शनिवार 6 दिसंबर 2025 की दैनिक मुरली

⁰06-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰06/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah śharīr rūpī khilaunā ātmā rūpī chaitanya chābī sē chaltā hai , tum apnē kō ātmā niśhchay karō tō nirbhay ban jāyēṅgē ' '

¹Essence: Sweet children, this body is like a toy that works with the living key of the soul. ²Consider yourselves to be souls and you will become fearless.

²Praśhna  : ātmā śharīr kē sāth khēl khēltē nīchē āī hai isliē uskō kaun sā nām dēgē  ?

³Question: What name can you give to souls who continue to come down and perform a play through their bodies?

³Uttar  : kaṭhputlī .

⁴Answer: Puppets.

⁴Jaisē drama mē̃ kaṭhputliyō̃ kā khēl dikhātē haĩ vaisē tum ātmāyē̃ kaṭhputlī kī tarah 5 hazār varṣh mē̃ khēl khēltē nīchē pahũch gayī hō .

⁵Just as puppets play parts in a puppet show, so you souls too have continued to come down like puppets in this play of 5000 years.

⁵Bāp āyē haĩ tum kaṭhputliyō̃ kō ūpar chaṛhnē kā rāstā batānē .

⁶The Father has come to show you puppets the way to climb back up.

⁶Ab tum śhrīmat key|kī chābī lagāō tō ūpar chalē jāyēṅgē .

⁷Now apply the key of shrimat and you will go up above.

⁷Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁸Song: The moth has been burnt in the gathering for the Flame.

⁸Ōm śhānti .

⁹Om shanti.

⁹Rūhānī bāp rūhānī bachchō̃ kō śhrīmat dētē haĩ - kabhī kōī key|kī chalan achchhī nahī̃ hōtī tō mā̃-bāp kahtē haĩ - tumkō śhal īśhvar mat dēvē .

¹⁰The spiritual Father gives shrimat to you spiritual children. ¹¹When someone’s behaviour is not good, his parents tell him: “May God give you good directions!”

¹⁰Bichārō̃ kō yah patā hī nahī̃ ki īśhvar sachmuch mat dētē haĩ .

¹²The poor people don’t understand that God really does give directions.

¹¹Abhī tum bachchō̃ kō īśhvarīy mat mil rahī hai arthāt rūhānī bāp bachchō̃ kō śhrēṣhṭh mat dē rahē haĩ śhrēṣhṭh bannē kē liē .

¹³You children are now receiving God’s directions, that is, the spiritual Father is giving you children elevated directions to make you elevated.

¹²Abhī tum samajhtē hō ham śhrēṣhṭh tē śhrēṣhṭh ban rahē haĩ .

¹⁴You now understand that you are becoming the most elevated of all.

¹³Bāp hamkō kitnī ūñch mat dē rahē haĩ .

¹⁵The Father is giving us such elevated directions.

¹⁴Ham unkī mat par chalkar manuṣhya sē dēvtā ban rahē haĩ .

¹⁶We are following His directions and changing from ordinary humans into deities.

¹⁵Tō siddha hōtā hai manuṣhya kō dēvtā banānē vālā vahī bāp hai .

¹⁷This proves that only that Father can change ordinary humans into deities.

¹⁶Sikkh lōg bhī gātē haĩ manuṣhya sē dēvtā kiyē . . . . tō jarūr manuṣhya sē dēvtā banānē key|kī mat dētē haĩ .

¹⁸Sikhs sing that it didn’t take God long to change humans into deities. ¹⁹Therefore, He definitely gives you the directions to change you from ordinary humans into deities.

¹⁷Unkī mahimā bhī gāī hai - ēkōaṅkār . . . kartā puruṣh , nirbhay . . . . tum sab nirbhay hō jātē hō .

²⁰His praise is sung: “The incorporeal One, the One who does everything, the Fearless One.” ²¹All of you have to become fearless.

¹⁸Apnē kō ātmā samajhtē hō nā .

²²You consider yourselves to be souls.

¹⁹Ātmā kō kōī bhay nahī̃ rahtā hai .

²³Souls don’t have fear.

²⁰Bāp kahtē haĩ nirbhay banō .

²⁴The Father says: Become fearless!

²¹Bhay phir kāhē kā .

²⁵What is there to be afraid of?

²²Tumkō kōī bhay nahī̃ .

²⁶You don’t have any fear.

²³Tum apnē ghar baiṭhē bhī bāp key|kī śhrīmat lētē rahtē hō .

²⁷You continue to take shrimat from the Father while sitting at home.

²⁴Ab śhrīmat kiskī  ?

²⁸Whose shrimat is it?

²⁵Kaun dētē haĩ  ?

²⁹Who gives it?

²⁶Yah bātē̃ gītā mē̃ tō haĩ nahī̃ .

³⁰These things are not mentioned in the Gita.

²⁷Abhī tum bachchē samajhtē hō .

³¹You children now understand these things.

²⁸Bāp kahtē haĩ tum patit ban gayē hō , ab pāvan bannē kē liē māmēkam yād karō .

³²The Father says: You have become impure. ³³Now, in order to become pure, constantly remember Me alone.

²⁹Yah puruṣhōttam bannē kā mēlā saṅgamyug par hī hōtā hai .

