गुरुवार 11 दिसंबर 2025 की दैनिक मुरली

⁰11-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰11/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - saṅgamyug par tum brāhmaṇ sampradāy banē hō , tumhē̃ ab mr̥ityulōk K|kē manuṣhya sē amarlōk kā dēvtā bannā hai ' '

¹Essence: Sweet children, at this confluence age, you belong to the Brahmin community. ²You now have to change from human beings of the land of death into the deities of the land of immortality.

²Praśhna  : tum bachchē kis knowledge kō samajhnē K|kē kāraṇ bēhad kā sannyās kartē hō  ?

³Question: On the basis of understanding which knowledge are you children able to have unlimited renunciation?

³Uttar  : tumhē̃ drama key|kī yathārth knowledge hai , tum jāntē hō ḍrāmānusār ab is sārē mr̥ityulōk kō bhasmībhūt hōnā hai .

⁴Answer: You have the accurate knowledge of the drama. ⁵You know that, according to the drama, the whole land of death has to be burnt.

⁴Abhī yah duniyā worth not A penny ban gaī hai , hamē̃ worth pound bannā hai .

⁶This world is worth not a penny. ⁷We have to become worth a pound.

⁵Ismē̃ jō kuchh hōtā hai vah phir hūbahū kalp kē bād repeat hōgā isliē tumnē is sārī duniyā sē bēhad kā sannyās kiyā hai .

⁸Whatever happens in the drama, it is going to repeat identically after a cycle. ⁹This is why you have unlimited renunciation of the whole world.

⁶Gīt  : ānē vālē kal key|kī tum …

¹⁰Song: You are the fortune of tomorrow.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Bachchō̃ nē gīt key|kī line sunī .

¹²You children heard a line of the song.

⁹Ānē vālā hai amarlōk .

¹³The land of immortality is to come.

¹⁰Yah hai mr̥ityulōk .

¹⁴This is the land of death.

¹¹Amarlōk aur mr̥ityulōk kā yah hai puruṣhōttam saṅgamyug .

¹⁵This is the elevated confluence age in between the land of death and the land of immortality.

¹²Ab bāp paṛhātē haĩ saṅgam par , ātmāō̃ kō paṛhātē haĩ isliē bachchō̃ kō kahtē haĩ ātma-abhimānī hō baiṭhō .

¹⁶The Father teaches us now at the confluence age. ¹⁷He teaches souls. ¹⁸Therefore, He says to you children: Sit in soul consciousness.

¹³Yah niśhchay karnā hai - hamkō bēhad kā bāp paṛhātē haĩ .

¹⁹Have the faith that the unlimited Father is teaching you.

¹⁴Hamārī aim object yah hai - lakṣhmī-nārāyaṇ yā mr̥ityulōk K|kē manuṣhya sē amarlōk kā dēvtā bannā .

²⁰Our aim and objective is to become Lakshmi and Narayan, to change from human beings of the land of death into the deities of the land of immortality.

¹⁵Aisī paṛhāī tō kabhī kānō̃ sē nahī̃ sunī , na kiskō kahtē huē dēkhā jō kahē bachchō̃ tum ātma-abhimānī hō baiṭhō .

²¹Your ears would neither have heard such teachings nor would you ever have seen anyone telling children to sit in soul consciousness.

¹⁶Yah niśhchay karō ki bēhad kā bāp hamkō paṛhātē haĩ .

²²Develop the faith that the unlimited Father is teaching us.

¹⁷Kaun sā bāp  ?

²³Which Father?

¹⁸Bēhad kā bāp nirākār śhiv .

²⁴It is the unlimited Father; it is incorporeal Shiva.

¹⁹Abhī tum samajhtē hō ham puruṣhōttam saṅgamyug par haĩ .

²⁵You now understand that we are at the elevated confluence age.

²⁰Abhī tum brāhmaṇ sampradāy banē hō phir tumkō dēvtā bannā hai .

²⁶You have now become part of the Brahmin community. ²⁷You then have to become deities.

²¹Pahlē śhūdra sampradāy K|kē thē .

²⁸Previously, you belonged to the shudra community.

²²Bāp ākar pattharbuddhi sē pārasbuddhi banātē haĩ .

²⁹The Father comes and changes you from those with stone intellects into those with divine intellects.

²³Pahlē satōpradhān pārasbuddhi thē , ab phir bantē haĩ .

³⁰You were originally those with satopradhan, divine intellects and you are now becoming those once again.

²⁴Aisē nahī̃ kahnā chāhiē ki satyug K|kē mālik thē .

³¹You should not say that you were the masters of the golden age.

²⁵Satyug mē̃ viśhva K|kē mālik thē .

³²In the golden age, you were the masters of the world.

²⁶Phir 84 janma lē sīṛhī utartē-utartē satōpradhān sē satō , rajō , tamō mē̃ āyē haĩ .

³³While taking 84 births and coming down the ladder, you changed from satopradhan to sato, rajo and tamo.

²⁷Pahlē satōpradhān thē tō pārasbuddhi thē phir ātmā mē̃ khād paṛtī hai .

³⁴Originally, when you were satopradhan, your intellects were divine. ³⁵Then, alloy became mixed into you souls.

²⁸Manuṣhya samajhtē nahī̃ .

