सोमवार 29 दिसंबर 2025 की दैनिक मुरली

⁰29-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰29/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab ghar jānā hai isliē dēh sahit dēh K|kē sab sambandhō̃ kō bhūl māmēkam yād karō aur pāvan banō ' '

¹Essence: Sweet children, you now have to return home. ²Therefore, forget all your bodily relationships including your own bodies; constantly remember Me alone and become pure.

²Praśhna  : ātmā K|kē sambandh mē̃ kaun see|sī|C ēk mahīn bāt mahīn buddhi vālē hī samajh saktē haĩ  ?

³Question: What subtle aspects connected with souls can only be understood by those who have refined intellects?

³Uttar  : ātmā par suī kī tarah dhīrē-dhīrē junk ( kaṭ ) chaṛhtī gaī hai .

⁴Answer: 1. Souls have been gradually covered with rust like a needle.

⁴Vah yād mē̃ rahnē sē utartī jāyēgī .

⁵That rust can only be removed by staying in remembrance.

⁵Jab junk utarē arthāt ātmā tamōpradhān sē satōpradhān banē̃ tab bāp key|kī khīñch hō aur vah bāp kē sāth vāpas jā sakē .

⁶Only when the rust is removed, that is, only when souls become satopradhan from tamopradhan, can there be the pull from the Father and can souls return home with the Father.

⁶2 - jitnā junk utartī jāyēgī utnā dūsrō̃ kō samjhānē mē̃ khīchēṅgē .

⁷2. To the extent that the rust is removed, accordingly your explanations will pull others.

⁷Yah bātē̃ baṛī mahīn haĩ , jō mōṭī buddhi vālē samajh nahī̃ saktē .

⁸These are very deep and subtle aspects which cannot be understood by those with gross intellects.

⁸Ōm śhānti .

⁹Om shanti.

⁹Bhagvānuvāch .

¹⁰God speaks.

¹⁰Ab buddhi mē̃ kaun āyā  ?

¹¹Who entered your intellects?

¹¹Vah jō gītā pāṭhśhālāyē̃ ādi haĩ unhō̃ kō tō bhagvānuvāch kahnē sē śhrīkr̥iṣhṇa hī buddhi mē̃ āyēgā .

¹²When, “God speaks”, is said at other Gita pathshalas they only have Shri Krishna in their intellects.

¹²Yahā̃ tum bachchō̃ kō tō ūñch tē ūñch bāp yād āyēgā .

¹³Here, you children remember the highest-on-high Father.

¹³Is samay yah hai saṅgamyug , puruṣhōttam bannē kā .

¹⁴At this time, it is the confluence age when you become the most elevated human beings.

¹⁴Bāp bachchō̃ kō baiṭh samjhātē haĩ ki dēh sahit dēh K|kē sab sambandh tōṛ apnē kō ātmā samjhō .

¹⁵The Father sits here and explains to you children: Break all your relationships of bodies, including those of your own bodies, and consider yourselves to be souls.

¹⁵Yah bahut jarūrī bāt hai , jō is saṅgamyug par bāp samjhātē haĩ .

¹⁶This is most essential. ¹⁷Only at the confluence age does the Father explain this.

¹⁶Ātmā hī patit banī hai .

¹⁸It is souls who become impure.

¹⁷Phir ātmā kō pāvan ban ghar jānā hai .

¹⁹Souls now have to become pure and return home.

¹⁸Patit-pāvan kō yād kartē āyē haĩ , parantu jāntē kuchh nahī̃ .

²⁰People have been remembering the Purifier but they don't know anything.

¹⁹Bhāratvāsī bilkul hī ghōr andhiyārē mē̃ haĩ .

²¹The people of Bharat are in total darkness.

²⁰Bhakti hai rāt , gyān hai din .

²²Devotion is the night and knowledge is the day.

²¹Rāt mē̃ andhiyārā , din mē̃ rōśhnī hōtī hai .

²³There is darkness at night and light during the day.

²²Din hai satyug , rāt hai kaliyug .

²⁴The golden age is the day and the iron age is the night.

²³Abhī tum kaliyug mē̃ hō , satyug mē̃ jānā hai .

²⁵You are now in the iron age and have to go to the golden age.

²⁴Pāvan duniyā mē̃ patit kā question hī nahī̃ .

²⁶There is no question of anyone being impure in that pure world.

²⁵Jab patit hōtē haĩ tō pāvan hōnē kā question uṭhtā hai .

²⁷When you become impure, then there is the question of becoming pure.

²⁶Jab pāvan haĩ tō patit duniyā yād bhī nahī̃ .

²⁸When you are pure, you don't even remember this impure world.

²⁷Abhī patit duniyā hai tō pāvan duniyā yād paṛtī hai .

²⁹Now that this world is impure, you remember that pure world.

²⁸Patit duniyā pichhāṛī kā bhāg hai , pāvan duniyā hai pahlā bhāg .

³⁰The impure world is the second half of the cycle and the pure world is the first half.

²⁹Vahā̃ kōī patit hō na sakē .

³¹There cannot be anyone impure there.

