शनिवार 27 दिसंबर 2025 की दैनिक मुरली

⁰27-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰27/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārē duḥkh K|kē din ab pūrē huē , tum ab aisī duniyā mē̃ jā rahē hō jahā̃ kōī bhī aprāpta vastu nahī̃ ' '

¹Essence: Sweet children, your days of sorrow are now over. ²You are now going to such a world where nothing is unattained.

²Praśhna  : kin dō śhabdō̃ kā rāz tumhārī buddhi mē̃ hōnē kāraṇ purānī duniyā sē bēhad kā vairāgya rahtā hai  ?

³Question: By keeping the significance of which two words in your intellects is it possible to have unlimited disinterest in this old world?

³Uttar  : utartī kalā aur chaṛhtī kalā kā rāz tumhārī buddhi mē̃ hai .

⁴Answer: The significance of both the descending and ascending stages are in your intellects.

⁴Tum jāntē hō ādhākalp ham utartē āyē , abhī hai chaṛhnē kā samay .

⁵You know that we have been descending for half a cycle; now it is time to ascend.

⁵Bāp āyē haĩ nar sē nārāyaṇ banānē key|kī satya knowledge dēnē .

⁶The Father has come to give us this true knowledge to make us into Narayan from ordinary humans.

⁶Hamārē liē ab kaliyug pūrā huā , naī duniyā mē̃ jānā hai isliē issē bēhad kā vairāgya hai .

⁷For us the iron age has now come to an end and we are going to a new world. ⁸This is why we have unlimited disinterest.

⁷Gīt  : dhīraj dhar manuvā …

⁹Song: Have patience, o mind! ¹⁰Your days of happiness are about to come.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

¹²You sweetest, spiritual children heard the song.

¹⁰Rūhānī bāp baiṭh samjhātē haĩ - yah ēk hī puruṣhōttam saṅgamyug hai jabki kalp-kalp bāp ākar rūhānī bachchō̃ kō paṛhātē haĩ .

¹³The spiritual Father sits here and explains: This is the only elevated confluence age, when the Father comes every cycle and teaches us spiritual children.

¹¹Rājyōg sikhlātē haĩ .

¹⁴He teaches us Raja Yoga.

¹²Bāp rūhānī bachchō̃ kō kahtē haĩ manuvā arthāt ātmā , hē ātmā dhīraj dharō .

¹⁵The Father says to you spiritual children: O human beings, that is, O souls, have patience!

¹³Ātmāō̃ sē bāt kartē haĩ .

¹⁶He speaks to souls.

¹⁴Is śharīr kā mālik ātmā hai .

¹⁷The soul is the master of this body.

¹⁵Ātmā kahtī hai - maĩ avināśhī ātmā hū̃ , yah mērā śharīr vināśhī hai .

¹⁸The soul says: I am an imperishable soul; this body of mine is perishable.

¹⁶Rūhānī bāp kahtē haĩ - maĩ ēk hī bār kalp K|kē saṅgam par ākar tum bachchō̃ kō dhīraj dētā hū̃ ki ab sukh K|kē din ātē haĩ .

¹⁹The spiritual Father says: I only come once, at the confluence age, to give you children the patience of knowing that your days of happiness are now coming.

¹⁷Abhī tum duḥkhdhām raurav nark mē̃ hō .

²⁰You are now in this land of sorrow and the extreme depths of hell.

¹⁸Sirph tum nahī̃ hō parantu sārī duniyā raurav nark mē̃ hai , tum jō mērē bachchē banē hō , raurav nark sē nikalkar svarg mē̃ chal rahē hō .

²¹It isn’t just you children - the whole world is in the extreme depths of hell. ²²Those who have become My children have emerged from the extreme depths of hell and are going to heaven.

¹⁹Satyug , trētā , dvāpar pās|pass hō gayā .

²³The golden, silver and copper ages have passed.

²⁰Kaliyug bhī tumhārē liē pās|pass hō gayā .

²⁴The iron age has also passed for you.

²¹Tumhārē liē yah puruṣhōttam saṅgamyug hai jabki tum tamōpradhān sē satōpradhān bantē hō .

²⁵For you, it is now the elevated confluence age, when you become satopradhan from tamopradhan.

²²Ātmā jab satōpradhān ban jāyēgī tō phir yah śharīr bhī chhōṛēgī .

²⁶When the soul becomes satopradhan he will leave this body.

²³Satōpradhān ātmā kō satyug mē̃ nayā śharīr chāhiē .

²⁷In the golden age, a satopradhan soul needs a new body.

²⁴Vahā̃ sab kuchh nayā hōtā hai .

²⁸There, everything is new.

²⁵Bāp kahtē haĩ bachchē ab duḥkhdhām sē sukhdhām mē̃ chalnā hai , uskē liē puruṣhārth karnā hai .

²⁹The Father says: Children, you now have to go from this land of sorrow to a land of happiness. ³⁰Therefore, make effort for that.

²⁶Sukhdhām mē̃ in lakṣhmī-nārāyaṇ key|kī rājāī thī .

