रविवार 30 नवंबर 2025 की दैनिक मुरली

⁰30-11-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-08 madhuban ¹Sachchē snēhī ban , sab bōjh bāp kō dēkar mauj kā anubhav karō , mēhnat mukt banō

⁰30/11/25 Madhuban Avyakt BapDada Om Shanti 18/01/2008 ¹Be truly loving and give all your burdens to the Father, and you will experience pleasure. ²Become liberated from labouring.

²Āj bāpdādā apnē chārō̃ ōr K|kē bēphikr bādśhāhō̃ K|kē saṅgaṭhan kō dēkh rahē haĩ .

³Today, BapDada is seeing the gathering of His carefree emperors everywhere.

³Itnī baṛī bādśhāhō̃ key|kī sabhā sārē kalp mē̃ is saṅgam K|kē samay hōtī hai .

⁴Such a huge gathering of emperors only takes place at this time of the confluence age.

⁴Svarg mē̃ bhī itnī baṛī sabhā bādśhāhō̃ key|kī nahī̃ hōgī .

⁵Even in heaven, there will not be such a huge gathering of emperors.

⁵Lēkin ab bāpdādā sarv bādśhāhō̃ key|kī sabhā kō dēkh harṣhit hō rahē haĩ .

⁶Nevertheless, BapDada is now pleased to see the gathering of all the emperors at this time.

⁶Dūr vālē bhī dil K|kē najdīk dikhāī dē rahē haĩ .

⁷Even those who are far away are visible close to the heart.

⁷Āp sab nayanō̃ mē̃ samāyē huē hō , vah dil mē̃ samāyē huē haĩ .

⁸All of you are merged in Baba’s eyes, and those children are merged in the heart.

⁸Kitnī sundar sabhā hai , āj K|kē viśhēṣh divas par sabhī K|kē chēhrō̃ par avyakt sthiti K|kē smr̥iti key|kī jhalak dikhāī dē rahī hai .

⁹It is such a beautiful gathering. ¹⁰On this special day, the sparkle of awareness of the avyakt stage is visible on everyone’s face.

⁹Sabkē dil mē̃ brahmā bāp key|kī smr̥iti samāī huī hai .

¹¹The remembrance of Father Brahma is merged in everyone’s heart.

¹⁰Ādi dēv brahmā bāp aur śhiv bāp dōnō̃ hī sarv bachchō̃ kō dēkh harṣhit hō rahē haĩ .

¹²Both Adi Dev Father Brahma and Father Shiva are very pleased to see all the children.

¹¹Āj tō savērē dō bajē sē lēkar bāpdādā K|kē galē mē̃ bhinn-bhinn prakār key|kī mālāyē̃ paṛī huī thī .

¹³Today, from 2.00 am, there were many different types of garland around BapDada’s neck.

¹²Yah phūlō̃ key|kī mālāyē̃ tō common haĩ . ¹³Hīrō̃ key|kī mālāyē̃ bhī kōī baṛī bāt nahī̃ haĩ lēkin snēh K|kē amūlya mōtiyō̃ key|kī mālā ati śhrēṣhṭh hai .

¹⁴Flower garlands are common, diamond necklaces are also not a big deal, but the necklaces of the invaluable pearls of love are extremely elevated.

¹⁴Har ēk bachchē K|kē dil mē̃ āj K|kē din snēh viśhēṣh emerge rahā .

¹⁵In the heart of every child, on this day, love especially emerged.

¹⁵Bāpdādā kē pās chār prakār key|kī bhinn-bhinn mālāyē̃ emerge thī .

¹⁶Four different types of garland emerged in front of BapDada.

¹⁶Pahlā number śhrēṣhṭh bachchō̃ key|kī jō bāp samān bannē K|kē śhrēṣhṭh puruṣhārthī bachchē haĩ , aisē bachchē mālā K|kē rūp mē̃ bāp K|kē galē mē̃ pirōyē huē thē .

¹⁷The first number garland was of the elevated children who are making elevated efforts to become equal to the Father. ¹⁸Such children were garlanded around the Father’s neck in the form of garlands.

¹⁷Pahlī mālā sabsē chhōṭī thī .

¹⁹The first garland was the smallest of all.

¹⁸Dūsrī mālā - dil K|kē snēh samīp samān bannē K|kē puruṣhārthī bachchō̃ key|kī mālā , vah śhrēṣhṭh puruṣhārthī yah puruṣhārthī .

²⁰The second garland was of the children who are making effort with love to become close and equal. ²¹The first number was of elevated effort-makers and these are just effort-makers.

¹⁹Tīsrī mālā thī - jō baṛī thī vah thī - snēhī bhī , bāp key|kī sēvā mē̃ sāthī bhī lēkin kabhī tīvr puruṣhārthī aur kabhī , kabhī-kabhī tūphānō̃ kā sāmnā jyādā karnē vālē .

²²The third garland, which was longer, was of the loving children who are companions in doing the Father’s service. ²³However, they are sometimes intense effort-makers and they are sometimes those who have to face storms to a greater extent.

²⁰Lēkin chāhnē vālē , sampann bannē key|kī chāhnā bhī achchhī rahtī hai .

²⁴However, those ones have a good desire to become complete.

²¹Chauthī mālā thī ulhanē̃ vālō̃ key|kī .

²⁵The fourth garland was of those who complain.

²²Bhinn-bhinn prakār K|kē bachchō̃ key|kī avyakt phariśhtē face K|kē rūp mē̃ mālāyē̃ thī .

²⁶There were the garlands of the different types of children in the form of faces of avyakt angels.

