मंगलवार 30 दिसंबर 2025 की दैनिक मुरली

⁰30-12-2025 praatahmurli om shanti "baapdaada"' madhuban

⁰30/12/25 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - paapon se halka hone ke liye vaphaadaar, honest ban apni karma kahaani baap ko likhkar do to kshama ho jaayegi''

¹Essence: Sweet children, in order to lighten your burden of sins, be faithful and honest in writing the history of your past actions. ²Give it to the Father and half will then be forgiven.

²prashn:- sangamayug par tum bachche kaun-sa beej nahin bo sakte ho?

³Question: Which seed can you children not sow at the confluence age?

³uttar:- deh-abhimaan ka।

⁴Answer: The seed of body consciousness.

⁴is beej se sab vikaaron ke jhaad nikal padte hain।

⁵It is from this seed that the whole tree of vices grows.

⁵is samay saari duniya mein 5 vikaaron ke jhaad nikle hue hain।

⁶At present, the tree of these five vices has grown over the whole world.

⁶sab kaam-krodh ke beej bote rehte hain।

⁷Everyone continues to sow the seeds of lust and anger.

⁷tumhein baap ka direction hai bachche yogbal se paavan bano।

⁸The Father’s directions to you are: Children, become pure with the power of yoga.

⁸yeh beej bona banda karo।

⁹Stop sowing that seed.

⁹geet:- tumhein pa ke hamne jahaan pa liya hai…

¹⁰Song: Having attained You, we have attained the world!

¹⁰om shanti।

¹¹Om shanti.

¹¹meethe-meethe roohaani bachchon ne geet suna!

¹²You sweetest, spiritual children heard the song.

¹²abhi to thode hain, anekaanek bachche ho jaayenge।

¹³At present, there are few of you. ¹⁴Soon, there will be very many children.

¹³is samay thode practical mein bane ho phir bhi is prajaapita brahma ko jaante to sab hain na।

¹⁵Even though there are now only a few of you who have become children of Prajapita Brahma practically, everyone knows of him.

¹⁴naam hi hai prajaapita brahma।

¹⁶He is called Brahma, the Father of People.

¹⁵kitni dher praja hai।

¹⁷There are so many people.

¹⁶sab dharma vaale inko maanenge zaroor।

¹⁸People of all religions will definitely accept him.

¹⁷un dvaara hi manushya maatra ki rachna hui hai na।

¹⁹It was through him that humans were created.

¹⁸baba ne samjhaaya hai laukik baap bhi had ke brahma hain kyonki unka bhi sijra banta hai na।

²⁰Baba has explained that physical fathers are also limited Brahmas, because genealogical trees are formed through those too.

¹⁹surname se sijra chalta hai।

²¹A genealogical tree continues, based on the surname.

²⁰woh hote hain had ke, yeh hai behad ka baap।

²²Those are limited fathers; this one (Brahma) is an unlimited father.

²¹inka naam hi hai prajaapita।

²³This one’s name is Prajapita.

²²vo laukik baap to limited praja rachte hain।

²⁴Physical fathers create limited families.

²³koi nahin bhi rachte।

²⁵Some do not even create a family.

²⁴yeh to zaroor rachenge।

²⁶This one definitely creates one.

²⁵aise koi kahenge ki prajaapita brahma ko santaan nahin hai?

²⁷Is there anyone who would say that Prajapita Brahma doesn't have children?

²⁶inki santaan to saari duniya hai।

²⁸People of the whole world are his children.

²⁷pahle-pahle hai hi prajaapita brahma।

²⁹Prajapita Brahma is the foremost one.

²⁸musalmaan bhi Adam beebi jo kehte hain so zaroor kisko to kehte honge na।

²⁹Adam Eve, aadi dev, aadi devi yeh prajaapita brahma ke liye hi kahenge।

³⁰When they speak of Adam and Eve, Adi Dev and Adi Devi, they are referring to Prajapita Brahma.

³⁰jo bhi dharma vaale hain sab inko maanenge।

³¹All religions will believe in him.

³¹barobar ek hai had ka baap, doosra hai behad ka।

³²Truly, there is a limited father and the other is the unlimited Father.

³²yeh behad ka baap hai behad ka sukh dene vaala।

³³That unlimited Father is the One who gives unlimited happiness.

