गुरुवार 18 दिसंबर 2025 की दैनिक मुरली

⁰18-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰18/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bēhad kā bābā āyā hai tum bachchō̃ kā gyān sē śhrr̥iṅgār karnē , ūñch pad pānā hai tō sadā śhrr̥iṅgārē huē rahō ' '

¹Essence: Sweet children, the unlimited Father has come to decorate you with knowledge. ²If you want to claim a high status, remain constantly decorated.

²Praśhna  : kin bachchō̃ kō dēkhkar bēhad kā bāp bahut khuśh hōtē haĩ  ?

³Question: On seeing which children does the unlimited Father become very pleased?

³Uttar  : jō bachchē service kē liē ever ready rahtē haĩ , alaukik aur pārlaukik dōnō̃ bāp kō pūrā follow kartē haĩ , gyān-yōg sē ātmā kō śhrr̥iṅgārtē haĩ , patitō̃ kō pāvan banānē key|kī sēvā kartē haĩ , aisē bachchō̃ kō dēkh bēhad K|kē bāp kō bahut khuśhī hōtī hai .

⁴Answer: The unlimited Father is very pleased to see the children who are constantly ever ready to do service, who fully follow both the alokik and parlokik Fathers, who decorate their souls with this knowledge and yoga and who serve the impure in order to purify them.

⁴Bāp key|kī chāhnā haĩ mērē bachchē mēhnat kar ūñch pad pāyē̃ .

⁵The Father’s desire is that the children make effort and claim a high status.

⁵Ōm śhānti .

⁶Om shanti.

⁶Rūhānī bāp rūhānī bachchō̃ prati kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , jaisē laukik bāp kō bachchē pyārē lagtē haĩ vaisē bēhad K|kē bāp kō bhī bēhad K|kē bachchē pyārē lagtē haĩ .

⁷The spiritual Father says to you spiritual children: Sweetest children, just as a physical father loves his children, so too, the unlimited Father loves His unlimited children.

⁷Bāp bachchō̃ kō śhikṣhā , sāvadhānī dētē haĩ ki bachchē ūñch pad pāyē̃ .

⁸A father gives teachings to his children and also cautions them so that they claim a high status.

⁸Yahī bāp key|kī chāhnā hōtī hai .

⁹That is a father’s desire.

⁹Tō bēhad K|kē bāp key|kī bhī yah ichchhā rahtī hai .

¹⁰That is also the desire of the unlimited Father.

¹⁰Bachchō̃ kō gyān aur yōg K|kē gahnō̃ sē śhrr̥iṅgārtē haĩ .

¹¹He decorates you children with the ornaments of this knowledge and yoga.

¹¹Tumkō dōnō̃ bāp bahut achchhī rīti śhrr̥iṅgārtē haĩ ki bachchē ūñch pad pāyē̃ .

¹²Both fathers decorate you very well so that you can claim a high status.

¹²Alaukik bāp bhī khuśh hōtē haĩ tō pārlaukik bāp bhī khuśh hōtē haĩ , jō achchhī rīti puruṣhārth kartē haĩ , unhō̃ kō dēkhkar gāyā bhī jātā hai follow father .

¹³The alokik father becomes happy and the parlokik Father also becomes happy. ¹⁴It is remembered of those who make effort very well that they are those who follow the Father.

¹³Tō dōnō̃ kō follow karnā hai .

¹⁵So you have to follow both of them.

¹⁴Ēk hai rūhānī bāp , dūsrā phir yah hai alaukik father .

¹⁶One is the spiritual Father and the other is this alokik father.

¹⁵Tō puruṣhārth kar ūñch pad pānā hai .

¹⁷Therefore, you have to make effort to claim a high status.

¹⁶Tum jab bhaṭṭhī mē̃ thē tō sabkā tāj sahit phōṭō nikālā gayā thā .

¹⁸When you were in a bhatthi, a photograph was taken of all of you with your crowns.

¹⁷Bāp nē tō samjhāyā hai light kā tāj kōī hōtā nahī̃ .

¹⁹The Father has explained that there is no crown of light.

¹⁸Yah ēk niśhānī hai pavitratā key|kī , jō sabkō dētē haĩ .

²⁰It is just a symbol of purity that is given to you all.

¹⁹Aisē nahī̃ kōī saphēd light kā tāj hōtā hai .

²¹It isn’t that there is actually a crown of white light.

²⁰Yah pavitratā key|kī niśhānī samjhāī jātī hai .

²²It is shown as a symbol of purity.

²¹Pahlē-pahlē tum rahtē hō satyug mē̃ .

²³At first you live in the golden age.

²²Tum hī thē nā .

²⁴You are the only ones there.

²³Bāp bhī kahtē haĩ , ātmāyē̃ aur paramātmā alag rahē bahukāl … tum bachchē hī pahlē-pahlē ātē hō phir pahlē tumkō hī jānā hai .

²⁵The Father also says: Souls remained separated from the Supreme Soul for a long time. ²⁶You children are the ones who come first and you then have to return first.

