रविवार 21 दिसंबर 2025 की दैनिक मुरली

⁰21-12-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 05-03-08 madhuban ¹Saṅgam key|kī bank mē̃ silence key|kī śhakti aur śhrēṣhṭh karma jamā karō , śivamantra sē maĩ-pan kā parivartan karō

⁰21/12/25 Madhuban Avyakt BapDada Om Shanti 05/03/2008 ¹Accumulate the power of silence and elevated actions in the bank at the confluence age. ²Use the Shiv Mantra to transform the consciousness of “I”.

²Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē snēh kō dēkh rahē haĩ .

³Today, BapDada is seeing the love of all the children everywhere.

³Āp sabhī bhī snēh K|kē vimān mē̃ yahā̃ pahuñch gayē hō .

⁴All of you have also arrived here in the viman (aeroplane) of love.

⁴Yah snēh kā vimān bahut sahaj snēhī kē pās pahuñchā dētā hai .

⁵This viman of love very easily enables you to reach the One you love.

⁵Bāpdādā dēkh rahē haĩ ki āj viśhēṣh sabhī lavlīn ātmāyē̃ paramātma pyār K|kē jhūlē mē̃ jhūl rahī haĩ .

⁶BapDada is seeing that especially today, all souls who are absorbed in love are swinging in the swings of God’s love.

⁶Bāpdādā bhī chārō̃ ōr K|kē bachchō̃ K|kē snēh mē̃ samāyē huē haĩ .

⁷BapDada is also merged in the love of the children everywhere.

⁷Yah paramātma snēh bāp samān aśharīrī sahaj banā dētā hai .

⁸This love of God easily makes you bodiless, the same as the Father.

⁸Vyakt bhāv sē parē avyakt sthiti mē̃ avyakt svarūp mē̃ sthit kar dētā hai .

⁹It takes you beyond gross feelings and enables you to become stable in the avyakt stage and your avyakt form.

⁹Bāpdādā bhī her|har bachchē kō samān sthiti mē̃ dēkh harṣhit hō rahē haĩ .

¹⁰BapDada is pleased to see every child in a stage equal to His own stage.

¹⁰Āj K|kē din sabhī bachchē śhivrātri , śhivjayantī bāp aur apnā janmadin manānē āyē haĩ .

¹¹Today, all the children have come here to celebrate Shiv Ratri, Shiv Jayanti, the birthday of the Father and their own birthday.

¹¹Bāp aur dādā dōnō̃ apnē-apnē vatan sē āp sabhī bachchō̃ kā janm din manānē pahuñch gayē haĩ .

¹²Both Bap and Dada have also arrived here from their own region to celebrate the birthday of all of you.

¹²Sārē kalp mē̃ yah janm din bāp kā vā āpkā nyārā aur ati pyārā hai .

¹³This birthday of the Father and you is unique in the whole cycle and extremely lovely.

¹³Bhakta lōg bhī is utsav kō baṛī bhāvnā aur pyār sē manātē haĩ .

¹⁴Devotees celebrate this festival with a lot of love and devotional feelings.

¹⁴Āpnē jō is divya janm mē̃ śhrēṣhṭh alaukik karma kiyā hai , abhī bhī kar rahē hō . ¹⁵Vah yādgār rūp mē̃ chāhē alpkāl kē liē alp samay kē liē manātē haĩ lēkin bhaktō̃ key|kī bhī kamāl hai .

¹⁵Whatever elevated and alokik actions you have performed in this divine birth and are still performing are being celebrated in the form of a memorial for a limited time, for a temporary period. ¹⁶However, it is a wonder of the devotees too.

¹⁶Yādgār manānē vālō̃ , yādgār banānē vālō̃ key|kī bhī dēkhō kitnī kamāl hai .

¹⁷Just see how much wonder there is in those whose memorials are created and those who are celebrating the memorials.

¹⁷Jō kāpī karnē mē̃ hōśhiyār tō nikalē haĩ kyōṅki āpkē hī bhakta haĩ nā .

¹⁸At least, they are clever at copying you, because they are your devotees, are they not?

¹⁸Tō āpkī śhrēṣhṭhatā kā phal un yādgār banānē vālō̃ kō vardān rūp mē̃ milā hai .

¹⁹So, those who have created the memorials have received as a blessing the fruit of your greatness.

¹⁹Āp ēk janm kē liē ēk bār vrat lētē hō , sampūrṇ pavitratā kā .

²⁰You make a vow of complete purity for one birth just once.

²⁰Kāpī tō kī hai ēk din kē liē pavitratā kā vrat bhī rakhtē haĩ .

²¹They have copied you. ²²They make a vow of purity for one day.

²¹Āpkā pūrā janm pavitra ann kā vrat hai aur vah ēk din rakhtē haĩ .

²³You have made a vow of having pure food for your whole birth whereas they hold a fast for one day.

²²Tō bāpdādā āj amr̥itvēlē dēkh rahē thē ki āp sabkē bhakta bhī cum|kam nahī̃ haĩ .

²⁴So, today, at amrit vela, BapDada was seeing that the devotees of all of you are no less.

²³Unhō̃ key|kī bhī viśhēṣhtā achchhī rahī hai .

²⁵Their speciality has also been very good.

²⁴Tō āp sabhī nē pūrē janm kē liē pakkā vrat chāhē khān-pān kā , chāhē man K|kē saṅkalp key|kī pavitratā kā , vachan kā , karma kā , sambandh-sampark mē̃ ātē huē karma kā pūrē janm kē liē pakkā vrat liyā hai  ?

²⁶So, have all of you made a firm vow in this whole birth for your food and drink, for the purity of the thoughts in your minds, for your words and actions, and for your actions while having connections and relationships?

²⁵Liyā hai yā thōṛā-thōṛā liyā hai  ?

²⁷Have you made this vow or only just a little?

²⁶Pavitratā brāhmaṇ jīvan kā ādhār hai .