³³tum purushaartha bhi karte ho behad svarga ke sukh ke liye।

³⁴You are making effort to attain the unlimited happiness of heaven.

³⁴yahaan behad ke baap se behad ke sukh ka varsa paane aaye ho।

³⁵You have come here to attain your inheritance of unlimited happiness from the unlimited Father.

³⁵svarga mein behad ka sukh, narka mein behad ka duhkh bhi kah sakte hain।

³⁶It can also be said that there is unlimited happiness in heaven and unlimited sorrow in hell.

³⁶duhkh bhi bahut aane vaale hain।

³⁷A lot of sorrow is to come.

³⁷haay-haay karte rahenge।

³⁸There will be cries of distress.

³⁸baap ne tumko saare vishwa ke aadi-madhya-ant ka raaz samjhaaya hai।

³⁹The Father has explained to you the secrets of the beginning, the middle and the end of the whole world.

³⁹tum bachche saamne baithe ho aur purushaartha bhi karte ho।

⁴⁰You children are personally sitting in front of Him and are also making effort.

⁴⁰yeh to maat-pita donon hue na।

⁴¹He is both the Mother and the Father.

⁴¹itne dher bachche hain।

⁴²There are so many children!

⁴²behad ke maat-pita se kabhi koi dushmani rakhenge nahin।

⁴³No one has enmity for the unlimited Mother and Father.

⁴³maat-pita se kitna sukh milta hai।

⁴⁴You receive so much happiness from the Mother and Father.

⁴⁴gaate bhi hain tum maat-pita.... yeh to bachche hi samajhte hain।

⁴⁵People sing: You are the Mother and Father. ⁴⁶This aspect can only be understood by you children.

⁴⁵doosre dharma vaale sab father ko hi bulaate hain। ⁴⁶maat-pita nahin kahenge।

⁴⁷People of other religions only call out to the Father; they do not speak of the "Mother and Father".

⁴⁷sirf yahaan hi gaate hain tum maat-pita ham...... tum bachche jaante ho ham padhkar manushya se devta, kaante se phool ban rahe hain।

⁴⁸It is only here that you sing "You are the Mother and the Father…". ⁴⁹You children understand that, by studying, we are changing from ordinary humans into deities, from thorns into flowers.

⁴⁸baap khivaiya bhi hai, baagvaan bhi hai।

⁵⁰The Father is the Boatman as well as the Gardener.

⁴⁹baaki tum brahman sab anek prakaar ke maali ho।

⁵¹You Brahmins are all different types of gardener.

⁵⁰mugal garden ka bhi maali hota hai na।

⁵²There is also a gardener for the Mughal Gardens.

⁵¹unki pagaar bhi kitni achhi hoti hai।

⁵³His salary is very good.

⁵²maali bhi nambarvaar hain na।

⁵⁴Gardeners too are numberwise.

⁵³koi-koi maali kitne achhe-achhe phool banaate hain।

⁵⁵Some gardeners grow such beautiful flowers.

⁵⁴phoolon mein ek king oph flower bhi hota hai।

⁵⁶Among flowers there is a king of flowers.

⁵⁵satayug mein king queen flower bhi hain na।

⁵⁷In the golden age, there are king and queen flowers.

⁵⁶yahaan bhal mahaaraaja-mahaaraani hain parantu flowers nahin hain।

⁵⁸Although there are emperors and empresses now, they are not like flowers.

⁵⁷patit banne se kaante ban jaate hain।

⁵⁹By becoming impure they become thorns.

⁵⁸raaste chalte-chalte kaanta lagaakar bhaag jaate hain।

⁶⁰While moving along, they prick you like thorns and run away.

⁵⁹ajaamil bhi unko kaha jaata hai।

⁶¹They are called Ajamil.

⁶⁰sabse jaasti bhakti bhi tum karte ho।

⁶²You perform the most devotion.

⁶¹vaam maarga mein girne vaale chitra dekho kaise-kaise gande banaaye hue hain।

⁶³Look how they have created dirty images of degradation on the path of sin.

⁶²devtaaon ke hi chitra diye hain। ⁶³ab woh hain vaam maarga ke chitra।

⁶⁴They portray images of the deities, but they are images of the path of sin.

⁶⁴abhi tum bachchon ne yeh baaten samajh li hain।

⁶⁵You children now understand these aspects.

