बुधवार 10 दिसंबर 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

010-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

010/12/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - charity begins at home arthāt pahlē khud ātma-abhimānī bannē key|kī mēhnat karō phir dūsrō̃ kō kahō , ātmā samajhkar ātmā kō gyān dō tō gyān talvār mē̃ jauhar ā jāyēgā ' '

1Essence: Sweet children, charity begins at home. 2This means that you first of all have to make effort to become soul conscious and then tell others. 3When you give this knowledge to others, whilst considering yourself to be a soul, the sword of knowledge will be filled with power.

Question

2Praśhna  : saṅgamyug par kin dō bātō̃ key|kī mēhnat karnē sē satyugī takht K|kē mālik ban jāyēṅgē  ?

4Question: By making effort in which two aspects at the confluence age will you become the masters of the golden-aged throne?

Answer

3Uttar  : 1 - duḥkh-sukh , nindā-stuti mē̃ samān sthiti rahē - yah mēhnat karō .

5Answer: 1. Make the effort to maintain a stage of equanimity in happiness and sorrow and in praise and defamation.

4Kōī bhī kuchh ulṭā-sulṭā bōlē , krōdh karē tō tum chup hō jāō , kabhī bhī mukh key|kī tālī nahī̃ bajāō .

6If someone says wrong things or becomes angry, just remain silent; do not clap with your mouth (do not respond through words).

52 . āṅkhō̃ kō civil banāō , criminal eye bilkul samāpt hō jāē , ham ātmā bhāī haĩ , ātmā samajhkar gyān dō , ātma-abhimānī bannē key|kī mēhnat karō tō satyugī takht K|kē mālik ban jāyēṅgē .

72. Make your eyes civil. 8Criminal eyes should completely finish. 9We souls are brothers. 10Give this knowledge to others while considering them to be souls. 11Make the effort to become soul conscious and you will become the masters of the golden-aged throne.

6Sampūrṇ pavitra bannē vālē hī gaddī naśhīn bantē haĩ .

12Only those who become completely pure will be seated on the throne.

Murli

7Ōm śhānti .

13Om shanti.

8Rūhānī bāp rūhānī bachchō̃ sē bāt kartē haĩ , tum ātmāō̃ kō yah tīsrā nētra milā hai jiskō gyān kā nētra bhī kahā jātā hai , unsē tum dēkhtē hō apnē bhāiyō̃ kō .

14The spiritual Father speaks to you spiritual children. 15Each of you souls has received a third eye which can also be called the eye of knowledge. 16You see your brothers with this eye.

9Tō yah buddhi sē samajhtē hō nā ki jab ham bhāī-bhāī kō dēkhē̃gē tō karmē-ndriyā̃ chañchal nahī̃ hōṅgī .

17You understand with your intellects that, when you see others as brothers, your sense organs won’t make mischief.

10Aur aisē kartē-kartē āṅkhē̃ jō criminal haĩ vah civil hō jāyēṅgī .

18When you continue to do this, the eyes that have become criminal will become civil.

11Bāp kahtē haĩ viśhva kā mālik bannē kē liē mēhnat tō karnī paṛēgī nā .

19The Father says: You do have to make some effort in order to become the masters of the world.

12Tō abhī yah mēhnat karō .

20Therefore, make this effort now.

13Mēhnat karnē kē liē bābā naī-naī guhya points sunātē haĩ nā .

21In order for you to make effort, Baba gives you new and deep points every day.

14Tō abhī apnē kō bhāī-bhāī samajhkar gyān dēnē key|kī ādat ḍālnī hai .

22Therefore, now, instil the habit of giving this knowledge to others while considering them to be brothers.

15Phir yah jō gāyā jātā hai ki «  we are all brothers ' ' - yah practical hō jāyēgā .

23Then the saying “We are all brothers” will become practical.

16Abhī tum sachchē-sachchē brothers hō kyōṅki bāp kō jāntē hō .

24You are now true brothers because you know your Father.

17Bāp tum bachchō̃ kē sāth service kar rahē haĩ .

25The Father is doing service together with you children.

18Himmatē bachchē madadē bāp .

26When you children maintain courage, the Father helps.

19Tō bāp ākarkē yah himmat dētē haĩ service karnē key|kī .

27So the Father comes and gives you the courage to do service.

20Tō yah sahaj huā nā .