³⁰Jō pāvan thē phir patit banē haĩ .

³²Those who were pure have now become impure.

³¹84 janm bhī unhō̃ K|kē samjhāyē jātē haĩ .

³³The 84 births that are spoken of refer to them.

³²Yah baṛī guhya bātē̃ samajhnē kī haĩ .

³⁴These are very deep matters and have to be understood.

³³Ādhākalp bhakti kī hai , vah itnā jaldī chhūṭ na sakē .

³⁵You have been performing devotion for half a cycle and so you can't stop it that quickly.

³⁴Manuṣhya bilkul hī ghōr andhiyārē mē̃ haĩ , kōṭō̃ mē̃ kōī hī nikaltē haĩ , muśhkil kōī key|kī buddhi mē̃ baiṭhēgā .

³⁶Human beings are in total darkness. ³⁷Only a handful out of multimillions emerge. ³⁸This knowledge hardly sits in anyone's intellect.

³⁵Mukhya bāt tō bāp kahtē haĩ dēh K|kē sab sambandh bhūl māmēkam yād karō .

³⁹The Father says: The main thing is to forget all bodily relations and to remember Me alone constantly.

³⁶Ātmā hī patit banī hai , unkō pavitra bannā hai .

⁴⁰Souls have become impure and have to become pure.

³⁷Yah samjhānī bhī bāp hī dētē haĩ kyōṅki yah bāp prisimpal , sōnār , doctor , barrister sab kuchh hai .

⁴¹Only the Father gives this explanation because this Father is the Principal, the Goldsmith, the Doctor, the Barrister, everything.

³⁸Yah nām vahā̃ rahē̃gē nahī̃ .

⁴²These names will not remain there.

³⁹Vahā̃ yah paṛhāī bhī nahī̃ rahēgī .

⁴³Even this study will not remain there.

⁴⁰Yahā̃ paṛhtē haĩ naukrī karnē kē liē .

⁴⁴People study here in order to obtain employment.

⁴¹Āgē female itnā paṛhtī nahī̃ thī .

⁴⁵In earlier days, females didn't study as much.

⁴²Yah sab bād mē̃ sīkhī haĩ .

⁴⁶They learnt all of this later on.

⁴³Pati mar jāē tō sambhāl kaun karē  ?

⁴⁷Who would look after the home if the husband were to die?

⁴⁴Isliē female bhī sab sīkhtī rahtī haĩ .

⁴⁸This is why females learn everything.

⁴⁵Satyug mē̃ tō aisī bātē̃ hōtī nahī̃ jō chintan karnā paṛē .

⁴⁹Such things don’t exist in the golden age for you to worry about.

⁴⁶Yahā̃ manuṣhya dhan ādi ikaṭṭhā kartē haĩ , aisē samay kē liē .

⁵⁰Here, they save money for such a time.

⁴⁷Vahā̃ tō aisē khyālāt hī nahī̃ jō chintā karnī paṛē .

⁵¹There, you don't have such thoughts to worry about.

⁴⁸Bāp tum bachchō̃ kō kitnā dhanvān banā dētē haĩ .

⁵²The Father makes you children so wealthy.

⁴⁹Svarg mē̃ bahut khazānā rahtā hai .

⁵³In heaven, you have many treasures.

⁵⁰Hīrē-javāharātō̃ key|kī khāniyā̃ sab bharpūr hō jātī haĩ .

⁵⁴Mines of diamonds and jewels are all overflowing.

⁵¹Yahā̃ bañjar jamīn hō jātī hai tō vah tākat nahī̃ hōtī .

⁵⁵Here, the land has become barren and has no strength.

⁵²Vahā̃ K|kē phūlō̃ aur yahā̃ K|kē phūlō̃ ādi mē̃ rāt-din kā phark hai .

⁵⁶There is the difference of day and night between the flowers there and the flowers here.

⁵³Yahā̃ tō sab chīzō̃ sē tākat hī nikal gaī hai .

⁵⁷Here, all the strength of everything has finished.

⁵⁴Bhal kitnā bhī America ādi sē bīj lē ātē haĩ parantu tākat nikaltī jātī hai .

⁵⁸Although they import seeds from America, etc., none of them has any strength.

⁵⁵Dharnī hī aisī hai , jismē̃ jāstī mēhnat karnī paṛtī hai .

⁵⁹The land is such that you have to make a lot of effort.

⁵⁶Vahā̃ tō her|har chīz satōpradhān hōtī hai .

⁶⁰There, everything is satopradhan.

⁵⁷Prakr̥iti bhī satōpradhān tō sab kuchh satōpradhān hōtā hai .

⁶¹The elements are satopradhan and so everything else is satopradhan.

⁵⁸Yahā̃ tō sab chījē̃ tamōpradhān haĩ .

⁶²Here, everything is tamopradhan.

⁵⁹Kōī chīz mē̃ tākat nahī̃ rahī hai .

⁶³There isn't any strength left in anything.

⁶⁰Yah phark bhī tum samajhtē hō .

⁶⁴Only you understand this difference.

