रविवार 7 दिसंबर 2025 की दैनिक मुरली

⁰07-12-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 02-02-08 madhuban

⁰07/12/25 Madhuban Avyakt BapDada Om Shanti 02/02/2008

¹Sampūrṇ pavitratā dvārā rūhānī royalty aur personality kā anubhav kartē , apnē master gyān sūrya svarūp kō emerge karō

¹While experiencing spiritual royalty and personality through complete purity, make your form of a master sun of knowledge emerge.

²Āj bāpdādā chārō̃ ōr K|kē apnē royalty aur personality K|kē parivār kō dēkh rahē haĩ .

²Today, BapDada is seeing His family of royalty and personality everywhere.

³Yah royalty vā rūhānī personality kā foundation hai sampūrṇ purity .

³The foundation of royalty and spiritual personality is complete purity.

⁴Purity key|kī niśhānī sabhī K|kē mastak mē̃ , sabhī K|kē sir par light kā tāj chamak rahā hai .

⁴The sign of purity is a sparkling crown of light over each one’s head, on each one’s forehead.

⁵Aisē chamaktē huē tājdhārī rūhānī royalty , rūhānī personality vālē sirph āp brāhmaṇ parivār hī haĩ kyōṅki purity kō apnāyā hai .

⁵It is only you, the Brahmin family, who wear the sparkling crowns, who have spiritual royalty and spiritual personality, because you have adopted purity.

⁶Āp brāhmaṇ ātmāō̃ key|kī purity kā prabhāv ādikāl sē prasiddh hai . ⁷Yād ātā hai apnā anādi aur ādikāl  !

⁶The impact of the purity of you Brahmin souls is well known from the beginning period.

⁸Yād karō anādikāl mē̃ bhī āp pure ātmāyē̃ ātmā rūp mē̃ bhī viśhēṣh chamaktē huē sitārē , chamaktē rahtē haĩ aur bhī ātmāyē̃ haĩ lēkin āp sitārō̃ key|kī chamak sabkē sāth hōtē bhī viśhēṣh chamaktī hai . ⁹Jaisē ākāśh mē̃ sitārē anēk hōtē haĩ lēkin kōī kōī sitārē special chamaknē vālē hōtē haĩ .

⁷Do you remember the eternal time (anadikaal) and the beginning period (adikaal)? ⁸Remember how, in eternity, you stars in the form of pure souls sparkle with a special sparkle. ⁹There are other souls too, but while being with everyone else, the sparkle of you stars is a special sparkle, just as there are many stars in the sky, but only a few stars have a special sparkle.

¹⁰Dēkh rahē hō sabhī apnē kō  ?

¹⁰Are all of you seeing yourselves?

¹¹Phir ādikāl mē̃ āpkē purity key|kī royalty aur personality kitnī mahān rahī hai  !

¹¹At that time, of the beginning period, how great the royalty and personality of your purity was!

¹²Sabhī pahuñch gayē ādikāl mē̃  ?

¹²Have all of you reached the beginning period?

¹³Pahuñch jāō .

¹³Go there now.

¹⁴Check karō mērī chamaknē key|kī rēkhā kitnī percent mē̃ hai  ?

¹⁴Check: What is the percentage of the sparkle of my line?

¹⁵Ādikāl sē antim kāl tak āpkē purity key|kī royalty , personality sadā rahtī hai .

¹⁵From the beginning period to this final period, the royalty and personality of your purity remains all the time.

¹⁶Anādi kāl kā chamaktā huā sitārā , chamaktē huē bāp K|kē sāth-sāth nivās karnē vālē .

¹⁶The sparkling star of the eternal form resides with the Father who is sparkling.

¹⁷Abhī-abhī apnī viśhēṣhtā anubhav karō .

¹⁷Experience your speciality now.

¹⁸Pahuñch gayē sab anādi-kāl mē̃  ?

¹⁸Did all of you reach eternity?

¹⁹Phir sārē kalp mē̃ āp pavitra ātmāō̃ key|kī royalty bhinn-bhinn rūp mē̃ rahtī hai kyōṅki āp ātmāō̃ jaisā kōī sampūrṇ pavitra banē hī nahī̃ haĩ .

¹⁹Then, throughout the whole cycle, the royalty of you pure souls has stayed in various forms, because no one else became as completely pure as you souls.

²⁰Pavitratā kā janm siddha adhikār āp viśhēṣh ātmāō̃ kō bāp dvārā prāpt hai .

²⁰You special souls had received the birthright of purity from the Father.

²¹Abhī ādikāl mē̃ ā jāō .

²¹Now, go into the beginning period.

²²Anādikāl bhī dēkhā , ab ādikāl mē̃ āpkē pavitratā key|kī royalty kā svarūp kitnā mahān hai  !

²²You saw in eternity. ²³Now, in the beginning period, the form of the royalty of your purity is so great!

²³Sabhī pahuñch gayē satyug mē̃ .

²⁴Have all of you reached the golden age?

²⁴Pahuñch gayē  ! ²⁵Ā gayē  ?

²⁵Have you reached there?

²⁶Kitnā pyārā svarūp dēvtā rūp hai .

²⁶Have you gone there? ²⁷The deity form is such a lovely form.

²⁷Dēvtāō̃ jaisī royalty aur personality sārē kalp mē̃ kisī bhī ātmā key|kī nahī̃ hai .