²³Bāpdādā bhī bhinn-bhinn mālāō̃ kō dēkh khuśh bhī hō rahē thē aur snēh aur sakāśh sāth-sāth dē rahē thē .

²⁷Seeing the different garlands, BapDada was pleased and, at the same time, also gave love and sakaash.

²⁴Abhī āp sab apnē āpkō sōchō maĩ kaun  ?

²⁸Now, all of you have to think about, “Who am I?”

²⁵Lēkin chārō̃ ōr K|kē bachchō̃ mē̃ viśhēṣh saṅkalp vartamān samay dil mē̃ emerge hai ki ab kuchh karnā hī hai .

²⁹However, out of all the children everywhere, the special thought that emerged in your hearts was, “Now, I definitely have to do something.”

²⁶Yah umaṅg-utsāh majority mē̃ saṅkalp rūp mē̃ hai .

³⁰The majority of you have this zeal and enthusiasm in the form of thoughts.

²⁷Svarūp mē̃ number-vār hai lēkin saṅkalp mē̃ hai .

³¹In the practical form, you are numberwise, but you do have it in your thoughts.

²⁸Bāpdādā sabhī bachchō̃ kō āj K|kē snēh K|kē din , smr̥iti K|kē din , samarthī K|kē din key|kī viśhēṣh dil key|kī duāyē̃ aur dil key|kī badhāīyā̃ dē rahē haĩ .

³²Today, seeing all the children, BapDada is giving special blessings from the heart and greetings from the heart on this day of love, on this day of remembrance, the day of power.

²⁹Āj kā viśhēṣh din snēh kā hōnē kāraṇ majority snēh mē̃ khōyē huē haĩ .

³³Because today is a special day of love, the majority of you are lost in love.

³⁰Aisē hī puruṣhārth mē̃ sadā snēh mē̃ khōyē huē rahō . ³¹Lavlīn rahō tō sahaj sādhan hai snēh , dil kā snēh .

³⁴In the same way, in making effort too, constantly remain lost in love, remain merged in love.

³²Bāp K|kē parichay key|kī smr̥iti sahit snēh .

³⁵So, the easy method is love, love from the heart.

³³Bāp key|kī prāptiyō̃ K|kē snēh sampann snēh .

³⁶It is love, along with having the awareness of the Father’s introduction.

³⁴Snēh bahut sahaj sādhan hai kyōṅki snēhī ātmā mēhnat sē bach jātī hai .

³⁷This love is filled with the love of the attainments you have received from the Father.

³⁵Snēh mē̃ līn hōnē K|kē kāraṇ , snēh mē̃ khōyē huē hōnē K|kē kāraṇ kisī bhī prakār key|kī mēhnat manōrañjan K|kē rūp mē̃ anubhav hōgī .

³⁸Love is a very easy way because loving souls are saved from having to labour. ³⁹Because of being merged in love, because of being lost in love, you will experience any type of labour to be a form of entertainment.

³⁶Snēhī svataḥ hī dēh K|kē bhān , dēh K|kē sambandh kā dhyān , dēh key|kī duniyā K|kē dhyān sē ūpar snēh mē̃ svataḥ hī līn rahtē .

⁴⁰Those who are loving will automatically remain beyond any consciousness of bodies, beyond the focus of the relations of bodies and beyond the focus of the bodily world; they will automatically remain merged in love.

³⁷Dil kā snēh bāp K|kē samīp kā , sāth kā , samāntā kā anubhav karātā hai .

⁴¹The love of the heart gives them the experience of closeness to the Father, the company of the Father and of being equal to Him.

³⁸Snēhī sadā apnē kō bāp key|kī duāō̃ K|kē pātr samajhtē haĩ .

⁴²Loving souls constantly consider themselves to be worthy of the Father’s blessings.

³⁹Snēh asambhav kō bhī sahaj sambhav kar dētā hai .

⁴³Love easily makes the impossible possible.

⁴⁰Sadā apnē mastak par , māthē par bāp K|kē sahyōg kā , snēh kā hāth anubhav kartē haĩ .

⁴⁴They always experience the Father’s hand of co-operation and love on their heads and their foreheads.

⁴¹Niśhchaybuddhi , niścitã rahtē haĩ .

⁴⁵Their intellects have faith and they remain carefree.

⁴²Āp sabhī ādi sthāpanā K|kē bachchō̃ kō ādi K|kē samay kā anubhav hai , abhī bhī sēvā K|kē ādi nimitt bachchō̃ kō anubhav hai ki ādi mē̃ sabhī bachchō̃ kō bāp milā , us smr̥iti sē snēh kā naśhā kitnā thā  ! ⁴³Knowledge tō pīchhē milī lēkin pahlā-pahlā naśhā snēh mē̃ khōyē huē haĩ .

⁴⁶All of you children who were at the beginning of establishment had the experience in the beginning period; even the children who were instruments for the beginning of doing service had the experience at the beginning of how all of you children had so much intoxication of love with the awareness of having found the Father.

⁴⁴Bāp snēh kā sāgar hai tō majority bachchē ādi sē snēh K|kē sāgar mē̃ khōyē huē haĩ , puruṣhārth key|kī raphtār mē̃ bahut achchhē speed sē chalē haĩ .

⁴⁷You received this knowledge later on, but the first intoxication was of being lost in love. ⁴⁸The Father is the Ocean of Love. ⁴⁹So, from the beginning, the majority of children have been lost in the Ocean of Love.