³⁴This gathering to become the most elevated only takes place at the confluence age.

³⁰Bahut ākar śhrīmat lētē haĩ .

³⁵Many come and take shrimat.

³¹Iskō kahā jātā hai īśhvar kē sāth bachchō̃ kā mēlā .

³⁶This is called a mela (meeting) of the children with God.

³²Īśhvar bhī nirākār hai . ³³Bachchē ( ātmāyē̃ ) bhī nirākār haĩ .

³⁷God is incorporeal and the children (souls), are also incorporeal.

³⁴Ham ātmā haĩ , yah pakkī-pakkī ādat ḍālnī hai .

³⁸You have to instil in yourselves the firm habit of considering yourselves to be souls.

³⁵Jaisē khilaunē kō chābī dī jātī hai tō dance karnē lag paṛtē haĩ .

³⁹When a toy is wound up with a key, it begins to dance.

³⁶Tō ātmā bhī is śharīr rūpī khilaunē key|kī chābī hai .

⁴⁰So, each soul is the key for his body, which is like a toy.

³⁷Ātmā inmē̃ na hō tō kuchh bhī kar na sakē .

⁴¹If there were no soul in it, the body couldn't do anything.

³⁸Tum hō chaitanya khilaunē .

⁴²You are living toys.

³⁹Khilaunē kō chābī nahī̃ dī jāē tō kām kā nahī̃ rahēgā . ⁴⁰Khaṛā hō jāyēgā .

⁴³If a toy is not wound up with a key, it’s of no use; it comes to a standstill.

⁴¹Ātmā bhī chaitanya chābī hai aur yah avināśhī , amar chābī hai .

⁴⁴A soul is a living key; it is an imperishable and immortal key.

⁴²Bāp samjhātē haĩ maĩ dēkhtā hī hū̃ ātmā kō .

⁴⁵The Father explains: I only look at souls.

⁴³Ātmā suntī hai - yah pakkī ādat ḍālnī hai .

⁴⁶Instil the firm habit in yourselves. ⁴⁷It is the soul that listens.

⁴⁴Is chābī bigar śharīr chal na sakē .

⁴⁸The body cannot work without this key.

⁴⁵Inkō bhī chābī avināśhī milī huī hai .

⁴⁹This one has received an imperishable key.

⁴⁶5 hazār varṣh iskī chābī chaltī hai .

⁵⁰This key lasts for 5000 years.

⁴⁷Chaitanya chābī hōnē kāraṇ chakra phirtā hī rahtā hai .

⁵¹Because the key is living, the cycle also continues to turn.

⁴⁸Yah haĩ chaitanya khilaunē .

⁵²This body is a living toy.

⁴⁹Bāp bhī chaitanya ātmā hai .

⁵³The Father too is a living soul.

⁵⁰Jab chābī pūrī hō jātī hai tō phir bāp nayēsir yukti batātē haĩ ki mujhē yād karō tō phir chābī lag jāyēgī arthāt ātmā tamōpradhān sē satōpradhān ban jāyēgī . ⁵¹Jaisē motor sē petrol khatm hōnē par phir bharā jātā hai nā .

⁵⁴When the key stops turning, the Father comes and shows you how to start turning it again: Remember Me and the key will be recharged, that is, from tamopradhan, each soul will become satopradhan, just as petrol is put into a car’s tank when it becomes empty.

⁵²Abhī tumhārī ātmā samajhtī hai - hamārē mē̃ petrol kaisē bharēgā  !

⁵⁵You souls now understand how to fill yourselves with petrol.

⁵³Battery khālī hōtī hai phir unmē̃ power bharī jātī hai nā .

⁵⁶When a battery becomes discharged, it is then filled with power.

⁵⁴Battery khālī hōtī hai tō light khatm hō jātī hai .

⁵⁷When a battery becomes discharged, its light goes out.

⁵⁵Ab tumhārī ātmā rūpī battery bhartī hai .

⁵⁸The batteries of you souls are now being recharged.

⁵⁶Jitnā yād karē̃gē utnā power bhartī jāyēgī .

⁵⁹The more you stay in remembrance, the more you souls will be filled with power.

⁵⁷Itnā 84 janmō̃ kā chakra lagāē battery khālī hō gaī hai .

⁶⁰Having gone around the cycle of 84 births, the batteries have become empty.

⁵⁸Satō , rajō , tamō mē̃ āī hai .

⁶¹Souls have gone through the stages of sato, rajo and tamo.

⁵⁹Ab phir bāp āyē haĩ chābī dēnē athavā battery kō bharnē .

⁶²The Father has now come to wind you up with the key once again, that is, to recharge the batteries.

⁶⁰Power nahī̃ hai tō manuṣhya kaisē ban jātē haĩ .

⁶³What do human beings become like when they don’t have any power?

⁶¹Tō ab yād sē hī battery kō bharnā hai , inkō hayuman battery kahē̃ .

⁶⁴So, you batteries now have to be recharged with remembrance. ⁶⁵You can also be called human batteries.

⁶²Bāp kahtē haĩ mērē sāth yōg lagāō .

⁶⁶The Father says: Have yoga with Me.

⁶³Yah gyān ēk hī bāp dētē haĩ .

⁶⁷Only the one Father gives this knowledge.

