मंगलवार 2 दिसंबर 2025 की दैनिक मुरली

⁰02-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰02/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā vāydā hai ki jab āp āyēṅgē tō ham vārī jāyēṅgē , ab bāp āyē haĩ - tumhē̃ vāydā yād dilānē ' '

¹Essence: Sweet children, you made this promise: When You come, we will surrender ourselves to You. ²The Father has now come to remind you of your promise.

²Praśhna  : kis mukhya viśhēṣhtā K|kē kāraṇ pūjya sirph dēvtāō̃ kō hī kah saktē haĩ  ?

³Question: Due to which main speciality of the deities are only they called worthy of worship?

³Uttar  : dēvtāō̃ key|kī hī viśhēṣhtā hai jō kabhī kisī kō yād nahī̃ kartē .

⁴Answer: Only the deities have the speciality of not remembering anyone.

⁴Na bāp kō yād kartē , na kisī K|kē chitrō̃ kō yād kartē , isliē unhē̃ pūjya kahē̃gē .

⁵Neither do they remember the Father, nor do they remember the images of others. ⁶This is why they are said to be worthy of worship.

⁵Vahā̃ sukh hī sukh rahtā hai isliē kisī kō yād karnē key|kī darkār nahī̃ .

⁷There, there is nothing but happiness. ⁸This is why there is no need for them to remember anyone.

⁶Abhī tum ēk bāp kī yād sē aisē pūjya , pāvan banē hō jō phir yād karnē key|kī darkār hī nahī̃ rahtī hai .

⁹By remembering the one Father now, you become so pure and worthy of worship that you won’t need to remember anyone later on.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Mīṭhē-mīṭhē rūhānī bachchē … ab rūhānī ātmā tō nahī̃ kahē̃gē .

¹¹Sweetest, spiritual children, you cannot be called spiritual souls.

⁹Rūh athavā ātmā ēk hī bāt hai .

¹²Spirit or soul, it is the same thing.

¹⁰Rūhānī bachchō̃ prati bāp samjhātē haĩ .

¹³The spiritual Father explains to you spiritual children.

¹¹Āgē kabhī bhī ātmāō̃ kō parampitā paramātmā nē gyān nahī̃ diyā hai .

¹⁴Before, the Supreme Father, the Supreme Soul, did not give this knowledge to souls.

¹²Bāp khud kahtē haĩ maĩ ēk hī bār kalp K|kē puruṣhōttam saṅgamyug par ātā hū̃ .

¹⁵The Father Himself says: I only come once in the cycle, at the most elevated confluence age.

¹³Aisē aur kōī kah na sakē - sārē kalp mē̃ sivāē saṅgamyug K|kē , bāp khud kabhī ātē hī nahī̃ .

¹⁶No one else can say this. ¹⁷The Father never comes at any time other than at the confluence age of the cycle.

¹⁴Bāp saṅgam par hī ātē haĩ jabki bhakti pūrī hōtī hai aur bāp phir bachchō̃ kō baiṭh gyān dētē haĩ . ¹⁵Apnē kō ātmā samajh aur bāp kō yād karō .

¹⁸The Father only comes at the confluence age when devotion has to come to an end. ¹⁹The Father sits here and gives this knowledge to you children: Consider yourselves to be souls and remember the Father.

¹⁶Yah kaī bachchō̃ kē liē bahut muśhkil lagtā hai .

²⁰This is very difficult for some children.

¹⁷Hai bahut sahaj parantu buddhi mē̃ ṭhīk rīti baiṭhtā nahī̃ hai .

²¹It is very easy but it doesn’t sit in their intellects very well.

¹⁸Tō ghaṛī-ghaṛī samjhātē rahtē haĩ .

²²This is why Baba repeatedly explains to them.

¹⁹Samjhātē huē bhī nahī̃ samajhtē haĩ .

²³Even when it is explained to them, they still don’t understand anything.

²⁰School mē̃ teacher 12 mās paṛhātē haĩ phir bhī kōī nā-pass hō paṛtē haĩ .

²⁴In a school, some students fail in spite of being taught by a teacher for 12 months.

²¹Yah bēhad kā bāp bhī rōz bachchō̃ kō paṛhātē haĩ .

²⁵This unlimited Father teaches you children every day.

²²Phir bhī kōī kō dhārṇā hōtī hai , kōī bhūl jātē haĩ .

²⁶Nevertheless, only some of you are able to imbibe whereas others forget.