28Therefore, this is easy, is it not?

21Tō rōz yah practice karnī paṛēgī , sust nahī̃ hōnā chāhiē .

29You have to practise this every day; do not be lazy.

22Yah naī-naī points bachchō̃ kō miltī haĩ , bachchē jāntē haĩ ki ham bhāiyō̃ kō bābā paṛhā rahē haĩ .

30You children receive these new points. 31You children know that Baba is teaching you brothers.

23Ātmāyē̃ paṛhtī haĩ , yah rūhānī knowledge hai , isē spiritual knowledge kahā jātā hai .

32Souls are studying this spiritual knowledge. 33It is called spiritual knowledge.

24Sirph is samay rūhānī knowledge , rūhānī bāp sē miltī hai kyōṅki bāp ātē hī haĩ saṅgamyug par jabki sr̥iṣhṭi badaltī hai , yah rūhānī knowledge miltī bhī tab hai jab sr̥iṣhṭi badalnē vālī hai .

34Only at this time do you receive this spiritual knowledge from the spiritual Father because He only comes at the confluence age when the world has to change. 35Only when the world has to change do you receive this spiritual knowledge.

25Bāp ākar yahī tō rūhānī knowledge dētē haĩ ki apnē kō ātmā samjhō .

36The Father comes and gives you spiritual knowledge: Consider yourselves to be souls.

26Ātmā naṅgī ( aśharīrī ) āī thī , yahā̃ phir śharīr dhāraṇ kartī hai .

37You souls came bodiless and you then adopted bodies here.

27Śhurū sē ab tak ātmā nē 84 janma liyē haĩ .

38You have taken 84 births from the beginning.

28Parantu number-vār jō jaisē āyē hōṅgē , vah vaisē hī gyān-yōg key|kī mēhnat karē̃gē .

39Just as you come down, numberwise, in the same way, you make effort, numberwise, in this knowledge and yoga.

29Phir dēkhnē mē̃ bhī ātā hai ki jaisē jisnē kalp pahlē jō puruṣhārth kiyā , mēhnat kiyā vah abhī bhī aisē hī mēhnat kartē rahtē haĩ .

40Then, it is seen that whatever effort each of you made in the previous cycle, that is being made in the same way now.

30Apnē liē mēhnat karnī hai .

41Each of you has to make effort for yourself.

31Dūsrē kōī kē liē tō nahī̃ karnī hōtī hai .

42You are not going to make effort for anyone else.

32Tō apnē kō hī ātmā samajh karkē apnē sāth mēhnat karnī hai .

43You have to make effort for yourself by considering yourself to be a soul.

33Dūsrā kyā kartā hai , usmē̃ hamārā kyā jātā hai .

44What does it matter to you what others are doing?

34Charity begins at home mānā pahlē-pahlē khud mēhnat karnī hai , pīchhē dūsrō̃ kō ( bhāiyō̃ kō ) kahnā hai .

45“Charity begins at home” means that you yourself have to make effort first and then ask others (your brothers) to do the same.

35Jab tum apnē kō ātmā samajh karkē ātmā kō gyān dēgē tō tumhārī gyān talvār mē̃ jauhar rahēgā .

46When you first consider yourself to be a soul and give this knowledge to souls, your sword of knowledge will then be filled with power.

36Mēhnat tō hai nā .

47This does require some effort.

37Tō jarūr kuchh na kuchh sahan karnā paṛtā hai .

48Therefore, you definitely have to tolerate something or other.

38Is samay duḥkh-sukh , nindā-stuti , mān-apmān yah sab thōṛā bahut sahan karnā paṛtā hai .

49It is at this time that happiness and sorrow, respect and disrespect, praise and defamation all have to be tolerated a little.

39Tō jab bhī kōī ulṭā-sulṭā bōltā hai tō kahtē haĩ chup .

50Whenever anyone says wrong things, just remain silent.

40Jab kōī chup kar dētē haĩ tō pīchhē kōī gussā kyā karē̃gē .

51When one person becomes silent, the other one can’t become angry.

41Jab kōī bāt kartē haĩ aur dūsrā bhī bāt kartē haĩ tō mukh key|kī tālī bajtī hai .

52When one person says something and the other person responds in the same way, that is like clapping with the mouth.

42Agar ēk nē mukh key|kī tālī bajāī aur dūsrē nē śhānt kiyā tō chup .

