शुक्रवार 12 दिसंबर 2025 की दैनिक मुरली

⁰12-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰12/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sat bāp dvārā saṅgam par tumhē̃ satya kā vardān miltā hai isliē tum kabhī bhī jhūṭh nahī̃ bōl saktē hō ' '

¹Essence: Sweet children, at the confluence age, you receive the blessing of truth from the true Father. ²Therefore you must never lie.

²Praśhna  : nirvikārī bannē kē liē āp bachchō̃ kō kaun see|sī|C mēhnat jarūr karnī hai  ?

³Question: What effort do you children definitely have to make in order to become viceless?

³Uttar  : ātma-abhimānī bannē key|kī mēhnat jarūr karnī hai .

⁴Answer: You definitely have to make the effort to become soul conscious.

⁴Bhr̥ikuṭī K|kē bīch mē̃ ātmā kō hī dēkhnē kā abhyās karō .

⁵Practise only seeing the soul in the centre of each forehead.

⁵Ātmā hōkar ātmā sē bāt karō , ātmā hōkar sunō .

⁶Consider yourselves to be souls as you talk to souls and listen to souls.

⁶Dēh par dr̥iṣhṭi na jāē - yahī mukhya mēhnat hai , isī mēhnat mē̃ vighna paṛtē haĩ .

⁷Your vision should not fall on their bodies. ⁸This is the main effort that you have to make and it is in this effort that there are obstacles.

⁷Jitnā hō sakē yah abhyās karō - ki «  maĩ ātmā hū̃ , maĩ ātmā hū̃ .

⁹Practise as much as possible: "I am a soul, I am a soul."

⁸' ' ⁹Gīt  : ōm namō śhivāē …

¹⁰Song: Salutations to Shiva!

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Mīṭhē bachchō̃ kō bāp nē smr̥iti dilāī hai ki sr̥iṣhṭi kā chakra kaisē phirtā hai .

¹²The Father has reminded you sweet children how the world cycle turns.

¹²Abhī tum bachchē jāntē hō hamnē bāp sē jō kuchh jānā hai , bāp nē jō rāstā batāyā hai , vah duniyā mē̃ kōī nahī̃ jāntā .

¹³Now, you children know that whatever you have come to know from the Father and the path that the Father has shown you are not known by anyone in the world.

¹³Āpēhī pūjya , āpēhī pujārī kā arth|earth bhī tumhē̃ samjhāyā hai , jō pūjya viśhva K|kē mālik bantē haĩ , vahī phir pujārī bantē haĩ .

¹⁴He has also explained the meaning of "Those who become the worthy-of-worship masters of the world then become worshippers.”

¹⁴Paramātmā kē liē aisē nahī̃ kahē̃gē .

¹⁵You wouldn't say this of the Supreme Soul.

¹⁵Ab tumhē̃ smr̥iti mē̃ āyā ki yah tō bilkul right bāt hai .

¹⁶It has come into your awareness that this is absolutely right.

¹⁶Sr̥iṣhṭi K|kē ādi-madhy-ant kā samāchār bāp hī sunātē haĩ , aur kiskō bhī gyān kā sāgar nahī̃ kahā jātā hai .

¹⁷Only the Father tells you the news of the beginning, the middle and the end of the world. ¹⁸No one else can be called the Ocean of Knowledge.

¹⁷Yah mahimā śhrīkr̥iṣhṇa key|kī nahī̃ hai .

¹⁹This is not the praise of Shri Krishna.

¹⁸Abhī tum samajhtē hō , unkī ātmā abhī gyān lē rahī hai .

²⁰You understand that that soul is now receiving knowledge.

¹⁹Yah wonderful bāt hai .

²¹This is a wonderful thing.

²⁰Bāp bigar kōī samjhā na sakē .

²²No one but the Father can explain this.

²¹Aisē tō bahut sādhū-santa bhinn-bhinn prakār K|kē haṭhyōg ādi sikhlātē rahtē haĩ .

²³There are many sages and holy men who teach many different types of hatha yoga, etc.

²²Vah sab hai bhakti mārg .

²⁴All of that is the path of devotion.

²³Satyug mē̃ tum kōī key|kī bhī pūjā nahī̃ kartē hō .

²⁵You don't worship anyone in the golden age.

²⁴Vahā̃ tum pujārī nahī̃ bantē hō .

²⁶You don't become worshippers there.

²⁵Unkō kahā hī jātā hai - pūjya dēvī-dēvtā thē , ab nahī̃ hai . ²⁶Vahī pūjya phir ab pujārī banē haĩ .

²⁷It is of them that it is said: “They were worthy-of-worship deities.” ²⁸However, they are no longer that; those same worthy-of-worship ones have now become worshippers.

²⁷Bāp kahtē haĩ yah bhī pūjā kartē thē nā .

²⁹The Father says: This one also used to perform worship.

