बुधवार 24 दिसंबर 2025 की दैनिक मुरली

⁰24-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰24/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - avināśhī gyān ratnō̃ kā dān hī mahādān hai , is dān sē hī rājāī prāpt hōtī hai isliē mahādānī banō ' '

¹Essence: Sweet children, the donation of the imperishable jewels of this knowledge is the greatest donation. ²It is through this donation that you receive a kingdom. ³Therefore, become great donors.

²Praśhna  : jin bachchō̃ kō service kā śhauk hōgā unkī mukhya niśhāniyā̃ kyā hōgī  ?

⁴Question: What are the main signs of the children who have a keen interest in doing service?

³Uttar  : 1 . unhē̃ purānī duniyā kā vātāvaraṇ bilkul achchhā nahī̃ lagēgā , 2 . unhē̃ bahutō̃ key|kī sēvā kar āpsamān banānē mē̃ hī khuśhī hōgī , 3 . unhē̃ paṛhnē aur paṛhānē mē̃ hī ārām āyēgā , 4 . samjhātē-samjhātē galā bhī kharāb hō jāē tō bhī khuśhī mē̃ rahē̃gē , 5 . unhē̃ kisī key|kī milkiyat nahī̃ chāhiē .

⁵Answer: 1) They do not like the atmosphere of the old world at all. ⁶2) They are happy to serve many and make others the same as themselves. ⁷3) Only in studying and teaching others do they feel comfortable. ⁸4) Even if their throats dry up while explaining to others, they remain happy. ⁹5) They don’t want anyone’s property.

⁴Vah kisī key|kī property kē pīchhē apnā samay nahī̃ gãvāyēṅgē .

¹⁰They do not waste their time chasing after someone else’s property.

⁵6 . unkī ragē̃ sab taraph sē ṭūṭī huī hōṅgī .

¹¹6) Their strings of attachment are broken away from everywhere.

⁶7 . vah bāp samān udārachit hōṅgē .

¹²7) They have generous hearts, like the Father.

⁷Unhē̃ sēvā K|kē sivāē aur kuchh bhī mīṭhā nahī̃ lagēgā .

¹³Apart from doing service, they do not find anything sweet.

⁸Gīt  : ōm namō śhivāē …

¹⁴Song: Salutations to Shiva!

⁹Ōm śhānti .

¹⁵Om shanti.

¹⁰Rūhānī bāp jiskī mahimā sunī vah baiṭh bachchō̃ kō pāṭh paṛhātē haĩ , yah pāṭhśhālā hai nā .

¹⁶The spiritual Father, whose praise you have just heard, sits here and teaches you children lessons. ¹⁷This is a school.

¹¹Tum sab yahā̃ pāṭh paṛh rahē hō teacher sē .

¹⁸All of you are learning your lessons from the Teacher.

¹²Yah hai supreme teacher , jiskō parampitā bhī kahā jātā hai .

¹⁹This One is the Supreme Teacher who is also called the Supreme Father.

¹³Parampitā rūhānī bāp kō hī kahā jātā hai .

²⁰Only the spiritual Father can be called the Supreme Father.

¹⁴Laukik bāp kō kabhī parampitā nahī̃ kahē̃gē .

²¹A physical father would never be called the Supreme Father.

¹⁵Tum kahē̃gē abhī ham pārlaukik bāp kē pās baiṭhē haĩ .

²²You would say: We are now sitting with the parlokik Father.

¹⁶Kōī baiṭhē haĩ , kōī mēhmān ban ātē haĩ .

²³Some are already sitting here and some come here as guests.

¹⁷Tum samajhtē hō ham bēhad K|kē bāp pās|pass baiṭhē haĩ , varsā lēnē kē liē .

²⁴You understand that you are sitting with the unlimited Father in order to claim your inheritance.

¹⁸Tō andar mē̃ kitnī khuśhī hōnī chāhiē .

²⁵So, you should have so much internal happiness.

¹⁹Manuṣhya tō bichārē chillātē rahtē haĩ .

²⁶Poor people continue to cry out in distress.

²⁰Is samay duniyā mē̃ sab kahtē haĩ duniyā mē̃ śhānti hō .

²⁷At this time, everyone in the world says that there should be peace in the world.

²¹Yah tō bichārō̃ kō patā nahī̃ , śhānti kyā vastu hai .

²⁸The poor helpless people don’t know what peace is.

²²Gyān kā sāgar , śhānti kā sāgar bāp hī śhānti sthāpan karnē vālā hai .

²⁹Only the Father, who is the Ocean of Knowledge and the Ocean of Peace, can establish peace.

²³Nirākārī duniyā mē̃ tō śhānti hī hai .

³⁰There is just peace in the incorporeal world.

²⁴Yahā̃ chillātē haĩ ki duniyā mē̃ śhānti kaisē hō  ?

³¹Here, people cry out in distress: How can there be peace in the world?

²⁵Ab naī duniyā satyug mē̃ tō śhānti thī jabki ēk dharm thā .

³²There used to be peace in the golden-aged new world when there was just the one religion.

²⁶Naī duniyā kō kahtē haĩ paradise , dēv-tāō̃ key|kī duniyā .