⁶¹Jab satōpradhān chīzē̃ dēkhtē hō , vah tō dhyān mē̃ hī dēkhtē hō .

⁶⁵Only in trance can you now see satopradhan things.

⁶²Vahā̃ K|kē fool|phūl ādi kitnē achchhē hōtē haĩ .

⁶⁶The flowers there are so beautiful.

⁶³Hō saktā hai - vahā̃ kā anāj ādi sab tumkō dēkhnē mē̃ āyē .

⁶⁷It's possible that you can see the grain that they have there.

⁶⁴Buddhi sē samajh saktē haĩ .

⁶⁸You can understand it with your intellect.

⁶⁵Vahā̃ key|kī her|har chīz mē̃ kitnī tākat rahtī hai .

⁶⁹There, everything has so much strength.

⁶⁶Naī duniyā kiskī buddhi mē̃ ātī hī nahī̃ .

⁷⁰That new world doesn't enter anyone's intellect.

⁶⁷Is purānī duniyā key|kī tō bāt mat pūchhō .

⁷¹Don't even ask about this old world!

⁶⁸Gapōṛā bhī bahut lambā-chauṛā lagātē haĩ tō manuṣhya bilkul andhiyārē mē̃ sō gayē haĩ .

⁷²Such tall stories have been told that they have completely put all human beings to sleep in total darkness.

⁶⁹Tum batātē hō bākī thōṛā samay hai tō tumhārē par kōī hansī bhī kartē haĩ .

⁷³When you tell them that very little time remains, they laugh at you.

⁷⁰Reality mē̃ tō vah samajhtē haĩ jō apnē kō brāhmaṇ samajhtē haĩ .

⁷⁴In reality, only those who consider themselves to be Brahmins will understand this.

⁷¹Yah naī bhāṣhā , rūhānī paṛhāī hai nā .

⁷⁵This is a new language, a spiritual study.

⁷²Jab tak spiritual father na āyē , kōī samajh na sakē .

⁷⁶Until the spiritual Father comes, no one can understand anything.

⁷³Spiritual father kō tum bachchē jāntē hō .

⁷⁷You children know the spiritual Father.

⁷⁴Vō lōg jākar yōg ādi sikhātē haĩ , parantu unhō̃ kō sikhlāyā kisnē  ?

⁷⁸Those people teach yoga, etc., but who taught them?

⁷⁵Aisē tō nahī̃ kahē̃gē spiritual father nē sikhāyā .

⁷⁹It can't be said that the spiritual Father taught them.

⁷⁶Bāp tō sikhlātē hī rūhānī bachchō̃ kō haĩ .

⁸⁰The Father only teaches you spiritual children.

⁷⁷Tum saṅgamyugī brāhmaṇ hī samajhtē hō .

⁸¹Only Brahmins who belong to the confluence age understand this.

⁷⁸Brāhmaṇ banē̃gē bhī vah jō ādi sanātan dēvī-dēvtā dharm K|kē hōṅgē .

⁸²Only those who belong to the original, eternal deity religion will become Brahmins.

⁷⁹Brāhmaṇ tum kitnē thōṛē hō .

⁸³There are so few of you Brahmins.

⁸⁰Duniyā mē̃ tō kisma-kisma key|kī athāh jātiyā̃ haĩ .

⁸⁴In the world, there are so many different castes and creeds.

⁸¹Ēk kitāb jarūr hōgā jissē patā lagēgā ki duniyā mē̃ kitnē dharm , kitnī bhāṣhāyē̃ haĩ .

⁸⁵There definitely must be a book in which you can find out how many religions and how many languages there are in the whole world.

⁸²Tum jāntē hō yah sab nahī̃ rahē̃gē .

⁸⁶You know that none of those will remain.

⁸³Satyug mē̃ tō ēk dharm , ēk bhāṣhā hī thī .

⁸⁷In the golden age, there was one religion and one language.

⁸⁴Sr̥iṣhṭi chakra kō tumnē jānā hai .

⁸⁸You now know the world cycle.

⁸⁵Tō bhāṣhāō̃ kō bhī jān saktē hō ki yah sab rahē̃gē nahī̃ .

⁸⁹You can also understand that none of these languages will remain.

⁸⁶Itnē sab śhāntidhām chalē jāyēṅgē .

⁹⁰Everyone will go to the land of peace.

⁸⁷Yah sr̥iṣhṭi kā gyān abhī tum bachchō̃ kō milā hai .

⁹¹You children have now received this knowledge of the world cycle.

⁸⁸Tum manuṣhyō̃ kō samjhātē hō phir bhī samajhtē thōṛēhī haĩ .

⁹²Even when you explain to people, they don't understand this.

⁸⁹Kōī baṛē ādamiyō̃ sē opening bhī isliē karātē haĩ kyōṅki nāmīgrāmī haĩ . ⁹⁰Āvāz phailēgā vāh  !

⁹³You get eminent people to carry out openings because they are very well known and the sound will spread: Wonderful!

⁹¹President , prime minister nē opening key|kī .

⁹⁴The opening was carried out by the President or the Prime Minister.