²³Mukhya bāt tō yahī samjhāī jātī hai ki apnē kō ātmā samjhō aur bāp kō yād karō .

²⁷The main thing that is explained to you is: Consider yourselves to be souls and remember the Father.

²⁴Bāp hī kahtē haĩ māmēkam yād karō , aur kōī manuṣhya mātra kabhī kah nahī̃ sakē̃gē .

²⁸The Father Himself says: Constantly remember Me alone. ²⁹No human being can ever say this.

²⁵Bāp kahtē haĩ maĩ ēk hī bār ātā hū̃ .

³⁰The Father says: I only come once.

²⁶Kalp kē bād phir saṅgam par ēk hī bār tum bachchō̃ kō hī samjhātā hū̃ .

³¹I come and only explain to you children after a cycle, at the confluence age.

²⁷Tum hī yah gyān prāpt kartē hō . ²⁸Dūsrā kōī lētē hī nahī̃ .

³²Only you receive this knowledge; no one else takes it.

²⁹Prajāpitā brahmā K|kē tum mukh vaṅśhāvalī brāhmaṇ is gyān kō samajhtē hō .

³³Only you mouth-born creation of Prajapita Brahma understand this knowledge.

³⁰Jāntē hō kalp pahlē bhī bāp nē is saṅgam par yah gyān sunāyā thā .

³⁴You know that the Father taught you this knowledge in the previous cycle at the confluence age.

³¹Tum brāhmaṇō̃ kā hī part hai , in varṇō̃ mē̃ bhī phirnā tō jarūr hai .

³⁵Only you Brahmins have these parts. ³⁶You definitely have to go through these castes.

³²Aur dharm vālē in varṇō̃ mē̃ ātē hī nahī̃ , bhāratvāsī hī in varṇō̃ mē̃ ātē haĩ .

³⁷Those of other religions do not go through these castes. ³⁸It is only the people of Bharat who go through these castes.

³³Brāhmaṇ bhī bhāratvāsī hī bantē haĩ , isliē bāp kō bhārat mē̃ ānā paṛtā hai .

³⁹Only Brahmins become the residents of Bharat. ⁴⁰This is why the Father has to come into Bharat.

³⁴Tum hō prajāpitā brahmā K|kē mukh vaṅśhāvalī brāhmaṇ .

⁴¹You Brahmins are the mouth-born creation of Prajapita Brahma.

³⁵Brāhmaṇō̃ kē bād phir haĩ dēvtāyē̃ aur kṣhatriya .

⁴²After Brahmins, you become deities and then warriors.

³⁶Kṣhatriya kōī bantē nahī̃ haĩ .

⁴³No one is made into a warrior.

³⁷Tumkō tō brāhmaṇ banātē haĩ phir tum dēvtā bantē hō .

⁴⁴You are made into Brahmins and you then become deities.

³⁸Vahī phir dhīrē-dhīrē kalā cum|kam hōtī tō unkō kṣhatriya kahtē haĩ . ³⁹Kṣhatriya automatically bannā hai .

⁴⁵When the degrees of the same deities have decreased, they are called warriors; they become warriors automatically.

⁴⁰Bāp tō ākar brāhmaṇ banātē haĩ phir brāhmaṇ sē dēvtā phir vahī kṣhatriya bantē haĩ .

⁴⁶The Father comes and makes you into Brahmins. ⁴⁷You then become deities from Brahmins and those same deities then become warriors.

⁴¹Tīnō̃ dharm ēk hī bāp abhī sthāpan kartē haĩ .

⁴⁸It is only at this time that the one Father establishes all three religions.

⁴²Aisē nahī̃ ki satyug-trētā mē̃ phir ātē haĩ .

⁴⁹It isn’t that He comes again in the golden and silver ages.

⁴³Manuṣhya na samajhnē K|kē kāraṇ kah dētē satyug-trētā mē̃ bhī ātē haĩ .

⁵⁰Because people don’t know this, they say that He also comes in the golden and silver ages.

⁴⁴Bāp kahtē haĩ maĩ yugē-yugē ātā nahī̃ hū̃ , maĩ ātā hī hū̃ ēk bār , kalp K|kē saṅgam par .

⁵¹The Father says: I do not come in every age. ⁵²I only come once in the cycle, at the confluence age.

⁴⁵Tumkō maĩ hī brāhmaṇ banātā hū̃ - prajāpitā brahmā dvārā .