⁴⁵Lēkin kōī bachchē snēh K|kē sāgar mē̃ khō jātē haĩ , kōī sirph ḍubkī lagākē bāhar ā jātē haĩ isīliē jitnā khōyē huē bachchō̃ kō mēhnat cum|kam lagtī utnī unhō̃ kō nahī̃ . ⁴⁶Kabhī mēhnat , kabhī muhabbat , dōnō̃ mē̃ rahtē haĩ .

⁵⁰In terms of the speed of effort, you make effort at a very good speed, but some children become lost in the Ocean of Love, whereas others simply take a dip and come out again. ⁵¹This is why the children who remain lost in love find that it takes very little effort, whereas others don’t have the same experience.

⁴⁷Lēkin jō snēh mē̃ lavlīn rahtē haĩ vah sadā apnē kō chhatrachhāyā K|kē andar rahnē kā anubhav kartē haĩ . ⁴⁸Dil K|kē snēhī bachchē mēhnat kō bhī muhabbat mē̃ badal lētē haĩ .

⁵²They remain in the experience of both sometimes effort and sometimes love. ⁵³However, those who remain lost in love experience themselves to be constantly under the canopy of protection. ⁵⁴Children who have love in their hearts change labouring into love.

⁴⁹Unhō̃ kē āgē pahāṛ jaisī samasyā bhī pahāṛ nahī̃ lēkin rūī samān anubhav hōtī hai .

⁵⁵In front of them, situations as big as a mountain are experienced to be like cotton wool, not a mountain.

⁵⁰Patthar bhī pānī samān anubhav hōtā hai .

⁵⁶Even stones are experienced to be like water.

⁵¹Tō jaisē āj viśhēṣh snēh K|kē vāyumaṇḍal mē̃ rahē tō anubhav kiyā mēhnat hai yā manōrañjan huā  !

⁵⁷Today, all of you especially stayed in the atmosphere of love; did you experience it to be hard work or was it entertainment?

⁵²Āj tō snēh kā sabkō anubhav huā nā  !

⁵⁸Today, all of you experienced love, did you not?

⁵³Snēh mē̃ khōyē huē thē  ?

⁵⁹Were you lost in love?

⁵⁴Khōyē huē thē sabhī  !

⁶⁰All of you were lost in love.

⁵⁵Āj mēhnat kā anubhav huā  ?

⁶¹Today, did you experience any form of hard work?

⁵⁶Kisī bhī bāt key|kī mēhnat kā anubhav huā  ?

⁶²Did you experience having to labour in any situation?

⁵⁷Kyā , kyō̃ , kaisē kā saṅkalp āyā  ?

⁶³Did you have any thought of “What?” ⁶⁴“Why?” or “How?”

⁵⁸Snēh sab bhulā dētā hai .

⁶⁵Love makes you forget everything.

⁵⁹Tō bāpdādā kahtē haĩ ki bāp K|kē is snēh kō bhūlō nahī̃ .

⁶⁶So, BapDada says: None of you must forget BapDada’s love.

⁶⁰Snēh kā sāgar milā hai , khūb laharāō . ⁶¹Jab bhī kōī mēhnat kā anubhav hō nā , kyōṅki māyā bīch-bīch mē̃ paper tō lētī hai , lēkin us samay snēh K|kē anubhav kō yād karō . ⁶²Tō mēhnat muhabbat mē̃ badal jāyēgī .

⁶⁷You have found the Ocean of Love; you can move along in those waves as much as you want. ⁶⁸Whenever you experience any type of hard work - because Maya will test you in between - at that time, remember your experience of that love and that hard work will change into love.

⁶³Anubhav karkē dēkhō .

⁶⁹Try it and see.

⁶⁴Kyā hai , galatī|galtī kyā hō jātī hai  ! ⁶⁵Us samay kyā , kyō̃ … ismē̃ bahut chalē jātē hō .

⁷⁰What happens is that you make the mistake at that time of going too much into “What?

⁶⁶Jō āyā hai vah jātā bhī hai lēkin jāyēgā kaisē  ?

⁷¹Why?” ⁷²Something that has come will also go away, but how will it go away?

⁶⁷Snēh kō yād karnē sē mēhnat chalī jāyēgī kyōṅki sabhī kō bhinn-bhinn samay par bāpdādā dōnō̃ K|kē snēh kā anubhav tō hai .

⁷³By your remembering love, hard work will disappear, because all of you experience the love of both Bap and Dada at different times. ⁷⁴You do experience that, do you not?

⁶⁸Hai nā anubhav  ! ⁶⁹Kabhī tō kiyā hai nā , chalō sadā nahī̃ hai kabhī tō hai . ⁷⁰Us samay kō yād karō - bāp kā snēh kyā hai  !

⁷⁵You have experienced it at some time, have you not? ⁷⁶OK, you may not experience it all the time, but you have experienced it at some point.

⁷¹Bāp K|kē snēh sē kyā-kyā anubhav kiyā  !

⁷⁷Remember that time what the Father’s love is.

⁷²Tō snēh key|kī smr̥iti sē mēhnat badal jāyēgī kyōṅki bāp-dādā kō kisī bhī bachchē key|kī mēhnat key|kī sthiti achchhī nahī̃ lagtī .

⁷⁸What did you experience with the Father’s love? ⁷⁹With your awareness of love, your hard work will change because BapDada doesn’t like any of you children to have a stage of labouring.

⁷³Mērē bachchē aur mēhnat  !

⁸⁰“My children and they have to labour!”

⁷⁴Tō mēhnat mukt kab banē̃gē  ?

⁸¹So, when will you become free from labour?

