सोमवार 1 दिसंबर 2025 की दैनिक मुरली

⁰01-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰01/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - rōz vichār sāgar manthan karō tō khuśhī kā pārā chaṛhēgā , chaltē-phirtē yād rahē ki ham svadarśhan chakradhārī haĩ ' '

¹Essence: Sweet children, churn the ocean of this knowledge every day and your mercury of happiness will rise. ²Whilst walking and moving around, remember that you are spinners of the discus of self-realisation.

²Praśhna  : apnī unnati karnē kā sahaj sādhan kaun-sā hai  ?

³Question: What is the easy way to make self-progress?

³Uttar  : apnī unnati kē liē rōz pōtāmēl rakhō .

⁴Answer: In order to make self-progress, keep a daily chart.

⁴Check karō - āj sārā din kōī āsurī kām tō nahī̃ kiyā  ?

⁵Check yourself: Throughout the day, did I perform any devilish actions?

⁵Jaisē student apnā register rakhtē haĩ , aisē tum bachchē bhī daivī guṇō̃ kā register rakhō tō unnati hōtī rahēgī .

⁶Just as students keep their register, in the same way, you children should keep a register of your divine virtues and you will then continue to make self-progress.

⁶Gīt  : dūr dēśh K|kē rahnē vālā …

⁷Song: The Resident of the faraway land has come into the foreign land.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bachchē jāntē haĩ dūr dēśh kiskō kahā jātā hai .

⁹You children know what the faraway land is.

⁹Duniyā mē̃ ēk bhī manuṣhya nahī̃ jāntā .

¹⁰Not a single human being in the outside world knows this.

¹⁰Bhal kitnā bhī baṛā vidvān hō , paṇḍit hō inkā arth|earth nahī̃ samajhtē .

¹¹No matter how great a scholar or pundit someone may be, he would not know the meaning of this.

¹¹Tum bachchē samajhtē hō . ¹²Bāp , jiskō sab manuṣhya mātra yād kartē haĩ ki hē bhagvān . . . vah jarūr ūpar mūlvatan mē̃ hai , aur kiskō bhī yah patā nahī̃ hai .

¹²You children know that the Father, whom all human beings remember as God, is definitely up above in the incorporeal world. ¹³No one else knows this.

¹³Is drama K|kē rāz kō bhī abhī tum bachchē samajhtē hō .

¹⁴You children now understand the secrets of this drama.

¹⁴Śhurū sē lēkar abhī tak jō huā hai , jō hōnē kā hai , sab buddhi mē̃ hai .

¹⁵Everything that has happened from the beginning and all that is still to happen is in your intellects.

¹⁵Yah sr̥iṣhṭi chakra kaisē phirtā hai , vah buddhi mē̃ rahnā chāhiē nā .

¹⁶Your intellects have to keep this knowledge of how this world cycle continues to turn.

¹⁶Tum bachchō̃ mē̃ bhī number-vār samajhtē haĩ .

¹⁷Amongst you children, all of you understand, numberwise.

¹⁷Vichār sāgar manthan nahī̃ kartē haĩ isliē khuśhī kā pārā bhī nahī̃ chaṛhtā hai .

¹⁸It is because you don’t churn the ocean of this knowledge that your mercury of happiness doesn’t rise.

¹⁸Uṭhtē-baiṭhtē buddhi mē̃ rahnā chāhiē ki ham svadarśhan chakradhārī haĩ .

¹⁹Whilst you are sitting and walking, let your intellects remember that you are spinners of the discus of self-realisation.

¹⁹Ādi sē ant tak mujh ātmā kō sārē sr̥iṣhṭi K|kē chakra kā mālūm hai .

²⁰I, a soul, know the whole world cycle from the beginning to the end.

²⁰Bhal tum yahā̃ baiṭhē hō , buddhi mē̃ mūlvatan yād ātā hai .

²¹You are sitting here, but your intellects remember the incorporeal world.

²¹Vah hai sweet silence home , nirvāṇdhām , silence dhām , jahā̃ ātmāyē̃ rahtī haĩ .

²²That is the sweet silence home, the land of nirvana, the land of silence, where souls reside.

²²Tum bachchō̃ key|kī buddhi mē̃ jhaṭ ā jātā hai , aur kōī kō patā nahī̃ .

²³This enters the intellects of you children very quickly. ²⁴No one else knows this.

²³Bhal kitnē bhī śhāstra ādi paṛhtē suntē rahē , phāydā kuchh bhī nahī̃ .

²⁵Although they study and listen to so many scriptures, they do not benefit from that at all.

²⁴Vah sab haĩ utartī kalā mē̃ . ²⁵Tum abhī chaṛh rahē hō .

²⁶All of them are on the path that goes down whereas you are now climbing up.

²⁶Vāpis jānē kē liē khud taiyārī kar rahē hō .

²⁷You are making your preparations to return home.

²⁷Yah purānā kapṛā chhōṛ hamkō ghar jānā hai .

²⁸We have to leave these old clothes and return home.

²⁸Khuśhī rahtī hai nā  !

²⁹There is happiness in this.

²⁹Ghar jānē kē liē ādhākalp bhakti kī hai .

³⁰For half a cycle you have been performing devotion in order to return home.

³⁰Sīṛhī nīchē utartē hī gayē .

³¹You have been continuing to come down the ladder.

³¹Abhī bābā hamkō sahaj samjhātē haĩ .

³²Baba now explains everything to you very easily.