⁶⁴Sadgati dātā vah ēk hī bāp hai .

⁶⁸Only that one Father is the Bestower of Salvation.

⁶⁵Abhī tumhārī battery sārī bhartī hai jō phir 84 janm pūrē part bajātē hō .

⁶⁹You batteries are now being fully recharged, so that you will then continue to play your parts for your full 84 births.

⁶⁶Jaisē drama mē̃ kaṭhputliyā̃ nāchtī haĩ nā . ⁶⁷Tum ātmāyē̃ bhī aisē kaṭhputliyō̃ misal hō .

⁷⁰Just as puppets dance in a drama, so you souls are like those puppets.

⁶⁸Ūpar sē utartē 5 hazār varṣh mē̃ ēkdam nīchē ā jātē hō phir bāp ākar ūpar chaṛhātē haĩ .

⁷¹Having descended from up above over 5000 years, you have gradually come right down. ⁷²The Father has come again to make you climb up.

⁶⁹Vah tō ēk khilaunā hai .

⁷³That is just a toy.

⁷⁰Bāp arth|earth samjhātē haĩ chaṛhtī kalā aur utartī kalā kā , 5 hazār varṣh key|kī bāt hai .

⁷⁴The Father explains to you the meaning of the stage of ascending and the stage of descending; it is a matter of 5000 years.

⁷¹Tum samajhtē hō śhrīmat sē hamkō chābī mil rahī hai .

⁷⁵You understand that you are being wound up with the key of shrimat.

⁷²Ham full satōpradhān ban jāyēṅgē phir sārā part repeat karē̃gē .

⁷⁶When we become fully satopradhan, we will repeat our whole parts.

⁷³Kitnī sahaj bāt hai - samajhnē aur samjhānē key|kī .

⁷⁷This is such an easy aspect to understand and explain.

⁷⁴Phir bhī bāp kahtē haĩ samajhē̃gē vahī jinhōnnē kalp pahlē samjhā hōgā .

⁷⁸Nevertheless, the Father says: Only those who understood this in the previous cycle will understand it.

⁷⁵Tum kitnā bhī māthā mārō jāstī samajhē̃gē hī nahī̃ .

⁷⁹No matter how much you beat your heads, they will not understand any more.

⁷⁶Bāp samajh tō sabkō ēk jaisī hī dētē haĩ . ⁷⁷Kahā̃ bhī baiṭhē bāp kō yād karnā hai .

⁸⁰The Father gives everyone the same explanation: Remember the Father wherever you may be sitting.

⁷⁸Bhal sāmnē brāhmaṇī na hō tō bhī tum yād mē̃ baiṭh saktē hō .

⁸¹Even if no teacher is there in front of you, you can still sit and remember Him.

⁷⁹Mālūm hai bāp kī yād sē hī hamārē vikarma vināśh hōṅgē .

⁸²You know that your sins will only be absolved by having remembrance of the Father.

⁸⁰Tō us yād mē̃ baiṭh jānā hai .

⁸³Therefore, you have to sit in remembrance of Him.

⁸¹Kōī kō biṭhānē key|kī darkār nahī̃ hai .

⁸⁴There is no need for someone to sit you down especially to have remembrance.

⁸²Khātē-pītē , snān ādi kartē bāp kō yād karō .

⁸⁵Remember the Father while eating, drinking, bathing and doing everything.

⁸³Thōṛā time dūsrā kōī sāmnē baiṭh jātē haĩ .

⁸⁶Someone may come and sit in front of you for some time.

⁸⁴Aisē nahī̃ ki vah madad kartē haĩ tumkō , nahī̃ .

⁸⁷It isn’t that that person is helping you; no.

⁸⁵Har ēk kō apnē kō hī madad karnī hai .

⁸⁸Each of you has to help yourself.

⁸⁶Īśhvar nē tō mat dī hai ki aisē-aisē karō tō tumhārī daivī buddhi ban jāyēgī .

⁸⁹God has given you directions for what to do so that your intellects can become divine.

⁸⁷Yah temptation dī jātī hai .

⁹⁰You are given this temptation.

⁸⁸Śhrīmat tō sabkō dētē rahtē haĩ .

⁹¹He continues to give everyone shrimat.

⁸⁹Itnā jarūr hai kiskī buddhi ṭhaṇḍī hai , kiskī tēj hai .

⁹²Certainly, some people’s intellects are weak and other people’s intellects are sharp.

⁹⁰Pāvan kē sāth yōg nahī̃ lagtā tō battery charge nahī̃ hōtī .

⁹³If you don’t have yoga with the One who is pure, your batteries cannot become charged.

⁹¹Bāp key|kī śhrīmat nahī̃ māntē haĩ . ⁹²Yōg lagtā hī nahī̃ .

⁹⁴Then, neither do you accept the Father’s shrimat, nor are you able to have yoga.

⁹³Tum abhī feel kartē hō hamārī battery bhartī jātī hai .

⁹⁵You now feel that your batteries are becoming recharged.

⁹⁴Tamōpradhān sē satōpradhān tō jarūr bannā hai .

⁹⁶From tamopradhan you definitely have to become satopradhan.

⁹⁵Is samay tumkō paramātmā key|kī śhrīmat mil rahī hai .

⁹⁷It is at this time that you receive shrimat from the Supreme Soul.

