मंगलवार 23 दिसंबर 2025 की दैनिक मुरली

⁰23-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰23/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jō saṅkalp īśhvarīy sēvā arth|earth chaltā hai , usē śhuddha saṅkalp vā nirsaṅkalp hī kahē̃gē , vyarth nahī̃ ' '

¹Essence: Sweet children, your thoughts for Godly service are called pure thoughts or being free from thoughts, they are not wasteful.

²Praśhna  : vikarmō̃ sē bachnē kē liē kaun see|sī|C farj-adāī pālan kartē bhī anāsakt rahō  ?

²Question: In order to be saved from performing sinful actions, what should you remain free from being attracted to, even while fulfilling your duty?

³Uttar  : mitr sambandhiyō̃ key|kī service bhalē karō lēkin alaukik īśhvarīy dr̥iṣhṭi rakhakarakē karō , unmē̃ mōh key|kī rag nahī̃ jānī chāhiē .

³Answer: You may serve your friends and relatives, but do that with alokik, Godly vision. ⁴You shouldn’t have strings of attachment for them.

⁴Agar kisī vikārī sambandh sē saṅkalp bhī chaltā hai tō vah vikarma ban jātā hai isliē anāsakt hōkar farj adāī pālan karō .

⁵If you have thoughts about any relationship based on vices, the deeds you then perform become sinful. ⁶Therefore, be free from any attraction and fulfil your duty.

⁵Jitnā hō sakē dēhī-abhimānī rahnē kā puruṣhārth karō .

⁷Make as much effort as possible to remain soul conscious.

⁶Ōm śhānti .

⁸Om shanti.

⁷Āj tum bachchō̃ kō saṅkalp , vikalp , nirsaṅkalp athavā karma , akarma aur vikarma par samjhāyā jātā hai .

⁹Today, the philosophy of thoughts, sinful thoughts and being free from ordinary thoughts, that is, the philosophy of action, neutral action and sinful action, is being explained to you.

⁸Jab tak tum yahā̃ hō tab tak tumhārē saṅkalp jarūr chalē̃gē .

¹⁰While you are here (in this world) you will definitely have thoughts.

⁹Saṅkalp dhāraṇ kiyē binā kōī manuṣhya ēk kṣhaṇ bhī rah nahī̃ saktā hai .

¹¹No human being can stay for even a moment without having thoughts.

¹⁰Ab yah saṅkalp yahā̃ bhī chalē̃gē , satyug mē̃ bhī chalē̃gē aur agyānkāl mē̃ bhī chaltē haĩ parantu gyān mē̃ ānē sē saṅkalp , saṅkalp nahī̃ , kyōṅki tum īśhvarīy sēvā arth|earth nimitt banē hō tō jō yagya arth|earth saṅkalp chaltā vah saṅkalp , saṅkalp nahī̃ vah nirsaṅkalp hī hai .

¹²You have thoughts here and also in the golden age and on the path of ignorance too, but when you come onto the path of this knowledge, thoughts should not just be ordinary thoughts because you have become instruments for doing God’s service. ¹³Therefore, the thoughts you have for the yagya are not just thoughts; it is being “nirsankalp” (free from ordinary thoughts).

¹¹Bākī jō phāltū saṅkalp chaltē haĩ arthāt kaliyugī saṅsār aur kaliyugī mitr sambandhiyō̃ kē prati chaltē haĩ vah vikalp kahē jātē haĩ jissē hī vikarma bantē haĩ aur vikarmō̃ sē duḥkh prāpt hōtā hai .

¹⁴However, the useless thoughts you have, that is, whatever thoughts you have about the iron-aged world and iron-aged friends and relatives are called sinful. ¹⁵This is because it is through those thoughts that sins are performed and you only receive sorrow from them.

¹²Bākī jō yagya prati athavā īśhvarīy sēvā prati saṅkalp chaltā hai vah gōyā nirsaṅkalp hō gayā .

¹⁶However, when you have thoughts about the yagya and Godly service, you are said to be “nirsankalp” (free from ordinary thoughts).

¹³Śhuddha saṅkalp service prati bhalē chalē̃ .

¹⁷You may have pure thoughts of service.

¹⁴Dēkhō , bābā yahā̃ baiṭhā hai tum bachchō̃ kō sambhālnē arth|earth .

¹⁸Look, Baba is sitting here to look after you children.

¹⁵Uskī service karnē arth|earth mā̃ bāp kā saṅkalp jarūr chaltā hai . ¹⁶Parantu yah saṅkalp , saṅkalp nahī̃ issē vikarma nahī̃ bantā hai parantu yadi kisī kā vikārī sambandh prati saṅkalp chaltā hai tō unkā vikarma avaśhya hī bantā hai .

