सोमवार 8 दिसंबर 2025 की दैनिक मुरली

⁰08-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰08/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jab tak jīnā hai bāp kō yād karnā hai , yād sē hī āyu baṛhēgī , paṛhāī kā tant ( sār ) hī hai yād ' '

¹Essence: Sweet children, remember the Father for as long as you live. ²It is by having this remembrance that your lifespans will increase. ³The essence of this study is remembrance.

²Praśhna  : tum bachchō̃ kā atīndriya sukh gāyā huā hai , kyō̃  ?

⁴Question: Why is the supersensuous joy of you children remembered?

³Uttar  : kyōṅki tum sadā hī bābā key|kī yād mē̃ khuśhiyā̃ manātē hō , abhī tumhārī sadā hī Christmas hai .

⁵Answer: Because you constantly celebrate happily in remembrance of Baba. ⁶It is now Christmas for you all the time.

⁴Tumhē̃ bhagvān paṛhātē haĩ , issē baṛī khuśhī aur kyā hōgī , yah rōz key|kī khuśhī hai isliē tumhārā hī atīndriya sukh gāyā huā hai .

⁷God is teaching you; what happiness can be greater than this? ⁸This is happiness for every day and this is why there is praise of your supersensuous joy.

⁵Gīt  : nayan hīn kō rāh dikhāō prabhū …

⁹Song: Show the path to the blind, dear God!

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Gyān kā tīsrā nētra dēnē vālā rūhānī bāp rūhānī bachchō̃ kō samjhātē haĩ .

¹¹The spiritual Father, who is the Bestower of the third eye of knowledge, is explaining to you spiritual children.

⁸Gyān kā tīsrā nētra sivāē bāp K|kē kōī dē nahī̃ saktā .

¹²No one, except the Father, can give you a third eye of this knowledge.

⁹Tō abhī bachchō̃ kō gyān kā nētra milā hai .

¹³Each of you children has now received a third eye of this knowledge.

¹⁰Abhī bāp nē samjhāyā hai ki bhakti mārg hai hī andhiyārā mārg .

¹⁴The Father has explained that devotion is the path of darkness.

¹¹Jaisē rāt mē̃ sōjharā nahī̃ hōtā hai tō manuṣhya dhakkē khātē haĩ .

¹⁵Because there is no light at night, people stumble around in the dark.

¹²Gāyā bhī jātā hai brahmā kī rāt , brahmā kā din .

¹⁶It is sung: The day of Brahma and the night of Brahma.

¹³Satyug mē̃ yah nahī̃ kahē̃gē ki hamkō rāh batāō kyōṅki abhī tumkō rāh mil rahī hai .

¹⁷In the golden age, you will not say that you want to be shown the path, because you are being shown the path now.

¹⁴Bāp ākarkē muktidhām aur jīvanmukti dhām key|kī rāh batā rahē haĩ .

¹⁸The Father comes and shows you the way to the land of liberation and the land of liberation-in-life.

¹⁵Abhī tum puruṣhārth kar rahē hō .

¹⁹You are now making effort.

¹⁶Abhī jāntē hō ki bākī thōṛā samay hai , duniyā tō badalnē vālī hai .

²⁰You now know that there is little time left. ²¹The world is going to change.

¹⁷Yah tō gīt bhī banē huē haĩ duniyā badalnē vālī hai . . . . parantu manuṣhya bichārē jāntē nahī̃ haĩ ki duniyā kab badalnī hai , kaisē badalnī hai , kaun badlātē haĩ kyōṅki tīsrā nētra tō gyān kā hai nahī̃ .

²²A song has been created about how the world is going to change. ²³However, poor human beings do not know when, how or who changes the world, as they do not have a third eye of this knowledge.

¹⁸Abhī tum bachchō̃ kō yah tīsrā nētra milā hai jissē tum is sr̥iṣhṭi chakra K|kē ādi-madhy-ant kō jān gayē hō .

²⁴You children have now received the third eye of this knowledge with which you know the beginning, middle and end of the world cycle.

¹⁹Aur yahī tumhārī buddhi mē̃ gyān key|kī saccharin hai .

²⁵This is the saccharine of knowledge, which you have in your intellects.

