

⁶⁶Tum samajhtē hō hamnē sabsē jāstī bhakti kī hai isliē ham hī pahlē-pahlē bāp kē pās āyē haĩ .

⁶⁶You understand that you have performed the most devotion and this is why you are the first ones to have come to the Father.

⁶⁷Phir ham hī rājdhānī mē̃ āyēṅgē .

⁶⁷You will then go to the kingdom.

⁶⁸Tō bachchō̃ kō pūrā puruṣhārth karnā chāhiē - naī duniyā mē̃ ūñch pad pānē .

⁶⁸You children have to make full effort to claim a high status in the new world.

⁶⁹Bachchō̃ key|kī dil hōtī hai ab ham jaldī nayē ghar mē̃ jāyē̃ .

⁶⁹You children desire to go to the new home quickly.

⁷⁰Śhurū mē̃ hī nayā ghar hōgā phir purānā hōtā jāyēgā .

⁷⁰Only at the beginning is a home new; it then continues to grow older.

⁷¹Ghar mē̃ bachchō̃ key|kī vr̥iddhi hōtī jāyēgī .

⁷¹The number of children in a home continues to grow.

⁷²Putra , pōtrē , par-pōtrē vah tō purānē ghar mē̃ āyēṅgē nā .

⁷²Children and grandchildren etc. will be in an old home.

⁷³Kahē̃gē hamārē dādā , par-dādā kā yah makān hai .

⁷³They would say: This home belongs to our grandfather or great grandfather.

⁷⁴Pīchhē ānē vālē bhī bahut hōtē haĩ nā .

⁷⁴There are many who will come later.

⁷⁵Jitnā jōr sē puruṣhārth karē̃gē tō pahlē nayē ghar mē̃ āyēṅgē .

⁷⁵The more intense the efforts you make, the earlier you will go to your new home.

⁷⁶Puruṣhārth key|kī yukti bāp bahut sahaj samjhātē haĩ .

⁷⁶The Father explains very easy ways that you can make effort.

⁷⁷Bhakti mē̃ bhī puruṣhārth kartē haĩ nā .

⁷⁷They also make effort in devotion.

⁷⁸Bahut bhakti karnē vālō̃ kā nām bālā hōtā hai . ⁷⁹Kaī bhaktō̃ key|kī stamp bhī nikāltē haĩ .

⁷⁸The names of those who do a lot of devotion are glorified; they even have stamps made of some devotees.

⁸⁰Gyān key|kī mālā kā tō kōī kō patā nahī̃ hai .

⁷⁹No one knows about the rosary of this knowledge.

⁸¹Pahlē hai gyān , pīchhē hai bhakti .

⁸⁰First, there is knowledge and then there is devotion.

⁸²Yah tum bachchō̃ key|kī buddhi mē̃ hai . ⁸³Ādhā samay hai gyān - satyug-trētā .

⁸¹It is now in the intellects of you children that there is this knowledge for half the time, which means for the golden and silver ages.

⁸⁴Abhī tum bachchē knowledgeful bantē jātē hō .

⁸²You children are now becoming knowledge-full.

⁸⁵Teacher sadaiv full knowledge vālē hōtē haĩ .

⁸³A teacher always has full knowledge.

⁸⁶Student mē̃ number-vār marks uṭhātē haĩ .

⁸⁴Students receive marks, numberwise.

⁸⁷Yah hai bēhad kā teacher .

⁸⁵That One is the unlimited Teacher.

⁸⁸Tum hō bēhad K|kē student , student tō number-vār hī pās|pass hōṅgē . ⁸⁹Jaisē kalp pahlē huē haĩ .

⁸⁶You are unlimited students. ⁸⁷You students will pass, numberwise, just as you passed in the previous cycle.

⁹⁰Bāp samjhātē haĩ tumnē hī 84 janma liē haĩ .

⁸⁸The Father explains that you are the ones who have taken 84 births.

⁹¹84 janmō̃ mē̃ 84 teacher hōtē haĩ .

⁸⁹Over 84 births you have had 84 teachers.

⁹²Punarjanma tō jarūr lēnā hī hai .

⁹⁰You definitely have to take rebirth.

⁹³Pahlē jarūr satōpradhān duniyā hōtī hai phir purānī tamōpradhān duniyā hōtī hai .

⁹¹At first, the world is definitely satopradhan and it then becomes old and tamopradhan.