⁹⁶Yah duniyā bilkul nahī̃ samajhtī .

⁹⁸The world doesn’t understand this at all.

⁹⁷Bāp kahtē haĩ mērī is mat sē tum dēvtā ban jātē hō , issē ūñch chīz kōī hōtī nahī̃ .

⁹⁹The Father says: You become deities through these directions of Mine. ¹⁰⁰There is nothing higher than these.

⁹⁸Vahā̃ yah gyān nahī̃ rahtā .

¹⁰¹This knowledge will not remain there.

⁹⁹Yah bhī drama banā huā hai .

¹⁰²This drama is predestined.

¹⁰⁰Tumkō puruṣhōttam banānē kē liē bāp saṅgam par hī ātē haĩ , jinkā phir yādgār bhakti mārg mē̃ manātē haĩ , daśhaharā bhī manātē haĩ nā .

¹⁰³Only at the confluence age does the Father come to make you most elevated. ¹⁰⁴The memorial of this is celebrated on the path of devotion. ¹⁰⁵They celebrate Dashera (the burning of an effigy of Ravan).

¹⁰¹Jab bāp ātā hai tō daśhaharā hōtā hai .

¹⁰⁶Dashera is when the Father comes.

¹⁰²5 hazār varṣh bād her|har bāt repeat hōtī hai .

¹⁰⁷Everything repeats every 5000 years.

¹⁰³Tum bachchō̃ kō hī yah īśhvarīy mat arthāt śhrīmat miltī hai , jissē tum śhrēṣhṭh bantē hō .

¹⁰⁸Only you children receive God’s directions through which you become elevated.

¹⁰⁴Tumhārī ātmā satōpradhān thī , vah utartē-utartē tamōpradhān bhraṣhṭa ban jātī hai .

¹⁰⁹You souls were satopradhan. ¹¹⁰Then, while gradually coming down, you became tamopradhan and degraded.

¹⁰⁵Phir bāp baiṭh gyān aur yōg sikhlākar satōpradhān śhrēṣhṭh banātē haĩ .

¹¹¹The Father now teaches you this knowledge and yoga and makes you satopradhan and elevated.

¹⁰⁶Batlātē haĩ tum sīṛhī nīchē kaisē utartē hō .

¹¹²He shows you how you came down the ladder.

¹⁰⁷Drama chaltā rahtā hai .

¹¹³The drama continues.

¹⁰⁸Is drama K|kē ādi-madhy-ant kō kōī bhī jāntē nahī̃ haĩ .

¹¹⁴No one knows the beginning, the middle or the end of this drama.

¹⁰⁹Bāp nē samjhāyā hai ab tumkō smr̥iti āī hai nā .

¹¹⁵The Father has explained the drama to you, and so you now remember it.

¹¹⁰Har ēk K|kē janm key|kī kahānī tō sunā nahī̃ sakē̃gē . ¹¹¹Likhī nahī̃ jātī jō paṛhkar sunāī jāē .

¹¹⁶He is not able to tell you the biography of each one; they cannot be written for you to read and relate.

¹¹²Yah bāp baiṭh samjhātē haĩ .

¹¹⁷The Father sits here and explains this.

¹¹³Abhī tum sō brāhmaṇ banē hō phir sō dēvtā bannā hai .

¹¹⁸You are now becoming Brahmins and you will then become deities.

¹¹⁴Bāp nē samjhāyā hai - brāhmaṇ , dēvtā , kṣhatriya tīnō̃ dharm maĩ sthāpan kartā hū̃ .

¹¹⁹The Father has explained: I establish all three religions: Brahmin, deity and warrior.

¹¹⁵Abhī tumhārī buddhi mē̃ hai - ham bāp dvārā brāhmaṇ vãnśhī bantē haĩ phir sūryavanśhī , chandravanśhī banē̃gē .

¹²⁰It is now in your intellects that, through the Father, you have come to belong to the Brahmin clan and that you will become part of the sun dynasty and then the moon dynasty.

¹¹⁶Jō nā-pass hōtē haĩ vah chandravanśhī ban jātē haĩ .

¹²¹Those who fail will only become part of the moon dynasty.

¹¹⁷Kismē̃ nā-pass  ?

¹²²Fail in which subject?

¹¹⁸Yōg mē̃ .

¹²³In yoga.

¹¹⁹Gyān tō bahut sahaj samjhāyā hai . ¹²⁰Kaisē tum 84 kā chakra lagātē hō .

¹²⁴The knowledge of how you take 84 births is explained very easily.

¹²¹Manuṣhya tō 84 lākh kah dētē tō kitnā dūr chalē gayē haĩ .

¹²⁵People speak of 8.4 million births and so they have moved so far away!

¹²²Abhī tumkō miltī hai īśhvarīy mat .

¹²⁶You now receive directions from God.

¹²³Īśhvar tō ātē hī haĩ ēk bār .

¹²⁷God only comes once.

¹²⁴Tō unkī mat bhī ēk bār hī milēgī .

¹²⁸Therefore, you only receive His directions once.

¹²⁵Ēk dēvī-dēvtā dharm thā .

¹²⁹There used to be the one deity religion.

¹²⁶Jarūr unhō̃ kō īśhvarīy mat milī thī , uskē āgē tō huā saṅgamyug .