³³The new world is called Paradise, a world of deities.

²⁷Śhāstrō̃ mē̃ jahā̃-tahā̃ aśhānti key|kī bātē̃ likh dī haĩ .

³⁴Everywhere in the scriptures, they have just written things of peacelessness.

²⁸Dikhātē haĩ dvāpar mē̃ kaṅs thā , phir hiraṇyakaśhyap kō satyug mē̃ dikhātē haĩ , trētā mē̃ rāvaṇ kā haṅgāmā . . . . . . ²⁹Sab jagah aśhānti dikhā dī hai .

³⁵They have shown Kans in the copper age and then they have shown Hirnakashap in the golden age. ³⁶They have shown the upheaval of Ravan in the silver age; they have shown peacelessness everywhere.

³⁰Manuṣhya bichārē kitnā ghōr andhiyārē mē̃ haĩ .

³⁷The poor people are in such extreme darkness.

³¹Pukārtē bhī haĩ bēhad K|kē bāp kō .

³⁸They call out to the unlimited Father.

³²Jab god father āyē tab vahī ākar śhānti sthāpan karē .

³⁹Only when God, the Father, comes can He then establish peace.

³³God kō bichārē jāntē hī nahī̃ .

⁴⁰The poor people don’t know God at all.

³⁴Śhānti hōtī hī hai naī duniyā mē̃ .

⁴¹Peace only exists in the new world.

³⁵Purānī duniyā mē̃ hōtī nahī̃ .

⁴²It cannot exist in the old world.

³⁶Naī duniyā sthāpan karnē vālā tō bāp hī hai .

⁴³Only the Father establishes the new world.

³⁷Unkō hī bulātē haĩ ki ākar peace|pīs sthāpan karō .

⁴⁴People call out to Him to come and establish peace.

³⁸Ārya samājī bhī gātē haĩ śhānti dēvā .

⁴⁵Even those who belong to the Arya Samaj sing praise of the Bestower of Peace.

³⁹Bāp kahtē haĩ pahlē hai pavitratā .

⁴⁶The Father says: It is purity first.

⁴⁰Abhī tum pavitra ban rahē hō .

⁴⁷You are now becoming pure.

⁴¹Vahā̃ pavitratā bhī hai , peace|pīs bhī hai , health-wealth sab hai .

⁴⁸There, there is purity, peace, health, wealth and everything.

⁴²Dhan bigar tō manuṣhya udās hō jātē haĩ .

⁴⁹People become unhappy without wealth.

⁴³Tum yahā̃ ātē hō in lakṣhmī-nārāyaṇ jaisā dhanvān bannē .

⁵⁰You come here to become as wealthy as Lakshmi and Narayan.

⁴⁴Yah viśhva K|kē mālik thē nā .

⁵¹They were the masters of the world.

⁴⁵Tum āyē hō viśhva kā mālik bannē .

⁵²You have come here to become the masters of the world.

⁴⁶Parantu vah dimāg sabkā number-vār hai .

⁵³However, each one’s intellect is numberwise.

⁴⁷Bābā nē kahā thā - jab prabhātphērī nikāltē hō tō sāth mē̃ lakṣhmī-nārāyaṇ kā chitra jarūr uṭhāō .

⁵⁴Baba has said: When you go out in the morning in a procession, definitely take the picture of Lakshmi and Narayan with you.

⁴⁸Aisī yukti rachō .

⁵⁵Create such tactics.

⁴⁹Abhī bachchō̃ key|kī buddhi pārasbuddhi bannē kī hai .

⁵⁶The children’s intellects are now to become divine.

⁵⁰Is samay ajun tamōpradhān sē rajō tak gayē haĩ .

⁵⁷At this time, they have just gone into the rajo stage from being tamopradhan.

⁵¹Abhī satō , satōpradhān tak jānā hai .

⁵⁸They now have to reach the satopradhan stage after becoming sato.

⁵²Vah tākat abhī nahī̃ hai .

⁵⁹You don’t have that strength as yet.

⁵³Yād mē̃ rahtē nahī̃ haĩ .

⁶⁰You do not stay in remembrance.

⁵⁴Yōgbal key|kī bahut kamī hai .

⁶¹There is a lot missing in the power of yoga.

⁵⁵Phaṭ sē satōpradhān nahī̃ ban saktē haĩ .

⁶²No one can become satopradhan instantly.

⁵⁶Yah jō gāyan hai second mē̃ jīvanmukti , vah tō ṭhīk hai .

⁶³It is remembered that there is liberation-in-life in a second. ⁶⁴That is fine.

⁵⁷Tum brāhmaṇ banē hō tō jīvanmukt ban hī gayē , phir jīvanmukti mē̃ bhī sarvōttam , madhyam , kaniṣhṭ hōtē haĩ .

⁶⁵Since you have become Brahmins, you are liberated-in-life. ⁶⁶Then, even in liberation-in-life, there are the highest, the mediocre and the lowest levels.

⁵⁸Jō bāp kā bantē haĩ tō jīvanmukti miltī jarūr hai .

⁶⁷Those who belong to the Father definitely receive liberation-in-life.