²⁰Jaisē thōṛī-sī saccharin bahut mīṭhī hōtī hai vaisē yah gyān K|kē dō akṣhar ' manmanābhav . . . . ' yahī sabsē mīṭhī chīz hai , bas bāp kō yād karō .

²⁶Just as a little saccharine is very sweet, in the same way, the word of knowledge, “Manmanabhav”, is the sweetest of all; simply remember the Father.

²¹Bāp ātē haĩ aur ākarkē rāstā batātē haĩ .

²⁷The Father comes and shows you the path.

²²Kahā̃ kā rāstā batātē haĩ  ?

²⁸He shows you the path to where?

²³Śhāntidhām aur sukhdhām kā .

²⁹To the lands of peace and happiness.

²⁴Tō bachchō̃ kō khuśhī hōtī hai .

³⁰So, you children are very happy.

²⁵Duniyā nahī̃ jāntī hai ki khuśhiyā̃ kab manāī jātī haĩ  ?

³¹The world does not know when happiness is celebrated.

²⁶Khuśhiyā̃ tō naī duniyā mē̃ manāī jāyēṅgī nā .

³²Happiness will be celebrated in the new world.

²⁷Yah tō bilkul common bāt hai ki purānī duniyā mē̃ khuśhiyā̃ kahā̃ sē I|āī|eye  ?

³³It is a common fact: how can there be happiness in the old world?

²⁸Purānī duniyā mē̃ manuṣhya trāhi-trāhi kar rahē haĩ kyōṅki tamōpradhān haĩ .

³⁴People in the old world are crying out in distress, because they are tamopradhan.

²⁹Tamōpradhān duniyā mē̃ khuśhiyā̃ kahā̃ sē I|āī|eye  ?

³⁵How can there be happiness in the tamopradhan world?

³⁰Satyug kā gyān tō kōī mē̃ bhī nahī̃ hai , isliē bichārē yahā̃ khuśhiyā̃ manātē rahtē haĩ .

³⁶No one has any knowledge of the golden age and that is why the poor, helpless people continue to celebrate here.

³¹Dēkhō , Christmas key|kī khuśhiyā̃ bhī kitnī manātē haĩ .

³⁷Just see how much they celebrate Christmas in happiness.

³²Bābā tō kahtē haĩ ki agar khuśhiyō̃ key|kī bāt pūchhnī hō tō gōp-gōpiyō̃ sē ( mērē bachchō̃ sē ) pūchhō kyōṅki bāp bahut sahaj rāstā batā rahē haĩ .

³⁸Baba says: If you want to ask anything about happiness, ask the gopes and gopis, My children, because the Father is showing you a very easy path.

³³Gr̥ihastha vyavahār mē̃ rahtē huē , apnē dhandhēdhōrī kā kartavya kartē huē kamal fool|phūl K|kē samān rahō aur mujhē yād karō .

³⁹While living at home with your families and carrying on with your businesses, remain like a lotus flower and remember Me.

³⁴Jaisē āśhik-māśhūk hōtē haĩ nā , vah bhī dhandhādhōrī kartē ēk-dō kō yād kartē rahtē haĩ .

⁴⁰It is like that lover and beloved remember each other even while doing their work.

³⁵Unkō sākṣhātkār bhī hōtē haĩ jaisē lailā-majanū , hīrā-rāñjhā , vō vikār kē liē ēk-dō K|kē āśhik nahī̃ hōtē haĩ .

⁴¹They also receive visions, just like “Laila and Majnu” and “Heer Ranjha” did, but they did not love one another for vice.

³⁶Unkā pyār gāyā huā hai .

⁴²Their love is remembered.

³⁷Usmē̃ ēk-dō K|kē āśhik hōtē haĩ .

⁴³They fell in love with one another.

³⁸Lēkin yahā̃ vah bāt nahī̃ hai .

⁴⁴However, it is not the same here.

³⁹Yahā̃ tō tum janma-janmāntar us māśhūk K|kē āśhik hī rahē hō .

⁴⁵Here, you have been lovers of that Beloved for many births.

⁴⁰Vah māśhūk tumhārā āśhik nahī̃ hai .

⁴⁶That Beloved is not your lover.

⁴¹Tum unkō bulātē hō yahā̃ ānē kē liē , hē bhagvān nayan hīn kō ākarkē rāh batāō .