¹³⁰Before that, it was the confluence age. ¹³¹They definitely received God’s directions.

¹²⁷Bāp ākar duniyā kō badlātē haĩ .

¹³²The Father comes and changes the world.

¹²⁸Tum ab badal rahē hō .

¹³³You are now changing.

¹²⁹Is samay tumkō bāp badlātē haĩ .

¹³⁴It is at this time that the Father changes you.

¹³⁰Tum kahē̃gē kalp-kalp ham badaltē āyē haĩ , badaltē hī rahē̃gē .

¹³⁵You say that you have been changing every cycle and that you will continue to change.

¹³¹Yah chaitanya battery hai nā . ¹³²Vah hai jaṛ .

¹³⁶This battery is living, whereas those batteries are non-living.

¹³³Bachchō̃ kō mālūm huā hai 5 hazār varṣh bād bāp āyē haĩ .

¹³⁷You children understand that the Father has come after 5000 years.

¹³⁴Śhrēṣhṭh tē śhrēṣhṭh mat bhī dētē haĩ .

¹³⁸He gives you the most elevated directions of all.

¹³⁵Ūñch tē ūñch bhagvān key|kī ūñch mat miltī hai - jissē tum ūñch pad pātē hō .

¹³⁹You receive elevated directions from God, the Highest on High, through which you claim a high status.

¹³⁶Tumhārē pās|pass jab kōī ātē haĩ tō bōlō tum īśhvar key|kī santān hō nā .

¹⁴⁰When someone comes to you, ask him: You are a child of God, are you not?

¹³⁷Īśhvar śhivbābā hai , śhivjayantī bhī manātē haĩ .

¹⁴¹God is Shiv Baba. ¹⁴²They celebrate the birthday of Shiva.

¹³⁸Vah hai bhī sadgati dātā .

¹⁴³He is also the Bestower of Salvation.

¹³⁹Unkō apnā śharīr tō hai nahī̃ . ¹⁴⁰Tō kiskē dvārā mat dētē haĩ  ?

¹⁴⁴He doesn’t have a body of His own, so through whom would He give directions?

¹⁴¹Tum bhī ātmā hō , is śharīr dvārā bātchīt kartē hō nā .

¹⁴⁵You too are souls and you speak through your bodies.

¹⁴²Śharīr bigar ātmā kuchh kar na sakē .

¹⁴⁶A soul cannot do anything without a body.

¹⁴³Nirākār bāp bhī āyē kaisē  ?

¹⁴⁷How does the incorporeal Father come?

¹⁴⁴Gāyan bhī hai rath par ātē haĩ .

¹⁴⁸It is remembered that He enters a chariot.

¹⁴⁵Phir kōī nē kyā , kōī nē kyā baiṭh banāyā hai .

¹⁴⁹Someone then made up something and others made up something else about all of that.

¹⁴⁶Trimūrti bhī sūkṣhmavatan mē̃ baiṭh dikhāyā hai .

¹⁵⁰They have even shown the Trimurti in the subtle region.

¹⁴⁷Bāp samjhātē haĩ - yah sab haĩ sākṣhātkār key|kī bātē̃ .

¹⁵¹The Father explains: All of those things are matters of visions.

¹⁴⁸Bākī rachnā tō sārī yahā̃ hai nā .

¹⁵²However, the whole of creation exists here.

¹⁴⁹Tō rachtā bāp kō bhī yahā̃ ānā paṛē .

¹⁵³Therefore, the Father, the Creator, also has to come here.

¹⁵⁰Patit duniyā mē̃ hī ākar pāvan banānā hai .

¹⁵⁴He has to enter the impure world in order to purify you.

¹⁵¹Yahā̃ bachchō̃ kō direct pāvan banā rahē haĩ .

¹⁵⁵Here, He is directly purifying you children.

¹⁵²Samajhtē bhī haĩ phir bhī gyān buddhi mē̃ baiṭhtā nahī̃ .

¹⁵⁶You understand this, and yet, in spite of that, the knowledge does not sit in your intellects.

¹⁵³Kōī kō samjhā nahī̃ saktē .

¹⁵⁷You are unable to explain to anyone.

¹⁵⁴Śhrīmat kō uṭhātē nahī̃ tō śhrēṣhṭh tē śhrēṣhṭh ban nahī̃ saktē .

¹⁵⁸You don’t follow shrimat, and so you can’t become the most elevated of all.

¹⁵⁵Jō samajhtē hī nahī̃ vah kyā pad pāyēṅgē .

¹⁵⁹What status will those who don’t understand anything claim?

¹⁵⁶Jitnā service karē̃gē utnā ūñch pad pāyēṅgē .

¹⁶⁰The more service you do, the higher the status you will claim.

¹⁵⁷Bāp nē kahā hai - haḍḍī-haḍḍī service mē̃ dēnī hai .

¹⁶¹The Father has said: Give your bones to doing service.

¹⁵⁸All-round service karnī hai .

¹⁶²Do all-round service.

¹⁵⁹Bāp key|kī service mē̃ ham haḍḍī dēnē bhī taiyār haĩ .

¹⁶³We are ready to give our bones to do the Father’s service.

¹⁶⁰Bahut bachchiyā̃ taṛaptī rahtī haĩ - service kē liē .