²⁸Sārī duniyā is samay pujārī hai .

³⁰At this time, the people of the whole world are worshippers.

²⁹Naī duniyā mē̃ ēk hī pūjya dēvī-dēvtā dharm rahtā hai .

³¹In the new world, there is only the one deity religion of those who are worthy of worship.

³⁰Bachchō̃ kō smr̥iti mē̃ āyā barōbar drama K|kē plan anusār yah bilkul right hai .

³²You children are now aware that, according to the drama plan, this is absolutely right.

³¹Gītā episode barōbar hai .

³³This is truly the Gita episode.

³²Sirph gītā mē̃ nām badal diyā hai . ³³Jis samjhānē kē liē hī tum mēhnat kartē hō .

³⁴It is just that they have changed the name in the Gita and you make effort to explain this.

³⁴2500 varṣh sē gītā śhrīkr̥iṣhṇa key|kī samajhtē āyē haĩ .

³⁵For 2500 years, they have been thinking that the Gita was spoken by Shri Krishna.

³⁵Ab ēk janm mē̃ samajh jāē̃ ki gītā nirākār bhagvān nē sunāī , ismē̃ time tō lagtā hai nā .

³⁶Now, it would take time for them to understand in one birth that it was incorporeal God who spoke the Gita.

³⁶Bhakti kā bhī samjhāyā hai , jhāṛ kitnā lambā-chauṛā hai .

³⁷He has also explained how tall and complicated the tree of devotion is.

³⁷Tum likh saktē hō bāp hamkō rājyōg sikhā rahē haĩ .

³⁸You can write that the Father is teaching you Raja Yoga.

³⁸Jin bachchō̃ kō niśhchay hō jātā hai tō vē|way niśhchay sē samjhātē bhī haĩ .

³⁹You children who have such faith can explain to others with that faith.

³⁹Niśhchay nahī̃ tō khud bhī mūñjhtē rahtē haĩ - kaisē samjhāyē̃ , kōī haṅgāmā tō nahī̃ hōgā .

⁴⁰If there isn’t that faith, you yourselves become confused about how to explain to others and are afraid that there might be some upheaval.

⁴⁰Niḍar tō abhī huē nahī̃ haĩ nā .

⁴¹You haven’t yet become fearless.

⁴¹Niḍar tab hōṅgē jab pūrē dēhī-abhimānī ban jāē̃ , ḍarnā tō bhakti mārg mē̃ hōtā hai .

⁴²You will be fearless when you become completely soul conscious. ⁴³It is on the path of devotion that they have fear.

⁴²Tum sab hō mahāvīr .

⁴⁴All of you are brave warriors.

⁴³Duniyā mē̃ tō kōī nahī̃ jāntē ki māyā par jīt kaisē pahanī jātī hai .

⁴⁵No one in the world knows how to conquer Maya.

⁴⁴Tum bachchō̃ kō ab smr̥iti mē̃ āyā hai . ⁴⁵Āgē bhī bāp nē kahā thā manmanābhav .

⁴⁶You children now remember that the Father also told you previously: Manmanabhav!

⁴⁶Patit-pāvan bāp hī ākar yah samjhātē haĩ , bhal gītā mē̃ akṣhar hai parantu aisē kōī samjhātē nahī̃ .

⁴⁷Only the Purifier Father comes and explains this to you. ⁴⁸Although this term is mentioned in the Gita, no one can explain it.

⁴⁷Bāp kahtē haĩ bachchē dēhī-abhimānī bhav .

⁴⁹The Father says: Children, may you be soul conscious!

⁴⁸Gītā mē̃ akṣhar tō haĩ nā - āṭē mē̃ namak misal .

⁵⁰These expressions in the Gita are like a pinch of salt in a sackful of flour.

⁴⁹Har ēk bāt kā bāp niśhchay biṭhātē haĩ .

⁵¹The Father instils faith in you about everything.

⁵⁰Niśhchaybuddhi vijayantī .

⁵²Those who have faithful intellects become victorious.

⁵¹Tum abhī bāp sē varsā lē rahē hō .

⁵³You are now claiming your inheritance from the Father.

⁵²Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ bhī jarūr rahnā hai .

⁵⁴The Father says: You definitely have to live at home with your families.

⁵³Sabkō yahā̃ ākar baiṭhnē key|kī darkār nahī̃ .

⁵⁵There is no need for all of you to come and live here.

⁵⁴Service karnī hai , centres khōlnē haĩ .

⁵⁶Service has to be done and centres have to be opened.

⁵⁵Tum hō salvation army .

⁵⁷You are the Salvation Army.

⁵⁶Īśhvarīy mission hō nā .

⁵⁸You are the Godly mission.

⁵⁷Pahlē śhūdra māyāvī mission K|kē thē , abhī tum iśhvarīy mission K|kē banē hō .

⁵⁹Previously, you belonged to the shudra mission of Maya, whereas you now belong to the Godly mission.