⁹²Yah bābā jāyē tō manuṣhya thōṛēhī samajhē̃gē parampitā paramātmā nē opening key|kī , mānē̃gē nahī̃ .

⁹⁵If this Baba were to do this, people would not believe that it was the Supreme Father, the Supreme Soul, who carried out the opening.

⁹³Kōī baṛā ādmī kamiśnar ādi āyēgā tō unkē pīchhē aur bhī bhāgē̃gē .

⁹⁶When important people, like the Commissioner, etc. come here, others come running after them.

⁹⁴Inkē pīchhē tō kōī nahī̃ bhāgēgā .

⁹⁷No one would come running after this one.

⁹⁵Abhī tum brāhmaṇ bachchē tō bahut thōṛē hō .

⁹⁸There are now very few of you Brahmin children.

⁹⁶Jab majority hōṅgē tab samajhē̃gē .

⁹⁹Only when there is a majority of you will they understand.

⁹⁷Abhī agar samajh jāyē̃ tō bāp kē pās bhāgē̃ .

¹⁰⁰If they were to understand this now, they would come running to the Father.

⁹⁸Ēk nē bachchī kō kahā thā ki jisnē tumkō yah sikhāyā ham direct kyō̃ na unkē pās|pass jāyē̃ .

¹⁰¹Someone told one of the daughters: We want to go directly to the person who taught you.

⁹⁹Parantu suī par kaṭ lagī huī hai tō chumbak key|kī kaśhiśh kaisē hō  ?

¹⁰²However, if a needle is rusty, how can it be pulled by a magnet?

¹⁰⁰Kaṭ jab pūrī nikalē tab chumbak kō pakaṛ sakē .

¹⁰³Only when the rust is removed can the magnet pull the needle.

¹⁰¹Suī kā ēk kōnā bhī kaṭ chaṛhī huī hōgī tō utnā khīchēṅgī nahī̃ .

¹⁰⁴If even a slight part of the needle is covered with rust, it cannot be pulled that much.

¹⁰²Sārī kaṭ utar jāyē vah tō pichhāṛī mē̃ jab aisē banē̃gē phir tō bāp kē sāth vāpis jāyēṅgē .

¹⁰⁵It will only be at the end when you become such that all the rust would be completely removed. ¹⁰⁶You will then return home with the Father.

¹⁰³Abhī tō phurnā ( phikra ) hai ki ham tamōpradhān haĩ , kaṭ chaṛhī huī hai .

¹⁰⁷Your concern now is that you have become tamopradhan and covered with rust.

¹⁰⁴Jitnā yād karē̃gē utnā kaṭ sāph hōtī jāyēgī .

¹⁰⁸The more you stay in remembrance, the more the rust will be removed.

¹⁰⁵Āhistē-āhistē kaṭ nikaltī jāyēgī . ¹⁰⁶Kaṭ chaṛhī bhī āhistē-āhistē hai nā , phir utarēgī bhī aisē .

¹⁰⁹Just as the rust accumulated gradually, so it will continue to be removed gradually. ¹¹⁰It will be removed in the same way.

¹⁰⁷Jaisē kaṭ chaṛhī hai vaisē sāph hōnī hai tō uskē liē bāp kō yād bhī karnā hai .

¹¹¹Just as the rust has accumulated, so too it has to be removed and you have to remember the Father for that.

¹⁰⁸Yād sē kōī key|kī jāstī kaṭ utarī hai , kōī key|kī cum|kam .

¹¹²Some people's rust has been removed a great deal by them having remembrance, whereas only a little of others has been removed.

¹⁰⁹Jitnā jāstī kaṭ utarī huī hōgī utnā vah dūsrē kō samjhānē mē̃ khīchēṅgē .

¹¹³The more someone's rust is removed, the more he will be able to pull others with his explanations.

¹¹⁰Yah baṛī mahīn bātē̃ haĩ .

¹¹⁴These are very refined matters.

¹¹¹Mōṭī buddhi vālē samajh na sakē̃ .

¹¹⁵Those who have gross intellects cannot understand these things.

¹¹²Tum jāntē hō rājāī sthāpan hō rahī hai .

¹¹⁶You know that a kingdom is being established.

¹¹³Samjhānē kē liē bhī din-pratidin yuktiyā̃ nikaltī rahtī haĩ .

¹¹⁷Many different methods continue to emerge day by day for you to explain to others.

¹¹⁴Āgē thōṛēhī patā thā ki pradarśhaniyā̃ , museum ādi banāyēṅgē .

¹¹⁸Previously, you didn't know that you would have exhibitions and museums etc.

¹¹⁵Āgē chal hō saktā hai aur kuchh nikalē .

¹¹⁹As you make further progress, it's possible that there might be something else.

¹¹⁶Abhī time tō paṛā hai , sthāpanā hōnī hai .

¹²⁰There is now still time left before establishment has to take place.

¹¹⁷Heartfail bhī nahī̃ hōnā hai .

¹²¹You mustn't become disheartened.