²⁴Muktidhām K|kē gates bhī tumkō khōlnē haĩ .

²⁷You have to open the gates to the land of liberation.

²⁵Tum bachchō̃ kō bāp śhrr̥iṅgārtē haĩ .

²⁸The Father is decorating you children.

²⁶Piyarghar mē̃ vanvāh mē̃ rahtē haĩ .

²⁹One lives in simplicity in one's parents’ home.

²⁷Is samay tumkō bhī sādhāraṇ rahnā hai . ²⁸Na ūñch , na nīch .

³⁰At this time, you too have to be very ordinary: not too high, not too low.

²⁹Bāp bhī kahtē haĩ sādhāraṇ tan mē̃ pravēśh kartā hū̃ .

³¹The Father says: I enter an ordinary body.

³⁰Kōī bhī dēhdhārī kō bhagvān kah nahī̃ saktē .

³²No bodily being can be called God.

³¹Manuṣhya , manuṣhya key|kī sadgati kar nahī̃ saktē .

³³Human beings cannot grant salvation to human beings.

³²Sadgati tō gurū hī kartē haĩ .

³⁴Only the Guru can grant salvation.

³³Manuṣhya 60 varṣh kē bād vānaprasth lētē haĩ phir gurū kartē haĩ .

³⁵When people go into the stage of retirement at the age of 60, they adopt a guru.

³⁴Yah bhī rasm abhī kī hai jō phir bhaktimārg mē̃ chaltī hai .

³⁶That system begins at this time and it then continues on the path of devotion.

³⁵Ājkal tō chhōṭē bachchē kō bhī gurū karā dētē haĩ .

³⁷Nowadays they even make young children adopt gurus.

³⁶Bhal vānaprasth avasthā nahī̃ hai parantu achānak maut tō ā jātā hai nā isliē bachchō̃ kō bhī gurū karā dētē haĩ .

³⁸Even though they may not be in their stage of retirement, there can be sudden death for anyone. ³⁹This is why they even make little children adopt gurus.

³⁷Jaisē bāp kahtē haĩ tum sabhī ātmāyē̃ hō , hak hai varsā pānē kā . ³⁸Vah kah dētē haĩ gurū bigar ṭhaur nahī̃ pāyēṅgē arthāt brahm mē̃ līn nahī̃ hōṅgē .

⁴⁰Just as the Father says that all of you are souls and that you all have a right to claim your inheritance, so they say that without a guru you cannot receive a status, that is, you cannot merge into the brahm element.

³⁹Tumkō tō līn nahī̃ hōnā hai .

⁴¹You do not want to become merged.

⁴⁰Yah bhakti mārg K|kē akṣhar haĩ .

⁴²That term belongs to the path of devotion.

⁴¹Ātmā tō star misal , bindī hai .

⁴³A soul is like a star, just a point.

⁴²Bāp bhī bindī hī hai .

⁴⁴The Father is also a point.

⁴³Us bindī kō hī gyān sāgar kahā jātā hai .

⁴⁵That point is called the Ocean of Knowledge.

⁴⁴Tum bhī chhōṭī ātmā hō . ⁴⁵Usmē̃ sārā gyān bharā jātā hai .

⁴⁶You too are tiny souls and all of this knowledge is recorded in that point.

⁴⁶Tum full gyān lētē hō .

⁴⁷You take this full knowledge.

⁴⁷Pass with honour hōtē haĩ nā .

⁴⁸You pass with honours.

⁴⁸Aisē nahī̃ ki śhivliṅg kōī baṛā hai .

⁴⁹It isn’t that He is very big like a Shiva lingam.

⁴⁹Jitnī baṛī ātmā hai , utnā hī param ātmā hai .

⁵⁰The Supreme Soul is just as big as a soul.

⁵⁰Ātmā paramdhām sē ātī hai part bajānē .

⁵¹A soul comes from the supreme abode to play his part.

⁵¹Bāp kahtē haĩ maĩ bhī vahā̃ sē ātā hū̃ . ⁵²Parantu mujhē apnā śharīr nahī̃ hai .

⁵²The Father says: I too come from there, but I do not have a body of My own.

⁵³Mai rūp bhī hū̃ , basant bhī hū̃ .

⁵³I am Rup and also Basant.

⁵⁴Param ātmā rūp hai , unmē̃ sārā gyān bharā huā hai .

⁵⁴The Supreme Soul is Rup and He is filled with all of this knowledge.

⁵⁵Gyān kī varṣhā barsātē haĩ tō sabhī manuṣhya pāp ātmā sē puṇya ātmā ban jātē haĩ .

⁵⁵He rains this knowledge so that all human beings change from sinful souls into charitable souls.

⁵⁶Bāp gati sadgati dōnō̃ dētē haĩ .

⁵⁶The Father grants both liberation and salvation.

⁵⁷Tum sadgati mē̃ jātē hō bākī sab gati mē̃ arthāt apnē ghar mē̃ jātē haĩ .

