शुक्रवार 19 दिसंबर 2025 की दैनिक मुरली

⁰19-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰19/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab ghar jānā hai isliē dēhī-abhimānī banō , ēk bāp kō yād karō tō ant mati sō gati hō jāyēgī ' '

¹Essence: Sweet children, you now have to return home and you must therefore become soul conscious. ²Remember the one Father and your final thoughts will lead you to your destination.

²Praśhna  : wonderful bāp nē tumhē̃ kaun sā ēk wonderful rāz sunāyā hai  ?

³Question: What wonderful secret has the wonderful Father revealed to you?

³Uttar  : bābā kahtē - bachchē , yah anādi avināśhī drama banā huā hai , ismē̃ har ēk kā part nūndhā huā hai .

⁴Answer: Baba says: Children, this eternal, imperishable drama is predestined. ⁵Each one’s part in it is fixed.

⁴Kuchh bhī hōtā hai nothing new .

⁶Anything that happens is nothing new.

⁵Bāp kahtē haĩ bachchē ismē̃ mērī bhī kōī baṛāī nahī̃ , maĩ bhī drama K|kē bandhan mē̃ hū̃ .

⁷The Father says: Children, there is no greatness of Mine in this. ⁸I too am bound by the bond of the drama.

⁶Bāp yah wonderful rāz sunākar jaisē apnē part kō bhī mahatva nahī̃ dētē haĩ .

⁹By telling you this wonderful secret, the Father is not giving that much importance to His own part.

⁷Gīt  : ākhir vah din āyā āj …

¹⁰Song: At last that day for which we had been waiting has come!

⁸Ōm śhānti .

¹¹Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchē yah gīt gā rahē haĩ .

¹²Sweetest, spiritual children sing this song.

¹⁰Bachchē samajhtē haĩ ki kalp bād phir sē hamkō dhanvān , healthy aur wealthy banānē , pavitratā , sukh , śhānti kā varsā dēnē bāp ātē haĩ .

¹³You children understand that the Father comes after a cycle to make us healthy and wealthy once again and to give us our inheritance of purity, peace and happiness.

¹¹Brāhmaṇ lōg bhī āśhīrvād dētē haĩ nā ki āyuśhvān bhav , dhanvān bhav , putravān bhav .

¹⁴Those brahmins too give blessings: “May you have a long life! ¹⁵May you be wealthy! ¹⁶May you have many children!”

¹²Tum bachchō̃ kō tō varsā mil rahā hai , āśhīrvād key|kī kōī bāt nahī̃ hai .

¹⁷You children are receiving the inheritance, so it is not a question of blessings.

¹³Bachchē paṛh rahē haĩ .

¹⁸You children are studying.

¹⁴Jāntē haĩ 5 hazār varṣh pahlē bhī hamkō bāp nē ākar manuṣhya sē dēvtā , nar sē nārāyaṇ bannē key|kī śhikṣhā dī thī .

¹⁹You know that 5000 years ago too, the Father changed you from humans into deities, from ordinary humans into Narayan, by giving you teachings.

¹⁵Bachchē jō paṛhtē haĩ , vah jāntē haĩ ham kyā paṛh rahē haĩ .

²⁰Children who study know what they are studying and who their teacher is.

¹⁶Paṛhānē vālā kaun hai  ? ¹⁷Unmē̃ bhī number-vār puruṣhārth anusār jāntē haĩ .

²¹They also know that, numberwise, according to the efforts they make.

¹⁸Yah tō kahē̃gē hī ki ham bachchō̃ kō mālūm hai - yah rājdhānī sthāpan hō rahī hai vā deity kingdom sthāpan hō rahī hai . ¹⁹Ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hō rahī hai .

²²You children would say that you know that the kingdom is being established, that is, the deity kingdom is being established; the original, eternal, deity religion is being established.

²⁰Pahlē śhūdra thē phir brāhmaṇ banē phir dēvtā bannā hai .

²³Previously, we were shudras and we have now become Brahmins and we will then become deities.

²¹Duniyā mē̃ kisī kō yah patā nahī̃ hai ki abhī ham śhūdra varṇa K|kē haĩ .

²⁴No one in the world knows that they now belong to the shudra clan.

²²Tum bachchē samajhtē hō yah tō satya bāt hai .

²⁵You children know that this is true.

²³Bāp satya batākar , sachkhaṇḍ key|kī sthāpanā kar rahē haĩ .

²⁶The Father tells you the truth and is establishing the land of truth.

²⁴Satyug mē̃ jhūṭh , pāp ādi kuchh bhī nahī̃ hōtā .

²⁷There are no lies or sin, etc. in the golden age.

²⁵Kaliyug mē̃ hī ajāmil , pāp ātmāyē̃ hōtī haĩ .

²⁸It is only in the iron age that there are sinful souls, such as Ajamil.

²⁶Yah samay bilkul raurav nark kā hī hai .