³⁶Human beings do not understand this.

²⁹Bāp kahtē haĩ - tum kuchh nahī̃ jāntē thē . ³⁰Blind faith thā .

³⁷The Father says: You did not know anything; you only had blind faith.

³¹Sivāē jānnē K|kē kiskī pūjā karnā vā yād karnā uskō blind faith kahā jātā hai .

³⁸It is called blind faith when you worship someone or remember someone without knowing him.

³²Aur apnē śhrēṣhṭh dharm , śhrēṣhṭh karma kō bhī bhūl jānē sē vah karma bhraṣhṭa , dharm bhraṣhṭa ban paṛtē haĩ .

³⁹By forgetting your elevated religion and elevated actions, you become corrupt in actions and corrupt in religion.

³³Bhāratvāsī is samay daivī dharm sē bhī bhraṣhṭa haĩ .

⁴⁰From being in their divine religion, the people of Bharat have become corrupt.

³⁴Bāp samjhātē haĩ vāstav mē̃ tum hō pravr̥itti mārg vālē .

⁴¹The Father explains: In reality, you are the ones who belong to the family path.

³⁵Vahī dēvtāyē̃ jab apavitr bantē haĩ tab dēvī-dēvtā kah nahī̃ saktē isliē nām badal hindū dharm rakh diyā hai .

⁴²When those deities become impure, they can no longer be called deities. ⁴³That is why they changed their name and called themselves Hindus.

³⁶Yah bhī hōtā hai drama plan anusār .

⁴⁴This also happens according to the drama plan.

³⁷Sabhī ēk bāp kō hī pukārtē haĩ - hē patit-pāvan āō .

⁴⁵Everyone calls out to the one Father: O Purifier come!

³⁸Vah ēk hī god father hai jō janm-maraṇ rahit hai .

⁴⁶He is the only Godfather who is free from rebirth.

³⁹Aisē nahī̃ ki nām-rūp sē nyārī kōī chīz hai .

⁴⁷It is not that there is anything without a name or form.

⁴⁰Ātmā kā vā paramātmā kā rūp bahut sūkṣhma hai , jiskō star va bindū kahtē haĩ .

⁴⁸The form of a soul and the Supreme Soul is very subtle. ⁴⁹A soul is called a star and also a point.

⁴¹Śhiv key|kī pūjā kartē haĩ , śharīr tō hai nahī̃ . ⁴²Ab ātmā bindī key|kī pūjā hō na sakē isliē unkō baṛā banātē haĩ pūjā kē liē .

⁵⁰Shiva is worshipped but He does not have a body, and a soul, a point, cannot be worshipped. ⁵¹Therefore, in order to worship Him, they make a large image of it.

⁴³Samajhtē haĩ śhiv key|kī pūjā kartē haĩ . ⁴⁴Parantu unkā rūp kyā hai , vah nahī̃ jāntē .

⁵²They believe that they are worshipping Shiva, but they do not know His name or form.

⁴⁵Yah sab bātē̃ bāp is samay hī ākar samjhātē haĩ .

⁵³It is only now that the Father comes and explains all of these aspects.

⁴⁶Bāp kahtē haĩ tum apnē janmō̃ kō nahī̃ jāntē hō .

⁵⁴The Father says: You do not know about your births.

⁴⁷84 lākh yōniyō̃ kā tō ēk gapōṛā lagā diyā hai .

⁵⁵They have told a lie about 8.4 million species.

⁴⁸Ab bāp tum bachchō̃ kō baiṭh samjhātē haĩ .

⁵⁶The Father now sits here and explains to you children.

⁴⁹Abhī tum brāhmaṇ banē hō phir dēvtā bannā hai .

⁵⁷You have now become Brahmins and are to become deities.

⁵⁰Kaliyugī manuṣhya haĩ śhūdra .

⁵⁸People of the iron age are shudras.

⁵¹Tum brāhmaṇō̃ key|kī aim object hai manuṣhya sē dēvtā bannē key|kī .

⁵⁹The aim and objective of you Brahmins is to become deities from ordinary human beings.

⁵²Yah mr̥ityulōk patit duniyā hai .

⁶⁰This land of death is an impure world.

⁵³Naī duniyā vah thī , jahā̃ yah dēvī-dēvtāyē̃ rājya kartē thē .

⁶¹It used to be the new world where the deities ruled.

⁵⁴Ēk hī inkā rājya thā .

⁶²There was only their kingdom.

⁵⁵Yah sārē viśhva K|kē mālik thē .

⁶³They were the masters of the whole world.

⁵⁶Abhī tō tamōpradhān duniyā hai .

⁶⁴The world is now tamopradhan.

⁵⁷Anēk dharm haĩ .

⁶⁵There are many religions.

⁵⁸Yah dēvī-dēvtā dharm prāyaḥ lōp hō gayā hai .

⁶⁶The deity religion has disappeared.

⁵⁹Dēvī-dēvatāō̃ kā rājya kab thā , kitnā samay chalā , yah world key|kī history-geography kōī nahī̃ jāntē .

⁶⁷No one knows the history and geography of the world in regard to when or for how long the deities ruled.

⁶⁰Bāp hī ākar tumkō samjhātē haĩ .

