शनिवार 20 दिसंबर 2025 की दैनिक मुरली

⁰20-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - satgurū āyā hai tumhārī ūñchī takdīr banānē tō tumhārī chalan bahut-bahut royal hōnī chāhiē ' '

¹Essence: Sweet children, the Satguru has come to make your fortune elevated. ²Therefore, let your behaviour be very, very royal.

²Praśhna  : drama kā kaun sā plan banā huā hai isliē kisī kō dōṣh nahī̃ dē saktē haĩ  ?

³Question: What plan for which no one can be blamed is created in the drama?

³Uttar  : drama mē̃ is purānī duniyā K|kē vināśh kā plan banā huā hai , ismē̃ kōī kā dōṣh nahī̃ hai .

⁴Answer: The plan for the destruction of this old world is created in the drama. ⁵No one can be blamed for it.

⁴Is samay iskē vināśh kē liē prakr̥iti kō jōr sē gussā āyā hai .

⁶At this time, the elements have forceful anger for the purpose of destruction.

⁵Chārō̃ ōr earthquake hōgī , makān girē̃gē , flood āyēgī , akāl paṛēgā isliē bāp kahtē haĩ bachchē ab is purānī duniyā sē tum apnā buddhiyōg nikāl dō , satgurū key|kī śhrīmat par chalō .

⁷There will be earthquakes everywhere, buildings will fall and there will be floods and famine. ⁸This is why the Father says: Children, now remove your intellects’ yoga from this old world. ⁹Follow the shrimat of the Satguru.

⁶Jītē jī dēh kā bhān chhōṛ apnē kō ātmā samajh bāp kō yād karnē kā puruṣhārth kartē rahō .

¹⁰Renounce the consciousness of bodies while alive, consider yourselves to be souls and continue to make effort to remember the Father.

⁷Gīt  : hamē̃ un rāhō̃ par chalnā hai …

¹¹Song: We have to follow the path where we also have to be careful not to fall.

⁸Ōm śhānti .

¹²Om shanti.

⁹Kin rāhō̃ par chalnā hai  ?

¹³Which path do you have to follow?

¹⁰Gurū kī rāh par chalnā hai .

¹⁴You have to follow the path of the Guru.

¹¹Yah kaun sā gurū hai  ?

¹⁵Which Guru is that?

¹²Uṭhtē-baiṭhtē manuṣhyō̃ K|kē mukh sē nikal jātā hai vāh gurū .

¹⁶While sitting or walking around, the words emerge from the lips of human beings: “Wah Guru!”

¹³Gurū tō anēk haĩ .

¹⁷There are many gurus.

¹⁴Vāh gurū kiskō kahē̃gē  ?

¹⁸To whom would you say “Wah Guru!”?

¹⁵Kiskī mahimā gāyēṅgē  ?

¹⁹Whose praise would you sing?

¹⁶Satgurū ēk hī bāp hai .

²⁰Only the one Father is the Satguru.

¹⁷Bhakti mārg K|kē ḍhēr gurū haĩ .

²¹There are many gurus on the path of devotion.

¹⁸Kōī kiskī mahimā kartē , kōī kiskī mahimā kartē haĩ .

²²Some praise one and others praise another.

¹⁹Bachchō̃ key|kī buddhi mē̃ hai sachchā satgurū vō ēk hai , jiskī hī vāh-vāh mānī jātī hai .

²³It is in the intellects of you children that the true Satguru is the One who is praised.

²⁰Sachchā satgurū hai tō jarūr jhūṭhē bhī hōṅgē .

²⁴Since there is the true Satguru, there must also be false ones.

²¹Sach hōtā hai saṅgam par .

²⁵The true One exists at the confluence age.

²²Bhakti mārg mē̃ bhī sach key|kī mahimā gātē haĩ .

²⁶On the path of devotion too, people praise the One called the Truth.

²³Ūñch tē ūñch bāp hī sachchā hai , jō hī liberator , guide bhī bantā hai .

²⁷Only the highest-on-high Father is the Truth who also becomes the Liberator and the Guide.

²⁴Ājkal K|kē gurū lōg tō gaṅgā snān par vā tīrthō̃ par lē jānē K|kē guide bantē haĩ .

²⁸Gurus nowadays become guides to take you to bathe in the Ganges and to go on pilgrimages.

²⁵Yah satgurū tō aisā nahī̃ hai .

²⁹This Satguru is not like that.

²⁶Jiskō sabhī yād kartē haĩ - hē patit-pāvan āō .

³⁰Everyone remembers this Satguru and calls out, “O Purifier, come!”

²⁷Patit-pāvan , satgurū kō hī kahā jātā hai .

³¹Only the Satguru is called the Purifier.

²⁸Vahī pāvan banā saktē haĩ .

³²Only He can purify souls.