⁵³It is I who make you into Brahmins through Prajapita Brahma.

⁴⁶Maĩ tō paramdhām sē ātā hū̃ .

⁵⁴I come from the supreme abode.

⁴⁷Achchhā brahmā kahā̃ sē ātā hai  ?

⁵⁵Achcha, where then did Brahma come from?

⁴⁸Brahmā tō 84 janma lētē haĩ , maĩ nahī̃ lētā hū̃ .

⁵⁶Brahma takes 84 births; I don’t.

⁴⁹Brahmā sarasvatī jō hī viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ bantē haĩ , vahī 84 janma lētē haĩ phir unkē bahut janmō̃ K|kē ant mē̃ pravēśh kar inkō brahmā banātā hū̃ . ⁵⁰Inkā nām brahmā maĩ rakhtā hū̃ .

⁵⁷Brahma and Saraswati become Vishnu, whose dual-form is Lakshmi and Narayan. ⁵⁸He takes 84 births. ⁵⁹Then, at the end of his many births, I enter him and make him into Brahma; I name him Brahma.

⁵¹Yah kōī inkā nām apnā nahī̃ hai .

⁶⁰This one’s name is not chosen by him.

⁵²Bachchē kā janm hōtā hai tō chhaṭhī kartē haĩ , janm din manātē haĩ , inkī janma patrī kā nām tō lēkharāj thā .

⁶¹On the sixth day after a child is born, they have a naming ceremony according to his horoscope. ⁶²They celebrate his birthday. ⁶³This one’s name, according to his horoscope, was Lekhraj.

⁵³Vah tō chhōṭēpan kā thā .

⁶⁴That was his name at birth.

⁵⁴Abhī nām badalā hai jabki inmē̃ bāp nē pravēśh kiyā hai saṅgam par .

⁶⁵When the Father entered him at the confluence age, his name was changed.

⁵⁵Sō bhī nām badaltē tab haĩ jabki yah vānaprasth avasthā mē̃ haĩ .

⁶⁶He changes this one’s name when he is in his stage of retirement.

⁵⁶Vah sannyāsī tō gharbār chhōṛ chalē jātē haĩ tab nām badaltā hai .

⁶⁷The names of those sannyasis are changed when they leave their homes and go away.

⁵⁷Yah tō ghar mē̃ hī rahtē haĩ , inkā nām brahmā rakhā , kyōṅki brāhmaṇ chāhiē nā .

⁶⁸This one lives at home. ⁶⁹I named him Brahma because Brahmins are needed.

⁵⁸Tumkō apnā banākar pavitra brāhmaṇ banātē haĩ .

⁷⁰I make you belong to Me and make you into pure Brahmins.

⁵⁹Pavitra banāyā jātā hai .

⁷¹You are made pure.

⁶⁰Aisē nahī̃ ki tum janm sē hī pavitra hō .

⁷²It isn’t that you are pure from birth.

⁶¹Tumkō pavitra bannē key|kī śhikṣhā miltī hai .

⁷³You receive these teachings to become pure.

⁶²Kaisē pavitra banē̃  ? ⁶³Vah hai mukhya bāt .

⁷⁴The main thing is how to become pure.

⁶⁴Tum jāntē hō ki bhakti mārg mē̃ pūjya ēk bhī hō nahī̃ saktā .

⁷⁵You know that not a single person on the path of devotion can be worthy of worship.

⁶⁵Manuṣhya gurūō̃ ādi kō māthā ṭēktē haĩ kyōṅki gharbār chhōṛ pavitra bantē haĩ , bākī unkō pūjya nahī̃ kahē̃gē .

⁷⁶People bow down in front of those gurus etc. because they renounce their homes and become pure. ⁷⁷However, it cannot be said that they are worthy of worship.

⁶⁶Pūjya vah jō kiskō bhī yād na karē .

⁷⁸Those who are worthy of worship do not remember anyone.

⁶⁷Sannyāsī lōg brahm tatva kō yād kartē haĩ nā , prārthanā kartē haĩ .

⁷⁹Sannyasis remember the brahm element and pray.

⁶⁸Satyug mē̃ kōī kō bhī yād nahī̃ kartē .

⁸⁰The people in the golden age do not remember anyone.

⁶⁹Ab bāp kahtē hai tumkō yād karnā hai ēk kō .

⁸¹The Father says: You now have to remember the One.