²⁸Purity is the basis of Brahmin life.

²⁷Pūjya bannē kā ādhār hai .

²⁹It is the basis of becoming worthy of worship.

²⁸Śhrēṣhṭh prāpti kā ādhār hai .

³⁰It is the basis of elevated attainment.

²⁹Tō jō bhī bhāgyavān ātmāyē̃ yahā̃ pahuñch gayē haĩ vah check karō ki yah janm kā utsav pavitra bannē kā chārō̃ prakār sē , sirph brahmcharya key|kī pavitratā nahī̃ , lēkin man-vachan-karma , sambandh-sampark mē̃ bhī pavitratā .

³¹So, all of you fortunate souls who have reached here, check: Have I made a firm vow for the festival of this birth of becoming pure in all four ways? ³²Purity, not just in terms of celibacy, but purity in my thoughts, words, actions, relationships and connections?

³⁰Yah pakkā vrat liyā hai  ?

³³Have you made this firm vow?

³¹Liyā hai  ?

³⁴Have you?

³²Jinhōnnē liyā hai pakkā , thōṛā-thōṛā kachchā nahī̃ , vah hāth uṭhāō .

³⁵Those who have made this firm vow and are not a little weak, raise your hands!

³³Pakkā , pakkā  ?

³⁶Firm?

³⁴Pakkā  ?

³⁷Is it firm?

³⁵Kitnā pakkā  ?

³⁸How firm is it?

³⁶Kōī hilāvē tō , hilē̃gē  ?

³⁹Will you shake if anyone makes you shake?

³⁷Hilē̃gē  ?

⁴⁰Will you shake?

³⁸Nahī̃ hilē̃gē  ?

⁴¹Will you not shake?

³⁹Kabhī-kabhī tō māyā ā jātī hai nā , ki nahī̃ , māyā kō vidāī dē dī hai  ?

⁴²Sometimes, Maya comes, does she not? ⁴³Or does she not come? ⁴⁴Have you bid farewell to Maya?

⁴⁰Yā kabhī kabhī chhuṭṭī dē dētē hō , ā jātī hai  !

⁴⁵Is it that you sometimes give Maya permission to come and so she comes?

⁴¹Check karō - tō pakkā vrat liyā hai  ?

⁴⁶Check: Have I made a firm vow?

⁴²Sadā kā vrat liyā hai  ?

⁴⁷Have I made a vow for all time?

⁴³Vā kabhī kabhī kā  ?

⁴⁸Or, is it only for some time?

⁴⁴Kabhī thōṛā , kabhī bahut , kabhī pakkā , kabhī kachchā - aisē tō nahī̃ hō nā  !

⁴⁹Sometimes, a little, sometimes a lot, sometimes a firm vow, sometimes a little weak? ⁵⁰It is not like that, is it?

⁴⁵Kyōṅki bāpdādā sē pyār mē̃ sabhī 100 percent sē bhī jyādā māntē haĩ .

⁵¹In terms of love for BapDada, all of you believe that you have more than 100% love for BapDada.

⁴⁶Agar bāpdādā pūchhtē haĩ ki bāp sē pyār kitnā hai  ? ⁴⁷Tō sab bahut umaṅg-utsāh sē hāth uṭhātē haĩ .

⁵²If BapDada asks you how much love you have for BapDada, all of you raise your hands with zeal and enthusiasm.

⁴⁸Pyār mē̃ percentage cum|kam hī key|kī hōtī hai , majority kā pyār hai .

⁵³It is only a few people who have a percentage in terms of their love; the majority have love.

⁴⁹Tō jaisē pyār mē̃ pās|pass hō , bāpdādā bhī māntē haĩ ki majority pyār mē̃ pās|pass haĩ , lēkin pavitratā K|kē vrat mē̃ chārō̃ rūp mē̃ mansā-vāchā-karmaṇā , sambandh-sampark chārō̃ hī rūp mē̃ sampūrṇ pavitratā kā vrat nibhānē mē̃ percentage ā jātī hai .

⁵⁴You have passed in the subject of love, and BapDada also accepts that the majority of you have passed in love. ⁵⁵However, in terms of the vow of purity, in terms of fulfilling the vow of complete purity in all four, that is, in your thoughts, words, actions, relationships and connections, there is a percentage.

⁵⁰Abhī bāpdādā kyā chāhtē haĩ  ?

⁵⁶What does BapDada now want?

⁵¹Bāpdādā yahī chāhtē ki jō pratigyā kī hai , samān bannē key|kī , tō har ēk bachchē key|kī sūrat mē̃ bāp key|kī mūrt dikhāī dē . ⁵²Har ēk bōl mē̃ bāp samān bōl hō , bāpdādā K|kē bōl vardān rūp ban jātē haĩ .

⁵⁷BapDada wishes you to fulfil the promise that you have made to become equal: that the Father’s image is visible in the face of every child, that your every word is equal to that of the Father’s.

⁵³Tō āp sab yah check karō , hamārī sūrat mē̃ bāp key|kī mūrt dikhāī dētī hai  ?

⁵⁸BapDada’s words become a blessing. ⁵⁹So, all of you have to check: Is the Father’s image visible in my face?

⁵⁴Bāp key|kī mūrt kyā hai  ?

⁶⁰What is the Father’s image?

⁵⁵Sampann , sab bāt mē̃ sampann .

⁶¹Complete. ⁶²Full in every respect.

⁵⁶Aisē har ēk bachchē K|kē nayan , har ēk bachchē kā mukhṛā bāp samān hai  ?

⁶³In this way, are the eys and face of every child like the Father’s? ⁶⁴Is my face constantly smiling?

⁵⁷Sadā muskarātā huā chēhrā hai  ? ⁵⁸Ki kabhī sōch vālā , kabhī vyarth saṅkalpō̃ key|kī chhāyā vālā , kabhī udās , kabhī bahut mēhnat vālā , aisā chēhrā tō nahī̃ hai  ?