⁵⁹Bhal bāp kā ban phir bāp kō chhōṛ dētē haĩ tō bhī jīvanmukti jarūr milēgī .

⁶⁸Although some belong to the Father and then leave Him, in spite of that, they will still receive liberation-in-life.

⁶⁰Svarg mē̃ jhāḍū lagānē vālā ban jāyēṅgē .

⁶⁹They will become sweepers in heaven.

⁶¹Svarg mē̃ tō jāyēṅgē . ⁶²Bākī pad cum|kam mil jātā .

⁷⁰They will at least go to heaven, but they will receive a low status.

⁶³Bāp avināśhī gyān dētē haĩ , uskā kabhī vināśh nahī̃ hōtā hai .

⁷¹The Father gives you imperishable knowledge which is never destroyed.

⁶⁴Bachchō̃ K|kē andar mē̃ khuśhī K|kē ḍhōl bajnē chāhiē .

⁷²Let drums of happiness beat in the hearts of you children.

⁶⁵Yah hāy-hāy hōnē kē bād phir vāh-vāh hōnī hai .

⁷³After the cries of distress, there will be cries of wonder.

⁶⁶Tum abhī īśhvarīy santān hō .

⁷⁴You are now the children of God.

⁶⁷Phir banē̃gē daivī santān .

⁷⁵You will then become children of the deities.

⁶⁸Is samay tumhārī yah jīvan hīrē tulya hai .

⁷⁶Your lives at this time are as valuable as diamonds.

⁶⁹Tum bhārat key|kī service kar bhārat kō peaceful banātē hō .

⁷⁷You are serving Bharat and making it peaceful.

⁷⁰Vahā̃ pavitratā , sukh , śhānti sab rahtī hai .

⁷⁸There, there is purity, peace and happiness; there is everything there.

⁷¹Yah jīvan tumhārā dēvtāō̃ sē bhī ūñch hai .

⁷⁹These lives of yours are even more elevated than those of the deities.

⁷²Abhī tum rachtā bāp kō aur sr̥iṣhṭi chakra kō jāntē hō .

⁸⁰You now know the Father, the Creator, and the world cycle.

⁷³Kahtē haĩ yah tyōhār ādi jō bhī haĩ paramparā sē chalē ātē haĩ .

⁸¹It is said that all of the festivals, etc. have continued from time immemorial.

⁷⁴Parantu kab sē  ?

⁸²However, from when?

⁷⁵Yah kōī nahī̃ jāntē .

⁸³No one knows this.

⁷⁶Samajhtē haĩ jabsē sr̥iṣhṭi śhurū huī , rāvaṇ kō jalānā ādi bhī paramparā sē chalā ātā hai .

⁸⁴They believe that it is from when the world began, that the burning of Ravan is also from time immemorial.

⁷⁷Ab satyug mē̃ tō rāvaṇ hōtā nahī̃ .

⁸⁵However, Ravan doesn’t exist in the golden age.

⁷⁸Vahā̃ kōī bhī duḥkhī nahī̃ hai isliē god kō bhī yād nahī̃ kartē .

⁸⁶No one there has any sorrow and this is why they don’t even remember God.

⁷⁹Yahā̃ sab god kō yād kartē rahtē .

⁸⁷Here, everyone continues to remember God.

⁸⁰Samajhtē haĩ god hī viśhva mē̃ śhānti karē̃gē , isliē kahtē haĩ ākar rahm karō .

⁸⁸They believe that only God will bring peace to the world. ⁸⁹This is why they say: Come and have mercy on us!

⁸¹Hamkō duḥkh sē liberate karō .

⁹⁰Liberate us from sorrow!

⁸²Bachchē hī bāp kō bulātē haĩ kyōṅki bachchō̃ nē hī sukh dēkhā hai .

⁹¹It is the children who call out to the Father because it is they who have seen happiness.

⁸³Bāp kahtē haĩ - tumkō pavitra banākar sāth lē chalē̃gē .

⁹²The Father says: I will purify you and take you back with Me.

⁸⁴Jō pavitra nahī̃ banē̃gē vah tō sazā khāyēṅgē .

⁹³Those who don’t become pure will experience punishment.

⁸⁵Ismē̃ mansā , vāchā , karmaṇā pavitra rahnā hai .

⁹⁴Here, you have to remain pure in your thoughts, words and deeds.

⁸⁶Mansā bhī baṛī achchhī chāhiē .

⁹⁵Your thoughts have to be very good.

⁸⁷Itnī mēhnat karnī hai jō pichhāṛī mē̃ mansā mē̃ kōī vyarth khyāl na āyē .

⁹⁶You have to make so much effort that, at the end, you don’t have any wasteful thoughts.

⁸⁸Ēk bāp K|kē sivāē kōī bhī yād na āyē .

⁹⁷Do not remember anyone but the one Father.

⁸⁹Bāp samjhātē haĩ abhī mansā tak tō āyēṅgē jab tak karmātīt avasthā hō .

⁹⁸The Father explains: These thoughts will come until you reach the karmateet stage.

⁹⁰Hanumān misal aḍōl banō , usmē̃ hī tō baṛī mēhnat chāhiē .