53If one person says something but the other one remains silent, everything then quietens down.

43Bas yah bāp sikhlātē haĩ .

54This is what the Father teaches.

44Kabhī bhī dēkhō kōī krōdh mē̃ ātē haĩ tō chup hō jāō , āpēhī uskā krōdh śhānt hō jāyēgā .

55Whenever you see someone becoming angry, just remain quiet and that person’s anger will automatically cool down.

45Dūsrī tālī bajēgī nahī̃ .

56There won’t be any clapping (response) then.

46Agar tālī sē tālī bajī tō phir gaṛbaṛ hō jātī hai isliē bāp kahtē haĩ bachchē kabhī bhī in bātō̃ mē̃ tālī nahī̃ bajāō . 47Na vikār key|kī , na kām key|kī , na krōdh key|kī .

57When there is some response, there will be conflict and this is why the Father says: Children, never respond in the same way over such matters, in either of the vices of lust or anger.

48Bachchō̃ kō har ēk kā kalyāṇ karnā hī hai , itnē jō centres banē huē haĩ kisliē  ?

58You children have to benefit everyone. 59Why have so many centres been created?

49Kalp pahlē bhī tō aisē centres nikalē hōṅgē .

60Such centres would also have been established in the previous cycle.

50Dēvō̃ kā dēv bāp dēkhtē rahtē haĩ ki bahut bachchō̃ kō yah śhauk rahtā hai ki bābā centres khōlū̃ .

61The Father, the Deity of all deities, continues to see that many children are interested in opening a centre.

51Ham centre khōltē haĩ , ham kharchā uṭhāyēṅgē .

62They say: I will open a centre and pay all the expenses.

52Tō din-pratidin aisē hōtē jāyēṅgē kyōṅki jitnā vināśh K|kē din nazdīk hōtē jāyēṅgē utnā phir is taraph bhī service kā śhauk baṛhtā jāyēgā .

63Day by day, it will continue to happen like that because, as the time for destruction comes closer, interest in doing service of this kind will increase.

53Abhī bāpdādā dōnō̃ ikaṭṭhē haĩ tō har ēk kō dēkhtē haĩ ki kyā puruṣhārth kartē haĩ  ? 54Kyā pad pāyēṅgē  ?

64Bap and Dada are now together. 65Therefore, they are looking at each of you to see what effort you are making and what status you will receive.

55Kiskā puruṣhārth uttam , kiskā madhyam , kiskā kaniṣhṭ hai  ?

66The efforts of some are the highest level, those of others are mediocre and those of some are the lowest.

56Vah tō dēkh rahē haĩ .

67This can be seen.

57Teacher bhī school mē̃ dēkhtē haĩ ki student kis subject mē̃ ūpar-nīchē hōtē haĩ .

68In a school too, a teacher sees in which subjects the students fluctuate.

58Tō yahā̃ bhī aisē hī hai .

69It is the same here.

59Kōī bachchē achchhī tarah sē attention dētē haĩ tō apnē kō ūñchā samajhtē haĩ .

70Some children pay attention very well and so they consider themselves to be the highest.

60Kōī samay phir bhūl kartē haĩ , yād mē̃ nahī̃ rahtē haĩ tō apnē kō cum|kam samajhtē haĩ .

71Sometimes, they make a mistake and don’t stay in remembrance. 72Therefore, they consider themselves to be very low.

61Yah school hai nā .

73This is a school.

62Bachchē kahtē haĩ bābā ham kabhī-kabhī bahut khuśhī mē̃ rahtē haĩ , kabhī-kabhī khuśhī kam hō jātī hai .

74Children say: Baba, sometimes, I am very happy but at other times, my happiness decreases.

63Tō bābā abhī samjhātē rahtē haĩ ki agar khuśhī mē̃ rahnā chāhtē hō tō manmanābhav , apnē kō ātmā samjhō aur bāp kō bhī yād karō .

75Therefore, Baba continues to explain: If you want to be happy, become “Manmanabhav”! 76Consider yourself to be a soul and remember the Father!

64Sāmnē paramātmā kō dēkhō tō vō akāl takht par baiṭhā huā hai . 65Aisē bhāiyō̃ key|kī taraph bhī dēkhō , apnē kō ātmā samajh karkē phir bhāī sē bāt karō .