³¹In that land of happiness, it was the kingdom of Lakshmi and Narayan.

²⁷Tum puruṣhārth kar rahē hō nar sē nārāyaṇ bannē kā .

³²You are making effort to change from ordinary humans into Narayan.

²⁸Yah satya nar sē nārāyaṇ bannē key|kī knowledge hai .

³³This is the true knowledge to become Narayan from an ordinary human.

²⁹Bhakti mārg mē̃ her|har pūrṇmāsī par kathā suntē āyē hō , parantu vah hai hī bhakti mārg .

³⁴On the path of devotion, they listen to stories from the scriptures on the night of each full moon. ³⁵However, that is the path of devotion.

³⁰Usē satya mārg nahī̃ kahē̃gē , gyān mārg hai satya mārg .

³⁶You cannot call that the path of truth; the path of knowledge is the true path.

³¹Tum sīṛhī utartē-utartē jhūṭh khaṇḍ mē̃ ātē hō .

³⁷While descending the ladder you came into this land of falsehood.

³²Abhī tum jāntē hō satya bāp sē ham yah knowledge pākar 21 janm dēvī-dēvtā banē̃gē .

³⁸You now know that, having attained this knowledge from the true Father, we will become deities for 21 births.

³³Ham thē , phir sīṛhī utartē āyē .

³⁹We were that and then we came down the ladder.

³⁴Utartī kalā aur chaṛhtī kalā kā rāz tumhārī buddhi mē̃ hai .

⁴⁰The significance of the stages of descending and ascending is in your intellects.

³⁵Pukārtē bhī haĩ hē bābā ākar hamkō pāvan banāō .

⁴¹They even call out: O Baba, come and purify us!

³⁶Ēk bāp hī pāvan banānē vālā hai .

⁴²Only the one Father can purify us.

³⁷Bāp kahtē haĩ - bachchē , tum satyug mē̃ viśhva K|kē mālik thē .

⁴³The Father says: Children, you were the masters of the world in the golden age.

³⁸Bahut dhanvān , bahut sukhī thē .

⁴⁴You were very wealthy and happy.

³⁹Abhī bākī thōṛā samay hai .

⁴⁵There is now little time left.

⁴⁰Purānī duniyā kā vināśh sāmnē khaṛā hai .

⁴⁶The destruction of this old world is in front of you.

⁴¹Naī duniyā mē̃ ēk rājya , ēk bhāṣhā thī .

⁴⁷In that new world, there is one kingdom and one language.

⁴²Uskō kahā jātā hai advait rājya .

⁴⁸That is called an undivided kingdom.

⁴³Abhī kitnā dvait hai , anēk bhāṣhāyē̃ haĩ .

⁴⁹At present, there are many divisions and many languages.

⁴⁴Jaisē manuṣhyō̃ kā jhāṛ baṛhtā jātā hai , bhāṣhāō̃ kā bhī jhāṛ vr̥iddhi kō pātā jātā hai .

⁵⁰Just as the human world tree grows, so the tree of languages also continues to grow.

⁴⁵Phir hōgī ēk bhāṣhā .

⁵¹There will then be one language.

⁴⁶Gāyan hai nā world key|kī history-geography repeat .

⁵²It is remembered: The history and geography of the world repeat.

⁴⁷Manuṣhyō̃ key|kī buddhi mē̃ nahī̃ baiṭhtā .

⁵³This does not sit in the intellects of humans.

⁴⁸Bāp hī duḥkh key|kī purānī duniyā kō badal sukh key|kī naī duniyā sthāpan kartē haĩ .

⁵⁴The Father is the One who changes this old world of sorrow and establishes a new world of happiness.

⁴⁹Likhā huā hai prajāpitā brahmā dvārā Deityism key|kī sthāpanā .

⁵⁵It is written that deityism is established through Prajapita Brahma.

⁵⁰Yah hai rājyōg key|kī paṛhāī .

⁵⁶This is the study of Raja Yoga.

⁵¹Yah gyān jō gītā mē̃ likhā huā hai , bāp nē jō sammukh sunāyā vah phir manuṣhyō̃ nē bhakti mārg kē liē baiṭh likhā hai , jissē tum utartē āyē hō .

⁵⁷The knowledge written in the Gita is that which the Father spoke to you face to face. ⁵⁸People then rewrote this knowledge for the path of devotion, and this led to your descent.

⁵²Abhī bhagvān tumkō paṛhātē haĩ ūpar chaṛhnē kē liē .

⁵⁹God is now teaching you to make you ascend.

⁵³Bhakti kō kahā hī jātā hai utartī kalā kā mārg .

⁶⁰Devotion is called the path of descending.

⁵⁴Gyān hai chaṛhtī kalā kā mārg .

⁶¹This knowledge is the path for ascending.

⁵⁵Yah samjhānē mē̃ tum ḍarō mat .

⁶²Do not be afraid to explain this.

⁵⁶Bhal aisē bhī haĩ jō in bātō̃ kō na samajhnē kāraṇ virōdh karē̃gē , śhāstravād karē̃gē . ⁵⁷Parantu tumkō kōī sē śhāstravād nahī̃ karnā hai .