¹⁹Parents definitely have thoughts of serving their children, but those thoughts are not thoughts through which sins would be committed. ²⁰However, if someone has thoughts of a relationship based on vice, those definitely then accumulate sin.

¹⁷Bābā tum bachchō̃ kō kahtē haĩ ki mitr sambandhiyō̃ key|kī service bhalē karō parantu alaukik īśhvarīy dr̥iṣhṭi sē . ¹⁸Vah mōh key|kī rag nahī̃ ānī chāhiē .

²¹Baba tells you children: You may serve your friends and relatives, but do so with alokik, Godly vision; let there be no strings of attachment.

¹⁹Anāsakt hōkar apnī farj-adāī pālan karnī chāhiē .

²²You should fulfil your duty while being free from any attraction.

²⁰Parantu jō kōī yahā̃ hōtē huē karma sambandh mē̃ hōtē huē unkō nahī̃ kāṭ saktē tō bhī unhē̃ bāp kō nahī̃ chhōṛnā chāhiē .

²³However, if some people here are unable to cut away their karmic relationships, they should still not leave God.

²¹Hāth pakaṛā hōgā tō kuchh na kuchh pad prāpt kar lē̃gē .

²⁴If you keep hold of His hand, you will attain one status or another.

²²Ab yah tō har ēk apnē kō jāntē haĩ ki mērē mē̃ kaun sā vikār hai .

²⁵Each one of you knows what vice you have in you.

²³Agar kisī mē̃ ēk bhī vikār hai tō vah dēh-abhimānī jarūr ṭhaharā|ṭhahrā , jismē̃ vikār nahī̃ vah ṭhaharā|ṭhahrā dēhī-abhimānī .

²⁶If someone has even one vice, then that one is definitely body conscious. ²⁷Those who don’t have any vices are soul conscious.

²⁴Kisī mē̃ kōī bhī vikār hai tō vō sajāyē̃ jarūr khāyēṅgē aur jō vikārō̃ sē rahit haĩ , vē|way sajāō̃ sē mukt hō jāyēṅgē .

²⁸If someone has any vice, there will definitely be punishment experienced, whereas those who are free from vices will be liberated from punishment.

²⁵Jaisē dēkhō kōī-kōī bachchē haĩ , jinmē̃ na kām hai , na krōdh hai , na lōbh hai , na mōh hai … , vō service bahut achchhī kar saktē haĩ .

²⁹For instance, there are some children who have no lust, anger, greed or attachment; they are able to do very good service.

²⁶Ab unhō̃ key|kī bahut gyān vigyānmay avasthā hai .

³⁰Their stage is filled with a lot of this knowledge and yoga.

²⁷Vah tō tum sab bhī vote dēgē .

³¹All of you would also vote for that one.

²⁸Ab yah tō jaisē maĩ jāntā hū̃ vaisē tum bachchē bhī jāntē hō , achchhē kō sab achchhā kahē̃gē , jismē̃ kuchh khāmī hōgī unkō sabhī vahī vote dēgē .

³²Just as I know, so you children also know that everyone would say, “This one is good,” of someone who is good. ³³If someone has defects, others would vote for that one accordingly.

²⁹Ab yah niśhchay karnā jinmē̃ kōī vikār hai vō service nahī̃ kar saktē .

³⁴Have this firm faith: Those who have any vices are unable to do service.

³⁰Jō vikār proof haĩ vō service kar aurō̃ kō āp samān banā sakē̃gē isliē vikārō̃ par pūrṇ jīt chāhiē , vikalp par pūrṇ jīt chāhiē .

³⁵Those who are vice-proof are able to do service and make others equal to themselves. ³⁶This is why you must have complete victory over the vices. ³⁷There has to be complete victory over sinful thoughts.

³¹Īśhvar arth|earth saṅkalp kō nirsaṅkalp kah saktē haĩ .

³⁸When you have thoughts in the name of God, you are said to be free from ordinary thoughts.

³²Vāstav mē̃ nirsaṅkalptā usī kō kahā jātā hai jō saṅkalp chalē hī nahī̃ , duḥkh sukh sē nyārā hō jāē , vah tō ant mē̃ jab tum hisāb-kitāb chuktū kar chalē jātē hō , vahā̃ duḥkh sukh sē nyārī avasthā mē̃ , tab kōī saṅkalp nahī̃ chaltā .

³⁹In fact, being “nirsankalp” is the stage when you don’t have any thoughts at all and you go beyond happiness and sorrow. ⁴⁰That will happen at the end when you depart after settling your accounts. ⁴¹You will stay in a stage beyond happiness and sorrow up there. ⁴²You won’t have any thoughts at that time.

³³Us samay karma akarma dōnō̃ sē parē akarmī avasthā mē̃ rahtē hō .

⁴³At that time, you will be in a stage beyond both actions and neutral actions.