³²Tum bachchō̃ kō khuśhī hōnī chāhiē . ³³Bābā bhagvān hamkō paṛhātē haĩ - yah khuśhī bahut rahnī chāhiē .

³³You children should have the happiness that God, the Father, is teaching you. ³⁴You should have a great deal of happiness about this.

³⁴Bāp sammukh paṛhā rahē haĩ .

³⁵The Father is personally teaching you.

³⁵Bābā jō sabhī kā bāp hai , vah hamkō phir sē paṛhā rahē haĩ .

³⁶Baba, the Father of all, is now teaching us once again.

³⁶Anēk bār paṛhāyā hai .

³⁷He has taught us many times.

³⁷Jab tum chakra lagākar pūrā kartē hō tō phir bāp ātē haĩ .

³⁸It is when you have been around the full cycle that the Father then comes.

³⁸Is samay tum hō svadarśhan chakradhārī .

³⁹At present, you are spinners of the discus of self-realisation.

³⁹Tum viṣhṇupurī K|kē dēvtā bannē kē liē puruṣhārth kar rahē hō .

⁴⁰You are making effort to become deities of the land of Vishnu.

⁴⁰Duniyā mē̃ aur kōī bhī yah knowledge dē na sakē .

⁴¹No one in the whole world can give you this knowledge.

⁴¹Śhivbābā hamkō paṛhā rahē haĩ , yah khuśhī kitnī rahnī chāhiē .

⁴²Shiv Baba is teaching us. ⁴³You should have so much happiness.

⁴²Bachchē jāntē haĩ yah śhāstra ādi sab bhakti mārg K|kē haĩ , yah sadgati kē liē nahī̃ .

⁴⁴You children know that all of those scriptures etc. belong to the path of devotion; they are not for salvation.

⁴³Bhakti mārg kī sāmagrī bhī chāhiē nā .

⁴⁵All the paraphernalia of the path of devotion is also needed.

⁴⁴Athāh sāmagrī hai .

⁴⁶There is limitless paraphernalia.

⁴⁵Bāp kahtē haĩ issē tum girtē āyē hō .

⁴⁷The Father says: You have continued to come down through all of that.

⁴⁶Kitnā dar-dar bhaṭaktē haĩ . ⁴⁷Abhī tum śhānt hōkar baiṭhē hō .

⁴⁸You have been wandering around for so long and you are now sitting here in silence.

⁴⁸Tumhārā dhakkā khānā sab chhūṭ gayā .

⁴⁹All of your stumbling is now over.

⁴⁹Jāntē hō bākī thōṛā samay hai , ātmā kō pavitra banānē kē liē bāp vahī rāstā batā rahē haĩ .

⁵⁰You souls know that very little time remains to purify yourselves. ⁵¹The Father is now showing you the way to do this.

⁵⁰Kahtē haĩ mujhē yād karō tō tum tamōpradhān sē satōpradhān ban jāyēṅgē phir satōpradhān duniyā mē̃ ākar rājya karē̃gē .

⁵²He says: Remember Me and, from tamopradhan, you will become satopradhan. ⁵³You will then go and rule in the satopradhan world.

⁵¹Yah rāstā kalp-kalp anēk bār bāp nē batāyā hai .

⁵⁴The Father has shown you this path every cycle, many times.

⁵²Phir apnī avasthā kō bhī dēkhnā hai , student puruṣhārth kar apnē kō hōśhiyār banātē haĩ nā .

⁵⁵You also have to examine your own stage. ⁵⁶Students make effort to make themselves clever.

⁵³Paṛhāī kā bhī register hōtā hai aur chalan kā bhī register hōtā hai .

⁵⁷There are registers of their studies and their behaviour.

⁵⁴Yahā̃ tumhē̃ bhī daivīguṇ dhāraṇ karnē haĩ .

⁵⁸Here, too, you have to imbibe divine virtues.

⁵⁵Rōz apnā pōtāmēl rakhnē sē bahut unnati hōgī - āj sārā din kōī āsurī kām tō nahī̃ kiyā  ?

⁵⁹By keeping a daily chart of yourself, you will make a lot of self-progress. ⁶⁰Did I perform any devilish actions today?

⁵⁶Hamkō tō dēvtā bannā hai .

⁶¹I have to become a deity.

⁵⁷Lakṣhmī-nārāyaṇ kā chitra sāmnē rakhā hai .

⁶²The picture of Lakshmi and Narayan is in front of you.

⁵⁸Kitnā simple chitra hai .

⁶³It is such a simple picture.

⁵⁹Ūpar mē̃ śhivbābā hai .

⁶⁴Shiv Baba is at the top.

⁶⁰Prajāpitā brahmā dvārā yah varsā dētē haĩ tō jarūr saṅgam par brāhmaṇ-brāhmaṇiyā̃ hōṅgē nā .

⁶⁵He gives you this inheritance through Prajapita Brahma, and so there must definitely be the Brahmins at the confluence age.

⁶¹Dēvtāyē̃ hōtē haĩ satyug mē̃ . ⁶²Brāhmaṇ haĩ saṅgam par . ⁶³Kaliyug mē̃ haĩ śhūdra varṇa vālē .

⁶⁶The deities exist in the golden age, the Brahmins exist at the confluence age and the ones who belong to the shudra clan exist in the iron age.

⁶⁴Virāṭ rūp bhī buddhi mē̃ dhāraṇ karō .

⁶⁷You should also keep the variety-form image in your intellects.