⁹⁹You have to become as unshakeable as Hanuman. ¹⁰⁰That requires great effort.

⁹¹Jō āgyākārī , vaphādār , sapūt bachchē hōtē haĩ bāp kā pyār bhī un par jāstī rahtā hai .

¹⁰¹The children who are obedient, faithful and worthy are loved by the Father a great deal.

⁹²5 vikārō̃ par jīt na pānē vālē itnē pyārē lag na sakē̃ .

¹⁰²Those who don’t conquer the five vices cannot be loved as much.

⁹³Tum bachchē jāntē hō ham kalp-kalp bāp sē yah varsā lētē haĩ tō kitnā khuśhī kā pārā chaṛhnā chāhiē .

¹⁰³You children know that you claim your inheritance from the Father every cycle, and so your mercury of happiness should rise so high!

⁹⁴Yah bhī jāntē hō sthāpanā tō jarūr hōnī hai .

¹⁰⁴You also know that establishment definitely has to take place.

⁹⁵Yah purānī duniyā kabradākhil hōnī hai jarūr .

¹⁰⁵This old world definitely has to become a graveyard.

⁹⁶Ham paristān mē̃ jānē liē kalp pahlē misal puruṣhārth kartē rahtē haĩ .

¹⁰⁶We are continuing to make effort as we did in the previous cycle in order to go to the land of angels.

⁹⁷Yah tō kabristān hai nā .

¹⁰⁷This is a graveyard.

⁹⁸Purānī duniyā aur naī duniyā key|kī samjhānī sīṛhī mē̃ hai .

¹⁰⁸The explanation of the old world and the new world is given in the picture of the ladder.

⁹⁹Yah sīṛhī kitnī achchhī hai tō bhī manuṣhya samajhtē nahī̃ haĩ .

¹⁰⁹This picture of the ladder is so good but, nevertheless, people are unable to understand anything.

¹⁰⁰Yahā̃ sāgar K|kē kaṇṭhē par rahnē vālē bhī pūrā samajhtē nahī̃ .

¹¹⁰Even those who live here on the shore of the Ocean are unable to understand fully.

¹⁰¹Tumhē̃ gyān dhan kā dān tō jarūr karnā chāhiē .

¹¹¹You definitely have to donate the wealth of knowledge.

¹⁰²Dhan diyē dhan nā khuṭē .

¹¹²Wealth never diminishes by donating it.

¹⁰³Dānī , mahādānī kahtē haĩ nā .

¹¹³It is said: Donor and then great donor.

¹⁰⁴Jō hospital , dharmaśhālā ādi banātē haĩ , unkō mahādānī kahtē haĩ .

¹¹⁴Those who build a hospital or a pilgrims’ rest house are called great donors.

¹⁰⁵Uskā phal phir dūsrē janm mē̃ alpkāl kē liē miltā hai .

¹¹⁵They receive the temporary fruit of that in their next birth.

¹⁰⁶Samjhō dharmaśhālā banātē haĩ tō dūsrē janm mē̃ makān kā sukh milēgā .

¹¹⁶For instance, if someone builds a pilgrims’ rest house, he will receive the happiness of a good home in his next birth.

¹⁰⁷Kōī bahut-bahut dhan dān kartē haĩ tō rājā K|kē ghar mē̃ vā sāhūkār K|kē ghar mē̃ janma lētē haĩ .

¹¹⁷Those who donate a lot of wealth will take birth to a king or to a wealthy person.

¹⁰⁸Vah dān sē bantē haĩ . ¹⁰⁹Tum paṛhāī sē rājāī pad pātē hō .

¹¹⁸They become that by donating whereas you claim a royal status by studying.

¹¹⁰Paṛhāī bhī hai , dān bhī hai .

¹¹⁹There is a study and also a donation.

¹¹¹Yahā̃ hai direct , bhakti mārg mē̃ hai indirect .

¹²⁰Here, it is direct whereas on the path of devotion it is indirect.

¹¹²Śhivbābā tumkō paṛhāī sē aisā banātē haĩ .

¹²¹Shiv Baba is making you become like that through this study.

¹¹³Śhivbābā kē pās tō haĩ hī avināśhī gyān ratna .

¹²²Shiv Baba has the imperishable jewels of knowledge.

¹¹⁴Ēk-ēk ratna lākhō̃ rūpayō̃ K|kē haĩ .

¹²³Each jewel is worth hundreds of thousands of rupees.

¹¹⁵Bhakti kē liē aisē nahī̃ kahā jātā .

¹²⁴This cannot be said of devotion.

¹¹⁶Gyān iskō kahā jātā hai .

¹²⁵This is called knowledge.

¹¹⁷Śhāstrō̃ mē̃ bhakti kā gyān hai , bhakti kaisē kī jāē uskē liē śhikṣhā miltī hai .

¹²⁶They have the knowledge of devotion in the scriptures; they receive teachings about how to perform devotion.

¹¹⁸Tum bachchō̃ kō hai gyān kā kāpārī naśhā .

¹²⁷You children have the intoxication of this knowledge which goes right into your head.

¹¹⁹Tumhē̃ bhakti kē bād gyān miltā hai .

¹²⁸You receive this knowledge after doing devotion.