⁷⁰Vah tō hai bhakti .

⁸²That is devotion.

⁷¹Tumhārī ātmā bhī gupta hai .

⁸³You souls are incognito.

⁷²Ātmā kō yathārth rīti kōī jāntē nahī̃ .

⁸⁴No one knows about souls accurately.

⁷³Satyug-trētā mē̃ bhī śharīrdhārī apnē nām sē part bajātē haĩ .

⁸⁵In the golden and silver ages, too, bodily beings play their parts with their names.

⁷⁴Nām bigar tō pārṭdhārī hō na sakē̃ .

⁸⁶Actors cannot exist without names.

⁷⁵Kahā̃ bhī hō śharīr par nām jarūr paṛtā hai .

⁸⁷No matter where you are, you definitely have names given to your bodies.

⁷⁶Nām bigar part kaisē bajāyēṅgē .

⁸⁸How could you play your part without having a name?

⁷⁷Tō bāp nē samjhāyā hai bhakti mārg mē̃ gātē haĩ - āp āyēṅgē tō ham āpkō hī apnā banāyēṅgē , dūsrā na kōī .

⁸⁹The Father has explained to you: On the path of devotion, you used to sing: When You come, I will make You belong to me and none other.

⁷⁸Ham āpkā hī banē̃gē , yah ātmā kahtī hai .

⁹⁰I will only belong to You. ⁹¹The souls say this.

⁷⁹Bhakti mārg mē̃ jō bhī dēhdhārī haĩ jinkē nām rakhē jātē haĩ , unkō ham nahī̃ pūjē̃gē .

⁹²We will not worship any of the bodily beings who are given names on the path of devotion.

⁸⁰Jab āp āyēṅgē tō āp par hī kurbān jāyēṅgē .

⁹³When you come, we will surrender ourselves to You.

⁸¹Kab āyēṅgē , yah bhī nahī̃ jāntē .

⁹⁴You didn’t even know when He would come.

⁸²Anēk dēhdhāriyō̃ key|kī , nām dhāriyō̃ key|kī pūjā kartē rahtē haĩ .

⁹⁵People continue to worship so many bodily beings with so many names.

⁸³Jab ādhā-kalp bhakti pūrī hōtī hai tab bāp ātē haĩ .

⁹⁶The Father comes after the second half of each cycle, when devotion comes to an end.

⁸⁴Kahtē haĩ tum janma-janmāntar kahtē āyē hō - ham tumhārē bigar kiskō bhī yād nahī̃ karē̃gē .

⁹⁷He says: You have been saying for birth after birth: I will not remember anyone but You.

⁸⁵Apnī dēh kō bhī yād nahī̃ karē̃gē .

⁹⁸I won't even remember my own body.

⁸⁶Parantu mujhē jāntē hī nahī̃ haĩ tō yād kaisē karē̃gē .

⁹⁹However, you didn’t even know Me, so how could you remember Me?

⁸⁷Ab bāp bachchō̃ kō baiṭh samjhātē haĩ mīṭhē-mīṭhē bachchō̃ , apnē kō ātmā samjhō aur bāp kō yād karō .

¹⁰⁰The Father now sits here and explains to you children: Sweetest children, consider yourselves to be souls and remember the Father.

⁸⁸Bāp hī patit-pāvan hai , unkō yād karnē sē tum pāvan satōpradhān ban jāyēṅgē .

¹⁰¹The Father alone is the Purifier. ¹⁰²By remembering Him you will become pure and satopradhan.

⁸⁹Satyug-trētā mē̃ bhakti hōtī nahī̃ .

¹⁰³There is no devotion in the golden and silver ages.

⁹⁰Tum kōī kō bhī yād nahī̃ kartē . ⁹¹Na bāp kō , na chitrō̃ kō .

¹⁰⁴You don’t remember anyone, neither the Father nor any image.

⁹²Vahā̃ tō sukh hī sukh rahtā hai .

¹⁰⁵There, there is nothing but happiness.

⁹³Bāp nē samjhāyā hai - jitnā tum nazdīk ātē jāyēṅgē , karmātīt avasthā hōtī jāyēgī .

¹⁰⁶The Father has explained: The closer you come, the closer you will be to your karmateet stage.

⁹⁴Satyug mē̃ naī duniyā , nayē makān mē̃ khuśhī bhī bahut rahtī hai phir 25 percent purānā hōtā hai tō jaisē svarg hī bhūl jātā hai .