²⁸Throughout the whole cycle, no other souls have the royalty and personality that the deities have.

²⁸Dēvtā rūp key|kī chamak anubhav kar rahē hō nā  !

²⁹You are experiencing the sparkle of the deity form, are you not?

²⁹Itnī rūhānī personality , yah sab pavitratā key|kī prāpti hai .

³⁰Such spiritual personality - all of it is the attainment of purity.

³⁰Abhī dēvtā rūp kā anubhav kartē madhyakāl mē̃ ā jāō .

³¹Now, while experiencing your deity form, go into the middle period. ³²Have you gone there?

³¹Ā gayē  ? ³²Ānā anubhav karnā sahaj hai nā .

³³To go there and to experience it is easy, is it not?

³³Tō madhyakāl mē̃ bhī dēkhō , āpkē bhakta āp pūjya ātmāō̃ key|kī pūjā kartē haĩ , chitra banātē haĩ .

³⁴So, look, even in the middle period, your devotees worship you worthy-of-worship souls; they create your images.

³⁴Kitnē royalty K|kē chitra banātē aur kitnī royalty sē pūjā kartē .

³⁵They create your images with such royalty and they also worship them with so much royalty.

³⁵Apnā pūjya chitra sāmnē ā gayā hai nā  ! ³⁶Chitra tō dharmātmāō̃ K|kē bhī bantē haĩ .

³⁶The picture of your worthy-of-worship form has come in front of you, has it not?

³⁷Dharm pitāō̃ K|kē bhī bantē haĩ , abhinētāō̃ K|kē bhī bantē haĩ lēkin āpkē chitra key|kī rūhāniyat aur vidhi pūrvak pūjā mē̃ fark hōtā hai .

³⁷Images are created of dharamatmas (righteous souls) and of founders of religions and actors too. ³⁸However, there is a difference between them and the spirituality and worship of your images done in the right way.

³⁸Tō apnā pūjya svarūp sāmnē ā gayā  !

³⁹So, has your worthy-of-worship form come in front of you?

³⁹Achchhā phir āō antkāl saṅgam par , yah rūhānī drill kar rahē hō nā  !

⁴⁰OK, now come into this final period of the confluence age. ⁴¹You are performing this spiritual drill, are you not?

⁴⁰Chakkar lagāō aur apnē purity kā , apnī viśhēṣh prāpti kā anubhav karō .

⁴²Go around the cycle and experience your form of purity and your special attainments.

⁴¹Antim kāl saṅgam par āp brāhmaṇ ātmāō̃ kā paramātma pālnā kā , paramātma pyār kā , paramātma paṛhāī kā bhāgya āp kōṭō̃ mē̃ kōī ātmāō̃ kō hī miltā hai .

⁴³In this final period of the confluence age, only you handful of Brahmin souls out of multimillions of souls, have the fortune of receiving sustenance from God, of God’s love and of studying with God.

⁴²Paramātmā key|kī direct rachnā , pahlī rachnā āp pavitra ātmāō̃ kō hī prāpt hōtī hai .

⁴⁴Only you pure souls who are the direct creation, the first creation of God, receive this.

⁴³Jissē āp brāhmaṇ hī viśhva key|kī ātmāō̃ kō bhī mukti kā varsā bāp sē dilātē hō .

⁴⁵Along with this, you Brahmins enable souls of the world to receive their inheritance of liberation from the Father.

⁴⁴Tō yah sārē chakkar mē̃ anādi kāl , ādi kāl , madhya kāl aur antim kāl sārē chakra mē̃ itnī śhrēṣhṭh prāpti kā ādhār pavitratā hai .

⁴⁶So, throughout the whole cycle, in eternity, the beginning period, the middle period and the final period, the basis of such elevated attainment is purity. ⁴⁷You have gone around the whole cycle.

⁴⁵Sārā chakkar lagāyā abhī apnē kō check karō , apnē kō dēkhō , dēkhnē kā āinā hai nā  !

⁴⁸Now, check yourself. ⁴⁹Look at yourself. ⁵⁰You have the mirror with which to see yourself, do you not?

⁴⁶Apnē kō dēkhnē kā āinā hai  ?

⁵¹Do you have the mirror with which to see yourself?

⁴⁷Jiskō hai vah hāth uṭhāō .

⁵²Those who have it, raise your hands!

⁴⁸Āinā hai , clear hai āinā  ?

⁵³Do you have the mirror? ⁵⁴Is it clear?

⁴⁹Tō āinē mē̃ dēkhō mērī pavitratā kā kitnā percent hai  ? ⁵⁰Pavitratā sirph brahmcharya nahī̃ lēkin brahmāchārī .

⁵⁵So, look in the mirror: What is the percentage of my purity? ⁵⁶Purity is not just celibacy (brahmcharya), but to be Brahma-chari (one who follows in the footsteps of Brahma).

⁵¹Man-vachan-karma , sambandh-sampark sabmē̃ pavitratā hai  ?

⁵⁷Do I have purity in my thoughts, words, actions, relationships and connections?

⁵²Kitnī percent mē̃ hai  ?

⁵⁸To what percentage is it?

⁵³Percentage nikālnē ātī hai nā  !

⁵⁹You know how to calculate a percentage, do you not?

