रविवार 28 दिसंबर 2025 की दैनिक मुरली

⁰28-12-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-03-08 madhuban ¹Kāraṇ śhabda kō nivāraṇ mē̃ parivartan kar master muktidātā banō , sabkō bāp K|kē saṅg kā raṅg lagākar samān bannē key|kī hōlī|holy manāō

⁰28/12/25 Madhuban Avyakt BapDada Om Shanti 18/03/2008 ¹Transform the word “reason” into “solution” and become a master bestower of liberation. ²Celebrate the Holi of making everyone equal to the Father by colouring them with the colour of the Father’s company.

²Āj sarv khajānō̃ K|kē mālik bāpdādā apnē chārō̃ ōr K|kē khajānē sampann bachchō̃ kō dēkh rahē haĩ .

³Today, BapDada, the Master of all Treasures, is seeing everywhere all His children who are full of all treasures.

³Har ēk bachchē K|kē khajānē mē̃ kitnē khajānē jamā huē haĩ , yah dēkh harṣhit hō rahē haĩ .

⁴He is pleased to see how much of all the treasures each child has accumulated.

⁴Khajānē tō sabhī kō ēk hī samay ēk hī jaisē milē haĩ phir bhī jamā kā khātā sabhī bachchō̃ kā alag-alag hai lēkin samay pramāṇ abhī bāpdādā sabhī bachchō̃ kō sarv khajānō̃ sē sampann dēkhnē chāhtē haĩ , kyōṅki yah khajānē sirph abhī ēk janm kē liē nahī̃ haĩ , yah avināśhī khajānē anēk janm sāth chalnē vālē haĩ .

⁵Everyone has received the same treasures at the same time, but even then, the account of accumulation of each child is different. ⁶According to the time, BapDada now wishes to see all the children full of all the treasures, because these treasures are not just for this one birth now; these imperishable treasures are going to be with you for many births.

⁵Is samay K|kē khajānō̃ kō tō sabhī bachchē jāntē hī hō .

⁷All of you children know about the treasures of this time.

⁶Bāpdādā nē kyā-kyā khajānē diyē haĩ vah kahnē sē hī sabkē sāmnē ā gayē haĩ .

⁸As soon as you speak about them, all the treasures that BapDada has given you appear in front of you.

⁷Sabkē sāmnē khajānō̃ key|kī list emerge hō gaī hai nā  !

⁹The list of all the treasures has emerged in front of all of you, has it not?

⁸Kyōṅki bāpdādā nē pahlē bhī batāyā hai ki khajānē tō milē lēkin jamā karnē key|kī vidhi kyā hai  ?

¹⁰BapDada has told you earlier too that you have received the treasures, but what method should you use in order to accumulate them?

⁹Jō jitnā nimitt aur nirmān bantā hai utnā hī khajānē jamā hōtē haĩ .

¹¹To the extent that someone is an instrument and has humility, to that extent he or she accumulates those treasures.

¹⁰Tō check karō - nimitt aur nirmān bannē key|kī vidhi sē hamārē khātē mē̃ kitnē khajānē jamā huē haĩ .

¹²So check: With the method of being an instrument and being humble, how many treasures have I accumulated in my account?

¹¹Jitnē khajānē jamā hōṅgē , utnā vah bharpūr hōgā . ¹²Unkē chalan aur chēhrē sē bharpūr ātmā kā rūhānī naśhā svataḥ hī dikhāī dētā hai .

¹³The spiritual intoxication of being a soul who is full is automatically visible in the activity and the face of a soul who has accumulated these treasures and is full.

¹³Uskē chēhrē par sadā rūhānī naśhā vā fakhur chamaktā hai aur jitnā hī rūhānī fakhur hōgā utnā hī bēphikr bādśhāh hōgā .

¹⁴Spiritual intoxication and pride are always sparkling on their faces, and to the extent that there is spiritual pride, they will be carefree emperors.

¹⁴Rūhānī fakhur arthāt rūhānī naśhā bēphikr bādśhāh key|kī niśhānī hai .

¹⁵Spiritual pride, that is, spiritual intoxication, is a sign of being a carefree emperor.

¹⁵Tō apnē kō check karō ki mērī chalan aur chēhrē par bēphikr bādśhāh kā niśhchay aur naśhā hai  ?

¹⁶So check yourselves: Is my faith and intoxication of being a carefree emperor visible on my face and in my activity?

¹⁶Darpaṇ tō sabkō milī huī hai nā  !

¹⁷All of you have received a mirror, have you not?

¹⁷Tō dil K|kē darpaṇ mē̃ apnā chēhrā check karō .

¹⁸So check your face in the mirror of your heart.

¹⁸Kisī bhī prakār kā phikra tō nahī̃ hai  ?

¹⁹Do you have any type of worry?

¹⁹Kyā hōgā  !

²⁰“What will happen?

²⁰Kaisē hōgā  !

²¹How will it happen?

²¹Yah tō nahī̃ hōgā  !

²²Perhaps this will happen...”

²²Kōī bhī saṅkalp rah tō nahī̃ gayā hai  ?

²³You don’t have any of these types of thoughts remaining, do you?

²³Bēphikr bādśhāh kā saṅkalp yahī hōgā jō hō rahā hai vah bahut achchhā aur jō hōnē vālā hai vah aur hī achchhē tē achchhā hōgā .

²⁴A carefree emperor would only have the thought: Whatever is happening is very good, and whatever is going to happen will be the best of all.

²⁴Iskō kahā jātā hai fakhur , rūhānī fakhur arthāt svamāndhārī ātmā .

²⁵This is called spiritual pride; spiritual pride means to be a soul who has self-respect.

²⁵Vināśhī dhan vālē jitnā kamātē utnā samay pramāṇ phikar mē̃ rahtē .

²⁶To the extent that people earn perishable wealth, so, according to the time, they also have that much worry.