⁷⁵Yah saṅgamyug hī hai jismē̃ mēhnat mukt , mauz hī mauz mē̃ rah saktē haĩ .

⁸²It is only at the confluence age that you can become free from labouring and simply stay in pleasure all the time.

⁷⁶Mauj nahī̃ hai tō kōī na kōī bōjh buddhi mē̃ hai , bāp nē kahā hai bōjh mujhē dē dō .

⁸³If there isn’t pleasure, there is definitely one type of burden or another on your intellect. ⁸⁴The Father has told you: Hand over your burdens to Me.

⁷⁷Maĩ-pan kō bhūl trustee ban jāō .

⁸⁵Forget the consciousness of “I” and become a trustee.

⁷⁸Jimmēvārī bāp kō dē dō aur svayã dil K|kē sachchē bachchē ban khāō , khēlō aur mauj karō kyōṅki yah saṅgamyug sabhī yug mē̃ sē mauzō̃ kā yug hai .

⁸⁶Give your responsibilities to the Father and you, yourselves, will become the true children who are honest in your hearts as you eat, drink and enjoy yourselves, because of all the ages, this confluence age is an age of pleasure.

⁷⁹Is maujō̃ K|kē yug mē̃ bhī mauj nahī̃ manāyēṅgē tō kab manāyēṅgē  ?

⁸⁷If you don’t celebrate with pleasure even in this age of pleasure, then when would you celebrate?

⁸⁰Bāpdādā jab dēkhtē haĩ nā ki bachchē bōjh uṭhākē bahut mēhnat kar rahē haĩ . ⁸¹Dē nahī̃ dētē , khud hī uṭhā lētē . ⁸²Tō bāp kō tō taras paṛēgā nā , rahm āyēgā nā .

⁸⁸When BapDada sees that some children are carrying a burden and labouring a lot, that they are not handing it over but are carrying it themselves, then the Father would of course feel mercy and compassion, would He not?

⁸³Maujō̃ K|kē samay mēhnat  !

⁸⁹Labouring at the time for pleasure!

⁸⁴Snēh mē̃ khō jāō , snēh K|kē samay kō yād karō .

⁹⁰You have to become lost in love, you can remember the times of love.

⁸⁵Har ēk kō kōī na kōī samay viśhēṣh snēh key|kī anubhūti hōtī hī hai , huī hai .

⁹¹At one time or other, each one of you has definitely experienced love; you definitely experience it.

⁸⁶Bāp jāntā hai huī hai lēkin yād nahī̃ kartē hō .

⁹²The Father knows that you have had that experience but that you don’t remember it.

⁸⁷Mēhnat kō hī dēkhtē rahtē , ulajhtē rahtē .

⁹³You continue to see hard work and continue to become confused.

⁸⁸Agar āj bhī amr̥itvēlē sē ab tak bāpdādā dōnō̃ authority K|kē snēh kā dil sē anubhav kiyā hōgā tō āj K|kē din kō bhī yād karnē sē snēh kē āgē mēhnat samāpt hō jāyēgī .

⁹⁴If today, from amrit vela until now, you have experienced the love of both the authorities of Bap and Dada, then, by remembering this day, in front of that love, your labouring will end.

⁸⁹Abhī bāpdādā is varṣh mē̃ her|har bachchē kō snēh yukta , mēhnat mukt dēkhnē chāhtē haĩ .

⁹⁵Now, this year, BapDada wants to see every child full of love and remaining free from having to labour.

⁹⁰Mēhnat kā nāmniśhān dil mē̃ nahī̃ rahē , jīvan mē̃ nahī̃ rahē .

⁹⁶Let no name or trace of any type of hard work remain in your heart or your life.

⁹¹Hō saktā hai  ?

⁹⁷Is this possible?

⁹²Hō saktā hai  ?

⁹⁸Is it possible?

⁹³Jō samajhtē haĩ karkē hī chhōṛnā hai , himmat vālē haĩ vō hāth uṭhāō .

⁹⁹Those who feel that you definitely have to do this, those who have this courage, raise your hands!

⁹⁴Āj viśhēṣh aisē her|har bachchē kō bāp kā viśhēṣh vardān hai - mēhnat mukt hōnē kā .

¹⁰⁰On this special day, every child has a special blessing of remaining free from labouring.

⁹⁵Svīkār hai  ?

¹⁰¹Do you accept it?

⁹⁶Phir kuchh hō jāē tō kyā karē̃gē  ?

¹⁰²Yes? ¹⁰³Then, what will you do if something happens?

⁹⁷Kyā , kyō̃ tō nahī̃ karē̃gē nā  ?

¹⁰⁴You will not say, “What?” ¹⁰⁵“Why?” etc., will you?

⁹⁸Muhabbat K|kē samay kō yād karnā .

¹⁰⁶Remember the times of love.

⁹⁹Anubhav kō yād karnā aur anubhav mē̃ khō jānā .

¹⁰⁷Remember those experiences and become lost in those experiences.

¹⁰⁰Āpkā vāydā hai .

¹⁰⁸You have promised this.

¹⁰¹Bāp bhī bachchō̃ sē praśhna pūchhtē haĩ , ki āp sabkā vāydā hai ki ham bāp dvārā 21 janmō̃ kē liē jīvanmukt avasthā kā pad prāpt kar rahē haĩ , karē̃gē hī , tō jīvanmukt mē̃ mēhnat hōtī hai kyā  ?

¹⁰⁹The Father is asking you children a question: All of you have promised that you will claim the status of liberation-in-life for 21 births from the Father, that you will definitely do that. ¹¹⁰So, can there be hard work in liberation-in-life? ¹¹¹Out of the 21 births, one birth is that of the confluence age.