²⁹Vō gurū lōg pāvan banā na sakē̃ .

³³Those gurus cannot purify anyone.

³⁰Vah kōī aisē nahī̃ kahtē ki māmēkam yād karō .

³⁴They do not say: Constantly remember Me alone!

³¹Bhal gītā bhī paṛhtē haĩ parantu arth|earth kā patā bilkul nahī̃ hai .

³⁵Although people study the Gita, they don’t understand the meaning of it at all.

³²Agar samajhtē satgurū ēk hai tō apnē kō gurū nahī̃ kahlātē .

³⁶If they were to understand that only the One is the Satguru, they would not call themselves gurus.

³³Ḍrāmānusār bhakti mārg key|kī department hī alag hai jismē̃ anēk gurū , anēk bhakta haĩ .

³⁷According to the drama, the department of the path of devotion is completely separate. ³⁸There are many gurus and many devotees on that path.

³⁴Yah tō ēk hī hai .

³⁹Here, there is only this One.

³⁵Phir yah dēvī-dēvtāyē̃ pahlē number mē̃ ātē haĩ . ³⁶Abhī last mē̃ haĩ .

⁴⁰These deities were the first number and now they are in the last number.

³⁷Bāp ākar inhō̃ kō satyug key|kī bādśhāhī dētē haĩ .

⁴¹The Father comes and gives them the sovereignty of heaven.

³⁸Tō aur sabkō automatically vāpis jānā hai , isliē sarv kā sadgati dātā ēk kahā jātā hai .

⁴²Therefore, all others automatically have to return home. ⁴³This is why the Bestower of Salvation for all is said to be One.

³⁹Tum samajhtē hō kalp-kalp saṅgam par hī dēvī-dēvtā dharm key|kī sthāpanā hōtī hai .

⁴⁴You understand that the deity religion is established every cycle at the confluence age.

⁴⁰Tum puruṣhōttam bantē hō .

⁴⁵You become the most elevated beings.

⁴¹Bākī aur kōī kām nahī̃ kartē .

⁴⁶You don’t do anything else.

⁴²Gāyā bhī jātā hai gati-sadgati dātā ēk hai .

⁴⁷It is remembered that the Bestower of Liberation and Salvation is only one.

⁴³Yah bāp key|kī hī mahimā hai .

⁴⁸This is the praise of the Father alone.

⁴⁴Gati-sadgati saṅgam par hī miltī hai .

⁴⁹Only at the confluence age are liberation and salvation received.

⁴⁵Satyug mē̃ tō hai ēk dharm .

⁵⁰In the golden age, there is just one religion.

⁴⁶Yah bhī samajh key|kī bāt hai nā .

⁵¹This too is something that has to be understood.

⁴⁷Parantu yah buddhi dēvē kaun  ?

⁵²However, who would give you this wisdom?

⁴⁸Tum samajhtē hō bāp hī ākar yukti batātē haĩ .

⁵³You understand that only the Father comes and shows you the way.

⁴⁹Śhrīmat dētē haĩ kiskō  ?

⁵⁴Whom does He give shrimat to?

⁵⁰Ātmāō̃ kō .

⁵⁵To souls.

⁵¹Vah bāp bhī hai , satgurū bhī hai , teacher bhī hai .

⁵⁶He is the Father, the Teacher and also the Satguru.

⁵²Gyān sikhlātē haĩ nā .

⁵⁷He teaches you this knowledge.

⁵³Bākī sab gurū bhakti hī sikhlātē haĩ .

⁵⁸All other gurus only teach devotion.

⁵⁴Bāp K|kē gyān sē tumhārī sadgati hōtī hai . ⁵⁵Phir is purānī duniyā sē chalē jātē haĩ .

⁵⁹You receive salvation from the Father through this knowledge and you then leave this old world.

⁵⁶Tumhārā yah bēhad kā sannyās bhī hai .

⁶⁰This is also your unlimited renunciation.

⁵⁷Bāp nē samjhāyā hai abhī 84 janmō̃ kā chakra tumhārā pūrā huā hai .

⁶¹The Father has explained that your cycle of 84 births is now coming to an end.

⁵⁸Ab yah duniyā khatm hōnī hai .

⁶²This world is now about to end.

⁵⁹Jaisē kōī bīmār serious hōtā hai tō kahē̃gē ab yah tō jānē vālā hai , uskō yād kyā karē̃gē .

⁶³When a person is seriously ill, they say: He is about to die, so what’s the use of remembering him?

⁶⁰Śharīr khatm hō jāyēgā . ⁶¹Bākī ātmā tō jākar dūsrā śharīr lētī hai .

⁶⁴That body will be destroyed and the soul will go and take another body.

⁶²Ummīd ṭūṭ jātī hai .

⁶⁵All hope is lost.