⁶⁵tum abhi brahman bane ho।

⁶⁶You have now become Brahmins.

⁶⁶ham vikaaron se bahut door-door jaate hain।

⁶⁷We go very far, far away from the vices.

⁶⁷braahmanon mein bhaai-behen ke saath vikaar mein jaana - yeh to bahut bada criminal assault ho jaae।

⁶⁸Among Brahmins, it is a very big criminal assault for a brother and sister to indulge in vice.

⁶⁸naam hi kharaab ho jaata hai, isliye chhotepan se hi kuchh kharaab kaam kiya hai to woh bhi baba ko sunaate hain to aadha maaph ho jaata hai।

⁶⁹Their name is spoilt. ⁷⁰This is why Baba says: Tell Baba about all the dirty acts you have performed from childhood and half will then be forgiven.

⁶⁹yaad to rehta hai na। ⁷⁰phalaane samay yeh hamne ganda kaam kiya।

⁷¹You do remember at what times you performed dirty acts, do you not?

⁷¹baba ko likhkar dete hain।

⁷²Write them down and give it to Baba.

⁷²jo bahut vaphaadaar honest hote hain woh baba ko likhte hain - baba hamne yeh-yeh ganda kaam kiya।

⁷³Those who are very faithful and honest will write: “Baba, I performed these bad acts.

⁷³kshama karo।

⁷⁴Please forgive me!”

⁷⁴baap kehte hain kshama to hoti nahin, baaki sach bataate ho to woh halka ho jaayega।

⁷⁵The Father says: You cannot be forgiven! ⁷⁶However, because you have told the truth, your burden will be lightened.

⁷⁵aise nahin, bhool jaata hai। ⁷⁶bhool nahin sakta।

⁷⁷It is not that you can forget about them; you cannot forget them.

⁷⁷aage phir aisa koi kaam na ho uske liye khabardaar karta hoon।

⁷⁸You are warned not to perform any such acts in the future.

⁷⁸baaki dil khaati zaroor hai।

⁷⁹However, your conscience definitely bites.

⁷⁹kehte hain baba ham to ajaamil the।

⁸⁰They say: Baba, we were like Ajamil.

⁸⁰is janma ki hi baat hai।

⁸¹This refers to the present birth.

⁸¹yeh bhi abhi tum jaante ho। ⁸²kab se vaam maarga mein aakar paap aatma bane ho?

⁸²You also know when you went on to the path of sin and became sinful souls.

⁸³ab baap phir hamko punya aatma banaate hain।

⁸³The Father now makes us into charitable souls.

⁸⁴punya aatmaon ki duniya hi alag hai।

⁸⁴The world of charitable souls is separate.

⁸⁵bhal duniya ek hi hai parantu samajh gaye ho ki do bhaag mein hai।

⁸⁵Even though there is only this one world, you understand that it is divided into two.

⁸⁶ek hai punya aatmaon ki duniya jisko svarga kaha jaata hai। ⁸⁷doosri hai paap aatmaon ki duniya jisko narka duhkhadhaam kaha jaata hai।

⁸⁶One is the world of charitable souls which is called heaven, and the other is the world of sinful souls which is called the land of sorrow or hell.

⁸⁸sukh ki duniya aur duhkh ki duniya।

⁸⁷There is a world of happiness and a world of sorrow.

⁸⁹duhkh ki duniya mein sab chillaate rehte hain hamko liberate karo, apne ghar le jaao।

⁸⁸In the land of sorrow, everyone calls out to be liberated and to be taken home.

⁹⁰yeh bhi bachche samajhte hain ki ghar mein jaakar baithna nahin hai, phir part bajaane aana hai।

⁸⁹You children also understand that you are not going to go and sit at home, but that you have to go down and play your parts again.

⁹¹is samay saari duniya patit hai।

⁹⁰At present, the whole world is impure.

⁹²abhi baap dvaara tum paavan ban rahe ho।

⁹¹You are now being made pure by the Father.

⁹³em object saamne khadi hai।

⁹²The aim and objective is in front of you.

⁹⁴aur koi bhi yeh em object nahin dikhaayenge ki ham yeh ban rahe hain।

⁹³No one else has this aim and objective: We are becoming this.