⁵⁷You go into salvation and all the rest go into liberation, that is, to their home.

⁵⁸Vah hai sweet home .

⁵⁸That is the sweet home.

⁵⁹Ātmā hī in kānō̃ dvārā suntī hai .

⁵⁹It is souls who listen through their ears.

⁶⁰Ab bāp kahtē haĩ mīṭhē-mīṭhē sikīladhē bachchō̃ vāpas jānā hai , uskē liē pavitra jarūr bannā hai .

⁶⁰The Father now says: Sweetest, beloved, long-lost and now-found children, you now have to return home. ⁶¹For this, you definitely have to remain pure.

⁶¹Pavitra bannē bigar kōī bhī vāpis jā na sakē .

⁶²No one except pure souls can return home.

⁶²Maĩ sabkō lē jānē āyā hū̃ .

⁶³I have come to take everyone back.

⁶³Ātmāō̃ kō śhiv key|kī barāt kahtē haĩ .

⁶⁴Souls are said to be the procession of Shiva.

⁶⁴Ab śhivbābā śhivālay key|kī sthāpanā kar rahē haĩ .

⁶⁵Shiv Baba is now establishing the Temple of Shiva (Shivalaya).

⁶⁵Phir rāvaṇ ākar vēśhyālay sthāpan kartē haĩ .

⁶⁶Then Ravan comes and establishes the brothel.

⁶⁶Vām mārg kō vēśhyālay kahā jātā hai .

⁶⁷The path of sin is called the brothel.

⁶⁷Bābā kē pās bahut bachchē haĩ jō śhādī karkē bhī pavitra rahtē haĩ .

⁶⁸Baba has many children who remain pure even after marriage.

⁶⁸Sannyāsī tō kahtē haĩ - yah hō nahī̃ saktā , jō dōnō̃ ikaṭṭhē rah sakē̃ .

⁶⁹Sannyasis say that it is not possible for both to live together like that.

⁶⁹Yahā̃ samjhāyā jātā hai ismē̃ āmdanī bahut hai .

⁷⁰Here, it is explained to you that there is a lot of income in that.

⁷⁰Pavitra rahnē sē 21 janmō̃ key|kī rājdhānī miltī hai tō ēk janm pavitra rahnā kōī baṛī bāt thōṛēhī hai .

⁷¹By remaining pure, you receive a kingdom for 21 births. ⁷²Therefore, it is not a big thing to remain pure for one birth.

⁷¹Bāp kahtē haĩ tum kām chitā par baiṭh bilkul hī kālē ban gayē hō .

⁷³The Father says: You have become completely ugly by sitting on the pyre of lust.

⁷²Śhrīkr̥iṣhṇa kē liē bhī kahtē haĩ gōrā aur sāṅvarā , śhyām sundar .

⁷⁴It is said of Shri Krishna that he is ugly and beautiful, Shyam and Sundar.

⁷³Yah samjhānī is samay kī hai .

⁷⁵This explanation is of this time.

⁷⁴Kām chitā par baiṭhnē sē sānvarē ban gayē , phir unkō gānv kā chhōrā bhī kahā jātā hai .

⁷⁶By sitting on the pyre of lust, the soul has become ugly. ⁷⁷He is then called a village urchin.

⁷⁵Barōbar thā nā .

⁷⁸He truly was that.

⁷⁶Śhrīkr̥iṣhṇa tō hō na sakē .

⁷⁹Shri Krishna cannot be that.

⁷⁷Inkē hī bahut janmō̃ K|kē ant mē̃ bāp pravēśh kar gōrā banātē haĩ .

⁸⁰It is at the end of the last of his many births that the Father enters him and makes him beautiful.

⁷⁸Abhī tumkō ēk bāp kō hī yād karnā hai .

⁸¹You now have to remember the one Father alone.

⁷⁹Bābā āp kitnē mīṭhē haĩ , kitnā mīṭhā varsā āp dētē haĩ .

⁸²Baba, You are so sweet! ⁸³You give us such a sweet inheritance.

⁸⁰Hamkō manuṣhya sē dēvtā , mandir lāyak banātē hō .

⁸⁴You change us from ordinary humans into deities and make us worthy of being in a temple.

⁸¹Aisē-aisē apnē sē bātē̃ karnī haĩ .

⁸⁵Talk to yourself in this way.

⁸²Mukh sē kuchh bōlnā nahī̃ hai .

⁸⁶You don’t have to say anything through your lips.

⁸³Bhakti mārg mē̃ āp māśhūk kō kitnā yād kartē āyē haĩ .

⁸⁷On the path of devotion, you have been remembering the Beloved so much.

⁸⁴Abhī āp ākar milē hō , bābā āp tō sabsē mīṭhē hō .

⁸⁸You have now come and met us. ⁸⁹Baba, You are the sweetest of all.

⁸⁵Āpkō ham kyō̃ nahī̃ yād karē̃gē .

⁹⁰Why would we not remember You?