¹⁶⁴Many children are desperate to do service.

¹⁶¹Bābā hamkō chhuṛāō tō ham service mē̃ lag jāē̃ , jissē bahutō̃ kā kalyāṇ hō .

¹⁶⁵Baba, liberate us so that we can engage ourselves in doing service through which many can benefit.

¹⁶²Sārī duniyā tō jismānī sēvā kartī hai , ussē tō sīṛhī nīchē hī utartē ātē hō .

¹⁶⁶The whole world does physical service, yet they have only been coming down the ladder through that.

¹⁶³Abhī is rūhānī sēvā sē chaṛhtī kalā hōtī hai .

¹⁶⁷Now, through this spiritual service, there is the stage of ascending.

¹⁶⁴Har ēk samajh saktē haĩ - yah phalānē hamsē jāstī service kartē haĩ .

¹⁶⁸Each of you can understand when someone is doing more service than you.

¹⁶⁵Serviceable achchhī bachchiyā̃ haĩ , tō centre bhī sambhāl saktī haĩ .

¹⁶⁹Some daughters are very good and serviceable and so they can look after a centre.

¹⁶⁶Class mē̃ number-vār baiṭhtē haĩ .

¹⁷⁰They sit in class numberwise.

¹⁶⁷Yahā̃ tō number-vār nahī̃ biṭhātē haĩ , funk hō jāyēṅgē .

¹⁷¹Here, you are not made to sit, numberwise. ¹⁷²Otherwise, you would have heart failure.

¹⁶⁸Samajh tō saktē haĩ nā . ¹⁶⁹Service nahī̃ kartē tō jarūr pad bhī kam hō jāyēgā .

¹⁷³You can understand that if you don’t do service, your status would definitely be reduced.

¹⁷⁰Pad number-vār bahut haĩ nā .

¹⁷⁴There are many levels of status - numberwise.

¹⁷¹Parantu vah hai sukhdhām , yah hai duḥkhdhām .

¹⁷⁵However, that is the land of happiness and this is the land of sorrow.

¹⁷²Vahā̃ bīmārī ādi kōī hōtī nahī̃ .

¹⁷⁶There, there are no illnesses, etc.

¹⁷³Buddhi sē kām lēnā paṛtā hai .

¹⁷⁷You have to use your intellect for everything.

¹⁷⁴Samajhnā chāhiē ham tō bahut cum|kam pad pā lē̃gē kyōṅki service tō kartē nahī̃ haĩ .

¹⁷⁸You can then understand that you will claim a low status because you don’t do service.

¹⁷⁵Service sē hī pad mil saktā hai .

¹⁷⁹Only by doing service can you receive a status.

¹⁷⁶Apnī jāñch karnī chāhiē . ¹⁷⁷Har ēk apnī avasthā kō jāntē haĩ .

¹⁸⁰Check yourself: each one of you knows your own stage.

¹⁷⁸Mammā-bābā bhī service kartē āyē haĩ .

¹⁸¹Mama and Baba have also been doing service.

¹⁷⁹Achchhē-achchhē bachchē bhī haĩ .

¹⁸²There are very good children too.

¹⁸⁰Bhal naukrī mē̃ bhī haĩ , unkō kahā jātā hai half pay par bhī chhuṭṭī lēkar jāē service karō , harjā nahī̃ hai .

¹⁸³Even though they may be working, they are told to take leave on half-pay and do service; there is nothing wrong with that.

¹⁸¹Jō bābā key|kī dil par sō tāusī takht par baiṭhtē haĩ , number-vār puruṣhārth anusār .

¹⁸⁴Those who are seated on Baba’s heart throne will then sit on the peacock throne, numberwise, according to their efforts.

¹⁸²Aisē hī vijay mālā mē̃ ā jātē haĩ .

¹⁸⁵It is in this way that you are threaded on to the rosary of victory.

¹⁸³Arpaṇ bhī hōtē haĩ , service bhī kartē haĩ .

¹⁸⁶You surrender yourselves and you also do service.

¹⁸⁴Kōī tō bhal arpaṇ hōtē haĩ , service nahī̃ kartē tō pad kam hō jāyēgā nā .

¹⁸⁷If you have surrendered yourself, but don’t do service, your status is reduced.

¹⁸⁵Yah rājdhānī sthāpan hōtī hai śhrīmat sē .

¹⁸⁸This kingdom is established by your following shrimat.

¹⁸⁶Aisā kabhī sunā  ?

¹⁸⁹Have you ever heard this before?

¹⁸⁷Athavā paṛhāī sē rājāī sthāpan hōtī hai yah kabhī sunā , kabhī dēkhā  ?

¹⁹⁰Have you ever heard about or seen a kingdom being established by studying?

¹⁸⁸Hā̃ , dān-puṇya karnē sē rājā K|kē ghar janma lē saktē haĩ . ¹⁸⁹Bākī paṛhāī sē rājāī pad pāyē , aisā tō kabhī sunā nahī̃ hōgā .

¹⁹¹Yes, by giving donations and performing charity, you can take birth to a king, but you would never have heard that you can claim a royal status by studying.

¹⁹⁰Kiskō patā bhī nahī̃ .

¹⁹²No one knows this.