77Just as you look at the Supreme Soul in front of you and you see that He is sitting on the Immortal Throne, in the same way, look at your brothers while considering yourself to be a soul, and then talk to them.

66Bhāī kō ham gyān dētē haĩ . 67Bahan nahī̃ , bhāī-bhāī .

78I am giving this knowledge to my brother; not to a sister, but to a brother.

68Ātmāō̃ kō gyān dētē haĩ agar yah ādat tumhārī paṛ jāyēgī tō tumhārī jō criminal eye hai , jō tumkō dhōkhā dētī hai vah āhistē-āhistē band hō jāyēgī .

79You give this knowledge to souls. 80When you instil this habit, your criminal eye, which has been deceiving you, will gradually stop.

69Ātmā-ātmā mē̃ kyā karēgī  ?

81What would a soul do to a soul?

70Jab dēh-abhimān ātā hai tab girtē haĩ .

82It is when there is body consciousness that you fall.

71Bahut kahtē haĩ bābā hamārī criminal eye hai .

83Many say: Baba, my eyes are criminal.

72Achchhā criminal eye kō abhī civil I|āī|eye banāō .

84Achcha, in that case, now make your criminal eyes civil.

73Bāp nē ātmā kō diyā hī hai tīsrā nētra .

85The Father has given each of you souls a third eye.

74Tīsrē nētra sē dēkhē̃gē tō phir tumhārī dēh kō dēkhnē key|kī ādat miṭ jāyēgī .

86When you look at everything with your third eye, your habit of looking at the bodies will finish.

75Bābā bachchō̃ kō direction tō dētē rahtē haĩ , inkō ( brahmā kō ) bhī aisē hī kahtē haĩ .

87Baba continues to give directions to you children. 88He also says the same thing to this one (Brahma).

76Yah bābā bhī dēh mē̃ ātmā kō dēkhē̃gē .

89This Baba also has to look at the soul in the body.

77Tō iskō hī kahā jātā hai rūhānī knowledge .

90Therefore, this is called spiritual knowledge.

78Dēkhō , pad kitnā ūñch pātē hō .

91Look how elevated the status you receive is.

79Jabardast pad hai .

92It is a very powerful status.

80Tō puruṣhārth bhī aisā karnā chāhiē .

93Therefore, you also have to make effort accordingly.

81Bābā bhī samajhtē haĩ kalp pahlē muāphik sabkā puruṣhārth chalēgā .

94Baba also understands that everyone’s efforts will be the same as they were in the previous cycle.

82Kōī rājā-rānī banē̃gē , kōī prajā mē̃ chalē jāyēṅgē .

95Some will become kings and queens and some will become part of the subjects.

83Tō yahā̃ jab baiṭhkar nēṣhṭhā ( yōg ) bhī karvātē hō tō apnē kō ātmā samajh karkē dūsrē key|kī bhī bhrakuṭī mē̃ ātmā kō dēkhtē rahē̃gē tō phir unkī service achchhī hōgī .

96So, when you especially conduct meditation for everyone and consider yourself to be a soul while looking at other souls in the centre of their foreheads, the service they do will be very good.

84Jō dēhī-abhimānī hōkar baiṭhtē haĩ vō ātmāō̃ kō hī dēkhtē haĩ .

97Those who sit here in soul consciousness only look at souls.

85Iskī khūb practice karō .

98Practise this a great deal.

86Arē ūñch pad pānā hai tō kuchh tō mēhnat karē̃gē nā .

99If you want to claim a high status, you have to make some effort.

87Tō abhī ātmāō̃ kē liē yahī mēhnat hai .

100This is the only effort you souls have to make.

88Yah rūhānī knowledge ēk hī daphā miltī hai aur kabhī bhī nahī̃ milēgī .

101You only receive this spiritual knowledge once; you cannot receive it at any other time.

89Na kaliyug mē̃ , na satyug mē̃ , sirph saṅgamyug mē̃ sō bhī brāhmaṇō̃ kō .

102It cannot be received in the iron age or the golden age; it can only be received at the confluence age and, in that too, only Brahmins receive it.

90Yah pakkā yād kar lō .

103Remember this very firmly.

91Jab brāhmaṇ banē̃gē tab dēvtā banē̃gē .

104Only when you first become Brahmins can you then become deities.

92Brāhmaṇ nahī̃ banē tō phir dēvtā kaisē banē̃gē  ?