⁵⁴Teachers kō ātī hai  ?

⁶⁰Do you teachers know how to do this?

⁵⁵Pāṇḍavō̃ kō ātī hai  ?

⁶¹Do you Pandavas know?

⁵⁶Achchhā hōśhiyār hō .

⁶²You are clever.

⁵⁷Mātāō̃ kō ātī hai  ?

⁶³Do you mothers know?

⁵⁸Ātī hai mātāō̃ kō  ?

⁶⁴Do you mothers know?

⁵⁹Achchhā .

⁶⁵Achcha.

⁶⁰Pavitratā key|kī parakh - vr̥itti , dr̥iṣhṭi aur kr̥iti tīnō̃ mē̃ check karō , sampūrṇ pavitratā key|kī jō vr̥itti hōgī , vah buddhi mē̃ ā gaī nā .

⁶⁶The signs of purity - check all three - are your attitude, vision and actions. ⁶⁷The attitude of complete purity: that has entered your intellect, has it not?

⁶¹Sōchō , sampūrṇ pavitratā key|kī vr̥itti arthāt her|har ātmā kē prati śhubh bhāvnā , śhubh kāmnā .

⁶⁸Think about it. ⁶⁹The attitude of complete purity is to have good wishes and pure feelings for every soul.

⁶²Anubhavī hō nā  !

⁷⁰You are experienced, are you not?

⁶³Aur dr̥iṣhṭi kyā hōgī  ?

⁷¹So, what would your vision be like?

⁶⁴Her|har ātmā kō ātmā rūp mē̃ dēkhnā .

⁷²It is to see every soul in the form of a soul.

⁶⁵Ātmik smr̥iti sē bōlnā , chalnā . ⁶⁶Short mē̃ sunā rahē haĩ .

⁷³It is to speak and interact in the awareness of soul consciousness.

⁶⁷Detail tō āp bhāṣhaṇ kar saktē haĩ aur kr̥iti arthāt karma mē̃ sukh lēnā sukh dēnā .

⁷⁴Baba is telling you in short; you can give lectures in detail. ⁷⁵In actions, it means to receive happiness and give happiness with your actions.

⁶⁸Yah check karō - mērī vr̥itti , dr̥iṣhṭi , kr̥iti isī pramāṇ hai  ?

⁷⁶Check this: Are my attitude, vision and actions according to this?

⁶⁹Sukh lēnā , duḥkh nahī̃ lēnā .

⁷⁷Take happiness; do not take sorrow.

⁷⁰Tō check karō kabhī duḥkh tō nahī̃ lē lētē hō  !

⁷⁸So, check: Do I sometimes take sorrow?

⁷¹Kabhī-kabhī , thōṛā-thōṛā  ?

⁷⁹Sometimes, maybe, do you take a little of it?

⁷²Duḥkh dēnē vālē bhī tō hōtē haĩ nā .

⁸⁰Of course there are those who cause sorrow.

⁷³Mānō̃ vah duḥkh dētā hai tō kyā āpkō uskō follow karnā hai  !

⁸¹For instance, if someone causes you sorrow, do you have to follow that one?

⁷⁴Follow karnā hai ki nahī̃  ?

⁸²Do you have to follow that one or not?

⁷⁵Follow kiskō karnā hai  ?

⁸³Whom do you have to follow?

⁷⁶Duḥkh dēnē vālē kō yā bāp kō  ?

⁸⁴The one who caused sorrow or the Father?

⁷⁷Bāp nē , brahmā bāp nē nirākār key|kī tō bāt hai hī , lēkin brahmā bāp nē kisī bachchē kā duḥkh liyā  ?

⁸⁵That applies to the Incorporeal anyway, but did Father Brahma take sorrow from any child? ⁸⁶He gave happiness and received happiness.

⁷⁸Sukh diyā aur sukh liyā .

⁸⁷Am I following the father?

⁷⁹Follow father hai yā kabhī-kabhī lēnā hī paṛtā hai  ?

⁸⁸Or, do I sometimes feel that I have to take it?

⁸⁰Nām hī hai duḥkh , jab duḥkh dētē haĩ , insult kartē haĩ , tō jāntē hō ki yah kharāb chīz hai , kōī āpkī insult kartā hai tō uskō āp achchhā samajhtē hō  ?

⁸⁹It is called sorrow when someone is causing you sorrow or insulting you; you know that it is bad when someone insults you. ⁹⁰Do you consider it to be good when someone insults you?

⁸¹Kharāb samajhtē hō nā  !

⁹¹You feel that it is bad, do you not?

⁸²Tō vah āpkō duḥkh dētā hai yā insult kartā hai , tō kharāb chīz agar āpkō kōī dētā hai , tō āp lē lētē hō  ?

⁹²So, that one is causing you sorrow or insulting you. ⁹³So, when someone is giving you something bad, do you take it?

⁸³Lē lētē hō  ?

⁹⁴Do you take it?

⁸⁴Thōṛē samay kē liē , jyādā samay nahī̃ thōṛā samay  ?

⁹⁵Do you take it for a short time? ⁹⁶Maybe not for a long time, but do you take it for a short time?

⁸⁵Kharāb chīz lēnī hōtī hai  ?

⁹⁷Do you have to take something that is bad?

⁸⁶Tō duḥkh yā insult lētē kyō̃ hō  ?