¹⁹¹Bāp samjhātē haĩ tumnē hī pūrē 84 janma liē haĩ .

¹⁹³The Father explains: You have taken the full 84 births.

¹⁹²Tumkō ab ūpar jānā hai .

¹⁹⁴You now have to go up above.

¹⁹³Hai bahut easy .

¹⁹⁵This is very easy.

¹⁹⁴Tum kalp-kalp samajhtē hō number-vār puruṣhārth anusār .

¹⁹⁶You understand this every cycle, numberwise, according to your efforts.

¹⁹⁵Bāp yād-pyār bhī number-vār puruṣhārth anusār dētē haĩ , bahut yād-pyār unkō dēgē jō service mē̃ haĩ .

¹⁹⁷The Father gives love and remembrance, numberwise, according to your efforts. ¹⁹⁸He gives a lot of love and remembrance to those who stay busy doing service.

¹⁹⁶Tō apnī jāñch karnī hai ki maĩ dil par chaṛhā huā hū̃  ?

¹⁹⁹Therefore, check yourself to see whether you are seated on His heart throne.

¹⁹⁷Mālā kā dānā ban saktā hū̃  ?

²⁰⁰Can I become a bead of the rosary?

¹⁹⁸Anpaṛhē jarūr paṛhē huē kē āgē bharī ḍhōyēṅgē .

²⁰¹Those who are uneducated will have to bow down in front of those who are educated.

¹⁹⁹Bāp tō samjhātē haĩ bachchē puruṣhārth karē̃ , parantu drama mē̃ part nahī̃ hai tō phir kitnā bhī māthā mārō , chaṛhtē hī nahī̃ .

²⁰²The Father says: Children, make effort! ²⁰³However, if it is not in their parts in the drama, then however much you beat your head, they won’t climb up.

²⁰⁰Kōī na kōī grahachārī lag jātī hai . ²⁰¹Dēh-abhimān sē hī phir aur vikār ātē haĩ .

²⁰⁴There is one bad omen or another through body consciousness and then other vices come.

²⁰²Mukhya kaṛī bīmārī dēh-abhimān kī hai .

²⁰⁵The main, severe illness is body consciousness.

²⁰³Satyug mē̃ dēh-abhimān kā nām hī nahī̃ hōgā .

²⁰⁶In the golden age, there will be no mention of body consciousness.

²⁰⁴Vahā̃ tō hai hī tumhārī prālabdh .

²⁰⁷There, you will have the reward.

²⁰⁵Yah yahā̃ hī bāp samjhātē haĩ .

²⁰⁸It is here that the Father explains this.

²⁰⁶Aur kōī aisī śhrīmat dētē nahī̃ ki apnē kō ātmā samajh māmēkam yād karō .

²⁰⁹No one else can give you the shrimat to consider yourselves to be souls and to remember the Father constantly.

²⁰⁷Yah mukhya bāt hai .

²¹⁰This is the main thing.

²⁰⁸Likhnā chāhiē - nirākār bhagvān kahtē haĩ mujh ēk kō yād karō .

²¹¹You should write: Incorporeal God speaks: Remember Me alone!

²⁰⁹Apnē kō ātmā samjhō .

²¹²Consider yourself to be a soul!

²¹⁰Apnī dēh kō bhī yād nahī̃ karō .

²¹³Don’t even remember your body!

²¹¹Jaisē bhakti mē̃ bhī ēk śhiv key|kī hī pūjā kartē hō . ²¹²Ab gyān bhī sirph maĩ hī dētā hū̃ .

²¹⁴Just as on the path of devotion, they only worship Shiva, so, now, only I give you this knowledge.

²¹³Bākī sab hai bhakti , avyabhichārī gyān ēk hī śhivbābā sē tumkō miltā hai .

²¹⁵All the rest is devotion. ²¹⁶Only from Shiv Baba do you receive this unadulterated knowledge.

²¹⁴Yah gyān sāgar sē ratna nikaltē haĩ .

²¹⁷These jewels emerge from the Ocean of Knowledge.

²¹⁵Us sāgar key|kī bāt nahī̃ .

²¹⁸It is not a question of that ocean.

²¹⁶Yah gyān kā sāgar tum bachchō̃ kō gyān ratna dētē haĩ , jissē tum dēvtā bantē hō .

²¹⁹This Ocean of Knowledge gives you children jewels of this knowledge through which you become deities.

²¹⁷Śhāstrō̃ mē̃ tō kyā-kyā likh diyā hai .

²²⁰Look what they have written in the scriptures!

²¹⁸Sāgar sē dēvtā nikalā phir ratna diyā .

²²¹They have portrayed deities emerging from the ocean and giving jewels.

²¹⁹Yah gyān sāgar tum bachchō̃ kō ratna dētē haĩ .

²²²This Ocean of Knowledge is giving you children jewels.

²²⁰Tum gyān ratna chugtē hō .

²²³You pick up jewels of this knowledge.

²²¹Āgē patthar chugtē thē , tō pattharbuddhi ban paṛē .

²²⁴Previously, you used to pick up stones and so you became those with stone intellects.

²²²Ab ratna chugnē sē tum pārasbuddhi ban jātē hō .

²²⁵Now, by picking up these jewels, you become those with divine intellects.

²²³Pārasnāth bantē hō nā .