²⁹At this time it is the extreme depths of hell.

²⁷Din-pratidin raurav nark dikhāī paṛēgā .

³⁰Day by day, the extreme depths of hell will become visible.

²⁸Manuṣhya aisā-aisā kartavya kartē rahē̃gē jō samajhē̃gē bilkul hī tamōpradhān duniyā bantī jā rahī hai .

³¹Human beings perform such actions that you can understand that the world is becoming more and more tamopradhan every day.

²⁹Ismē̃ bhī kām mahāśhatru hai .

³²Lust is the greatest enemy in this respect.

³⁰Kōī muśhkil pavitra śhuddha rah saktā hai .

³³Hardly anyone is able to remain pure.

³¹Āgē jaṅgam ( phakīr ) lōg kahtē thē - aisā kaliyug āyēgā jō 12-13 varṣh key|kī kumāriyā̃ bachchā paidā karē̃gī .

³⁴In the early days, fakirs (religious ascetics) used to say: “The iron age will be such that girls who are only 12 and 13 years old will give birth to children.”

³²Ab vah samay hai .

³⁵That time is now.

³³Kumār-kumāriyā̃ ādi sab ganda kartē rahtē haĩ .

³⁶Kumars and kumaris all continue to perform dirty actions.

³⁴Jab bilkul hī tamōpradhān ban jātē haĩ tab bāp kahtē haĩ maĩ ātā hū̃ , mērā bhī drama mē̃ part hai .

³⁷The Father says: It is when everyone has become completely tamopradhan that I come. ³⁸I too have a part in the drama.

³⁵Maĩ bhī drama K|kē bandhan mē̃ bandhā huā hū̃ .

³⁹I too am bound by the bond of the drama.

³⁶Tum bachchō̃ kē liē kōī naī bāt nahī̃ hai .

⁴⁰This is nothing new for you children.

³⁷Bāp samjhātē hī aisē haĩ .

⁴¹The Father explains in this way.

³⁸Chakra lagāyā , nāṭak pūrā hōtā hai .

⁴²You go around the cycle, and the drama then comes to an end.

³⁹Ab bāp kō yād karō tō tum satōpradhān ban , satō pradhān duniyā K|kē mālik ban jāyēṅgē .

⁴³Now remember the Father and you will become satopradhan and the masters of the satopradhan world.

⁴⁰Kitnā sādhāraṇ rīti samjhātē haĩ .

⁴⁴He explains to you in such an ordinary way.

⁴¹Bāp kōī apnē part kō itnā mahatva nahī̃ dētē haĩ .

⁴⁵The Father doesn’t give that much importance to His own part.

⁴²Yah tō mērā part hai , naī bāt nahī̃ .

⁴⁶This is My part; it is not anything new.

⁴³Her|har 5 hazār varṣh bād mujhē ānā paṛtā hai .

⁴⁷I have to come every 5000 years.

⁴⁴Drama mē̃ maĩ bandhāyamān hū̃ .

⁴⁸I too am bound by the drama.

⁴⁵Ākar tum bachchō̃ kō bahut sahaj yād kī yātrā batātā hū̃ .

⁴⁹I come and show you children how you can have such an easy pilgrimage of remembrance.

⁴⁶Ant mati sō gati . . . vah is samay kē liē hī kahā gayā hai .

⁵⁰It is of this time that it is said: “Your final thoughts will lead you to your final destination.”

⁴⁷Yah antkāl hai nā .

⁵¹This is the final period.

⁴⁸Bāp yukti batātē haĩ - māmēkam yād karō tō satōpradhān ban jāyēṅgē .

⁵²The Father shows you the method: Constantly remember Me alone and you will become satopradhan.

⁴⁹Bachchē bhī samajhtē haĩ ham naī duniyā K|kē mālik banē̃gē .

⁵³You children also understand that you will become the masters of the new world.

⁵⁰Bāp ghaṛī-ghaṛī kahtē haĩ nothing new .

⁵⁴The Father repeatedly says: This is nothing new.

⁵¹Ēk jinn key|kī kahānī sunātē haĩ nā - usnē kahā kām dō , tō kahā sīṛhī utarō aur chaṛhō .

⁵⁵They tell the story of a genie; he said that he wanted to do some work and so he was told to go up and down a ladder.

⁵²Bāp bhī kahtē haĩ yah khēl bhī utarnē aur chaṛhnē kā hai .

⁵⁶The Father says: This too is a play about ascending and descending.

⁵³Patit sē pāvan , pāvan sē patit bannā hai .

⁵⁷You have to become pure from impure and impure from pure.

⁵⁴Yah kōī difficult bāt nahī̃ hai .

⁵⁸This is not difficult.

⁵⁵Hai bahut sahaj , parantu yuddha kaun see|sī|C hai , yah na samajhnē K|kē kāraṇ śhāstrō̃ mē̃ laṛāī kī bāt likh dī hai .