¹²⁰Gyān sē viśhva kī bādśhāhī kā kāpārī naśhā chaṛhtā hai .

¹²⁹Through this knowledge you experience the intoxication of the sovereignty of the world which goes right into your head.

¹²¹Jō jāstī service karē̃gē , unkō naśhā chaṛhēgā .

¹³⁰Those who do a lot of service will become intoxicated.

¹²²Pradarśhanī athavā museum mē̃ bhī achchhā bhāṣhaṇ karnē vālō̃ kō bulātē haĩ nā .

¹³¹Those who give good lectures are invited to the museums and exhibitions.

¹²³Vahā̃ bhī jarūr number-vār hōṅgē .

¹³²They would definitely be numberwise there too.

¹²⁴Mahārathī , ghōṛēsavār , pyādē hōtē haĩ .

¹³³There are the elephant riders, the horse riders and the foot soldiers.

¹²⁵Dēlvāṛā mandir mē̃ bhī yādgār banā huā hai .

¹³⁴Your memorial is created in the Dilwala Temple.

¹²⁶Tum kahē̃gē yah hai chaitanya dēlvāṛā , vah hai jaṛ .

¹³⁵You say: This is the living Dilwala and that is the non-living one.

¹²⁷Tum hō gupta isliē tumkō jāntē nahī̃ .

¹³⁶You are incognito and this is why people don’t recognise you.

¹²⁸Tum hō rājr̥iṣhi , vah haĩ haṭhyōg r̥iṣhi .

¹³⁷You are Raj Rishis and they are hatha yoga rishis.

¹²⁹Abhī tum gyān gyānēśhvarī hō .

¹³⁸You are now gyan gyaneshwari (knowledge-full).

¹³⁰Gyān sāgar tumkō gyān dētē haĩ .

¹³⁹The Ocean of Knowledge is giving you this knowledge.

¹³¹Tum avināśhī surgeon K|kē bachchē hō .

¹⁴⁰You are the children of the eternal Surgeon.

¹³²Surgeon hī nabz dēkhēgā .

¹⁴¹Only the Surgeon would feel your pulse.

¹³³Jō apnī nabz kō hī nahī̃ jāntē tō dūsrē kō phir kaisē jānē̃gē .

¹⁴²How would those who don’t know their own pulse know the pulse of others?

¹³⁴Tum avināśhī surgeon K|kē bachchē hō nā .

¹⁴³You are the children of the eternal Surgeon, are you not?

¹³⁵Gyān añjan satgurū diyā . . . yah gyān injection hai nā .

¹⁴⁴The Satguru gives you the ointment of this knowledge; this is an injection of knowledge.

¹³⁶Ātmā kō injection lagtā hai nā .

¹⁴⁵Souls are given an injection.

¹³⁷Yah mahimā bhī abhī kī hai .

¹⁴⁶That praise is of this time.

¹³⁸Satgurū key|kī hī mahimā hai .

¹⁴⁷It is the praise of the Satguru.

¹³⁹Gurūō̃ kō bhī gyān injection satgurū hī dēgē .

¹⁴⁸Only the Satguru would give the injection of this knowledge to gurus.

¹⁴⁰Tum avināśhī surgeon K|kē bachchē hō tō tumhārā dhandhā hī hai gyān injection lagānā .

¹⁴⁹You are the children of the eternal Surgeon and so your business is to give everyone the injection of knowledge.

¹⁴¹Ḍôkṭarō̃ mē̃ bhī kōī mās mē̃ lākh , kōī 500 bhī muśhkil kamāyēṅgē .

¹⁵⁰Among doctors too, some earn one hundred thousand rupees in a month, whereas others barely earn 500 rupees.

¹⁴²Number-vār ēk-dō kē pās jātē haĩ nā .

¹⁵¹People go to each one, numberwise.

¹⁴³Hāīkōrṭa , suprīmakōrṭa mē̃ judgement miltī hai - phānsī par chaṛhnā hai .

¹⁵²A judgement is received from the High Court or the Supreme Court to put someone on the gallows.

¹⁴⁴Phir president pās|pass apīl kartē haĩ tō vah māph bhī kar dētē haĩ .

¹⁵³Then an appeal is made to the President, and so he forgives him.

¹⁴⁵Tum bachchō̃ kō tō naśhā rahnā chāhiē , udārachit hōnā chāhiē .

¹⁵⁴You children have to be intoxicated and remain generous hearted.

¹⁴⁶Is bhāgīrath mē̃ bāp pravēśh huā tō inkō bāp nē udārachit banāyā nā .

¹⁵⁵The Father entered this Lucky Chariot and so He made him generous hearted.

¹⁴⁷Khud tō kuchh bhī kar saktē haĩ nā .

¹⁵⁶He Himself can do anything, can He not?

¹⁴⁸Vah ismē̃ ākar mālik ban baiṭhā .

¹⁵⁷He entered this one and became the Master.

¹⁴⁹Chalō yah sab bhārat K|kē kalyāṇ kē liē lagānā hai .

¹⁵⁸OK, all of that has to be used to benefit Bharat.

¹⁵⁰Tum dhan lagātē hō , bhārat K|kē hī kalyāṇ kē liē .