⁸⁶Āpkō prēm kā , śhānti kā sāgar kahā jātā hai , āp hī varsā dētē hō , bākī prērṇā sē kuchh bhī miltā nahī̃ hai .

⁹¹You are called the Ocean of Love and the Ocean of Peace. ⁹²Only You give us the inheritance; nothing can be received through inspiration.

⁸⁷Bāp tō sammukh ākar tum bachchō̃ kō paṛhātē haĩ .

⁹³The Father comes here personally and teaches you children.

⁸⁸Yah pāṭhśhālā hai nā .

⁹⁴This is a pathshala.

⁸⁹Bāp kahtē haĩ maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

⁹⁵The Father says: I make you into kings of kings.

⁹⁰Yah rājyōg hai .

⁹⁶This is Raja Yoga.

⁹¹Abhī tum mūlvatan , sūkṣhmavatan , sthūlvatan kō jān gayē hō . ⁹²Itnī chhōṭī ātmā kaisē part bajātī hai .

⁹⁷You now know the incorporeal world, the subtle region and the corporeal world and how such a tiny soul plays his part.

⁹³Hai bhī banā-banāyā . ⁹⁴Inkō kahā jātā hai anādi-avināśhī world drama .

⁹⁸This play is predestined; it is called the eternal, imperishable world drama.

⁹⁵Drama phirtā rahtā hai , ismē̃ sanśhay key|kī kōī bāt nahī̃ .

⁹⁹The drama continues to turn; there is no question of doubt about this.

⁹⁶Bāp sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ , tum svadarśhan chakradhārī hō .

¹⁰⁰The Father tells you the secrets of the beginning, the middle and the end of the world. ¹⁰¹You are swadarshanchakradhari.

⁹⁷Tumhārī buddhi mē̃ sārā chakra phirtā rahtā hai . ⁹⁸Tō ussē tumhārē pāp kaṭ jātē haĩ .

¹⁰²The whole cycle continues to turn around in your intellects, and so your sins are cut away through that.

⁹⁹Bākī śhrīkr̥iṣhṇa nē kōī svadarśhan chakra chalākar hiṅsā nahī̃ key|kī .

¹⁰³However, it isn’t that Shri Krishna committed any violence by spinning the discus.

¹⁰⁰Vahā̃ tō na laṛāī kī hiṅsā hōtī , na kām kaṭārī chaltī hai .

¹⁰⁴There, there is neither the violence of war nor of the sword of lust.

¹⁰¹Double ahiṃsak hōtē haĩ .

¹⁰⁵They are doubly non-violent there.

¹⁰²Is samay tumhārī 5 vikārō̃ sē yuddha chaltī hai .

¹⁰⁶At this time, your war is with the five vices.

¹⁰³Bākī aur kōī yuddha key|kī bāt hī nahī̃ .

¹⁰⁷It is not a question of any other war.

¹⁰⁴Ab bāp hai ūñch tē ūñch , phir ūñch tē ūñch yah varsā lakṣhmī-nārāyaṇ , in jaisā ūñch bannā hai .

¹⁰⁸The Father is the Highest on High and He gives you the highest-on-high inheritance. ¹⁰⁹He makes you as elevated as Lakshmi and Narayan.

¹⁰⁵Jitnā tum puruṣhārth karē̃gē utnā ūñch pad pāyēṅgē .

¹¹⁰The more effort you make, the higher the status you will claim.

¹⁰⁶Kalp-kalp vahī tumhārī paṛhāī rahēgī .

¹¹¹It will be the same study for you every cycle.

¹⁰⁷Abhī achchhā puruṣhārth kiyā tō kalp-kalp kartē rahē̃gē .

¹¹²If you make effort well now, you will continue to do that for cycle after cycle.

¹⁰⁸Jismānī paṛhāī sē itnā pad nahī̃ mil saktā jitnā rūhānī paṛhāī sē miltā hai .

¹¹³You cannot receive as high a status through a physical study as you can through this spiritual study.

¹⁰⁹Ūñch tē ūñch yah lakṣhmī-nārāyaṇ bantē haĩ .

¹¹⁴Lakshmi and Narayan become the highest on high.

¹¹⁰Yah bhī haĩ tō manuṣhya parantu daivīguṇ dhāraṇ kartē haĩ isliē dēvtā kahā jātā hai .

¹¹⁵They too are human beings but, because they imbibed divine virtues, they are called deities.

¹¹¹Bākī 8-10 bhujāō̃ vālē kōī hai nahī̃ .

¹¹⁶However, there are no human beings with eight to ten arms.

¹¹²Bhakti mē̃ dīdār hōtā hai tō bahut rōtē haĩ , duḥkh mē̃ ākar bahut āṅsū bahātē haĩ .

¹¹⁷On the path of devotion, when they have a vision, they cry a great deal. ¹¹⁸They become unhappy and shed many tears.

¹¹³Yahā̃ tō bāp kahtē haĩ āṅsū āyā tō fail .

¹¹⁹Here, the Father says: If you have any tears, you will fail.