⁶⁵Ham abhī haĩ brāhmaṇ chōṭī , phir dēvtā banē̃gē .

⁶⁸We are now Brahmins, the topknots, and we will then be deities.

⁶⁶Bāp brāhmaṇō̃ kō paṛhā rahē haĩ dēvtā banānē kē liē .

⁶⁹The Father is teaching us Brahmins in order to make us into deities.

⁶⁷Tō daivī guṇ bhī dhāraṇ karnē haĩ , itnā mīṭhā bannā hai .

⁷⁰Therefore, you also have to imbibe divine virtues. ⁷¹Become very sweet.

⁶⁸Kōī kō duḥkh nahī̃ dēnā hai .

⁷²Do not cause sorrow for anyone.

⁶⁹Jaisē śharīr nirvāh kē liē kuchh na kuchh kām kiyā jātā hai , vaisē yahā̃ bhī yagya service karnī hai .

⁷³Just as you do one type of work or another for the livelihood of your bodies, in the same way, here, too, you need to serve the yagya.

⁷⁰Kōī bīmār hai , service nahī̃ kartē haĩ tō unkī phir service karnī paṛtī hai .

⁷⁴When someone is ill and is unable to do any service, others have to serve him.

⁷¹Samjhō kōī bīmār hai , śharīr chhōṛ dētē haĩ , tumkō duḥkhī hōnē key|kī vā rōnē key|kī bāt nahī̃ .

⁷⁵When someone becomes ill and leaves his body, there is no question of your experiencing sorrow or crying.

⁷²Tumkō tō bilkul hī śhānti mē̃ bābā key|kī yād mē̃ rahnā hai .

⁷⁶You have to remain totally silent, in remembrance of Baba.

⁷³Kōī āvāz nahī̃ .

⁷⁷There shouldn't be any noise.

⁷⁴Vah tō śhmaśhān mē̃ lē jātē haĩ tō āvāz kartē jātē haĩ rām nām saṅg hai .

⁷⁸When they take a corpse to the cremation ground, they make a lot of noise, saying, “The one whose name is Rama is with you.”

⁷⁵Tumkō kuchh bhī kahnā nahī̃ hai .

⁷⁹You don’t have to say anything.

⁷⁶Tum silence sē viśhva par jīt pātē hō .

⁸⁰You gain victory over the world with silence.

⁷⁷Unhō̃ kī hai science , tumhārī hai silence .

⁸¹Theirs is science whereas yours is silence.

⁷⁸Tum bachchē gyān aur vigyān kā bhī yathārth arth|earth jāntē hō . ⁷⁹Gyān hai samajh aur vigyān hai sab kuchh bhūl jānā , gyān sē bhī parē .

⁸²You children also know the accurate meaning of gyan and vigyan; gyan is understanding and vigyan is to forget everything, to go even beyond gyan.

⁸⁰Tō gyān bhī hai , vigyān bhī hai .

⁸³So, there is gyan as well as vigyan.

⁸¹Ātmā jāntī hai ham śhāntidhām K|kē rahnē vālē haĩ phir gyān bhī hai .

⁸⁴You souls know that you are residents of the land of silence. ⁸⁵Then, there is also gyan.

⁸²Rūp aur basant .

⁸⁶You are rup and basant (embodiment of silence who showers jewels of knowledge).

⁸³Bābā bhī rūp-basant hai nā .

⁸⁷Baba too is Rup and Basant.

⁸⁴Rūp bhī hai aur unmē̃ sārē sr̥iṣhṭi chakra kā gyān bhī hai .

⁸⁸He is Rup and He also has the whole knowledge of the world cycle.

⁸⁵Unhōnnē vigyān bhavan nām rakhā hai . ⁸⁶Arth|earth kuchh nahī̃ samajhtē .

⁸⁹They have named a building "Vigyan Bhavan", but they do not understand the meaning of that at all.

⁸⁷Tum bachchē samajhtē hō is samay science sē duḥkh bhī hai tō sukh bhī hai .

⁹⁰You children understand that, at present, science causes sorrow as well as happiness.

⁸⁸Vahā̃ sukh hī sukh hai .

⁹¹There, there is happiness and only happiness.

⁸⁹Yahā̃ hai alpkāl kā sukh .

⁹²Here, happiness is temporary.

⁹⁰Bākī tō duḥkh hī duḥkh hai .

⁹³All the rest is sorrow and only sorrow.

⁹¹Ghar mē̃ manuṣhya kitnē duḥkhī rahtē haĩ .

⁹⁴People are so unhappy in their own homes.

⁹²Samajhtē haĩ kahā̃ marē̃ tō is duḥkh key|kī duniyā sē chhūṭē̃ .

⁹⁵They feel that the sooner they die, the sooner they can be liberated from this world of sorrow.

⁹³Tum bachchē tō jāntē hō bābā āyā huā hai hamkō svargvāsī banānē .

⁹⁶You children know that Baba has come to make you into residents of heaven.

⁹⁴Kitnā gadgad hōnā chāhiē .

⁹⁷You should have so much internal happiness.

⁹⁵Kalp-kalp bābā hamkō svargvāsī banānē ātē haĩ .

⁹⁸Baba comes every cycle to make us into residents of heaven.

⁹⁶Tō aisē bāp key|kī mat par chalnā chāhiē nā .

⁹⁹Therefore, you should definitely follow the directions of such a Father.

⁹⁷Bāp kahtē haĩ - mīṭhē bachchē , kabhī kōī kō duḥkh na dō .