⁹⁴Manuṣhya bhī tamōpradhān hōṅgē nā .

⁹²Human beings also become tamopradhan.

⁹⁵Jhāṛ bhī pahlē nayā satōpradhān hōtā hai .

⁹³At first, the tree is new and satopradhan.

⁹⁶Nayē pattē bahut achchhē-achchhē hōtē haĩ .

⁹⁴New leaves are very good.

⁹⁷Yah tō bēhad kā jhāṛ hai .

⁹⁵This is an unlimited tree.

⁹⁸Ḍhēr dharm haĩ .

⁹⁶There are many religions.

⁹⁹Tumhārī buddhi ab bēhad taraph jāyēgī .

⁹⁷Your intellects now have to go into the unlimited.

¹⁰⁰Kitnā baṛā jhāṛ hai .

⁹⁸The tree is so big.

¹⁰¹Pahlē-pahlē ādi sanātan dēvī-dēvtā dharm hī hōgā . ¹⁰²Phir variety dharm āyēṅgē .

⁹⁹First of all, there is the original, eternal, deity religion, and then the variety of religions come.

¹⁰³Tumnē hī 84 variety janma liē haĩ .

¹⁰⁰You have taken a variety of 84 births.

¹⁰⁴Vah bhī avināśhī haĩ .

¹⁰¹That too is imperishable.

¹⁰⁵Tum jāntē hō kalp-kalp 84 kā chakra ham phirtē rahtē haĩ .

¹⁰²You know that you go around the cycle of 84 births every cycle.

¹⁰⁶84 K|kē chakra mē̃ ham hī ātē haĩ .

¹⁰³You alone are the ones who go around the cycle of 84 births.

¹⁰⁷84 lākh janm kōī manuṣhya key|kī ātmā nahī̃ lētī hai .

¹⁰⁴No human soul takes 8.4 million births.

¹⁰⁸Vah tō variety jānvar ādi ḍhēr haĩ .

¹⁰⁵There are many varieties of animal, etc.

¹⁰⁹Unkī kōī gintī bhī nahī̃ kar saktē .

¹⁰⁶No one could even count them.

¹¹⁰Manuṣhya key|kī ātmā nē 84 janma liē haĩ .

¹⁰⁷The human soul takes 84 births.

¹¹¹Tō yah part bajātē-bajātē ēkdam jaisē ṭāyarḍa hō gayē haĩ .

¹⁰⁸You have now become completely tired from playing your parts.

¹¹²Duḥkhī ban gayē haĩ .

¹⁰⁹You have become unhappy.

¹¹³Sīṛhī utartē satōpradhān sē tamōpradhān ban gayē haĩ .

¹¹⁰While coming down the ladder, you have become tamopradhan from satopradhan.

¹¹⁴Bāp phir tamōpradhān sē satōpradhān banātē haĩ .

¹¹¹From tamopradhan the Father makes you satopradhan again.

¹¹⁵Bāp kahtē haĩ - maĩ tamōpradhān śharīr tamōpradhān duniyā mē̃ āyā hū̃ .

¹¹²The Father says: I come into the tamopradhan world and into a tamopradhan body.

¹¹⁶Ab sārī duniyā tamōpradhān hai .

¹¹³The whole world is now tamopradhan.

¹¹⁷Manuṣhya tō aisē kah dētē haĩ - sārē viśhva mē̃ śhānti kaisē hō .

¹¹⁴Human beings ask how there can be peace in the whole world.

¹¹⁸Samajhtē nahī̃ ki viśhva mē̃ śhānti kab thī .

¹¹⁵They don't know when there was peace in the world.

¹¹⁹Bāp kahtē haĩ tumhārē ghar mē̃ tō chitra rakhē haĩ nā .

¹¹⁶The Father says: You have the pictures in your home.

¹²⁰Inkā rājya thā - tō sārē viśhva mē̃ śhānti thī , unkō svarg kahā jātā hai .

¹¹⁷There was peace in the whole world when it was their kingdom. ¹¹⁸That is called heaven.

¹²¹Naī duniyā kō hī heaven golden age kahā jātā hai .

¹¹⁹The new world is called heaven, the golden age.

¹²²Abhī yē purānī duniyā badalnī hai .

¹²⁰This old world now has to change.

¹²³Vah rājdhānī sthāpan hō rahī hai .

¹²¹The kingdom is being established.

¹²⁴Viśhva mē̃ rājya tō inkā hī thā .