⁶⁸Only the Father comes and explains this to you.

⁶¹Yah hai god fatherly world university , jiskī aim object hai amarlōk kā dēvtā banānā .

⁶⁹This is the Godfatherly World University whose aim and objective is to make you into the deities of the land of immortality.

⁶²Inkō amarkathā bhī kahā jātā hai .

⁷⁰This is also known as the story of immortality.

⁶³Tum is knowledge sē dēvtā ban kāl par jīt pātē hō .

⁷¹You become deities and conquer death with this knowledge.

⁶⁴Vahā̃ kabhī kāl khā nahī̃ saktā . ⁶⁵Marnē kā vahā̃ nām nahī̃ .

⁷²You will never be eaten by death there; there is no mention of death there.

⁶⁶Abhī tum kāl par jīt pahan rahē hō , drama K|kē plan anusār .

⁷³You are conquering death according to the drama plan.

⁶⁷Bhāratvāsī bhī 5 varṣh yā 10 varṣh kā plan banātē haĩ nā .

⁷⁴The people of Bharat make five to ten-year plans.

⁶⁸Samajhtē haĩ ham rāmrājya sthāpan kar rahē haĩ .

⁷⁵They also believe that they are establishing the kingdom of Rama.

⁶⁹Bēhad K|kē bāp kā bhī plan haĩ rāmrājya banānē kā .

⁷⁶The unlimited Father too has a plan to create the kingdom of Rama.

⁷⁰Vah tō sab haĩ manuṣhya .

⁷⁷They are all human beings.

⁷¹Manuṣhya tō rāmrājya sthāpan kar na sakē .

⁷⁸Human beings cannot establish the kingdom of Rama.

⁷²Rāmrājya kahā hī jātā hai satyug kō .

⁷⁹The golden age is known as the kingdom of Rama.

⁷³In bātō̃ kō kōī jāntē nahī̃ haĩ .

⁸⁰No one knows about these things.

⁷⁴Manuṣhya kitnī bhakti kartē haĩ , jismānī yātrāyē̃ kartē haĩ .

⁸¹Human beings perform so much devotion and go on physical pilgrimages.

⁷⁵Din arthāt satyug-trētā mē̃ in dēvtāō̃ kā rājya thā .

⁸²The day means the time when it is the kingdom of deities in the golden and silver ages.

⁷⁶Phir rāt mē̃ bhakti mārg śhurū hōtā hai .

⁸³The path of devotion starts in the night.

⁷⁷Satyug mē̃ bhakti nahī̃ hōtī hai .

⁸⁴There is no devotion in the golden age.

⁷⁸Gyān , bhakti , vairāgya , yah bāp samjhātē haĩ .

⁸⁵The Father explains about this knowledge, devotion and disinterest.

⁷⁹Vairāgya dō prakār kā hai - ēk hai haṭhyōgī nivr̥itti mārg vālō̃ kā , vah gharbār chhōṛ jaṅgal mē̃ jātē haĩ .

⁸⁶There are two types of disinterest. ⁸⁷One is that of the hatha yogis of the path of isolation. ⁸⁸They leave their homes and go into the forests.

⁸⁰Ab tumkō tō bēhad kā sannyās karnā hai , sārē mr̥ityulōk kā .

⁸⁹You now have to have unlimited renunciation of the whole land of death.

⁸¹Bāp kahtē haĩ yah sārī duniyā bhasmībhūt hōnē vālī hai .

⁹⁰The Father says: This whole world is going to be completely burnt.

⁸²Drama kō bahut achchhī rīti samajhnā hai .

⁹¹You have to understand the drama very well.

⁸³Jū̃ misal ṭik-ṭik hōtī rahtī hai .

⁹²It continues to tick away like a louse.

⁸⁴Jō kuchh hōtā hai phir kalp 5 hazār varṣh bād hūbahū repeat hōgā .

⁹³Whatever happens now, it is going to repeat identically after a cycle of 5000 years.

⁸⁵Iskō bahut achchhī rīti samajhkar bēhad kā sannyās karnā hai .

⁹⁴You must understand this very well and have unlimited renunciation.

⁸⁶Samjhō kōī vilāyat jātē haĩ kahē̃gē vahā̃ ham yah knowledge paṛh saktē haĩ  ?

⁹⁵For instance, when someone goes abroad, he asks: “Can I study this knowledge over there?”

⁸⁷Bāp kahtē haĩ hā̃ kahā̃ bhī baiṭh tum paṛh saktē hō .

⁹⁶The Father replies: You can study this knowledge wherever you sit.

⁸⁸Ismē̃ pahlē 7 rōz kā course lēnā paṛtā hai .

⁹⁷For this, you first have to take the seven days’ course.

⁸⁹Bahut sahaj hai , ātmā kō sirph yah samajhnā hōtā hai .

⁹⁸It is very easy for a soul to understand all of these aspects.

⁹⁰Ham satōpradhān viśhva K|kē mālik thē tab satōpradhān thē .

⁹⁹When you were the masters of the satopradhan world, you were satopradhan.

⁹¹Ab tamōpradhān ban gayē haĩ .

¹⁰⁰You have now become tamopradhan.

⁹²84 janmō̃ mē̃ bilkul hī worth not A penny ban paṛē haĩ .