⁹⁵baap kehte hain bachche tum yeh the, ab nahin ho।

⁹⁴The Father says: Children, you were this. ⁹⁵Now you are not.

⁹⁶poojya the ab pujaari ban gaye ho phir poojya banne ke liye purushaartha chaahiye।

⁹⁶You were worthy of worship and have now become worshippers. ⁹⁷Effort is required in order to become worthy of worship again.

⁹⁷baap kitna achha purushaartha karaate hain।

⁹⁸The Father inspires you to make such good effort.

⁹⁸yeh baba samajhte hain na ham prince banoonga।

⁹⁹This Baba understands that he will become a prince.

⁹⁹number one mein hai yeh, phir bhi har vakta yaad nahin thaharti hai। ¹⁰⁰bhool jaate hain।

¹⁰⁰This one is number one, yet he is not able to remain in constant remembrance; he forgets.

¹⁰¹kitna bhi koi mehnat kare parantu abhi woh avastha hogi nahin।

¹⁰¹No matter how much effort someone makes, he will not be able to reach that stage at present.

¹⁰²karmaateet avastha tab hogi jab ladaai ka samay hoga।

¹⁰²The karmateet stage will be achieved when it is time for the war.

¹⁰³purushaartha to sabko karna hai na।

¹⁰³Everyone has to make effort.

¹⁰⁴inko bhi karna hai।

¹⁰⁴This one also has to make effort.

¹⁰⁵tum samjhaate bhi ho chitra mein dekho baba ka chitra kahaan hai?

¹⁰⁵Ask them: Where is Baba positioned in the picture?

¹⁰⁶ekdam jhaad ke pichhaadi mein khada hai, patit duniya mein aur neeche mein phir tapasya kar rahe hain।

¹⁰⁶He is standing right at the top of the tree in the impure world and he is also doing tapasya at the bottom of the tree.

¹⁰⁷kitna sahaj samjhaaya jaata hai।

¹⁰⁷It is explained in such a simple way.

¹⁰⁸yeh sab baaten baap ne hi samjhaai hain।

¹⁰⁸All of these aspects have been explained by the Father.

¹⁰⁹yeh bhi nahin jaante the।

¹⁰⁹We did not know these things.

¹¹⁰baap hi knowledgeful hai, usko hi sab yaad karte hain - he parampita paramatma aakar hamaare duhkh haro।

¹¹⁰The Father is knowledge-full. ¹¹¹He is the One whom everyone remembers. ¹¹²They say: O Supreme Father, Supreme Soul, come and liberate us from sorrow!

¹¹¹brahma-vishnu-shankar to devtaayen hain।

¹¹³Brahma, Vishnu and Shankar are deities.

¹¹²mool vatan mein rahne vaali aatmaon ko devta thode hi kaha jaata hai।

¹¹⁴The souls who reside in the incorporeal world are not called deities.

¹¹³brahma-vishnu-shankar ka bhi raaz baap ne samjhaaya hai।

¹¹⁵The Father has explained the secret of Brahma, Vishnu and Shankar.

¹¹⁴brahma, lakshmi-naaraayan yeh to sab yahaan hi hain na।

¹¹⁶Brahma, Lakshmi and Narayan all exist here.

¹¹⁵sookshm vatan ka sirf tum bachchon ko abhi saakshaatkaar hota hai।

¹¹⁷Only you children have visions of the subtle region now.

¹¹⁶yeh baba bhi pharishta ban jaate hain।

¹¹⁸This Baba also becomes an angel.

¹¹⁷yeh to bachche jaante hain jo seedhi ke oopar mein khada hai vahi phir neeche tapasya kar rahe hain। ¹¹⁸chitra mein bilkul clear dikhaaya hai।

¹¹⁹The children know that the one who is standing at the top of the ladder is also the one who is doing tapasya at the bottom; this is shown very clearly in the picture.

¹¹⁹woh apne ko bhagwan kahaan kahlaate hain।

¹²⁰He does not call himself God.

¹²⁰yeh to kehte hain ham worth not A penny the, tatatvam।

¹²¹He says: I was not worth a penny and the same applies to you.

¹²¹abhi worth pound ban rahe ho tatatvam।

¹²²I am now becoming worth a pound and the same applies to you.

¹²²kitni sahaj samajhne ki baaten hain।

¹²³These things are very easy to understand.