⁵⁸Tumhārā mahatva bahut hai .

⁶⁰You are very important.

⁵⁹In lakṣhmī-nārāyaṇ key|kī kyā mahimā hai .

⁶¹What praise is there of Lakshmi and Narayan?

⁶⁰Jaisē rājāyē̃ hōtē haĩ , vaisē rājya kartē haĩ . ⁶¹Bākī inhō̃ kō kahē̃gē sarvguṇ sampann , viśhva kā mālik kyōṅki us samay aur kōī rājya nahī̃ hōtā .

⁶²They rule in the same way that kings rule, but they are called, “Full of all virtues and the masters of the world”, because there is no other kingdom at that time.

⁶²Abhī bachchē samajh gayē haĩ - viśhva K|kē mālik kaisē banē̃  ?

⁶³You children now understand how they became the masters of the world.

⁶³Abhī ham sō dēvtā bantē haĩ tō phir unhō̃ kō māthā kaisē jhukā sakē̃gē .

⁶⁴We are now becoming deities. ⁶⁵Therefore, how can we bow down to them?

⁶⁴Tum knowledgeful ban gayē hō , jinkō knowledge nahī̃ hai vah māthā ṭēktē rahtē haĩ .

⁶⁶You have now become knowledge-full. ⁶⁷Those who don’t have this knowledge continue to bow their heads.

⁶⁵Tum sabkē occupation kō abhī jān gayē hō .

⁶⁸You also now know everyone’s occupation.

⁶⁶Chitra wrong kaun sē haĩ , right kaun sē haĩ , vah bhī tum samjhā saktē hō .

⁶⁹You can explain which pictures are right and which ones are wrong.

⁶⁷Rāvaṇ rājya kā bhī tum samjhātē hō . ⁶⁸Yah rāvaṇ rājya hai , inkō āg lag rahī hai .

⁷⁰You can also explain that this is the kingdom of Ravan and it is about to be set on fire.

⁶⁹Bhambhōr kō āg lagnī hai , bhambhōr viśhva kō kahā jātā hai .

⁷¹The haystack has to be set on fire. ⁷²The world is said to be like a haystack.

⁷⁰Akṣhar jō gāyē jātē haĩ un par samjhāyā jātā hai .

⁷³You have to explain the words that have been used.

⁷¹Bhakti mārg mē̃ tō anēk chitra banāyē haĩ .

⁷⁴They have created many pictures on the path of devotion.

⁷²Vāstav mē̃ asul hōtī hai - śhivbābā key|kī pūjā , phir brahmā-viṣhṇu-śhaṅkar key|kī .

⁷⁵In fact, originally, there is the worship of Shiv Baba and then of Brahma, Vishnu and Shankar.

⁷³Trimūrti jō banātē haĩ vah right hai .

⁷⁶The Trimurti that they have created is right.

⁷⁴Phir yah lakṣhmī-nārāyaṇ bas .

⁷⁷Then, there are this Lakshmi and Narayan.

⁷⁵Trimūrti mē̃ brahmā-sarasvatī bhī ā jātē haĩ .

⁷⁸Saraswati is also included with Brahma in the Trimurti.

⁷⁶Bhaktimārg mē̃ kitnē chitra banātē haĩ .

⁷⁹They create so many pictures on the path of devotion.

⁷⁷Hanumān key|kī bhī pūjā kartē haĩ .

⁸⁰They even worship Hanuman.

⁷⁸Tum mahāvīr ban rahē hō nā .

⁸¹You are becoming brave warriors.

⁷⁹Mandir mē̃ bhī kōī key|kī hāthī par savārī , kōī key|kī ghōṛē par savārī dikhāī hai .

⁸²In the temple, some are portrayed riding elephants and others riding horses.

⁸⁰Ab aisī savārī thōṛēhī hai .

⁸³However, how could any of them (the deities) be riding them like that?

⁸¹Bāp kahtē haĩ mahārathī . ⁸²Mahārathī mānā hāthī par savār .

⁸⁴The Father says: Maharathis; a maharathi means one who rides an elephant.

⁸³Tō unhōnnē phir hāthī key|kī savārī banā dī hai .

⁸⁵Therefore, they have portrayed them riding elephants.

⁸⁴Yah bhī samjhāyā hai kaisē gaj kō grāh khātē haĩ .

⁸⁶The meaning of how the alligator ate the elephant has also been explained to you.

⁸⁵Bāp samjhātē haĩ jō mahārathī haĩ , kabhī-kabhī unkō bhī māyā grāh hap kar lētī hai .

⁸⁷The Father explains: Maya, the alligator, sometimes swallows maharathis.

⁸⁶Tumkō abhī gyān key|kī samajh āī hai .

⁸⁸You now understand this knowledge.

⁸⁷Achchhē-achchhē mahārathiyō̃ kō māyā khā jātī hai .