¹¹⁸Karmēndriyō̃ kō vaśh nahī̃ kar saktē haĩ tō gir paṛtē haĩ .

¹²²If you are unable to control your physical organs, you fall.

¹¹⁹Vikār mē̃ gayē tō phir suī par bahut kaṭ lag jāyēgī .

¹²³If you fall into vice, the needle will become very rusty.

¹²⁰Vikār sē jāstī kaṭ chaṛhtī jātī hai .

¹²⁴A lot of rust has accumulated through the vices.

¹²¹Satyug-trētā mē̃ bilkul thōṛī phir ādhākalp mē̃ jaldī-jaldī kaṭ chaṛhtī hai .

¹²⁵In the golden and silver ages, there is absolutely very little rust accumulated, and then, after half the cycle, it accumulates quickly.

¹²²Nīchē gir paṛtē haĩ isliē nirvikārī aur vikārī gāyā jātā hai .

¹²⁶It is because you fall down that it is said: Viceless and vicious.

¹²³Viceless dēvtāō̃ key|kī niśhānī hai nā .

¹²⁷There are signs of the viceless deities.

¹²⁴Bāp kahtē haĩ dēvī-dēvtā dharm prāyaḥ lōp hō gayā hai . ¹²⁵Niśhāniyā̃ tō haĩ nā .

¹²⁸The Father says: The deity religion has disappeared, but signs of it still exist.

¹²⁶Sabsē achchhī niśhānī yah chitra haĩ .

¹²⁹The best sign is this picture.

¹²⁷Tum yah lakṣhmī-nārāyaṇ kā chitra uṭhāē parikramā dē saktē hō kyōṅki tum yah bantē hō nā .

¹³⁰You can take this picture of Lakshmi and Narayan around with you because you are becoming those.

¹²⁸Rāvaṇ rājya kā vināśh , rām rājya key|kī sthāpanā hōtī hai .

¹³¹The kingdom of Ravan is being destroyed and the kingdom of Rama is being established.

¹²⁹Yah rām rājya , yah rāvaṇ rājya , yah hai saṅgam .

¹³²This is the kingdom of Rama and that is the kingdom of Ravan; this is the confluence age.

¹³⁰Ḍhēr key|kī ḍhar points haĩ .

¹³³There are so many points.

¹³¹Doctor lōgō̃ key|kī buddhi mē̃ kitnī davāiyā̃ yād rahtī haĩ .

¹³⁴Doctors keep so many different types of medicine in their intellects.

¹³²Barrister key|kī buddhi mē̃ bhī anēk prakār key|kī points haĩ .

¹³⁵A barrister has so many different points in his intellect.

¹³³Ḍhēr topics kā tō bahut achchhā kitāb ban saktā hai .

¹³⁶A very good book can be written about many different topics.

¹³⁴Phir jab bhāṣhaṇ par jāō tō points nazar sē nikālō .

¹³⁷Then, when you go to give a talk, you can just quickly glance through the points.

¹³⁵Shrewd buddhi vālē jhaṭ dēkh lē̃gē .

¹³⁸Those who have shrewd intellects would quickly glance through them.

¹³⁶Pahlē tō likhnā chāhiē ham aisē-aisē samjhāyēṅgē .

¹³⁹First of all, write down what you are going to explain.

¹³⁷Bhāṣhaṇ karnē kē bād bhī yād ātā hai nā . ¹³⁸Aisē samjhātē thē tō achchhā thā .

¹⁴⁰Sometimes, you remember things after you have given the talk: “If I had explained this, it would have been better.”

¹³⁹Yah points aurō̃ kō samjhānē sē buddhi mē̃ baiṭhēgī .

¹⁴¹By explaining these points to others, they will also sit in your intellect.

¹⁴⁰Topics key|kī list banī huī hō .

¹⁴²A list of topics has to be created.

¹⁴¹Phir ēk topic uṭhāē andar mē̃ bhāṣhaṇ karnā chāhiē yā likhnā chāhiē . ¹⁴²Phir dēkhnā chāhiē sab points likhī haĩ  ?

¹⁴³Select a topic and prepare a talk within yourself, or write it out and then check whether you were able to write down all the points.

¹⁴³Jitnā māthā mārē̃gē utnā achchhā hai .

¹⁴⁴The more you work on this, the better it will become.

¹⁴⁴Bāp tō samajhtē haĩ nā yah achchhā surgeon hai , inkī buddhi mē̃ bahut points haĩ .

¹⁴⁵The Father understands that so-and-so is a good surgeon and has many points in his intellect.

¹⁴⁵Bharpūr hō jāyēṅgē tō service bigar mazā nahī̃ āyēgā .

¹⁴⁶If you go from here having become full you won't enjoy yourself without doing service.

¹⁴⁶Tum pradarśhanī kartē hō kahā̃ sē 2-4 , kahā̃ sē 6-8 nikaltē haĩ .

¹⁴⁷When you have exhibitions, two to four people sometimes emerge or six to eight people sometimes emerge.

¹⁴⁷Kahā̃ tō ēk bhī nahī̃ nikaltā hai .