⁵⁹It is very easy, but what do you have to battle with? ⁶⁰Because they don’t understand this, they have mentioned a war in the scriptures.

⁵⁶Vāstav mē̃ māyā rāvaṇ par jīt pānā tō bahut baṛī laṛāī hai .

⁶¹In fact, it is a very great battle to conquer Maya, Ravan.

⁵⁷Bachchē dēkhtē haĩ ham ghaṛī-ghaṛī bāp kō yād kartē haĩ , phir yād ṭūṭ jātī hai .

⁶²You children see that you remember the Father again and again and that your remembrance breaks.

⁵⁸Māyā dīvā bujhā dētī hai .

⁶³Maya extinguishes the flame.

⁵⁹Is par gulabakāvalī key|kī bhī kahānī hai .

⁶⁴There is the story of Gul-Bakavli based on this (where a cat comes and knocks over a lamp).

⁶⁰Bachchē jīt pātē haĩ .

⁶⁵You children gain victory.

⁶¹Bahut achchhē chaltē haĩ phir māyā ākar dīvā bujhā dētī hai .

⁶⁶Some may be progressing very well, but then Maya comes and extinguishes the lamp.

⁶²Bachchē bhī kahtē haĩ bābā māyā K|kē tūphān tō bahut ātē haĩ .

⁶⁷Children say: “Baba, many storms of Maya come.”

⁶³Tūphān bhī anēk prakār K|kē bachchō̃ kē pās ātē haĩ .

⁶⁸Many types of storm come to the children.

⁶⁴Kabhī-kabhī tō aisā tūphān zōr sē ātā hai jō 8-10 varṣh K|kē purānē achchhē-achchhē jhāṛ bhī gir paṛtē haĩ .

⁶⁹Sometimes, such storms come so forcefully that even some very good trees that are eight to ten years old fall.

⁶⁵Bachchē jāntē haĩ , varṇan bhī kartē haĩ . ⁶⁶Achchhē-achchhē mālā K|kē dānē thē . ⁶⁷Āj hai hī nahī̃ .

⁷⁰You children know this and you also speak of how some who were very good beads of the rosary are not here today.

⁶⁸Yah bhī misāl hai , gaz kō grāh nē khāyā .

⁷¹There is also the example of the crocodile that ate the elephant.

⁶⁹Yah hai māyā kā tūphān .

⁷²That is a storm of Maya.

⁷⁰Bāp kahtē haĩ in 5 vikārō̃ sē sambhāl rakhtē rahō .

⁷³The Father says: Continue to be cautious about the five vices.

⁷¹Yād mē̃ rahē̃gē tō majbūt hō jāyēṅgē .

⁷⁴If you stay in remembrance, you will become strong.

⁷²Dēhī-abhimānī banō .

⁷⁵Become soul conscious.

⁷³Yah śhikṣhā bāp key|kī ēk hī bār miltī hai .

⁷⁶Only once do you receive these teachings from the Father.

⁷⁴Aisā kabhī aur kōī kahē̃gē nahī̃ ki tum ātma-abhimānī banō .

⁷⁷No one else will tell you to become soul conscious.

⁷⁵Satyug mē̃ bhī aisā nahī̃ kahē̃gē .

⁷⁸Even in the golden age, no one will say this.

⁷⁶Nām , rūp , dēśh , kāl sab yād rahtā hī hai .

⁷⁹You do remember your name, form, land and time period.

⁷⁷Is samay tumkō samjhātā hū̃ - ab vāpis ghar jānā hai .

⁸⁰At this time, I explain to you that you now have to return home.

⁷⁸Tum pahlē satōpradhān thē , satō-rajō-tamō mē̃ tumnē pūrē 84 janma liē haĩ .

⁸¹You were satopradhan at first. ⁸²You have taken the full 84 births in the sato, rajo and tamo stages.

⁷⁹Usmē̃ bhī number one yah ( brahmā ) hai .

⁸³In that too, Brahma is number one.

⁸⁰Aurō̃ K|kē 83 janm bhī hō saktē haĩ inkē liē pūrē 84 janm haĩ .

⁸⁴For others, it can be just 83 births, but for this one, it is the full 84 births.

⁸¹Yah pahlē-pahlē śhrī nārāyaṇ thē .

⁸⁵At first, this one was Shri Narayan.

⁸²Inkē liē kahtē gōyā sabkē liē samajh jātē , bahut janmō̃ K|kē ant mē̃ gyān lēkar phir vah nārāyaṇ bantē haĩ .

⁸⁶To say something about this one means that it would be understood for everyone else too: he takes this knowledge at the end of his many births and then becomes Narayan.

⁸³Jhāṛ mē̃ bhī dikhāyā hai nā - yahā̃ śhrī nārāyaṇ aur pichhāṛī mē̃ brahmā khaṛā hai .

⁸⁷In the picture of the tree, he is shown as Shri Narayan at the beginning and then as Brahma at the end.