³⁴Yahā̃ tumhārā saṅkalp jarūr chalēgā kyōṅki tum sārī duniyā kō śhuddha banānē arth|earth nimitt banē huē hō tō uskē liē tumhārē śhuddha saṅkalp jarūr chalē̃gē .

⁴⁴Here, you will definitely have thoughts because you have become instruments to purify the whole world. ⁴⁵So, you would surely have pure thoughts about that.

³⁵Satyug mē̃ śhuddha saṅkalp chalnē K|kē kāraṇ saṅkalp , saṅkalp nahī̃ , karma kartē bhī karmbandhan nahī̃ bantā .

⁴⁶In the golden age, because you have pure thoughts, thoughts are not just thoughts; while doing anything, you do not create any karmic bondage.

³⁶Samjhā .

⁴⁷Do you understand?

³⁷Ab karma , akarma aur vikarma key|kī gati tō bāp hī samjhā saktē haĩ .

⁴⁸Only God can explain to you the philosophy of action, neutral action and sinful action.

³⁸Vahī vikarmō̃ sē chhuṛānē vālā hai jō is saṅgam par tumkō paṛhā rahē haĩ isliē bachchē apnē ūpar bahut hī sāvadhānī rakhō .

⁴⁹He alone is the One who can free us from our sins and He is therefore teaching us at the confluence age. ⁵⁰Therefore, children, pay a lot of attention to yourselves.

³⁹Apnē hisāb-kitāb kō bhī dēkhtē rahō .

⁵¹Continue to observe your karmic accounts.

⁴⁰Tum yahā̃ āyē hō hisāb-kitāb chuktū karnē .

⁵²You have come here to settle your karmic accounts.

⁴¹Aisē tō nahī̃ yahā̃ ākar bhī hisāb-kitāb banātē jāō tō sajā khānī paṛē .

⁵³It shouldn’t be that you come here and you continue to create more karmic accounts and that you have to experience punishment.

⁴²Yah garbh jēl key|kī sajā kōī cum|kam nahī̃ hai .

⁵⁴The punishment in the jail of a womb is not a small thing.

⁴³Is kāraṇ bahut hī puruṣhārth karnā hai .

⁵⁵Because of this, you have to make a lot of effort.

⁴⁴Yah mañjil bahut bhārī hai isliē sāvadhānī sē chalnā chāhiē .

⁵⁶The destination is very high and you therefore have to move along with caution.

⁴⁵Vikalpō̃ kē ūpar jīt pānī hai jarūr .

⁵⁷You definitely have to conquer sinful thoughts.

⁴⁶Ab kitnē tak tumnē vikalpō̃ par jīt pāī hai , kitnē tak is nirsaṅkalp arthāt duḥkh sukh sē nyārī avasthā mē̃ rahtē hō , yah tum apnē kō jāntē rahō .

⁵⁸To what extent have you conquered sinful thoughts? ⁵⁹To what extent do you remain in the stage of being free from ordinary thoughts, that is, in the stage of being beyond happiness and sorrow?

⁴⁷Jō khud kō nahī̃ samajh saktē haĩ vah mama , bābā sē pūchh saktē haĩ kyōṅki tum tō unkē vāris hō , tō vah batā saktē haĩ .

⁶⁰You can know this for yourself. ⁶¹Those who are unable to understand this for themselves can ask Mama and Baba because you are their heirs and so they can tell you.

⁴⁸Nirsaṅkalp avasthā mē̃ rahnē sē tum apnē tō kyā , kisī bhī vikārī K|kē vikarmō̃ kō dabā saktē hō , kōī bhī kāmī puruṣh tumhārē sāmnē āyēgā , tō uskā vikārī saṅkalp nahī̃ chalēgā .

⁶²With the stage of being free from ordinary thoughts, you can prevent not just your own sins, but also the sins of another sinful person so that any lustful person who comes in front of you will not have any vicious thoughts.

⁴⁹Jaisē kōī dēvtāō̃ kē pās jātā hai tō unkē sāmnē vah śhānt hō jātā hai , vaisē tum bhī gupta rūp mē̃ dēvtāyē̃ hō .

⁶³When people go in front of the deity idols, they become peaceful. ⁶⁴In the same way, you are deities in an incognito form.

⁵⁰Tumhārē āgē bhī kisī kā vikārī saṅkalp nahī̃ chal saktā hai , parantu aisē bahut kāmī puruṣh haĩ jinkā kuchh saṅkalp agar chalēgā tō bhī war|vār nahī̃ kar sakēgā , agar tum yōgyukt hōkar khaṛē rahē̃gē tō .

⁶⁵No one with vicious thoughts can come in front of you; if you are standing there yogyukt, even if there are lustful people with such thoughts, they cannot attack you.

⁵¹Dēkhō , bachchē tum yahā̃ āyē hō paramātmā kō vikārō̃ key|kī āhuti dēnē parantu kōī-kōī nē abhī kāydēsir āhuti nahī̃ dī hai .