⁶³Baṅgāl mē̃ tō jab dēkhtē haĩ ummīd nahī̃ hai tō gaṅgā par jākar ḍubōtē haĩ ki prāṇ nikal jāyē̃ .

⁶⁶In Bengal, when they see that there is no hope for someone, they take him to the Ganges so that the soul can leave his body there.

⁶⁴Mūrtiyō̃ key|kī bhī pūjā kar phir jākar kahtē haĩ ḍūb jā , ḍūb jā . . . abhī tum jāntē hō yah sārī purānī duniyā ḍūb jānī hai .

⁶⁷They worship the deity idols and then say: “Drown! ⁶⁸Drown! ⁶⁹You now understand that the whole of the old world is to be drowned.

⁶⁵Floods hōṅgī , āg lagē̃gī , bhūkh mē̃ manuṣhya marē̃gē .

⁷⁰There will be floods and fires and people will starve to death.

⁶⁶Yah sab hālatē̃ ānī haĩ .

⁷¹All of these conditions will come.

⁶⁷Earthquake mē̃ makān ādi gir paṛē̃gē .

⁷²Buildings etc. will collapse in earthquakes.

⁶⁸Is samay prakr̥iti kō gussā ātā hai tō sabkō khalās kar dētī hai .

⁷³At this time, the elements have such great force that they will destroy everything.

⁶⁹Yah sab hālatē̃ sārī duniyā kē liē ānī haĩ .

⁷⁴All of these conditions are to come for the whole world.

⁷⁰Anēk prakār kā maut ā jātā hai .

⁷⁵Many different types of death will come.

⁷¹Bombs mē̃ bhī zahar bharā huā hai .

⁷⁶Bombs are filled with poison.

⁷²Thōṛī bāns ānē sē bēhōśh hō jātē haĩ .

⁷⁷As soon as someone gets a little whiff of that, he becomes unconscious.

⁷³Yah tum bachchē jāntē hō ki kyā-kyā hōnē kā hai .

⁷⁸You children know what has to happen.

⁷⁴Yah sab kaun karātē haĩ  ?

⁷⁹Who is inspiring all of this?

⁷⁵Bāp tō nahī̃ karātē haĩ . ⁷⁶Yah drama mē̃ nūndh hai .

⁸⁰The Father isn’t inspiring this; it is fixed in the drama.

⁷⁷Kōī par dōṣh nahī̃ dēgē .

⁸¹No one can be blamed for it.

⁷⁸Drama kā plan banā huā hai .

⁸²This plan is created in the drama.

⁷⁹Purānī duniyā sō phir naī jarūr hōgī .

⁸³The old world will definitely become new again.

⁸⁰Natural calamities āyēṅgī .

⁸⁴There will also be natural calamities.

⁸¹Vināśh hōnē kā hī hai .

⁸⁵Destruction has to take place.

⁸²Is purānī duniyā sē buddhi kā yōg haṭā dēnā , iskō bēhad kā sannyās kahā jātā hai .

⁸⁶The intellect’s yoga has to be removed from this old world. ⁸⁷This is called unlimited renunciation.

⁸³Ab tum kahē̃gē vāh satgurū vāh  !

⁸⁸You now say: “Wah Satguru! ⁸⁹Wah!

⁸⁴Jō hamkō yah rāstā batāyā .

⁹⁰You have shown us this path.”

⁸⁵Bachchō̃ kō bhī samjhātē haĩ - aisī chalan nahī̃ chalō jō unkī nindā hō .

⁹¹You children are told: Don’t behave in such a way that He is defamed.

⁸⁶Tum yahā̃ jītē jī martē hō .

⁹²You die alive here.

⁸⁷Dēh kō chhōṛ apnē kō ātmā samajhtē hō .

⁹³You renounce your bodies and consider yourselves to be souls.

⁸⁸Dēh sē nyārī ātmā ban bāp kō yād karnā hai .

⁹⁴You have to become souls, detached from your bodies, and remember the Father.

⁸⁹Yah tō bahut achchhā kahtē haĩ vāh satgurū vāh  !

⁹⁵You say a very good thing: “Wah Satguru! ⁹⁶Wah!”

⁹⁰Pārlaukik satgurū key|kī hī vāh-vāh hōtī hai .

⁹⁷Only the parlokik Satguru (from beyond this world) is praised.

⁹¹Laukik gurū tō ḍhēr haĩ .

⁹⁸There are many worldly gurus.

⁹²Satgurū tō ēk hī hai sachchā-sachchā , jiskā phir bhakti mārg mē̃ bhī nām chalā ātā hai .

⁹⁹There is only the one true Satguru whose name is also mentioned on the path of devotion.

⁹³Sārī sr̥iṣhṭi kā bāp tō ēk hī hai .

¹⁰⁰The Father of the whole world is just the One.