¹⁰⁷In the golden age, there is a lot of happiness in being in the new world and in a new home. ¹⁰⁸Then, as it becomes 25 percentage old, it is as though you forget heaven.

⁹⁵Tō bāp kahtē haĩ tum gātē thē āpkē hī banē̃gē , āp sē hī sunē̃gē .

¹⁰⁹So, the Father says: You used to sing, “We will only belong to You, we will only listen to You.”

⁹⁶Tō jarūr āp paramātmā kō hī kahtē hō nā .

⁹⁷Ātmā kahtī hai paramātmā bāp kē liē .

¹¹⁰Souls refer to the Father as the Supreme Soul.

⁹⁸Ātmā sūkṣhma bindī hai , unkō dēkhnē kē liē divya dr̥iṣhṭi chāhiē .

¹¹¹Souls are tiny, subtle points. ¹¹²A divine vision is needed to see a soul.

⁹⁹Ātmā kā dhyān kar nahī̃ sakē̃gē .

¹¹³You are not able to focus on a soul.

¹⁰⁰Ham ātmā itnī chhōṭī bindī haĩ , aisā samajh yād karnā mēhnat hai .

¹¹⁴It takes effort to consider yourself to be such a tiny point, a soul, and remember the Father.

¹⁰¹Ātmā K|kē sākṣhātkār key|kī kōśhiśh nahī̃ kartē , paramātmā kē liē kōśhiśh kartē haĩ , jiskē liē sunā hai ki vah hazār sūrya sē tējōmay hai .

¹¹⁵People don’t try to have a vision of a soul. ¹¹⁶They try to have a vision of the Supreme Soul because they have heard that He is brighter than a thousand suns.

¹⁰²Kiskō sākṣhātkār hōtā hai tō kahtē haĩ bahut tējōmay thā kyōṅki vahī sunā huā hai .

¹¹⁷When someone has a vision, he says that it was very bright because that is what he has heard.

¹⁰³Jiskī naudhā bhakti karē̃gē , dēkhē̃gē bhī vahī .

¹¹⁸Someone whom people worship intensely is the one they would have a vision of.

¹⁰⁴Nahī̃ tō viśhvās hī na baiṭhē .

¹¹⁹Otherwise, they wouldn’t be able to have faith.

¹⁰⁵Bāp kahtē haĩ ātmā kō hī nahī̃ dēkhā hai tō paramātmā kō kaisē dēkhē̃gē .

¹²⁰The Father says: If they haven’t seen a soul, how could they see the Supreme Soul?

¹⁰⁶Ātmā kō dēkh hī kaisē saktē aur sabkē tō śharīr kā chitra hai , nām hai , ātmā hai bindī , bahut chhōṭī hai , unkō kaisē dēkhē̃ .

¹²¹How could they even see a soul? ¹²²Human beings have images of bodies. ¹²³They have names, but a soul is just a point, a very tiny point. ¹²⁴How can that be seen?

¹⁰⁷Kōśhiśh bahut kartē haĩ , parantu in āṅkhō̃ sē dēkh na sakē̃ .

¹²⁵Although they try a great deal, it is not possible to see a soul with your physical eyes.

¹⁰⁸Ātmā kō gyān key|kī avyakt āṅkhē̃ miltī haĩ .

¹²⁶Each of you souls receives a subtle eye of this knowledge.

¹⁰⁹Abhī tum jāntē hō ham ātmā kitnī chhōṭī haĩ .

¹²⁷You now understand how tiny you souls are.

¹¹⁰Mujh ātmā mē̃ 84 janmō̃ kā part nūndhā huā hai , jō mujhē repeat karnā hai .

¹²⁸I, the soul, have a part of 84 births recorded in me which I have to repeat.

¹¹¹Bāp key|kī śhrīmat miltī hai śhrēṣhṭh banānē kē liē , tō us par chalnā chāhiē .

¹²⁹You receive the Father’s shrimat in order to make you elevated. ¹³⁰Therefore, you must follow that.

¹¹²Tumhē̃ daivī guṇ dhāraṇ karnē haĩ .

¹³¹You have to imbibe divine virtues.

¹¹³Khān-pān bhī royal hōnā chāhiē , chalan baṛī royal chāhiē . ¹¹⁴Tum dēvtā bantē hō .

¹³²Your food and drink have to be royal. ¹³³Your behaviour has to be very royal because you are becoming deities.