¹⁴⁸Sometimes, not even one person emerges.

¹⁴⁸Hazārō̃ nē dēkhā , nikalē kitnē thōṛē isliē abhī baṛē-baṛē chitra bhī banātē rahtē haĩ .

¹⁴⁹Thousands may have seen the exhibition, but so few emerge from them. ¹⁵⁰This is why you now continue to make very big pictures.

¹⁴⁹Tum hōśhiyār hōtē jātē hō .

¹⁵¹You are continuing to become clever.

¹⁵⁰Baṛē-baṛē ādamiyō̃ kā kyā hall|hāl hai , vah bhī tum dēkhtē hō .

¹⁵²You can also see what the condition of important people is.

¹⁵¹Bābā nē samjhāyā haĩ jāñch karnī hai kiskō yah knowledge dēnī chāhiē .

¹⁵³Baba has explained that you have to find out to whom you should give this knowledge.

¹⁵²Rag dēkhnī chāhiē jō mērē bhakta hō̃ .

¹⁵⁴You should feel the pulse of those who are My devotees.

¹⁵³Gītā vālō̃ kō mukhya bāt ēk hī samjhāō - bhagvān ūñch tē ūñch kō hī kahā jātā hai .

¹⁵⁵Explain one main thing to those who study the Gita: Only the Highest on High is called God.

¹⁵⁴Vah hai nirākār .

¹⁵⁶He is incorporeal.

¹⁵⁵Kōī bhī dēhdhārī manuṣhyō̃ kō bhagvān nahī̃ kah saktē .

¹⁵⁷No bodily being can be called God.

¹⁵⁶Tum bachchō̃ kō abhī sārī samajh āī hai .

¹⁵⁸You children have now received full understanding.

¹⁵⁷Sannyāsī bhī ghar kā sannyās kar bhāgtē haĩ .

¹⁵⁹Sannyasis renounce their homes and run away.

¹⁵⁸Kōī brahmchārī hī chalē jātē haĩ .

¹⁶⁰Some run away in childhood while still celibate.

¹⁵⁹Phir dūsrē janm mē̃ bhī aisē hōtā hai . ¹⁶⁰Janm tō jarūr mātā K|kē garbh sē hī lētē haĩ .

¹⁶¹It would be the same for them in their next birth; they definitely take birth through a mother's womb.

¹⁶¹Jab tak śhādī nahī̃ kī hai tō bandhanmukt haĩ , itnē kōī sambandhī ādi yād nahī̃ āyēṅgē .

¹⁶²Until they marry, they are free from bondage and so they don't remember their relations that much.

¹⁶²Śhādī key|kī tō phir sambandh yād āyēṅgē .

¹⁶³When they are married, they remember all their relations.

¹⁶³Time lagtā hai , jaldī bandhan-mukt nahī̃ hōtē .

¹⁶⁴It takes time; they cannot become free from bondage so quickly.

¹⁶⁴Apnī jīvan kahānī kā mālūm tō sabkō rahtā hai .

¹⁶⁵Everyone knows his own life story.

¹⁶⁵Sannyāsī samajhtē hōṅgē pahlē ham gr̥ihasthī thē phir sannyās kiyā .

¹⁶⁶Sannyasis understand that they themselves were previously householders and they then took up renunciation.

¹⁶⁶Tumhārā hai baṛā sannyās isliē mēhnat hōtī hai .

¹⁶⁷Your renunciation is greater and this is why it takes effort.

¹⁶⁷Vah sannyāsī bhabhūt lagātē , bāl utārtē , vēṣh badaltē .

¹⁶⁸Those sannyasis rub ashes on themselves, shave their heads and change their form of dress.

¹⁶⁸Tumhē̃ tō aisā karnē key|kī darkār nahī̃ .

¹⁶⁹You don't need to do anything like that.

¹⁶⁹Yahā̃ tō dress badalnē key|kī bhī bāt nahī̃ .

¹⁷⁰Here, it isn't even a question of changing your dress.

¹⁷⁰Tum saphēd sāṛī nahī̃ pahanō tō bhī harjā nahī̃ .

¹⁷¹It doesn't matter if you don't wear a white sari.

¹⁷¹Yah tō buddhi kā gyān hai .

¹⁷²This knowledge is for intellects.

¹⁷²Ham ātmā haĩ , bāp kō yād karnā hai issē hī kaṭ nikalēgī aur ham satōpradhān ban jāyēṅgē .

¹⁷³“I am a soul and I have to remember the Father. ¹⁷⁴It is through this that the rust will be removed and I will become satopradhan.”

¹⁷³Vāpis tō sabkō jānā hai .

¹⁷⁵Everyone has to return home.

¹⁷⁴Kōī yōgbal sē pāvan ban jāyēṅgē , kōī sazā khākar jāyēṅgē .

¹⁷⁶Some will become pure through the power of yoga and some will experience punishment before returning home.

¹⁷⁵Tum bachchō̃ kō junk utārnē key|kī hī mēhnat karnī paṛtī hai , isliē inkō yōg agni bhī kahtē haĩ .