⁹⁸So, why do you accept that sorrow or insult?

⁸⁷Arthāt man mē̃ feeling K|kē rūp mē̃ rakhtē kyō̃ hō  ?

⁹⁹That is, why do you keep it in your mind in the form of a bad feeling?

⁸⁸Tō apnē sē pūchhō ham duḥkh lētē haĩ  ?

¹⁰⁰So, ask yourself: Am I taking sorrow?

⁸⁹Yā duḥkh kō parivartan K|kē rūp mē̃ dēkhtē haĩ  ?

¹⁰¹Or, do I see that sorrow in the form of transformation?

⁹⁰Kyā samajhtē hō - duḥkh lēnā right hai  ? ⁹¹Hai right  ?

¹⁰²What do you think, those sitting in the first line: Is it right to take sorrow?

⁹²Madhuban vālē right hai  ?

¹⁰³Those from Madhuban, is it right?

⁹³Thōṛā-thōṛā lē lēnā chāhiē  ?

¹⁰⁴Should you take a little of it?

⁹⁴Duḥkh lē lēnā chāhiē nā  ! ⁹⁵Nahī̃ lēnā chāhiē lēkin lē lētē hō .

¹⁰⁵Those in the first line, you should take that sorrow, should you not?

⁹⁶Galatī|galtī sē lē lētē hō .

¹⁰⁶You should not take it, but you do take it.

⁹⁷Yadi duḥkh key|kī feeling I|āī|eye tō parēśhān kaun hōgā  ?

¹⁰⁷You take it by mistake. ¹⁰⁸Who is then distressed by that feeling of sorrow?

⁹⁸Man mē̃ kichṛā rakhā tō parēśhān kaun hōgā  ?

¹⁰⁹If you keep rubbish in your mind, then who would be distressed?

⁹⁹Jahā̃ kichṛā hōgā vahā̃ hī parēśhān hōṅgē nā  !

¹¹⁰It is where there is rubbish that one becomes distressed.

¹⁰⁰Tō us samay apnē royalty aur personality kō sāmnē lāō aur apnē kō kis svarūp mē̃ dēkhō  ?

¹¹¹So, at that time, bring your royalty and personality in front of you. ¹¹²Then, in which form should you see yourself?

¹⁰¹Jāntē hō āpkā kyā title hai  ?

¹¹³Do you know what your title is?

¹⁰²Āpkā title hai sahanśhīltā key|kī dēvī , sahanśhīltā kā dēv .

¹¹⁴Your title is: goddess (devi) of tolerance, god (dev) of tolerance.

¹⁰³Tō āp kaun hō  ?

¹¹⁵So, who are you?

¹⁰⁴Sahanśhīltā key|kī dēviyā̃ hō , sahanśhīltā K|kē dēv hō yā nahī̃  ?

¹¹⁶Are you goddesses and gods of tolerance? ¹¹⁷Are you that or not?

¹⁰⁵Kabhī-kabhī hō jātē haĩ .

¹¹⁸You are that sometimes.

¹⁰⁶Apnā position yād karō , svamān yād karō .

¹¹⁹Remember your position. ¹²⁰Remember your self-respect.

¹⁰⁷Maĩ kaun  !

¹²¹Who am I?

¹⁰⁸Yah smr̥iti mē̃ lāō .

¹²²Bring this into your awareness.

¹⁰⁹Sārē kalp K|kē viśhēṣh svarūp key|kī smr̥iti kō lāō .

¹²³Bring into your awareness your special form of the whole cycle.

¹¹⁰Smr̥iti tō ātī hai nā  !

¹²⁴You do remember it, do you not?

¹¹¹Bāpdādā nē dēkhā ki jaisē mērā śhabda kō sahaj yād mē̃ parivartan kiyā hai .

¹²⁵BapDada has seen that you have transformed the word “mine” by having easy remembrance.

¹¹²Tō mērā K|kē vistār kō samēṭnē kē liē kyā kahtē hō  ?

¹²⁶So, in order to merge the expansion of “mine”, what do you say?

¹¹³Mērā bābā .

¹²⁷“My Baba.”

¹¹⁴Jab bhī mērā mērā ātā tō mērā bābā mē̃ samēṭ lētē hō .

¹²⁸Whenever there is the consciousness of “mine”, you merge everything by saying, “My Baba”.

¹¹⁵Aur bār-bār mērā bābā kahnē sē yād bhī sahaj hō jātī hai aur prāpti bhī jyādā hōtī hai .

¹²⁹Then by saying “My Baba” again and again, remembrance becomes easy and there is greater attainment.

¹¹⁶Aisē hī sārē din mē̃ agar kisī bhī prakār key|kī samasyā yā kāraṇ ātā hai , tō uskē yah dō śhabda viśhēṣh haĩ - maĩ aur mērā .

¹³⁰In the same way, when any type of problem or reason comes throughout the day, the particular reason for that are these two words: “I” and “mine”.

¹¹⁷Tō jaisē bābā śhabda kahtē hī mērā śhabda pakkā yād hō gayā hai .

¹³¹So, by saying “Baba”, the word “my” has become pukka (firm).

¹¹⁸Hō gayā hai nā  ?

¹³²It has become pukka, has it not?