⁴⁷You called Him to come here, saying: O God, come and show the path to the blind!

⁴²Tumnē ādhākalp bulāyā hai .

⁴⁸You have been calling out to Him for half a cycle.

⁴³Jab duḥkh jyādā hōtā hai tō jāstī bulātē haĩ .

⁴⁹People call out to Him more when their sorrow increases.

⁴⁴Jāstī duḥkh mē̃ jāstī simraṇ karnē vālē bhī hōtē haĩ .

⁵⁰There are those who remember Him more during times of sorrow.

⁴⁵Dēkhō , abhī kitnē yād karnē vālē ḍhēr K|kē ḍhēr haĩ .

⁵¹Look, there are now so many who remember Him.

⁴⁶Gāyā huā hai nā - duḥkh mē̃ simraṇ sab karē̃ . . . . . . jitnā dērī hōtī jātī hai , utnā tamōpradhān jyādā hōtē jātē haĩ .

⁵²It is sung: Everyone remembers Him at a time of sorrow… ⁵³With time, they become more and more tamopradhan.

⁴⁷Tō tum chaṛh rahē hō , vah aur hī utar rahē haĩ kyōṅki jab tak vināśh hō tab tak tamōpradhāntā vr̥iddhi kō pātī rahtī hai .

⁵⁴So, you are ascending, whereas they are descending even more, because everything will continue to become more and more tamopradhan until destruction takes place.

⁴⁸Din-pratidin māyā bhī tamōpradhān , vr̥iddhi kō pātī jātī hai .

⁵⁵Day by day, Maya is also becoming more and more tamopradhan.

⁴⁹Is samay bāp bhī sarvśhaktimān hai , tō māyā bhī phir sarvśhaktimān is samay mē̃ hai .

⁵⁶At this time, the Father is the Almighty Authority and Maya too is an almighty authority.

⁵⁰Vah bhī jabardast hai .

⁵⁷She too is very powerful.

⁵¹Tum bachchē is samay brahmā mukh vaṅśhāvalī brāhmaṇ kul bhūṣhaṇ hō .

⁵⁸At this time, you children are the mouth-born progeny of Brahma and the decoration of the Brahmin clan.

⁵²Tumhārā hai sarvōttam kul , iskō kahā jātā hai ūñch tē ūñch kul .

⁵⁹Your clan is the most elevated and it is said to be the highest clan of all.

⁵³Is samay tumhārā yah jīvan amūlya hai isliē is jīvan key|kī ( śharīr key|kī ) sambhāl bhī karnī chāhiē kyōṅki pāñch vikārō̃ K|kē kāraṇ śharīr key|kī bhī āyu tō kamtī hōtī jātī hai nā .

⁶⁰At this time, your lives are invaluable and this is why you should take care of this life (this body). ⁶¹Because of the five vices, the lifespans of people’s bodies also continue to decrease.

⁵⁴Tō bābā kahtē haĩ is samay pāñch vikārō̃ kō chhōṛkar yōg mē̃ rahō tō āyu baṛhtī rahēgī .

⁶²Therefore, Baba says: Renounce the five vices and stay in yoga and your lifespans will increase.

⁵⁵Āyu baṛhtē-baṛhtē bhaviṣhya mē̃ tumhārī āyu 150 varṣh kī hō jāyēgī .

⁶³Your lifespans will gradually continue to increase and it will be 150 years in the future.

⁵⁶Abhī nahī̃ isliē bāp kahtē haĩ ki is śharīr key|kī bhī bahut sambhāl rakhnī chāhiē .

⁶⁴It cannot be that at present. ⁶⁵Therefore, the Father says: Take a lot of care of your body.

⁵⁷Nahī̃ tō kahtē haĩ yah śharīr kām kā nahī̃ hai , miṭṭī kā putlā hai .

⁶⁶Otherwise, it is said that the body is of no use, just a puppet of clay.

⁵⁸Abhī tum bachchō̃ kō samajh miltī hai ki jab tak jīnā hai bābā kō yād karnā hai .

⁶⁷You children now understand that you have to remember Baba for as long as you live.

⁵⁹Ātmā bābā kō yād kartī hai - kyō̃  ?