¹⁷⁷You children have to make effort to remove the rust and this is why the fire of yoga is remembered.

¹⁷⁶Agni sē pāp bhasma hōtē haĩ .

¹⁷⁸Sins are burnt in the fire.

¹⁷⁷Tum pavitra hō jāyēṅgē .

¹⁷⁹You will then become pure.

¹⁷⁸Kām chitā kō bhī agni kahtē haĩ .

¹⁸⁰The pyre of lust is also called a fire.

¹⁷⁹Kām agni mē̃ jalkar kālē ban gayē haĩ .

¹⁸¹By burning in the fire of lust you have become absolutely ugly.

¹⁸⁰Ab bāp kahtē haĩ gōrā banō .

¹⁸²The Father says: Now become beautiful!

¹⁸¹Yah bātē̃ tum brāhmaṇō̃ K|kē sivāē kōī key|kī buddhi mē̃ baiṭh nahī̃ saktī .

¹⁸³These things cannot sit in the intellect of anyone except you Brahmins.

¹⁸²Yah bātē̃ hī nyārī haĩ .

¹⁸⁴These are unique things.

¹⁸³Tumkō kahtē haĩ yah tō śhāstrō̃ kō bhī nahī̃ māntē . ¹⁸⁴Nāstik ban paṛē haĩ . ¹⁸⁵Bōlō , śhāstra tō ham paṛhtē thē phir bāp nē gyān diyā hai .

¹⁸⁵When people say to you that you don't even believe in the scriptures and that you have become atheists, tell them: We used to study the scriptures, but the Father has now given us this knowledge.

¹⁸⁶Gyān sē sadgati hōtī hai .

¹⁸⁶It is through this knowledge that there is salvation.

¹⁸⁷Bhagvānuvāch , vēd-upaniṣhad ādi paṛhnē , dān-puṇya ādi karnē sē kōī bhī mērē kō prāpt nahī̃ kartē .

¹⁸⁷God speaks: No one can attain Me by studying the Vedas or Upanishads, by making donations or performing charity.

¹⁸⁸Mērē dvārā hī mērē kō prāpt kar saktē haĩ .

¹⁸⁸It is only through Me that you can attain Me.

¹⁸⁹Bāp hī ākar lāyak banātē haĩ .

¹⁸⁹Only the Father comes and makes you worthy.

¹⁹⁰Ātmā par junk chaṛh jātī hai tab bāp kō bulātē haĩ ki ākar pāvan banāō .

¹⁹⁰When a soul becomes rusty, he calls out to the Father to come and purify him.

¹⁹¹Ātmā jō tamōpradhān banī hai usē satōpradhān bannā hai , tamōpradhān sē tamō rajō satō phir satōpradhān bannā hai .

¹⁹¹Souls that have become tamopradhan now have to become satopradhan. ¹⁹²From being tamopradhan, souls have to become tamo, rajo, sato and then satopradhan.

¹⁹²Agar bīch mē̃ gaṛbaṛ huī tō kaṭ chaṛh jāyēgī .

¹⁹³If anything goes wrong in between, more rust accumulates.

¹⁹³Bāp hamkō itnā ūñch banātē haĩ tō vah khuśhī rahnī chāhiē nā .

¹⁹⁴The Father is making us so elevated. ¹⁹⁵Therefore, there should be that happiness.

¹⁹⁴Vilāyat mē̃ paṛhnē kē liē khuśhī sē jātē haĩ nā .

¹⁹⁶People go abroad in great happiness to study.

¹⁹⁵Abhī tum kitnā samajhdār bantē hō .

¹⁹⁷You are now becoming very sensible.

¹⁹⁶Kaliyug mē̃ kitnā tamōpradhān bēsamajh ban paṛtē haĩ .

¹⁹⁸You have become very tamopradhan and senseless in the iron age.

¹⁹⁷Jitnā pyār karō utnā aur hī sāmnā kartē .

¹⁹⁹The more love you have, the more they oppose you.

¹⁹⁸Tum bachchē samajhtē hō ki hamārī rājdhānī sthāpan hōtī hai .

²⁰⁰You children understand that your kingdom is being established.

¹⁹⁹Jō achchhī rīti paṛhē̃gē , yād mē̃ rahē̃gē vah achchhā pad pāyēṅgē .

²⁰¹Those who study well and stay in remembrance will attain a good status.

²⁰⁰Sapling bhārat sē hī lagtā hai .

²⁰²The sapling is being planted in Bharat.

²⁰¹Din-pratidin akhbār ādi sē tumhārā nām bālā hōtā jāyēgā .

²⁰³Day by day, your name is being glorified through the newspapers.

²⁰²Akhbārē̃ tō sab taraph jātī haĩ .

²⁰⁴Newspapers are sent everywhere.

²⁰³Vahī akhbār vālā kabhī dēkhō tō achchhā ḍālēgā , kabhī kharāb kyōṅki vah bhī sunī-sunāī par chaltē haĩ nā .

²⁰⁵The same journalists sometimes write good things and sometimes bad things because they rely on what they hear.