¹²³kabhi koi bole to kaho dekho yeh to kaliyug ke ant mein khada hai na।

¹²⁴If someone objects, tell him that he is standing at the end of iron age.

¹²⁴baap kehte hain jab jadajdeebhoot avastha, vaanaprastha hoti hai tab main inmen pravesh karta hoon।

¹²⁵The Father says: When this one has reached the stage of decay in his age of retirement, I enter him.

¹²⁵abhi raajayog ki tapasya kar rahe hain।

¹²⁶He is now doing the tapasya of Raja Yoga.

¹²⁶tapasya karne vaale ko devta kaise kahenge?

¹²⁷How can you call someone a deity when he is doing tapasya?

¹²⁷raajayog seekhkar yeh banenge।

¹²⁸It is after studying Raja Yoga that he becomes that.

¹²⁸tum bachchon ko bhi aisa taaj vaala banaate hain na। ¹²⁹yeh so devta bante hain।

¹²⁹You children are also being made into those who wear crowns; you are becoming deities.

¹³⁰aise to 10-20 bachchon ke chitra bhi rakh sakte hain। ¹³¹dikhlaane ke liye ki yeh bante hain।

¹³⁰You can print pictures of 10 to 20 children to show that you all become that.

¹³²aage sabke aise photo nikle hue hain।

¹³¹Earlier, each one had a photo taken like that.

¹³³yeh samjhaane ki baat hai na।

¹³²This is something to be explained.

¹³⁴ek taraph saadhaaran, doosre taraph double sirtaaj।

¹³³On one side, they are simple and on the other side, they are double crowned.

¹³⁵tum samajhte ho ham yeh ban rahe hain।

¹³⁴You understand that you are becoming that.

¹³⁶banenge woh jinki line clear hogi aur bahut meetha bhi banna hai।

¹³⁵Only those whose lines are clear will become that. ¹³⁶You also have to become very sweet.

¹³⁷is samay manushyon mein kaam-krodh aadi ka beej kitna ho gaya hai।

¹³⁷At present, the seeds of lust and anger have increased so much in human beings.

¹³⁸sabmen 5 vikaar roopi beej ke jhaad nikal pade hain।

¹³⁸The tree of the five vices has emerged in all of them.

¹³⁹abhi baap kehte hain aisa beej nahin bona hai।

¹³⁹The Father says: Do not sow such seeds now!

¹⁴⁰sangamayug par tumko deh-abhimaan ka beej nahin bona hai।

¹⁴⁰You should not sow the seed of any body consciousness at the confluence age.

¹⁴¹kaam ka beej nahin bona hai।

¹⁴¹You mustn't sow the seed of lust.

¹⁴²aadhaakalpa ke liye phir raavan hi nahin rahega।

¹⁴²Ravan will not exist for half a cycle.

¹⁴³har ek baat baap baith bachchon ko samjhaate hain।

¹⁴³The Father sits here and explains every aspect to the children.

¹⁴⁴mukhya to ek hi baat hai manamnaabhav।

¹⁴⁴The main thing is: “Manmanabhav!”

¹⁴⁵baap kehte hain mujhe yaad karo।

¹⁴⁵The Father says: Remember Me!

¹⁴⁶sabse pichhaadi mein yeh hai, phir sabse pahle bhi yeh hai।

¹⁴⁶This one is right at the back and he is also right at the front.

¹⁴⁷yogbal se kitna paavan bante hain।

¹⁴⁷You become very pure through the power of yoga.

¹⁴⁸shuru mein to bachchon ko bahut saakshaatkaar hote the।

¹⁴⁸In the beginning, some of you children used to have many visions.

¹⁴⁹bhakti maarga mein jab naudha bhakti karte hain tab saakshaatkaar hota hai।

¹⁴⁹On the path of devotion, someone receives a vision after performing intense devotion.

¹⁵⁰yahaan to yeh baithe-baithe dhyaan mein chale jaate the, isko jaadu samajhte the। ¹⁵¹yeh to first class jaadu hai।

¹⁵⁰Here, you just used to sit and easily go into trance. ¹⁵¹It was considered to be magic; it was first-class magic.

¹⁵²meera ne to bahut tapasya ki, saadhu-santa aadi ka sang kiya।

¹⁵²Meera did a lot of tapasya and spent her time in the company of sages and holy men.