⁸⁹Maya eats good maharathis.

⁸⁸Yah haĩ gyān key|kī bātē̃ , inkā varṇan kōī kar na sakē .

⁹⁰These things are aspects of knowledge. ⁹¹No one else can explain these things.

⁸⁹Bāp kahtē haĩ nirvikārī bannā hai , daivīguṇ dhāraṇ karnē haĩ .

⁹²The Father says: Become viceless and imbibe divine virtues.

⁹⁰Kalp-kalp bāp kahtē haĩ - kām mahāśhatru hai .

⁹³Every cycle, the Father says: Lust is the greatest enemy.

⁹¹Ismē̃ hai mēhnat . ⁹²Is par tum vijay pātē hō .

⁹⁴It requires effort for you to gain victory over that.

⁹³Prajāpitā K|kē banē tō bhāī-bahan hō gayē .

⁹⁵You belong to the Father of People. ⁹⁶Therefore, you are brothers and sisters.

⁹⁴Vāstav mē̃ asal tum hō ātmāyē̃ .

⁹⁷In fact, you are originally souls.

⁹⁵Ātmā , ātmā sē bāt kartī hai .

⁹⁸A soul is speaking to souls.

⁹⁶Ātmā hī in kānō̃ sē suntī hai , yah yād rakhnā paṛē .

⁹⁹You have to remember that it is the soul that hears everything through these ears.

⁹⁷Ham ātmā kō sunātē haĩ , dēh kō nahī̃ .

¹⁰⁰I am speaking to souls and not bodies.

⁹⁸Asul mē̃ ham ātmāyē̃ bhāī haĩ phir āpas mē̃ bhāī-bahan bhī haĩ .

¹⁰¹We souls are originally brothers. ¹⁰²Then we become one another’s brothers and sisters.

⁹⁹Sunānā tō bhāī kō hōtā hai .

¹⁰³You have to relate this to brothers.

¹⁰⁰Dr̥iṣhṭi ātmā taraph jānī chāhiē .

¹⁰⁴Your vision should go to the soul.

¹⁰¹Ham bhāī kō sunātē haĩ .

¹⁰⁵I am speaking to my brother.

¹⁰²Bhāī suntē hō  ?

¹⁰⁶Brother, are you listening?

¹⁰³Hā̃ maĩ ātmā suntā hū̃ .

¹⁰⁷Yes, I, a soul, am listening.

¹⁰⁴Bīkānēr mē̃ ēk bachchā hai jō sadaiv ātmā-ātmā kah likhtā hai .

¹⁰⁸There is a child in Bikaneer who always writes “soul this" and “soul that".

¹⁰⁵Mērī ātmā is śharīr dvārā likh rahī hai .

¹⁰⁹"I, a soul, am writing through this body."

¹⁰⁶Mujh ātmā kā yah vichār hai .

¹¹⁰"I, a soul, think this."

¹⁰⁷Mērī ātmā yah kartī hai .

¹¹¹"I, a soul, am doing this."

¹⁰⁸Tō yah ātma-abhimānī bannā mēhnat key|kī bāt hai nā .

¹¹²To become soul conscious requires effort.

¹⁰⁹Mērī ātmā namastē kartī hai .

¹¹³“I, a soul, say “Namaste”.”

¹¹⁰Jaisē bābā kahtē haĩ - rūhānī bachchē . ¹¹¹Tō bhrakuṭī taraph dēkhnā paṛē .

¹¹⁴When Baba says “spiritual children” he has to look at the foreheads.

¹¹²Ātmā hī sunnē vālī hai , ātmā kō maĩ sunātā hū̃ .

¹¹⁵It is the souls who listen. ¹¹⁶I am speaking to this soul.

¹¹³Tumhārī nazar ātmā par paṛnī chāhiē . ¹¹⁴Ātmā bhrakuṭī kē bīch mē̃ hai .

¹¹⁷Similarly, your vision should fall on the soul who is in the centre of the forehead.

¹¹⁵Śharīr par nazar paṛnē sē vighna ātē haĩ .

¹¹⁸Obstacles come when your vision falls on the body.

¹¹⁶Ātmā sē bāt karnī hai .

¹¹⁹Speak to souls.

¹¹⁷Ātmā kō hī dēkhnā hai .

¹²⁰Look at the souls.

¹¹⁸Dēh-abhimān kō chhōṛō .

¹²¹Renounce body consciousness.

¹¹⁹Ātmā jāntī hai - bāp bhī yahā̃ bhrakuṭī kē bīch mē̃ baiṭhā hai . ¹²⁰Unkō ham namastē kartē haĩ .

¹²²This soul also understands that the Father is sitting in the centre of the forehead and that you say “namaste” to Him.

¹²¹Buddhi mē̃ yah gyān hai ham ātmā haĩ , ātmā hī suntī hai .