¹¹⁹Sabhī abhī bābā bābā nahī̃ kahtē , mērā bābā kahtē haĩ .

¹³³Now, all of you don’t say, “Baba, Baba”; you say “My Baba”.

¹²⁰Aisē hī yah jō maĩ śhabda hai , iskō bhī parivartan karnē kē liē jab bhī maĩ śhabda bōlō tō apnē svamān key|kī list sāmnē lāō .

¹³⁴In the same way, in order to transform the word “I”, whenever you say the word “I”, bring in front of you the list of your forms of self-respect.

¹²¹Maĩ kaun  ?

¹³⁵Who am I?

¹²²Kyōṅki maĩ śhabda girānē kē nimitt bhī bantā aur maĩ śhabda svamān key|kī smr̥iti sē ūñchā bhī uṭhātā hai .

¹³⁶The word “I” can be instrumental in making you fall, but, by having with the awareness of your self-respect, the word “I” can also elevate you.

¹²³Tō jaisē mērā bābā kā abhyās hō gayā hai , aisē hī maĩ śhabda kō bôḍī-kānsēsanēs key|kī smr̥iti kē bajāē apnē śhrēṣhṭh svamān kō sāmnē lāō .

¹³⁷So, just as you have developed the practice, of “My Baba”, in the same way, for the word “I”, instead of having the awareness of body consciousness, bring your elevated self-respect in front of you: “I am an elevated soul.

¹²⁴Maĩ śhrēṣhṭh ātmā hū̃ , takhtnaśhīn ātmā hū̃ , viśhva kalyāṇī ātmā hū̃ , aisē kōī na kōī svamān maĩ sē jōṛ lō .

¹³⁸I am a soul seated on the throne. ¹³⁹I am a world-benefactor soul.” ¹⁴⁰In this way, connect one point of self-respect or another with the word “I”.

¹²⁵Tō maĩ śhabda unnati kā sādhan hō jāē . ¹²⁶Jaisē mērā śhabda abhī majority bābā śhabda yād dilātā hai aisē maĩ śhabda svamān key|kī yād dilāyē kyōṅki abhī samay prakr̥iti dvārā apnī challenge kar rahā hai .

¹⁴¹The word “I” will then become a means of progress, just as, for the majority, the word “my” reminds you of the word “Baba”, in the same way, let the word “I” remind you of your self-respect, because the time is now challenging you with matter.

¹²⁷Samay key|kī samīpatā kō common bāt nahī̃ samjhō .

¹⁴²Do not consider the closeness of the time to be something common.

¹²⁸Achānak aur ever ready śhabda kō apnē karmayōgī jīvan mē̃ her|har samay smr̥iti mē̃ rakhō .

¹⁴³In your karma yogi life, keep the words suddenly and ever-ready in your awareness at every moment.

¹²⁹Apnē śhānti key|kī śhakti kā svayã prati bhī bhinn-bhinn rūp sē prayōg karō . ¹³⁰Jaisē science apnā nayā-nayā prayōg kartī rahtī hai .

¹⁴⁴Experiment in different ways on yourself with your power of peace, just as science continues to have so many new experiments.

¹³¹Jitnā sva kē prati prayōg karnē key|kī practice kartē rahē̃gē utnā hī aurō̃ prati bhī śhānti key|kī śhakti kā prayōg hōtā rahēgā .

¹⁴⁵The more you continue to practise experimenting on yourself, the more you will continue to practise experimenting on others with the power of peace.

¹³²Abhī viśhēṣh apnē śhaktiyō̃ key|kī sakāśh chārō̃ ōr phailāō .

¹⁴⁶Now, especially spread the current (sakaash) of your powers everywhere.

¹³³Jab āpkī prakr̥iti sūrya key|kī śhakti , sūrya key|kī kiraṇē̃ apnā kārya kitnē rūp sē kar rahī haĩ . ¹³⁴Pānī barsātā bhī hai , pānī sukhātā bhī hai .

¹⁴⁷Your matter, the power of the sun and the rays of the sun are carrying out their work in so many ways: they bring rain and also dry up the water.

¹³⁵Din sē rāt , rāt sē din karkē dikhātā hai .

¹⁴⁸It demonstrates this by changing day into night and night into day.

¹³⁶Tō kyā āp apnē śhaktiyō̃ key|kī sakāśh vāyumaṇḍal mē̃ nahī̃ phailā saktē  ?

¹⁴⁹So, can you not spread the current of your powers into the atmosphere?

¹³⁷Ātmāō̃ kō apnī śhaktiyō̃ key|kī sakāśh sē duḥkh aśhānti sē nahī̃ chhuṛā saktē  !

¹⁵⁰Using the current of your powers, can you not liberate souls from their sorrow and peacelessness?

¹³⁸Gyān sūrya svarūp kō emerge karō .

¹⁵¹Make your form of a sun of knowledge emerge.

¹³⁹Kiraṇē̃ phailāō , sakāśh phailāō .

¹⁵²Spread your rays; spread that current.

¹⁴⁰Jaisē sthāpanā K|kē ādikāl mē̃ bāpdādā K|kē taraph sē anēk ātmāō̃ kō sukh-śhānti key|kī sakāśh milnē kā ghar baiṭhē anubhav huā .

¹⁵³At the beginning of establishment, many souls experienced, while sitting at home, receiving a current of happiness and peace from BapDada.