¹⁰²21 janm mē̃ ēk janm saṅgam kā hai .

¹¹²Your promise is for 21 births, not for 20 births.

¹⁰³Āpkā vāydā 21 janmō̃ kā hai , 20 janmō̃ kā nahī̃ hai .

¹¹³So, become free from labouring from now on, that is, become liberated-in-life, carefree emperors.

¹⁰⁴Tō abhī sē mēhnat mukt arthāt jīvanmukt , bēphikr bādśhāh .

¹¹⁴The sanskars of the present time will remain emerged in the soul for 21 births.

¹⁰⁵Abhī K|kē saṅskār ātmā mē̃ 21 janm emerge rahē̃gē .

¹¹⁵So, you have claimed your inheritance for 21 births, have you not?

¹⁰⁶Tō 21 janm kā varsā liyā hai nā  !

¹¹⁶Or, are you going to claim it now? ¹¹⁷So, attention please!

¹⁰⁷Yā lēnā hai abhī  ?

¹¹⁸Become free from labouring.

¹⁰⁸Tō attention please , mēhnat mukt , santuṣhṭ rahnā aur santuṣhṭ karnā .

¹¹⁹Remain content and make others content. ¹²⁰Don’t just remain content; you also have to make others content.

¹⁰⁹Sirph rahnā nahī̃ , karnā bhī hai .

¹²¹Only then will you remain free from labouring.

¹¹⁰Tabhī mēhnat mukt rahē̃gē . ¹¹¹Nahī̃ tō rōz kōī na kōī bōjh key|kī bātē̃ , mēhnat key|kī bātē̃ , kyā kyō̃ key|kī bhāṣhā mē̃ āyēṅgī .

¹²²Otherwise, every day, one situation of burden or hard work or another will emerge in your language in the form of “What?”

¹¹²Abhī samay key|kī samīpatā kō dēkh rahē hō .

¹²³“Why?” ¹²⁴Now, you are seeing the closeness of the time.

¹¹³Jaisē samay key|kī samīpatā hō rahī hai , aisē āp sabkā bhī bāp kē sāth samīpatā kā anubhav baṛhnā chāhiē nā .

¹²⁵Just as the time is coming close, in the same way, let the experience of closeness to the Father now increase.

¹¹⁴Bāp sē āpkī samīpatā samay key|kī samīpatā kō samāpt karēgī .

¹²⁶Your closeness to the Father will bring time to a close.

¹¹⁵Kyā āp sabhī bachchō̃ kō ātmāō̃ K|kē duḥkh aśhānti kā āvāj kānō̃ mē̃ nahī̃ sunāī dētā  !

¹²⁷Can all of you children not hear the sound of the sorrow and peacelessness of all souls echoing in your ears?

¹¹⁶Āp hī pūrvaj bhī hō , pūjya bhī hō .

¹²⁸All of you are ancestors and also worthy of worship souls.

¹¹⁷Tō hē pūrvaj ātmāyē̃ , hē pūjya ātmāyē̃ , kab viśhva kalyāṇ kā kārya sampann karē̃gē  ?

¹²⁹O ancestor souls, O worthy-of-worship souls, when will you complete the task of world benefit?

¹¹⁸Bāpdādā nē samāchārō̃ mē̃ dēkhā hai , her|har varg vālē apnī-apnī meeting kartē haĩ , plan banātē haĩ ki viśhva kalyāṇ key|kī gati kō tīvr kaisē karē̃  ?

¹³⁰BapDada has seen the news of how those of each of the wings are having meetings and making plans about how to increase the speed of world benefit.

¹¹⁹Plan tō bahut achchhē banātē haĩ , lēkin bāpdādā pūchhtē haĩ ākhir bhī kab tak  ?

¹³¹You make very good plans, but BapDada is asking you: Ultimately, till when?

¹²⁰Iskā uttar dādiyā̃ dē̃gī - ākhir kab tak  ?

¹³²Will the Dadis give a response to this?

¹²¹Pāṇḍav dēgē - ākhir kab tak  ?

¹³³Will the Pandavas reply to: Till when?

¹²²Bāp key|kī pratyakṣhatā hō , yahī sabhī her|har varg K|kē plan banānē mē̃ lakṣhya rakhtē haĩ .

¹³⁴In making plans, those of all the different wings keep the aim of revealing the Father.

¹²³Lēkin pratyakṣhatā hōgī dr̥iṛh pratigyā sē .

¹³⁵However, revelation will take place with a determined promise.

¹²⁴Pratigyā mē̃ dr̥iṛhtā , kabhī kisī kāraṇ sē vā bātō̃ sē dr̥iṛhtā kam hō jātī hai .

¹³⁶Determination in your promise; determination sometimes decreases due to some reason or some situations.

¹²⁵Pratigyā bahut achchhī kartē haĩ , amr̥itvēlē agar āp sun sakō nā , bāp tō suntē haĩ , āpkē pās|pass aisā abhī science nē sādhan nahī̃ diyā hai jō sabhī K|kē dil kā āvāj sun sakō .

¹³⁷You make very good promises. ¹³⁸If you were to hear these at amrit vela - the Father hears them all the time. ¹³⁹Science has not yet given you a facility to be able to hear the sound of each one’s heart.

¹²⁶Bāpdādā suntē haĩ , vāydō̃ key|kī mālāyē̃ , saṅkalp karnē key|kī bātē̃ itnī achchhī-achchhī dil khuśh karnē vālī hōtī haĩ jō bāpdādā kahtē vāh bachchē vāh  !