⁶³Even though some people may oppose and argue with you because they do not understand, you should not argue with anyone.

⁵⁸Bōlō śhāstra , vēd , upaniṣhad vā gaṅgā snān karnā , tīrtha ādi karnā yah sab bhakti kāṇḍ hai .

⁶⁴Tell them that the scriptures, the Vedas, the Upanishads, bathing in the Ganges and going on pilgrimages are all the paraphernalia of the path of devotion.

⁵⁹Bhārat mē̃ rāvaṇ bhī hai barōbar , jiskī effigy jalātē haĩ .

⁶⁵Ravan truly exists in Bharat and that is why they burn his effigy.

⁶⁰Vaisē tō duśhmanō̃ key|kī effigy jalātē haĩ , alpkāl kē liē . ⁶¹Yah is ēk rāvaṇ key|kī hī effigy her|har varṣh jalātē ātē haĩ .

⁶⁶Generally, an effigy of an enemy is burned for a short time, but the effigy of Ravan is burned every year.

⁶²Bāp kahtē haĩ tum golden aged buddhi sē iron aged buddhi hō gayē hō .

⁶⁷The Father says: Your intellects have become iron aged from golden aged.

⁶³Tum kitnē sukhī thē .

⁶⁸You were so happy.

⁶⁴Bāp ātē hī haĩ sukhdhām key|kī sthāpanā karnē .

⁶⁹The Father has come to establish a land of happiness.

⁶⁵Phir bād mē̃ jab bhakti mārg śhurū hōtā hai tō duḥkhī bantē haĩ .

⁷⁰Later, when the path of devotion begins, you experience sorrow.

⁶⁶Phir sukhdātā kō yād kartē haĩ , vah bhī nām mātra kyōṅki unkō jāntē nahī̃ .

⁷¹At that time, you remember the Bestower of Happiness, but that, too, is just in name, because you do not know Him.

⁶⁷Gītā mē̃ nām badal diyā hai .

⁷²They have changed the name in the Gita.

⁶⁸Pahlē-pahlē tum yah samjhāō ki ūñch tē ūñch bhagvān ēk hai , yād bhī unkō karnā chāhiē .

⁷³First of all, you have to explain that there is only the one God, the Highest on High, and that it is He who should be remembered.

⁶⁹Ēk kō yād karnā uskō hī avyabhichārī yād , avyabhichārī gyān kahā jātā hai .

⁷⁴It is the remembrance of only the One that is known as unadulterated remembrance and unadulterated knowledge.

⁷⁰Tum abhī brāhmaṇ banē hō tō bhakti nahī̃ kartē hō . ⁷¹Tumkō gyān hai .

⁷⁵You do not perform any devotion now, as you have become Brahmins; you have this knowledge.

⁷²Bāp paṛhātē haĩ jissē ham yah dēvtā bantē haĩ .

⁷⁶We become deities through the study that the Father teaches us.

⁷³Daivīguṇ bhī dhāraṇ karnē haĩ isliē bābā kahtē haĩ apnā chart rakhō tō mālūm paṛēgā hamārē mē̃ kōī āsurī guṇ tō nahī̃ haĩ .

⁷⁷Divine virtues also have to be imbibed and that is why Baba says: Keep your chart so that you can know whether you have any devilish traits in you.

⁷⁴Dēh-abhimān hai pahlā avguṇ phir duśhman hai kām .

⁷⁸Body consciousness is the first defect. ⁷⁹The next enemy is lust.

⁷⁵Kām par jīt pānē sē hī tum jagatjīt banē̃gē .

⁸⁰By conquering lust, you will become the conquerors of the world.

⁷⁶Tumhārā uddēśhya hī yah hai , in lakṣhmī-nārāyaṇ K|kē rājya mē̃ kōī anēk dharm thē nahī̃ .

⁸¹This is your aim. ⁸²There aren’t innumerable religions in the kingdom of Lakshmi and Narayan.

⁷⁷Satyug mē̃ dēvtāō̃ kā hī rājya hōtā hai .

⁸³In the golden age, it is only the kingdom of deities.

⁷⁸Manuṣhya hōtē haĩ kaliyug mē̃ .

⁸⁴Human beings exist in the iron age.

⁷⁹Haĩ bhal vah bhī manuṣhya , parantu daivīguṇō̃ vālē .

⁸⁵They (deities) are also human beings, but they have divine virtues.

⁸⁰Is samay sab manuṣhya haĩ āsurī guṇō̃ vālē .

⁸⁶At this time, all human beings have devilish traits.

⁸¹Satyug mē̃ kām mahāśhatru hōtā nahī̃ .

⁸⁷Lust, the greatest enemy, does not exist in the golden age.

⁸²Bāp kahtē haĩ is kām mahāśhatru par jīt pānē sē tum jagatjīt banē̃gē .

⁸⁸The Father says: By conquering this great enemy of lust, you will become the conquerors of the world.

⁸³Vahā̃ rāvaṇ hōtā nahī̃ .