⁶⁶Look children, you have come here to God to give Him the sacrificial offering of vices, but some of you have not yet made the sacrifice accurately.

⁵²Unhō̃ kā yōg parampitā sē juṭā huā nahī̃ hai .

⁶⁷Their yoga is not connected to God.

⁵³Sārā din buddhiyōg bhaṭaktā rahtā hai arthāt dēhī-abhimānī nahī̃ banē haĩ .

⁶⁸Throughout the day, their intellects’ yoga continues to wander, that is, they haven’t become soul conscious.

⁵⁴Dēh-abhimānī hōnē K|kē kāraṇ kisī K|kē svabhāv mē̃ ā jātē haĩ , jis kāraṇ paramātmā sē prīt nibhā nahī̃ saktē haĩ arthāt paramātmā arth|earth service karnē K|kē adhikārī nahī̃ ban saktē haĩ .

⁶⁹Because of being body conscious, they are influenced by the natures of others due to which they are unable to fulfil their responsibility of love to God. ⁷⁰This means that they cannot claim a right to do service for God.

⁵⁵Tō jō paramātmā sē service lē phir service kar rahē haĩ arthāt patitō̃ kō pāvan kar rahē haĩ vahī mērē sachchē pakkē bachchē haĩ .

⁷¹Those who are taking service from God and then serving others, that is, those who are making impure ones pure are My true, pukka children.

⁵⁶Unhē̃ bahut bhārī pad miltā hai .

⁷²They receive a very high status.

⁵⁷Abhī paramātmā khud ākar tumhārā bāp banā hai .

⁷³Now, God, Himself, has come and become your Father.

⁵⁸Us bāp kō sādhāraṇ rūp mē̃ na jānkar kōī bhī prakār kā saṅkalp utpanna karnā gōyā vināśh kō prāpt hōnā .

⁷⁴If you create any other type of thought because of not recognising that Father in an ordinary form, it means you are being led to destruction.

⁵⁹Abhī vah samay āyēgā jō 108 gyān gaṅgāyē̃ pūrṇ avasthā kō prāpt karē̃gī . ⁶⁰Bākī jō paṛhē huē nahī̃ hōṅgē vē|way tō apnī hī barbādī karē̃gē .

⁷⁵The time will now come when 108 Ganges of knowledge will attain their complete stage, but those who haven’t studied at all will only ruin themselves.

⁶¹Yah niśhchay jānnā jō kōī is īśhvarīy yagya mē̃ chhipkar kām kartā hai tō unkō jānī jānanhār bābā dēkh lētā hai , vah phir apnē sākār svarūp bābā kō touch kartā hai , sāvadhānī dēnē arth|earth .

⁷⁶Understand this firmly: Janijananhar (One who knows everything within each one) Baba is definitely watching everything of those who secretly perform wrong acts in the yagya. ⁷⁷He then touches Baba, His corporeal form, for him to caution them.

⁶²Tō kōī bhī bāt chhipānī nahī̃ chāhiē .

⁷⁸So, you mustn’t hide anything.

⁶³Bhal bhūlē̃ hōtī haĩ parantu unkō batānē sē hī āgē kē liē bach saktē haĩ isliē bachchē sāvdhān rahnā .

⁷⁹Even if mistakes are made, by telling Him about them, you are protected in the future. ⁸⁰Therefore, children, remain cautious!

⁶⁴Bachchō̃ kō pahlē apnē kō samajhnā chāhiē ki maĩ hū̃ kaun , what aim|M|am I|āī|eye .

⁸¹Children, each of you should first of all understand yourself: Who am I? ⁸²What am I?

⁶⁵ «  maĩ ' ' śharīr kō nahī̃ kahtē , maĩ kahtē haĩ ātmā kō .

⁸³When you say “I”, it does not refer to your body, but to you, the soul.

⁶⁶Maĩ ātmā kahā̃ sē āyā hū̃  ?

⁸⁴Where did I, a soul, come from?

⁶⁷Kiskī santān hū̃  ?

⁸⁵Whose child am I?

⁶⁸Ātmā kō jab yah mālūm paṛ jāē ki maĩ ātmā parampitā paramātmā key|kī santān hū̃ tab apnē bāp kō yād karnē sē khuśhī ā jāē .

⁸⁶When a soul knows that I, a soul, am a child of the Supreme Father, the Supreme Soul, there will be happiness in remembering the Father.

⁶⁹Bachchē kō khuśhī tab ātī hai jab bāp K|kē occupation kō jāntā hai .

⁸⁷Children experience happiness when they know their father’s occupation.

⁷⁰Jab tak chhōṭā hai , bāp K|kē occupation kō nahī̃ jāntā tab tak itnī khuśhī nahī̃ rahtī .