¹¹⁴Ammā marē tō haluā khāō . . . . ājkal tō bāmbē mē̃ bhī kōī bīmār paṛtē vā martē haĩ tō be|B . K|kē . kō bulātē haĩ ki ākar śhānti dō .

¹²⁰Even if your mother dies, eat halva. ¹²¹Nowadays, even in Bombay, when someone is ill or dies, they call the Brahma Kumaris to come and give them peace.

¹¹⁵Tum samjhātē hō ātmā nē ēk śharīr chhōṛ dūsrā liyā , ismē̃ tumhārā kyā jātā .

¹²²You explain to them: That soul has shed a body and taken another, and so what loss is there in that for you?

¹¹⁶Rōnē sē kyā phāydā .

¹²³What is the benefit of crying?

¹¹⁷Kahtē haĩ , inkō kāl khā gayā . . aisī kōī chīz hai nahī̃ .

¹²⁴They say: He was taken away by death. ¹²⁵There is no such thing.

¹¹⁸Yah tō ātmā āpēhī ēk śharīr chhōṛ jātī hai .

¹²⁶Each soul automatically sheds his body.

¹¹⁹Apnē samay par śharīr chhōṛ bhāgtī hai .

¹²⁷A soul sheds his body at his own time and runs away.

¹²⁰Bākī kāl kōī chīz nahī̃ hai .

¹²⁸However, there is nothing like death.

¹²¹Satyug mē̃ garbh mahal hōtā hai , sazā key|kī bāt hī nahī̃ .

¹²⁹In the golden age, a womb is like a palace; there is no question of punishment.

¹²²Vahā̃ tumhārē karma akarma hō jātē haĩ .

¹³⁰There, your actions are neutral.

¹²³Māyā hī nahī̃ jō vikarma hō .

¹³¹Maya doesn’t exist there and so no sinful actions are performed there.

¹²⁴Tum vikarmājīt bantē hō .

¹³²You are becoming conquerors of sinful actions.

¹²⁵Pahlē-pahlē vikarmājīt saṃvat chaltā hai phir bhakti mārg śhurū hōtā hai tō vikram saṃvat śhurū hōtā hai .

¹³³First, there is the period of those who have conquered sinful actions. ¹³⁴Then the path of devotion begins and there is the rule of King Vikram. ¹³⁵(Vikarma = sinful action).

¹²⁶Is samay jō vikarma kiyē haĩ un par jīt pātē hō , nām rakhā jātā hai vikarmājīt .

¹³⁶At this time, you gain victory over the sinful actions that you have committed. ¹³⁷The name that has been given is “The conqueror of sinful actions” (Vikarmajeet – one who has gained victory over sinful actions).

¹²⁷Phir dvāpar mē̃ vikram rājā hō jātā , vikarma kartē rahtē haĩ .

¹³⁸Then, in the copper age, there is King Vikram; sins continue to be committed.

¹²⁸Suī par agar kaṭ chaṛhī huī hōgī tō chumbak khīñchēgā nahī̃ .

¹³⁹If there is rust on a needle, a magnet will not be able to pull it.

¹²⁹Jitnā pāpō̃ key|kī kaṭ utartī jāyēgī tō chumbak khīchēgā .

¹⁴⁰The more the rust of sins is removed, the more the Magnet will be able to pull you needles.

¹³⁰Bāp tō pūrā pure hai .

¹⁴¹The Father is completely pure.

¹³¹Tumkō bhī pavitra banātē haĩ yōgbal sē .

¹⁴²He purifies you too with the power of yoga.

¹³²Jaisē laukik bāp bhī bachchō̃ kō dēkh khuśh hōtē haĩ nā .

¹⁴³A physical father is pleased to see his children.

¹³³Bēhad kā bāp bhī khuśh hōtā hai bachchō̃ key|kī service par .

¹⁴⁴The unlimited Father is also pleased to see the service that you children do.

¹³⁴Bachchē bahut mēhnat bhī kar rahē haĩ .

¹⁴⁵You children are making a lot of effort.

¹³⁵Service par tō hamēśhā ever ready rahnā hai .

¹⁴⁶You have to remain ever ready to do service all the time.

¹³⁶Tum bachchē hō patitō̃ kō pāvan banānē vālē īśhvarīy mission .

¹⁴⁷You children are the Godly mission that purifies the impure.

¹³⁷Abhī tum īśhvarīy santān hō , bēhad kā bāp hai aur tum sab bahan-bhāī hō .

¹⁴⁸You are now the children of God; there is the unlimited Father and all of you brothers and sisters.

¹³⁸Bas aur kōī sambandh nahī̃ .

¹⁴⁹There is no other relationship.

¹³⁹Muktidhām mē̃ hai hī bāp aur tum ātmāyē̃ bhāī-bhāī phir tum satyug mē̃ jātē hō tō vahā̃ ēk bachchā , ēk bachchī bas , yahā̃ tō bahut sambandh hōtē haĩ - chāchā , kākā , māmā . . . ādi .