²⁶Āpkō apnē īśhvarīy khajānō̃ kē liē phikar hai  ?

²⁷Do you have any worry about your Godly treasures?

²⁷Bēphikr hō nā  !

²⁸You are carefree, are you not?

²⁸Kyōṅki jō khajānō̃ K|kē mālik aur paramātma bālak haĩ vah sadā hī svapn mē̃ bhī bēphikr bādśhāh haĩ , kyōṅki uskō niśhchay hai ki yah īśhvarīy khajānē is janm mē̃ tō kyā lēkin anēk janm sāth haĩ , sāth rahē̃gē isīliē vah niśhchaybuddhi niśhchint haĩ .

²⁹Those who are the masters of the treasures and the children of God are constantly carefree emperors even in their dreams because they have the faith that, let alone in this birth, these Godly treasures are with them in this birth and will remain with them for many births. ³⁰This is why those whose intellects have such faith are carefree.

²⁹Tō āj bāpdādā chārō̃ ōr K|kē bachchō̃ kā jamā kā khātā dēkh rahē thē .

³¹So, today, BapDada is seeing the accounts of accumulation of all the children everywhere.

³⁰Pahlē bhī sunāyā hai ki viśhēṣh tīn prakār K|kē khātē jamā kiyē haĩ aur kar saktē haĩ .

³²You have been told earlier too that there are three types of particular accounts in which you have accumulated and can accumulate.

³¹Ēk hai - apnē puruṣhārth pramāṇ khajānē jamā karnā .

³³1. To accumulate the treasures according to your efforts.

³²Yah ēk khātā hai .

³⁴2. The account of blessings.

³³Dūsrā khātā hai - duāō̃ kā khātā . ³⁴Duāō̃ kā khātā jamā hōnē kā sādhan hai sadā sambandh-sampark aur sēvā mē̃ rahtē huē saṅkalp , bōl aur karma mē̃ , tīnō̃ mē̃ svayã bhī svayã sē santuṣhṭ aur dūsrē bhī sarv aur sadā santuṣhṭ hō̃ .

³⁵The way to accumulate your account of blessings is: while busy doing service and having connections and relationships with others with your thoughts, words and actions – all three – remain constantly content with yourself and make others constantly content too.

³⁵Santuṣhṭatā duāō̃ kā khātā baṛhātī hai .

³⁶Contentment increases the account of blessings. ³⁷3. The account of charity.

³⁶Aur tīsrā khātā hai - puṇya kā khātā . ³⁷Puṇya K|kē khātē kā sādhan hai - jō bhī sēvā kartē haĩ , chāhē man sē , chāhē vāṇī sē , chāhē karma sē , chāhē sambandh mē̃ , samparka mē̃ ātē sadā niḥsvārth aur bēhad key|kī vr̥itti , svabhāv , bhāv aur bhāvnā sē sēvā karnā , issē puṇya kā khātā svataḥ hī jamā hō jātā hai .

³⁸The method for the account of charity is: whatever service you do, whether with your mind, words, actions, and through having relationships and connections with others, always serve with an altruistic and unlimited attitude, nature, intentions and feelings. ³⁹Serve with your nature, your good intentions and good feelings. ⁴⁰By doing so, you automatically accumulate in your account of charity.

³⁸Tō check karō - check karnā ātā hai nā  !

⁴¹So check. ⁴²Do you know how to check?

³⁹Ātā hai  ?

⁴³Do you?

⁴⁰Jiskō nahī̃ ātā hō vah hāth uṭhāō .

⁴⁴Those who don’t know how to do this, raise your hands!

⁴¹Jiskō nahī̃ ātā hai , kōī nahī̃ hai mānā sabhī kō ātā hai .

⁴⁵There isn’t anyone who doesn’t know how to do this, which means that everyone knows how to check.

⁴²Tō check kiyā hai  ? ⁴³Ki sva puruṣhārth kā khātā , duāō̃ kā khātā , puṇya kā khātā tīnō̃ kitnī percent mē̃ jamā huā hai  ?

⁴⁶So, have you checked to what percentage you have accumulated your three accounts: the account of your own efforts, your account of blessings and your account of charity?

⁴⁴Check kiyā hai  ?

⁴⁷Have you checked this?

⁴⁵Jō check kartā hai vah hāth uṭhāō .

⁴⁸Those of you who check yourselves, raise your hands!

⁴⁶Check kartē hō  ?

⁴⁹Do you check yourself?

⁴⁷Pahlī line nahī̃ kartī hai  ?

⁵⁰Do those in the first line not check?

⁴⁸Check nahī̃ kartē  ?

⁵¹Do you not check?

⁴⁹Kyā kahtē haĩ  ?

⁵²What are you saying?

⁵⁰Kartē haĩ nā  !

⁵³You do check, do you not?

⁵¹Kyōṅki bāpdādā nē sunā diyā hai , iśhārā dē diyā hai ki abhī samay key|kī samīpatā tīvragati sē āgē baṛh rahī hai isliē apnī checking bār-bār karnī hai kyōṅki bāpdādā her|har bachchē kō rājyōgī sō rājā bachchā dēkhnē chāhtē haĩ .

⁵⁴BapDada has already told you and given you a signal that now, the closeness of the time is moving ahead at a fast speed. ⁵⁵This is why you have to check yourself again and again. ⁵⁶BapDada wishes to see every child as a royal child – a Raja Yogi and a royal child.

⁵²Yahī paramātma bāp kō rūhānī naśhā hai ki ēk-ēk bachchā rājā bachchā hai .

⁵⁷God, the Father, has the spiritual intoxication that each and every child is a royal child.

⁵³Svarājya adhikārī sō viśhva rājya adhikārī paramātma bachchā hai .

⁵⁸Each one is a child of God and has self-sovereignty and world-sovereignty.

⁵⁴Khajānē tō bāpdādā dvārā miltē hī rahtē haĩ .

⁵⁹You continue to receive treasures from BapDada.