⁸⁸When a child is young and doesn’t know his father’s occupation, there isn’t that much happiness.

⁷¹Jaisē baṛā hōtā jātā , bāp K|kē occupation kā patā paṛtā jātā tō vō naśhā , vah khuśhī chaṛhtī jātī hai .

⁸⁹As the child grows older, he comes to know his father’s occupation, and so the intoxication or happiness of that increases.

⁷²Tō pahlē unkē occupation kō jānnā hai ki hamārā bābā kaun hai  ? ⁷³Vah kahā̃ rahtā hai  ?

⁹⁰So, first of all, know His occupation as to who Baba is and where He lives.

⁷⁴Agar kahē̃ ātmā usmē̃ merge hō jāyēgī tō ātmā vināśhī hō gaī tō khuśhī kiskō āyēgī .

⁹¹When you say that the soul will merge in Him, it means that the soul becomes perishable and so who would have happiness about that?

⁷⁵Tumhārē pās|pass jō nayē jigyāsu ātē haĩ unkō pūchhnā chāhiē ki tum yahā̃ kyā paṛhtē hō  ?

⁹²You should ask new students who come to you: What are you studying here?

⁷⁶Issē kyā status miltī hai  ?

⁹³What status will you receive through it?

⁷⁷Us college mē̃ tō paṛhnē vālē batātē haĩ ki ham doctor ban rahē haĩ , engineer ban rahē haĩ . . . tō un par viśhvās karē̃gē nā ki yah barōbar paṛh rahē haĩ .

⁹⁴Those who study in worldly colleges tell you that they are becoming a doctor or an engineer. ⁹⁵So, you would have the faith that they are truly studying that.

⁷⁸Yahā̃ bhī students batātē haĩ ki yah hai duḥkh key|kī duniyā jiskō nark , hell athavā devil world kahtē haĩ .

⁹⁶Here, too, students say that this is the world of sorrow, which is called hell, that is, it is the devil world.

⁷⁹Unkē against hai heaven athavā deity world , jiskō svarg kahtē haĩ .

⁹⁷Against that is heaven which is called the deity world, heaven.

⁸⁰Yah tō sabhī jāntē haĩ , samajh bhī saktē haĩ ki yah vah svarg nahī̃ hai , yah nark hai athavā duḥkh key|kī duniyā hai , pāp ātmāō̃ kī duniyā hai tab tō uskō pukārtē haĩ ki hamkō puṇya key|kī duniyā mē̃ lē chalō .

⁹⁸Everyone knows this, because you can understand that this is not heaven; this is hell, that is, it is the world of sorrow. ⁹⁹It is the world of sinful souls and that is why they call out to Him: Take us to a world of charity.

⁸¹Tō yah bachchē jō paṛh rahē haĩ vah jāntē haĩ ki hamkō bābā us puṇya key|kī duniyā mē̃ lē chal rahē haĩ .

¹⁰⁰The children who are studying here know that Baba is now taking them to that world.

⁸²Tō jō nayē student ātē haĩ unkō bachchō̃ sē pūchhnā chāhiē , bachchō̃ sē paṛhnā chāhiē .

¹⁰¹New students who come here should question the children; they should learn from the children.

⁸³Vah apnē teacher kā athavā bāp kā occupation batā saktē haĩ .

¹⁰²They can tell them the Teacher’s and the Father’s occupation.

⁸⁴Bāp thōṛēhī apnī sarāhnā khud baiṭh karē̃gē , teacher apnī mahimā khud sunāyēgā kyā  !

¹⁰³The Father would not sit and praise Himself. ¹⁰⁴Would a teacher praise himself?

⁸⁵Vah tō student sunāyēṅgē ki yah aisā teacher hai , tab kahtē haĩ students shows master .

¹⁰⁵The students would say that this teacher is like this. ¹⁰⁶This is why it is said: Students reveal their master.

⁸⁶Tum bachchē jō itnā course paṛhkar āyē hō , tumhārā kām hai nayō̃ kō baiṭh samjhānā .

¹⁰⁷You children have studied this course and so it is your duty to explain to the new ones who come.

⁸⁷Bākī teacher jō be|B . A . aim|M|am . A . paṛhā rahē haĩ vah baiṭh nayē student kō A . be|B . see|sī|C . sikhlāyēṅgē kyā  !

¹⁰⁸Would a teacher who teaches students for a BA or MA teach new students the ABC?

⁸⁸Kōī-kōī student achchhē hōśhiyār hōtē haĩ , vah dūsrō̃ kō bhī paṛhātē haĩ .

¹⁰⁹Some students are very clever and they also teach others.

⁸⁹Usmē̃ mātā gurū tō maśhhūr hai .

¹¹⁰The mother guru has been remembered for that.

⁹⁰Yah hai deity dharm key|kī pahlī mātā , jiskō jagadambā kahtē haĩ .