⁹⁴Naī sr̥iṣhṭi key|kī sthāpanā kaisē hōtī hai , yah bhī kiskō patā nahī̃ hai .

¹⁰¹No one even knows how the new world is established.

⁹⁵Śhāstrō̃ mē̃ tō dikhātē haĩ pralay hō gaī phir pīpal K|kē pattē par śhrīkr̥iṣhṇa āyā .

¹⁰²In the scriptures, they have portrayed annihilation and then Shri Krishna coming, floating on a pipal leaf.

⁹⁶Abhī tum samajhtē hō pīpal K|kē pattē par kaisē āyēgā .

¹⁰³You now understand how he could not have come on a pipal leaf.

⁹⁷Śhrīkr̥iṣhṇa key|kī mahimā karnē sē kuchh phāydā nahī̃ hōtā .

¹⁰⁴There is no benefit in praising Shri Krishna.

⁹⁸Tumhē̃ ab chaṛhtī kalā mē̃ lē jānē kē liē satgurū milā hai .

¹⁰⁵You have now found the Satguru to take you into the ascending stage.

⁹⁹Kahtē haĩ nā chaṛhtī kalā tērē bhānē sarv kā bhalā .

¹⁰⁶It is said: There is benefit for everyone due to the ascending stage.

¹⁰⁰Tō rūhānī bāp ātmāō̃ kō baiṭh samjhātē haĩ .

¹⁰⁷Therefore, the spiritual Father sits here and explains to souls.

¹⁰¹84 janm bhī ātmā nē liē haĩ .

¹⁰⁸It is we souls who have taken 84 births.

¹⁰²Har ēk janm mē̃ nām-rūp dūsrā hō jātā hai .

¹⁰⁹Souls have bodies with different names and forms in every birth.

¹⁰³Aisē nahī̃ kahē̃gē phalānē nē 84 janma liyē haĩ .

¹¹⁰You cannot say: “So-and-so has taken 84 births.”

¹⁰⁴Nahī̃ , ātmā nē 84 janma liyā . ¹⁰⁵Śharīr tō badaltē jātē haĩ .

¹¹¹No, it is the soul that takes 84 births; the body keeps changing.

¹⁰⁶Tumhārī buddhi mē̃ yah sab bātē̃ haĩ .

¹¹²You have all of these things in your intellects.

¹⁰⁷Sārī knowledge buddhi mē̃ rahnī chāhiē .

¹¹³You need to have all this knowledge in your intellects.

¹⁰⁸Kōī bhī āyē tō unkō samjhāyē̃ . ¹⁰⁹Ādi mē̃ thā hī dēvī-dēvatāō̃ kā rājya , phir madhya mē̃ rāvaṇ rājya huā .

¹¹⁴Explain to anyone who comes: “There was just the kingdom of the deities in the beginning and the kingdom of Ravan then began in the middle.”

¹¹⁰Sīṛhī utartē rahē .

¹¹⁵You continued to come down the ladder.

¹¹¹Satyug mē̃ kahē̃gē satōpradhān phir satō , rajō , tamō mē̃ utartē haĩ .

¹¹⁶In the golden age, you were satopradhan and you then continued to come down through the stages of sato, rajo and tamo.

¹¹²Chakra phirtā rahtā hai .

¹¹⁷The cycle continues to turn.

¹¹³Kōī-kōī kahtē haĩ bābā kō kyā paṛī thī jō 84 K|kē chakra mē̃ hamkō lāyā .

¹¹⁸Some ask: “What does it matter to Baba that He brought us into the cycle of 84 births?”

¹¹⁴Lēkin yah tō sr̥iṣhṭi chakra anādi banā huā hai , inkē ādi-madhy-ant kō jānnā hai .

¹¹⁹However, this world cycle is created eternally. ¹²⁰You have to know its beginning, middle and end.

¹¹⁵Manuṣhya hōkar agar nahī̃ jāntē tō vah nāstik haĩ .

¹²¹If a human being doesn’t know this, then he is an atheist.

¹¹⁶Jānnē sē tumkō kitnā ūñch pad miltā hai .

¹²²You receive such an elevated status by knowing this.

¹¹⁷Yah paṛhāī kitnī ūñch hai .

¹²³This study is so elevated.

¹¹⁸Baṛā imtahān pās|pass karnē vālē key|kī dil mē̃ khuśhī hōtī hai nā , ham baṛē tē baṛā pad pāyēṅgē .

¹²⁴Those who pass an important examination for claiming the highest status of all experience a lot of happiness in their hearts.

¹¹⁹Tum jāntē hō yah lakṣhmī-nārāyaṇ apnē pūrv janm mē̃ sīkh-kar phir manuṣhya sē dēvtā banē̃ .

¹²⁵You know that Lakshmi and Narayan changed from ordinary humans into deities by studying this knowledge in their previous birth.