¹⁰⁰The Father says: Sweet children, never cause sorrow for anyone.

⁹⁸Gr̥ihastha vyavahār mē̃ rahtē pavitra banō .

¹⁰¹Become pure whilst living in your households.

⁹⁹Ham bhāī-bahan haĩ , yah hai pyār kā nātā .

¹⁰²We are all brothers and sisters. ¹⁰³This is a relationship of love.

¹⁰⁰Aur kōī dr̥iṣhṭi jā nahī̃ saktī .

¹⁰⁴There mustn’t be any other type of vision.

¹⁰¹Har ēk key|kī bīmārī apnī-apnī hai , us anusār rāy bhī dētē rahtē haĩ .

¹⁰⁵Each one's illness is unique to that soul. ¹⁰⁶Therefore, each one receives advice according to that.

¹⁰²Pūchhtē haĩ bābā yah-yah hālat hōtī hai , is hālat mē̃ kyā karē̃  ?

¹⁰⁷Some ask: Baba, such and such a situation has come up. ¹⁰⁸What should I do in this situation?

¹⁰³Bābā samjhātē haĩ bhāī-bahan key|kī dr̥iṣhṭi kharāb nahī̃ hōnī chāhiē .

¹⁰⁹Baba explains: The vision between a brother and sister must never become bad.

¹⁰⁴Kōī bhī jhagaṛā|jhagṛā na hō .

¹¹⁰There shouldn't be any fighting.

¹⁰⁵Maĩ tum ātmāō̃ kā bāp hū̃ nā .

¹¹¹I am the Father of you souls.

¹⁰⁶Śhivbābā brahmā tan sē bōl rahē haĩ .

¹¹²Shiv Baba is speaking through the body of Brahma.

¹⁰⁷Prajāpitā brahmā bachchā huā śhivbābā kā , sādhāraṇ tan mē̃ hī ātē haĩ nā .

¹¹³Therefore, Prajapita Brahma is the son of Shiv Baba. ¹¹⁴He enters an ordinary body.

¹⁰⁸Viṣhṇu tō huā satyug kā .

¹¹⁵Vishnu belongs to the golden age.

¹⁰⁹Bāp kahtē haĩ maĩ inmē̃ pravēśh kar naī duniyā rachnē āyā hū̃ .

¹¹⁶The Father says: I have come and entered this one in order to make the world new.

¹¹⁰Bābā pūchhtē haĩ tum viśhva K|kē mahārājā-mahārānī banē̃gē  ?

¹¹⁷Baba asks: Will you become the emperors and empresses of the world?

¹¹¹Hā̃ bābā , kyō̃ nahī̃ banē̃gē .

¹¹⁸“Yes Baba, why not?”

¹¹²Hā̃ , ismē̃ pavitra rahnā paṛēgā .

¹¹⁹Yes, but you then also have to remain pure.

¹¹³Yah tō muśhkil hai .

¹²⁰This is difficult.

¹¹⁴Arē , tumkō viśhva kā mālik banātē haĩ , tum pavitra nahī̃ rah saktē hō  ?

¹²¹Oh! ¹²²But God is making you into the masters of the world! ¹²³Can you not remain pure?

¹¹⁵Lajjā nahī̃ ātī hai  ?

¹²⁴Are you not ashamed of yourselves?

¹¹⁶Laukik bāp bhī samjhātē haĩ nā - gandā kām mat karō .

¹²⁵Even your physical fathers tell you not to perform any dirty actions.

¹¹⁷Is vikār par hī vighna paṛtē haĩ .

¹²⁶It’s due to that vice that there are obstacles.

¹¹⁸Śhurū sē lēkar is par haṅgāmā chaltā āyā hai .

¹²⁷From the very start, it has only been because of that vice that there has been so much upheaval.

¹¹⁹Bāp kahtē haĩ - mīṭhē bachchō̃ , is par jīt pānī hai .

¹²⁸The Father says: Sweet children, you have to gain victory over that vice.

¹²⁰Maĩ āyā hū̃ pavitra banānē .

¹²⁹I have come to make you pure.

¹²¹Tum bachchō̃ kō right-wrong , achchhā-burā sōchnē key|kī buddhi milī hai .

¹³⁰You children have now been given intellects to judge for yourselves whether something is right or wrong, whether it is good or bad.

¹²²Yah lakṣhmī-nārāyaṇ hai aim object .

¹³¹Lakshmi and Narayan are your aim and objective.

¹²³Svargvāsiyō̃ mē̃ daivīguṇ haĩ , narkavāsiyō̃ mē̃ avguṇ haĩ .

¹³²The people of heaven have divine virtues. ¹³³The people of the iron age have defects.

¹²⁴Abhī rāvaṇrājya hai , yah bhī kōī samajh nahī̃ saktē .

¹³⁴No one understands that this is now the kingdom of Ravan.

¹²⁵Rāvaṇ kō her|har varṣh jalātē haĩ . ¹²⁶Duśhman hai nā .

¹³⁵They burn effigies of Ravan every year; he is the enemy.

¹²⁷Jalātē hī ātē haĩ . ¹²⁸Samajhtē nahī̃ ki yah hai kaun  ?

¹³⁶They continue to burn effigies of him, yet they do not know who he is.

¹²⁹Ham sab rāvaṇ rājya K|kē haĩ nā , tō jarūr ham asur ṭhaharē .

¹³⁷All of us belong to the kingdom of Ravan, and so we are all definitely devilish.