¹⁵³yahaan saadhu aadi kahaan hain।

¹⁵³There are no holy men here.

¹⁵⁴yeh to baap hai na।

¹⁵⁴This one is the Father.

¹⁵⁵sabka baap hai shivbaaba।

¹⁵⁵Shiv Baba is Father of all.

¹⁵⁶kehte hain guru ji se milen।

¹⁵⁶People ask to meet the guru.

¹⁵⁷yahaan to guru hai nahin।

¹⁵⁷However, there is no guru here.

¹⁵⁸shivbaaba to hai niraakaar phir kisse milna chaahte ho?

¹⁵⁸Shiv Baba is incorporeal, so whom do they want to meet?

¹⁵⁹un gurooon ke paas to jaakar bhenta rakhte hain।

¹⁵⁹They offer gifts to those gurus.

¹⁶⁰yeh to baap behad ka maalik hai।

¹⁶⁰This Father is the Master of the unlimited.

¹⁶¹yahaan bhenta aadi chadhaane ki baat nahin।

¹⁶¹There is no question of offering Him anything.

¹⁶²yeh paisa kya karenge?

¹⁶²What would He do with money?

¹⁶³yeh brahma bhi samajhte hain ham vishwa ka maalik bante hain।

¹⁶³Brahma understands that he is going to be the master of the world.

¹⁶⁴bachche jo kuchh paisa aadi dete hain to unhon ke liye hi makaan aadi bana dete hain।

¹⁶⁴Whatever money, etc. children give, it is used to make buildings, etc. for them.

¹⁶⁵paise to na shivbaaba ke kaam ke hain, na brahma baba ke kaam ke hain।

¹⁶⁵Money is of no use to Shiv Baba or to Brahma Baba.

¹⁶⁶yeh makaan aadi banaaya hi hai bachchon ke liye, bachche hi aakar rehte hain।

¹⁶⁶These buildings, etc. have been made for the children to come and stay in.

¹⁶⁷koi gareeb hain, koi saahookaar hain, koi to do roopaye bhi bhej dete hain - baba hamaari ek eet laga do।

¹⁶⁷Some children are poor, some are rich and some even send two rupees and tell Baba: Baba put a brick in my name.

¹⁶⁸koi hajaar bhej dete hain।

¹⁶⁸Some send a thousand rupees.

¹⁶⁹bhaavna to donon ki ek hai na।

¹⁶⁹The intention of both is the same.

¹⁷⁰to donon ka equal ban jaata hai।

¹⁷⁰Therefore, it becomes equal for both of them.

¹⁷¹phir bachche aate hain jahaan chaahen rahen।

¹⁷¹Children can then come and stay wherever they like.

¹⁷²jisne makaan banvaaya hai woh agar aate hain to unko zaroor sukh se rahaayenge।

¹⁷²When someone who had a building made comes, he is offered greater hospitality.

¹⁷³kai phir kah dete baba ke paas bhi khaatiri hoti hai।

¹⁷³Some then say: Baba favours them.

¹⁷⁴are woh to zaroor karni padegi na।

¹⁷⁴Of course, they definitely have to be offered this.

¹⁷⁵koi kaise hain, koi to kahaan bhi baith jaate hain।

¹⁷⁵There are all types. ¹⁷⁶Some will stay anywhere.

¹⁷⁶koi bahut naazuk hote hain, vilaayat mein rahne vaale, bade-bade mahlon mein rahne vaale hote hain, har ek nation mein bade-bade saahookaar nikalte hain to makaan aadi aise banaate hain।

¹⁷⁷Others are very delicate. ¹⁷⁸Foreigners stay in very big mansions. ¹⁷⁹Many wealthy people emerge in every nation. ¹⁸⁰Therefore, such buildings have to be built for them.

¹⁷⁷yahaan to dekho kitne dher bachche aate hain।

¹⁸¹Look how so many children come here.

¹⁷⁸aur kisi baap ko aise khyaalaat thode hi honge।

¹⁸²No other father would have such thoughts.

¹⁷⁹karke 10-12-20 potre-potriyaan hon।

¹⁸³At the most, someone may have 10, 12 or 20 grandchildren.