¹²³Your intellects have the knowledge that each of you is a soul and that it is the soul who listens.

¹²²Yah gyān āgē nahī̃ thā .

¹²⁴Previously, you didn’t have this knowledge.

¹²³Yah dēh milī hai part bajānē kē liē isliē dēh par hī nām rakhā jātā hai .

¹²⁵You received those bodies in order to play your parts. ¹²⁶This is why a name is given to each body.

¹²⁴Is samay tumkō dēhī-abhimānī ban vāpis jānā hai .

¹²⁷It is at this time that you have to become soul conscious in order to return home.

¹²⁵Yah nām rakhā hai part bajānē .

¹²⁸Those names have been given to you to play your parts.

¹²⁶Nām bigar tō kārōbār chal na sakē .

¹²⁹No activity can take place without names.

¹²⁷Vahā̃ bhī kārōbār tō chalēgī nā . ¹²⁸Parantu tum satōpradhān ban jātē hō isliē vahā̃ kōī vikarma nahī̃ banē̃gē . ¹²⁹Aisā kām hī tum nahī̃ karē̃gē jō vikarma banē .

¹³⁰There will be business activity there too, but you will have become satopradhan. ¹³¹That is why there are no sinful actions there; you won’t perform any actions that are sinful.

¹³⁰Māyā kā rājya hī nahī̃ .

¹³²The kingdom of Maya doesn’t exist there.

¹³¹Ab bāp kahtē haĩ - tum ātmāō̃ kō vāpis jānā hai .

¹³³The Father says: You souls now have to return home.

¹³²Yah tō purānē śharīr haĩ phir jāyēṅgē satyug-trētā mē̃ .

¹³⁴Those are old bodies. ¹³⁵Then, you will go to the golden and silver ages.

¹³³Vahā̃ gyān key|kī darkār hī nahī̃ .

¹³⁶There is no need for this knowledge there.

¹³⁴Yahā̃ tumkō gyān kyō̃ dētē haĩ  ?

¹³⁷Why are you given knowledge here?

¹³⁵Kyōṅki durgati kō pāyē huē hō .

¹³⁸Because you are in a state of degradation.

¹³⁶Karma tō vahā̃ bhī karnā hai parantu vah akarma hō jātā hai .

¹³⁹You will perform actions there too, but they will be neutral actions.

¹³⁷Ab bāp kahtē haĩ hath kār|car ḍē|day . . ātmā yād bāp kō kartī hai .

¹⁴⁰The Father says: Let your hands do the work and your heart be with the Father. ¹⁴¹Souls remember the Father.

¹³⁸Satyug mē̃ tum pāvan hō tō sārī kārōbār pāvan hōtī hai .

¹⁴²In the golden age you are pure and so all your activities are true.

¹³⁹Tamōpradhān rāvaṇ rājya mē̃ tumhārī kārōbār khōṭī hō jātī hai , isliē manuṣhya tīrtha yātrā ādi par jātē haĩ .

¹⁴³In the tamopradhan kingdom of Ravan all your activities are false. ¹⁴⁴This is why people go on pilgrimages, etc.

¹⁴⁰Satyug mē̃ kōī pāp kartē nahī̃ jō tīrthō̃ ādi par jānā paṛē .

¹⁴⁵No one commits any sin in the golden age, so they do not have to go on pilgrimages etc.

¹⁴¹Vahā̃ tum jō bhī kām kartē hō vah satya hī kartē hō .

¹⁴⁶Whatever you do there is truthful.

¹⁴²Satya kā vardān mil gayā hai .

¹⁴⁷You have received the blessing of truth.

¹⁴³Vikār key|kī bāt hī nahī̃ .

¹⁴⁸There is no question of any vice there.

¹⁴⁴Kārōbār mē̃ bhī jhūṭh key|kī darkār nahī̃ rahtī .

¹⁴⁹There is no need for lies in any activities.

¹⁴⁵Yahā̃ tō lōbh hōnē K|kē kāraṇ manuṣhya chōrī ṭhagī kartē haĩ , vahā̃ yah bātē̃ hōtī nahī̃ .

¹⁵⁰Here, because of greed, they continue to cheat and steal. ¹⁵¹These things do not exist there.

¹⁴⁶Drama anusār tum aisē fool|phūl ban jātē hō .

¹⁵²According to the drama, you become such flowers.

¹⁴⁷Vah hai hī nirvikārī duniyā , yah hai vikārī duniyā .

¹⁵³That world is viceless, whereas this world is vicious.

¹⁴⁸Sārā khēl buddhi mē̃ hai .

¹⁵⁴You have the whole play in your intellects.

¹⁴⁹Is samay hī pavitra bannē kē liē mēhnat karnī paṛē .

¹⁵⁵Only at this time do you have to make effort to become pure.

¹⁵⁰Yōgbal sē tum viśhva K|kē mālik bantē hō , yōgbal hai mukhya .