¹⁰¹Having taken 84 births, you have become absolutely worth not a penny.

⁹³Ab phir ham pound kaisē banē̃  ?

¹⁰²How do you become worth a pound?

⁹⁴Ab kaliyug hai phir jarūr satyug hōnā hai , bāp kitnā simple samjhātē haĩ , 7 din kā course samajhnā hai .

¹⁰³It is now the iron age and it will then definitely become the golden age. ¹⁰⁴The Father explains in such a simple way.

⁹⁵Kaisē ham satōpradhān sē tamōpradhān banē haĩ .

¹⁰⁵You have to understand the seven days’ course: how you became tamopradhan from satopradhan.

⁹⁶Kām chitā par baiṭh tamōpradhān banē haĩ .

¹⁰⁶You became tamopradhan by sitting on the pyre of lust.

⁹⁷Ab phir gyān chitā par baiṭh satōpradhān bannā hai .

¹⁰⁷You now have to sit on the pyre of this knowledge and become satopradhan.

⁹⁸World key|kī history-geography repeat hōtī hai , chakra phirtā rahtā hai nā .

¹⁰⁸The history and geography of the world repeat and the cycle continues to turn.

⁹⁹Abhī hai saṅgamyug phir satyug hōgā .

¹⁰⁹It is now the confluence age and it will then be the golden age.

¹⁰⁰Abhī ham kaliyugī vicious banē haĩ , sō phir satyugī viceless kaisē banē̃  ?

¹¹⁰You have now become vicious in the iron age. ¹¹¹So, how will you become viceless as in the golden age?

¹⁰¹Uskē liē bāp rāstā batātē haĩ .

¹¹²The Father shows the way to do this.

¹⁰²Pukārtē bhī haĩ hamārē mē̃ kōī guṇ nahī̃ hai .

¹¹³They call out: We have no virtues.

¹⁰³Ab hamkō aisā guṇvān banāō .

¹¹⁴Make us full of virtues!

¹⁰⁴Jō kalp pahlē banē thē unhō̃ kō hī phir bannā hai .

¹¹⁵Only those who became this a cycle ago will become this again.

¹⁰⁵Bāp samjhātē haĩ - pahlē-pahlē tō apnē kō ātmā samjhō .

¹¹⁶The Father explains: First, consider yourselves to be souls!

¹⁰⁶Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

¹¹⁷A soul leaves a body and takes another.

¹⁰⁷Abhī tumkō dēhī-abhimānī bannā hai .

¹¹⁸You now have to become soul conscious.

¹⁰⁸Abhī hī tumhē̃ dēhī-abhimānī bannē key|kī śhikṣhā miltī hai .

¹¹⁹It is now that you receive the knowledge of how to become soul conscious.

¹⁰⁹Aisē nahī̃ tum sadaiv dēhī-abhimānī rahē̃gē .

¹²⁰It is not that you are able to remain constantly soul conscious.

¹¹⁰Nahī̃ , satyug mē̃ tō nām śharīr K|kē rahtē haĩ .

¹²¹No, in the golden age, your bodies will have names.

¹¹¹Lakṣhmī-nārāyaṇ K|kē nām par hī sārī kārōbār chaltī hai .

¹²²All the activities of Lakshmi and Narayan are carried out through their names.

¹¹²Abhī yah hai saṅgamyug jabki bāp samjhātē haĩ .

¹²³This is now the confluence age when the Father explains.

¹¹³Tum naṅgē ( aśharīrī ) āyē thē phir aśharīrī ban vāpis jānā hai .

¹²⁴You came bodiless and you have to return bodiless.

¹¹⁴Apnē kō ātmā samajh bāp kō yād karō .

¹²⁵Consider yourselves to be souls and remember the Father!

¹¹⁵Yah hai rūhānī yātrā .

¹²⁶This is your spiritual pilgrimage.

¹¹⁶Ātmā apnē rūhānī bāp kō yād kartī hai .

¹²⁷You souls remember your spiritual Father.

¹¹⁷Bāp kō yād karnē sē hī pāp bhasma hō jāyēṅgē , inkō yōg agni kahā jātā hai .

¹²⁸It is only by remembering the Father that your sins will be burnt. ¹²⁹This is called the fire of yoga.

¹¹⁸Yād tō tum kahā̃ bhī kar saktē hō .

¹³⁰You can remember Him anywhere.

¹¹⁹7 rōz mē̃ samjhānā hōtā hai . ¹²⁰Yah sr̥iṣhṭi chakra kaisē phirtā hai , kaisē ham sīṛhī utartē haĩ  ?

¹³¹In seven days you have to explain how the cycle turns and how we come down the ladder.

¹²¹Ab phir is ēk hī janm mē̃ chaṛhtī kalā hōtī hai .

¹³²It is only in this one birth that there is the ascending stage.

¹²²Vilāyat mē̃ bachchē rahtē haĩ , vahā̃ bhī murlī jātī hai .

¹³³Murlis are also sent abroad to the children who live there.

¹²³Yah school haĩ nā .

¹³⁴This is a school.

¹²⁴Vāstav mē̃ yah hai god fatherly university .

¹³⁵In fact, this is a Godfatherly University.

¹²⁵Gītā kā hī rājyōg hai .