⁸⁹Ravan does not exist there.

⁸⁴Yah bhī manuṣhya samajh nahī̃ saktē .

⁹⁰Even this cannot be understood by human beings.

⁸⁵Golden age sē utartē-utartē tamōpradhān buddhi banē haĩ .

⁹¹Intellects have become tamopradhan while descending from the golden age.

⁸⁶Ab phir satōpradhān bannā hai .

⁹²You now have to become satopradhan again.

⁸⁷Uskē liē ēk hī davāī miltī hai - bāp kahtē haĩ apnē kō ātmā samajh bāp kō yād karō tō janma-janmāntar K|kē pāp bhasma hō jāyēṅgē .

⁹³You only receive one medicine for this. ⁹⁴The Father says: Consider yourselves to be souls and remember the Father and your sins of many births will be burnt away.

⁸⁸Tum baiṭhē hō pāpō̃ kō bhasma karnē tō phir āgē pāp nahī̃ karnā chāhiē .

⁹⁵Since you are sitting here to have your sins burned away, don’t commit any further sin.

⁸⁹Nahī̃ tō vah sau guṇā ban jāyēgā .

⁹⁶Otherwise it will become one hundred-fold.

⁹⁰Vikār mē̃ gayē tō sau guṇā daṇḍ paṛ jāyēgā , phir vah muśhkil chaṛh saktē haĩ .

⁹⁷If you indulge in vice, you will receive one hundredfold punishment and you will then barely be able to climb up.

⁹¹Pahlā number duśhman hai yah kām .

⁹⁸The number one enemy is lust.

⁹²5 mañjil sē girē̃gē tō haḍguḍ ēkdam ṭūṭ jāyēṅgī .

⁹⁹If you were to fall from the fifth floor, your bones would be completely broken.

⁹³Śhāyad mar bhī jāyē̃ .

¹⁰⁰Perhaps you would even die.

⁹⁴Ūpar sē girnē sē ēkdam chaknāchūr hō jātē haĩ .

¹⁰¹You are completely crushed when you fall from high up.

⁹⁵Bāp sē pratigyā tōṛ kālā mũh kiyā tō gōyā āsurī duniyā mē̃ chalā gayā .

¹⁰²If you break your promise to the Father and become ugly, you go back to the devilish world.

⁹⁶Yahā̃ sē mar gayā .

¹⁰³That means that you have died from here.

⁹⁷Unkō brāhmaṇ bhī nahī̃ , śhūdra kahā jāyēgā .

¹⁰⁴Such a soul would not even be called a Brahmin but a shudra.

⁹⁸Bāp kitnā sahaj samjhātē haĩ .

¹⁰⁵Baba explains in such an easy way.

⁹⁹Pahlē tō yah naśhā rahnā chāhiē .

¹⁰⁶First of all, have this intoxication.

¹⁰⁰Agar samjhō śhrīkr̥iṣhṇa bhagvānuvāch bhī hō , vah bhī tō jarūr paṛhā karkē āpsamān banāyēṅgē nā .

¹⁰⁷For instance, if there were versions spoken by Krishna, he would also have taught others and made them the same as himself.

¹⁰¹Parantu śhrīkr̥iṣhṇa tō bhagvān hō na sakē .

¹⁰⁸However, Krishna cannot be God.

¹⁰²Vah tō punarjanma mē̃ ātē haĩ .

¹⁰⁹He takes re-birth.

¹⁰³Bāp kahtē haĩ maĩ hī punarjanma rahit hū̃ .

¹¹⁰The Father says: I alone am free from re-birth.

¹⁰⁴Rādhē-kr̥iṣhṇa , lakṣhmī-nārāyaṇ athavā viṣhṇu ēk hī bāt hai .

¹¹¹It is all the same whether you say Radhe and Krishna or Lakshmi and Narayan or Vishnu.

¹⁰⁵Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ aur lakṣhmī-nārāyaṇ kā hī bachpan hai rādhē-kr̥iṣhṇa .

¹¹²The two forms of Vishnu are Lakshmi and Narayan and they are Radhe and Krishna in their childhood.

¹⁰⁶Brahmā kā bhī rāz samjhāyā hai - brahmā-sarasvatī sō lakṣhmī-nārāyaṇ .

¹¹³The secret of Brahma has also been explained. ¹¹⁴Brahma and Saraswati become Narayan and Lakshmi.

¹⁰⁷Ab transfer hōtē haĩ .

¹¹⁵They are now to be transferred.

¹⁰⁸Pichhāṛī kā nām inkā brahmā rakhā hai . ¹⁰⁹Bākī yah brahmā tō dēkhō ēkdam iron age mē̃ khaṛā hai .

¹¹⁶This one’s name at the end is kept as Brahma, but see how Brahma is now standing completely in the iron age.

¹¹⁰Yahī phir tapasyā kar śhrīkr̥iṣhṇa vā śhrī nārāyaṇ bantē haĩ .

¹¹⁷He does tapasya here in order to become Krishna or Shri Narayan.