¹¹⁵Dēvtāyē̃ khud pūjya haĩ , yah kabhī kiskī pūjā nahī̃ kartē .

¹³⁴Deities are worthy of worship; they never worship anyone.

¹¹⁶Yah tō double sirtāj haĩ nā .

¹³⁵They are double-crowned.

¹¹⁷Yah kabhī kisē pūjtē nahī̃ , tō pūjya ṭhaharē nā .

¹³⁶They never worship anyone, so they are worthy of being worshipped.

¹¹⁸Satyug mē̃ kiskō pūjnē key|kī darkār hī nahī̃ . ¹¹⁹Bākī hā̃ ēk dō kō regard jarūr dēgē .

¹³⁷There is no need to worship anyone in the golden age but, they definitely do give one another regard.

¹²⁰Aisē naman karnā , inkō regard kahā jātā hai .

¹³⁸To bow to someone means to give regard.

¹²¹Aisē nahī̃ dil mē̃ unkō yād karnā hai .

¹³⁹It isn’t that you have to keep anyone in your heart.

¹²²Regard tō dēnā hī hai .

¹⁴⁰Regard has to be given.

¹²³Jaisē president hai , sab regard rakhtē haĩ . ¹²⁴Jāntē haĩ yah baṛē martabē vālā hai .

¹⁴¹For instance, everyone gives regard to the President because they know that he has a high position.

¹²⁵Naman thōṛēhī karnā hai .

¹⁴²You don’t have to bow down to anyone.

¹²⁶Tō bāp samjhātē haĩ - yah gyān mārg bilkul alag chīz hai , ismē̃ sirph apnē kō ātmā samajhnā hai jō tum bhūl gayē hō .

¹⁴³Therefore, the Father explains: The path of this knowledge is a completely different thing. ¹⁴⁴Here, you just have to consider yourselves to be souls. ¹⁴⁵You have forgotten this.

¹²⁷Śharīr K|kē nām kō yād kar liyā hai .

¹⁴⁶You remember the names of the bodies.

¹²⁸Kām tō jarūr nām sē hī karnā hai .

¹⁴⁷Everything has to be done with the name.

¹²⁹Bigar nām kiskō bulāyēṅgē kaisē .

¹⁴⁸How would you call anyone who doesn’t have a name?

¹³⁰Bhal tum śharīrdhārī ban part bajātē hō parantu buddhi sē śhivbābā kō yād karnā hai .

¹⁴⁹Although you are bodily beings playing your parts, you must keep Shiv Baba in your intellects.

¹³¹Śhrīkr̥iṣhṇa K|kē bhakta samajhtē haĩ hamkō śhrīkr̥iṣhṇa kō hī yād karnā hai .

¹⁵⁰The devotees of Shri Krishna believe that they must only remember Shri Krishna.

¹³²Bas jidhar dēkhtā hū̃ - kr̥iṣhṇa hī kr̥iṣhṇa hai .

¹⁵¹They say that wherever they look, they only see Krishna.

¹³³Ham bhī kr̥iṣhṇa , tum bhī kr̥iṣhṇa .

¹⁵²They believe: I am Krishna and you too are Krishna.

¹³⁴Arē tumhārā nām alag , unkā nām alag . . . . sab kr̥iṣhṇa hī kr̥iṣhṇa kaisē hō saktē .

¹⁵³Oh! but your name is different from his name. ¹⁵⁴So, how can everyone be Krishna?

¹³⁵Sabkā nām kr̥iṣhṇa thōṛēhī hōtā hai , jō ātā sō bōltē rahtē haĩ .

¹⁵⁵Not everyone’s name can be Krishna. ¹⁵⁶They continue to say whatever comes into their minds.

¹³⁶Ab bāp kahtē haĩ bhaktimārg K|kē sab chitrō̃ ādi kō bhūl ēk bāp kō yād karō .

¹⁵⁷The Father now says: Forget all the images of the path of devotion and remember the one Father.

¹³⁷Chitrō̃ kō tō tum patit-pāvan nahī̃ kahtē , hanūmān ādi patit-pāvan thōṛēhī haĩ .

¹⁵⁸You don’t call those images the Purifier. ¹⁵⁹Hanuman and others are not the Purifier.

¹³⁸Anēk chitra haĩ , kōī bhī patit-pāvan nahī̃ hai .

¹⁶⁰There are many images, but none of them is the Purifier.