¹³⁶This is the Raja Yoga that is mentioned in the Gita.

¹²⁶Parantu śhrīkr̥iṣhṇa kō bhagvān nahī̃ kahā jātā . ¹²⁷Brahmā-viṣhṇu-śhaṅkar kō bhī dēvtā kahā jātā hai .

¹³⁷However, Shri Krishna cannot be God, as even Brahma, Vishnu and Shankar are deities.

¹²⁸Abhī tum puruṣhārth kar phir sō dēvtā bantē hō .

¹³⁸You are now making effort to become deities again.

¹²⁹Prajāpitā brahmā bhī jarūr yahā̃ hōgā nā . ¹³⁰Prajāpitā tō manuṣhya hai nā .

¹³⁹Prajapita Brahma would also definitely be here; the Father of People is a human being.

¹³¹Prajā jarūr yahā̃ hī rachī jātī hai .

¹⁴⁰People are surely created here.

¹³²Ham sō kā arth|earth bāp nē bahut sahaj rīti samjhāyā hai .

¹⁴¹The Father has given a very easy explanation of the meaning of "Hum so".

¹³³Bhakti mārg mē̃ tō kah dētē ham ātmā sō paramātmā , isliē paramātmā kō sarvavyāpī kah dētē .

¹⁴²On the path of devotion, they say that each soul is the Supreme Soul. ¹⁴³That is why they say that God is omnipresent.

¹³⁴Bāp kahtē haĩ sabmē̃ vyāpak hai ātmā .

¹⁴⁴The Father says: It is a soul who is present in everyone.

¹³⁵Maĩ kaisē vyāpak hōūṅgā  ?

¹⁴⁵How could I be present in everyone?

¹³⁶Tum mujhē bulātē hī hō - hē patit-pāvan āō , hamkō pāvan banāō .

¹⁴⁶You call out to Me: O Purifier come and purify us!

¹³⁷Nirākār ātmāyē̃ sab ākar apnā-apnā rath lētī haĩ .

¹⁴⁷Incorporeal souls come and take their own chariots.

¹³⁸Har ēk akāl mūrt ātmā kā takht hai yah .

¹⁴⁸Those are the thrones of all immortal souls.

¹³⁹Takht kahō athavā rath kahō .

¹⁴⁹You can call it a throne or a chariot.

¹⁴⁰Bāp kō tō rath hai nahī̃ .

¹⁵⁰The Father does not have a chariot of His own.

¹⁴¹Vah nirākār hī gāyā jātā hai .

¹⁵¹He is remembered as the Incorporeal.

¹⁴²Na sūkṣhma śharīr hai , na sthūl śharīr hai .

¹⁵²He neither has a corporeal body nor a subtle body.

¹⁴³Nirākār khud rath mē̃ jab baiṭhē tab bōl sakē .

¹⁵³Only when the incorporeal One sits in a chariot can He speak.

¹⁴⁴Rath bigar patitō̃ kō pāvan kaisē banāyēṅgē  ?

¹⁵⁴How could He purify the impure without a chariot?

¹⁴⁵Bāp kahtē haĩ maĩ nirākār ākar inkā loan lētā hū̃ .

¹⁵⁵The Father says: I, the incorporeal One, come and take this one on loan.

¹⁴⁶Temporary loan liyā hai , inkō bhāgyaśhālī rath kahā jātā hai .

¹⁵⁶It is a temporary loan. ¹⁵⁷He is called “The Lucky Chariot”.

¹⁴⁷Bāp hī sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz batāē tum bachchō̃ kō trikāldarśhī banātē haĩ .

¹⁵⁸The Father makes you children trikaldarshi by explaining the secrets of the beginning, middle and end of the world.

¹⁴⁸Aur kōī manuṣhya yah knowledge jān nahī̃ saktē .

¹⁵⁹No other human beings can know this knowledge.

¹⁴⁹Is samay sab nāstik haĩ .

¹⁶⁰At present, all are atheists.

¹⁵⁰Bāp ākar āstik banātē haĩ .

¹⁶¹The Father comes and makes you into theists.

¹⁵¹Racayitā-racanā kā rāz bāp nē tumkō batāyā hai .

¹⁶²He has told you the secrets of the Creator and creation.

¹⁵²Ab tumhārē sivāē aur kōī samjhā na sakē .

¹⁶³No one else, apart from you, can explain this.

¹⁵³Tum hī is gyān sē phir yah itnā ūñch pad pātē hō .

¹⁶⁴You attain such a high status through this knowledge.

¹⁵⁴Yah gyān sirph abhī hī tum brāhmaṇō̃ kō miltā hai .

¹⁶⁵Only at this time do you Brahmins receive this knowledge.

¹⁵⁵Bāp saṅgam par hī ākar yah gyān dētē haĩ .

¹⁶⁶The Father comes now, at the confluence, to give this knowledge.

¹⁵⁶Sadgati dēnē vālā ēk bāp hī hai .

¹⁶⁷The Father is the only One who grants salvation.

¹⁵⁷Manuṣhya , manuṣhya kō sadgati dē na sakē .

¹⁶⁸No human being can grant salvation to another.

¹⁵⁸Vah sab gurū haĩ bhakti mārg K|kē .