²⁰⁴Jisnē jō sunāyā vah likh dēgē .

²⁰⁶They write whatever someone tells them.

²⁰⁵Sunī-sunāī par bahut chaltē haĩ , uskō parmat kahā jātā hai .

²⁰⁷Many rely a lot on what they hear. ²⁰⁸That is called following the dictates of others.

²⁰⁶Parmat āsurī mat hō gaī .

²⁰⁹The dictates of others are devilish dictates.

²⁰⁷Bāp kī hai śhrīmat .

²¹⁰The Father gives elevated directions.

²⁰⁸Kōī nē ulṭī bāt batāī tō bas ānā hī chhōṛ dētē haĩ .

²¹¹When someone tells them something contrary, they stop coming.

²⁰⁹Jō service par rahtē haĩ , unhō̃ kō sab mālūm rahtā hai .

²¹²Those who remain busy doing service are aware of everything.

²¹⁰Yahā̃ tum jō bhī sēvā kartē hō , yah hai tumhārī number one sēvā .

²¹³Whatever service you do here, that is your number one service.

²¹¹Yahā̃ tum sēvā kartē hō , vahā̃ phal miltā hai .

²¹⁴You do service here and you receive the fruit there.

²¹²Kartavya tō yahā̃ bāp kē sāth kartē hō nā .

²¹⁵Everything you do here is with the Father.

²¹³Achchhā  !

²¹⁶Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²¹⁷1 ) ātmā rūpī suī par junk chaṛhī hai , usē yōgbal sē utār satōpradhān bannē key|kī mēhnat karnī hai .

²²⁰1. The needle of your soul has become rusty. ²²¹Make effort to remove the rust with the power of yoga and become satopradhan.

²¹⁸Kabhī bhī sunī-sunāī bātō̃ par chalkar paṛhāī nahī̃ chhōṛnī hai .

²²²Never stop studying because of hearing what others tell you.

²¹⁹2 ) buddhi kō gyān key|kī points sē bharpūr rakh service karnī hai .

²²³2. Keep your intellect full of points of this knowledge and do service.

²²⁰Rag dēkhkar gyān dēnā hai .

²²⁴Give this knowledge after feeling their pulse.

²²¹Bahut shrewd ( tīkṣhṇa ) buddhi bannā hai .

²²⁵Become one with a very shrewd intellect.

²²²Vardān  : kaliyugī duniyā K|kē duḥkh aśhānti kā nazārā dēkhtē huē sadā sākṣhī va bēhad K|kē vairāgī bhav

²²⁶Blessing: May you be a detached observer with unlimited disinterest while seeing the scenes of sorrow and peacelessness in this iron-aged world.

²²³Is kaliyugī duniyā mē̃ kuchh bhī hōtā hai lēkin āpkī sadā chaṛhtī kalā hai .

²²⁷Whatever may be happening in this iron-aged world, you are constantly in the ascending stage.

²²⁴Duniyā kē liē hāhākār hai aur āpkē liē jayjaykār hai .

²²⁸For the world, there are cries of distress, whereas for you there are cries of victory.

²²⁵Āp kisī bhī paristhiti sē ghabrātē nahī̃ kyōṅki āp pahlē sē hī taiyār hō .

²²⁹You are not afraid of any situation because you have become ready beforehand.

²²⁶Sākṣhī hōkar her|har prakār kā khēl dēkh rahē hō .

²³⁰You see all the types of games as detached observers.

²²⁷Kōī rōtā hai , chillātā hai , sākṣhī hōkar dēkhnē mē̃ majā ātā hai .

²³¹Whether someone is crying or calling out loudly, there is pleasure in observing as a detached observer.

²²⁸Jō kaliyugī duniyā K|kē duḥkh aśhānti kā nazārā sākṣhī hōkar dēkhtē haĩ vah sahaj hī bēhad K|kē vairāgī ban jātē haĩ .

²³²Those who observe the scenes of sorrow and peacelessness of this iron-aged world as detached observers, easily become those who have unlimited disinterest.

²²⁹Slōgan  : kaisī bhī dharnī taiyār karnī hai tō vāṇī kē sāth vr̥itti sē sēvā karō .

²³³Slogan: Whatever type of land you want to prepare, as well as serving it with words, also serve with your attitude.

²³⁴*** Om Shanti ***

²³⁰Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²³⁵Avyakt Signal: Now have the deep concern to become complete and karmateet.

²³¹Jaisē kōī machinery kō set kiyā jātā hai tō ēk bār set karnē sē phir aṭōmēṭīkalī chaltī rahtī hai .

²³⁶Once a machine is set, it continues to work automatically.

²³²Is rīti sē apnī sampūrṇ stage vā bāp K|kē samān stage vā karmātīt sthiti key|kī stage K|kē set kō aisā set kar dō jō phir saṅkalp , śhabda vā karma usī setting K|kē pramāṇ automatic chaltē rahē̃ .

²³⁷In the same way, set the stage of your complete and perfect stage, the stage equal to the Father’s, that is, of the karmateet stage in such a way that your thoughts, words and actions automatically continue according to that setting.