¹⁵⁶Through the power of yoga, you become the masters of the world. ¹⁵⁷The power of yoga is the main thing.

¹⁵¹Bāp kahtē haĩ bhakti mārg K|kē yagya tap ādi sē kōī bhī mērē kō prāpt nahī̃ kartē .

¹⁵⁸The Father says: No one on the path of devotion has been able to attain Me by doing penance or having sacrificial fires, etc.

¹⁵²Satō-rajō-tamō mē̃ jānā hī hai .

¹⁵⁹Everyone has to go through the stages of sato, rajo and tamo.

¹⁵³Gyān baṛā sahaj aur ramaṇīk hai , mēhnat bhī hai .

¹⁶⁰This knowledge is very easy and entertaining. ¹⁶¹It does require you to make effort too.

¹⁵⁴Is yōg key|kī hī mahimā hai jissē tumkō satōpradhān bannā hai .

¹⁶²It is this yoga, through which you become satopradhan, that is praised.

¹⁵⁵Tamōpradhān sē satōpradhān banānē kā rāstā bāp hī batlātē haĩ .

¹⁶³Only the Father shows you the path to become satopradhan from tamopradhan.

¹⁵⁶Dūsrā kōī yah gyān dē na sakē .

¹⁶⁴No one else can give you this knowledge.

¹⁵⁷Bhal kōī chandramā tak chalē jātē haĩ , kōī pānī sē chalē jātē haĩ . ¹⁵⁸Parantu vah kōī rājyōg nahī̃ hai .

¹⁶⁵Even though some go to the moon and some even walk on water, that is not Raja Yoga.

¹⁵⁹Nar sē nārāyaṇ tō nahī̃ ban saktē .

¹⁶⁶They cannot change from ordinary humans into Narayan.

¹⁶⁰Yahā̃ tum samajhtē hō ham ādi sanātan dēvī-dēvtā dharm K|kē thē jō phir ab ban rahē haĩ .

¹⁶⁷Here, you understand that you belonged to the original, eternal, deity religion and are now once again becoming that.

¹⁶¹Smr̥iti āī hai . ¹⁶²Bāp nē kalp pahlē bhī yah samjhāyā thā .

¹⁶⁸You now remember that the Father also explained this to you in the previous cycle.

¹⁶³Bāp kahtē haĩ niśhchaybuddhi vijayantī .

¹⁶⁹The Father says: Those who have faithful intellects become victorious.

¹⁶⁴Niśhchay nahī̃ tō vah sunnē āyēṅgē hī nahī̃ .

¹⁷⁰If someone doesn’t have faith, he won’t come to listen.

¹⁶⁵Niśhchaybuddhi sē phir sanśhaybuddhi bhī ban jātē haĩ .

¹⁷¹Even after having faithful intellects, some become those with doubtful intellects.

¹⁶⁶Bahut achchhē-achchhē mahārathī bhī sanśhay mē̃ ā jātē haĩ .

¹⁷²Many very good maharathis also develop doubts.

¹⁶⁷Māyā kā thōṛā tūphān ānē sē dēh-abhimān ā jātā hai .

¹⁷³There is body consciousness because of just a small storm of Maya.

¹⁶⁸Yah bāpdādā dōnō̃ hī combined haĩ nā .

¹⁷⁴Bap and Dada are combined.

¹⁶⁹Śhivbābā gyān dētē haĩ phir chalē jātē haĩ vā kyā hōtā hai , kaun batāyē .

¹⁷⁵Shiv Baba gives you this knowledge and then who knows whether He goes away or what happens?

¹⁷⁰Bābā sē pūchhē̃ kyā āp sadaiv hō yā chalē jātē hō  ?

¹⁷⁶Should you ask Baba whether He is always here or if He goes away?

¹⁷¹Bāp sē tō yah nahī̃ pūchh saktē haĩ nā .

¹⁷⁷You cannot ask the Father this question.

¹⁷²Bāp kahtē haĩ maĩ tumkō rāstā batātā hū̃ patit sē pāvan hōnē kā .

¹⁷⁸The Father says: I am showing you the way to become pure from impure.

¹⁷³Āū̃ , jāū̃ , mujhē tō bahut kām karnē paṛtē haĩ .

¹⁷⁹I come and go; I have a lot of work to do.

¹⁷⁴Bachchō̃ kē pās bhī jātā hū̃ , unsē kārya karātā hū̃ .

¹⁸⁰I come to the children and even have tasks accomplished through them.

¹⁷⁵Ismē̃ sanśhay key|kī kōī bāt na lāē .

¹⁸¹No one should have doubts about this.

¹⁷⁶Apnā kām hai - bāp kō yād karnā .

¹⁸²Your duty is to remember the Father.

¹⁷⁷Sanśhay mē̃ ānē sē gir paṛtē haĩ .

¹⁸³By having doubts, you fall.