⁸⁴Nīchē rājyōg sīkh rahē haĩ .

⁸⁸Down below, he is studying Raja Yoga.

⁸⁵Prajāpitā kō kabhī parampitā nahī̃ kahē̃gē .

⁸⁹The Father of People can never be called the Supreme Father.

⁸⁶Parampitā ēk kō kahā jātā hai .

⁹⁰Only the One can be called the Supreme Father.

⁸⁷Prajāpitā phir inkō kahā jātā .

⁹¹This one is called the Father of People (Prajapita).

⁸⁸Yah dēhdhārī hai , vah vidēhī , vichitr hai .

⁹²This one is a bodily being whereas that One is bodiless, without an image.

⁸⁹Laukik bāp kō pitā kahē̃gē , inkō prajāpitā kahē̃gē .

⁹³A physical father is called a father and this one is called the Father of People.

⁹⁰Vah parampitā tō paramdhām mē̃ rahtē haĩ .

⁹⁴That Supreme Father resides in the supreme abode.

⁹¹Prajāpitā brahmā paramdhām mē̃ nahī̃ kahē̃gē .

⁹⁵You wouldn’t say that the Father of People resides in the supreme abode.

⁹²Vah tō yahā̃ sākārī duniyā mē̃ hō gayā .

⁹⁶He exists here in the corporeal world.

⁹³Sūkṣhmavatan mē̃ bhī nahī̃ hai .

⁹⁷He doesn’t even exist in the subtle region.

⁹⁴Prajā tō hai sthūlvatan mē̃ .

⁹⁸It is in the corporeal world that people exist.

⁹⁵Prajāpitā kō bhagvān nahī̃ kahā jātā hai .

⁹⁹The Father of People cannot be called God.

⁹⁶Bhagvān kā kōī śharīr kā nām nahī̃ .

¹⁰⁰God doesn’t have a bodily name.

⁹⁷Manuṣhya tan jis par nām paṛtē haĩ , unsē vah nyārā hai .

¹⁰¹He is separate from human bodies that are given names.

⁹⁸Ātmāyē̃ vahā̃ rahtī haĩ tō sthūl nām-rūp sē nyārī haĩ .

¹⁰²When souls live there, they are beyond physical names and forms.

⁹⁹Parantu ātmā tō hai nā .

¹⁰³However, they are souls.

¹⁰⁰Sādhū-santa ādi sirph gharbār chhōṛtē haĩ , bākī duniyā K|kē vikārō̃ K|kē anubhavī tō haĩ nā .

¹⁰⁴Sannyasis and holy men simply leave their households, but they are experienced in the vices of the world.

¹⁰¹Chhōṭē bachchē kō kuchh bhī patā nahī̃ rahtā hai isliē unkō mahātmā kahā jātā hai .

¹⁰⁵Little children are completely unaware of those; this is why they are called great souls.

¹⁰²5 vikārō̃ kā unkō patā hī nahī̃ rahtā isliē chhōṭē bachchē kō pavitra kahā jātā hai .

¹⁰⁶They don’t know anything of the five vices. ¹⁰⁷A small child is said to be pure.

¹⁰³Is samay tō kōī pavitra ātmā hō nahī̃ saktī .

¹⁰⁸At this time, no one is said to be a pure soul.

¹⁰⁴Chhōṭē sē baṛā hōgā phir bhī patit tō kahē̃gē nā .

¹⁰⁹They grow from young to old, but they are still said to be impure.

¹⁰⁵Bāp samjhātē haĩ sabkā alag-alag part is drama mē̃ nūndhā hai .

¹¹⁰The Father explains: Each one has his own separate part recorded in the drama.

¹⁰⁶Is chakra mē̃ kitnē śharīr lētē haĩ , kitnē karma kartē haĩ , jō sab phir repeat hōnā hai .

¹¹¹However many bodies you take in this cycle and however many actions you perform, they are all repeated.

¹⁰⁷Pahlē-pahlē ātmā kō pahchānnā hai .

¹¹²First of all, you have to recognise souls.

¹⁰⁸Itnī chhōṭī ātmā mē̃ 84 janmō̃ kā avināśhī part bharā huā hai .

¹¹³An imperishable part of 84 births is recorded in such a tiny soul.

¹⁰⁹Yahī hai sabsē wonderful bāt .

¹¹⁴This is the most wonderful aspect.

¹¹⁰Ātmā bhī avināśhī hai . ¹¹¹Drama bhī avināśhī hai , banā-banāyā hai .

¹¹⁵Souls are imperishable and the drama too is imperishable; it is predestined.

¹¹²Aisē nahī̃ kahē̃gē kab sē śhurū huā .

¹¹⁶You cannot ask when it began.

¹¹³Kudrat kahtē haĩ nā .

¹¹⁷It is said to be nature.

¹¹⁴Ātmā kaisī hai , yah drama kaisē banā huā hai , ismē̃ kōī kuchh bhī kar nahī̃ saktā .