¹²⁰Is paṛhāī sē yah rājdhānī sthāpan hō rahī hai .

¹²⁶Their kingdom is being established through this study.

¹²¹Paṛhāī sē kitnā ūñch pad miltā hai .

¹²⁷Such an elevated status is received by studying.

¹²²Wonder hai nā .

¹²⁸It is a wonder.

¹²³Itnē baṛē-baṛē mandir jō banātē haĩ athavā jō baṛē-baṛē vidvān ādi haĩ unsē pūchhō satyug ādi mē̃ inhōnnē janm kaisē liyā tō batā nahī̃ sakē̃gē .

¹²⁹Ask those who build huge temples and the great scholars etc., how Lakshmi and Narayan took birth at the beginning of the golden age and they won’t be able to tell you.

¹²⁴Tum jāntē hō yah tō gītā vālā hī rājyōg hai .

¹³⁰You know that this is the Raja Yoga that is mentioned in the Gita.

¹²⁵Gītā paṛhtē āyē haĩ parantu ussē phāydā kuchh nahī̃ hai .

¹³¹People have continued to study the Gita, but they have not benefited at all through that.

¹²⁶Ab tumkō bāp baiṭh sunātē haĩ .

¹³²The Father now sits here and tells you this.

¹²⁷Tum kahtē hō bābā ham āpsē 5 hazār varṣh pahlē bhī milē thē .

¹³³You say: “Baba, we also met You 5000 years ago.”

¹²⁸Kyō̃ milē thē  ?

¹³⁴Why did you meet that One?

¹²⁹Svarg kā varsā lēnē . ¹³⁰Lakṣhmī-nārāyaṇ bannē kē liē .

¹³⁵To claim your inheritance of heaven and to become like Lakshmi and Narayan.

¹³¹Kōī bhī chhōṭē , baṛē , būṛhē ādi ātē haĩ , yah jarūr sīkhkar ātē haĩ .

¹³⁶The young, adults and older people who come here have definitely been taught this.

¹³²Aim object hī yah hai .

¹³⁷This is your aim and objective.

¹³³Satya nārāyaṇ key|kī sachchī kathā hai nā .

¹³⁸This is the story of the true Narayan.

¹³⁴Yah bhī tum samajhtē hō , rājāī sthāpan hō rahī hai .

¹³⁹You understand that a kingdom is being established.

¹³⁵Jō achchhī rīti samajh lētē haĩ unkō āntarik khuśhī rahtī hai .

¹⁴⁰Those who understand this very well experience happiness inside them.

¹³⁶Bābā pūchhē̃gē himmat hai nā rājāī lēnē key|kī  ?

¹⁴¹Baba asks: Do you have the courage to claim the kingdom?

¹³⁷Kahtē haĩ bābā kyō̃ nahī̃ , ham paṛhtē hī haĩ nar sē nārāyaṇ bannē .

¹⁴²They reply: “Baba, why not? ¹⁴³We are studying to change from human beings into Narayan.

¹³⁸Itnā samay ham apnē kō dēh samajh baiṭhē thē ab bāp nē hamkō righteous rāstā batāyā hai .

¹⁴⁴We considered ourselves to be bodies for so long, and the Father has now shown us the righteous path.”

¹³⁹Dēhī-abhimānī bannē mē̃ mēhnat lagtī hai .

¹⁴⁵Effort is required to become soul conscious.

¹⁴⁰Ghaṛī-ghaṛī apnē nām-rūp mē̃ phans paṛtē haĩ .

¹⁴⁶You repeatedly become trapped in name and form.

¹⁴¹Bāp kahtē haĩ is nām-rūp sē nyārā hōnā hai .

¹⁴⁷The Father says: You have to become detached from name and form.

¹⁴²Ab ātmā bhī nām tō hai nā .

¹⁴⁸“Soul” itself is also a name.

¹⁴³Bāp hai supreme parampitā , laukik bāp kō parampitā nahī̃ kahē̃gē .

¹⁴⁹The Father is the Supreme Soul, the Supreme Father. ¹⁵⁰A physical father is never called the Supreme Father.

¹⁴⁴Param akṣhar ēk hī bāp kō diyā hai .

¹⁵¹The word “Supreme” is only given to the one Father.

¹⁴⁵Vāh gurū bhī inkō kahtē haĩ .

¹⁵²It is to Him that you say, “Wah Guru!”

¹⁴⁶Tum sikkh lōgō̃ kō bhī samjhā saktē hō .

¹⁵³You can also explain to the Sikhs.

¹⁴⁷Granth sāhēb mē̃ tō pūrā varṇan hai .

¹⁵⁴There is the full description of this in the Granth (the Sikh scripture).

¹⁴⁸Aur kōī śhāstra mē̃ itnā varṇan nahī̃ hai jitnā granth mē̃ , jap sāhēb sukhmanī mē̃ hai .