⁶⁵Or, is it sometimes showing signs of thoughts, sometimes a shadow of waste thoughts, sometimes unhappy, sometimes showing signs of a lot of labour: it is not a face like that, is it?

⁵⁹Sadā gulāb , kabhī gulāb jaisā khilā huā chēhrā , kabhī aur nahī̃ ban jāyē kyōṅki bāpdādā nē yah bhī janmatē hī batā diyā hai ki māyā āpkē is śhrēṣhṭh jīvan kā sāmnā karēgī .

⁶⁶It is constantly like a rose. ⁶⁷Not that it is sometimes like a rose in bloom and sometimes it become something else. ⁶⁸As soon as you took birth, BapDada told you that Maya will come to oppose you in this elevated life of yours.

⁶⁰Lēkin māyā kā kām hai ānā , āp sadā pavitratā K|kē vrat lēnē vālī ātmāō̃ kā kām hai dūr sē hī māyā kō bhagānā .

⁶⁹However, it is Maya’s duty to come and the duty of you souls who have made a vow of having constant purity is to chase Maya away from a distance.

⁶¹Bāpdādā nē dēkhā hai kaī bachchē māyā kō dūr sē bhagātē nahī̃ , māyā ā jātī , ā jānē dē dētē haĩ arthāt māyā K|kē prabhāv mē̃ ā jātē haĩ .

⁷⁰BapDada has seen that some children do not chase Maya away from a distance. ⁷¹Maya comes. ⁷²You allow her to come, that is, you become influenced by Maya.

⁶²Agar dūr sē nahī̃ bhagātē tō māyā key|kī bhī ādat paṛ jātī hai kyōṅki vah jān jātī hai ki yahā̃ hamkō baiṭhnē dēgē , baiṭhnē dēnē key|kī niśhānī hai māyā ātī hai , sōchtē haĩ ki māyā hai , lēkin phir bhī kyā sōchtē  ?

⁷³If you do not chase her away from a distance, Maya also develops that habit, because she knows that you will allow her to stay there. ⁷⁴The sign of allowing Maya to stay is that when Maya comes, you think that that is Maya, but what do you then think? ⁷⁵“We haven’t become complete yet.

⁶³Abhī sampūrṇ thōṛēhī banē haĩ , kōī nahī̃ sampūrṇ banā hai .

⁷⁶No one has become complete yet. ⁷⁷We are now still becoming that. ⁷⁸We will become that.

⁶⁴Abhī tō ban rahē haĩ , ban jāyēṅgē , gē̃ gē̃ karnē lag jātē haĩ tō māyā kō baiṭhnē key|kī ādat paṛ jātī hai .

⁷⁹You begin to say “ge, ge,” (that it will happen in the future) and so Maya develops the habit of staying there. ⁸⁰So, today, you are celebrating this birthday.

⁶⁵Tō āj janmadin tō manā rahē haĩ , bāp bhī duāyē̃ , mubārak tō dē rahē haĩ lēkin bāp har ēk bachchē kō , last number vālē bachchē kō bhī kis rūp mē̃ dēkhnē chāhtē haĩ  ?

⁸¹The Father is giving you blessings and congratulations, but, in which form does the Father wish to see every child, even the child who is the last number child? ⁸²Even the last number child is loved by the Father.

⁶⁶Last number bhī bāp kā pyārā tō hai nā  ! ⁶⁷Tō bāp last number vālē bachchē kō bhī sadā gulāb dēkhnē chāhtē haĩ , khilā huā .

⁸³So, the Father wants to see even the last number child constantly as a rose, a rose in bloom, not wilted. ⁸⁴The reason for wilting is a little bit of carelessness: “It will happen.

⁶⁸Murjhāyā huā nahī̃ .

⁸⁵I will see about it. ⁸⁶I will do it.

⁶⁹Murjhānē kā kāraṇ hai thōṛā sā albēlāpan .

⁸⁷I will get there.” ⁸⁸So, this language of “ge, ge” makes you fall down.

⁷⁰Hō jāyēgā , dēkh lē̃gē , kar hī lē̃gē , pahuñch hī jāyēṅgē … tō yah gē̃ gē̃ key|kī bhāṣhā nīchē girā dētī hai .

⁸⁹So, check: How much time has gone by? ⁹⁰Now, BapDada has already given the signal for the closeness of the time and for something happening suddenly.

⁷¹Tō check karō - kitnā samay bīt gayā , abhī samay key|kī samīpatā kā aur achānak hōnē kā iśhārā tō bāpdādā nē dē hī diyā hai , dē rahā hai nahī̃ , dē hī diyā hai .

⁹¹It is not that He is giving the signal now, He has already given it. ⁹²It is necessary to remain ever-ready and alert for such a time. ⁹³In order to remain alert, check: Are my mind and intellect always clean and clear?

⁷²Aisē samay kē liē ever ready , alert āvaśhyak hai .

⁹⁴They have to be clean; they have to be clear.

⁷³Alert rahnē kē liē check karō - hamārā man aur buddhi sadā clean aur clear hai  ? ⁷⁴Clean bhī chāhiē , clear bhī chāhiē .

⁹⁵For this, in order to be victorious at that time, it is essential to have both catching power and touching power in your mind and intellect.

⁷⁵Iskē liē samay par vijay prāpt karnē kē liē man mē̃ , buddhi mē̃ catching power aur touching power dōnō̃ bahut āvaśhyak haĩ . ⁷⁶Aisē circumstance ānē haĩ jō kahā̃ dūr bhī baiṭhē hō lēkin clean aur clear man aur buddhi hōgā tō bāp kā iśhārā , direction , śhrīmat jō milnī hai , vah catch kar sakē̃gē .

⁹⁶Such circumstances are to come that even though you may be sitting far away, you will be able to catch the Father’s signals, directions and shrimat that you are to receive if your mind and intellect are clean and clear. ⁹⁷You will be touched: I have to do this, I must not do that. ⁹⁸Therefore, BapDada already told you earlier: Accumulate as much power of silence as you want.