¹³⁰Parantu apnē kō kōī asur samajhtē nahī̃ .

¹³⁸However, no one considers himself to be a devil.

¹³¹Bahut kahtē bhī haĩ yah rākṣhas rājya hai . ¹³²Yathā rājā-rānī tathā prajā .

¹³⁹Many say that this is a kingdom of devils: as are the rulers, so the subjects.

¹³³Parantu itnī bhī samajh nahī̃ .

¹⁴⁰However, they don’t even understand this much.

¹³⁴Bāp baiṭh samjhātē haĩ rāmrājya alag hōtā hai , rāvaṇrājya alag hōtā hai .

¹⁴¹The Father sits here and explains that the kingdom of Rama is separate from the kingdom of Ravan.

¹³⁵Abhī tum sarvguṇ sampann ban rahē hō .

¹⁴²You are now becoming full of all virtues.

¹³⁶Bāp kahtē haĩ mērē bhaktō̃ kō gyān sunāō , jō mandirō̃ mē̃ jākar dēvtāō̃ key|kī pūjā kartē haĩ . ¹³⁷Bākī aisē-aisē ādamiyō̃ sē māthā nahī̃ mārō .

¹⁴³The Father says: Give this knowledge to the devotees who worship Me and to those who worship the deities in the temples, but do not beat your heads with such people.

¹³⁸Mandirō̃ mē̃ tumkō bahut bhakta milē̃gē .

¹⁴⁴You will find many devotees in the temples.

¹³⁹Nabz bhī dēkhnī hōtī hai .

¹⁴⁵You also have to feel each one’s pulse.

¹⁴⁰Doctor lōg dēkhnē sē hī jhaṭ batā dētē haĩ ki inkō kyā bīmārī hai . ¹⁴¹Dēhlī mē̃ ēk ajamalakhā̃ vaidya maśhhūr thā .

¹⁴⁶Some doctors can instantly tell what illness you have just by feeling your pulse; there was a very well-known Ayurvedic doctor in Delhi called Ajmal Khan.

¹⁴²Bāp tō tumkō 21 janmō̃ kē liē ever healthy , wealthy banātē haĩ .

¹⁴⁷The Father makes you ever healthy and wealthy for 21 births.

¹⁴³Yahā̃ tō haĩ hī sab rōgī , unhealthy .

¹⁴⁸Everyone here is diseased, unhealthy.

¹⁴⁴Vahā̃ tō kabhī rōg hōtā nahī̃ .

¹⁴⁹There, there is never any illness.

¹⁴⁵Tum ever healthy , ever wealthy bantē hō .

¹⁵⁰You are becoming ever healthy and ever wealthy.

¹⁴⁶Tum apnē yōgbal sē karmēndriyō̃ par vijay pā lētē hō .

¹⁵¹You conquer your sense organs with the power of yoga.

¹⁴⁷Tumhē̃ yah karmēndriyā̃ kabhī dhōkhā nahī̃ dē saktī haĩ .

¹⁵²Your sense organs must never deceive you.

¹⁴⁸Bābā nē samjhāyā hai yād mē̃ achchhī rīti rahō , dēhī-abhimānī rahō tō karmēndriyā̃ dhōkhā nahī̃ dē̃gī .

¹⁵³Baba has said: Stay in remembrance accurately. ¹⁵⁴Remain soul conscious and your sense organs will not deceive you.

¹⁴⁹Yahā̃ hī tum vikārō̃ par jīt pātē hō .

¹⁵⁵It is here that you gain victory over those vices.

¹⁵⁰Vahā̃ kudr̥iṣhṭi hōtī nahī̃ .

¹⁵⁶You never have bad vision there.

¹⁵¹Rāvaṇ rājya hī nahī̃ .

¹⁵⁷Ravan’s kingdom doesn’t exist there.

¹⁵²Vah hai hī ahiṃsak dēvī-dēvatāō̃ kā dharm .

¹⁵⁸That is the non-violent deity religion.

¹⁵³Laṛāī ādi key|kī kōī bāt nahī̃ .

¹⁵⁹There is no question of war etc. there.

¹⁵⁴Yah laṛāī bhī antim lagnī hai , insē svarg kā dvār khulnā hai .

¹⁶⁰This will be the final war and the gates to heaven will then open through this.

¹⁵⁵Phir kabhī laṛāī lagtī hī nahī̃ .

¹⁶¹There will then be no more war.

¹⁵⁶Yagya bhī yah last hai . ¹⁵⁷Phir ādhākalp kōī yagya hōgā hī nahī̃ .

¹⁶²This is the last sacrificial fire and there will then not be any sacrificial fires for half a cycle.

¹⁵⁸Ismē̃ sārā kichṛā svāhā hō jātā hai .

¹⁶³All the rubbish is to be sacrificed into this.

¹⁵⁹Is yagya sē hī vināśh jvālā nikalī hai , sārī saphāī hō jāyēgī .

¹⁶⁴The flames of destruction will emerge from this sacrificial fire and everything will be cleansed.

¹⁶⁰Phir tum bachchō̃ kō sākṣhātkār bhī karāyā gayā hai , vahā̃ K|kē śhūbīras ādi bhī bahut svādiṣhṭ first class chījē̃ hōtī haĩ .

¹⁶⁵You children have had visions. ¹⁶⁶The fruit juice there is very delicious and first class.

¹⁶¹Us rājya kī abhī tum sthāpanā kar rahē hō tō kitnī khuśhī hōnī chāhiē .