¹⁵⁰In the land of liberation, there is the Father and you souls who are brothers. ¹⁵¹When you go to the golden age, there will only be one son and one daughter. ¹⁵²Here, there are so many relationships: maternal uncle, paternal uncle etc.

¹⁴⁰Mūlvatan tō hai hī sweet home , muktidhām .

¹⁵³The incorporeal world is the sweet home, the land of liberation.

¹⁴¹Uskē liē manuṣhya kitnā yagya tap ādi kartē haĩ parantu vāpis tō kōī bhī jā na sakē .

¹⁵⁴Human beings create so many sacrificial fires, do tapasya, etc. for that, but no one is able to return home.

¹⁴²Gapōṛē bahut mārtē rahtē haĩ .

¹⁵⁵They continue to tell many tall stories.

¹⁴³Sarv kā sadgati dātā tō hai hī ēk . ¹⁴⁴Dūsrā na kōī .

¹⁵⁶The Bestower of Salvation for All is One and none other.

¹⁴⁵Abhī tum hō saṅgamyug par .

¹⁵⁷You are now at the confluence age.

¹⁴⁶Yahā̃ haĩ ḍhēr manuṣhya .

¹⁵⁸Here, there are so many human beings.

¹⁴⁷Satyug mē̃ tō bahut thōṛē hōtē haĩ .

¹⁵⁹In the golden age, there are very few.

¹⁴⁸Sthāpanā phir vināśh hōtā hai .

¹⁶⁰There is establishment and destruction.

¹⁴⁹Abhī anēk dharm hōnē kāraṇ kitnā haṅgāmā hai .

¹⁶¹Because there are now innumerable religions, there is so much upheaval.

¹⁵⁰Tum 100 percent solvent thē . ¹⁵¹Phir 84 janmō̃ kē bād 100 percent insolvent ban paṛē hō .

¹⁶²You were 100% solvent and, having taken 84 births, you have become 100% insolvent.

¹⁵²Ab bāp ākar sabkō jagātē haĩ .

¹⁶³The Father has now come to awaken everyone.

¹⁵³Ab jāgō , satyug ā rahā hai .

¹⁶⁴Now, wake up! ¹⁶⁵The golden age is coming.

¹⁵⁴Satya bāp hī tumkō 21 janmō̃ kā varsā dētē haĩ .

¹⁶⁶Only the true Father gives you the inheritance for 21 births.

¹⁵⁵Bhārat hī sachkhaṇḍ bantā hai .

¹⁶⁷Only Bharat becomes the land of truth.

¹⁵⁶Bāp sachkhaṇḍ banātē haĩ , jhūṭh khaṇḍ phir kaun banātē haĩ  ?

¹⁶⁸The Father creates the land of truth. ¹⁶⁹Who then creates the land of falsehood?

¹⁵⁷5 vikārō̃ rūpī rāvaṇ .

¹⁷⁰Ravan, the five vices.

¹⁵⁸Rāvaṇ kā kitnā baṛā but banātē haĩ phir uskō jalātē haĩ kyōṅki yah hai number one duśhman .

¹⁷¹They make such a big effigy of Ravan and then burn it because he is the number one enemy.

¹⁵⁹Manuṣhyō̃ kō yah patā nahī̃ hai ki kab sē rāvaṇ kā rājya huā hai .

¹⁷²People don’t know when the kingdom of Ravan began.

¹⁶⁰Bāp samjhātē haĩ ādhākalp hai rāmrājya , ādhākalp hai rāvaṇ rājya .

¹⁷³The Father explains: For half the cycle, there is the kingdom of Rama and for the other half there is the kingdom of Ravan.

¹⁶¹Bākī rāvaṇ kōī manuṣhya nahī̃ hai , jiskō mārnā hai .

¹⁷⁴However, Ravan is not a human being who has to be killed.

¹⁶²Is samay sārī duniyā par rāvaṇ rājya hai , bāp ākar rām rājya sthāpan kartē haĩ , phir jay-jayakār hō jātī hai .

¹⁷⁵At this time, it is the kingdom of Ravan over the whole world. ¹⁷⁶The Father comes and establishes the kingdom of Rama, and then there are the cries of victory.

¹⁶³Vahā̃ sadaiv khuśhī rahtī hai .

¹⁷⁷There, they have constant happiness.

¹⁶⁴Vah hai hī sukhdhām .

¹⁷⁸That is the land of happiness.

¹⁶⁵Inkō kahā jātā hai puruṣhōttam saṅgamyug .

¹⁷⁹This is called the most elevated confluence age.

¹⁶⁶Bāp kahtē haĩ is puruṣhārth sē tum yah bannē vālē hō .

¹⁸⁰The Father says: By making this effort you will become that.

¹⁶⁷Tumhārē chitra bhī banāyē thē , bahut āyē phir sunantī , kathantī bhāgantī hō gayē .

¹⁸¹Your photographs were taken. ¹⁸²Many came and then, after hearing this knowledge and relating it to others, they ran away.