¹⁴¹Saṅkalp milā jāō .

¹⁵⁴They received the thought: Go there!

¹⁴²Aisē ab āp master gyān sūrya bachchō̃ dvārā sukh-śhānti key|kī lahar phailānē key|kī anubhūti hōnī chāhiē .

¹⁵⁵In the same way, now, through you children, you master suns of knowledge, let there be the experience of waves of happiness and peace being spread.

¹⁴³Lēkin vah tab hōgī , iskā sādhan hai man key|kī ēkāgratā .

¹⁵⁶However, the way to do that is to have concentration of the mind, concentration in remembrance.

¹⁴⁴Yād kī ēkāgratā .

¹⁵⁷Only then will it happen.

¹⁴⁵Ēkāgratā kī śhakti kō svayã mē̃ baṛhāō .

¹⁵⁸Increase the power of concentration in yourself.

¹⁴⁶Jab chāhō jaisē chāhō jab tak chāhō tab tak man kō ēkāgr kar sakō .

¹⁵⁹You need to be able to concentrate your mind whenever you want, however you want, for however long you want.

¹⁴⁷Abhī master gyān sūrya K|kē svarūp kō emerge karō aur śhaktiyō̃ key|kī kiraṇē̃ , sakāśh phailāō .

¹⁶⁰Now, make your form of a master sun of knowledge emerge, and spread the rays of power or the current.

¹⁴⁸Bāpdādā nē sunā aur khuśh hai ki bachchē sēvā K|kē umaṅg-utsāh mē̃ jagah-jagah par sēvā achchhī kar rahē haĩ , bāpdādā kē pās sēvā K|kē samāchār sab taraph K|kē achchhē achchhē pahuñchē haĩ , chāhē pradarśhanī kartē haĩ , chāhē samāchār patrō̃ dvārā , T . V|we . dvārā sandēśh dēnē kā kārya baṛhātē jātē haĩ .

¹⁶¹BapDada has heard, and is pleased, that children are doing very good service in different places with a lot of zeal and enthusiasm. ¹⁶²BapDada has received very good service news from everywhere. ¹⁶³Whether through the exhibitions, newsletters or the TV, you are continuing to move forward in the task of giving the message.

¹⁴⁹Sandēśh bhī pahuñchtā hai , sandēśh achchhā pahuñchā rahē hō .

¹⁶⁴The message reaches them; you are doing very well in giving the message.

¹⁵⁰Gānv mē̃ bhī jahā̃ rahā huā hai , har ēk zone achchhā apnī apnī area kō baṛhā rahā hai .

¹⁶⁵In the villages that still remain too, each zone is increasing that service in its own area.

¹⁵¹Akhbārō̃ dvārā T . V|we . dvārā bhinn bhinn sādhanō̃ dvārā umaṅg-utsāh sē kar rahē hō .

¹⁶⁶Through newspapers, TV and with various other methods, you are doing it with zeal and enthusiasm.

¹⁵²Uskī sab karnē vālē bachchō̃ kō bāpdādā bahut snēhayukta duāō̃ bharī mubārak dē rahē haĩ .

¹⁶⁷BapDada is giving lots of loving congratulations filled with blessings to all the children who are doing that.

¹⁵³Lēkin abhī sandēśh dēnē mē̃ tō achchhā umaṅg-utsāh hai aur chārō̃ ōr brahmakumaris kyā hai , bahut achchhā śhaktiśhālī kārya kar rahī haĩ , yah bhī āvāj achchhā phail rahā hai aur baṛhtā jā rahā hai .

¹⁶⁸Now, there is very good zeal and enthusiasm for giving the message, and the sound of “who the Brahma Kumaris are, and that they are carrying out a very powerful task” is spreading everywhere very well and it is increasing, but!

¹⁵⁴Lēkin , lēkin sunāyē̃ kyā  ?

¹⁶⁹Should Baba tell you what?

¹⁵⁵Sunāyē̃ lēkin … lēkin brahmākumāriyō̃ kā bābā kitnā achchhā hai , vah āvāj abhī baṛhnā chāhiē .

¹⁷⁰Now, the sound that should increase is, “The Baba of the Brahma Kumaris is so good!”

¹⁵⁶Brahmākumāriyā̃ achchhā kām kar rahī haĩ lēkin karānē vālā kaun haĩ , abhī yah pratyakṣhatā ānī chāhiē .

¹⁷¹The Brahma Kumaris are doing good work, but there must now be the revelation of who is making them do it. ¹⁷²This has to be revealed now.

¹⁵⁷Bāp āyā hai , yah samāchār man tak pahuñchnā chāhiē .

¹⁷³Let the news that the Father has come reach their minds.

¹⁵⁸Iskā plan banāō .

¹⁷⁴Make a plan for this.

¹⁵⁹Bāpdādā sē bachchō̃ nē praśhna pūchhā ki vāris yā mike kiskō kahē̃  ?

¹⁷⁵Some children asked BapDada a question: Who would you call an heir or a “mike?”

¹⁶⁰Mike nikalē bhī haĩ , lēkin bāpdādā mike abhī K|kē samay anusār aisā chāhtē haĩ yā āvaśhyak hai jiskē āvāj key|kī mahāntā hō .