¹⁶⁹All of those gurus belong to the path of devotion.

¹⁵⁹Satgurū ēk hī hai , unkō kahā jātā hai vāh satgurū vāh  !

¹⁷⁰The Satguru is only one. ¹⁷¹It is of Him that it is said, “Wah Satguru! ¹⁷²Wah!”

¹⁶⁰Inkō pāṭhśhālā bhī kahā jātā hai .

¹⁷³This is called a school.

¹⁶¹Aim object nar sē nārāyaṇ bannē kī hai .

¹⁷⁴The aim and objective is to become Narayan from an ordinary human being.

¹⁶²Vah sab haĩ bhakti mārg key|kī kathāyē̃ .

¹⁷⁵All of those stories belong to the path of devotion.

¹⁶³Gītā sē bhī kōī prāpti nahī̃ hōtī .

¹⁷⁶You have no attainment by studying the Gita.

¹⁶⁴Bāp kahtē haĩ maĩ tum bachchō̃ kō sammukh ākar paṛhātā hū̃ , jissē tum yah pad pātē hō .

¹⁷⁷The Father says: I come to teach you children personally. ¹⁷⁸It is through this that you attain that status.

¹⁶⁵Ismē̃ mukhya hai pavitra bannē key|kī bāt .

¹⁷⁹The main aspect in this is to become pure.

¹⁶⁶Bāp kī yād mē̃ rahnā hai .

¹⁸⁰You have to remember the Father.

¹⁶⁷Isī mē̃ hī māyā vighna ḍāltī hai .

¹⁸¹It is in this that Maya creates obstacles.

¹⁶⁸Tum bāp kō yād kartē hō apnā varsā pānē kē liē .

¹⁸²You remember the Father in order to claim your inheritance.

¹⁶⁹Yah knowledge sab bachchō̃ kē pās jātī hai .

¹⁸³This knowledge is sent to all the children.

¹⁷⁰Kabhī bhī murlī miss na hō .

¹⁸⁴No murli should ever be missed.

¹⁷¹Murlī miss huī gōyā ēbasēnṭa paṛ jātī hai .

¹⁸⁵To miss a murli means to receive an absent mark.

¹⁷²Murlī sē kahā̃ bhī baiṭhē refresh hōtē rahē̃gē .

¹⁸⁶Wherever you are, you can still be refreshed by a murli.

¹⁷³Śhrīmat par chalnā paṛē .

¹⁸⁷You have to follow shrimat.

¹⁷⁴Bāhar mē̃ jātē haĩ tō bāp samjhātē haĩ - pavitra jarūr bannā hai , vaiṣhṇav hōkar rahnā hai .

¹⁸⁸The Father says: Even when you go abroad, you definitely do have to remain pure. ¹⁸⁹You have to be a Vaishnav.

¹⁷⁵Vaiṣhṇav bhī dō prakār K|kē hōtē haĩ , vaiṣhṇav , vallabhāchārī bhī hōtē haĩ parantu vikār mē̃ jātē haĩ . ¹⁷⁶Pavitra tō haĩ nahī̃ .

¹⁹⁰There are two types of Vaishnav, true Vaishnavs and the Vallabhcharis who indulge in vice; they are not pure.

¹⁷⁷Tum pavitra ban viṣhṇuvanśhī bantē hō .

¹⁹¹You become pure and also become part of the dynasty of Vishnu.

¹⁷⁸Vahā̃ tum vaiṣhṇav rahē̃gē , vikār mē̃ nahī̃ jāyēṅgē .

¹⁹²You remain Vaishnavs there; you do not indulge in vice.

¹⁷⁹Vah hai amarlōk , yah hai mr̥ityulōk , yahā̃ vikār mē̃ jātē haĩ .

¹⁹³That is the land of immortality. ¹⁹⁴This is the land of death where people indulge in vice.

¹⁸⁰Abhī tum viṣhṇupurī mē̃ jātē hō , vahā̃ vikār hōtā nahī̃ .

¹⁹⁵You are now going to the land of Vishnu where there are no vices.

¹⁸¹Vah hai viceless world .

¹⁹⁶That is the viceless world.

¹⁸²Yōgbal sē tum viśhva kī bādśhāhī lētē hō .

¹⁹⁷You claim sovereignty over the world with the power of your yoga.

¹⁸³Vah dōnō̃ āpas mē̃ laṛtē haĩ , mākhan bīch mē̃ tumkō miltā hai .

¹⁹⁸Those two sides fight each other and you take the butter from in between them.

¹⁸⁴Tum apnī rājdhānī sthāpan kar rahē hō .

¹⁹⁹You are establishing your own kingdom.

¹⁸⁵Sabhī kō yahī paigām dēnā hai .

²⁰⁰Give this message to everyone.

¹⁸⁶Chhōṭē bachchō̃ kā bhī hak hai .

²⁰¹Even small children have a right to hear this.

¹⁸⁷Śhivbābā K|kē bachchē haĩ nā . ¹⁸⁸Tō sabkā hak hai .

²⁰²They are children of Shiv Baba, and they therefore all have a right to it.

¹⁸⁹Sabkō kahnā hai apnē kō ātmā samjhō .

²⁰³Tell everyone: Consider yourself to be a soul!