¹²²It was only their kingdom in the whole world.

¹²⁵Lakṣhmī-nārāyaṇ K|kē mandir mē̃ bahut manuṣhya jātē haĩ .

¹²³Many people go to the Lakshmi and Narayan Temple.

¹²⁶Yah thōṛēhī kiskī buddhi mē̃ hai ki yahī bhārat K|kē mālik thē - inkē rājya mē̃ jarūr sukh-śhānti thī .

¹²⁴It doesn't enter their intellects that they were the masters of this Bharat, that there really was peace and happiness in their kingdom.

¹²⁷5 hajār varṣh key|kī bāt hai - jab inkā rājya thā .

¹²⁵It is a matter of 5000 years ago when their kingdom came into existence.

¹²⁸Ādhākalp kē bād purānī duniyā kahā jātā hai isliē dhandhē vālē svāstikā rakhtē haĩ chaupṛē mē̃ .

¹²⁶After half the cycle, the world is said to be old. ¹²⁷Businessmen have a swastika on their account books.

¹²⁹Unkā bhī arth|earth hai nā .

¹²⁸That too has a meaning.

¹³⁰Vah tō gaṇēśh kah dētē haĩ .

¹²⁹They simply call it Ganesh.

¹³¹Gaṇēśh kō phir vighna vināśhak dēvtā samajhtē haĩ .

¹³⁰They consider Ganesh to be a deity, the destroyer of obstacles.

¹³²Svāstikā mē̃ pūrē 4 bhāg hōtē haĩ .

¹³¹The swastika has four equal parts.

¹³³Yah sab hai bhaktimārg .

¹³²All of that belongs to the path of devotion.

¹³⁴Abhī dīpāvalī manātē haĩ , vāstav mē̃ sachchī-sachchī dīvālī yād kī yātrā hī hai jissē ātmā key|kī jyōti 21 janmō̃ kē liē jag jātī hai .

¹³³People celebrate Deepawali (festival of lights). ¹³⁴In fact, the true Diwali is the pilgrimage of remembrance through which the lights of you souls are ignited for 21 births.

¹³⁵Bahut kamāī hōtī hai .

¹³⁵You earn a great income.

¹³⁶Tum bachchō̃ kō bahut khuśhī hōnī chāhiē .

¹³⁶You children should have a great deal of happiness.

¹³⁷Abhī tumhārā nayā khātā śhurū hōtā hai - naī duniyā kē liē .

¹³⁷This is your new account for the new world.

¹³⁸21 janmō̃ kē liē khātā abhī jamā karnā hai .

¹³⁸You now have to accumulate an income for 21 births.

¹³⁹Ab bāp bachchō̃ kō samjhātē haĩ , apnē kō ātmā samajh sun rahē hō .

¹³⁹The Father is explaining this to you children. ¹⁴⁰Are you listening now while considering yourselves to be souls?

¹⁴⁰Ātmā samajh sunē̃gē tō khuśhī bhī rahēgī .

¹⁴¹If you listen while considering yourselves to be souls, you experience happiness.

¹⁴¹Bāp hamkō paṛhātē haĩ .

¹⁴²The Father is teaching us.

¹⁴²Bhagvānuvāch bhī hai nā .

¹⁴³These are the versions of God.

¹⁴³Bhagvān tō ēk hī hōtā hai .

¹⁴⁴God is only one.

¹⁴⁴Jarūr vah ākar śharīr lētā hōgā , tab bhagvānuvāch kahā jātā hai .

¹⁴⁵He definitely comes and takes a body, because only then can there be the versions of God.

¹⁴⁵Yah bhī kiskō patā nahī̃ hai tab nētī-nētī kartē āyē haĩ .

¹⁴⁶No one knows this and that is why people have been saying "Neti, neti" (neither this nor that).

¹⁴⁶Kahtē bhī haĩ vah parampitā paramātmā hai .

¹⁴⁷They say that He is the Supreme Father, the Supreme soul.

¹⁴⁷Phir kah dētē - ham nahī̃ jāntē .

¹⁴⁸Then they say that they do not know Him.

¹⁴⁸Kahtē bhī haĩ śhivbābā , brahmā kō bhī bābā kahtē haĩ .

¹⁴⁹They call Shiva “Baba” and they also call Brahma “Baba.”

¹⁴⁹Viṣhṇu kō kabhī bābā nahī̃ kahē̃gē .