¹⁴⁰The Father hears it: the garlands of promises, the things that you have thoughts of fulfilling are so good that it pleases the heart, such that BapDada says: Wah children! wah!

¹²⁷Sunāyē̃ kyā kyā kartē hō  !

¹⁴¹Should Baba tell you what you do?

¹²⁸Jab karma mē̃ ātē hō nā , murlī tak bhī 75 percent ṭhīk hōtē haĩ . ¹²⁹Lēkin jab karmyōg mē̃ ātē hō tō usmē̃ fark ā jātā hai .

¹⁴²When it is put into action, up to the stage of reading the murli, you are fine up to 75%, but when it comes to karma yoga, there is a difference in that.

¹³⁰Kuchh saṅskār kuchh svabhāv , svabhāv aur saṅskār sāmnā kartē haĩ , usmē̃ pratigyā dr̥iṛh kē bajāē sādhāraṇ hō jātī hai .

¹⁴³Some sanskars, some nature: the nature and sanskars oppose you, so that, instead of a determined promise, it becomes ordinary.

¹³¹Dr̥iṛhtā key|kī percentage kam hō jātī hai .

¹⁴⁴The percentage of determination becomes less.

¹³²Bāpdādā ēk khēl bachchō̃ kā dēkh muskarātē haĩ .

¹⁴⁵BapDada smiles when He sees a game that children play.

¹³³Kaun sā khēl kartē hō , batāyē̃ kyā  ?

¹⁴⁶What game is it? ¹⁴⁷Should Baba tell you?

¹³⁴Bāpdādā kō tō khēl dēkhnē mē̃ rahm ātā hai , mazā nahī̃ ātā hai kyōṅki bāpdādā dēkhtē haĩ bachchē apnī bāt dūsrē kē ūpar rakhnē mē̃ bahut hōśhiyār haĩ .

¹⁴⁸BapDada feels mercy when He sees these games; He doesn’t enjoy it because BapDada sees that some children are very clever at putting the blame of everything of theirs on to others in every situation.

¹³⁵Kyā khēl kartē  ?

¹⁴⁹What game do you play?

¹³⁶Bātē̃ banā dētē haĩ .

¹⁵⁰You make up stories.

¹³⁷Sōchtē haĩ kaun dēkhnē vālā hai  !

¹⁵¹You think: Who is seeing anyway?

¹³⁸Maĩ jānū̃ mērī dil jānē .

¹⁵²I know and my heart knows.

¹³⁹Bāp tō paramdhām mē̃ , sūkṣhmavatan mē̃ baiṭhā hai .

¹⁵³The Father is sitting in the supreme abode and in the subtle region.

¹⁴⁰Agar kiskō kahō ki yah nahī̃ karnā chāhiē , tō khēl kyā kartē haĩ , patā hai  ?

¹⁵⁴If you tell someone, “You mustn’t do this”, do you know what games that one plays?

¹⁴¹Hā̃ huā tō hai lēkin . . . lēkin jarūr ḍāltē haĩ .

¹⁵⁵“Yes, it has happened, but….” ¹⁵⁶He definitely says, “but…”

¹⁴²Lēkin kyā  ?

¹⁵⁷But what?

¹⁴³Aisā thā nā , aisā kiyā nā , aisē hōtā hai nā , tabhī huā , mainnē nahī̃ kiyā , aisē huā tabhī .

¹⁵⁸“It was like that, that one did that, it happened like that and that was why it happened. ¹⁵⁹I wouldn’t do that, but it was because it happened like that.

¹⁴⁴Abhī isnē kiyā , tabhī kiyā .

¹⁶⁰That one did that and that was why I did it.

¹⁴⁵Nahī̃ tō maĩ nahī̃ kartā , tō yah kyā huā  ?

¹⁶¹Otherwise, I wouldn’t have done it.” ¹⁶²So, what is this?

¹⁴⁶Apnī mahsūstā , realisation cum|kam hai .

¹⁶³It means there is a lack of your own realisation.

¹⁴⁷Achchhā , mānō̃ usnē aisā kiyā , tabhī āpnē kiyā , chalō bahut achchhā .

¹⁶⁴OK, for instance, someone did something and that was why you did it. ¹⁶⁵That is very good.

¹⁴⁸Pahlā number vah huā , dūsrā number āp huē , ṭhīk hai .

¹⁶⁶That one was the first number and you were the second number; that is fine.

¹⁴⁹Bāpdādā yah bhī mān lētē haĩ .

¹⁶⁷BapDada accepts that too.

¹⁵⁰Āp pahlā number nahī̃ hai , dūsrā number haĩ lēkin agar āp sōchtē hō ki pahlā number parivartan karē tō maĩ ṭhīk hū̃gā , ṭhīk hai  ?

¹⁶⁸You are not in first number; you are in second number. ¹⁶⁹However, is it OK if you think that you will be fine if the first number person transforms himself?

¹⁵¹Yahī samajhtē hō nā us samay .

¹⁷⁰At that time, you think this, do you not?

¹⁵²Mānō pahlā number parivartan kartā hai . ¹⁵³Bāpdādā aur sabhī pahlē number vālē kō kahtē haĩ āpkī galtī hai , āpkō parivartan karnā hai , ṭhīk hai .

¹⁷¹OK, for instance, that person, who is in the first number, does transform himself and BapDada tells all the others who are in the first number that it is their mistake and that they have to change themselves; that is fine.

¹⁵⁴Achchhā agar pahlē number vālē nē parivartan kiyā , tō pahlā number kiskō milēgā  ?