¹¹¹Viṣhṇu kahnē sē usmē̃ dōnō̃ ā jātē haĩ .

¹¹⁸When you say Vishnu, both are included in that.

¹¹²Brahmā key|kī bēṭī sarasvatī .

¹¹⁹Saraswati is the daughter of Brahma.

¹¹³Yah bātē̃ kōī samajh na sakē̃ .

¹²⁰No one can understand this.

¹¹⁴4 bhujā brahmā kō bhī dētē haĩ kyōṅki pravr̥itti mārg hai nā .

¹²¹Brahma is shown with four arms because this is the family path.

¹¹⁵Nivr̥itti mārg vālē yah gyān dē nahī̃ saktē .

¹²²Those on the path of isolation cannot give this knowledge.

¹¹⁶Bahutō̃ kō bāhar sē phaṅsā kar lē ātē haĩ ki chalō ham prāchīn rājyōg sikhlāyē̃ .

¹²³They trap many people from abroad by telling them that they will teach them ancient Raja Yoga.

¹¹⁷Ab sannyāsī rājyōg sikhlā na sakē̃ .

¹²⁴However, sannyasis cannot teach Raja Yoga.

¹¹⁸Ab īśhvar āyē haĩ , tum ab unkē bachchē īśhvarīy sampradāy banē hō .

¹²⁵God has now come. ¹²⁶You, His children, have now become part of the Godly community.

¹¹⁹Īśhvar āyē haĩ tumkō paṛhānē .

¹²⁷God has come to teach you.

¹²⁰Tumkō rājyōg sikhlā rahē haĩ .

¹²⁸He is teaching you Raja Yoga.

¹²¹Vah tō hai nirākār .

¹²⁹He is incorporeal.

¹²²Brahmā dvārā tumkō apnā banāyā hai .

¹³⁰He has made you belong to Him through Brahma.

¹²³Bābā-bābā tum unkō kahtē hō , brahmā tō bīch mē̃ interpreter hai .

¹³¹You call out to Him “Baba, Baba!” ¹³²Brahma is just an interpreter in between.

¹²⁴Bhāgyaśhālī rath hai .

¹³³He is “The Lucky Chariot”.

¹²⁵Is dvārā bābā tumkō paṛhātē haĩ .

¹³⁴Baba teaches you through him.

¹²⁶Tum bhī patit sē pāvan bantē hō .

¹³⁵You also become pure from impure.

¹²⁷Bāp paṛhātē haĩ - manuṣhya sē dēvtā banānē .

¹³⁶The Father teaches you in order to change you from human beings into deities.

¹²⁸Abhī tō rāvaṇ rājya , āsurī sampradāy hai nā .

¹³⁷It is now the kingdom of Ravan, the devilish community.

¹²⁹Abhī tum īśhvarīy sampradāy banē hō phir daivī sampradāy banē̃gē .

¹³⁸You now belong to this Godly community and you will then belong to that deity community.

¹³⁰Abhī tum puruṣhōttam saṅgamyug par hō , pāvan ban rahē hō .

¹³⁹You are now at the elevated confluence age and are becoming pure.

¹³¹Sannyāsī lōg tō gharbār chhōṛ jātē haĩ .

¹⁴⁰Sannyasis leave their households.

¹³²Yahā̃ bāp tō kahtē haĩ - bhal strī-puruṣh ghar mē̃ ikaṭṭhē rahō , aisē mat samjhō strī nāgin hai isliē ham alag hō jāyē̃ tō chhūṭ jāyēṅgē .

¹⁴¹Here, the Father says: Husband and wife may stay together at home. ¹⁴²Don’t think that a woman is a serpent and that you will become free by leaving her.

¹³³Tumkō bhāgnā nahī̃ hai .

¹⁴³You mustn’t run away.

¹³⁴Vah had kā sannyās hai jō bhāgtē haĩ , tum yahā̃ baiṭhē hō parantu tumkō is vikārī duniyā sē vairāgya hai .

¹⁴⁴Their running away is limited renunciation. ¹⁴⁵You are sitting here, but you have disinterest in this vicious world.

¹³⁵Yah sab bātē̃ tumhē̃ achchhī rīti dhāraṇ karnī hai , note karnā hai aur parhēj bhī rakhnī hai .

¹⁴⁶You have to imbibe all of these aspects very well. ¹⁴⁷Note them down and also take precautions.

¹³⁶Daivīguṇ dhāraṇ karnē haĩ .

¹⁴⁸Imbibe divine virtues too.

¹³⁷Śhrīkr̥iṣhṇa K|kē guṇ gāyē jātē haĩ nā .

¹⁴⁹There is praise of the virtues of Shri Krishna.

¹³⁸Yah tumhārī aim object hai .

¹⁵⁰That is your aim and objective.

¹³⁹Bāp nahī̃ bantē , tumkō banātē haĩ .

¹⁵¹The Father does not become that, but He makes you become that.

¹⁴⁰Phir ādhākalp kē bād tum nīchē utartē , tamōpradhān bantē hō .

¹⁵²After half a cycle, you climb down and become tamopradhan.