⁶⁸Why does a soul remember Baba ?

⁶⁰Varsē kē liē .

⁶⁹For the inheritance.

⁶¹Bāp kahtē haĩ tum apnē kō ātmā samajhkar bāp kō yād karō aur daivī guṇ dhāraṇ karō tō tum phir aisē ban jāyēṅgē .

⁷⁰The Father says: Consider yourselves to be souls and remember the Father and imbibe divine virtues and you will become like that.

⁶²Tō bachchō̃ kō paṛhāī achchhī tarah paṛhnī chāhiē .

⁷¹Therefore, you children should study this study very well.

⁶³Paṛhāī mē̃ sustī ādi nahī̃ karnī chāhiē nahī̃ tō nā-pass hō jāyēṅgē . ⁶⁴Bahut cum|kam pad pāyēṅgē .

⁷²Do not be lazy in your studies, otherwise you will fail; you will attain a very low status.

⁶⁵Paṛhāī mē̃ bhī mukhya bāt yah hai jiskō tant kahā jātā hai ki bāp kō yād karō .

⁷³The main thing in this study is the essence, which is: Remember the Father.

⁶⁶Jab pradarśhanī mē̃ yā centre par kōī bhī ātē haĩ tō unkō pahlē-pahlē yah samjhāō ki bābā kō yād karō kyōṅki vah ūñch tē ūñch hai .

⁷⁴Whenever any people come to an exhibition or to your centre, first of all, explain to them that they should remember Baba, because He is the Highest on High.

⁶⁷Tō ūñchē tē ūñchē kō hī yād karnā chāhiē , unsē cum|kam kō thōṛēhī yād karnā chāhiē .

⁷⁵Only the Highest on High should be remembered. ⁷⁶Do not remember anyone who is lower than Him.

⁶⁸Kahtē haĩ ūñchē sē ūñchā bhagvān .

⁷⁷It is said: God is the Highest on High.

⁶⁹Bhagvān hī tō naī duniyā kī sthāpanā karnē vālē haĩ .

⁷⁸It is God who establishes the new world.

⁷⁰Dēkhō , bāp bhī kahtē haĩ naī duniyā kī sthāpanā maĩ kartā hū̃ isliē tum mujhē yād karō tō tumhārē pāp kaṭ jāyē̃ .

⁷⁹The Father says: Look, I establish the new world. ⁸⁰This is why, if you remember Me, your sins will be cut away.

⁷¹Tō yah pakkā yād kar lō kyōṅki bāp patit-pāvan hai nā .

⁸¹Remember this very well because the Father is the Purifier.

⁷²Vah yahī kahtē haĩ ki jab tum mujhē patit-pāvan kahtē hō tō tum tamōpradhān hō , bahut patit hō , abhī tum pāvan banō .

⁸²He says: When you call Me “The Purifier”, you are tamopradhan and very impure. ⁸³Now become pure!

⁷³Bāp ākarkē bachchō̃ kō samjhātē haĩ ki tumhārē abhī sukh K|kē din ānē vālē haĩ , duḥkh K|kē din pūrē huē haĩ , pukārtē bhī hō - hē duḥkh hartā , sukh dātā .

⁸⁴The Father comes and explains to you children: Your days of happiness are about to come; your days of sorrow have now come to an end. ⁸⁵This is why people call out to Him: O Remover of Sorrow and Bestower of Happiness!

⁷⁴Tō jāntē tō hō nā ki barōbar satyug mē̃ sab sukhī hī sukhī haĩ .

⁸⁶You know very well that there is nothing but happiness in the golden age.

⁷⁵Tō bāp bachchō̃ kō kahtē haĩ ki sabhī śhāntidhām aur sukhdhām kō yād kartē rahō .

⁸⁷The Father tells you children: All of you must continue to remember the land of peace and the land of happiness.

⁷⁶Yah hai saṅgamyug , khivaiyā tumkō pār lē jātē haĩ .

⁸⁸This is the confluence age and the Boatman is taking you across.

⁷⁷Bākī ismē̃ kōī khivaiyā yā naīyā key|kī bāt hai nahī̃ .

⁸⁹There is no question of a boatman or a boat in this.

⁷⁸Yah tō mahimā kar dētē haĩ ki naīyā kō pār lagāō .