¹⁷⁶“Mike” souls have emerged. ¹⁷⁷However, according to the present time, BapDada wants a mike and there is a need for such a mike, whose words have that impact.

¹⁶¹Agar sādhāraṇ bābā śhabda bōl bhī dētē haĩ , achchhā kartē haĩ itnē tak bhī lāyā hai , tō bāpdādā mubārak dētē haĩ lēkin abhī aisē mike chāhiē jinkē āvāj key|kī bhī lōgō̃ tak value hō .

¹⁷⁸When ordinary people say the word “Baba”, that is good; at least you have reached that far. ¹⁷⁹So, BapDada is congratulating you for that, but now such mikes whose voice is valued by people are needed.

¹⁶²Aisē prasiddh hō , prasiddh kā matlab yah nahī̃ ki śhrēṣhṭh martabē vālā hō lēkin uskā āvāj sunkar samajhē̃ ki yah kahnē vālā jō kahtā hai , iskī āvāj mē̃ value hai .

¹⁸⁰They have to be very famous. ¹⁸¹Famous does not mean that they have a high position, but when people hear their words, they should understand that the one who is saying that has value in his words.

¹⁶³Agar yah anubhav sē kahtā hai , tō uskī value hō .

¹⁸²If that one is speaking from his experience, it will have value.

¹⁶⁴Jaisē mike tō bahut hōtē haĩ lēkin mike bhī kōī power vālā kitnā hōtā hai , kōī kitnā hōtā hai , aisē hī aisā mike ḍhūṇḍhō , jiskī āvāj mē̃ śhakti hō .

¹⁸³There are many mikes, but some mikes have one level of power and others have a different level. ¹⁸⁴In the same way, look for such a mike whose words have that power.

¹⁶⁵Uskī āvāj kō sunkar samajh mē̃ āvē ki yah anubhav karkē āyā hai tō avaśhya kōī bāt hai lēkin phir bhī vartamān samay her|har zone , her|har varg mē̃ mike nikalē jarūr haĩ .

¹⁸⁵By hearing his words, let people understand that he has come having had an experience, and that there must definitely be something there. ¹⁸⁶Therefore, at the present time, mike souls have definitely emerged in every zone and in every wing.

¹⁶⁶Bāpdādā yah nahī̃ kahtē ki sēvā key|kī pratyakṣha result nahī̃ nikalī hai , nikalī hai .

¹⁸⁷BapDada is not saying that there hasn’t been a visible result of the service done.

¹⁶⁷Lēkin abhī samay cum|kam hai aur sēvā K|kē mahatva vālī ātmāyē̃ abhī nimitt banānī paṛē̃gī . ¹⁶⁸Jiskē āvāj key|kī value hō .

¹⁸⁸There has been that result, but the time is now short and you do have to make into instruments those souls who have the importance of service and whose sound has that value.

¹⁶⁹Martabā bhalē nahī̃ hō lēkin unkī practical life aur practical anubhav key|kī authority hō .

¹⁸⁹They may not have a status, but their practical life should be that of an authority of practical experience.

¹⁷⁰Unkē bōl mē̃ anubhav key|kī authority hō .

¹⁹⁰Let their words have the authority of experience.

¹⁷¹Samjhā kaisā mike chāhiē  ?

¹⁹¹Do you understand what type of mike is needed?

¹⁷²Vāris kō tō jāntē hī hō . ¹⁷³Jiskē her|har śhvāṅs mē̃ , her|har kadam mē̃ bāp aur kartavya aur sāth-sāth man-vachan-karma , tan-man-dhan sabmē̃ bābā aur yagya samāyā huā hō .

¹⁹²You know about heirs anyway: those who have the Father and His task in their every breath and in their every step. ¹⁹³Along with that, in their thoughts, words and actions, body, mind and wealth, they only have Baba and the yagya merged in them.

¹⁷⁴Bēhad key|kī sēvā samāī huī hō .

¹⁹⁴Let unlimited service be merged in them.

¹⁷⁵Sakāśh dēnē key|kī samarthī hō .

¹⁹⁵Let them have the power of giving a current.

¹⁷⁶Achchhā .

¹⁹⁶Achcha.

¹⁷⁷Abhī ēk second mē̃ , ēk second huā , ēk second mē̃ sārī sabhā jō bhī jahā̃ hai vahā̃ man kō ēk hī saṅkalp mē̃ sthit karō - bāp aur maĩ paramdhām mē̃ anādi jyōtibindu svarūp hū̃ , paramdhām mē̃ bāp kē sāth baiṭh jāō .

¹⁹⁷Now, in one second, is it one second? ¹⁹⁸In one second, the whole gathering, and wherever any of you are, stabilise your mind in just the one thought: The Father and I, are eternal points of light in the supreme abode. ¹⁹⁹Sit with the Father in the supreme abode.

¹⁷⁸Achchhā .

²⁰⁰Achcha.

¹⁷⁹Abhī sākār mē̃ ā jāō .

²⁰¹Now come back into the corporeal.

¹⁸⁰Abhī vartamān samay K|kē hisāb sē man-buddhi kō ēkāgr karnē kā abhyās , jō kārya kar rahē hō usī kārya mē̃ ēkāgr karō , controlling power kō jyādā baṛhāō .