¹⁴¹Maĩ nahī̃ bantā hū̃ , yah bantē haĩ .

¹⁵³I do not become tamopradhan, but this one becomes that.

¹⁴²84 janm bhī isnē liē haĩ .

¹⁵⁴This one has taken 84 births.

¹⁴³Inkō bhī abhī satōpradhān bannā hai , yah puruṣhārthī hai .

¹⁵⁵He now has to become satopradhan; he too is an effort-maker.

¹⁴⁴Naī duniyā kō satōpradhān kahē̃gē .

¹⁵⁶That new world is said to be satopradhan.

¹⁴⁵Har ēk chīz pahlē satōpradhān phir satō-rajō-tamō mē̃ ātī hai .

¹⁵⁷Everything is originally satopradhan and it then goes through the stages of sato, rajo and tamo.

¹⁴⁶Chhōṭē bachchē kō bhī mahātmā kahā jātā hai kyōṅki unmē̃ vikār hōtē nahī̃ , isliē unkō fool|phūl kahā jātā hai .

¹⁵⁸A young child is also called a great soul. ¹⁵⁹He does not have any vices in him and he is therefore called a flower.

¹⁴⁷Sannyāsiyō̃ sē chhōṭē bachchō̃ kō uttam kahē̃gē kyōṅki sannyāsī tō phir bhī life pās|pass kar ātē haĩ nā .

¹⁶⁰A young child is said to be more elevated than a sannyasi because a sannyasi has already experienced life.

¹⁴⁸5 vikārō̃ kā anubhav hai .

¹⁶¹They have the experience of the five vices.

¹⁴⁹Bachchō̃ kō tō patā nahī̃ rahtā isliē bachchō̃ kō dēkh khuśhī hōtī hai , chaitanya fool|phūl haĩ .

¹⁶²A child is unaware of the vices. ¹⁶³This is why there is happiness on seeing a child, a living flower.

¹⁵⁰Apnā tō hai hī pravr̥itti mārg .

¹⁶⁴We belong to the family path.

¹⁵¹Abhī tum bachchō̃ kō is purānī duniyā sē naī duniyā mē̃ jānā hai .

¹⁶⁵You children now have to go from this old world to that new world.

¹⁵²Amarlōk mē̃ chalnē kē liē tum sab puruṣhārth kartē hō , mr̥ityu-lōk sē transfer hōtē hō .

¹⁶⁶All of you are making effort to go to that land of immortality. ¹⁶⁷You are being transferred from this land of death.

¹⁵³Dēvtā bannā hai tō uskē liē ab mēhnat karnī paṛē , prajāpitā brahmā K|kē bachchē bhāī-bahan hō jātē haĩ .

¹⁶⁸In order to become deities, you now have to make effort. ¹⁶⁹The children of Prajapita Brahma are brothers and sisters.

¹⁵⁴Bhāī-bahan tō thē nā .

¹⁷⁰You were brothers and sisters.

¹⁵⁵Prajāpitā brahmā key|kī aulād āpas mē̃ kyā ṭhaharē  ?

¹⁷¹What is the relationship between the children of Prajapita Brahma?

¹⁵⁶Prajāpitā brahmā gāyā jātā hai .

¹⁷²Prajapita Brahma is remembered.

¹⁵⁷Jab tak prajāpitā kā bachchā na banē̃ , sr̥iṣhṭi key|kī rachnā kaisē hō  ?

¹⁷³How can the world be created until you become a child of Prajapita Brahma?

¹⁵⁸Prajāpitā brahmā K|kē haĩ sab rūhānī bachchē .

¹⁷⁴All are the spiritual children of Prajapita Brahma.

¹⁵⁹Vah brāhmaṇ hōtē haĩ jismānī yātrā vālē . ¹⁶⁰Tum hō rūhānī yātrā vālē .

¹⁷⁵Those brahmins go on physical pilgrimages, whereas you are on this spiritual pilgrimage.

¹⁶¹Vah patit , tum pāvan .

¹⁷⁶They are impure and you are pure.

¹⁶²Vah kōī prajāpitā key|kī santān nahī̃ haĩ , yah tum samajhtē hō .

¹⁷⁷You understand that they are not the children of Prajapita Brahma.

¹⁶³Bhāī-bahan jab samajhē̃ tak vikār mē̃ na jāyē̃ .

¹⁷⁸They will stop indulging in vice only when they consider themselves to be brothers and sisters.

¹⁶⁴Bāp bhī kahtē haĩ khabardār rahnā , hamārā bachchā bankar kōī criminal kām nahī̃ karnā , nahī̃ tō pattharbuddhi ban jāyēṅgē .

¹⁷⁹The Father says: Be careful not to perform any criminal acts after becoming My child. ¹⁸⁰Otherwise, you will become one with a stone intellect.

¹⁶⁵Indra sabhā key|kī kahānī bhī hai .

¹⁸¹There is a story about the Court of Indra.

¹⁶⁶Śhūdra kō lē āī tō indra sabhā mē̃ unkī badbū ānē lagī .