⁹⁰They simply sing the praise: Take my boat across!

⁷⁹Ab ēk key|kī naīyā tō pār nahī̃ lagnī hai nā .

⁹¹Now, it is not only one person's boat that has to be taken across, is it?

⁸⁰Sārē duniyā key|kī naīyā kō pār lagānā hai .

⁹²It is the boat of the whole world that has to be taken across.

⁸¹Yah sārī duniyā jaisē ēk bahut baṛā jahāj hai inkō pār lagātē haĩ .

⁹³This whole world is like a big steamer that is being taken across.

⁸²Tō tum bachchō̃ kō bahut khuśhī manānī chāhiē kyōṅki tumhārē liē sadaiv khuśhī hai , sadaiv Christmas hai .

⁹⁴So you children should celebrate with a lot of happiness, because there is constant happiness for you; it is constantly Christmas.

⁸³Jab sē tum bachchō̃ kō bāp milā hai tumhārī Christmas sadaiv hai isliē atīndriya sukh gāyā huā hai .

⁹⁵Since you children have met the Father, it is constantly Christmas for you. ⁹⁶This is why your supersensuous joy is remembered.

⁸⁴Dēkhō , yah sadaiv khuśh rahtē haĩ , kyō̃  ?

⁹⁷Look, why is this one constantly happy?

⁸⁵Arē bēhad kā bāp milā hai  !

⁹⁸Oh! ⁹⁹He has found the unlimited Father!

⁸⁶Vah hamkō paṛhā rahē haĩ .

¹⁰⁰That One is teaching us.

⁸⁷Tō yah rōz key|kī khuśhī hōnī chāhiē nā .

¹⁰¹So you should have this happiness every day.

⁸⁸Bēhad kā bāp paṛhā rahē haĩ vāh  !

¹⁰²It is a wonder that the unlimited Father is teaching you.

⁸⁹Kabhī kōī nē sunā  ?

¹⁰³Had any of you heard this before?

⁹⁰Gītā mē̃ bhī bhagvānuvāch hai ki maĩ tumkō rājyōg sikhlātā hū̃ , jaisē vah lōg bairisṭarī yōg , sarjanarī yōg sikhlātē haĩ , maĩ tum rūhānī bachchō̃ kō rājyōg sikhātā hū̃ .

¹⁰⁴“God speaks” is mentioned in the Gita, that He teaches you Raja Yoga. ¹⁰⁵Just as those people teach the yoga to become a barrister or a surgeon, I teach you spiritual children Raja Yoga.

⁹¹Tum yahā̃ ātē hō tō barōbar rājyōg sīkhnē ātē hō nā .

¹⁰⁶When you come here, you truly do come to study Raja Yoga.

⁹²Mūñjhnē key|kī tō darkār nahī̃ .

¹⁰⁷There is no need to be confused.

⁹³Tō rājyōg sīkhkar pūrā karnā chāhiē nā .

¹⁰⁸So, study Raja Yoga and complete this course.

⁹⁴Bhāgantī tō nahī̃ hōnā chāhiē .

¹⁰⁹Do not run away.

⁹⁵Paṛhnā bhī hai tō dhārṇā bhī achchhī karnī hai .

¹¹⁰You have to study and also imbibe this very well.

⁹⁶Teacher paṛhātē haĩ dhārṇā karnē kē liē .

¹¹¹The Teacher teaches you in order for you to imbibe it.

⁹⁷Har ēk key|kī apnī-apnī buddhi hōtī hai - kiskī uttam , kiskī madhyam , kiskī kaniṣhṭ .

¹¹²Each one's intellect is of a different level. ¹¹³For some it is the highest, for some it is of the middle level and for others it is the lowest.

⁹⁸Tō apnē sē pūchhnā chāhiē ki maĩ uttam hū̃ , madhyam hū̃ yā kaniṣhṭ hū̃  ?

¹¹⁴So, ask yourself: Am I of the highest level, the middle level or the lowest level?

⁹⁹Apnē kō āpēhī parakhnā chāhiē ki maĩ aisē ūñchē tē ūñchā imtahān pās|pass karkē ūñch pad pānē K|kē lāyak hū̃  ?