¹⁸⁰achha, kisko 200-500 bhi hon inse jaasti to nahin honge।

¹⁸⁴Achcha, someone could even have 200 to 500, but no one would have more than that.

¹⁸¹is baba ki family to kitni badi hai, aur hi vriddhi ko paani hai।

¹⁸⁵This family of Baba is so large and it will grow even larger.

¹⁸²yeh to raajdhaani sthaapan ho rahi hai।

¹⁸⁶The kingdom is being established.

¹⁸³baap ki family kitni banengi। ¹⁸⁴phir prajaapita brahma ki family kitni ho gai।

¹⁸⁷How large the Father's family is and how large the family of Prajapita Brahma is!

¹⁸⁵kalpa-kalpa jab aate hain tab hi wonderful baaten tumhaare kaanon mein padti hai।

¹⁸⁸Only when He comes each cycle do you hear these wonderful things.

¹⁸⁶baap ke liye hi kehte ho na - he prabhu tumhaari gati-mat sabse nyaari shuru hoti hai।

¹⁸⁹It is said of the Father: O Prabhu! ¹⁹⁰Your ways and means are unique. ¹⁹¹This refers to now.

¹⁸⁷bhakti aur gyaan mein farka dekho kitna hai।

¹⁹²Look at the difference between devotion and knowledge.

¹⁸⁸baap tumko samjhaate hain - svarga mein jaana hai to daiveegun bhi dhaaran karne chaahiye।

¹⁹³The Father explains to you: If you want to go to heaven, imbibe divine virtues.

¹⁸⁹abhi to kaante hain na।

¹⁹⁴You are now like thorns.

¹⁹⁰gaate rehte hain main nirgun haare mein koi gun naahi।

¹⁹⁵They continue to sing: I am without virtue.

¹⁹¹baaki 5 vikaaron ke avgun hain, raavan raajya hai।

¹⁹⁶However, there are the defects of the five vices in the kingdom of Ravan.

¹⁹²abhi tumko kitni achhi knowledge milti hai।

¹⁹⁷You now receive such good knowledge!

¹⁹³woh knowledge itni khushi nahin deti hai, jitni yeh।

¹⁹⁸That knowledge does not give you as much happiness as this knowledge.

¹⁹⁴tum jaante ho ham aatmaayen oopar mool vatan mein rahne vaali hain।

¹⁹⁹You understand that we souls reside above in the incorporeal world.

¹⁹⁵sookshm vatan mein brahma-vishnu-shankar, woh bhi sirf saakshaatkaar hota hai।

²⁰⁰Brahma, Vishnu and Shankar are in the subtle region. ²⁰¹That is also just for the purpose of visions.

¹⁹⁶brahma bhi yahaan, lakshmi-naaraayan bhi yahaan ke hain।

²⁰²Brahma is here and so are Lakshmi and Narayan.

¹⁹⁷yeh sirf saakshaatkaar hota hai।

²⁰³There is just a vision of them.

¹⁹⁸vyakta brahma so phir sookshmavtanvaasi brahma pharishta kaise ban jaate hain, woh nishaani hai।

²⁰⁴That symbolises how corporeal Brahma becomes the angel, the Brahma of the subtle region.

¹⁹⁹baaki hai kuchh nahin।

²⁰⁵Otherwise, there is nothing like that.

²⁰⁰abhi tum bachche sab baaten samajhte jaate ho, dhaarna karte jaate ho।

²⁰⁶You children now continue to understand and imbibe everything.

²⁰¹nai baat nahin hai।

²⁰⁷These aspects are not new.

²⁰²tum anek baar devta bane ho, deity raajya tha na।

²⁰⁸You have become deities many times. ²⁰⁹There used to be the deity kingdom.

²⁰³yeh chakra phirta rehta hai।

²¹⁰This cycle continues to turn.

²⁰⁴woh vinaashi drama hota hai, yeh hai anaadi avinaashi drama।

²¹¹Those dramas are perishable, whereas this is an eternal and imperishable drama.

²⁰⁵yeh tumhaare sivaae aur koi ki buddhi mein nahin hai।

²¹²This is not in anyone's intellect except yours.

²⁰⁶yeh sab baap baith samjhaate hain।

²¹³The Father sits here and explains all of this to you.

²⁰⁷aise nahin ki parampara se chala aaya hai।

²¹⁴It isn't that it has continued from time immemorial.