¹⁶⁷You are now establishing that kingdom and so you should have so much happiness.

¹⁶²Tumhārā nām bhī hai śhiv śhakti bhārat mātāyē̃ .

¹⁶⁸Your name is Shiv Shaktis, the mothers of Bharat.

¹⁶³Śhiv sē tum śhakti lētē hō sirph yād sē .

¹⁶⁹It is only by having remembrance that you take power from Shiva.

¹⁶⁴Dhakkē khānē key|kī kōī bāt nahī̃ .

¹⁷⁰There is no question of stumbling around.

¹⁶⁵Vah samajhtē haĩ jō bhakti nahī̃ kartē haĩ vah nāstik haĩ . ¹⁶⁶Tum kahtē hō jō bāp aur rachnā kō nahī̃ jāntē haĩ vah nāstik haĩ , tum abhī āstik banē hō .

¹⁷¹Those people think that anyone who doesn't perform devotion is an atheist, whereas you say that those who do not know the Father and creation are atheists.

¹⁶⁷Trikāldarśhī bhī banē hō .

¹⁷²You have now become theists and you have also become seers of the three aspects of time.

¹⁶⁸Tīnō̃ lōkō̃ , tīnō̃ kālō̃ kō jān gayē hō .

¹⁷³You now know the three worlds and the three aspects of time.

¹⁶⁹In lakṣhmī-nārāyaṇ kō bāp sē yah varsā milā hai .

¹⁷⁴Lakshmi and Narayan received their inheritance from the Father.

¹⁷⁰Abhī tum vah bantē hō .

¹⁷⁵You are now becoming like them.

¹⁷¹Yah sab bātē̃ bāp hī samjhātē haĩ .

¹⁷⁶Only the Father explains all of these things.

¹⁷²Śhivbābā khud kahtē haĩ ki maĩ inmē̃ pravēśh kar samjhātā hū̃ .

¹⁷⁷Shiv Baba Himself says: I enter this one and explain to you.

¹⁷³Nahī̃ tō maĩ nirākār kaisē samjhāū̃ .

¹⁷⁸How else could I, the incorporeal One, explain?

¹⁷⁴Prērṇā sē paṛhāī hōtī hai kyā  ?

¹⁷⁹Can a study take place through inspiration?

¹⁷⁵Paṛhānē liē tō mukh chāhiē nā .

¹⁸⁰One needs a mouth in order to teach.

¹⁷⁶Gaū mukh tō yah hai nā .

¹⁸¹This one is the Gaumukh (mouth of a cow).

¹⁷⁷Yah baṛī mama hai nā , human mātā hai .

¹⁸²This one is the senior mother; he is a human mother.

¹⁷⁸Bāp kahtē haĩ maĩ in dvārā tum bachchō̃ kō sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātā hū̃ , yukti batlātā hū̃ .

¹⁸³The Father says: I explain to you children the secrets of the beginning, the middle and the end of the world through this one. ¹⁸⁴I show you clever methods.

¹⁷⁹Ismē̃ āśhīrvād key|kī kōī bāt nahī̃ .

¹⁸⁵There is no question of blessings in this.

¹⁸⁰Direction par chalnā hai .

¹⁸⁶You have to follow My directions.

¹⁸¹Śhrīmat miltī hai .

¹⁸⁷You are given shrimat.

¹⁸²Kr̥ipā key|kī bāt nahī̃ .

¹⁸⁸It is not a question of mercy.

¹⁸³Kahtē haĩ - bābā ghaṛī-ghaṛī bhūl jātā hai , kr̥ipā karō .

¹⁸⁹Some of you say: Baba, I forget You again and again, so grant me mercy.

¹⁸⁴Arē , yah tō tumhārā kām hai yād karnā .

¹⁹⁰Oh! ¹⁹¹But it is your task to remember the Father.

¹⁸⁵Maĩ kyā kr̥ipā karū̃gā .

¹⁹²What mercy would I have for you?

¹⁸⁶Hamārē liē tō sab bachchē haĩ .

¹⁹³For Me, all of you are My children.

¹⁸⁷Kr̥ipā karū̃ tō sabhī takht par baiṭh jāē̃ .

¹⁹⁴If I were to have mercy, everyone would then be seated on the throne.

¹⁸⁸Pad tō paṛhāī anusār pāyēṅgē .

¹⁹⁵However, all of you claim a status according to how much you study.

¹⁸⁹Paṛhnā tō tumkō hai nā .

¹⁹⁶You are the ones who have to study.

¹⁹⁰Puruṣhārth kartē rahō .

¹⁹⁷Continue to make effort.

¹⁹¹Most beloved bāp kō yād karnā hai .

¹⁹⁸Remember the most beloved Father.

¹⁹²Patit ātmā vāpis jā na sakē .

¹⁹⁹Souls cannot return home impure.

¹⁹³Bāp kahtē haĩ jitnā tum yād karē̃gē tō yād kartē-kartē pāvan ban jāyēṅgē .

²⁰⁰The Father says: To the extent that you souls remember Me, you will accordingly become pure through that remembrance.

¹⁹⁴Pāvan ātmā yahā̃ rah nahī̃ sakēgī .

²⁰¹No pure soul can stay here.

¹⁹⁵Pavitra banē tō śharīr nayā chāhiē .

²⁰²Once you become pure, you need a new body.

¹⁹⁶Pavitra ātmā kō śharīr impure milē , yah law nahī̃ .