¹⁵⁰They never call Vishnu “Baba.”

¹⁵⁰Prajāpitā tō bābā ṭhaharā|ṭhahrā nā .

¹⁵¹Prajapita is also Baba.

¹⁵¹Tum hō be|B . K|kē . , prajāpitā nām na hōnē sē samajhtē nahī̃ haĩ .

¹⁵²You are BKs. ¹⁵³When you don’t use the title “Prajapita” they don't understand.

¹⁵²Itnē ḍhēr be|B . K|kē . haĩ tō jarūr prajāpitā hī hōgā isliē prajāpitā akṣhar jarūr ḍālō .

¹⁵⁴There are so many BKs, and so there must also surely be Prajapita. ¹⁵⁵This is why you must definitely write the word “Prajapita”.

¹⁵³Tō samajhē̃gē prajāpitā tō hamārā hī bāp ṭhaharā|ṭhahrā .

¹⁵⁶They will then understand that Prajapita is their father.

¹⁵⁴Naī sr̥iṣhṭi jarūr prajāpitā dvārā hī rachī jātī hai .

¹⁵⁷The new world is definitely created through Prajapita.

¹⁵⁵Ham ātmāyē̃ bhāī haĩ phir śharīr dhāraṇ kar bhāī-bahan hō jātē .

¹⁵⁸We souls are first brothers. ¹⁵⁹Then, when we adopt bodies, we become brothers and sisters.

¹⁵⁶Bāp K|kē bachchē tō avināśhī haĩ phir sākār mē̃ bahan-bhāī chāhiē .

¹⁶⁰The children of the Father are imperishable souls. ¹⁶¹Then, in the corporeal form, we are brothers and sisters.

¹⁵⁷Tō nām hai prajāpitā brahmā .

¹⁶²This is why there is the name Prajapita Brahma.

¹⁵⁸Parantu brahmā kō kōī ham yād nahī̃ kartē .

¹⁶³However, we do not remember Brahma.

¹⁵⁹Yād laukik kō kartē aur pārlaukik kō kartē haĩ .

¹⁶⁴Only worldly fathers and the Father from beyond the world are remembered.

¹⁶⁰Prajāpitā brahmā kō kōī yād nahī̃ kartē .

¹⁶⁵No one remembers Prajapita Brahma.

¹⁶¹Duḥkh mē̃ bāp kā simraṇ kartē haĩ , brahmā kā nahī̃ .

¹⁶⁶At a time of sorrow people remember the Father, not Brahma.

¹⁶²Kahē̃gē hē bhagvān .

¹⁶⁷They say: “Oh God!”

¹⁶³Hē brahmā nahī̃ kahē̃gē .

¹⁶⁸They never say: “Oh Brahma!”

¹⁶⁴Sukh mē̃ tō kisī kō bhī yād nahī̃ kartē haĩ .

¹⁶⁹In times of happiness, they don't remember anyone.

¹⁶⁵Vahā̃ sukh hī sukh hai .

¹⁷⁰There, there is nothing but happiness.

¹⁶⁶Yah bhī kiskō patā nahī̃ hai .

¹⁷¹No one knows this.

¹⁶⁷Tum jāntē hō is samay haĩ 3 bāp .

¹⁷²You know that you have three fathers at this time.

¹⁶⁸Bhaktimārg mē̃ laukik aur pārlaukik bāp kō yād kartē haĩ .

¹⁷³On the path of devotion, they remember their worldly fathers and the Father from beyond.

¹⁶⁹Satyug mē̃ sirph laukik kō yād kartē haĩ .

¹⁷⁴In the golden age, they only remember their worldly fathers.

¹⁷⁰Saṅgam par tīnō̃ kō yād kartē haĩ .

¹⁷⁵At the confluence age, you remember all three fathers.

¹⁷¹Laukik bhī hai parantu jāntē haĩ vah hai had kā bāp .

¹⁷⁶You too have worldly fathers but you understand that they are limited fathers.

¹⁷²Unsē had kā varsā miltā hai .

¹⁷⁷You receive limited inheritances from them.

¹⁷³Abhī hamkō bēhad kā bāp milā hai jissē bēhad kā varsā miltā hai .

¹⁷⁸We have now found the unlimited Father from whom we receive the unlimited inheritance.

¹⁷⁴Yah samajh key|kī bāt hai .

¹⁷⁹This is something to be understood.