¹¹¹She is the first mother of the deity religion and is called Jagadamba.

⁹¹Mātā key|kī bahut mahimā hai .

¹¹²There is a lot of praise of the mother.

⁹²Baṅgāl mē̃ kālī , durgā , sarasvatī aur lakṣhmī in chār dēviyō̃ key|kī bahut pūjā kartē haĩ .

¹¹³In Bengal, Kali, Durga, Saraswati and Lakshmi, these four, are worshipped a lot.

⁹³Ab un chār kā occupation tō mālūm hōnā chāhiē .

¹¹⁴One should know the occupation of all those four.

⁹⁴Jaisē lakṣhmī hai tō vah hai goddess of|off wealth .

¹¹⁵For example, Lakshmi is the Goddess of Wealth.

⁹⁵Vah tō yahā̃ hī rājya karkē gaī hai .

¹¹⁶She ruled here and departed.

⁹⁶Bākī kālī , durgā ādi yah tō sab is par nām paṛē haĩ .

¹¹⁷However, the names Kali, Durga etc. are given to this one.

⁹⁷Agar chār mātāyē̃ haĩ tō unkē chār pati bhī hōnē chāhiē .

¹¹⁸If there are four mothers (goddesses), there should also be the four consorts.

⁹⁸Ab lakṣhmī kā tō nārāyaṇ pati prasiddh hai .

¹¹⁹Narayan of Lakshmi is very well known.

⁹⁹Kālī kā pati kaun hai  ?

¹²⁰Who is Kali’s consort?

¹⁰⁰ ( śhaṅkar ) lēkin śhaṅkar kō tō pārvatī kā pati batātē haĩ .

¹²¹(Shankar). ¹²²However, Shankar is shown as the consort of Parvati.

¹⁰¹Pārvatī kōī kālī nahī̃ hai .

¹²³Parvati is not Kali.

¹⁰²Bahut haĩ jō kālī kō pūjtē haĩ , mātā kō yād kartē haĩ lēkin pitā kā patā nahī̃ hai .

¹²⁴There are many who worship Kali. ¹²⁵They remember the goddess but they don’t know about her consort.

¹⁰³Kālī kā yā tō pati hōnā chāhiē yā pitā hōnā chāhiē lēkin yah kōī kō patā nahī̃ hai .

¹²⁶Kali must have either a consort or the Father, but no one knows about that.

¹⁰⁴Tumkō samjhānā hai ki duniyā yah ēk hī hai , jō kōī samay duḥkh key|kī duniyā athavā dōzak ban jātī hai vahī phir satyug mē̃ bahiśht athavā svarg ban jātī hai .

¹²⁷You have to explain that there is just this one world, which, at some point in time, becomes a world of sorrow, hell, and that same world then becomes Paradise or heaven in the golden age.

¹⁰⁵Lakṣhmī-nārāyaṇ bhī is hī sr̥iṣhṭi par satyug K|kē samay rājya kartē thē .

¹²⁸Lakshmi and Narayan used to rule this world in the golden age.

¹⁰⁶Bākī sūkṣhma mē̃ tō kōī vaikuṇṭha hai nahī̃ jahā̃ sūkṣhma lakṣhmī-nārāyaṇ haĩ .

¹²⁹There isn’t a heaven in the subtle region where there are the subtle (forms of) Lakshmi and Narayan.

¹⁰⁷Unkē chitra yahā̃ hī haĩ tō jarūr yahā̃ hī rājya karkē gayē haĩ .

¹³⁰Their images are here and so they surely ruled here and departed.

¹⁰⁸Khēl sārā is corporeal world mē̃ chaltā hai .

¹³¹The whole play takes place in the corporeal world.

¹⁰⁹History geography is corporeal world kī hai .

¹³²History and geography are also of this corporeal world.

¹¹⁰Sūkṣhmavatan key|kī kōī history-geography hōtī nahī̃ .

¹³³There is no history and geography of the subtle region.

¹¹¹Lēkin sabhī bātō̃ kō chhōṛ tumkō nayē jigyāsu kō pahlē alpha sikhlānā hai phir bē samjhānā hai .

¹³⁴However, you have to put everything aside and first of all teach new students about Alpha and beta.

¹¹²Alpha hai god , vah supreme soul hai .

¹³⁵Alpha is God; He is the Supreme Soul.

¹¹³Jab tak yah pūrā samjhā nahī̃ hai tab tak parampitā kē liē vah lav|love nahī̃ jāgtā , vah khuśhī nahī̃ ātī kyōṅki pahlē jab bāp kō jānē̃ tab unkē occupation kō bhī jānkar khuśhī mē̃ āvē̃ .

¹³⁶Until they have understood this fully, their love for God won’t awaken and they won’t have that happiness. ¹³⁷This is because, first of all, only when they know the Father can they also know His occupation and have that happiness.