²⁰⁸baap kehte hain yeh gyaan abhi tumko sunaate hain। ²⁰⁹phir yeh praayah lop ho jaata hai।

²¹⁵The Father says: I am now giving you this knowledge and it will then disappear.

²¹⁰tum raajaai pad praapta kar lete ho phir satayug mein yeh knowledge hoti nahin।

²¹⁶When you have attained your royal status in the golden age, this knowledge will not exist.

²¹¹achha!

²¹⁷Achcha.

²¹²meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³roohaani baap ki roohaani bachchon ko namaste।

²¹⁹The spiritual Father says namaste to you spiritual children.

²¹⁴dhaarna ke liye mukhya saar:-

²²⁰Essence for dharna:

²¹⁵1) sada smriti rahe ki ham abhi brahman hain isliye vikaaron se bahut-bahut door rehna hai।

²²¹1. Always have the awareness that you are now Brahmins. ²²²Therefore, stay very far away from the vices.

²¹⁶kabhi bhi criminal assault na ho।

²²³Never let there be criminal assault.

²¹⁷baap se bahut-bahut honest, vaphaadaar rehna hai।

²²⁴Remain very honest and faithful to the Father.

²¹⁸2) double sirtaaj devta banne ke liye bahut meetha banna hai, line clear rakhni hai।

²²⁵2. In order to become double-crowned kings, become very sweet and keep the line of your intellects clear.

²¹⁹raajayog ki tapasya karni hai।

²²⁶Do the tapasya of Raja Yoga.

²²⁰vardaan:- sada behad ki sthiti mein sthit rahne vaale bandhanmukta, jeevanmukta bhav

²²⁷Blessing: May you become free from bondage and liberated in life and remain constantly stable in an unlimited stage.

²²¹deh-abhimaan had ki sthiti hai aur dehi abhimaani banna - yeh hai behad ki sthiti।

²²⁸Body consciousness is a limited stage, whereas being soul conscious is an unlimited stage.

²²²deh mein aane se anek karma ke bandhanon mein, had mein aana padta hai lekin jab dehi ban jaate ho to ye sab bandhan khatma ho jaate hain।

²²⁹When you enter a body, you have to enter karmic bondages and limitations, but when you become soul conscious, all of those bondages finish.

²²³jaise kaha jaata bandhanmukta hi jeevanmukta hai, aise jo behad ki sthiti mein sthit rehte hain woh duniya ke vaayumandal, vibration, tamoguni vrittiyaan, maaya ke vaar in sabse mukta ho jaate hain isko hi kaha jaata hai jeevanmukta sthiti, jiska anubhav sangamayug par hi karna hai।

²³⁰It is said: Those who are free from bondage are liberated in life. ²³¹In the same way, those who remain stable in an unlimited stage become liberated from the vibrations and atmosphere of the world as well as the tamoguni attitudes and attacks of Maya. ²³²This is known as the stage of liberation-in-life, which you have to experience at the confluence age.

²²⁴slogan:- nishchaybuddhi ki nishaani nishchit vijayi aur nishchint, unke paas vyartha aa nahin sakta।

²³³Slogan: The sign of someone having a faithful intellect is that he has victory guaranteed and is carefree. ²³⁴No waste can come to such a soul.

²³⁵*** Om Shanti ***

²²⁵avyakt ishaare - ab sampanna va karmaateet banne ki dhun lagaao

²³⁶Avyakt Signal: Now have the deep concern to become complete and karmateet.

²²⁶karmo ki guhya gati ko jaankar arthaat trikaaldarshi bankar har karma karo tab hi karmaateet ban sakenge।

²³⁷Understand the deep philosophy of karma, that is, be trikaldarshi before you perform any action, for only then will you be able to become karmateet.

²²⁷yadi chhoti-chhoti galtiyaan sankalp rup mein bhi ho jaati hain to uska bhi hisaab-kitaab bahut kada banta hai isliye chhoti galti bhi badi samajhni hai kyonki abhi sampoorn sthiti ke sameep aa rahe ho।

²³⁸If you make even trivial mistakes in your thoughts, then, those too create a very severe karmic account. ²³⁹This is why you must consider even a small mistake to be a big mistake because you are now coming close to your perfect stage.