¹⁵⁹You use your wealth for the benefit of Bharat.

¹⁵¹Kōī pūchhē kharchā kahā̃ sē lātē hō  ? ¹⁵²Bōlō , ham apnē hī tan-man-dhan sē service kartē haĩ .

¹⁶⁰When someone asks you how you cover your expenses, tell him: We are doing service with our own bodies, minds and wealth.

¹⁵³Ham rājya karē̃gē tō paisā bhī ham lagāyēṅgē .

¹⁶¹We will rule and so we will use our own money.

¹⁵⁴Ham apnā hī kharchā kartē haĩ .

¹⁶²We cover the expenses ourselves.

¹⁵⁵Ham brāhmaṇ śhrīmat par rājya sthāpan kartē haĩ .

¹⁶³We Brahmins are establishing the kingdom by following shrimat.

¹⁵⁶Jō brāhmaṇ banē̃gē vahī kharchā karē̃gē .

¹⁶⁴Those who become Brahmins will cover the expenses.

¹⁵⁷Śhūdra sē brāhmaṇ banē̃ phir dēvtā bannā hai .

¹⁶⁵We have become Brahmins from shudras and we then have to become deities.

¹⁵⁸Bābā tō kahtē haĩ sab chitra aisē translight K|kē banāō jō manuṣhyō̃ kō kaśhiśh hō . ¹⁵⁹Kōī kō jhaṭ sē tīr lag jāē .

¹⁶⁶Baba says: Create all the pictures in a "trans-light" (illuminated transparency) form so that people are attracted to them and arrows instantly strike the targets.

¹⁶⁰Kōī jādū K|kē ḍar sē āyēṅgē nahī̃ .

¹⁶⁷Some will not come here at all because they are afraid of magic.

¹⁶¹Manuṣhya sē dēvtā banānā - yah jādū hai nā .

¹⁶⁸To change humans into deities is magic, is it not?

¹⁶²Bhagvānuvāch , maĩ tumkō rājyōg sikhātā hū̃ .

¹⁶⁹God speaks: I teach you Raja Yoga.

¹⁶³Haṭhyōgī kabhī rājyōg sikhlā na sakē .

¹⁷⁰Hatha yogis cannot teach Raja Yoga.

¹⁶⁴Yah bātē̃ abhī tum samajhtē hō .

¹⁷¹You now understand these things.

¹⁶⁵Tum mandir lāyak ban rahē hō .

¹⁷²You are becoming worthy of sitting in a temple.

¹⁶⁶Is samay yah sārī viśhva bēhad key|kī laṅkā hai .

¹⁷³At this time the whole world is an unlimited Lanka.

¹⁶⁷Sārē viśhva mē̃ rāvaṇ kā rājya hai .

¹⁷⁴There is Ravan’s kingdom over the entire world.

¹⁶⁸Bākī satyug-trētā mē̃ yah rāvaṇ ādi hō kaisē saktē .

¹⁷⁵How could Ravan, etc. exist in the golden and silver ages?

¹⁶⁹Bāp kahtē haĩ abhī maĩ jō sunātā hū̃ , vah sunō .

¹⁷⁶The Father says: Listen to the things I tell you now.

¹⁷⁰In āṅkhō̃ sē kuchh dēkhō nahī̃ .

¹⁷⁷Don’t see anything with those eyes.

¹⁷¹Yah purānī duniyā hī vināśh hōnī hai , isliē ham apnē śhāntidhām-sukhadhām kō hī yād kartē haĩ .

¹⁷⁸This old world has to be destroyed. ¹⁷⁹This is why we remember our land of peace and land of happiness.

¹⁷²Abhī tum pujārī sē pūjya ban rahē hō .

¹⁸⁰From worshippers, you are now becoming worthy of worship.

¹⁷³Yah number one pujārī thē , nārāyaṇ key|kī bahut pūjā kartē thē .

¹⁸¹This one was a number one worshipper. ¹⁸²He used to worship Narayan a great deal.

¹⁷⁴Ab phir pūjya nārāyaṇ ban rahē haĩ .

¹⁸³He is now once again becoming the worthy-of-worship Narayan.

¹⁷⁵Tum bhī puruṣhārth kar ban saktē hō .

¹⁸⁴You too can make effort and become that.

¹⁷⁶Rājdhānī tō chaltī hai nā . ¹⁷⁷Jaisē king Edward dī|the first , second , third chaltā hai .

¹⁸⁵The kingdom continues, just as there is King Edward the First, the Second, the Third, etc.

¹⁷⁸Bāp kahtē haĩ tum sarvavyāpī kahkar hamārā tiraskār kartē āyē hō .

¹⁸⁶The Father says: You have been calling Me omnipresent and have been disrespectful to Me.

¹⁷⁹Phir bhī ham tumhārā upkār kartā hū̃ .

¹⁸⁷Nevertheless, I have been uplifting you.

¹⁸⁰Yah khēl hī aisā wonderful banā huā hai .

¹⁸⁸This play is created so wonderfully!

¹⁸¹Puruṣhārth jarūr karnā hai .

¹⁸⁹You definitely have to make effort.