105How could you become deities if you didn’t become Brahmins?

93Is saṅgamyug mē̃ hī yah mēhnat kartē haĩ .

106It is only at this confluence age that you make this effort.

94Aur kōī samay mē̃ yah nahī̃ kahē̃gē ki apnē kō ātmā , dūsrē kō bhī ātmā samajh unkō gyān dō .

107At no other time will it be said: Consider yourself to be a soul and also consider others to be souls when giving them this knowledge.

95Bāp jō samjhātē haĩ us par vichār sāgar manthan karō .

108Churn everything that the Father explains to you.

96Judge karō ki kyā yah ṭhīk hai , hamārē phāydē key|kī bāt hai  ?

109Judge for yourself whether it is right or not, whether it is beneficial for you.

97Hamkō ādat paṛ jāyēgī ki bāp key|kī jō śhikṣhā hai sō bhāiyō̃ kō dēnā hai , female kō bhī dēnā hai tō male|mail|mēl kō bhī dēnā hai .

110You will then instil in yourself the habit of giving your brothers the teachings that the Father has given you. 111These have to be given to females as well as males.

98Dēnā tō ātmāō̃ kō hī hai .

112After all, they have to be given to souls.

99Ātmā hī male|mail|mēl , female banī hai . 100Bahan-bhāī banī hai .

113It is souls who have become male or female, brothers or sisters.

101Bāp kahtē haĩ maĩ tum bachchō̃ kō gyān dētā hū̃ .

114The Father says: I give you children this knowledge.

102Maĩ bachchō̃ key|kī taraph , ātmāō̃ kō dēkhtā hū̃ aur ātmāyē̃ bhī samajhtī haĩ ki hamārā paramātmā jō bāp hai vah gyān dētē haĩ tō iskō kahē̃gē yah rūhānī abhimānī banē haĩ .

115I look at you children and see souls, and you souls also understand that the Supreme Soul, who is your Father, is giving you this knowledge. 116This is called having spiritual consciousness.

103Iskō hī kahā jātā spiritual gyān key|kī lēn-dēn - ātmā key|kī paramātmā kē sāth .

117This is called, "The give and take of spiritual knowledge of the Supreme Soul with souls".

104Tō yah bāp śhikṣhā dētē haĩ ki jab bhī kōī visitor ādi ātē haĩ tō bhī apnē kō ātmā samajh , ātmā kō bāp kā parichay dēnā hai .

118The Father teaches you that whenever a visitor etc. comes, you have to consider yourself to be a soul and give the introduction of the Father to that soul.

105Ātmā mē̃ gyān hai , śharīr mē̃ nahī̃ hai .

119The soul, not the body, has this knowledge.

106Tō unkō bhī ātmā samajh karkē hī gyān dēnā hai .

120Therefore, give this knowledge to him or her while considering him or her to be a soul.

107Issē unkō bhī achchhā lagēgā .

121When you do this they will also enjoy it.

108Jaisēki yah jauhar hai tumhārē mukh mē̃ .

122There will be power in your words.

109Is gyān key|kī talvār mē̃ jauhar bhar jāyēgā kyōṅki dēhī-abhimānī hōtē hō nā .

123Because you become soul conscious, your sword of knowledge will be filled with power.

110Tō yah bhī practice karkē dēkhō .

124Therefore, practise this and see for yourself.

111Bābā kahtē haĩ judge karō - yah ṭhīk hai  ?

125Baba says: Judge for yourself whether this too is right.

112Aur bachchō̃ kē liē bhī yah kōī naī bāt nahī̃ hai kyōṅki bāp samjhātē hī sahaj karkē haĩ .

126This is not anything new for you children because the Father explains everything very easily.

113Chakra lagāyā , ab nāṭak pūrā hōtā hai , abhī bābā key|kī yād mē̃ rahtē haĩ .

127You have been around the cycle and the play is now coming to an end. 128You now have to stay in remembrance of Baba.

114Tamōpradhān sē satōpradhān ban , satōpradhān duniyā kā mālik bantē haĩ phir aisē hī sīṛhī utartē haĩ , dēkhō kitnā sahaj batātē haĩ .

129You are becoming satopradhan from tamopradhan in order to become the masters of the satopradhan world. 130You will then come down the ladder again in the same way. 131Look how He explains in such a simple way!