⁵⁵In khajānō̃ kō jamā karnē key|kī bahut sahaj vidhi hai - vidhi kahō yā chābī kahō , vah jāntē hō nā  !

⁶⁰The way to accumulate these treasures is very easy. ⁶¹Call it a way or a key, you know it.

⁵⁶Jamā karnē key|kī chābī kyā hai  ?

⁶²What is the key with which to accumulate?

⁵⁷Jāntē hō  ?

⁶³Do you know?

⁵⁸Tīn bindiyā̃ .

⁶⁴The three dots.

⁵⁹Hai nā sabhī kē pās chābī  ?

⁶⁵All of you have this key, do you not?

⁶⁰Tīn bindiyā̃ lagāō aur khajānē jamā hōtē jāyēṅgē .

⁶⁶Apply the three dots and the treasures will continue to accumulate.

⁶¹Mātāō̃ kō chābī lagānē ātī haĩ nā , mātāyē̃ chābī sambhālnē mē̃ hōśhiyār hōtī haĩ nā  !

⁶⁷Do you mothers know how to use the key? ⁶⁸You mothers are clever at looking after keys, are you not?

⁶²Tō sabhī mātāō̃ nē yah tīn bindiyō̃ key|kī chābī sambhālkar rakhī hai  ?

⁶⁹So, have all of you mothers kept this key of the three dots carefully hidden? ⁷⁰Do you know how to use it?

⁶³Lagāī hai  ?

⁷¹Mothers, speak!

⁶⁴Bōlō , mātāyē̃ chābī hai  ?

⁷²Do you have the key?

⁶⁵Jiskē pās|pass hai vah hāth uṭhāō .

⁷³Those who have it, raise your hands!

⁶⁶Chābī chōrī tō nahī̃ hō jātī hai  ?

⁷⁴The key doesn’t get stolen, does it?

⁶⁷Vaisē ghar K|kē her|har chīz key|kī chābī mātāō̃ kō sambhālnē bahut achchhī ātī hai .

⁷⁵Generally, mothers know very well how to look after the keys for everything in the house.

⁶⁸Tō yah chābī bhī sadā sāth mē̃ rahtī hai nā  !

⁷⁶Similarly, this key also constantly stays with you, does it not?

⁶⁹Tō vartamān samay bāpdādā yahī chāhtē haĩ - abhī samay samīp hōnē K|kē nātē sē bāpdādā ēk śhabda sabhī bachchō̃ K|kē andar sē , saṅkalp sē , bōl sē aur practical karma sē change karnā dēkhnē chāhtē haĩ .

⁷⁷So, at the present time, because the time is close, BapDada wants to see all of you children change one word in your thoughts, words and practical actions. ⁷⁸Do you have this courage?

⁷⁰Himmat hai  ?

⁷⁹Just one word!

⁷¹Ēk śhabda yahī bāpdādā her|har bachchē kā parivartan karānā chāhtē haĩ , jō ēk hī śhabda bār-bār tīvr puruṣhārth sē albēlā puruṣhārthī banā dētā hai aur abhī samay anusār kaun sā puruṣhārth chāhiē  ?

⁸⁰This is the transformation that BapDada wants to bring about in every child. ⁸¹It is just the one word that keeps making you into a careless effort-maker from an intense effort-maker. ⁸²Now, according to the time, what efforts should you be making?

⁷²Tīvr puruṣhārth aur sab chāhtē bhī haĩ ki tīvr puruṣhārthiyō̃ key|kī line mē̃ āyē̃ lēkin ēk śhabda albēlā kar dētā hai .

⁸³Intense efforts. ⁸⁴Everyone wants to be in the line of intense effort-makers, but one word makes you careless.

⁷³Patā hai vah śhabda kaun sā hai  ?

⁸⁵Do you know what that one word is?

⁷⁴Parivartan karnē kē liē taiyār hō  ?

⁸⁶Are you ready to change that word? ⁸⁷Are you ready?

⁷⁵Haĩ taiyār  ?

⁸⁸Are you?

⁷⁶Hāth uṭhāō , taiyār haĩ  ?

⁸⁹Raise your hands if you are.

⁷⁷Dēkhō , āpkā phōṭō T . V|we . mē̃ ā rahā hai .

⁹⁰Look, your photo is being shown on the TV.

⁷⁸Taiyār haĩ , achchhā mubārak hō .

⁹¹Are you ready? ⁹²Congratulations.

⁷⁹Achchhā - tīvr puruṣhārth sē parivartan karnā hai yā kar lē̃gē , dēkh lē̃gē … aisē tō nahī̃  ?

⁹³Are you going to change it with fast effort, or will you say, “I will do it at some time, it will happen at some time.”?

⁸⁰Ēk śhabda jān tō gayē hōṅgē , kyōṅki sab hōśhiyār haĩ , ēk śhabda vah hai ki ' kāraṇ ' śhabda kō parivartan kar ' nivāraṇ ' śhabda kō sāmnē lāō .

⁹⁴It is not like that, is it? ⁹⁵You all must know that one word, because you are all clever. ⁹⁶So, change the one word “reason” and bring the word “solution” in front of you.

⁸¹Kāraṇ sāmnē ānē sē vā kāraṇ sōchnē sē nivāraṇ nahī̃ hōtā hai .

⁹⁷When a reason (excuse) comes in front of you, or you think about it, you are not able to find a solution.

⁸²Tō bāpdādā sirph bōlnē tak nahī̃ lēkin saṅkalp tak yah ' ' kāraṇ ' ' śhabda kō ' ' nivāraṇ ' ' mē̃ parivartan karnē chāhtē haĩ kyōṅki kāraṇ bhinn-bhinn prakār K|kē hōtē haĩ aur vah kāraṇ śhabda sōchnē mē̃ , bōlnē mē̃ , karma mē̃ ānē mē̃ tīvr puruṣhārth kē āgē bandhan ban jātā hai kyōṅki āp sabhī kā bāpdādā sē vāydā hai , snēh sē vāydā hai ki ham sabhī bhī bāp K|kē , viśhva parivartan K|kē kārya mē̃ sāthī haĩ .