¹¹⁵You should be able to recognise yourself as to whether you are worthy enough to pass the highest examination of all and claim a high status.

¹⁰⁰Maĩ service kartā hū̃  ?

¹¹⁶Am I doing service?

¹⁰¹Bāp kahtē haĩ - bachchē , serviceable banō , bābā kō follow karō kyōṅki maĩ bhī tō service kartā hū̃ nā .

¹¹⁷The Father says: Children, become serviceable. ¹¹⁸Follow Baba, because I am also doing service.

¹⁰²Āyā hī hū̃ service karnē kē liē aur rōz-rōz service kartā hū̃ kyōṅki rath bhī tō liyā hai nā .

¹¹⁹I have taken this chariot because I too have come to do service. ¹²⁰So I do it every day.

¹⁰³Rath bhī mazbūt , achchhā hai aur service tō inkī sadaiv hai .

¹²¹The chariot is very strong and good and he constantly offers his service.

¹⁰⁴Bāpdādā tō inkē rath mē̃ sadaiv hai .

¹²²BapDada is in this one's chariot all the time.

¹⁰⁵Bhalē inkā śharīr bīmār paṛ jāyē , maĩ tō baiṭhā hū̃ nā .

¹²³Even if this one's body is unwell, I am still sitting in it.

¹⁰⁶Tō maĩ inkē andar mē̃ baiṭh karkē likhtā bhī hū̃ , agar yah mukh sē nahī̃ bhī bōl sakē tō maĩ likh saktā hū̃ .

¹²⁴So I sit in this one and write. ¹²⁵If this one cannot say anything with his mouth, I can still write it.

¹⁰⁷Murlī nahī̃ miss hōtī hai .

¹²⁶The murli is never missed.

¹⁰⁸Jab tak baiṭh sakē , likh sakē̃ , tō maĩ murlī bhī bajātā hū̃ , bachchō̃ kō likhakarakē bhēj dētā hū̃ kyōṅki serviceable hū̃ nā .

¹²⁷While this one is able to sit and write, I can also conduct the murli, write it and send it to you children, because I am serviceable.

¹⁰⁹Tō bāp ākarkē samjhātē haĩ ki tum apnē kō ātmā samajh karkē niśhchaybuddhi hōkarkē service mē̃ lag jāō .

¹²⁸Therefore, the Father comes and explains: Consider yourselves to be souls, let your intellects have faith and engage yourselves in doing service.

¹¹⁰Bāp key|kī service , on god fatherly service .

¹²⁹It is the Father’s service: On Godfatherly service!

¹¹¹Jaisē vah likhtē haĩ on his maijisṭī service .

¹³⁰Those people write, “On His Majesty’s Service”.

¹¹²Tō tum kyā kahē̃gē  ?

¹³¹So, what would you say?

¹¹³Yah maijisṭī sē bhī ūñchī service hai kyōṅki maijisṭī ( mahārājā ) banātē haĩ .

¹³²This service is even higher than that of that Majesty, because He makes you into Majesties (emperors).

¹¹⁴Yah bhī tum samajh saktē hō ki barōbar ham world kā mālik bantē haĩ .

¹³³You can understand that you truly are becoming the masters of the world.

¹¹⁵Tum bachchō̃ mē̃ jō achchhī rīti puruṣhārth kartē haĩ unkō hī mahāvīr kahā jātā hai .

¹³⁴Those of you children who make a lot of effort are called mahavirs.

¹¹⁶Tō yah jāñch karnī hōtī hai ki kaun mahāvīr haĩ jō bābā K|kē direction par chaltē haĩ .

¹³⁵So, you have to check which ones are the mahavirs who follow Baba's directions.

¹¹⁷Bāp samjhātē haĩ ki bachchē apnē kō ātmā samjhō , bhāī-bhāī kō dēkhō .

¹³⁶The Father explains: Children, consider yourselves to be souls and see each other as brothers.

¹¹⁸Bāp apnē kō bhāiyō̃ kā bāp samajhtē haĩ aur bhāiyō̃ kō hī dēkhtē haĩ .

¹³⁷The Father considers Himself to be the Father of the brothers and only looks at the brothers.

¹¹⁹Sabhī kō tō nahī̃ dēkhē̃gē .