¹⁹⁰Mā̃-bāp mē̃ gyān hōgā tō bachchō̃ kō bhī sikhāyēṅgē - śhivbābā kō yād karō .

²⁰⁴When a mother and father have this knowledge, they will also teach their children to remember Shiv Baba.

¹⁹¹Sivāē śhivbābā K|kē dūsrā na kōī .

²⁰⁵No one, other than Shiv Baba, is to be remembered.

¹⁹²Ēk key|kī yād sē hī tamōpradhān sē satōpradhān ban jāyēṅgē .

²⁰⁶By having remembrance of the One, you become satopradhan from tamopradhan.

¹⁹³Ismē̃ paṛhāī bahut achchhī chāhiē .

²⁰⁷You need to study very well for this.

¹⁹⁴Vilāyat mē̃ rahtē bhī tum paṛh saktē hō .

²⁰⁸You can study this even while living abroad.

¹⁹⁵Ismē̃ kitāb ādi kuchh bhī nahī̃ chāhiē .

²⁰⁹You don’t need any books for this.

¹⁹⁶Kahā̃ bhī baiṭhē tum paṛh saktē hō .

²¹⁰You can study this while sitting anywhere.

¹⁹⁷Buddhi sē yād kar saktē hō .

²¹¹You can have remembrance with your intellect.

¹⁹⁸Yah paṛhāī itnī sahaj hai .

²¹²This study is very easy.

¹⁹⁹Yōg athavā yād sē bal miltā hai .

²¹³You receive power by having yoga, remembrance.

²⁰⁰Tum abhī viśhva kā mālik ban rahē hō .

²¹⁴You are now becoming the masters of the world.

²⁰¹Bāp rājyōg sikhākar pāvan banātē haĩ .

²¹⁵The Father purifies you by teaching you Raja Yoga.

²⁰²Vah hai haṭhyōg , yah hai rājyōg .

²¹⁶That is hatha yoga; this is Raja Yoga.

²⁰³Ismē̃ parhēj bahut achchhī rīti chāhiē .

²¹⁷You have to take a lot of precautions in this.

²⁰⁴In lakṣhmī-nārāyaṇ jaisā sarvguṇ sampann bannā hai nā .

²¹⁸You have to become full of all virtues like Lakshmi and Narayan.

²⁰⁵Khān pān key|kī bhī parhēj chāhiē , aur dūsrī bāt bāp kō yād karnā hai tō janm janmāntar K|kē pāp kaṭ jāyēṅgē .

²¹⁹You have to take precautions with your food and drink. ²²⁰You also have to remember the Father so that your sins of many births can be cut away.

²⁰⁶Iskō kahā jātā hai sahaj rājyōg , rājāī prāpt karnē kē liē .

²²¹This is known as easy Raja Yoga to attain the kingdom.

²⁰⁷Agar rājāī na lī tō garīb ban jāyēṅgē .

²²²If you do not claim the kingdom you become poor.

²⁰⁸Śhrīmat par pūrā chalnē sē śhrēṣhṭh banē̃gē .

²²³You become elevated by following shrimat fully.

²⁰⁹Bhraṣhṭa sē śhrēṣhṭh bannā hai .

²²⁴You have to become elevated from corrupted.

²¹⁰Uskē liē bāp kō yād karnā hai .

²²⁵For this, you have to remember the Father.

²¹¹Kalp pahlē bhī tumnē hī yah gyān liyā thā , jō phir ab lētē hō .

²²⁶You are those who received this knowledge a cycle ago and are receiving it again.

²¹²Satyug mē̃ aur kōī rājya nahī̃ thā .

²²⁷There is no other kingdom in the golden age.

²¹³Uskō kahā jātā hai sukhdhām .

²²⁸That is called the land of happiness.

²¹⁴Abhī yah hai duḥkhdhām aur jahā̃ sē ham ātmāyē̃ āī haĩ vah hai śhāntidhām .

²²⁹This is now the land of sorrow, whereas the place from where we souls come is the land of peace.

²¹⁵Śhivbābā kō wonder lagtā hai - duniyā mē̃ manuṣhya kyā-kyā kartē haĩ  !

²³⁰Shiv Baba is amazed at what people in this world do.

²¹⁶Bachchē cum|kam paidā hō̃ uskē liē bhī kitnā māthā mārtē rahtē haĩ .

²³¹People beat their heads so much in order for there to be fewer children born.

²¹⁷Samajhtē nahī̃ yah tō bāp kā hī kām hai .

²³²They don't understand that that task is only the Father's task.

²¹⁸Bāp jhaṭ ēk dharm key|kī sthāpanā kar bākī sab anēk dharmō̃ kā vināśh karā dētē haĩ , ēk dhak sē .

²³³The Father, quickly, in one stroke, establishes one religion and inspires the destruction of all other religions.

²¹⁹Vō lōg kitnī davāiyā̃ ādi nikāltē haĩ paidāis cum|kam karnē liē .

²³⁴Those people create so many new drugs for birth control.

²²⁰Bāp kē pās tō ēk hī davāī hai .

²³⁵The Father has only one medicine.

²²¹Ēk dharm key|kī sthāpanā hōnī hai .

²³⁶One religion has to be established.