¹⁸²Kalp pahlē jō puruṣhārth kiyā hai , vahī drama anusār karē̃gē .

¹⁹⁰According to the drama, you will make the same effort that you made in the previous cycle.

¹⁸³Jis bachchē kō service kā śhauk rahtā hai , uskō rāt-din yahī chintan rahtā hai .

¹⁹¹The children who have a keen interest in doing service only have this one concern day and night.

¹⁸⁴Tum bachchō̃ kō bāp sē rāstā milā hai , tō tum bachchō̃ kō service bigar aur kuchh achchhā nahī̃ lagtā hai .

¹⁹²You children have found the path through the Father and so you don’t like to do anything but serve others.

¹⁸⁵Duniyāvī vātāvaraṇ achchhā nahī̃ lagtā hai .

¹⁹³You don’t like the worldly atmosphere.

¹⁸⁶Service vālō̃ kō tō service bigar ārām nahī̃ .

¹⁹⁴Those who do service don’t find any comfort without doing service.

¹⁸⁷Teacher kō paṛhānē mē̃ majā ātā hai .

¹⁹⁵A teacher enjoys teaching.

¹⁸⁸Ab tum banē hō bahut ūñch teacher .

¹⁹⁶You have now become very elevated teachers.

¹⁸⁹Tumhārā dhandhā hī yah hai , jitnā achchhā teacher bahutō̃ kō āpsamān banāyēṅgē , unkō itnā izāphā miltā hai .

¹⁹⁷This is your business. ¹⁹⁸The better a teacher is and the more he makes many others the same as himself, so he accordingly receives a prize.

¹⁹⁰Unkō paṛhānē bigar ārām nahī̃ āyēgā .

¹⁹⁹He would not rest until he had taught someone.

¹⁹¹Pradarśhanī ādi mē̃ rāt kō 12 bhī baj jātē haĩ tō bhī khuśhī hōtī hai .

²⁰⁰At exhibitions, sometimes, if it is even 12 midnight, they experience happiness.

¹⁹²Thakāvaṭ hōtī hai , galā kharāb hō jātā hai tō bhī khuśhī mē̃ rahtē haĩ . ¹⁹³Īśhvarīy service hai nā .

²⁰¹Even if they become tired and their throats dry up, they still remain happy, because this is Godly service.

¹⁹⁴Yah bahut ūñch service hai , unkō phir kuchh bhī mīṭhā nahī̃ lagtā hai .

²⁰²This is very elevated service. ²⁰³They don’t find anything else sweet.

¹⁹⁵Kahē̃gē ham yah makān ādi lēkar bhī kyā karē̃gē , hamkō tō paṛhānā hai .

²⁰⁴They say: What would we do with this property, etc? ²⁰⁵We just want to teach.

¹⁹⁶Yahī service karnī hai .

²⁰⁶This is the only service we want to do.

¹⁹⁷Milkiyat ādi mē̃ khiṭpiṭ dēkhē̃gē tō kahē̃gē yah sōnā hī kis kām kā jō kān kaṭē̃ .

²⁰⁷If they find that there are complications with their wealth or property, they would say: Of what use is this gold for which your ears can be cut off?

¹⁹⁸Service sē tō bēṛā pār hōnā hai .

²⁰⁸Your boat has to go across by your doing service.

¹⁹⁹Bābā kah dētē haĩ , makān bhī bhal unkē nām par hō .

²⁰⁹Baba says: Those who donate buildings can still keep them in their name.

²⁰⁰Be|B 0 K|kē 0 kō tō service karnī hai .

²¹⁰The BKs just want to do service.

²⁰¹Is service mē̃ kōī bāhar kā bandhan achchhā nahī̃ lagtā hai .

²¹¹Any external bondage is not very good for this service.

²⁰²Kōī key|kī tō rag jātī hai . ²⁰³Kōī key|kī rag ṭūṭī huī rahtī hai .

²¹²Some people’s strings of attachment are pulled and some people’s strings of attachment are broken.

²⁰⁴Bābā kahtē haĩ manmanābhav tō tumhārē vikarma vināśh hōṅgē .

²¹³Baba says: Become “Manmanabhav” and your sins will be absolved.

²⁰⁵Bahut madad mil jātī hai .

²¹⁴You receive a great deal of help.

²⁰⁶Is service mē̃ tō lag jānā chāhiē .

²¹⁵You have to become engaged in doing this service.

²⁰⁷Ismē̃ āmdanī hai bahut .

²¹⁶There is a great deal of income in doing this service.

²⁰⁸Makān ādi key|kī bāt nahī̃ .

²¹⁷It is not a question of buildings, etc.

²⁰⁹Makān dē aur bandhan ḍālē tō aisē lē̃gē nahī̃ .

²¹⁸If they give you a building and then impose conditions, do not take it.

²¹⁰Jō service nahī̃ jāntē vah tō apnē kām K|kē nahī̃ .

²¹⁹Those who don’t know how to do service are of no use to us.

²¹¹Teacher āpsamān banāyēṅgē .

²²⁰A teacher would make others the same as himself.

²¹²Nahī̃ bantē tō vah kyā kām K|kē .

²²¹Of what use are they if they don’t become this.