⁹⁸So, even in your thoughts, not just in your words, BapDada wants you to change the word “reason” into the word “solution”. ⁹⁹There are many types of reasons and when these enter your thoughts, words and actions, they become a bondage in your intense efforts. ¹⁰⁰All of you promised BapDada: you have made a promise with love that all of you are the Father’s companions in His task of world transformation.

⁸³Bāp K|kē sāthī haĩ , bāp akēlā nahī̃ kartā hai , bachchō̃ kō sāth lātē haĩ .

¹⁰¹You are the Father’s companions. ¹⁰²The Father doesn’t do this alone; He brings the children with Him.

⁸⁴Tō viśhva parivartan K|kē kārya mē̃ āpkā kyā kārya hai  ?

¹⁰³So, what is your task in the task of world transformation?

⁸⁵Sarv ātmāō̃ K|kē kāraṇō̃ kō bhī nivāraṇ karnā kyōṅki ājkal majority duḥkhī aur aśhānt hōnē K|kē kāraṇ abhī mukti chāhtē haĩ .

¹⁰⁴To change the reasons and causes into solutions for all souls. ¹⁰⁵Nowadays, because the majority of souls are unhappy and peaceless, they want liberation now.

⁸⁶Duḥkh aśhānti sē , sarv bandhanō̃ sē mukti chāhtē haĩ aur muktidātā kaun  ?

¹⁰⁶They want liberation from their sorrow, peacelessness and all bondages. ¹⁰⁷Who are the bestowers of liberation?

⁸⁷Bāp kē sāth āp bachchē bhī muktidātā haĩ .

¹⁰⁸Together with the Father, you children are also bestowers of liberation.

⁸⁸Āpkē jaṛ chitrō̃ sē āj tak kyā māṅgtē haĩ  ?

¹⁰⁹Even today, what do people ask for from your non-living images?

⁸⁹Abhī duḥkh aśhānti baṛhtē dēkh sabhī majority ātmāyē̃ āp muktidātā ātmāō̃ kō yād kartī haĩ .

¹¹⁰Now, seeing the sorrow and peacelessness increase, the majority of souls are remembering you souls who are bestowers of liberation.”

⁹⁰Man mē̃ duḥkhī hōkē chillātē haĩ - hē muktidātā mukti dō .

¹¹¹They are unhappy in their minds and are crying out: “O bestowers of liberation, give us liberation!

⁹¹Kyā āpkō ātmāō̃ K|kē duḥkh aśhānti key|kī pukār sunnē nahī̃ ātī  ?

¹¹²Can you not hear the call of sorrow and peacelessness of the souls?

⁹²Lēkin muktidātā ban pahlē is ' kāraṇ ' śhabda kō mukt karō . ⁹³Tō svataḥ hī mukti kā āvāj āpkē kānō̃ mē̃ gūñjēgā .

¹¹³Become bestowers of liberation but, first of all, liberate yourselves from this word “reason”, and then the sound of liberation will automatically echo in your ears.

⁹⁴Pahlē apnē andar sē is śhabda sē mukt hōṅgē tō dūsrō̃ kō bhī mukt kar sakē̃gē .

¹¹⁴First of all, when you are internally liberated from this word within yourself, you will then be able to liberate others.

⁹⁵Abhī tō din-pratidin āpkē āgē muktidātā mukti dō key|kī queue lagnē vālī hai .

¹¹⁵Now, day by day, there is going to be a queue in front of you of souls calling out, “O bestower of liberation, give us liberation”.

⁹⁶Lēkin abhī tak apnē puruṣhārth mē̃ bhinn-bhinn kāraṇ śhabda K|kē kāraṇ mukti kā darvājā band hai isīliē āj bāpdādā is śhabda K|kē , iskē sāth aur bhī kamjōr śhabda ātē haĩ . ⁹⁷Viśhēṣh hai kāraṇ phir usmē̃ aur bhī kamajōriyā̃ hōtī haĩ , aisē vaisē , kaisē , yah bhī inkē sāthī śhabda haĩ , jō darvājē band K|kē kāraṇ haĩ .

¹¹⁶However, until now, because of your excuses of giving many reasons, the gates to liberation are closed. ¹¹⁷This is why BapDada is speaking about this one word, there are other weak words along with this too, but the main word is reason, and there are other weaknesses along with that too: “Aise” (in this way), “waise” (in that way), “kaise” (how?). ¹¹⁸These words are also connected with it and these are the reasons why the gates are still closed.

⁹⁸Tō āj sab hōlī|holy manānē āyē hō nā .

¹¹⁹Today, all of you have come to celebrate Holi.

⁹⁹Sab bhāg-bhāg karkē āyē haĩ . ¹⁰⁰Snēh K|kē vimān mē̃ chaṛhkē āyē haĩ .

¹²⁰All of you have come running here, having climbed into the plane of love.

¹⁰¹Bāp sē snēh hai , tō bāp kē sāth hōlī|holy manānē pahuñch gayē haĩ .

¹²¹You have love for the Father and this is why you have come to celebrate Holi with the Father.

¹⁰²Mubārak hō , bhalē padhārē .

¹²²Congratulations! ¹²³Welcome.

¹⁰³Bāpdādā mubārak dētē haĩ .

¹²⁴BapDada is congratulating you.

¹⁰⁴Bāpdādā dēkh rahē haĩ , kursī par chalnē vālē bhī , tabiyat thōṛī nīchē ūpar hōtē bhī himmat sē pahuñch gayē haĩ .

¹²⁵BapDada is seeing that even some in wheelchairs, whose health is not so good, have come here with courage.