¹⁶⁸Bāp ākar tum bachchō̃ kō bahut pyār sē samjhātē haĩ .

¹⁸³The Father comes and explains to you children with a lot of love.

¹⁶⁹Bāp , teacher pyār kartē haĩ , gurū bhī pyār kartē haĩ .

¹⁸⁴The Father and the Teacher love you; the Guru also loves you.

¹⁷⁰Satgurū kā nindak ṭhaur na pāyē .

¹⁸⁵Someone who defames the Satguru cannot claim a high status.

¹⁷¹Tumhārī aim object sāmnē khaṛī hai .

¹⁸⁶Your aim and objective is in front of you.

¹⁷²Un gurūō̃ kē pās tō aim object kōī hōtī nahī̃ .

¹⁸⁷Those gurus don’t have any aim or objective.

¹⁷³Vah kōī paṛhāī nahī̃ hai , yah tō paṛhāī hai .

¹⁸⁸That is not a study; this is a study.

¹⁷⁴Inkō kahā jātā hai university cum|kam hospital , jissē tum ever healthy , wealthy bantē hō .

¹⁸⁹This is called a university-cum-hospital in which you become ever healthy and wealthy. ¹⁹⁰Here, in (the iron age) everything is false.

¹⁷⁵Yahā̃ tō hai hī jhūṭh , gātē bhī haĩ jhūṭhī kāyā . . . satyug hai sachkhaṇḍ .

¹⁹¹They sing: Maya is false, bodies are false and the whole world is false. ¹⁹²The golden age is the land of truth.

¹⁷⁶Vahā̃ tō hīrē javāharātō̃ K|kē mahal hōtē haĩ .

¹⁹³There, there are palaces studded with diamonds and jewels.

¹⁷⁷Sōmnāth kā mandir bhī bhaktimārg mē̃ banāyā hai .

¹⁹⁴The Somnath Temple was created on the path of devotion.

¹⁷⁸Kitnā dhan thā jō phir musalmānō̃ nē ākar lūṭā . ¹⁷⁹Baṛī-baṛī masjidē̃ banāī .

¹⁹⁵There was so much wealth there; the Muslims came and looted it and used it to build huge mosques.

¹⁸⁰Bāp tumkō kārūn kā khajānā dētē haĩ .

¹⁹⁶The Father is giving you limitless treasures.

¹⁸¹Śhurū sē hī tumkō sab sākṣhātkār karātē āyē haĩ .

¹⁹⁷You have been receiving visions of these from the beginning.

¹⁸²Allāh avaldīn bābā hai nā .

¹⁹⁸Baba is Allah Avaldin (Aval = first, din = religion).

¹⁸³Pahlā-pahlā dharm sthāpan kartē haĩ . ¹⁸⁴Vah hai Deityism .

¹⁹⁹He establishes the first religion, which is deityism.

¹⁸⁵Jō dharm nahī̃ hai vah phir sē sthāpan hōtā hai .

²⁰⁰The religion that doesn’t exist is being established once again.

¹⁸⁶Sab jāntē haĩ prāchīn satyug mē̃ inhō̃ kā hī rājya thā , unkē ūpar kōī nahī̃ .

²⁰¹Everyone knows that it used to be their kingdom in the ancient golden age. ²⁰²There is no one higher than them.

¹⁸⁷Deity rājya kō hī paradise kahā jātā hai .

²⁰³The deity kingdom is called Paradise.

¹⁸⁸Abhī tum jāntē hō phir aurō̃ kō batānā hai .

²⁰⁴You now know this and you have to relate it to others.

¹⁸⁹Sabkō kaisē patā paṛē jō phir aisā kōī ulhanā na dē ki hamkō patā nahī̃ paṛā .

²⁰⁵How can everyone come to know so that none can then complain that they didn’t know?

¹⁹⁰Tum sabkō batlātē hō phir bhī bāp kō chhōṛkar chalē jātē haĩ .

²⁰⁶You tell everyone, yet some leave the Father and go away.

¹⁹¹Yah history must repeat .

²⁰⁷This history must repeat.

¹⁹²Bābā kē pās ātē haĩ tō bābā pūchhtē haĩ - āgē kabhī milē hō  ?

²⁰⁸When you come to Baba, Baba asks you: Have we met before?

¹⁹³Kahtē haĩ hā̃ bābā 5 hazār varṣh pahlē ham milnē āyē thē .

²⁰⁹You say: Yes Baba, we came to meet You 5000 years ago.

¹⁹⁴Bēhad kā varsā lēnē āyē thē , kōī ākar suntē haĩ , kōī kō sākṣhātkār hōtā hai brahmā kā tō vah yād ātā hai .

²¹⁰We came to claim our unlimited inheritance. ²¹¹Some come and listen to this and some remember all of this when they have a vision of Brahma.

¹⁹⁵Phir kahtē haĩ hamnē tō yahī rūp dēkhā thā .

²¹²They then say that they have seen that same form before.