¹¹⁴Tō khuśhī hai is pahlī bāt kō samajhnē mē̃ .

¹³⁸So, there is happiness in understanding this first aspect.

¹¹⁵God tō ever happy hai , ānand svarūp hai .

¹³⁹God is ever happy, the Blissful One.

¹¹⁶Unkē ham bachchē haĩ tō kyō̃ na vah khuśhī ānī chāhiē  !

¹⁴⁰We are His children and so why should we not have that happiness?

¹¹⁷Vah gudagudī kyō̃ nahī̃ hōtī  !

¹⁴¹Why isn’t there the feeling of bubbling happiness?

¹¹⁸I am son|san of|off god , I am ever happy master god .

¹⁴²I am a son of God, I am an ever-happy, master god.

¹¹⁹Vah khuśhī nahī̃ ātī tō siddha hai apnē kō son|san ( bachchā ) nahī̃ samajhtē haĩ .

¹⁴³When there isn’t that happiness, it proves that you do not consider yourself to be a son of God.

¹²⁰God is ever happy but I am not happy kyōṅki father kō nahī̃ jāntē haĩ .

¹⁴⁴God is ever happy, but I am not happy because I do not know the Father.

¹²¹Bāt tō sahaj hai .

¹⁴⁵It is a very simple matter.

¹²²Kōī-kōī kō yah gyān sunnē kē badlē śhānti achchhī lagtī hai kyōṅki bahut haĩ jō gyān uṭhā bhī nahī̃ sakē̃gē .

¹⁴⁶Instead of listening to this knowledge, some people prefer peace because there are many who won’t be able to take this knowledge.

¹²³Itnā samay kahā̃ hai .

¹⁴⁷There isn’t that much time.

¹²⁴Bas is alpha kō bhī jānkar silence mē̃ rahē̃ tō vah bhī achchhā hai .

¹⁴⁸Even if they simply understand Alpha and stay in silence, that too is good.

¹²⁵Jaisē sannyāsī bhī pahāṛō̃ key|kī kandarāō̃ mē̃ jākar paramātmā key|kī yād mē̃ baiṭhtē haĩ .

¹⁴⁹For instance, even sannyasis go to the mountains and sit in the caves in remembrance of God.

¹²⁶Vaisē parampitā paramātmā key|kī , us supreme light key|kī yād mē̃ rahē̃ tō bhī achchhā hai .

¹⁵⁰In the same way, if you stay in remembrance of the Supreme Father, the Supreme Soul, the Supreme Light, that too is good.

¹²⁷Uskī yād sē sannyāsī bhī nirvikārī ban saktē haĩ .

¹⁵¹Even sannyasis can remain viceless by having remembrance of Him.

¹²⁸Parantu ghar baiṭhē tō yād kar nahī̃ saktē . ¹²⁹Vahā̃ tō bāl bachchō̃ mē̃ mōh jātā rahēgā , isliē tō sannyās kartē haĩ .

¹⁵²However, they would be unable to remember Him if they remained at home: their attachment to their children etc. would pull them. ¹⁵³This is why they renounce everything.

¹³⁰Hōlī|holy ban jātē tō usmē̃ sukh tō hai nā .

¹⁵⁴They become holy and so there is happiness in that.

¹³¹Sannyāsī sabsē achchhē haĩ .

¹⁵⁵Sannyasis are the best of all.

¹³²Ādi dēv bhī sannyāsī banā hai nā .

¹⁵⁶Adi Dev also became a sannyasi, did he not?

¹³³Yah sāmnē unkā ( ādi dēv kā ) mandir khaṛā hai , jahā̃ tapasyā kar rahē haĩ .

¹⁵⁷Just opposite the Dilwala Temple is the temple to Adi Dev where he is shown doing tapasya.

¹³⁴Gītā mē̃ bhī kahtē haĩ dēh K|kē sabhī dharmō̃ kā sannyās karō .

¹⁵⁸In the Gita too, it says: Renounce all bodily religions.

¹³⁵Vah sannyās kar jātē tō mahātmā ban jātē .

¹⁵⁹When those people go away and have renunciation they become great souls.

¹³⁶Gr̥ihasthī kō mahātmā kahnā bēkāydē hai .

¹⁶⁰It is wrong to call a householder a great soul.

¹³⁷Tumkō tō paramātmā nē ākar sannyās karāyā hai .

¹⁶¹God has come and inspired you to have renunciation.

¹³⁸Sannyās kartē hī haĩ sukh kē liē .

¹⁶²One has renunciation for happiness.

¹³⁹Mahātmā kabhī duḥkhī nahī̃ hōtē .

¹⁶³Great souls can never be unhappy.

¹⁴⁰Rājāyē̃ bhī sannyās kartē haĩ tō tāj ādi phēṅk dētē haĩ .