¹¹⁸No one can do anything about what a soul is like or how the drama is created.

¹¹⁵Jaisē samudra athavā ākāśh kā ant nahī̃ nikāl saktē . ¹¹⁶Yah avināśhī drama hai .

¹¹⁹Just as there cannot be an end to the ocean or the sky, so too, this is the imperishable drama.

¹¹⁷Kitnā wonder lagtā hai .

¹²⁰It is such a wonder!

¹¹⁸Jaisē bābā wonderful vaisē gyān bhī baṛā wonderful hai .

¹²¹Just as Baba is wonderful, so this knowledge is also wonderful.

¹¹⁹Kabhī kōī batā na sakē .

¹²²No one else can give you this knowledge.

¹²⁰Itnē sab actors apnā-apnā part bajātē hī ātē haĩ .

¹²³So many actors have all been playing their own parts.

¹²¹Nāṭak kab banā , yah kōī praśhna uṭhā nahī̃ saktā .

¹²⁴The question of when the play was created cannot arise.

¹²²Bahut kahtē haĩ bhagvān kō kyā paṛī thī jō duḥkh sukh key|kī duniyā baiṭh banāī .

¹²⁵Many ask: “What was it to God that He sat and created a world of happiness and sorrow?”

¹²³Arē yah tō anādi hai .

¹²⁶However, it is eternal.

¹²⁴Pralay ādi hōtī nahī̃ .

¹²⁷There is no annihilation.

¹²⁵Banī-banāī hai , aisē thōṛēhī kah saktē yah kyō̃ banāī  !

¹²⁸It is predestined and so you cannot ask why it was created.

¹²⁶Ātmā kā gyān bhī bāp tumkō tab sunātē haĩ jab samajhdār bantē hō .

¹²⁹The Father gives you the knowledge of the soul when you become sensible and are able to understand it.

¹²⁷Tō tum din-pratidin unnati kō pātē rahtē hō .

¹³⁰You continue to progress day by day.

¹²⁸Pahlē-pahlē tō bābā bahut thōṛā-thōṛā sunātā thā .

¹³¹In the beginning, Baba used to explain very little to you.

¹²⁹Wonderful bātē̃ thī phir bhī kaśhiśh tō thī nā . ¹³⁰Usnē khīñchā .

¹³²They were wonderful things, and they also had an attraction that pulled you.

¹³¹Bhaṭṭhī key|kī bhī kaśhiśh thī .

¹³³There was also the attraction of the bhatthi.

¹³²Śhāstrō̃ mē̃ phir dikhāyā hai kr̥iṣhṇa kō kanspurī sē nikāl lē gayē .

¹³⁴In the scriptures, it has been shown that Krishna was taken away from the land of Kans.

¹³³Ab tum jāntē hō kaṅs ādi tō vahā̃ hōtē hī nahī̃ .

¹³⁵You now know that there was no such devil as Kans, etc. there.

¹³⁴Gītā , bhāgavat , mahābhārat yah sab connection rakhtē haĩ , hai tō kuchh bhī nahī̃ .

¹³⁶The Gita, the Bhagawad and the Mahabharata, etc. are all connected, but there is nothing in them.

¹³⁵Samajhtē haĩ yah daśhaharā ādi tō paramparā sē chalā ātā hai .

¹³⁷They believe that Dashera (burning of the effigy of Ravan) has continued from time immemorial.

¹³⁶Rāvaṇ kyā chīz hai , yah bhī kōī jāntē nahī̃ .

¹³⁸No one knows what Ravan is.

¹³⁷Jō bhī dēvī-dēvtā thē vah nīchē utartē-utartē patit ban gayē haĩ .

¹³⁹The deities all continued to become impure as they came down.

¹³⁸Raṛiyā̃ bhī vah mārtē haĩ jō jāstī patit banē haĩ isliē pukārtē bhī haĩ hē patit-pāvan .

¹⁴⁰They are the ones who called out a great deal because they had become impure. ¹⁴¹This is why they call out: “O Purifier!”

¹³⁹Yah sab bātē̃ bāp hī baiṭh samjhātē haĩ .

¹⁴²Only the Father sits and explains all of these things.

¹⁴⁰Sr̥iṣhṭi chakra K|kē ādi-madhy-ant kō aur kōī nahī̃ jāntē .

¹⁴³No one else knows the beginning, the middle or the end of the world cycle.

¹⁴¹Tum jānnē sē chakravartī rājā ban jātē hō .

¹⁴⁴You know that you become the rulers of the globe by becoming this.

¹⁴²Trimūrti mē̃ likhā huā hai - yah tumhārā īśhvarīy janm siddha adhikār hai .

¹⁴⁵It has been written on the Trimurti: This is your Godfatherly birthright.

¹⁴³Brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh , viṣhṇu dvārā pālnā . . . . . vināśh bhī jarūr hōnā hai .