²²²Vah samay āyēgā sab kahē̃gē yah tō pavitra ban rahē haĩ .

²³⁷The time will come when you will all say that you have become pure.

²²³Phir davāī ādi key|kī bhī kyā darkār hai .

²³⁸There will then be no need for any medicine.

²²⁴Tumkō bābā nē aisī davāī dī hai manmanābhav key|kī , jissē tum 21 janmō̃ kē liē pavitra ban jātē hō .

²³⁹Baba has given you the medicine of “Manmanabhav”, through which you become pure for 21 births.

²²⁵Achchhā  !

²⁴⁰Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to you spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²²⁹1 ) pavitra bankar pakkā vaiṣhṇav bannā hai .

²⁴⁴1. Become a real Vaishnav by remaining pure.

²³⁰Khān-pān key|kī bhī pūrī parhēj karnī hai .

²⁴⁵Take full precautions with your food and drink.

²³¹Śhrēṣhṭh bannē kē liē śhrīmat par jarūr chalnā hai .

²⁴⁶In order to become elevated, you definitely have to follow shrimat.

²³²2 ) murlī sē svayã kō refresh karnā hai , kahā̃ bhī rahtē satōpradhān bannē kā puruṣhārth karnā hai .

²⁴⁷2. Refresh yourself with a murli. ²⁴⁸Wherever you live, make effort to become satopradhan.

²³³Murlī ēk din bhī miss nahī̃ karnī hai .

²⁴⁹You must never miss a murli for even a day.

²³⁴Vardān  : sva kalyāṇ K|kē pratyakṣha pramāṇ dvārā viśhva kalyāṇ key|kī sēvā mē̃ sadā saphaltāmūrt bhav

²⁵⁰Blessing: May you become a constant embodiment of success in the service you do of world benefit as a practical example by having benefited yourself.

²³⁵Jaisē ājkal śhārīrik rōg heartfail kā jyādā hai vaisē ādhyātmik unnati mē̃ dilśhikasta kā rōg jyādā hai .

²⁵¹Nowadays, almost all illnesses are of heart failure. ²⁵²In the same way, in terms of spiritual progress, there is more illness of people being disheartened.

²³⁶Aisī dilśhikasta ātmāō̃ mē̃ practical parivartan dēkhnē sē hī himmat vā śhakti ā saktī hai .

²⁵³By seeing a practical transformation in a disheartened soul, people develop courage and power.

²³⁷Sunā bahut hai ab dēkhnā chāhtē haĩ .

²⁵⁴They have heard a lot and now want to see something.

²³⁸Pramāṇ dvārā parivartan chāhtē haĩ .

²⁵⁵They want to bring about transformation in themselves by seeing an example.

²³⁹Tō viśhva kalyāṇ kē liē sva kalyāṇ pahlē sample rūp mē̃ dikhāō .

²⁵⁶So, for world benefit, first of all show them the sample of your benefitting yourself.

²⁴⁰Viśhva kalyāṇ key|kī sēvā mē̃ saphaltāmūrt bannē kā sādhan hī hai pratyakṣha pamāṇ , issē hī bāp key|kī pratyakṣhatā hōgī .

²⁵⁷The way to become an embodiment of success in the service you do of world benefit is to become a practical example. ²⁵⁸The Father’s revelation will only take place through this.

²⁴¹Jō bōltē hō vah āpkē svarūp sē practical dikhāī dē tab mānē̃gē .

²⁵⁹They will only accept everything when they see the things you speak about in your practical form.

²⁴²Slōgan  : dūsrē K|kē vichārō̃ kō apnē vichārō̃ sē milānā - yahī hai regard dēnā .

²⁶⁰Slogan: To harmonise your ideas with those of others is to give regard.

²⁶¹*** Om Shanti ***

²⁴³Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²⁶²Avyakt Signal: Now have the deep concern to become complete and karmateet.

²⁴⁴Karmātīt bannē kē liē check karō kahā̃ tak karmō̃ K|kē bandhan sē nyārē banē haĩ  ?

²⁶³In order to become karmateet, check to what extent you have become detached from any bondage of your actions.

²⁴⁵Laukik aur alaukik , karma aur sambandh dōnō̃ mē̃ svārtha bhāv sē mukt kahā̃ tak banē haĩ  ?

²⁶⁴To what extent have you become free from selfish motives in regard to your lokik and alokik and in actions and relationships?

²⁴⁶Jab karmō̃ K|kē hisāb-kitāb vā kisī bhī vyarth svabhāv-sanskār K|kē vaśh hōnē sē mukt banē̃gē tab karmātīt sthiti kō prāpt kar sakē̃gē .

²⁶⁵When you become free from any influence of karmic accounts and any wasteful nature or sanskars, you will then become able to attain the karmateet stage.

²⁴⁷Kōī bhī sēvā , saṅgaṭhan , prakr̥iti key|kī paristhiti svasthiti vā śhrēṣhṭh sthiti kō ḍagmag na karē .

²⁶⁶No type of service, gathering or adverse situation should make you fluctuate in your original, elevated stage.

²⁴⁸Is bandhan sē bhī mukt rahnā hī karmātīt sthiti key|kī samīpatā hai .

²⁶⁷To be free from even this bondage is to become close to the karmateet stage.