¹⁰⁵Bāpdādā yah dr̥iśhya dēkhtē haĩ , yahā̃ class mē̃ ātē haĩ nā . ¹⁰⁶Programme mē̃ ātē haĩ tō cēyar par bhī chalkē paṇḍē kō pakaṛkar ā jātē haĩ .

¹²⁶BapDada is seeing this scene. ¹²⁷When you come to class and the programmes, some come in wheelchairs, holding on to their guides.

¹⁰⁷Tō iskō kyā kahā jāyēgā  ?

¹²⁸So, what would you call this?

¹⁰⁸Paramātma pyār .

¹²⁹Love for God.

¹⁰⁹Bāpdādā bhī aisē himmatvān , dil K|kē snēhī bachchō̃ kō bahut-bahut dil key|kī duāyē̃ , dil kā pyār viśhēṣh dē rahē haĩ .

¹³⁰BapDada is especially giving lots and lots of blessings and love from the heart to such courageous, loving children who have love in their hearts.

¹¹⁰Himmat rakhkē āyē haĩ , bāp key|kī aur parivār key|kī madad hai hī .

¹³¹You have come here with courage and you have help from the Father and the family.

¹¹¹Sabhī kō sthān ṭhīk milā hai  ?

¹³²Have all of you got a comfortable place to stay?

¹¹²Milā hai  ? ¹¹³Jiskō sthān ṭhīk milā hai vah hāth uṭhāō .

¹³³Raise your hands if you have received a comfortable place to stay?

¹¹⁴Foreigners kō ṭhīk milā hai  ?

¹³⁴Do the foreigners have a good place?

¹¹⁵Mēlā hai mēlā .

¹³⁵This is a mela.

¹¹⁶Vahā̃ mēlē mē̃ tō rēt bhī chaltī rahtī hai , khānā bhī chaltā rahtā hai .

¹³⁶In those melas, there is so much dust around as you continue to eat your meals.

¹¹⁷Āpkō brahmā bhōjan achchhā milā , miltā hai  ?

¹³⁷Did you receive good Brahma bhojan? ¹³⁸Do you receive that?

¹¹⁸Achchhā hāth hilā rahē haĩ .

¹³⁹Yes, you are waving your hands.

¹¹⁹Sōnē kē liē tīn pair pr̥ithvī milī  ?

¹⁴⁰Did you receive three feet of land to sleep on?

¹²⁰Aisā milan phir 5 hajār varṣh kē bād saṅgam par hī hōgā .

¹⁴¹You will only have such a meeting again after 5000 years, at the confluence age.

¹²¹Phir nahī̃ hōgā .

¹⁴²It will not happen before then.

¹²²Tō āj bāpdādā kō saṅkalp hai ki sab bachchō̃ K|kē jamā khātē kō dēkhē̃ .

¹⁴³So, today, BapDada had the thought to see the accounts of accumulation of all the children.

¹²³Dēkhā bhī hai , āgē bhī dēkhē̃gē kyōṅki bāpdādā nē yah pahlē hī bachchō̃ kō sūchnā dē dī hai ki jamā K|kē khātē jamā karnē kā samay ab saṅgamyug hai .

¹⁴⁴He has seen them and will see them in the future too. ¹⁴⁵BapDada had given you children a warning about this earlier too, that the account of accumulation and the time for accumulation is only now at the confluence age.

¹²⁴Is saṅgamyug par ab jitnā jamā karnē chāhō , sārē kalp kā khātā ab jamā kar saktē hō .

¹⁴⁶Accumulate as much as you want at this confluence age. ¹⁴⁷The account for the whole cycle can be accumulated at this time.

¹²⁵Phir jamā K|kē khātē key|kī bank hī band hō jāyēgī .

¹⁴⁸The bank for your accounts of accumulation will be closed after this.

¹²⁶Phir kyā karē̃gē  ?

¹⁴⁹What will you do then?

¹²⁷Isliē bāpdādā kō bachchō̃ sē pyār hai nā . ¹²⁸Tō bāpdādā jāntē haĩ ki bachchē albēlēpan mē̃ kabhī bhūl jātē haĩ , hō jāyēgā , dēkh lē̃gē , kar tō rahē haĩ , chal tō rahē haĩ nā .

¹⁵⁰This is why BapDada has love for the children and He knows that, out of carelessness, children sometimes forget and think, “It will happen, I will see about it, I am doing it, I am moving along”.

¹²⁹Baṛē majē sē kahtē , āp dēkh nahī̃ rahē hō , ham kar rahē haĩ , hā̃ chal tō rahē haĩ aur kyā karē̃  ?

¹⁵¹You say with great pleasure: “Can you not see that we are doing it? ¹⁵²We are moving along, what else can we do?”

¹³⁰Lēkin chalnā aur uṛnā kitnā fark hai  ?

¹⁵³However, there is such a big difference between walking and flying.

¹³¹Chal rahē hō mubārak hai . ¹³²Lēkin abhī chalnē kā samay samāpt hō rahā hai . ¹³³Abhī uṛnē kā samay hai , tabhī mañjil par pahuñch sakē̃gē .

¹⁵⁴You are moving along, and so congratulations for that, but now the time for walking is coming to an end and it is now the time to fly, for only then will you be able to reach your destination.

¹³⁴Sādhāraṇ prajā mē̃ ānā , bhagvān kā bachchā aur sādhāraṇ prajā  ! ¹³⁵Śhōbhtā hai  ?

¹⁵⁵To be part of the ordinary subjects when you are a child of God!

¹³⁶Āj hōlī|holy manānē āyē hō nā tō hōlī|holy kā arth|earth hai bītī sō bītī , tō āj sē bāpdādā yahī chāhtā hai ki bītī sō bītī , kōī bhī kāraṇ sē agar kōī bhī kamjōrī rahī huī hai tō ab ghaṛī bītī sō bītī kar apnā chitra smr̥iti mē̃ lāō , apnā hī chitrakār ban apnā chitra nikālō .