¹⁸²An angel brought a shudra into that gathering and there was a bad odour.

¹⁶⁷Tō bōlā patit kō yahā̃ kyō̃ lāyā hai .

¹⁸³She was questioned as to why she had brought an impure person there.

¹⁶⁸Phir unkō śhrāp dē diyā .

¹⁸⁴She was then cursed.

¹⁶⁹Vāstav mē̃ is sabhā mē̃ bhī kōī patit ā nahī̃ saktē .

¹⁸⁵In fact, no impure person can come into this gathering.

¹⁷⁰Bhal bāp kō mālūm paṛē vā na paṛē , yah tō apnā hī nuksān kartē haĩ , aur hī sauguṇā daṇḍ paṛ jātā hai .

¹⁸⁶Whether the Father is aware or not, they cause themselves a loss; they incur one hundredfold punishment.

¹⁷¹Patit kō allow nahī̃ hai .

¹⁸⁷Impure ones are not allowed here.

¹⁷²Unhō̃ kē liē vijiṭiṅg room ṭhīk hai .

¹⁸⁸A visiting room is suitable for them.

¹⁷³Jab pāvan bannē key|kī guarantee karē , daivīguṇ dhāraṇ karē tab allow hō .

¹⁸⁹Only when they promise to become pure and imbibe divine virtues will they be allowed.

¹⁷⁴Daivīguṇ dhāraṇ karnē mē̃ time lagtā hai .

¹⁹⁰It takes time to imbibe divine virtues.

¹⁷⁵Pāvan bannē key|kī ēk hī pratigyā hai .

¹⁹¹There is only the one promise to become pure.

¹⁷⁶Yah bhī samjhāyā hai , dēvtāō̃ key|kī aur paramātmā key|kī mahimā alag-alag hai .

¹⁹²It has also been explained that the praise of the Supreme Soul is different from that of the deities.

¹⁷⁷Patit-pāvan , liberator , guide bāp hī hai .

¹⁹³Only the Father is the Purifier, the Liberator and the Guide.

¹⁷⁸Sab duḥkhō̃ sē liberate kar apnē śhāntidhām mē̃ lē jātē haĩ .

¹⁹⁴He liberates us from all sorrow and takes us back to the land of peace.

¹⁷⁹Śhāntidhām , sukhdhām aur duḥkhdhām yah bhī chakra hai .

¹⁹⁵The cycle is made up of the land of peace, the land of happiness and the land of sorrow.

¹⁸⁰Abhī duḥkhdhām kō bhūl jānā hai .

¹⁹⁶You now have to forget this land of sorrow.

¹⁸¹Śhāntidhām sē sukhdhām mē̃ vō āyēṅgē jō number-vār pās|pass hōṅgē , vahī ātē rahē̃gē . ¹⁸²Yah chakra phirtā rahtā hai .

¹⁹⁷Only those who pass, numberwise, will be able to go to that land of happiness from this land of peace. ¹⁹⁸They will continue to come down; the cycle continues to turn.

¹⁸³Ḍhēr key|kī ḍhēr ātmāyē̃ haĩ , sabkā part number-vār hai .

¹⁹⁹There are many souls and each soul has his own part, numberwise.

¹⁸⁴Jāyēṅgē bhī number-vār .

²⁰⁰Souls will return, numberwise, as well.

¹⁸⁵Unkō kahā jātā hai śhivbābā kā sijarā athavā rūdra mālā .

²⁰¹That is called Shiv Baba’s genealogical tree or the rosary of Rudra.

¹⁸⁶Number-vār jātē haĩ phir number-vār ātē haĩ .

²⁰²Souls will return, numberwise, and then come back, numberwise.

¹⁸⁷Dūsrē dharm vālō̃ kā bhī aisā hōtā hai .

²⁰³Other religions also go through the same process.

¹⁸⁸Bachchō̃ kō rōz samjhāyā jātā hai , school mē̃ rōz nahī̃ paṛhē̃gē , murlī nahī̃ sunē̃gē tō phir absent hō jāyēṅgē .

²⁰⁴It is explained to you children every day: If you do not study at school and don’t listen to the murli every day, you will be marked absent.

¹⁸⁹Paṛhāī kī lift tō jarūr chāhiē .

²⁰⁵You definitely need the lift of studying.

¹⁹⁰Godly university mē̃ absent thōṛēhī hōnī chāhiē .

²⁰⁶You must not be absent from this Godly university.

¹⁹¹Paṛhāī kitnī ūñch hai , jissē tum sukhdhām K|kē mālik bantē hō .

²⁰⁷This study, through which you become the masters of the land of happiness, is so elevated.

¹⁹²Vahā̃ tō anāj sab free rahtā hai , paisā nahī̃ lagtā .

²⁰⁸There, all the grains are free; they don’t cost anything.

¹⁹³Abhī tō kitnā mãhagā hai .

²⁰⁹At present they are so expensive.

¹⁹⁴100 varṣh mē̃ kitnā mahaṅgā hō gayā hai .