¹⁷⁸Māyā thappaṛ zōr sē mār dētī hai .

¹⁸⁴Maya slaps you very hard.

¹⁷⁹Bāp nē kahā hai bahut janmō̃ K|kē ant K|kē bhī ant mē̃ maĩ inmē̃ ātā hū̃ .

¹⁸⁵The Father says: I enter this one at the end of the last of his many births.

¹⁸⁰Bachchō̃ kō niśhchay hai barōbar bāp hī hamē̃ yah gyān dē rahē haĩ , aur kōī dē na sakē .

¹⁸⁶You children have the faith that it really is only the Father who gives us this knowledge. ¹⁸⁷No one else can give it.

¹⁸¹Phir bhī is niśhchay sē kitnē gir paṛtē haĩ , yah bāp jāntē haĩ .

¹⁸⁸The Father knows that, in spite of this, so many fall even after having faith.

¹⁸²Tumkō pāvan bannā hai tō bāp kahtē haĩ māmēkam yād karō , aur kōī bātō̃ mē̃ nahī̃ paṛō .

¹⁸⁹You have to become pure. ¹⁹⁰Therefore, the Father says: Constantly remember Me alone! ¹⁹¹Don’t get caught up in anything else.

¹⁸³Tum yah aisī bātē̃ kartē hō tō samajh mē̃ ātā hai - pakkā niśhchay nahī̃ hai .

¹⁹²When you speak in that way, it is understood that you don’t have firm faith.

¹⁸⁴Pahlē ēk bāt kō samjhō jissē tumhārē pāp nāśh hōtē haĩ , bākī phāltū bātē̃ karnē key|kī darkār nahī̃ .

¹⁹³First of all, understand the one thing through which your sins are absolved. ¹⁹⁴There is no need to speak of useless matters.

¹⁸⁵Bāp kī yād sē vikarma vināśh hōṅgē phir aur bātō̃ mē̃ kyō̃ ātē hō  !

¹⁹⁵Your sins will be absolved by having remembrance of the Father. ¹⁹⁶So, why do you get involved in other things?

¹⁸⁶Dēkhō kōī praśhna-uttar mē̃ mūnjhtā hai tō usē bōlō ki tum in bātō̃ kō chhōṛ ēk bāp kī yād mē̃ rahnē kā puruṣhārth karō .

¹⁹⁷When you see that someone is becoming confused by the questions and answers, tell him: “Forget those things and just make the effort to remember the one Father.”

¹⁸⁷Sanśhay mē̃ āyā tō paṛhāī hī chhōṛ dēgē phir kalyāṇ hī nahī̃ hōgā .

¹⁹⁸When you develop doubt, you stop studying and then there’ll be no benefit.

¹⁸⁸Nabz dēkhkar samjhānā hai .

¹⁹⁹Explain after feeling their pulse.

¹⁸⁹Sanśhay mē̃ hai tō ēk point par khaṛā kar dēnā hai .

²⁰⁰If they have any doubt, make them have firm faith in one point alone.

¹⁹⁰Bahut yukti sē samjhānā paṛtā hai .

²⁰¹You have to explain with great tact.

¹⁹¹Bachchō̃ kō pahlē yah niśhchay hō - bābā āyā huā hai , hamkō pāvan banā rahē haĩ .

²⁰²You children should first of all have the faith that Baba has come and is making us pure.

¹⁹²Yah tō khuśhī rahtī hai .

²⁰³You have this happiness.

¹⁹³Nahī̃ paṛhē̃gē tō nā-pass hō jāyēṅgē , unkō khuśhī bhī kyō̃ āyēgī .

²⁰⁴If you don’t study, you fail. ²⁰⁵How could such a soul then be happy?

¹⁹⁴School mē̃ paṛhāī tō ēk hī hōtī hai . ¹⁹⁵Phir kōī paṛhkar lākhō̃ key|kī kamāī kartē haĩ , kōī 5-10 rūpayā kamātē haĩ .

²⁰⁶At school, they have the same study, but some study and then earn hundreds of thousands, whereas others earn five to ten rupees.

¹⁹⁶Tumhārī aim object hī hai nar sē nārāyaṇ bannā .

²⁰⁷Your aim and objective is to change from ordinary humans into Narayan.

¹⁹⁷Rājāī sthāpan hōtī hai .

²⁰⁸A kingdom is being established.

¹⁹⁸Tum manuṣhya sē dēvtā banē̃gē .

²⁰⁹You are to change from ordinary humans into deities.

¹⁹⁹Dēvtāō̃ key|kī tō baṛī rājdhānī hai , usmē̃ ūñch pad pānā vah phir paṛhāī aur activity par hai .

²¹⁰Deities have a huge kingdom. ²¹¹To claim a high status there depends on how you study and your activity.

²⁰⁰Tumhārī activity baṛī achchhī hōnī chāhiē .