¹⁴⁶It is said: Establishment through Brahma, destruction through Shankar and sustenance through Vishnu. ¹⁴⁷Destruction also definitely has to take place.

¹⁴⁴Naī duniyā mē̃ bahut thōṛē hōtē haĩ .

¹⁴⁸There are very few in the new world.

¹⁴⁵Abhī tō anēk dharm haĩ .

¹⁴⁹There are now innumerable religions.

¹⁴⁶Samajhtē haĩ ēk ādi sanātan dēvī-dēvtā dharm hai nahī̃ .

¹⁵⁰They understand that the one original, eternal, deity religion no longer exists.

¹⁴⁷Phir jarūr vah ēk dharm chāhiē , mahābhārat bhī gītā sē sambandh rakhtī hai .

¹⁵¹So, that one religion is definitely needed. ¹⁵²The Mahabharata is connected with the Gita.

¹⁴⁸Yah chakra phirtā rahtā hai . ¹⁴⁹Ēk second bhī band nahī̃ hō saktā .

¹⁵³This cycle continues to turn; it cannot stop for even a second.

¹⁵⁰Kōī naī bāt nahī̃ hai , bahut bārī rājāī lī hai , jiskā pēṭ bharā huā hōtā hai , vah gambhīr rahtē haĩ .

¹⁵⁴It is not anything new; you have claimed the kingdom many times. ¹⁵⁵Those who are fully content remain very mature and serious.

¹⁵¹Andar mē̃ samajhtē hō hamnē kitnā bār rājāī lī thī , kal key|kī hī bāt hai .

¹⁵⁶They understand internally that they have claimed the kingdom many times and that it is only a matter of yesterday when they last claimed their kingdom.

¹⁵²Kal hī dēvī-dēvtā thē phir chakra lagāē āj ham patit banē haĩ phir ham yōg-bal sē viśhva kī bādśhāhī lētē haĩ .

¹⁵⁷Yesterday, we were deities and, having gone round the cycle, we have now become impure and we are now claiming the sovereignty of the world with the power of yoga.

¹⁵³Bāp kahtē haĩ kalp-kalp tum hī bādśhāhī lētē hō .

¹⁵⁸The Father says: You claim the sovereignty of the world every cycle.

¹⁵⁴Zarā bhī phark nahī̃ paṛ saktā .

¹⁵⁹There cannot be even the slightest difference.

¹⁵⁵Rājāī mē̃ kōī cum|kam , kōī ūñch banē̃gē .

¹⁶⁰Some claim a low status in the kingdom and some a high status.

¹⁵⁶Yah puruṣhārth sē hī hōtā hai .

¹⁶¹That is the result of the efforts you make.

¹⁵⁷Tum jāntē hō pahlē ham bandar sē bhī badtar thē .

¹⁶²You know that you were previously worse than monkeys.

¹⁵⁸Ab bāp mandir lāyak banā rahē haĩ .

¹⁶³The Father is now making you worthy of sitting in a temple.

¹⁵⁹Jō achchhē-achchhē bachchē haĩ unkī ātmā realise kartī hai , barōbar ham tō kōī kām K|kē nahī̃ thē . ¹⁶⁰Abhī ham worth pound ban rahē haĩ .

¹⁶⁴The souls of the good children realise that they truly were of no use and that they are now becoming worth a pound.

¹⁶¹Kalp-kalp bāp hamkō penny sē pound banātē haĩ .

¹⁶⁵Every cycle, the Father makes us worth a pound from being worth pennies.

¹⁶²Kalp pahlē vālē hī in bātō̃ kō achchhī rīti samajhē̃gē .

¹⁶⁶Only those of the previous cycle will be able to understand these things very well.

¹⁶³Tum bhī pradarśhanī ādi kartē hō , nothing new .

¹⁶⁷When you hold exhibitions, etc. that is nothing new.

¹⁶⁴In dvārā hī tum amarpurī key|kī sthāpanā kar rahē hō .

¹⁶⁸It is by holding those that you establish the land of immortality.

¹⁶⁵Bhakti mārg mē̃ dēviyō̃ ādi K|kē kitnē mandir haĩ .

¹⁶⁹There are so many temples to the goddesses on the path of devotion.

¹⁶⁶Yah sab hai pujārīpanē key|kī sāmagrī .

¹⁷⁰All of those are the paraphernalia of being worshippers.

¹⁶⁷Pūjyapanē key|kī sāmagrī kuchh bhī nahī̃ hai .

¹⁷¹There is no paraphernalia of being worthy of worship.

¹⁶⁸Bāp kahtē haĩ din-pratidin tumkō guhya points samjhātē rahtē haĩ .

¹⁷²The Father says: Day by day, I explain very deep points to you.

¹⁶⁹Āgē key|kī ḍhēr points tumhārē pās|pass rakhī haĩ .

¹⁷³You have so many points from the early days.

¹⁷⁰Vah abhī kyā karē̃gē .