115Her|har 5 hazār varṣh kē bād mērē kō ānā hōtā hai .

132I have to come every 5000 years.

116Drama K|kē plan anusār maĩ bandhāyamān hū̃ .

133I am bound by the drama plan.

117Ākarkē bachchō̃ kō bahut sahaj yād kī yātrā sikhlātā hū̃ .

134I come and teach you children this very easy pilgrimage of remembrance.

118Bāp kī yād mē̃ ant matī sō gati hō jāyēgī , yah is samay kē liē hai .

135By having remembrance of the Father, your final thoughts will lead you to your destination. 136This refers to this time.

119Yah antkāl hai .

137This is the final period of time.

120Abhī is samay bāp baiṭh karkē yukti batlātē haĩ ki māmēkam yād karō tō sadgati hō jāyēgī .

138It is at this time that the Father sits here and shows you the way. 139He says: Constantly remember Me alone and you will receive salvation.

121Bachchē bhī samajhtē haĩ ki paṛhāī sē yah banū̃gā , phalānā banū̃gā .

140Children understand what they are to become by studying.

122Ismē̃ bhī yahī hai ki maĩ jākarkē naī duniyā mē̃ dēvī-dēvtā banū̃gā .

141Here, too, you understand that you will go and become deities in the new world.

123Kōī naī bāt nahī̃ hai , bāp tō ghaṛī-ghaṛī kahtē haĩ nothing new .

142This is not anything new. 143The Father repeatedly says: Nothing new!

124Yah tō sīṛhī utaranī-caṛhanī hai , jinn key|kī kahānī hai nā . 125Uskō sīṛhī utarnē aur chaṛhnē kā kām diyā gayā .

144You have to go up and come down the ladder. 145There is the story of the genie: he was given the work of going up and down a ladder.

126Yah nāṭak hī hai chaṛhnā aur utarnā .

146This play is about going up and coming down.

127Yād kī yātrā sē bahut majbūt hō jāyēṅgē isliē bhinn-bhinn prakār sē bāp bachchō̃ kō baiṭh sikhlātē haĩ ki bachchē abhī dēhī-abhimānī banō .

147By staying on the pilgrimage of remembrance, you will become very strong. 148Therefore, the Father sits here and teaches you children different ways and says: Children now become soul conscious.

128Abhī sabkō vāpis jānā hai .

149Everyone now has to return home.

129Tum ātmā pūrē 84 janm lēkar tamōpradhān ban gaī hō .

150You souls became tamopradhan while taking your full 84 births.

130Bhāratvāsī hī satō-rajō-tamō bantē haĩ .

151It is the people of Bharat who go through the stages of sato, rajo and tamo.

131Dūsrī kōī nationality kō nahī̃ kahē̃gē ki pūrē 84 janma liē haĩ .

152None of those of other nationalities can be said to have taken the full 84 births.

132Bāp nē ākarkē batāyā hai nāṭak mē̃ har ēk kā part apnā-apnā hōtā hai .

153The Father has come and told you that everyone has his own part in the play.

133Ātmā kitnī chhōṭī hai .

154Souls are so tiny.

134Sāĩsadānō̃ kō yah samajh mē̃ hī nahī̃ āyēgā ki itnī chhōṭī ātmā mē̃ yah avināśhī part bharā huā hai .

155Scientists cannot understand how an imperishable part is recorded in such a tiny soul.

135Yah hai sabsē wonderful bāt .

156This is the most wonderful aspect.

136Yah chhōṭī see|sī|C ātmā aur part kitnā bajātī hai  ! 137Vah bhī avināśhī  !

157A soul is so tiny, but just see how big a part he plays; and that too is imperishable.

138Yah drama bhī avināśhī hai aur banā-banāyā hai .

158This drama too is imperishable and also predestined.

139Aisē nahī̃ kōī kahē̃gē ki kab banā  ?

159It isn’t that anyone should ask when it was created.

140Nahī̃ . 141Yah kudrat hai .

160No; this is nature.

142Yah gyān baṛā wonderful hai , kabhī kōī yah gyān batā hī nahī̃ saktē haĩ .

161This knowledge is very wonderful. 162No one else can ever give this knowledge.

143Aisē kōī key|kī tākat nahī̃ hai jō yah gyān batāyē .

163No one else has the power to give this knowledge.