¹⁷²OK. ¹⁷³If the first number person transformed himself, who received the first number?

¹⁵⁵Āpkā tō pahlā number nahī̃ hōgā .

¹⁷⁴You will not receive the first number, will you?

¹⁵⁶Parivartan śhakti mē̃ āpkā pahlā number nahī̃ hōgā .

¹⁷⁵You will not have the first number in the power of transformation.

¹⁵⁷Pahlā number āpnē uskō diyā tō āpkā kaun sā number huā  ?

¹⁷⁶You gave that one the first number and so what is your number?

¹⁵⁸Dūsrā number huā nā .

¹⁷⁷It is the second number, is it not?

¹⁵⁹Agar āpkō kahē̃ dūsrā number haĩ tō mañjūr karē̃gē .

¹⁷⁸If you were told that you are in the second number, would you agree?

¹⁶⁰Karē̃gē  ?

¹⁷⁹Would you?

¹⁶¹Kahē̃gē nahī̃ , aisē thā , vaisē thā , kaisē thā . . . yah bhāṣhā bahut khēl mē̃ ātī hai .

¹⁸⁰You will say, “No, it was like that, it was like that…” ¹⁸¹This type of language is used a lot in the games.

¹⁶²Aisē vaisē kaisē yah khēl band karkē mujhē parivartan hōnā hai .

¹⁸²Now finish those games of “like this”, “like that”, “how?”, etc. and think, “I have to transform myself.”

¹⁶³Maĩ parivartan hōkē dūsrē kō parivartan karū̃ , lēkin agar dūsrē kō parivartan nahī̃ kar saktē hō tō śhubh bhāvnā , śhubh kāmnā tō rakh saktē hō  !

¹⁸³I have to transform myself and then transform others. ¹⁸⁴However, if you are not able to transform others, then you can at least have good wishes and pure feelings for them.

¹⁶⁴Vah tō āpkī apnī chīz hai nā  ! ¹⁶⁵Tō hē arjun mujhē bannā hai .

¹⁸⁵This is something that personally belongs to you, is it not?

¹⁶⁶Pahlā viśhva K|kē rājyadhārī lakṣhmī-nārāyaṇ K|kē samīp āpkō ānā hai yā dūsrē number vālē kō  ? ¹⁶⁷Bāpdādā key|kī is varṣh key|kī yahī āśh hai ki sabhī brāhmaṇ ātmāyē̃ , brahmākumār brahmākumārī jaisē yahā̃ yah badge lagātē hō nā , sabhī lagātē haĩ nā  !

¹⁸⁶So, you have to become Arjuna, the one who takes the initiative. ¹⁸⁷Is it you or the second number person who is going to come close to Lakshmi and Narayan, the ones who have a right to be in the first kingdom of the world? ¹⁸⁸This year, BapDada has hopes in all your Brahmin souls, Brahma Kumars and Kumaris.

¹⁶⁸Yahā̃ bhī ātē hō tō āpkō badge miltā hai nā , chāhē kāgaj kā , chāhē sōnē kā , chāhē chāndī kā .

¹⁸⁹When you come here, you put on a badge. ¹⁹⁰All of you put on a badge, do you not? ¹⁹¹Even when you come here, you receive a badge, do you not?

¹⁶⁹Tō jaisē yahā̃ badge lagātē hō vaisē dil mē̃ , man mē̃ yah badge lagāō , mujhē parivartan hōnā hai .

¹⁹²Whether it is of paper, gold or silver. ¹⁹³Just as you put on a badge, in the same way, put a badge on your heart and in your mind: “I have to transform myself.

¹⁷⁰Mujhē nimitt bannā hai .

¹⁹⁴I have to become an instrument.”

¹⁷¹Yah badalē|badlē , yah bāt badalē|badlē , yah vyakti badalē|badlē , yah circumstance badalē|badlē , nahī̃ .

¹⁹⁵This has to change, let this situation change, let this person change, let these circumstances change: No.

¹⁷²Mujhē badalnā hai .

¹⁹⁶“I have to change myself.”

¹⁷³Bātē̃ tō āyēṅgī , āp ūñchē jā rahē hō , ūñchē sthān par samasyāyē̃ bhī tō ūñchī ātī haĩ nā  !

¹⁹⁷Situations will come. ¹⁹⁸You are going high up, and, at high places, the problems would also be elevated, would they not?

¹⁷⁴Lēkin jaisē āj number-vār yathāśhakti snēh K|kē smr̥iti kā vāyumaṇḍal thā . ¹⁷⁵Aisē apnē man mē̃ sadā snēh mē̃ lavlīn rahnē kā vāyumaṇḍal sadā emerge rakhō .

¹⁹⁹However, just as today there was an atmosphere of the awareness of love, numberwise, according to your capacity, in the same way, constantly keep emerged in your mind the atmosphere of remaining absorbed in love.

¹⁷⁶Bāpdādā kē pās samāchār bahut achchhē achchhē ātē haĩ . ¹⁷⁷Saṅkalp tak bahut achchhē haĩ . ¹⁷⁸Svarūp mē̃ ānē mē̃ yathāśhakti hō jātē haĩ .

²⁰⁰BapDada receives very good news. ²⁰¹Even in the thought form, they are very good, but in putting them into practice you become according to your capacity.

¹⁷⁹Abhī dō minute kē liē sabhī paramātma snēh , saṅgamyug K|kē ātmik mauj key|kī sthiti mē̃ sthit hō jāō .