¹³⁸He will not look at everyone.

¹²⁰Yah tō gyān hai ki śharīr bigar tō kōī sun na sakē , bōl na sakē .

¹³⁹You know that you cannot hear or speak without a body.

¹²¹Tum tō jāntē hō nā ki maĩ bhī yahā̃ śharīr mē̃ āyā hū̃ .

¹⁴⁰You know that I too have entered a body.

¹²²Mainnē yah śharīr loan liyā huā hai .

¹⁴¹I have taken this body on loan.

¹²³Śharīr tō sabkō hai , śharīr kē sāth hī ātmā yahā̃ paṛh rahī hai .

¹⁴²Everyone has a body; it is through your bodies that you souls here are studying.

¹²⁴Tō abhī ātmāō̃ kō samajhnā chāhiē ki bābā hamkō paṛhā rahē haĩ .

¹⁴³Therefore, you souls should now understand that Baba is teaching you.

¹²⁵Bābā key|kī baiṭhak kahā̃ hai  ?

¹⁴⁴Where is Baba's seat?

¹²⁶Akāl takht par .

¹⁴⁵On the immortal throne.

¹²⁷Bābā nē samjhāyā hai ki har ēk ātmā akāl mūrt hai , vah kabhī vināśh nahī̃ hōtī hai , kabhī bhī jaltī , kaṭtī , ḍūbtī nahī̃ hai .

¹⁴⁶Baba has explained that each soul is an immortal image that is never destroyed; it is never burnt, finished or drowned.

¹²⁸Chhōṭī-baṛī nahī̃ hōtī hai . ¹²⁹Śharīr chhōṭā-baṛā hōtā hai .

¹⁴⁷It can neither be smaller nor larger; bodies can be big or small.

¹³⁰Tō duniyā mē̃ jō bhī manuṣhya mātra haĩ , unmē̃ jō ātmāyē̃ haĩ unkā takht yah bhrakuṭī hai .

¹⁴⁸The throne of all the souls of all human beings in this world is the forehead.

¹³¹Śharīr bhinn-bhinn haĩ .

¹⁴⁹The bodies are all different.

¹³²Kiskā akāl takht puruṣh kā , kiskā strī kā , kiskā bachchē kā .

¹⁵⁰The immortal throne of some is that of a man, of some it is of a woman and of some it is that of a child.

¹³³Tō jab bhī kissē bāt karō tō yahī samjhō ki ham ātmā haĩ , apnē bhāī sē bāt kartē haĩ .

¹⁵¹So, whenever you speak to anyone, consider yourself to be a soul talking to your brother.

¹³⁴Bāp kā paigām dētē haĩ ki śhivbābā kō yād karō tō yah jō junk lagī huī hai vah nikal jāyē .

¹⁵²I am giving the Father's message: Remember Shiv Baba and the rust on the soul will be removed.

¹³⁵Jaisē sōnē mē̃ alloy paṛtī hai tō value kam hōtī hai tō tumhārī bhī value kam hō gaī hai .

¹⁵³When gold has alloy mixed into it, its value is reduced and so your value too has reduced.

¹³⁶Abhī bilkul hī value lēs hō gayē haĩ .

¹⁵⁴You have now become completely valueless.

¹³⁷Iskō dēvālā bhī kahā jātā hai .

¹⁵⁵This is also known as becoming bankrupt.

¹³⁸Bhārat kitnā dhanvān thā , abhī karjā uṭhātē rahtē haĩ .

¹⁵⁶Bharat used to be so wealthy; it now continues to incur debts.

¹³⁹Vināśh mē̃ tō sabkā paisā khatm hō jāyēgā .

¹⁵⁷Everyone's money will be wiped out in destruction.

¹⁴⁰Dēnē vālē , lēnē vālē sabhī khatm hō jāyēṅgē bākī jō avināśhī gyān ratna lēnē vālē haĩ vah phir ākar apnā bhāgya lē̃gē .

¹⁵⁸Those who lend and those who borrow will all be wiped out and only those who have taken the imperishable jewels of this knowledge will come and claim their fortune.

¹⁴¹Achchhā  !

¹⁵⁹Achcha.

¹⁴²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁶⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶¹The spiritual Father says namaste to you spiritual children.