144Tō abhī bachchō̃ kō bāp din-pratidin samjhātē rahtē haĩ .

164Therefore, the Father explains to you children every day.

145Abhī practice karō ki ham apnē bhāī ātmā kō gyān dētē haĩ , āpsamān banānē kē liē .

165Now practise: I am giving this knowledge to my brother soul in order to make him similar to myself.

146Bāp sē varsā lēnē kē liē kyōṅki sab ātmāō̃ kā hak hai .

166He too has to claim his inheritance from the Father because all souls have a right.

147Bābā ātē haĩ sabhī ātmāō̃ kō apnā-apnā śhānti vā sukh kā varsā dēnē .

167Baba comes to give all souls their inheritance of peace or happiness.

148Ham jab rājdhānī mē̃ hōṅgē tō bākī sab śhāntidhām mē̃ hōṅgē . 149Pīchhē jay jaykār hōgī , yahā̃ sukh hī sukh hōgā isliē bāp kahtē haĩ pāvan bannā hai .

168When we are in our kingdom, all other souls are in the land of peace and then there will be the cries of victory. 169When we are there, there will only be happiness. 170This is why the Father says: Become pure!

150Jitnā-jitnā tum pavitra bantē hō utnā kaśhiśh hōtī hai .

171The greater your purity, the greater the attraction.

151Jab tum bilkul pavitra hō jātē hō tō gaddī naśhīn hō jātē hō .

172When you become completely pure, you will be seated on the throne.

152Tō practice yah karō .

173So practise this.

153Aisē mat samajhnā ki bas yah sunā aur kān sē nikālā .

174Don’t think that you have heard it and just let it out of the other ear.

154Nahī̃ , is practice bigar tum chal nahī̃ sakē̃gē . 155Apnē kō ātmā samjhō , vah bhī ātmā bhāī-bhāī kō baiṭhkar samjhāō .

175No, you cannot continue without practising considering yourself to be a soul while sitting and explaining to the other person, your brother soul.

156Rūhānī bāp rūhānī bachchō̃ kō samjhātē haĩ iskō kahā jātā hai rūhānī spiritual knowledge .

176The spiritual Father explains to you spiritual children. 177This is called spiritual knowledge.

157Prīcul father dēnē vālā hai .

178The spiritual Father is the One who gives this.

158Jab children pūrā spiritual ban jātē haĩ , ēkdam pure ban jātē haĩ tō jākar satyugī takht K|kē mālik bantē haĩ .

179When you children become completely spiritual and pure, you will become the masters of the golden-aged throne.

159Jō pure nahī̃ banē̃gē vō mālā mē̃ bhī nahī̃ āyēṅgē .

180Those who don’t become pure will not become part of the rosary.

160Mālā kā bhī kōī arth|earth tō hōgā nā .

181There must be some significance in the rosary.

161Mālā kā rāz dūsrā kōī bhī nahī̃ jāntē haĩ .

182No one else knows the significance of the rosary.

162Mālā kō kyō̃ simartē haĩ  ?

183Why do people turn the beads of a rosary?

163Kyōṅki bāp key|kī bahut hī madad kī hai , tō kyō̃ nahī̃ simarē jāyēṅgē .

184Because you helped the Father a great deal. 185So, why wouldn’t you be remembered?

164Tum simarē bhī jātē hō , tumhārī pūjā bhī hōtī hai aur tumhārē śharīr kō bhī pūjā jātā hai .

186You are remembered and you are also worshipped; even your bodies are worshipped.

165Aur mērī tō sirph ātmā kō pūjā jātā hai .

187However, with regard to Myself, it is just the soul who is worshipped.

166Dēkhō tum tō double pūjē jātē hō , mērē sē bhī jāstī .

188Look, you are worshipped in two ways, even more than I am!

167Tum jab dēvtā bantē hō tō dēvtāō̃ key|kī bhī pūjā kartē haĩ isliē pūjā mē̃ bhī tum tīkhē , yādgār mē̃ bhī tum tīkhē aur bādśhāhī mē̃ bhī tum tīkhē .

189Since you become deities, you are worshipped as deities (later on). 190This is why you are ahead of Me in being worshipped. 191You are ahead in having your memorial and you are also ahead in receiving your kingdom.

168Dēkhō , tumkō kitnā ūñchā banātā hū̃ .

192Look how elevated I make you.