¹⁷⁵Ab bēhad kā bāp āyē haĩ brahmā K|kē tan mē̃ - ham bachchō̃ kō bēhad kā sukh dēnē .

¹⁸⁰The unlimited Father has now entered the body of Brahma in order to give you children unlimited happiness.

¹⁷⁶Unkā bannē sē ham bēhad kā varsā pātē haĩ .

¹⁸¹By belonging to Him, you receive an unlimited inheritance.

¹⁷⁷Yah jaisē dādē kā varsā miltā hai - brahmā dvārā , vah kahtē haĩ varsā tumkō maĩ dētā hū̃ .

¹⁸²This is like receiving your Grandfather’s inheritance through Brahma. ¹⁸³He says: I give you your inheritance.

¹⁷⁸Paṛhātā maĩ hū̃ .

¹⁸⁴I teach you.

¹⁷⁹Gyān mērē pās|pass hai .

¹⁸⁵I have this knowledge.

¹⁸⁰Bākī na manuṣhyō̃ mē̃ gyān hai , na dēvtāō̃ mē̃ .

¹⁸⁶Neither human beings nor deities have this knowledge.

¹⁸¹Gyān hai mērē mē̃ . ¹⁸²Jō maĩ tum bachchō̃ kō dētā hū̃ .

¹⁸⁷I give the knowledge that I have in Me to you children.

¹⁸³Yah hai rūhānī gyān .

¹⁸⁸This is spiritual knowledge.

¹⁸⁴Tum jāntē hō rūhānī bāp dvārā hamkō yah pad miltā hai .

¹⁸⁹You know that you receive a status from the spiritual Father.

¹⁸⁵Aisē-aisē vichār sāgar manthan karnā chāhiē .

¹⁹⁰Churn the ocean of this knowledge in this way.

¹⁸⁶Gāyan hai man K|kē jītē jīt , man sē hārē hār . . . vāstav mē̃ kahnā chāhiē - māyā par jīt kyōṅki man kō tō jītā nahī̃ jātā .

¹⁹¹It is remembered: “Those who conquer their minds conquer everything, whereas those who are defeated by their minds are defeated by everything.” ¹⁹²In fact, “Those who conquer Maya…” should be said, because the mind cannot be conquered.

¹⁸⁷Manuṣhya kahtē haĩ man key|kī śhānti kaisē hō  ?

¹⁹³Human beings ask: “How can there be peace of mind?”

¹⁸⁸Bāp kahtē haĩ ātmā kaisē kahēgī ki man key|kī śhānti chāhiē .

¹⁹⁴The Father asks: How can a soul say that he wants peace of mind?

¹⁸⁹Ātmā tō hai hī śhāntidhām mē̃ rahnē vālī .

¹⁹⁵Souls are themselves residents of the land of peace.

¹⁹⁰Ātmā jab śharīr mē̃ ātī hai tab kārya karnē lag paṛtī hai .

¹⁹⁶It is when a soul enters a body that he begins to act.

¹⁹¹Bāp kahtē haĩ tum ab svadharm mē̃ ṭikō , apnē kō ātmā samjhō .

¹⁹⁷The Father says: Now stabilise yourselves in your original religion. ¹⁹⁸Consider yourselves to be souls.

¹⁹²Ātmā kā svadharm hai śhānt .

¹⁹⁹The original religion of souls is peace.

¹⁹³Bākī śhānti kahā̃ sē ḍhūṇḍhēgī .

²⁰⁰Where else would you find peace?

¹⁹⁴Is par rānī kā bhī dr̥iṣhṭānt hai hār kā .

²⁰¹The example of the queen’s necklace is based on this.

¹⁹⁵Sannyāsī dr̥iṣhṭānt dētē haĩ aur phir khud jaṅgal mē̃ jākar śhānti ḍhūṇḍhtē haĩ .

²⁰²Sannyasis give this example and then they themselves go into a forest to seek peace.

¹⁹⁶Bāp kahtē haĩ ki tum ātmā kā dharm hī śhānti hai .

²⁰³The Father says: The religion of you souls is peace.

¹⁹⁷Śhāntidhām tumhārā ghar hai , jahā̃ sē part bajānē tum ātē hō .

²⁰⁴The land of peace, from where you came to play your parts, is your home.

¹⁹⁸Śharīr sē phir karma karnā paṛtā hai .

²⁰⁵You have to act through bodies.

¹⁹⁹Śharīr sē alag hōnē sē sannāṭā hō jātā hai .