¹⁷⁴What will you do with those now?

¹⁷¹Aisē hī paṛī rahtī haĩ .

¹⁷⁵They will be left just like that.

¹⁷²Present tō bāpdādā naī-naī point samjhātē rahtē haĩ .

¹⁷⁶At present, BapDada continues to explain new points.

¹⁷³Ātmā itnī chhōṭī see|sī|C bindī hai , unmē̃ sārā part bharā huā hai .

¹⁷⁷Each soul is such a tiny point and has all of his part recorded in him.

¹⁷⁴Yah point kōī āgē vālī kāpiyō̃ mē̃ thōṛēhī hōṅgī .

¹⁷⁸This point is not in the notebooks of your early days.

¹⁷⁵Phir purānī points kō tum kyā karē̃gē .

¹⁷⁹So, what will you do with the old points now?

¹⁷⁶Pichhāṛī key|kī result hī kām ātī hai .

¹⁸⁰It is only the result at the end that will be useful.

¹⁷⁷Bāp kahtē haĩ kalp pahlē bhī tumkō aisē hī sunāyā thā .

¹⁸¹The Father says: I spoke this to you in the same way in the previous cycle too.

¹⁷⁸Number-vār paṛhtē rahtē haĩ .

¹⁸²You continue to study, numberwise.

¹⁷⁹Kōī subject mē̃ nīchē ūpar hōtē rahtē haĩ .

¹⁸³There may be fluctuation in some subjects.

¹⁸⁰Vyāpār mē̃ bhī grahachārī baiṭhtī hai , ismē̃ heartfail nahī̃ hōnā hōtā hai .

¹⁸⁴There are bad omens in business too; you mustn’t have heart failure over that.

¹⁸¹Phir uṭhkar puruṣhārth kiyā jātā hai .

¹⁸⁵You have to get back on your feet and make effort.

¹⁸²Manuṣhya dēvālā nikāltē haĩ phir dhandhā ādi kar bahut dhanvān ban jātē haĩ .

¹⁸⁶Some people go bankrupt and yet they start some other business and become very wealthy.

¹⁸³Yahā̃ bhī kōī vikār mē̃ gir paṛtē haĩ phir bhī bāp kahē̃gē achchhī rīti puruṣhārth kar ūñch pad pāō .

¹⁸⁷Here, too, even when someone falls into vice, the Father says: Make effort very well and claim a high status.

¹⁸⁴Phir sē chaṛhnā śhurū karnā chāhiē .

¹⁸⁸Start climbing up again.

¹⁸⁵Bāp kahtē haĩ girē hō phir chaṛhō .

¹⁸⁹The Father says: You have fallen and so you now have to climb up.

¹⁸⁶Aisē bahut haĩ , girtē haĩ tō phir chaṛhnē key|kī kōśhiśh kartē haĩ .

¹⁹⁰There are many who fall and then try to climb up again.

¹⁸⁷Bābā manā thōṛēhī karē̃gē .

¹⁹¹Baba doesn’t forbid you.

¹⁸⁸Bāp jāntē haĩ aisē bhī bahut āyēṅgē .

¹⁹²The Father knows that many such souls will come.

¹⁸⁹Bāp kahē̃gē puruṣhārth karō .

¹⁹³The Father will say: Make effort.

¹⁹⁰Phir bhī kuchh na kuchh madadgār tō ban jāyēṅgē nā .

¹⁹⁴They will at least become helpers to some extent.

¹⁹¹Drama plan anusār hī kahē̃gē .

¹⁹⁵It would be said to be according to the drama plan.

¹⁹²Bāp kahē̃gē - achchhā bachchē , ab tr̥ipt huē , bahut gōtē khāyē ab phir sē puruṣhārth karō .

¹⁹⁶The Father would say: OK child, are you now satisfied? ¹⁹⁷You floundered a great deal, now make effort once again.

¹⁹³Bēhad kā bāp tō aisē kahē̃gē nā .

¹⁹⁸The unlimited Father would say this, would He not?

¹⁹⁴Bābā kē pās kitnē ātē haĩ milnē .

¹⁹⁹So many come to meet Baba.

¹⁹⁵Kahtā hū̃ bēhad K|kē bāp kā kahnā nahī̃ mānē̃gē , pavitra nahī̃ banē̃gē  !

²⁰⁰I tell them: Will you not listen to the unlimited Father? ²⁰¹Will you not become pure?

¹⁹⁶Bāp ātmā samajh ātmā kō kahtē haĩ tō tīr jarūr lagēgā .

²⁰²The Father considers Himself to be a soul and speaks to souls, and so the arrow definitely strikes the target.

¹⁹⁷Samjhō strī kō tīr lag jātā hai tō kahē̃gē ham tō pratigyā kartē haĩ .

²⁰³For instance, when a woman is struck by the arrow, she says: I will make this promise.

¹⁹⁸Puruṣh kō nahī̃ lagtā hai .