¹⁵⁵There isn’t as much description of Him in any other scripture as there is in the Granth, the Jap Sahib and the Sukhmani.

¹⁴⁹Yah baṛē akṣhar hī dō haĩ .

¹⁵⁶There are only these two words.

¹⁵⁰Bāp kahtē haĩ - sāhēb kō yād karō tō tumkō 21 janma liē sukh milēgā .

¹⁵⁷The Father says: Remember the Sahib (Lord) and you will receive happiness for 21 births.

¹⁵¹Ismē̃ mūñjhnē key|kī tō bāt hī nahī̃ .

¹⁵⁸There is no question of becoming confused about this.

¹⁵²Bāp bahut sahaj karkē samjhātē haĩ .

¹⁵⁹The Father explains and makes everything very easy for you.

¹⁵³Kitnē hindū transfer hō jākar sikkh banē haĩ .

¹⁶⁰So many Hindus have been converted into Sikhs.

¹⁵⁴Tum manuṣhyō̃ kō rāstā batānē kē liē kitnē chitra ādi banātē hō .

¹⁶¹You create so many pictures etc. in order to show the path to human beings.

¹⁵⁵Kitnā sahaj samjhā saktē hō . ¹⁵⁶Tum ātmā hō , phir bhinn-bhinn dharmō̃ mē̃ āyē hō .

¹⁶²You can explain very easily: You are a soul who has entered a different religion.

¹⁵⁷Yah variety dharmō̃ kā jhāṛ hai aur kōī kō yah patā nahī̃ hai ki Christ kaisē ātā hai .

¹⁶³This is the tree of the variety of religions. ¹⁶⁴No one else knows how Christ comes.

¹⁵⁸Bāp nē samjhāyā thā - naī ātmā kō karmabhōg nahī̃ hō saktā .

¹⁶⁵The Father has explained that a new soul cannot experience any suffering of karma.

¹⁵⁹Christ key|kī ātmā nē kōī vikarma thōṛēhī kiyā jō sajā milē .

¹⁶⁶The Christ soul did not perform any sinful actions for which he would receive punishment.

¹⁶⁰Vah tō satōpradhān ātmā ātī hai , jismē̃ ākar pravēśh kartī hai unkō cross ādi par chaṛhātē haĩ , Christ kō nahī̃ .

¹⁶⁷That was a satopradhan soul who came. ¹⁶⁸The person whom that soul entered was put on the cross, not Christ.

¹⁶¹Vah tō jākar dūsrā janma lē baṛā pad pātī hai .

¹⁶⁹He left and took another birth and claimed a high status.

¹⁶²Pope K|kē bhī chitra haĩ .

¹⁷⁰There is also the picture of the Pope.

¹⁶³Is samay yah sārī duniyā bilkul hī worth not A penny hai .

¹⁷¹At this time, the whole world is absolutely not worth a penny.

¹⁶⁴Tum bhī thē .

¹⁷²You were also like that.

¹⁶⁵Ab tum worth pound ban rahē hō .

¹⁷³You are now becoming worth a pound.

¹⁶⁶Aisē nahī̃ ki unhō̃ K|kē vāris pichhāṛī mē̃ khāyēṅgē , kuchh bhī nahī̃ .

¹⁷⁴It isn’t that their heirs will live on everything after they have gone; not at all!

¹⁶⁷Tum apnē hāth bharpūr kar jātē hō , bākī sab hāth khālī jāyēṅgē .

¹⁷⁵You will go with your hands full. ¹⁷⁶All the rest will go empty handed.

¹⁶⁸Tum bharpūr hōnē kē liē hī paṛhtē hō .

¹⁷⁷You are studying in order to become full.

¹⁶⁹Yah bhī jāntē hō jō kalp pahlē āyē haĩ vahī āyēṅgē .

¹⁷⁸You also know that those who came in the previous cycle will come again.

¹⁷⁰Thōṛā bhī sunē̃gē tō ā jāyēṅgē .

¹⁷⁹Even if they hear just a little, they will come.

¹⁷¹Sab ikaṭṭhē tō dēkh bhī nahī̃ sakē̃gē .

¹⁸⁰They would not all be seen at the same time.

¹⁷²Tum ḍhēr prajā banātē hō , bābā sabkō thōṛēhī dēkh saktē haĩ .

¹⁸¹You are creating many subjects, Baba is not able to see everyone.

¹⁷³Thōṛā bahut sunnē sē bhī prajā bantē jātē haĩ .

¹⁸²Even by them just hearing a little, subjects are created.

¹⁷⁴Tum gintī bhī nahī̃ kar sakē̃gē .

¹⁸³You won’t even be able to count them.

¹⁷⁵Tum bachchē service par hō , bābā bhī service par hai .