⁷⁷Touch hōgā yah karnā hai , yah nahī̃ karnā hai isīliē bāpdādā nē pahlē bhī sunāyā hai tō vartamān samay silence key|kī śhakti apnē pās|pass jitnī hō sakē jamā karō .

⁹⁹You have to be able to control your mind and intellect whenever you want, however you want. ¹⁰⁰Do not let waste thoughts touch your dreams at all, there has to be such control over your mind.

⁷⁸Jab chāhō , jaisē chāhō vaisē man aur buddhi kō control kar sakō .

¹⁰¹This is why there is the saying: “When you have conquered your mind, you have conquered the world.”

⁷⁹Vyarth saṅkalp svapn mē̃ bhī touch nahī̃ karē , aisā mind control cāhiēisīliē kahāvat hai man jītē jagatjīt .

¹⁰²Take for example the physical organs of your hands – you are able to make them function as and when you want as per your orders.

⁸⁰Jaisē sthūl karmēndriy hāth hai , jahā̃ chāhō jab tak chāhō tab tak order sē chalā saktē hō .

¹⁰³In the same way, let the controlling power of your mind and intellect emerge in the soul at every moment.

⁸¹Aisē man aur buddhi key|kī controlling power ātmā mē̃ her|har samay emerge hō . ⁸²Aisē nahī̃ yōg K|kē samay anubhav hōtā hai lēkin karma K|kē samay , vyavahār K|kē samay , sambandh K|kē samay anubhav kam hō .

¹⁰⁴Let it not be that you have that experience at the time of having yoga, but that when you are performing actions, at the time of having some interaction or some relationship with others, there is less experience of that.

⁸³Achānak paper ānē haĩ kyōṅki final result K|kē pahlē bhī bīch-bīch mē̃ paper liyē jātē haĩ .

¹⁰⁵Test papers are to come suddenly because you have to take test papers every now and then before the final paper.

⁸⁴Tō is birth day par viśhēṣhtā kyā karē̃gē  ?

¹⁰⁶So, what speciality will you have on this birthday?

⁸⁵Silence key|kī śhakti jitnā jamā kar sakō , ēk second mē̃ sweet silence key|kī anubhūti mē̃ khō jāō kyōṅki science aur silence , science bhī ati mē̃ jā rahī hai .

¹⁰⁷Accumulate as much power of silence as you can. ¹⁰⁸In a second, become lost in the experience of sweet silence because, when it comes to science and silence, science is going into its extreme.

⁸⁶Tō science par silence K|kē śhakti key|kī vijay parivartan karēgī .

¹⁰⁹The victory of the power of silence over science will bring about transformation.

⁸⁷Silence key|kī śhakti sē dūr baiṭhē kis ātmā kō sahyōg bhī dē saktē hō , sakāśh dē saktē hō .

¹¹⁰With the power of silence you will be able to give co-operation to any soul who may even be sitting far away.

⁸⁸Bhaṭakā|bhaṭkā huā man śhānt kar saktē hō .

¹¹¹You can quieten a wandering mind.

⁸⁹Brahmā bābā kō dēkhā jab bhī kōī ananya bachchā thōṛā halchal mē̃ vā śhārīrik hisāb-kitāb mē̃ rahā tō savērē-savērē uṭhkar bachchē kō silence K|kē śhakti key|kī sakāśh diyā aur vah anubhav kartē thē .

¹¹²You saw Brahma Baba: Whenever any specially beloved child was in any type of upheaval or settling any physical karmic account, Baba would wake up early in the morning and give sakaash with the power of silence and that soul would experience that.

⁹⁰Tō ant mē̃ is silence key|kī sēvā kā sahyōg dēnā paṛēgā .

¹¹³So, at the end, you will have to give the co-operation of this silence.

⁹¹Circumstance anusār yah bahut dhyān mē̃ rakhō , silence key|kī śhakti yā apnē śhrēṣhṭh karmō key|kī śhakti jamā karnē key|kī bank sirph abhī khultī hai aur kōī janm mē̃ jamā karnē key|kī bank nahī̃ hai .

¹¹⁴According to the circumstances, you have to pay a great deal of attention to this. ¹¹⁵It is only at this time that the bank is open for you to accumulate the power of silence and the power of elevated actions. ¹¹⁶This bank to accumulate in does not exist in any other birth.

⁹²Abhī agar jamā nahī̃ kiyā phir bank hī nahī̃ hōgī tō kismē̃ jamā karē̃gē  !

¹¹⁷If you do not accumulate these now, then when the bank does not exist, where would you accumulate these?

⁹³Isliē jamā kī śhakti kō jitnā ikaṭṭhā karnē chāhō utnā kar saktē hō .

¹¹⁸Therefore, you can accumulate as much credit as you want at this time.

⁹⁴Vaisē lōg bhī kahtē haĩ jō karnā hai vah ab kar lō . ⁹⁵Jō sōchnā hai ab sōch lō .

¹¹⁹Generally, people also say: Do whatever you want to do now, think about whatever you have to think, now.

⁹⁶Abhī jō bhī sōchē̃gē vah sōch , sōch rahēgā aur kuchh samay kē bād jab samay key|kī sīmā najdīk āyēgī tō sōch paśhchātāp K|kē rūp mē̃ badal jāyēgā .

¹²⁰Whatever you think now, that will remain in the form of thoughts, whereas after some time, when your limit of time comes close, the thought will be transformed into repentance: “If only I had done this, I had to do this…”

⁹⁷Yah kartē thē , yah karnā thā . . . tō sōch nahī̃ rahēgā , paśhchātāp mē̃ badal jāyēgā isīliē bāpdādā pahlē sē hī iśhārā dē rahā hai .

¹²¹That thought will not then remain in the form of a thought; it will change into repentance. ¹²²This is why BapDada is giving you a signal in advance.