²¹²Your activities should be very good.

²⁰¹Bābā apnē liē bhī kahtē haĩ - abhī karmātīt avasthā nahī̃ banī hai .

²¹³Baba even says of himself: I haven’t yet reached my karmateet stage.

²⁰²Hamkō bhī sampūrṇ bannā hai , abhī banē nahī̃ haĩ .

²¹⁴I too have to become perfect; I haven’t become that yet.

²⁰³Gyān tō baṛā sahaj hai .

²¹⁵This knowledge is very easy.

²⁰⁴Bāp kō yād karnā bhī sahaj hai parantu jab karē̃ nā .

²¹⁶It is also easy to remember the Father, but you should at least do it.

²⁰⁵Achchhā  !

²¹⁷Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to you spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²⁰⁹1 ) kisī bhī bāt mē̃ sanśhay buddhi ban paṛhāī nahī̃ chhōṛnī hai .

²²¹1. Never stop studying because of having doubt about any aspect.

²¹⁰Pahlē tō pāvan bannē kē liē ēk bāp kō yād karnā hai , dūsrī bātō̃ mē̃ nahī̃ jānā hai .

²²²In order to become pure, first of all remember the one Father. ²²³Don’t become involved in other matters.

²¹¹2 ) śharīr par nazar jānē sē vighna ātē haĩ , isliē bhr̥ikuṭī mē̃ dēkhnā hai .

²²⁴2. Obstacles come when your vision falls on bodies. ²²⁵Therefore, always look at the centre of the forehead.

²¹²Ātmā samajh , ātmā sē bāt karnī hai .

²²⁶Consider yourselves to be souls and talk to souls.

²¹³Ātma-abhimānī bannā hai .

²²⁷Become soul conscious.

²¹⁴Niḍar bankar sēvā karnī hai .

²²⁸Become fearless when you do service.

²¹⁵Vardān  : sadā bāp K|kē avināśhī aur niḥsvārth prēm mē̃ lavlīn rahnē vālē māyāproof bhav

²²⁹Blessing: May you be constantly merged in the Father’s imperishable and selfless love and become Maya-proof.

²¹⁶Jō bachchē sadā bāp K|kē pyār mē̃ lavlīn rahtē haĩ unhē̃ māyā ākarṣhit nahī̃ kar saktī .

²³⁰Maya cannot attract the children who remain constantly merged in the Father’s love.

²¹⁷Jaisē waterproof kapṛā hōtā hai tō pānī key|kī ēk būnd bhī nahī̃ ṭiktī . ²¹⁸Aisē jō lagan mē̃ lavlīn rahtē haĩ vah māyāproof ban jātē haĩ .

²³¹Just as not a single drop of water can stay on waterproof clothes, in the same way, those who remain merged in this love become Maya proof.

²¹⁹Māyā kā kōī bhī war|vār , war|vār nahī̃ kar saktā kyōṅki bāp kā pyār avināśhī aur niḥsvārth hai , iskē jō anubhavī ban gayē vah alpkāl K|kē pyār mē̃ phans nahī̃ saktē .

²³²Maya cannot attack you in any way, because the Father’s love is imperishable and selfless. ²³³How can those who have experienced this become trapped in temporary love?

²²⁰Ēk bāp dūsrā maĩ , uskē bīch mē̃ tīsrā kōī ā hī nahī̃ saktā .

²³⁴One is the Father and the second is I, and no third person can come in-between us.

²²¹Slōgan  : nyārē-pyārē hōkar karma karnē vālā hī second mē̃ fullstop lagā saktā hai .

²³⁵Slogan: Those who act while being loving and detached are able to put a full stop in a second.

²³⁶*** Om Shanti ***

²²²Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²³⁷Avyakt Signal: Now have the deep concern to become complete and karmateet.

²²³Karmātīt arthāt karma K|kē vaśh hōnē vālā nahī̃ lēkin mālik ban , authority ban karmēndriyō̃ K|kē sambandh mē̃ āyē , vināśhī kāmnā sē nyārā hō karmēndriyō̃ dvārā karma karāyē .

²³⁸Karmateet means not to be influenced by karma, to be the master, the authority, and have relationships with your physical senses. ²³⁹Be detached from limited desires and act using your physical senses.

²²⁴Ātmā mālik kō karma apnē adhīn na karē lēkin adhikārī ban karma karātā rahē .

²⁴⁰Actions should not make the soul, the master, dependent, but the soul should be one with all rights who has actions performed.

²²⁵Karānē vālā ban karma karānā - iskō kahē̃gē karma K|kē sambandh mē̃ ānā .

²⁴¹To be the one who inspires and inspires actions to be performed is known as having the relationship of karma.

²²⁶Karmātīt ātmā sambandh mē̃ ātī hai , bandhan mē̃ nahī̃ .

²⁴²A karmateet soul has a relationship, not any bondage.