²⁰³It’s against the law for a pure soul to receive an impure body.

¹⁹⁷Sannyāsī bhī vikār sē janma lētē haĩ nā .

²⁰⁴Sannyasis too take birth through vice.

¹⁹⁸Yah dēvtāyē̃ vikār sē janm nahī̃ lētē , jō phir sannyās karnā paṛē .

²⁰⁵Deities do not take birth through vice that they would then have to take up renunciation.

¹⁹⁹Yah tō ūñch ṭhaharē nā .

²⁰⁶They are elevated ones.

²⁰⁰Sachchē-sachchē mahātmā yah haĩ jō sadaiv sampūrṇ nirvikārī haĩ .

²⁰⁷They are the true mahatmas who are constantly completely viceless.

²⁰¹Vahā̃ rāvaṇ rājya hai nahī̃ .

²⁰⁸The kingdom of Ravan doesn’t exist there.

²⁰²Hai hī satōpradhān rāmrājya .

²⁰⁹That is the satopradhan kingdom of Rama (God).

²⁰³Vāstav mē̃ rām bhī kahnā nahī̃ chāhiē .

²¹⁰In fact, you shouldn’t even say Rama.

²⁰⁴Śhivbābā hai nā .

²¹¹It is Shiv Baba.

²⁰⁵Iskō kahā jātā hai rājasva aśhvamēdh avināśhī rūdra gyān yagya .

²¹²This is called the imperishable, sacrificial fire of the knowledge of Rudra in which the horse is sacrificed.

²⁰⁶Rūdra vā śhiv ēk hī hai .

²¹³Whether you say Rudra or Shiva, they are one and the same.

²⁰⁷Śhrīkr̥iṣhṇa kā tō nām nahī̃ hai .

²¹⁴Shri Krishna’s name is not mentioned.

²⁰⁸Śhivbābā ākar gyān sunātē haĩ vah phir rūdra yagya rachtē haĩ tō miṭṭī kā liṅg aur sāligrām banātē haĩ .

²¹⁵Shiv Baba comes and speaks this knowledge. ²¹⁶When people create a sacrificial fire, they create a lingam and saligrams of clay.

²⁰⁹Pūjā kar phir tōṛ dētē haĩ .

²¹⁷They worship them and then break them up.

²¹⁰Jaisē bābā dēviyō̃ kā misāl batātē haĩ .

²¹⁸Baba gives the example of the deity idols.

²¹¹Dēviyō̃ kō sajākar khilāē pilāē pūjā kar phir ḍubō dētē haĩ .

²¹⁹They adorn the idols of the deities, they offer them food and water, they worship them and then they sink them.

²¹²Vaisē śhivbābā aur sāligrāmō̃ key|kī baṛē prēm aur śhuddhi sē pūjā kar phir khalās kar dētē haĩ .

²²⁰Similarly, they worship the images of Shiv Baba and the saligrams with a lot of love and cleanliness, and then they break them up.

²¹³Yah hai sārā bhakti kā vistār .

²²¹All of that is the expansion of devotion.

²¹⁴Abhī bāp bachchō̃ kō samjhātē haĩ - jitnā bāp kī yād mē̃ rahē̃gē utnā khuśhī mē̃ rahē̃gē .

²²²The Father now explains to you children that, to the extent you stay in remembrance of the Father, you will accordingly have that much happiness.

²¹⁵Rātri kō rōz apnā pōtāmēl dēkhnā chāhiē . ²¹⁶Kuchh bhūl tō nahī̃ key|kī  ?

²²³Check your chart every night to see whether you have made any mistakes.

²¹⁷Apnā kān pakaṛ lēnā chāhiē - bābā āj hamsē yah bhūl huī , kṣhamā karnā .

²²⁴Pull your own ears. ²²⁵“Baba, I made this mistake today. ²²⁶Please forgive me!”

²¹⁸Bābā kahtē haĩ sach likhē̃gē tō ādhā pāp kaṭ jāyēgā .

²²⁷Baba says: If you write the truth, half of your sin will be forgiven.

²¹⁹Bāp tō baiṭhā hai nā .

²²⁸The Father is sitting here.

²²⁰Apnā kalyāṇ karnā chāhtē hō tō śhrīmat par chalō .

²²⁹If you want to benefit yourselves, continue to follow His shrimat.

²²¹Pōtāmēl rakhnē sē bahut unnati hōgī .

²³⁰You will make a lot of progress by keeping a chart.

²²²Kharchā tō kuchh hai nahī̃ .

²³¹There is no expense in this.

²²³Ūñch pad pānā hai tō mansā-vāchā-karmaṇā kōī kō bhī duḥkh nahī̃ dēnā hai .

²³²If you want to claim a high status, do not cause anyone sorrow through your thoughts, words or deeds.

²²⁴Kōī kuchh kahtā hai tō sunā-ansunā kar dēnā hai .

²³³If someone says something wrong to you, listen but do not hear it.

²²⁵Yah mēhnat karnī hai .

²³⁴Make this effort.

²²⁶Bāp ātē hī haĩ tum bachchō̃ kā duḥkh dūr kar sadā kē liē sukh dēnē .

²³⁵The Father comes in order to remove all the sorrow from you children and to give you constant happiness.

²²⁷Tō bachchō̃ kō bhī aisā bannā hai .

²³⁶Therefore, you children, too, have to become like this.

²²⁸Mandirō̃ mē̃ sabsē achchhī service hōgī .