¹⁵⁶Does it seem right for a child of God to be an ordinary subject? ¹⁵⁷Today, you have come here to celebrate Holi, and so let the past be the past. ¹⁵⁸So, BapDada wants that, from today, you let the past be the past. ¹⁵⁹Due to whatever reason, if any weakness still remains, then let the past be the past from this moment, and keep your portrait in your awareness.

¹³⁷Patā hai - bāpdādā abhī bhī ēk-ēk bachchē kā kaun sā chitra sāmnē dēkh rahā hai  ?

¹⁶⁰Become your own artist and paint your own portrait. ¹⁶¹Should BapDada tell you what picture of every child He is seeing in front of Him?

¹³⁸Patā hai kaun sā chitra dēkh rahē haĩ  ?

¹⁶²Do you know which picture He is seeing?

¹³⁹Abhī āp sabhī bhī apnā chitra khīñchō .

¹⁶³Now, all of you should take a picture of yourself.

¹⁴⁰Ātā hai chitra khīñchnē , ātā hai nā  !

¹⁶⁴Do you know how to take a picture of yourself?

¹⁴¹Śhrēṣhṭh saṅkalp key|kī kalam sē apnā chitra abhī-abhī sāmnē lāō .

¹⁶⁵With the pen of elevated thoughts, now bring your own picture in front of you.

¹⁴²Pahlē sabhī drill karō , mind drill .

¹⁶⁶First of all, perform the drill, the mind drill.

¹⁴³Karmēndriyō̃ key|kī drill nahī̃ , man key|kī drill karō .

¹⁶⁷Not the drill of the physical organs, but the drill of the mind.

¹⁴⁴Ready , drill karnē kē liē ready haĩ  !

¹⁶⁸Are you ready to perform the drill?

¹⁴⁵Kāndh hilāō .

¹⁶⁹Nod in agreement if you are.

¹⁴⁶Dēkhō sabsē śhrēṣhṭh tē śhrēṣhṭh chitra hōtā hai - tāj , takht , tilakdhārī kā .

¹⁷⁰Look, the most elevated picture of all is of someone with a crown, a throne and a tilak.

¹⁴⁷Tō apnā chitra sāmnē lāō aur sab saṅkalp kinārē kar dēkhō , āp sabhī bāpdādā K|kē diltakhta naśhīn haĩ .

¹⁷¹So, bring your own picture in front of you. ¹⁷²Put aside all other thoughts and see how all of you are seated on BapDada’s heart throne.

¹⁴⁸Takht hai nā  !

¹⁷³You have this throne, do you not?

¹⁴⁹Aisā takht tō kahā̃ bhī nahī̃ milēgā .

¹⁷⁴You will not receive such a throne anywhere else.

¹⁵⁰Tō pahlē yah chitra nikālō ki maĩ viśhēṣh ātmā , svamāndhārī ātmā , bāpdādā key|kī pahlī rachnā śhrēṣhṭh ātmā , bāpdādā K|kē diltakhtanaśhīn hū̃ .

¹⁷⁵So, first take this picture: I, a special soul, a soul with self-respect, BapDada’s first creation, an elevated soul, am seated on BapDada’s heart throne.

¹⁵¹Takhtnaśhīn hō gayē  !

¹⁷⁶Are you seated on the throne?

¹⁵²Sāth mē̃ paramātma rachnā is vr̥ikṣha K|kē jaṛ mē̃ baiṭhī huī pūrvaj aur pūjya ātmā hū̃ , is smr̥iti kā tilakdhārī hū̃ .

¹⁷⁷Along with that, apply the tilak of the awareness of being a soul who is God’s creation, sitting amongst the roots of this tree, an ancestor and a worthy-of-worship soul.

¹⁵³Smr̥iti kā tilak lagāyā  !

¹⁷⁸Did you apply the tilak of this awareness?

¹⁵⁴Sāth mē̃ bēphikar bādśhāh , sārā phikar kā bōjh bāpdādā kō arpaṇ kar double light key|kī tājdhārī hū̃ .

¹⁷⁹Along with that, be a carefree emperor: I have surrendered to BapDada the burden of all my worries and am wearing a double light crown.

¹⁵⁵Tō tāj , tilak aur takhtadhārī , aisī bāp arthāt paramātma pyārī ātmā hū̃ .

¹⁸⁰So, I am one who has a crown, a tilak and a throne. ¹⁸¹I am a soul who is very much loved by God, the Father.

¹⁵⁶Tō yah chitra apnā khīñch liyā .

¹⁸²So, have you taken this picture of yourself?

¹⁵⁷Sadā yah double light kā tāj chaltē phirtē dhāraṇ kar saktē hō .

¹⁸³You can wear this crown of being double light while walking and moving around.

¹⁵⁸Kabhī bhī apnā svamān yād karō tō yah tāj , tilak , takhtnaśhīn ātmā hū̃ , yah apnā chitra dr̥iṛh saṅkalp dvārā sāmnē lāō .

¹⁸⁴Whenever you remember your self-respect, then remember that you are a soul who has a crown, a tilak and is seated on the heart throne. ¹⁸⁵Bring this picture in front of you with determination.

¹⁵⁹Yād hai - śhurū-śhurū mē̃ āp lōgō̃ kā abhyās bār-bār ēk śhabda key|kī smr̥iti mē̃ rahtā thā , vah ēk śhabda thā - maĩ kaun  ?

¹⁸⁶Do you remember the practice that you had in the beginning, which was to have the awareness of just the one expression: “Who am I?”

¹⁶⁰Yah maĩ kaun  ?

¹⁸⁷Who am I?

¹⁶¹Yah śhabda bār-bār smr̥iti mē̃ lāō aur apnē bhinn-bhinn svamān , title , bhagvān K|kē milē huē title .

¹⁸⁸Again and again, bring this into your awareness, “Who am I?” and remember your titles of self-respect that you have received from God.