¹⁴⁴Dhārṇā kē liē mukhya sār  :

¹⁶²Essence for dharna:

¹⁴⁵1 ) ' bāp kō follow kar bābā K|kē samān serviceable bannā hai .

¹⁶³1. Follow the Father and become serviceable, the same as Baba.

¹⁴⁶Apnē kō āpēhī parakhnā hai ki maĩ ūñchē sē ūñchā imtahān pās|pass karkē ūñch pad pānē K|kē lāyak hū̃  ?

¹⁶⁴Check yourself to see whether you have become worthy enough to pass the highest-on-high examination and claim a high status.

¹⁴⁷2 ) ' bābā K|kē direction par chalkar mahāvīr bannā hai , jaisē bābā ātmāō̃ kō dēkhtē haĩ , ātmāō̃ kō paṛhātē haĩ , aisē ātmā bhāī-bhāī kō dēkhkar bāt karnī hai .

¹⁶⁵2. Follow Baba's directions and become a mahavir. ¹⁶⁶Just as Baba sees and teaches souls, in the same way, look at everyone as souls, as brothers, while talking to them.

¹⁴⁸Vardān  : śhrēṣhṭhatā K|kē ādhār par samīpatā dvārā kalp key|kī śhrēṣhṭh prālabdh banānē vālē viśhēṣh pārṭdhārī bhav

¹⁶⁷Blessing: May you be a special actor who creates an elevated reward for the whole cycle through your greatness and closeness to BapDada.

¹⁴⁹Is marjīvā jīvan mē̃ śhrēṣhṭhatā kā ādhār dō bātē̃ haĩ -1 - sadā parōpkārī rahnā .

¹⁶⁸In this life of dying alive, the bases of greatness are two things: 1) To be constantly uplifting others.

¹⁵⁰2 - bāl brahmchārī rahnā .

¹⁶⁹2) To remain pure from birth.

¹⁵¹Jō bachchē in dōnō̃ bātō̃ mē̃ ādi sē ant tak akhaṇḍ rahē haĩ , kisī bhī prakār key|kī pavitratā arthāt svachchhatā bār-bār khaṇḍit nahī̃ huī hai tathā viśhva kē prati aur brāhmaṇ parivār kē prati jō sadā upkārī haĩ aisē viśhēṣh pārṭdhārī bāp-dādā K|kē sadā samīp rahtē haĩ aur unkī prālabdh sārē kalp kē liē śhrēṣhṭh ban jātī hai .

¹⁷⁰The children who have been constant in both of these from the beginning and will be to the end, whose purity has not lapsed in any way, and who have been constantly benevolent to the world and the Brahmin family: such special actors remain constantly close to BapDada. ¹⁷¹So, their elevated reward is created for the whole cycle.

¹⁵²Slōgan  : saṅkalp vyarth haĩ tō dūsrē sab khajānē bhī vyarth hō jātē haĩ .

¹⁷²Slogan: When your thoughts are wasteful, all your treasures also go to waste.

¹⁷³*** Om Shanti ***

¹⁵³Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

¹⁷⁴Avyakt Signal: Now have the deep concern to become complete and karmateet.

¹⁵⁴Karmātīt sthiti kā anubhav karnē kē liē gyān sunnē sunānē kē sāth ab brahmā bāp samān nyārē aśharīrī bannē K|kē abhyās par viśhēṣh attention dō .

¹⁷⁵In order to experience the karmateet stage, together with listening to this knowledge and relating it, now pay special attention to becoming detached and bodiless, the same as Father Brahma.

¹⁵⁵Jaisē brahmā bāp nē sākār jīvan mē̃ karmātīt hōnē K|kē pahlē nyārē aur pyārē rahnē K|kē abhyās kā pratyakṣha anubhav karāyā .

¹⁷⁶Father Brahma gave the practical experience of remaining detached and loving in corporeal life, before becoming karmateet.

¹⁵⁶Sēvā kō vā kōī karma kō chhōṛā nahī̃ lēkin nyārē hō last din bhī bachchō̃ key|kī sēvā samāpt kī , aisē follow father karō .

¹⁷⁷He did not stop doing service or performing any other actions, but became detached and, till the last day, continued to serve the children. ¹⁷⁸Follow the father in the same way.