⁹⁸Silence key|kī śhakti , ēk second mē̃ kuchh bhī hō , silence mē̃ khō jāō .

¹²³No matter what happens, become lost in the power of silence in a second. ¹²⁴Do not say, “I am making that effort”.

⁹⁹Yah nahī̃ puruṣhārth kar rahē haĩ  !

¹²⁵You can make effort to accumulate these at this time.

¹⁰⁰Jamā kā puruṣhārth abhī kar saktē hō .

¹²⁶So BapDada has love for you children.

¹⁰¹Tō bāpdādā kā bachchō̃ sē snēh hai , bāpdādā ēk-ēk bachchē kō sāth lē jānā chāhtē haĩ .

¹²⁷BapDada wishes to take each and every child back with Him. ¹²⁸The promise is that Baba will stay with you and that Baba will go back with you.

¹⁰²Jō vāydā hai sāth rahē̃gē , sāth chalē̃gē . . . vah vāydā nibhānē kē liē samān sāth chalēgā .

¹²⁹In order for that promise to be fulfilled, it is those who become equal who will return with Him.

¹⁰³Sunāyā thā nā - double foreigners kō hāth mē̃ hāth dēkē chalnā achchhā lagtā hai , tō śhrīmat kā hāth mē̃ hāth hō , bāp key|kī śhrīmat vah āpkī mat iskō kahtē haĩ hāth mē̃ hāth .

¹³⁰Double foreigners love to walk hand in hand. ¹³¹So, your hand should be in the hand of shrimat. ¹³²The Father’s shrimat and your own dictates (manmat) are said to be hand in hand. ¹³³So, is that all right?

¹⁰⁴Tō ṭhīk hai - āj birth day utsav manānē āyē hō nā  !

¹³⁴Today, you have come to celebrate this birthday, have you not?

¹⁰⁵Bāpdādā kō bhī khuśhī hai ki mērē bachchē , fakhur hai bāp kō ki mērē bachchē sadā utsāh mē̃ rahtē utsav manātē rahtē haĩ .

¹³⁵BapDada is pleased and He also has great spiritual intoxication that His children are always enthusiastic and constantly celebrating a festival.

¹⁰⁶Her|har rōz utsav manātē hō yā viśhēṣh din par  ?

¹³⁶Do you celebrate a festival every day or just on special days?

¹⁰⁷Saṅgamyug hī utsav hai .

¹³⁷The confluence age is a festival in itself.

¹⁰⁸Yug hī utsav kā hai .

¹³⁸The age is one of festivity.

¹⁰⁹Aur kōī yug saṅgamyug jaisā nahī̃ hai .

¹³⁹No other age is like the confluence age.

¹¹⁰Tō sabkō umaṅg-utsāh hai nā ki hamē̃ samān bannā hī hai .

¹⁴⁰So, all of you have the zeal and enthusiasm of definitely having to become equal to the Father, do you not?

¹¹¹Hai  ?

¹⁴¹Do you?

¹¹²Bannā hī hai , yā dēkhē̃gē , banē̃gē , karē̃gē , gē̃ gē̃ tō nahī̃ hai  ?

¹⁴²You have to become that. ¹⁴³Or, is it that you will see about it, that you will become that in the future, that you will do that in the future?

¹¹³Jō samajhtē haĩ bannā hī hai , vah hāth uṭhāō .

¹⁴⁴You will not say, “ge, ge” (that it will happen in the future), will you?

¹¹⁴Bannā hī hai , tyāg karnā paṛēgā , tapasyā karnī paṛēgī .

¹⁴⁵Those who think that you have to become this, raise your hands! ¹⁴⁶You have to become that.

¹¹⁵Taiyār haĩ kuchh bhī tyāg karnā paṛē .

¹⁴⁷You may have to renounce something. ¹⁴⁸You may have to do tapasya.

¹¹⁶Sabsē baṛā tyāg kyā hai  ?

¹⁴⁹Are you ready to renounce anything that you may have to?

¹¹⁷Tyāg karnē mē̃ sabsē baṛē tē baṛā ēk śhabda vighna ḍāltā hai .

¹⁵⁰What is the greatest renunciation? ¹⁵¹In renouncing, the greatest obstacle is created by one word.

¹¹⁸Tyāg , tapasyā , vairāgya , bēhad kā vairāgya , ismē̃ ēk hī śhabda vighna ḍāltā hai , jāntē tō hō .

¹⁵²In your renunciation, tapasya, disinterest, unlimited disinterest, it is just one word that causes obstacles. ¹⁵³You already know it.

¹¹⁹Kaun sā ēk śhabda hai  ?

¹⁵⁴What is that one word?

¹²⁰' maĩ ' , body conscious key|kī maĩ .

¹⁵⁵“I”. ¹⁵⁶The “I” of body consciousness.

¹²¹Isliē bāpdādā nē kahā jaisē abhī jab bhī mērā kahtē hō tō pahlē kyā yād ātā  ?

¹⁵⁷This is why BapDada has said: Whenever you say “mine” what do you remember first?

¹²²Mērā bābā .

¹⁵⁸My Baba (Mera Baba).

¹²³Mērā bābā ātā hai nā  !

¹⁵⁹It is “My Baba”, is it not?

¹²⁴Bhalē mērā aur kuchh bhī karō lēkin mērā kahnē sē ādat paṛ gaī hai pahlē bābā ātā hai .

¹⁶⁰You may say “my” for something else, but in saying mine, you have developed the habit of saying “My Baba” first.

¹²⁵Aisē hī jab maĩ kahtē haĩ , tō jaisē mērā bābā bhūltā nahī̃ hai , kabhī kiskō mērā kahō nā tō bābā śhabda ātā hī hai , aisē hī jab maĩ kahō tō pahlē ātmā yād āvē . ¹²⁶Maĩ kaun  ?