¹⁹⁶Bāp bhī bachchō̃ kō dēkh khuśh hōtē haĩ .

²¹³The Father too is pleased to see you children.

¹⁹⁷Tumhārī avināśhī gyān ratnō̃ sē jhōlī bhartī hai nā .

²¹⁴Your aprons are being filled with these imperishable jewels of knowledge.

¹⁹⁸Yah paṛhāī hai .

²¹⁵This is a study.

¹⁹⁹7 din kā course lēkar phir bhal kahā̃ bhī rah murlī K|kē ādhār par chal saktē haĩ , 7 din mē̃ itnā samjhāyēṅgē jō phir murlī kō samajh sakē̃gē .

²¹⁶You can do the seven days’ course and then continue wherever you are on the basis of the murli. ²¹⁷In seven days, so much will be explained to you that you will be able to understand the murli.

²⁰⁰Bāp tō bachchō̃ kō sab rāz achchhī rīti samjhātē rahtē haĩ .

²¹⁸The Father continues to explain all the secrets to you children very clearly.

²⁰¹Achchhā  !

²¹⁹Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²¹The spiritual Father says namaste to you spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²⁰⁵1 ) svadarśhan chakra phirātē pāpō̃ kō bhasma karnā hai , rūhānī paṛhāī sē apnā pad śhrēṣhṭh banānā hai .

²²³1. Spin the discus of self-realisation and burn away your sins. ²²⁴Make your status elevated by studying this spiritual study.

²⁰⁶Kisī bhī paristhiti mē̃ āṅsū nahī̃ bahānē haĩ .

²²⁵Never shed tears under any circumstances.

²⁰⁷2 ) yah vānaprasth avasthā mē̃ rahnē kā samay hai , isliē vanvāh mē̃ bahut sādhāraṇ rahnā hai . ²⁰⁸Na bahut ūñch , na bahut nīch .

²²⁶2. This is the time to stay in the stage of retirement. ²²⁷Therefore, live very simply and in an ordinary way: neither too high nor too low.

²⁰⁹Vāpas jānē kē liē ātmā kō sampūrṇ pāvan banānā hai .

²²⁸In order to return home, you souls have to become completely pure.

²¹⁰Vardān  : sadā mould hōnē key|kī viśhēṣhtā sē samparka aur sēvā mē̃ saphal hōnē vālē saphaltāmūrt bhav

²²⁹Blessing: May you become an embodiment of success with your speciality of constantly moulding yourself according to the service and your connections.

²¹¹Jin bachchō̃ mē̃ svayã kō mould karnē key|kī viśhēṣhtā hai vah sahaj hī golden age key|kī stage tak pahuñch saktē haĩ .

²³⁰The children who have the speciality of moulding themselves reach the golden-aged stage easily.

²¹²Jaisā samay , jaisē circumstance hō usī pramāṇ apnī dhārṇāō̃ kō pratyakṣha karnē kē liē mould hōnā paṛtā hai .

²³¹In order to reveal your dharna you have to mould yourself according to the time and circumstances.

²¹³Mould hōnē vālē hī real gold haĩ .

²³²Only those who mould themselves are real gold.

²¹⁴Jaisē sākār bāp key|kī viśhēṣhtā dēkhī - jaisā samay , jaisā vyakti vaisā rūp - aisē follow father karō tō sēvā aur samparka sabmē̃ sahaj hī saphaltāmūrt ban jāyēṅgē .

²³³You saw the speciality of sakar Baba: as was the time, as was the person, so was his form. ²³⁴Follow the Father in the same way and you will easily become an embodiment of success in the service you do and with your connections.

²¹⁵Slōgan  : jahā̃ sarvśhaktiyā̃ haĩ vahā̃ nirvighna saphaltā sāth hai .

²³⁵Slogan: When you have all the powers, obstacles-free success is with you.

²³⁶*** Om Shanti ***

²¹⁶Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²³⁷Avyakt Signal: Now have the deep concern to become complete and karmateet.

²¹⁷Jaisē sākār mē̃ ānē jānē key|kī sahaj practice hō gaī hai , vaisē ātmā kō apnī karmātīt avasthā mē̃ rahnē key|kī bhī practice hō .

²³⁸Just as it has become easy to be in your corporeal form, in the same way, you souls have to practise being in your karmateet stage.

²¹⁸Abhī-abhī karmayōgī ban karma mē̃ ānā , karma samāpt huā phir karmātīt avasthā mē̃ rahnā , iskā anubhav sahaj hōtā jāē .

²³⁹One moment be a karma yogi in action and, as soon as you finish that action, be in your karmateet stage. ²⁴⁰This experience will then continue to become easy.

²¹⁹Sadā lakṣhya rahē ki karmātīt avasthā mē̃ rahnā hai , nimitt mātra karma karnē kē liē karmayōgī banē phir karmātīt .

²⁴¹Always have the aim to be in your karmateet stage. ²⁴²Become a karma yogi as an instrument for action and then become karmateet.