¹⁸⁴You children are now on service and Baba too is on service.

¹⁷⁶Bābā service bigar rah nahī̃ saktē .

¹⁸⁵Baba is not able to stay without doing service.

¹⁷⁷Rōz subah kō service karnē ātē haĩ .

¹⁸⁶He comes to serve you every morning.

¹⁷⁸Satsaṅg ādi bhī subah kō kartē haĩ .

¹⁸⁷People also have spiritual gatherings in the morning.

¹⁷⁹Us samay sabkō phursat hōtī hai .

¹⁸⁸Everyone is free at that time.

¹⁸⁰Bābā tō kahtē haĩ tum bachchō̃ kō ghar sē bahut savērē bhī nahī̃ ānā hai aur rāt kō bhī nahī̃ ānā chāhiē kyōṅki din-pratidin duniyā bahut kharāb hōtī jātī hai isliē galī-galī mē̃ centre aisā nazdīk hōnā chāhiē , jō ghar sē nikalē centre par āyē , sahaj hō jāē .

¹⁸⁹Baba says: You children mustn’t come from your homes too early in the morning and you shouldn’t even come too late at night because the world is getting worse day by day. ¹⁹⁰This is why there should be a centre in every street so that, as soon as you leave your house, you can easily reach your centre very quickly.

¹⁸¹Tumhārī vr̥iddhi hō jāyēgī tab rājdhānī sthāpan hōgī .

¹⁹¹When the number of you has grown, the kingdom will be established.

¹⁸²Bāp samjhātē tō bahut sahaj haĩ .

¹⁹²The Father explains very easily.

¹⁸³Yah rājyōg dvārā sthāpanā kar rahē haĩ .

¹⁹³Establishment is taking place through Raja Yoga.

¹⁸⁴Bākī yah sārī duniyā hōgī hī nahī̃ .

¹⁹⁴The rest of the world will not then exist.

¹⁸⁵Prajā tō kitnī ḍhēr bantī hai .

¹⁹⁵So many subjects are being created.

¹⁸⁶Mālā bhī bannī hai .

¹⁹⁶The rosary also has to be created.

¹⁸⁷Mukhya tō jō bahutō̃ key|kī service kar āpsamān banātē haĩ , vahī mālā K|kē dānē bantē haĩ .

¹⁹⁷The main thing is that those who serve many people and make them similar to themselves will become beads of the rosary.

¹⁸⁸Lōg mālā phērtē haĩ parantu arth|earth thōṛēhī samajhtē haĩ .

¹⁹⁸People turn the beads of a rosary, but they don’t understand the meaning of it.

¹⁸⁹Bahut gurū lōg mālā phērnē kē liē dētē haĩ ki buddhi ismē̃ lagī rahē .

¹⁹⁹Many gurus give a rosary to people so that their intellects remain busy turning the beads.

¹⁹⁰Kām mahāśhatru hai , din-pratidin bahut kaṛā hōtā jāyēgā .

²⁰⁰Lust is the greatest enemy. ²⁰¹Day by day, everything will become more forceful.

¹⁹¹Tamōpradhān bantē jātē haĩ . ¹⁹²Yah duniyā bahut gandī hai .

²⁰²Souls become more and more tamopradhan day by day because this world is very dirty.

¹⁹³Bābā kō bahut kahtē haĩ ham tō bahut taṅg hō gayē haĩ , jaldī satyug mē̃ lē chalō .

²⁰³Many say to Baba: We are really fed up. ²⁰⁴Take us to the golden age soon.

¹⁹⁴Bāp kahtē haĩ dhīraj dharō , sthāpanā hōnī hī hai - yah khātirī hai .

²⁰⁵The Father says: Have patience! ²⁰⁶It is guaranteed that establishment will take place.

¹⁹⁵Yah khātirī hī tumkō lē jāyēgī .

²⁰⁷It is this guarantee that will take you there.

¹⁹⁶Bachchō̃ kō yah bhī batāyā hai tum ātmāyē̃ paramdhām sē āī hō phir vahā̃ jānā hai , phir āyēṅgē part bajānē .

²⁰⁸You children have also been told that you souls have come from the supreme abode and that you now have to return there. ²⁰⁹You will then come down to play your parts.

¹⁹⁷Tō param-dhām kō yād karnā paṛē .

²¹⁰Therefore, you have to remember the supreme abode.

¹⁹⁸Bāp bhī kahtē haĩ māmēkam yād karō tō vikarma vināśh hōṅgē .

²¹¹The Father says: Constantly remember Me alone so that your sins can be absolved.

¹⁹⁹Yahī paigām sabhī kō dēnā hai aur kōī paigambar messenger ādi haĩ nahī̃ .

²¹²Give everyone this message. ²¹³There is no other Messenger etc.

²⁰⁰Vē|way tō muktidhām sē nīchē lē ātē haĩ .