¹⁶²Ājkal lōgō̃ kō , manuṣhya kō manuṣhya sē title miltā tō bhī kitnā mahatva samajhtē haĩ aur āp bachchō̃ kō bāp dvārā kitnē title vā svamān milē haĩ  ?

¹⁸⁹Nowadays, human beings receive titles from human beings and they still give so much importance to them, whereas you children have received so many titles from the Father. ¹⁹⁰You have received so much respect.

¹⁶³Sadā svamān key|kī list apnē buddhi mē̃ manan kartē rahō .

¹⁹¹Always keep churning the list of self-respect in your intellect. ¹⁹²“Who am I”?

¹⁶⁴Maĩ kaun  ? ¹⁶⁵List lāō .

¹⁹³Bring that list in front of you.

¹⁶⁶Isī naśhē mē̃ rahō tō kāraṇ jō hai nā , vah śhabda merge hō jāyēgā aur nivāraṇ , her|har karma mē̃ dikhāī dēgā .

¹⁹⁴Maintain this intoxication and the word “reason” will become merged and you will find a solution for every action.

¹⁶⁷Jab nivāraṇ kā svarūp ban jāyēṅgē tō sarv ātmāō̃ kō nirvāṇdhām , muktidhām mē̃ sahaj jānē kā rāstā batāē mukt kar lē̃gē .

¹⁹⁵When you become an embodiment of solutions, you will easily be able to show all souls the way to go to the land of nirvana, the land of liberation and liberate them.

¹⁶⁸Tō dr̥iṛh saṅkalp karō - ātā hai dr̥iṛh saṅkalp karnā  ?

¹⁹⁶Have a determined thought. ¹⁹⁷Do you know how to have a determined thought?

¹⁶⁹Jab dr̥iṛhtā hōtī hai tō dr̥iṛhtā saphaltā key|kī chābī hai .

¹⁹⁸When there is determination, then that determination is the key to success.

¹⁷⁰Jarā bhī dr̥iṛh saṅkalp mē̃ kamī nahī̃ lāō kyōṅki māyā kā kām hai hār khilānā aur āpkā kām kyā hai  ?

¹⁹⁹Do not allow there to be the slightest weakness in your determined thoughts, because it is Maya’s duty to defeat you. ²⁰⁰However, what is your duty?

¹⁷¹Āpkā kām hai - bāp K|kē galē kā hār bannā , na māyā sē hār khānā .

²⁰¹Your duty is to become a garland around the Father’s neck, not to be defeated by Maya.

¹⁷²Tō sabhī yah saṅkalp karō maĩ sadā bāp K|kē galē key|kī vijay mālā hū̃ .

²⁰²So, all of you have this thought: I am constantly a rosary of victory around the Father’s neck.

¹⁷³Galē kā hār hū̃ .

²⁰³I am a garland around Baba’s neck.

¹⁷⁴Galē kā hār vijayī hār hai .

²⁰⁴I am a rosary of victory around the Father’s neck.

¹⁷⁵Tō bāpdādā hāth uṭhvātē haĩ tō āp kyā banē̃gē  ? ¹⁷⁶Sab kyā uttar dētē haĩ  ?

²⁰⁵So, when BapDada asks you to raise your hands as to what you will become, what reply do you give?

¹⁷⁷Ēk hī uttar dētē haĩ lakṣhmī-nārāyaṇ banē̃gē . ¹⁷⁸Rām-sītā nahī̃ .

²⁰⁶You all give just the one reply that you will become Lakshmi and Narayan, not Rama and Sita.

¹⁷⁹Tō lakṣhmī-nārāyaṇ bannē vālē ham bāpdādā K|kē vijayī mālā K|kē maṇakē haĩ , pūjya ātmāyē̃ haĩ .

²⁰⁷So, those who are to become Lakshmi and Narayan, you are the beads of the rosary of victory around BapDada’s neck.

¹⁸⁰Bhakta āpkī mālā kā maṇkā japtē-japtē apnī samasyāō̃ kō samāpt kartē haĩ .

²⁰⁸You are worthy-of-worship souls. ²⁰⁹By rotating the beads of your rosary, devotees finish their problems.

¹⁸¹Aisē śhrēṣhṭh maṇakē hō .

²¹⁰You are such elevated beads.

¹⁸²Tō āj bāpdādā kō kyā dēgē  ?

²¹¹So, what will you give BapDada today?

¹⁸³Hōlī|holy key|kī kōī tō gift dēgē nā  !

²¹²You will give some gift for Holi, will you not?

¹⁸⁴Yah kāraṇ śhabda , yah tō tō , aur kāraṇ , tō tō karē̃gē tō tōtā ban jāyēṅgē nā .

²¹³This word “reason” and “toh, toh” (and so this, and so that…). ²¹⁴By saying, “toh, toh” you become like parrots (tota).

¹⁸⁵Tō tō bhī nahī̃ , aisē vaisē bhī nahī̃ , kōī bhī prakār kā kāraṇ nahī̃ , nivāraṇ .

²¹⁵So avoid giving a reason such as “like this, like that”. ²¹⁶Do not give any type of reason, but just find a solution.

¹⁸⁶Achchhā .

²¹⁷Achcha.

¹⁸⁷Bāpdādā ēk-ēk bachchē kō samān bannē key|kī , śhrēṣhṭh saṅkalp karnē key|kī padam padamguṇā mubārak dē rahē haĩ .

²¹⁸BapDada is giving multimillionfold congratulations to each child for becoming equal and for having elevated thoughts.

¹⁸⁸Mubārak hō , mubārak hō , mubārak hō .

²¹⁹Congratulations, congratulations, congratulations!

¹⁸⁹Naśhā hai nā - hamārē jitnā padam-padam bhāgyavān kaun  ?

²²⁰You have the intoxication, do you not, who else is as multimillion times fortunate as us?

¹⁹⁰Isī naśhē mē̃ rahō .

²²¹Stay in this intoxication.

¹⁹¹Achchhā .