²⁰⁶When you become detached from your body, there is dead silence.

²⁰⁰Ātmā nē jākar dūsrā śharīr liyā phir chintā kyō̃ karnī chāhiē .

²⁰⁷A soul takes another body, and so why should you worry about anything?

²⁰¹Vāpis thōṛēhī āyēgī .

²⁰⁸That soul is not going to come back again.

²⁰²Parantu mōh satātā hai .

²⁰⁹However, attachment harasses you.

²⁰³Vahā̃ tumkō mōh nahī̃ satāyēgā .

²¹⁰There, attachment will not harass you.

²⁰⁴Vahā̃ 5 vikār hōtē nahī̃ .

²¹¹The five vices don't exist there.

²⁰⁵Rāvaṇrājya hī nahī̃ .

²¹²There is no kingdom of Ravan there.

²⁰⁶Vah hai rāmrājya .

²¹³That is the kingdom of Rama.

²⁰⁷Hamēśhā rāvaṇ rājya hō tō phir manuṣhya thak jāē̃ .

²¹⁴If it were constantly the kingdom of Ravan, people would become tired.

²⁰⁸Kabhī sukh dēkh na sakē̃ .

²¹⁵They would never be able to experience happiness.

²⁰⁹Abhī tum āstik banē hō aur trikāldarśhī bhī banē hō .

²¹⁶You have now become theists. ²¹⁷You are also trikaldarshi.

²¹⁰Manuṣhya bāp kō nahī̃ jāntē isliē nāstik kahā jātā hai .

²¹⁸Human beings don't know the Father and this is why they are called atheists.

²¹¹Abhī tum bachchē jāntē hō yah śhāstra ādi jō past hō chukē haĩ , yah sab hai bhakti mārg .

²¹⁹You children now understand that the scriptures from the past all belong to the path of devotion.

²¹²Abhī tum hō gyān mārg mē̃ .

²²⁰You are now on the path of this knowledge.

²¹³Bāp tum bachchō̃ kō kitnā pyār sē nayanō̃ par biṭhākar lē jātē haĩ .

²²¹The Father seats you in His eyes and takes you back home with Him with so much love.

²¹⁴Galē kā hār banāē sabkō lē jātā hū̃ .

²²²He says: I make you all into the garland around My neck and take you back.

²¹⁵Pukārtē bhī sab haĩ .

²²³Everyone calls out to Him.

²¹⁶Jō kām chitā par baiṭh kālē hō gayē haĩ unkō gyān chitā par biṭhāē , hisāb-kitāb chuktū karāē vāpis lē jātē haĩ .

²²⁴He makes those who have become ugly by sitting on the pyre of lust sit on the pyre of this knowledge. ²²⁵He makes them settle their accounts and takes them back home.

²¹⁷Ab tumhārā kām hai paṛhnē sē , aur bātō̃ mē̃ kyō̃ jānā chāhiē .

²²⁶Your duty now is to study. ²²⁷Why should you become involved in other matters?

²¹⁸Kaisē marē̃gē , kyā hōgā . . . . . . in bātō̃ mē̃ ham kyō̃ jāyē̃ .

²²⁸“How will people die? ²²⁹What will happen?” ²³⁰Why should you become involved in any of that?

²¹⁹Yah tō kayāmat kā samay hai , sab hisāb-kitāb chuktū kar vāpis chalē jāyēṅgē .

²³¹This is the time of settlement. ²³²Everyone will settle their accounts and return home.

²²⁰Yah bēhad K|kē drama kā rāz tum bachchō̃ key|kī buddhi mē̃ hai , aur kōī nahī̃ jāntē .

²³³You children have the secret of this unlimited drama in your intellects; no one else has this.

²²¹Bachchē jāntē haĩ ham bābā kē pās kalp-kalp ātē haĩ , bēhad kā varsā lēnē .

²³⁴You children know that you come to Baba every cycle to claim your unlimited inheritance.

²²²Ham jīv key|kī ātmāyē̃ haĩ .

²³⁵We are living beings.

²²³Bābā nē bhī dēh mē̃ ākar pravēśh kiyā hai .

²³⁶The Father has come and entered a body.

²²⁴Bāp kahtē haĩ maĩ sādhāraṇ tan mē̃ ātā hū̃ , inkō bhī baiṭh samjhātā hū̃ ki tum apnē janmō̃ kō nahī̃ jāntē hō .