¹³⁹Kōī bhī dēvī ādi jiskō śharīr hai unkō patit-pāvan nahī̃ kahē̃gē .

¹⁶¹None of those goddesses with bodies can be the Purifier.

¹⁴⁰6-8 bhujāō̃ vālī dēviyā̃ ādi banātē haĩ , sab apnī buddhi sē .

¹⁶²People use their own intellects to create images of goddesses with six to eight arms.

¹⁴¹Yah haĩ kaun , vah tō jāntē nahī̃ .

¹⁶³They don’t know who they are.

¹⁴²Yah patit-pāvan bāp key|kī aulād madadgār haĩ , yah kiskō bhī patā nahī̃ hai .

¹⁶⁴They are the children who are the helpers of the Purifier Father. ¹⁶⁵No one knows this.

¹⁴³Tumhārā rūp tō yah sādhāraṇ hī hai .

¹⁶⁶Your external form is ordinary.

¹⁴⁴Yah śharīr tō vināśh hō jāyēṅgē .

¹⁶⁷Those bodies will be destroyed.

¹⁴⁵Aisē nahī̃ ki tumhārē chitra ādi rahē̃gē .

¹⁶⁸It isn’t that your images etc. will remain.

¹⁴⁶Yah sab khatm hō jāyēṅgē .

¹⁶⁹All of those will finish.

¹⁴⁷Vāstav mē̃ dēviyā̃ tum hō .

¹⁷⁰In fact, you are goddesses.

¹⁴⁸Nām bhī liyā jātā hai - sītā dēvī , phalānī dēvī .

¹⁷¹The names mentioned are: Goddess Sita, Goddess So-and-so.

¹⁴⁹Rām dēvtā nahī̃ kahē̃gē .

¹⁷²They never say “Deity Rama”.

¹⁵⁰Phalānī dēvī vā śhrīmatī kah dētē , vah bhī wrong hō jātā .

¹⁷³They say, “Goddess or Shrimati So-and-so. ¹⁷⁴However, that too is wrong.

¹⁵¹Ab pāvan bannē kē liē puruṣhārth karnā hai .

¹⁷⁵You now have to make effort to become pure.

¹⁵²Tum kahtē bhī hō patit sē pāvan banāō .

¹⁷⁶You say: Come and make us pure from impure!

¹⁵³Aisē nahī̃ kahtē ki lakṣhmī-nārāyaṇ banāō .

¹⁷⁷You don’t say: Make us into Lakshmi and Narayan.

¹⁵⁴Patit sē pāvan bhī bāp banātē haĩ .

¹⁷⁸Only the Father changes you from being impure and purifies you.

¹⁵⁵Nar sē nārāyaṇ bhī vah banātē haĩ .

¹⁷⁹Only He changes you from an ordinary human being into Narayan.

¹⁵⁶Vō lōg patit-pāvan nirākār kō kahtē haĩ .

¹⁸⁰Those people call the incorporeal One, the Purifier.

¹⁵⁷Aur satya nārāyaṇ kī kathā sunānē vālē phir aur dikhāyē haĩ .

¹⁸¹They have portrayed someone else as the one who relates the story of the true Narayan.

¹⁵⁸Aisē tō kahtē nahī̃ bābā satya nārāyaṇ kī kathā sunākar amar banāō , nar sē nārāyaṇ banāō .

¹⁸²They don’t say: Baba, tell us the story of the true Narayan and make us immortal. ¹⁸³Or: Make us into Narayan from an ordinary human being.

¹⁵⁹Sirph kahtē haĩ ākar pāvan banāō .

¹⁸⁴They simply say: Come and purify us.

¹⁶⁰Bābā hī satya nārāyaṇ kī kathā sunākar pāvan banātē haĩ .

¹⁸⁵Only Baba tells you the story of the true Narayan and purifies you.

¹⁶¹Tum phir aurō̃ kō satya kathā sunātē hō .

¹⁸⁶You then relate the true story to others.

¹⁶²Aur kōī jān na sakē .

¹⁸⁷No one else can know this.

¹⁶³Tum hī jāntē hō .

¹⁸⁸Only you know this.

¹⁶⁴Bhal tumhārē ghar mē̃ mitr , sambandhī , bhāī ādi haĩ parantu vah bhī nahī̃ samajhtē .

¹⁸⁹Although you have friends, relatives and brothers, etc. at home, they still don’t understand this.

¹⁶⁵Achchhā  !