169Tō jaisē pyārē bachchē hōtē haĩ , bahut lav|love hōtā hai tō bachchō̃ kō kulhē par , māthē par bhī rakhtē haĩ .

193There is a lot of love for lovely children. 194Those children are seated on the shoulders or the head.

170Bābā ēkdam sir par rakh dētē haĩ .

195Baba places you children on top of the head.

171Achchhā  !

196Achcha.

172Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

197To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

173Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

198The spiritual Father says namaste to you spiritual children.

Essence for dharna

174Dhārṇā kē liē mukhya sār  :

199Essence for dharna:

1751 ) gāyan aur pūjan yōgya bannē kē liē spiritual bannā hai , ātmā kō pure banānā hai .

2001. In order to become praiseworthy and worthy of being remembered, become spiritual. 201Make yourself, the soul, pure.

176Ātma-abhimānī bannē key|kī mēhnat karnī hai .

202Make effort to become soul conscious.

1772 ) manmanābhav K|kē abhyās dvārā apār khuśhī mē̃ rahnā hai .

2032. Stay in infinite happiness by practising “Manmanabhav”.

178Svayã kō ātmā samajhkar ātmā sē bāt karnī hai , āṅkhō̃ kō civil banānā hai .

204Consider yourself to be a soul and talk to souls. 205Make your eyes civil.

Blessing

179Vardān  : master rachayitā key|kī stage dvārā āpdāō̃ mē̃ bhī manōrañjan kā anubhav karnē vālē sampūrṇ yōgī bhav

206Blessing: May you become a complete yogi and with the stage of a master creator experience calamities to be entertainment.

180Master rachayitā key|kī stage par sthit rahnē sē baṛē sē baṛī āpdā ēk manōrañjan kā dr̥iśhya anubhav hōgī .

207When you remain stable in the stage of a master creator, the biggest calamity will be experienced as a scene of entertainment.

181Jaisē mahāvināśh key|kī āpdā kō bhī svarg K|kē gate|get khulnē kā sādhan batātē hō , aisē kisī bhī prakār key|kī chhōṭī baṛī samasyā va āpdā manōrañjan kā rūp dikhāī dē , hāy-hāy kē bajāē ōhō śhabda nikalē-dukh bhī sukh K|kē rūp mē̃ anubhav hō .

208Just as you show the calamity of destruction to be the means of the gates to heaven opening, in the same way, let any small or big problem or calamity be seen as a form of entertainment. 209Instead of cries of distress (hai, hai), enable words of wonder (oho) to emerge. 210Enable sorrow to be experienced in the form of happiness.

182Duḥkh-sukh key|kī knowledge hōtē huē bhī uskē prabhāv mē̃ na āyē̃ , duḥkh kō bhī balihārī sukh K|kē din ānē key|kī samajhē̃ - tab kahē̃gē sampūrṇ yōgī .

211While having the knowledge of happiness and sorrow, do not be influenced by either of them. 212Consider sorrow to be the coming of your days of great happiness and you will then be called a complete yogi.

Slogan

183Slōgan  : diltakhta kō chhōṛ sādhāraṇ saṅkalp karnā arthāt dharnī mē̃ pāṅw rakhnā .

213Slogan: To leave the heart-throne and have ordinary thoughts means to place your feet on the ground.

214*** Om Shanti ***

184Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

215Avyakt Signal: Now have the deep concern to become complete and karmateet.

185Karma kartē tan kā bhī halkāpan , man key|kī sthiti mē̃ bhī halkāpan .

216While doing anything have lightness in your body and lightness in your state of mind.

186Karma key|kī result man kō khīñch na lē .

217Don’t let your mind be pulled by the result of any action.

187Jitnā hī kārya baṛhtā jāyē utnā hī halkāpan bhī baṛhtā jāyē .

218However much the task continues to increase, increase the lightness accordingly.

188Karma apnī taraph ākarṣhit nahī̃ karē lēkin mālik hōkar karma karānē vālā karā rahā hai aur karnē vālē nimitt bankar kar rahē haĩ - yah abhyās baṛhāō tō sampann karmātīt sahaj hī ban jāyēṅgē .

219Do not let any action pull you, but be a master, knowing that the one who is inspiring you is making it happen and the one who is carrying out the action is doing that as an instrument. 220Increase this practice and you will easily become complete and karmateet.