²³⁷The Father says: I enter this ordinary body; I sit here and explain to him that he doesn’t know his own births.

²²⁵Aur kōī aisē kah na sakē ki bachchō̃ , dēhī-abhimānī banō , bāp kō yād karō .

²³⁸No one else can say: Children, become soul conscious and remember the Father!

²²⁶Achchhā  !

²³⁹Achcha.

²²⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to you spiritual children.

²²⁹Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²³⁰1 ) yād kī yātrā mē̃ rahkar sachchī-sachchī dīpāvalī rōj manānī hai .

²⁴³1. Stay on the pilgrimage of remembrance and celebrate the true Deepawali every day.

²³¹Apnā nayā khātā 21 janmō̃ kē liē jamā karnā hai .

²⁴⁴You have to accumulate an income for 21 births in your new account.

²³²2 ) drama K|kē rāz kō buddhi mē̃ rakh paṛhāī K|kē sivāē aur kisī bhī bāt mē̃ nahī̃ jānā hai .

²⁴⁵2. Keep the secret of the drama in your intellect and don't become involved in anything other than this study.

²³³Sab hisāb-kitāb chuktū karnē haĩ .

²⁴⁶Settle all your karmic accounts.

²³⁴Vardān  : rūhāniyat key|kī sthiti dvārā vyarth bātō̃ kā stock khatm karnē vālē khuśhī K|kē khajānē sē sampann bhav

²⁴⁷Blessing: May you be full of the treasure of happiness and finish your stock of anything wasteful with your stage of spirituality.

²³⁵Rūhāniyat key|kī sthiti dvārā vyarth bātō̃ K|kē stock kō samāpt karō , nahī̃ tō ēk dō K|kē avguṇō̃ kā varṇan kartē bīmārī K|kē jarmas vāyumaṇḍal mē̃ phailātē rahē̃gē , issē vātāvaraṇ powerful nahī̃ banēgā .

²⁴⁸With your stage of spirituality, finish your stock of anything wasteful. ²⁴⁹Otherwise, by talking about the weaknesses of one another, you will continue to spread the germs of that illness into the atmosphere. ²⁵⁰Then, by doing that, the atmosphere will not become powerful.

²³⁶Āpkē pās|pass anēk bhāvō̃ sē anēk ātmāyē̃ āyēṅgī lēkin āpkī taraph sē śhubh bhāvnā key|kī bātē̃ hī lē jāē̃ .

²⁵¹Many souls will come to you with many types of feelings, but let them go away with only something filled with good wishes.

²³⁷Yah tab hōgā jab svayã kē pās khuśhī key|kī bātō̃ kā stock jamā hōgā .

²⁵²This will only be possible when you have accumulated a stock of happy things.

²³⁸Yadi dil mē̃ kisī kē prati kōī vyarth bātē̃ hōgī tō jahā̃ bātē̃ haĩ vahā̃ bāp nahī̃ , pāp hai .

²⁵³If you have anything wasteful for someone in your heart, then where there are those matters, the Father will not be there, but there will be sin.

²³⁹Slōgan  : smr̥iti kā switch on hō tō mood off hō nahī̃ saktī .

²⁵⁴Slogan: When you switch your awareness on, you cannot have an off mood.

²⁵⁵*** Om Shanti ***

²⁴⁰Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²⁵⁶Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

²⁴¹Jitnā jō busy hai , utnā hī uskō bīch-bīch mē̃ yah abhyās karnā jarūrī hai , phir sēvā mē̃ jō kabhī-kabhī thakāvaṭ hōtī hai , kabhī kuchh na kuchh āpas mē̃ halchal hō jātī hai , vah nahī̃ hōgā .

²⁵⁷To the extent that you are busy, it is just as essential for you to practise being bodiless every now and then. ²⁵⁸The tiredness that you have from doing service or any upheaval with one another will not then take place.

²⁴²Ēk second mē̃ nyārē hōnē kā abhyās hōgā tō kōī bhī bāt huī ēk second mē̃ apnē abhyās sē in bātō̃ sē dūr hō jāyēṅgē .

²⁵⁹If you practise becoming detached in a second, then, when anything happens, because of that practice you will be able to go beyond whatever has happened in a second.

²⁴³Sōchā aur huā .

²⁶⁰As soon as you think about it, it will happen.

²⁴⁴Yuddha nahī̃ karnī paṛēgī .

²⁶¹You will not have to battle.