¹⁶⁴Some kings also renounce everything, and so they throw away their crown etc.

¹⁴¹Jaisē gōpīchand nē sannyās kiyā , tō jarūr ismē̃ sukh hai .

¹⁶⁵For instance, King Gopichand renounced everything. ¹⁶⁶Therefore, there is definitely happiness in that.

¹⁴²Achchhā  !

¹⁶⁷Achcha.

¹⁴³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt pitā bāpdādā kā yādpyār aur good morning .

¹⁶⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁹The spiritual Father says namaste to you spiritual children.

¹⁴⁵Dhārṇā kē liē mukhya sār  :

¹⁷⁰Essence for dharna:

¹⁴⁶1 ) kōī bhī ulṭā karma chhipkar nahī̃ karnā hai .

¹⁷¹1. Do not perform any wrong act secretly.

¹⁴⁷Bāpdādā sē kōī bhī bāt chhipānī nahī̃ hai .

¹⁷²Do not hide anything from BapDada.

¹⁴⁸Bahut-bahut sāvdhān rahnā hai .

¹⁷³Remain very, very cautious.

¹⁴⁹2 ) student shows master , jō paṛhā hai vah dūsrō̃ kō paṛhānā hai .

¹⁷⁴2. Student shows master. ¹⁷⁵Teach others what you have studied.

¹⁵⁰Ever happy god K|kē bachchē haĩ , is smr̥iti sē apār khuśhī mē̃ rahnā hai .

¹⁷⁶You are the children of ever-happy God. ¹⁷⁷Stay in limitless happiness with this awareness.

¹⁵¹Vardān  : vikārō̃ rūpī sāmp kō bhī śhaiyā banānē vālē viṣhṇu K|kē samān sadā vijayī , niśhchint bhav

¹⁷⁸Blessing: May you be constantly victorious and carefree like Vishnu by making the snake of the vices your bed.

¹⁵²Jō viṣhṇu key|kī śhēśh śhaiyā dikhātē haĩ yah āp vijayī bachchō̃ K|kē sahajyōgī jīvan kā yādgār hai .

¹⁷⁹Vishnu, portrayed on a bed of snakes, is a memorial of the easy yogi life of you victorious children.

¹⁵³Sahajyōg dvārā vikārō̃ rūpī sāmp bhī adhīn hō jātē haĩ .

¹⁸⁰Even the snake of vices is easily controlled with yoga.

¹⁵⁴Jō bachchē vikārō̃ rūpī sāmpō̃ par vijay prāpt kar unhē̃ ārām key|kī śhaiyā banā dētē haĩ vah sadā viṣhṇu K|kē samān harṣhit va niśhchint rahtē haĩ .

¹⁸¹The children who attain victory over the snake of vices and make it a bed of comfort remain constantly happy and carefree like Vishnu.

¹⁵⁵Tō sadā yah chitra apnē sāmnē dēkhō ki vikārō̃ kō adhīn kiyā huā adhikārī hū̃ .

¹⁸²So, constantly keep this image of being a soul who has controlled the vices and who has all rights in front of you.

¹⁵⁶Ātmā sadā ārām key|kī sthiti mē̃ niśhchint hai .

¹⁸³You, a soul, are in a state of constant rest and are carefree.

¹⁵⁷Slōgan  : bālak aur mālik pan K|kē balance sē plan kō practical mē̃ lāō .

¹⁸⁴Slogan: With the balance of being a child and a master, put your plans into a practical form.

¹⁸⁵*** Om Shanti ***

¹⁵⁸Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

¹⁸⁶Avyakt Signal: Now have the deep concern to become complete and karmateet.

¹⁵⁹Apnī her|har karmēndriy key|kī śhakti kō iśhārā karō tō iśhārē sē hī jaisē chāhō vaisē chalā sakō .

¹⁸⁷Signal your power to each of your physical organs and you will be able to make them move as you want with such signals.

¹⁶⁰Aisē karmēndriy jīt banō tab phir prakr̥itijīt ban karmātīt sthiti K|kē āsandhārī sō viśhva rājya adhikārī banē̃gē .

¹⁸⁸Become a conqueror of physical organs in this way and you will then be able to become a conqueror of matter, be seated in the karmateet stage and so become a ruler of the kingdom of the world.

¹⁶¹Her|har karmēndriy «  jī hajūr ' ' «  jī hāzir ' ' kartī huī chalē .

¹⁸⁹Each of your physical organs should continue to function, saying, “Yes my lord”, “Present, my lord”.

¹⁶²Āp rājya adhikāriyō̃ kā sadā svāgat arthāt salām kartī rahē tab karmātīt ban sakē̃gē .

¹⁹⁰When your physical organs constantly welcome you royal rulers, that is, when they continue to salute you, you will then be able to become karmateet.