²¹⁴Those prophets bring souls down from the land of liberation.

²⁰¹Phir unkō sīṛhī nīchē utarnā hai .

²¹⁵Then, they have to come down the ladder.

²⁰²Jab pūrē tamōpradhān ban jātē haĩ tab phir bāp ākar sabkō satōpradhān banātē haĩ .

²¹⁶When souls become completely tamopradhan, the Father comes and makes everyone satopradhan.

²⁰³Tumhārē kāraṇ sabkō vāpis jānā paṛtā hai kyōṅki tumkō naī duniyā chāhiē nā - yah bhī drama banā huā hai .

²¹⁷It is because of you that everyone has to return home; you do want the new world, do you not? ²¹⁸This drama is predestined.

²⁰⁴Bachchō̃ kō bahut naśhā rahnā chāhiē .

²¹⁹You children should be very intoxicated.

²⁰⁵Achchhā  !

²²⁰Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²²The spiritual Father says namaste to you spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²²³Essence for dharna:

²⁰⁹1 ) is dēh K|kē nām-rūp sē nyārā hōkar dēhī-abhimānī bannā hai .

²²⁴1. Become detached from the name and form of your body and become soul conscious.

²¹⁰Aisī chalan nahī̃ chalnī hai jō satgurū key|kī nindā hō .

²²⁵Never behave in such a way that the Satguru would be defamed.

²¹¹2 ) mālā kā dānā bannē kē liē bahutō̃ kō āp samān banānē key|kī sēvā karnī hai .

²²⁶2. In order to become beads of the rosary, serve to make many others similar to yourselves.

²¹²Āntarik khuśhī mē̃ rahnā hai ki ham rājāī lēnē kē liē paṛh rahē haĩ .

²²⁷Maintain the internal happiness that you are studying to claim a kingdom.

²¹³Yah paṛhāī hai hī nar sē nārāyaṇ bannē key|kī .

²²⁸This study is to become Narayan from an ordinary human.

²¹⁴Vardān  : nirantar yād dvārā avināśhī kamāī jamā karnē vālē sarv khajānō̃ K|kē adhikārī bhav

²²⁹Blessing: May you claim a right to all the treasures and accumulate an imperishable income by having constant remembrance.

²¹⁵Nirantar yād dvārā her|har kadam mē̃ kamāī jamā kartē rahō tō sukh , śhānti , ānand , prēm . . . in sab khajānō̃ K|kē adhikār kā anubhav kartē rahē̃gē .

²³⁰By having constant remembrance, you will continue to earn an income at every step and experience having a right to all the treasures of happiness, peace, bliss and love.

²¹⁶Kōī kaṣhṭa , kaṣhṭa anubhav nahī̃ hōṅgē .

²³¹Any suffering will not be experienced as suffering.

²¹⁷Saṅgam par brāhmaṇō̃ kō kōī kaṣhṭa hō nahī̃ saktā .

²³²At the confluence age, Brahmins cannot suffer.

²¹⁸Yadi kōī kaṣhṭa ātā bhī hai tō bāp kī yād dilānē kē liē , jaisē gulāb K|kē puṣhp kē sāth kāṇṭā unkē bachāv kā sādhan hōtā hai . ²¹⁹Vaisē yah taklīphē̃ aur hī bāp kī yād dilānē kē nimitt bantī haĩ .

²³³If there is any suffering, it comes to remind you of the Father. ²³⁴Just as a rose has thorns to protect itself, in the same way, any difficulties become instrumental in reminding you of the Father even more.

²²⁰Slōgan  : snēh rūp kā anubhav tō sunātē hō ab śhakti rūp kā anubhav sunāō .

²³⁵Slogan: You tell your experience of the form of love, now tell your experience of power.

²³⁶*** Om Shanti ***

²²¹Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²³⁷Avyakt Signal: Now have the deep concern to become complete and karmateet.

²²²Jaisē sākār mē̃ dēkhā last karmātīt stage kā part sirph blaĩsiṅg dēnē kā rahā , bēlēnsa key|kī bhī viśhēṣhtā aur blessing key|kī bhī kamāl rahī .

²³⁸You saw in the sakar form that the part of the last karmateet stage was that of just giving blessings. ²³⁹It was the speciality of keeping a balance and the wonder of giving blessings.

²²³Aisē follow father .

²⁴⁰Follow the father in the same way.

²²⁴Sahaj aur śhaktiśhālī sēvā yahī hai .

²⁴¹This is the easy and powerful service.

²²⁵Ab viśhēṣh ātmāō̃ kā part hai blaĩsiṅg dēnē kā . ²²⁶Chāhē nayanō̃ sē dō , chāhē mastakmaṇī dvārā .

²⁴²The part of special souls is now to give blessings, whether you give them through the eyes or the jewel on the forehead.