²⁰²Now, for two minutes, all of you become stable in God’s love and the stage of the spiritual pleasures of the confluence age.

¹⁸⁰ ( drill ) achchhā - yahī anubhav her|har din bār-bār samay prati samay anubhav kartē rahnā .

²⁰³Achcha. ²⁰⁴Repeatedly continue to have this experience again and again from time to time.

¹⁸¹Snēh kō nahī̃ chhōṛnā .

²⁰⁵Never let go of love.

¹⁸²Snēh mē̃ khō jānā sīkhō .

²⁰⁶Learn to become lost in love.

¹⁸³Achchhā .

²⁰⁷Achcha.

¹⁸⁴Chārō̃ ōr K|kē yōgyukt , yuktiyukt , rāzyukt , khud bhī rāz kō jān sadā rāzī karnē vālē aur rāzī rahnē vālē , sirph svayã rāzī nahī̃ rahnā hai , rāzī karnā bhī hai , aisē sadā snēh K|kē sāgar mē̃ lavlīn bachchō̃ kō , sadā bāp samān bannē K|kē tīvragati K|kē puruṣhārthī bachchō̃ kō , sadā asambhav kō bhī sahaj sambhav karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā bāp kē sāth rahnē vālē aur bāp key|kī sēvā mē̃ sāthī rahnē vālē aisē bahut-bahut lucky aur lovely bachchō̃ kō āj K|kē avyakt divas key|kī , avyakt phariśhtē svarūp key|kī yādpyār aur dil key|kī duāyē̃ , achchhā .

²⁰⁸To all you yogyukt, yuktiyukt, raazyukt (understanding all secrets) children who remain happy yourselves and who make others happy – you mustn’t just remain happy yourself, but also make others happy too – to the children merged in the love of the Ocean of Love, to the intense effort-making children who are always making effort to become equal to the Father, to the elevated souls who easily make the impossible possible, to the very lucky and lovely children who are constantly with the Father and are companions in doing His service, on this avyakt day of the avyakt angelic form, love, remembrance and blessings from the heart.

¹⁸⁵Vardān  : yād K|kē jādū mantra dvārā sarv siddhiyā̃ prāpt karnē vālē siddhi svarūp bhav

²⁰⁹Achcha. ²¹⁰Blessing: May you achieve total success with the magic mantra of remembrance and become an embodiment of success.

¹⁸⁶Bāp kī yād hī jādū kā mantra hai , is jādū K|kē mantra dvārā jō siddhi chāhō vah prāpt kar saktē hō .

²¹¹Remembrance of the Father is the magic mantra with which you can achieve any result you want.

¹⁸⁷Jaisē sthūl mē̃ bhī kisī kārya key|kī saddhi kē liē mantra japtē haĩ , aisē yahā̃ bhī agar kisī kārya mē̃ siddhi chāhiē tō yah yād kā mahāmantra hī vidhi svarūp hai .

²¹²In a worldly way, in order to achieve a successful result of a task, they chant a mantra. ²¹³Similarly, here, too, if you want to achieve success in anything, the method to use is the great mantra of remembrance.

¹⁸⁸Yah jādū mantra second mē̃ parivartan kar dētā hai .

²¹⁴This magic mantra transforms everything in a second.

¹⁸⁹Isē sadā smr̥iti mē̃ rakhō tō sadā siddhi svarūp ban jāyēṅgē kyōṅki yād mē̃ rahnā baṛī bāt nahī̃ hai , sadā yād mē̃ rahnā - yahī baṛī bāt hai , isī sē sarv siddhiyā̃ prāpt hōtī haĩ .

²¹⁵Constantly keep it in your awareness and you will become an embodiment of constant success. ²¹⁶Although it is not a big thing to stay in remembrance, it is by staying in constant remembrance that you will achieve total success.

¹⁹⁰Slōgan  : second mē̃ vistār kō sār rūp mē̃ samā lēnā arthāt antim certificate lēnā .

²¹⁷Slogan: To merge all expansion into its essence in a second means to claim the final certificate.

¹⁹¹

²¹⁸

¹⁹²Avyakt iśhārē - aśharīrī va vidēhī sthiti kā abhyās baṛhāō

²¹⁹*** Om Shanti *** ²²⁰Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).

¹⁹³Jaisē kōī śharīr K|kē vastra sahaj utār saktē hō aisē yah śharīr rūpī vastra bhī sahaj utār sakō aur sahaj hī samay par dhāraṇ kar sakō , iskā abhyās chāhiē .

²²¹Just as you are easily able to take off a costume, in the same way, you must be able to take off the costume of your body just as easily and also adopt it just as easily at a time of need.

¹⁹⁴Agar vastra taṅg vā tight hai tō sahaj utār nahī̃ saktē , aisē yah dēh rūpī vastra bhī kisī saṅskār mē̃ cipakā huā taṅg vā tight na hō .

²²²This practice is needed. ²²³If your costume is tight, you cannot take it off easily. ²²⁴In the same way, let the costume of your body not be tight or stuck to any sanskar.

¹⁹⁵Iskē liē sabhī bātō̃ mē̃ easy rahō , yadi easy rahē̃gē tō sabhī kārya easy hōṅgē .

²²⁵For this, remain easy in all situations. ²²⁶If you remain easy, all tasks will be carried out easily.

¹⁹⁶Jitnā purānē saṅskārō̃ sē nyārā rahē̃gē utnā avasthā bhī nyārī arthāt vidēhī sahaj ban jāyēgī .

²²⁷The more detached you remain from your old sanskars, the more your stage will be detached, that is, you will easily become bodiless.