²⁰²Now, for the present time, practise concentrating your mind and intellect. ²⁰³Whatever task you are carrying out, concentrate your mind whilst carrying out that task. ²⁰⁴Increase your controlling power more.

¹⁸¹Man-buddhi saṅskār tīnō̃ kē ūpar controlling power .

²⁰⁵Have controlling power over your mind, intellect and sanskars.

¹⁸²Yah abhyās ānē vālē samay mē̃ bahut sahyōg dēgā .

²⁰⁶This practice will be very helpful in the times to come.

¹⁸³Vāyumaṇḍal K|kē anusār ēk second mē̃ control karnā paṛēgā . ¹⁸⁴Jō chāhē vahī hō .

²⁰⁷According to the atmosphere, you will have to take control in a second, so that only what you want to happen happens.

¹⁸⁵Tō yah abhyās bahut āvaśhyak hai , iskō halkā nahī̃ karnā kyōṅki samay par yahī ant suhānī karēgā .

²⁰⁸So, this practice is most essential. ²⁰⁹Do not treat this lightly, because this practice will make the final moments beautiful at the right time.

¹⁸⁶Achchhā  !

²¹⁰Achcha.

¹⁸⁷Chārō̃ ōr K|kē double takhtnaśhīn , bāpdādā K|kē diltakhtanaśhīn , sāth mē̃ viśhva rājya takht adhikārī , sadā apnē anādi svarūp , ādi svarūp , madhya svarūp , antim svarūp mē̃ jab chāhē tab sthit rahnē vālē sadā sarv khajānō̃ kō svayã kārya mē̃ lagānē vālē aur aurō̃ kō bhī khajānō̃ sē sampann banānē vālē sarv ātmāō̃ kō bāp sē mukti kā varsā dilānē vālē aisē paramātma pyār K|kē pātr ātmāō̃ kō bāpdādā kā yādpyār , dil key|kī duāyē̃ aur namastē .

²¹¹To all those everywhere who are seated on the double throne: those seated on BapDada’s heart throne and also those who have a right to the throne of the kingdom of the world, to those who remain constantly stable in their eternal form, original form, the form of the middle period and the final form whenever they want, to those who use all the treasures on themselves and who fill others with all the treasures, to those who enable all souls to receive their inheritance of liberation from the Father, to the souls who are worthy of God’s love, BapDada’s love, remembrance, blessings from the heart and namaste.

¹⁸⁸Vardān  : sāthī aur sākṣhīpan K|kē anubhav dvārā sadā saphaltāmūrt bhav

²¹²Blessing: May you become a constant embodiment of success by experiencing being a companion and a detached observer.

¹⁸⁹Jō bachchē sadā bāp kē sāth rahtē haĩ vah sākṣhī svataḥ ban jātē haĩ kyōṅki bāp svayã sākṣhī hōkar part bajātē haĩ tō unkē sāth rahnē vālē bhī sākṣhī hōkar part bajāyēṅgē aur jinkā sāthī svayã sarvśhaktimān bāp hai vē|way saphaltā mūrt bhī svataḥ ban hī jātē haĩ .

²¹³The children who constantly stay with the Father automatically become detached observers because the Father Himself plays His part as a detached observer. ²¹⁴Therefore, those who stay with Him would also play their parts as detached observers, and those who have the Almighty Authority Father as their Companion automatically become embodiments of success.

¹⁹⁰Bhakti mārg mē̃ tō pukārtē haĩ ki thōṛē samay kē sāth kā anubhav karā dō , jhalak dikhā dō lēkin āp sarv sambandhō̃ sē sāthī hō gayē - tō isī khuśhī aur naśhē mē̃ rahō ki pānā thā sō pā liyā .

²¹⁵On the path of devotion, they call out in order to experience His company for a short time and to have a glimpse of Him, but you have become His companions in all relationships. ²¹⁶Therefore, maintain the happiness and intoxication that you have attained what you wanted to attain.

¹⁹¹Slōgan  : vyarth saṅkalpō̃ key|kī niśhānī hai - man udās aur khuśhī gāyab .

²¹⁷Slogan: The sign of having wasteful thoughts is a sad mind and your happiness disappearing.

¹⁹²

²¹⁸

¹⁹³Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²¹⁹*** Om Shanti *** ²²⁰Avyakt Signal: Now have the deep concern to become complete and karmateet.

¹⁹⁴Bahutkāl achal-aḍōl , nirvighna , nirbandhan , nirvikalp , nir-vikarma arthāt nirākārī , nirvikārī aur niranhakārī sthiti mē̃ rahō tab karmātīt ban sakē̃gē .

²²¹Remain unshakeable, immovable, free from obstacles, free from bondages and free from sinful thoughts and sinful actions. ²²²This means: be incorporeal, viceless and egoless over a long period of time, for only then will you able to become karmateet.

¹⁹⁵Sēvā kā vistār bhal kitnā bhī baṛhāō lēkin vistār mē̃ jātē sār key|kī sthiti kā abhyās cum|kam na hō , vistār mē̃ sār bhūl na jāyē .

²²³No matter how much you expand service, while going into expansion, do not allow your staying in the stage of the essence to reduce. ²²⁴Do not forget the essence in the expansion.

¹⁹⁶Khāō-piyō , sēvā karō lēkin nyārēpan kō nahī̃ bhūlō .

²²⁵Eat, drink, do service, but do not forget to be detached.