²³⁷The best service can be done in the temples.

²²⁹Vahā̃ religious minded tumkō bahut milē̃gē .

²³⁸You will find many religious-minded people there.

²³⁰Pradarśhanī mē̃ bahut ātē haĩ .

²³⁹There are many who come to the exhibitions.

²³¹Projector sē bhī pradarśhanī mēlē mē̃ service achchhī hōtī hai .

²⁴⁰The service done at the fairs and exhibitions is better than that done with projectors (slide shows).

²³²Mēlē mē̃ kharchā hōtā hai tō jarūr phāydā bhī hai nā .

²⁴¹The fairs require expenditure, and so there would definitely also be benefit.

²³³Achchhā  !

²⁴²Achcha.

²³⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁴The spiritual Father says namaste to you spiritual children.

²³⁶Dhārṇā kē liē mukhya sār  :

²⁴⁵Essence for dharna:

²³⁷1 ) bāp nē right-wrong kō samajhnē key|kī buddhi dī hai , usī buddhi K|kē ādhār par daivīguṇ dhāraṇ karnē haĩ , kisī kō duḥkh nahī̃ dēnā hai , āpas mē̃ bhāī-bahan kā sachchā pyār hō , kabhī kudr̥iṣhṭi na jāē .

²⁴⁶1. The Father has given each of you an intellect to understand the difference between right and wrong. ²⁴⁷Therefore, imbibe divine virtues on the basis of your intellect understanding everything. ²⁴⁸Do not cause sorrow for anyone. ²⁴⁹Let there be true love of brother and sister amongst you. ²⁵⁰Never have bad vision for one another.

²³⁸2 ) bāp K|kē her|har direction par chal achchhī tarah paṛhkar apnē āp par āpēhī kr̥ipā karnī hai .

²⁵¹2. Follow every direction that the Father gives you, study well and have mercy for yourself.

²³⁹Apnī unnati kē liē pōtāmēl rakhnā hai , kōī duḥkh dēnē vālī bātē̃ kartā hai tō sunī-ansunī kar dēnā hai .

²⁵²Keep a chart for your self-progress. ²⁵³If someone says anything that could cause sorrow, listen but do not hear it.

²⁴⁰Vardān  : īśhvarīy royalty K|kē saṅskār dvārā har ēk key|kī viśhēṣhatāō̃ kā varṇan karnē vālē puṇya ātmā bhav

²⁵⁴Blessing: May you be a charitable soul and, with the sanskar of Godly royalty, speak of each one’s specialities.

²⁴¹Sadā svayã kō viśhēṣh ātmā samajh her|har saṅkalp vā karma karnā aur har ēk mē̃ viśhēṣhtā dēkhnā , varṇan karnā , sarv kē prati viśhēṣh banānē key|kī śhubh kalyāṇ key|kī kāmnā rakhnā - yahī īśhvarīy royalty hai .

²⁵⁵Always create every thought and perform every act while considering yourself to be a special soul. ²⁵⁶See and speak of the specialities of each one, constantly have benevolent wishes to make each one special. ²⁵⁷This is Godly royalty.

²⁴²Royal ātmāyē̃ dūsrē dvārā chhōṛnē vālī chīz kō svayã mē̃ dhāraṇ nahī̃ kar saktī isliē sadā attention rahē ki kisī key|kī kamjōrī vā avguṇ kō dēkhnē kā nētra sadā band hō .

²⁵⁸Royal souls cannot imbibe things that others have discarded. ²⁵⁹Therefore, constantly pay attention that your eyes are closed to seeing anyone’s weaknesses or defects.

²⁴³Ēk dō K|kē guṇ gān karō , snēh , sahyōg K|kē puṣhpō̃ key|kī lēn-dēn karō - tō puṇya ātmā ban jāyēṅgē .

²⁶⁰Sing songs of each other’s praise, exchange flowers of love and co-operation with each other and you will become charitable souls.

²⁴⁴Slōgan  : vardān key|kī śhakti paristhiti rūpī āg kō bhī pānī banā dētī hai .

²⁶¹Slogan: The power of a blessing can transform any fire of a situation into water.

²⁶²*** Om Shanti ***

²⁴⁵Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²⁶³Avyakt Signal: Now have the deep concern to become complete and karmateet.

²⁴⁶Nirākārī svarūp key|kī mukhya śhikṣhā kā vardān hai «  karmātīt bhav ' ' .

²⁶⁴The blessing of the main teachings of the incorporeal form is “May you be karmateet!”

²⁴⁷Ākārī svarūp athavā phariśhtēpan kā vardān hai ḍabal-lāiṭ bhav  !

²⁶⁵The blessing of the subtle form, that is, the angelic form is “May you be double light!”

²⁴⁸Double light arthāt sarv karm-bandhanō̃ sē halkē aur light arthāt sadā prakāśh-svarūp mē̃ sthit rahnē vālē .

²⁶⁶“Double light” means to be light in all bondages of karma and light means to remain constantly stable in the form of light.

²⁴⁹Aisē double light rahnē vālē sahaj karmātīt sthiti kō prāpt kar saktē haĩ .

²⁶⁷Those who remain double light in this way can easily attain the karmateet stage.

²⁵⁰Tō sēvāō̃ mē̃ ātē abhī yah dhun lagāō ki mujhē sampann vā karmātīt bannā hī hai .

²⁶⁸So, while engaging yourself in doing service, now have this deep concern, “I have to become complete and karmateet.”