¹⁹⁰Achcha.

¹⁶⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹²The spiritual Father says namaste to you spiritual children.

¹⁶⁸Dhārṇā kē liē mukhya sār  :

¹⁹³Essence for dharna:

¹⁶⁹1 ) svayã kō śhrēṣhṭh banānē kē liē bāp key|kī jō śhrīmat miltī hai , us par chalnā hai , daivīguṇ dhāraṇ karnē haĩ .

¹⁹⁴1. In order to make yourself elevated, follow the shrimat you receive from the Father and imbibe divine virtues.

¹⁷⁰Khān-pān , chalan sab royal rakhnā hai .

¹⁹⁵Your food, drink and behaviour have to be very royal.

¹⁷¹2 ) ēk-dō kō yād nahī̃ karnā hai , lēkin regard jarūr dēnā hai .

¹⁹⁶2. Don’t remember one another, but definitely give regard.

¹⁷²Pāvan bannē kā puruṣhārth karnā aur karānā hai .

¹⁹⁷Make effort to become pure and also inspire others to do the same.

¹⁷³Vardān  : nīras vātāvaraṇ mē̃ khuśhī key|kī jhalak kā anubhav karānē vālē ever happy bhav

¹⁹⁸Blessing: May you be ever happy and enable others experience a taste of happiness in a tasteless (dry) atmosphere.

¹⁷⁴Ever happy arthāt sadā khuśh rahnē kā vardān jin bachchō̃ kō prāpt hai vah duḥkh key|kī lahar utpanna karnē vālē vātāvaraṇ mē̃ , nīras vātāvaraṇ mē̃ , aprāpti kā anubhav karānē vālē vātāvaraṇ mē̃ sadā khuśh rahē̃gē aur apnī khuśhī key|kī jhalak sē dukh aur udāsī K|kē vātāvaraṇ kō aisē parivartan karē̃gē jaisē sūrya andhkār kō parivartan kar dētā hai .

¹⁹⁹You children who have received the blessing of being ever happy will remain constantly happy even in an atmosphere that creates waves of sorrow, in a dry and tasteless atmosphere and in an atmosphere that makes souls experience their lack of attainment. ²⁰⁰With your vision of happiness, you can transform an atmosphere of sorrow and sadness just as the sun transforms darkness.

¹⁷⁵Andhkār K|kē bīch rōśhnī karnā , aśhānti K|kē andar śhānti lānā , nīras vātāvaraṇ mē̃ khuśhī key|kī jhalak lānā iskō kahā jātā hai ever happy .

²⁰¹To bring light into the darkness, to bring peace where there is peacelessness and to give a taste of happiness in a dry and tasteless atmosphere is known as being ever happy.

¹⁷⁶Vartamān samay isī sēvā key|kī āvaśhyaktā hai .

²⁰²At present, this type of service is necessary.

¹⁷⁷Slōgan  : aśharīrī vah hai jisē śharīr key|kī kōī bhī ākarṣhaṇ apnī taraph ākarṣhit na karē .

²⁰³Slogan: A bodiless one is not attracted by any type of attraction of a body.

²⁰⁴*** Om Shanti ***

¹⁷⁸Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²⁰⁵Avyakt Signal: Now have the deep concern to become complete and karmateet.

¹⁷⁹Karmātīt kā arth|earth yah nahī̃ hai ki karma sē atīt hō jāō .

²⁰⁶Karmateet does not mean that you go beyond karma.

¹⁸⁰Karma sē nyārē nahī̃ , karma K|kē bandhan mē̃ phansnē sē nyārē - iskō kahtē haĩ karmātīt .

²⁰⁷Do not become detached from karma, but be detached from being trapped by any bondage of karma. ²⁰⁸This is known as being karmateet.

¹⁸¹Karmyōg key|kī sthiti karmātīt sthiti kā anubhav karātī hai .

²⁰⁹The stage of karma yoga enables you to experience the karmateet stage.

¹⁸²Yah karmayōgī sthiti ati pyārī aur nyārī sthiti hai , issē kōī kitnā bhī baṛā kārya mēhnat kā hō lēkin aisē lagēgā jaisē kām nahī̃ kar rahē haĩ lēkin khēl kar rahē haĩ .

²¹⁰A karma yogi is extremely loving and detached. ²¹¹With this stage, no matter how big a task may be or how much effort it make take, it will feel as though you are not doing any work, but that you are just playing a game.