²²⁶You are becoming lords of divinity.

²²⁴Yah pārasnāth ( lakṣhmī-nārāyaṇ ) viśhva K|kē mālik thē .

²²⁷Lakshmi and Narayan, lords of divinity, were the rulers of the world.

²²⁵Bhakti mārg mē̃ tō anēk nām , anēk chitra banā rakhē haĩ .

²²⁸They have created many names and images on the path of devotion.

²²⁶Vāstav mē̃ lakṣhmī-nārāyaṇ vā pārasnāth ēk hī hai .

²²⁹In fact, Lakshmi and Narayan and lords of divinity are the same.

²²⁷Nēpāl mē̃ paśhupati nāth kā mēlā lagtā hai , vah bhī pārasnāth hī hai .

²³⁰The gathering (mela) for Pashupatinath (The Lord of all Species) that takes place in Nepal is also that of the Lord of Divinity.

²²⁸Achchhā  !

²³¹Achcha.

²²⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³³The spiritual Father says namaste to you spiritual children.

²³¹Dhārṇā kē liē mukhya sār  :

²³⁴Essence for dharna:

²³²1 ) bāp nē jō gyān ratna diyē haĩ , vahī chugnē haĩ . ²³³Patthar nahī̃ .

²³⁵1. Only pick up the jewels of this knowledge that the Father gives you, not stones.

²³⁴Dēh-abhimān key|kī kaṛī bīmārī sē svayã kō bachānā hai .

²³⁶Protect yourself from the severe illness of body consciousness.

²³⁵2 ) apnī battery kō full charge karnē kē liē power house bāp sē yōg lagānā hai .

²³⁷2. In order to charge your battery fully, have yoga with the Father, the Power House.

²³⁶Ātma-abhimānī rahnē kā puruṣhārth karnā hai .

²³⁸Make effort to remain soul conscious.

²³⁷Nirbhay rahnā hai .

²³⁹Remain fearless.

²³⁸Vardān  : dātāpan key|kī bhāvnā dvārā ichchhā mātram avidyā key|kī sthiti kā anubhav karnē vālē tr̥ipt ātmā bhav

²⁴⁰Blessing: May you be a satisfied soul who experiences the stage of being ignorant of any knowledge of desire with the motivation to become a bestower.

²³⁹Sadā ēk lakṣhya hō ki hamē̃ dātā kā bachchā ban sarv ātmāō̃ kō dēnā hai , dātāpan key|kī bhāvnā rakhnē sē sampann ātmā hō jāyēṅgē aur jō sampann hōṅgē vah sadā tr̥ipt hōṅgē .

²⁴¹Constantly have the one aim that, as a child of the Bestower, you have to give to all souls. ²⁴²By having the motivation to become a bestower, you will become a soul who is full and those who are full are constantly content.

²⁴⁰Maĩ dēnē vālē dātā kā bachchā hū̃ - dēnā hī lēnā hai , yahī bhāvnā sadā nirvighna , ichchhā mātram avidyā key|kī sthiti kā anubhav karātī hai .

²⁴³“I am a child of the Bestower, and to give is to receive”. ²⁴⁴This feeling will make you experience the stage of being constantly free from obstacles and ignorant of any knowledge of desire.

²⁴¹Sadā ēk lakṣhya key|kī taraph hī nazar rahē , vah lakṣhya hai bindū aur kōī bhī bātō̃ K|kē vistār kō dēkhtē huē nahī̃ dēkhō , suntē huē bhī nahī̃ sunō .

²⁴⁵Let your vision be constantly focused on the one aim of being a point, while seeing the expansion of any situation. ²⁴⁶See but do not see it, and hear about it, but do not listen to it.

²⁴²Slōgan  : buddhi vā sthiti yadi kamjōr hai tō uskā kāraṇ hai vyarth saṅkalp .

²⁴⁷Slogan: If your intellect or stage is weak, the reason is wasteful thoughts.

²⁴⁸*** Om Shanti ***

²⁴³Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²⁴⁹Avyakt Signal: Now have the deep concern to become complete and karmateet.

²⁴⁴Karmātīt bannē kē liē karmō̃ K|kē hisāb-kitāb sē mukt banō .

²⁵⁰In order to become karmateet, become free from any accounts of karma.

²⁴⁵Sēvā mē̃ bhī sēvā K|kē bandhan mē̃ bandhnē vālē sēvādhārī nahī̃ .

²⁵¹In doing service, too, do not be a server who is tied in any bondage of service.

²⁴⁶Bandhan-mukt ban sēvā karō arthāt had key|kī royal ichchhāō̃ sē mukt banō .

²⁵²Serve while being free from bondage, that is, be free from limited, royal desires.

²⁴⁷Jaisē dēh kā bandhan , dēh K|kē sambandh kā bandhan , aisē sēvā mē̃ svārtha - yah bhī bandhan karmātīt bannē mē̃ vighna ḍāltā hai .

²⁵³There are bondages of the body and bondages of the relations of the body. ²⁵⁴Similarly, selfishness in the service you do is also a bondage, which creates obstacles to you becoming karmateet.

²⁴⁸Karmātīt bannā arthāt is royal hisāb-kitāb sē bhī mukt .

²⁵⁵To be karmateet means to be free from these royal karmic accounts.