²²²Achcha.

¹⁹²Abhī ēk second mē̃ sabhī brāhmaṇ apnē rājyōg kā abhyās kartē huē man kō ēkāgr karnē kā mālik ban man kō jahā̃ chāhō , jitnā samay chāhō , jaisē chāhō vaisē abhī-abhī man kō ēkāgr karō .

²²³Now, in one second, all of you Brahmins, whilst practising Raja Yoga, become a master who can concentrate your mind. ²²⁴Concentrate your mind on something for as long as you want, in the way that you want. ²²⁵Concentrate your mind just now.

¹⁹³Kahā̃ bhī man yahā̃-vahā̃ chañchal nahī̃ hō .

²²⁶Do not let your mind wander around, here and there and cause mischief.

¹⁹⁴Mērā bābā , mīṭhā bābā , pyārā bābā is snēh K|kē saṅg K|kē raṅg key|kī , ādhyātmik hōlī|holy manāō .

²²⁷“My Baba, sweet Baba, lovely Baba”. ²²⁸With this love and with the colour of this company, celebrate spiritual Holi.

¹⁹⁵ ( drill ) achchhā .

²²⁹(Baba conducted this drill.) ²³⁰Achcha.

¹⁹⁶Chārō̃ ōr K|kē śhrēṣhṭh viśhēṣh hōlī|holy aur highest bachchō̃ kō , sadā svayã kō bāp samān sarv śhaktiyō̃ sē sampann master sarvśhaktivān anubhav karnē vālē , sadā her|har kamjōriyō̃ sē mukt ban anya ātmāō̃ kō bhī mukti dilānē vālē muktidātā bachchō̃ kō , sadā svamān key|kī seat par set rahnē vālē , sadā amar bhav K|kē vardān K|kē anubhav svarūp rahnē vālē , aisē chārō̃ ōr K|kē , chāhē sāmnē baiṭhnē vālē , chāhē dūr baiṭhē snēh mē̃ samāyē huē bachchō̃ kō yādpyār vā apnē umaṅg-utsāh , puruṣhārth K|kē samāchār dēnē vālō̃ kō bāpdādā kā bahut-bahut dil kā yādpyār aur dil key|kī padam padamguṇā yādpyār svīkār hō aur sabhī rājyōgī sō rājya adhikārī bachchō̃ kō namastē .

²³¹To all of you elevated, special holy and highest children everywhere, to those who constantly experience themselves to be master almighty authority souls full of all powers the same as the Father, to the children who are bestowers of liberation and become liberated from all weaknesses themselves and who enable other souls to receive liberation, to those who remain constantly seated on the seat of self-respect, to those who always remain embodiments of the experience of the blessing of being immortal, to such children everywhere, whether they are sitting in front of Baba, or are sitting far away and are merged in love, to such children, love and remembrance. ²³²To the children who have given the news of zeal and enthusiasm for their efforts, lots of love and remembrance from the heart of BapDada, and multi, multimillionfold love and remembrance from the heart. ²³³Namaste to all the Raja Yogi children who have all rights to the kingdom.

¹⁹⁷Vardān  : almighty sattā K|kē ādhār par ātmāō̃ kō mālāmāl banānē vālē puṇya ātmā bhav

²³⁴Blessing: May you be a charitable soul and with the support of the Almighty Authority completely fill souls with all treasures.

¹⁹⁸Jaisē dān puṇya key|kī sattā vālē sakāmī rājāō̃ mē̃ sattā key|kī full power thī , jis power K|kē ādhār par chāhē kisī kō kyā bhī banā dē̃ .

²³⁵Those kings (those after the Copper Age, who had desires) had full authority of giving donations and performing charity. ²³⁶With the full power of their authority, they could make anyone whatever they wanted.

¹⁹⁹Aisē āp mahādānī puṇya ātmāō̃ kō direct bāp dvārā prakr̥itijīt , māyājīt key|kī viśhēṣh sattā milī huī hai .

²³⁷In the same way, you great donor, charitable souls have received special authority, directly from the Father, to become conquerors of matter and conquerors of Maya.

²⁰⁰Āp apnē śhuddha saṅkalp K|kē ādhār sē kisī bhī ātmā kā bāp sē sambandh jōṛkar mālāmāl banā saktē hō .

²³⁸On the basis of your pure thoughts, you can enable any soul to forge a relationship with the Father and completely fill them with all treasures.

²⁰¹Sirph is sattā kō yathārth rīti use karō .

²³⁹Simply use this authority in an accurate way.

²⁰²Slōgan  : jab āp sampūrṇtā key|kī badhāīyā̃ manāyēṅgē tab samay , prakr̥iti aur māyā vidāī lēgī .

²⁴⁰Slogan: When you celebrate completion and perfection, time, matter and Maya will then bid you farewell.

²⁰³

²⁴¹

²⁰⁴Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²⁴²*** Om Shanti *** ²⁴³Avyakt Signal: Now have the deep concern to become complete and karmateet.

²⁰⁵Jab man-buddhi karma mē̃ bahut busy hō , us samay direction dō fullstop .

²⁴⁴At the time when your mind and intellect are very busy performing karma, give them the direction to put a full stop.

²⁰⁶Karma K|kē bhī saṅkalp stop hō jāē̃ .

²⁴⁵All thoughts of performing karma have to stop too.

²⁰⁷Yah practice ēk second K|kē liyē bhī karō lēkin abhyās kartē jāō , kyōṅki antim certificate ēk second K|kē fullstop lagānē par hī milnā hai .

²⁴⁶Practise this for even a second and continue to do this every now and then, because you will then receive the final certificate for putting a full stop in a second.

²⁰⁸Second mē̃ vistār kō samā lō , sār svarūp ban jāō , yahī abhyās karmātīt banāyēgā .

²⁴⁷In one second, merge any expansion into its essence and become an embodiment of that essence. ²⁴⁸This practice will make you karmateet.