¹⁶¹In the same way, whenever you say “I”, just as you never forget “My Baba”, whenever you say “my”, then the word Baba is also used as well, whenever you say the word “I”, you should always remember the soul: Who am I?

¹²⁷Ātmā .

¹⁶²A soul.

¹²⁸Maĩ ātmā yah kar rahī hū̃ .

¹⁶³I, the soul, am doing this.

¹²⁹Maĩ aur mērā , had kā badal bēhad kā hō jāē .

¹⁶⁴I and mine: the limited has changed into unlimited.

¹³⁰Hō saktā hai  ?

¹⁶⁵Is this possible?

¹³¹Hō saktā hai  ?

¹⁶⁶Is it?

¹³²Kāndh tō hilāō .

¹⁶⁷At least nod in agreement.

¹³³Ādat ḍālō , maĩ kahō tō phauran āvē ātmā .

¹⁶⁸Instil this habit. ¹⁶⁹As soon as you say, “I”, remember the soul.

¹³⁴Aur jab maĩ-pan ātā hai tō ēk śhabda yād āvē - karāvanhār kaun  ? ¹³⁵Bāp karāvanhār karā rahā hai .

¹⁷⁰Then, when there is the consciousness of “I”, you will instantly remember one word: Who is Karavanhar (the One who inspires you to act)?

¹³⁶Karāvanhār śhabda karnē K|kē samay sadā yād rahē . ¹³⁷Maĩ-pan nahī̃ āyēgā .

¹⁷¹“The Father, Karavanhar, is inspiring me to do it”.

¹³⁸Mērā vichār , mērī duty , duty kā bhī bahut naśhā hōtā hai .

¹⁷²At the time of doing anything, always remember the word Karavanhar.

¹³⁹Mērī duty . . . lēkin dēnē vālā dātā kaun  !

¹⁷³There will not then be the consciousness of “mine”: “my ideas, my duties”.

¹⁴⁰Yah ḍyuṭīz prabhu key|kī dēn haĩ .

¹⁷⁴Sometimes, there is a lot of intoxication of your duty.

¹⁴¹Prabhu key|kī dēn kō maĩ mānnā , sōchō achchhā hai  ?

¹⁷⁵“My duty” - but who is the Bestower who gave you that duty?

¹⁴²Bāpdādā har ēk sthān sē abhī result chāhtē haĩ .

¹⁷⁶These duties are a gift from God. ¹⁷⁷To think “I” about a gift from God: is that good?

¹⁴³Yah ēk mās aisā natural nature banāō kyōṅki natural nature jaldī mē̃ badaltī nahī̃ hai .

¹⁷⁸BapDada wants the result from every place. ¹⁷⁹In this one month, make your natural nature such, because a natural nature cannot be changed quickly.

¹⁴⁴Tō natural nature banāō jō batāyā nā - sadā āpkē chēhrē sē bāp K|kē guṇ dikhāī dē̃ , chalan sē bāp key|kī śhrīmat dikhāī dē .

¹⁸⁰So, make your natural nature like Baba told you: let the Father’s virtues constantly be visible on your face; let the Father’s shrimat be visible in your activity.

¹⁴⁵Sadā muskarātā huā chēhrā hō .

¹⁸¹Let your face constantly be smiling.

¹⁴⁶Sadā santuṣhṭ rahnē aur santuṣhṭ karnē key|kī chāl hō .

¹⁸²Let your way of doing everything be of remaining content and making everyone content.

¹⁴⁷Her|har karma mē̃ , karma aur yōg kā balance hō .

¹⁸³In every action, let there be the balance of karma and yoga.

¹⁴⁸Kaī bachchē bāpdādā kō bahut achchhī-achchhī bātē̃ sunātē haĩ , batāyē̃ kyā kahtē haĩ  ?

¹⁸⁴Some children tell Baba very good things. ¹⁸⁵Should Baba tell you what they say?

¹⁴⁹Kahtē haĩ bābā āp samajh lō nā mērī yah nature hai , aur kuchh nahī̃ hai , mērī nature hī yah hai .

¹⁸⁶They say: Baba, just understand that this is my nature. ¹⁸⁷It isn’t anything else, but my nature is like that.

¹⁵⁰Abhī bāpdādā kyā kahē  ?

¹⁸⁸What should BapDada say to that?

¹⁵¹Mērī nature hai  ?

¹⁸⁹Is it my nature?

¹⁵²Mērā bōl aisā hai , kaī aisē kahtē haĩ , krōdh thōṛēhī kiyā , mērā bōl thōṛā baṛā hai , thōṛā tēj bōlā , krōdh thōṛēhī kiyā sirph tēj bōlā .

¹⁹⁰Some say “My way of speaking is like that. ¹⁹¹I didn’t get angry, but my way of speaking is a little like that. ¹⁹²I spoke a little loudly, but I didn’t get angry. ¹⁹³I just spoke a little loudly.

¹⁵³Dēkhō , kitnī mīṭhī-mīṭhī bātē̃ haĩ .

¹⁹⁴Just look how sweet the things they say are!

¹⁵⁴Bāpdādā kahtē haĩ jiskō āp mērī nature kahtē hō , yah mērā kahnā hī wrong hai .

¹⁹⁵BapDada says: To say “mine” for what you are referring to as “my nature” is wrong. ¹⁹⁶Is “my nature” Ravan’s nature or your nature?

¹⁵⁵Mērī nature yah rāvaṇ key|kī nature hai yā āpkī nature hai  ? ¹⁵⁶Āpkī nature anādikāl ādi kāl , pūjya kāl yah original nature hai .

¹⁹⁷Your nature is that of the eternal time, of the original period, of the period when you are worthy of worship: that is your original nature.

¹⁵⁷Rāvaṇ key|kī chīz kō mērā-mērā kahtē hō nā isīliē jātī nahī̃ hai .

¹⁹⁸It is because you say “mine, mine” for something that belongs to Ravan that you are not able to get rid of it.