²¹³Hands key|kī bahut jarūrat rahtī hai nā .

²²²There is a great need for hands.

²¹⁴Ismē̃ bhī kanyāō̃ , mātāō̃ key|kī jāstī jarūrat rahtī hai .

²²³In this too, there is a greater need for mothers and kumaris.

²¹⁵Bachchē samajhtē haĩ - bāp teacher hai , bachchē bhī teacher chāhiē .

²²⁴You children understand that the Father is the Teacher and so you children also have to become teachers.

²¹⁶Aisē nahī̃ ki teacher aur kōī kām nahī̃ kar saktē haĩ .

²²⁵It isn’t that teachers cannot do any other type of work.

²¹⁷Sab kām karnā chāhiē .

²²⁶You have to do all types of work.

²¹⁸Achchhā  !

²²⁷Achcha.

²¹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To the sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to you spiritual children.

²²¹Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²²²1 ) din-rāt service K|kē chintan mē̃ rahnā hai aur sab ragē̃ tōṛ dēnī haĩ .

²³¹1. Day and night, only have thoughts of service. ²³²Break all other strings of attachment.

²²³Service K|kē bigar ārām nahī̃ , service kar āpsamān banānā hai .

²³³There is no comfort for you without doing service. ²³⁴Do service and make others the same as yourself.

²²⁴2 ) bāp samān udārachit bannā hai .

²³⁵2. Become as generous hearted as the Father.

²²⁵Sabkī nabz dēkh sēvā karnī hai .

²³⁶Feel everyone’s pulse and then serve them.

²²⁶Apnā tan-man-dhan bhārat K|kē kalyāṇ mē̃ lagānā hai .

²³⁷Use your body, mind and wealth to benefit Bharat.

²²⁷Achal-aḍōl bannē kē liē āgyākārī vaphādār bannā hai .

²³⁸In order to become unshakeable and immovable, be obedient and faithful.

²²⁸Vardān  : kyō̃ , kyā K|kē question key|kī jāl sē sadā mukt rahnē vālē viśhva sēvādhārī chakravartī bhav

²³⁹Blessing: May you be a world server who remains free from the web of any questions such as “Why?” and “What?” and become a ruler of the globe.

²²⁹Jab svadarśhan chakra right taraph chalnē kē bajāē wrong taraph chal jātā hai tab māyājīt bannē kē bajāē par K|kē darśhan K|kē uljhan K|kē chakra mē̃ ā jātē hō jissē kyō̃ aur kyā K|kē question key|kī jāl ban jātī hai jō svayã hī rachtē aur phir svayã hī phans jātē isliē knowledgeful ban svadarśhan chakra phirātē rahō tō kyō̃ kyā K|kē question key|kī jāl sē mukt hō yōgyukt , jīvanmukt , chakravartī ban bāp kē sāth viśhva kalyāṇ key|kī sēvā mē̃ chakra lagātē rahē̃gē .

²⁴⁰When your discus of self-realisation spins the wrong way instead of the right way, then, instead of becoming a conqueror of Maya, you get caught up in the spinning of the confusion of looking at others. ²⁴¹Because of this a web of questions such as “Why?” and “What?” is created. ²⁴²You yourself create it and then you yourself become trapped in it. ²⁴³So, be knowledge-full and continue to spin the discus of self-realisation in the right way and you will become free from any web of such questions as “Why?” and “What?” ²⁴⁴You will become yogyukt, liberated in life and a ruler of the globe. ²⁴⁵You will continue to tour around with the Father doing the service of world benefit.

²³⁰Viśhva sēvādhārī chakravartī rājā ban jāyēṅgē .

²⁴⁶By becoming a world server, you will become a king who rules the globe.

²³¹Slōgan  : plain|plane buddhi sē plan kō practical mē̃ lāō tō saphaltā samāī huī hai .

²⁴⁷Slogan: Put your plans into a practical form with a plain intellect and success will be merged in that.

²⁴⁸*** Om Shanti ***

²³²Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²⁴⁹Avyakt Signal: Now have the deep concern to become complete and karmateet.

²³³Jab karmātīt sthiti K|kē samīp pahuñchē̃gē tab kisī bhī ātmā taraph buddhi kā jhukāv , karma kā bandhan nahī̃ banāyēgā .

²⁵⁰When you come close to your karmateet stage, neither will your intellect be subservient to any soul nor will you create any karmic bondages.

²³⁴Karmātīt arthāt sarv karma bandhanō̃ sē mukt , nyārē ban , prakr̥iti dvārā nimitt-mātra karma karānā .

²⁵¹This means that you will be free from all karmic bondages, be detached as an instrument will enable actions to be performed through matter.

²³⁵Karmātīt avasthā kā anubhav karnē kē liē nyārē bannē kā puruṣhārth bār-bār nahī̃ karnā paṛē , sahaj aur svataḥ hī anubhav hō ki karānē vālā aur karnē vālī yah karmēndriyā̃ haĩ hī alag .

²⁵²In order to experience the karmateet stage, you do not repeatedly have to make effort to be detached. ²⁵³Easily and naturally experience: the physical organs that are doing everything are separate from the soul who is making it happen.