²⁰⁴The husband may not be struck by the arrow.

¹⁹⁹Phir āgē chal unkō bhī chaṛhānē key|kī kōśhiśh karē̃gē .

²⁰⁵Then, as she progresses, she would try to uplift him as well.

²⁰⁰Phir aisē bhī bahut ātē haĩ , jinkō strī gyān mē̃ lē ātī hai .

²⁰⁶There are many such men whose wives have brought them into this knowledge.

²⁰¹Tō kahtē haĩ strī hamārā gurū hai .

²⁰⁷Each would say that his wife is his guru.

²⁰²Vah brāhmaṇ lōg hathiyālā bāndhnē samay kahtē haĩ yah tumhārā gurū īśhvar hai .

²⁰⁸When those brahmins tie them in bondage to one another they tell the bride that her husband is her god and guru.

²⁰³Yahā̃ bāp kahtē haĩ tumhārā ēk hī bāp sab kuchh hai .

²⁰⁹Here, the Father says: The one Father is everything for you.

²⁰⁴Mērā tō ēk dūsrā na kōī .

²¹⁰Mine is One and none other.

²⁰⁵Sab unkō hī yād kartē haĩ .

²¹¹Everyone remembers Him.

²⁰⁶Us ēk sē hī yōg lagānā hai .

²¹²You have to have yoga with that One.

²⁰⁷Yah dēh bhī mērī nahī̃ .

²¹³Even this body is not mine.

²⁰⁸Achchhā  !

²¹⁴Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to you spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²¹²1 ) kōī bhī grahachārī ātī hai tō dilśhikasta hō baiṭh nahī̃ jānā hai .

²¹⁸1. When there are any bad omens, do not become disheartened and just sit down.

²¹³Phir sē puruṣhārth kar , bāp kī yād mē̃ rah ūñch pad pānā hai .

²¹⁹Make effort once again and claim a high status by staying in remembrance of the Father.

²¹⁴2 ) svayã key|kī sthiti yād sē aisī majbūt banānī hai jō kōī bhī māyā kā tūphān war|vār na kar sakē .

²²⁰2. Make your stage so strong with remembrance that no storms of Maya can attack you.

²¹⁵Vikārō̃ sē apnī sambhāl kartē rahnā hai .

²²¹Continue to protect yourself from the vices.

²¹⁶Vardān  : sarv śhaktiyō̃ key|kī light dvārā ātmāō̃ kō rāstā dikhānē vālē chaitanya light house bhav

²²²Blessing: May you be a living lighthouse and show the path to all souls with your light of all powers.

²¹⁷Yadi sadā is smr̥iti mē̃ rahō ki maĩ ātmā viśhva kalyāṇ key|kī sēvā kē liē paramdhām sē avatarit huī hū̃ tō jō bhī saṅkalp karē̃gē , bōl bōlē̃gē usmē̃ viśhva kalyāṇ samāyā huā hōgā .

²²³If you constantly stay in the awareness of being a soul who has incarnated from the supreme abode for the service of world benefit, then the thoughts you have and the words you speak will have world benefit merged in them.

²¹⁸Aur yahī smr̥iti light house kā kārya karēgī .

²²⁴This awareness will then work like a lighthouse.

²¹⁹Jaisē us light house sē ēk raṅg key|kī light nikaltī hai aisē āp chaitanya light house dvārā sarv śhaktiyō̃ key|kī light ātmāō̃ kō her|har kadam mē̃ rāstā dikhānē kā kārya kartī rahēgī .

²²⁵Just as the light of one colour emerges from a lighthouse, in the same way, the light of all powers from you living lighthouses will continue to work to show all souls every step of the path.

²²⁰Slōgan  : snēh aur sahyōg kē sāth śhakti rūp banō tō rājdhānī mē̃ number āgē mil jāyēgā .

²²⁶Slogan: As well as love and co-operation, also become an embodiment of power and you will claim a number ahead in the kingdom.

²²⁷*** Om Shanti ***

²²¹Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²²⁸Avyakt Signal: Now have the deep concern to become complete and karmateet.

²²²Jaisē karma mē̃ ānā svābhāvik hō gayā hai vaisē karmātīt hōnā bhī svābhāvik hō jāē .

²²⁹Just as it is natural to act, similarly, let it become natural to be karmateet.

²²³Karma bhī karō aur yād mē̃ bhī rahō .

²³⁰Perform actions and also stay in remembrance.

²²⁴Jō sadā karmayōgī key|kī stage par rahtē haĩ , vah sahaj hī karmātīt hō saktē haĩ .

²³¹Those who constantly stay in the karma yogi stage can easily become karmateet.

²²⁵Jab chāhē karma mē̃ āyē̃ aur jab chāhē̃ nyārē ban jāyē̃ , yah practice karma K|kē bīch-bīch mē̃ kartē rahō .

²³²Start to act when you want and then become detached when you want. ²³³Continue to practise this every now and then.