¹⁵⁸Parāī chīz kō apnā banākar rakhā hai nā , kōī parāī chīz kō apnē pās|pass sambhālkar rakhē , chhipākar rakhē , achchhā mānā jātā hai  ?

¹⁹⁹You have kept something as yours that doesn’t belong to you. ²⁰⁰Is it considered good when someone secretly keeps something that doesn’t belong to them carefully hidden away?

¹⁵⁹Tō rāvaṇ key|kī nature , parāī nature uskō mērā kyō̃ kahtē hō  ?

²⁰¹So, why do you consider Ravan’s nature, someone else’s nature to belong to you?

¹⁶⁰Baṛē phakhur sē kahtē haĩ mērā dōṣh nahī̃ hai , mērī nature hai .

²⁰²Some say with great intoxication: It is not my fault; it is just my nature.

¹⁶¹Bāpdādā kō bhī rijhānē key|kī kōśhiśh kartē haĩ .

²⁰³They even try to reassure BapDada.

¹⁶²Abhī yah samāpti samārōh karē̃gē  ! ¹⁶³Karē̃gē  ?

²⁰⁴So, will you now have the completion ceremony for this?

¹⁶⁴Karē̃gē  ?

²⁰⁵Will you?

¹⁶⁵Dēkhō , dil sē kahō , man sē karō , jahā̃ man hōgā nā , vahā̃ sab kuchh hō jāyēgā .

²⁰⁶Look, say it from your heart. ²⁰⁷Do it with your mind. ²⁰⁸Whenever your mind is willing, anything is possible.

¹⁶⁶Man sē mānō ki yah mērī nature nahī̃ hai .

²⁰⁹Accept this in your mind: “This is not my nature.

¹⁶⁷Yah dūsrē key|kī chīz hai , vah nahī̃ rakhnī hai .

²¹⁰It belongs to someone else and so I mustn’t keep it.

¹⁶⁸Āp tō marjīvā ban gayē nā .

²¹¹You have died alive, have you not?

¹⁶⁹Āpkī brāhmaṇ nature hai yā purānī nature hai  ?

²¹²Is your nature Brahmin nature or your old nature?

¹⁷⁰Tō samjhā bāpdādā kyā chāhtē haĩ  ?

²¹³So, do you understand what BapDada wants?

¹⁷¹Bhalē manōrañjan manāō , dance karō , khēl karō lēkin . . . lēkin hai .

²¹⁴You may entertain yourself, you may dance and play games but… there is a “but”.

¹⁷²Sab kuchh kartē bhī samān bannā hī hai .

²¹⁵While doing everything you have to become equal.

¹⁷³Samān bannē K|kē binā sāth chalē̃gē kaisē  !

²¹⁶How can you return home with the Father without becoming equal?

¹⁷⁴Kasṭam mē̃ , dharmarājpurī mē̃ ṭhaharnā paṛēgā , sāth nahī̃ chalē̃gē .

²¹⁷You would have to wait in the customs, in the land of Dharamraj; you will not be able to return together with the Father.

¹⁷⁵Tō kyā , batāō dādiyā̃ , ēk mās result dēkhē̃  !

²¹⁸So, should we see the result after one month? ²¹⁹Dadis, speak!

¹⁷⁶Dēkhē̃  ?

²²⁰Should we see it then?

¹⁷⁷Bōlō , dēkhē̃  ?

²²¹Speak, should we see it then?

¹⁷⁸Ēk mās attention rakhē̃gē  ?

²²²Will you pay attention for one month?

¹⁷⁹Ēk mās agar attention rakhā tō natural hō jāyēgā .

²²³If you pay attention for one month, it will become natural.

¹⁸⁰Mās kā ēk din bhī chhōṛnā nahī̃ .

²²⁴Do not miss even one day of the month.

¹⁸¹Achchhā jimmēvārī uṭhātī haĩ dādiyā̃ .

²²⁵Achcha, are you Dadis going to take responsibility for this?

¹⁸²Sabhī ikaṭṭhē hōkē ēk dō kē prati śhubh bhāvnā śhubh kāmnā kā hāth phailāō .

²²⁶All of you together extend the hand of having good wishes and pure feelings for one another.

¹⁸³Jaisē kōī girtā hai nā tō uskō hāth sē pyār sē uṭhātē haĩ tō śhubh bhāvnā aur śhubh kāmnā kā hāth , ēk dō kō sahyōg dēkē āgē baṛhātē chalō .

²²⁷When someone falls, you give your hand with a lot of love to get him up again. ²²⁸So, with the hand of good wishes and pure feelings, giving co-operation to one another, continue to make them move forward.

¹⁸⁴Ṭhīk hai  ?

²²⁹Is that OK?

¹⁸⁵Sirph āp check cum|kam kartē hō , karkē pīchhē check kartē hō , hō gayā nā  !

²³⁰You don’t check as much as you ought to. ²³¹You do something and you check then, but it has happened by then, has it not?

¹⁸⁶Pahlē sōchō , pīchhē karō .

²³²So, first think and then do.

¹⁸⁷Pahlē karō pīchhē sōchō nahī̃ .

²³³Not that you do something first and then think about it.

¹⁸⁸Karnā hī hai .

²³⁴You have to do this.

¹⁸⁹Achchhā .

²³⁵Achcha.

¹⁹⁰Abhī bāpdādā kaun see|sī|C drill karānē chāhtē haĩ  ?

²³⁶What drill does BapDada want you to do?

¹⁹¹Ēk second mē̃ śhānti key|kī śhakti svarūp ban jāō . ¹⁹²Ēkāgr buddhi , ēkāgr man .

²³⁷In one second, become an embodiment of the power of silence: a a concentrated mind and a concentrated intellect.

¹⁹³Sārē din mē̃ ēk second bīch-bīch mē̃ nikāl abhyās karō .

²³⁸Throughout the day, take out one second every now and then and practise this.