²¹⁰Within a span of 100 years, it has become so expensive.

¹⁹⁵Vahā̃ kōī aprāpta vastu nahī̃ hōtī jiskē liē muśhkilāt āyē .

²¹¹There, there is nothing unavailable for which you would have any difficulty.

¹⁹⁶Vah hai hī sukhdhām .

²¹²That is a land of happiness.

¹⁹⁷Tum abhī vahā̃ kē liē taiyārī kar rahē hō .

²¹³You are getting ready to go there.

¹⁹⁸Tum beggar to prince bantē hō .

²¹⁴From beggars you are becoming princes.

¹⁹⁹Sāhūkār lōg apnē kō beggar nahī̃ samajhtē haĩ .

²¹⁵Wealthy people do not consider themselves to be beggars.

²⁰⁰Achchhā  !

²¹⁶Achcha.

²⁰¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

²⁰³Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²⁰⁴1 ) bāp sē jō sampūrṇ pāvan bannē key|kī pratigyā kī hai , isē tōṛnā nahī̃ hai .

²²⁰1. Do not break the promise that you made to the Father to become completely pure.

²⁰⁵Bahut-bahut parhēj rakhnī hai .

²²¹You have to take a lot of precautions.

²⁰⁶Apnā chart dēkhnā hai - hamārē mē̃ kōī avguṇ tō nahī̃ hai  ?

²²²Examine your chart to see whether you have any devilish traits.

²⁰⁷2 ) godly university mē̃ kabhī bhī absent nahī̃ hōnā hai .

²²³2. You must not be absent from this Godly university.

²⁰⁸Sukhdhām kā mālik bannē key|kī ūñchī paṛhāī ēk din bhī miss nahī̃ karnī hai .

²²⁴Do not miss this elevated study to be the masters of the land of happiness for even a day.

²⁰⁹Murlī rōz jarūr sunnī hai .

²²⁵Definitely listen to the murli every day.

²¹⁰Vardān  : her|har second her|har saṅkalp K|kē mahatva kō jān puṇya key|kī pūñjī jamā karnē vālē padmāpadampati bhav

²²⁶Blessing: May you accumulate in your account of charity by knowing the importance of every second and every thought and become a multimillionaire.

²¹¹Āp puṇya ātmāō̃ K|kē saṅkalp mē̃ itnī viśhēṣh śhakti hai jis śhakti dvārā asambhav kō sambhav kar saktē hō .

²²⁷You charitable souls have such special power in your thoughts, that with this power, you can make the impossible possible.

²¹²Jaisē ājkal yatrō̃ dvārā rēgistān kō harā bharā kar dētē haĩ , pahāṛiyō̃ par fool|phūl ugā dētē haĩ aisē āp apnē śhrēṣhṭh saṅkalpō̃ dvārā nāummīndavār kō ummīndvār banā saktē hō .

²²⁸For instance, nowadays, by using special equipment, they are able to make things grow in the desert and flowers grow in the mountains. ²²⁹In the same way, by using your elevated thoughts, you are able to make souls who have no hope become hopeful.

²¹³Sirph her|har second her|har saṅkalp key|kī value kō jān , saṅkalp aur second kō use kar puṇya key|kī pūñjī jamā karō .

²³⁰Simply know the value of every second and every thought, and use every second and thought in that awareness and you will accumulate in your account of charity.

²¹⁴Āpkē saṅkalp key|kī śhakti itnī śhrēṣhṭh hai jō ēk saṅkalp bhī padmāpadampati banā dētā hai .

²³¹The power of your thoughts is so elevated that even one thought can make you into a multimillionaire.

²¹⁵Slōgan  : her|har karma adhikārī pan K|kē niśhchay aur naśhē sē karō tō mēhnat samāpt hō jāyēgī .

²³²Slogan: Perform every act with the faith and intoxication of one who has all rights and all your labouring will finish.

²³³*** Om Shanti ***

²¹⁶Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²³⁴Avyakt Signal: Now have the deep concern to become complete and karmateet.

²¹⁷Karmātīt sthiti kō pānē kē liē viśhēṣh svayã mē̃ samēṭnē aur samānē key|kī śhakti dhāraṇ karnā āvaśhyak hai .

²³⁵In order to attain the karmateet stage it is especially essential to imbibe the power to pack up and the power to accommodate.

²¹⁸Karmbandhanī ātmāē̃ jahā̃ haĩ vahā̃ hī kārya kar saktī haĩ aur karmātīt ātmāyē̃ ēk hī samay par chārō̃ ōr apnā sēvā kā part bajā saktī haĩ kyōṅki karmātīt haĩ .

²³⁶A soul who is in some bondage of karma will only be able to act where he is, whereas a karmateet soul will be able to play his part everywhere, while being anywhere, because he is karmateet.

²¹⁹Unkī speed bahut tīvr hōtī hai , second mē̃ jahā̃ chāhē vahā̃ pahũch saktī hai , tō is anubhūti kō baṛhāō .

²³⁷The speed of such a soul is so fast that he can reach wherever he wants in a second. ²³⁸So, increase this experience.