¹⁹⁴Silence kā saṅkalp kiyā aur svarūp huā . ¹⁹⁵Iskē liē samay key|kī āvaśhyaktā nahī̃ .

²³⁹As soon as you have a thought of silence, you become an embodiment of it. ²⁴⁰You need time for this.

¹⁹⁶Ēk second kā abhyās karō , silence .

²⁴¹Have the practice of one second – silence.

¹⁹⁷Achchhā .

²⁴²Achcha.

¹⁹⁸Chārō̃ ōr K|kē janm utsav manānē vālē bhāgyavān ātmāō̃ kō sadā utsāh mē̃ rahnē vālē saṅgamyug K|kē utsav kō manānē vālē , aisē sarv umaṅg utsāh K|kē paṅkhō̃ sē uṛnē vālē bachchō̃ kō , sadā man aur buddhi kō ēkāgratā K|kē anubhavī banānē vālē mahāvīr bachchō̃ kō , sadā samān bannē K|kē umaṅg kō sākār rūp mē̃ lānē vālē follow father karnē vālē bachchō̃ kō , sadā ēk dō K|kē snēhī sahyōgī himmat dilānē vālē bāp sē madad kā vardān dilānē vālē vardānī bachchō̃ kō , mahādānī bachchō̃ kō bāpdādā kā yādpyār aur padam padam padam padamguṇā mubārak hō , mubārak hō , mubārak hō .

²⁴³To you fortunate souls everywhere who are celebrating your birthday, to those who maintain their enthusiasm and celebrate the festival of the confluence age, to all the children who continue to fly with the wings of zeal and enthusiasm, to the mahavir children who constantly make their minds and intellects experienced in being stable and concentrated, to the children who follow the Father and put into a practical form their enthusiasm to become equal, to those who are constantly loving and co-operative with one another, those who gives courage and help others to receive the blessing of help from the Father, to the children who are bestowers of blessings and great donors, BapDada’s love and remembrance and multi-multi-multi-multimillion times congratulations, congratulations, congratulations!

¹⁹⁹Vardān  : sadā ēkānt aur simraṇ mē̃ vyast rahnē vālē bēhad K|kē vānaprasthī bhav

²⁴⁴Blessing: May you be in an unlimited stage of retirement and engaged in staying in solitude and remembrance.

²⁰⁰Vartamān samay K|kē pramāṇ āp sab vānaprasth avasthā K|kē samīp hō .

²⁴⁵According to the present time, all of you are close to your stage of retirement.

²⁰¹Vānaprasthī kabhī guṛiyō̃ kā khēl nahī̃ kartē haĩ .

²⁴⁶Those who are in their stage of retirement do not play childhood games.

²⁰²Vē|way sadā ēkānt aur simraṇ mē̃ rahtē haĩ .

²⁴⁷They remain constantly in solitude and remembrance.

²⁰³Āp sab bēhad K|kē vānaprasthī sadā ēk K|kē ant mē̃ arthāt nirantar ēkānt mē̃ rahō sāth-sāth ēk kā simraṇ kartē huē smr̥iti svarūp banō .

²⁴⁸All of you who are in your unlimited stage of retirement stay constantly absorbed in the depths of One, that is, you stay constantly in solitude. ²⁴⁹Along with that, you must continue to remember the One and become embodiments of remembrance.

²⁰⁴Sabhī bachchō̃ prati bāpdādā key|kī yahī śhubh āśh hai ki ab bāp aur bachchē samān hō jāē̃ .

²⁵⁰BapDada’s pure hope for all of you children is that the children and the Father now become equal.

²⁰⁵Sadā yād mē̃ samāyē rahē̃ .

²⁵¹Stay constantly merged in remembrance.

²⁰⁶Samān bannā hī samānā hai - yahī vānaprasth sthiti key|kī niśhānī hai .

²⁵²To be equal is to become merged: this is a sign of the stage of being in retirement.

²⁰⁷Slōgan  : āp himmat kā ēk kadam baṛhāō tō bāp madad K|kē hajār kadam baṛhāyēṅgē .

²⁵³Slogan: When you take one step of courage, the Father will give one thousand steps of help.

²⁰⁸

²⁵⁴

²⁰⁹Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²⁵⁵*** Om Shanti *** ²⁵⁶Avyakt Signal: Now have the deep concern to become complete and karmateet.

²¹⁰Jaisē bāp kē liē sabkē mukh sē ēk hī āvāj nikaltī hai - «  mērā bābā ' ' . ²¹¹Aisē āp her|har śhrēṣhṭh ātmā kē prati yah bhāvnā hō , mahsūstā hō .

²⁵⁷Just as there was just the one sound, “My Baba”, emerging from everyone’s lips for the Father, similarly, let there be this bhavna (good feelings) and realisation for each of you elevated souls.

²¹²Harēk sē mērē-pan key|kī bhāsnā āyē .

²⁵⁸Let there be the feeling of belonging in each one.

²¹³Harēk samajhē ki yah mērē śhubhchintak sahyōgī sēvā K|kē sāthī haĩ , iskō kahā jātā hai - bāp samān , karmātīt stage K|kē takhtnaśhīn .

²⁵⁹Let everyone consider you to be someone who has pure and positive thoughts for them and is their co-operative companion. ²⁶⁰This is known as being equal to the father and a seated on the heart throne, in the karmateet stage.

²¹⁴Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay apnē light might svarūp mē̃ sthit hō , bhrakuṭī K|kē madhya bāpdādā kā āhvān kartē huē , combined svarūp kā anubhav karē̃ aur chārō̃ ōr light might key|kī kiraṇē̃ phailānē key|kī sēvā karē̃ .

²⁶¹Notice: Today is the 3rd Sunday World Meditation day when all Raja Yogi tapaswi brothers and sisters collectively have yoga from 6.30 – 7.30 pm. ²⁶²At the time of yoga, be stable in your form of light and might and while in the centre of your forehead and invoking BapDada, experience the combined form and do the service of spreading rays of light and might everywhere.