मंगलवार 30 दिसंबर 2025 की दैनिक मुरली

⁰30-12-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰30/12/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - pāpō̃ sē halkā hōnē kē liē vaphādār , honest ban apnī karma kahānī bāp kō likhkar dō tō kṣhamā hō jāyēgī ' '

¹Essence: Sweet children, in order to lighten your burden of sins, be faithful and honest in writing the history of your past actions. ²Give it to the Father and half will then be forgiven.

²Praśhna  : saṅgamyug par tum bachchē kaun-sā bīj nahī̃ bō saktē hō  ?

³Question: Which seed can you children not sow at the confluence age?

³Uttar  : dēh-abhimān kā .

⁴Answer: The seed of body consciousness.

⁴Is bīj sē sab vikārō̃ K|kē jhāṛ nikal paṛtē haĩ .

⁵It is from this seed that the whole tree of vices grows.

⁵Is samay sārī duniyā mē̃ 5 vikārō̃ K|kē jhāṛ nikalē huē haĩ .

⁶At present, the tree of these five vices has grown over the whole world.

⁶Sab kām-krōdh K|kē bīj bōtē rahtē haĩ .

⁷Everyone continues to sow the seeds of lust and anger.

⁷Tumhē̃ bāp kā direction hai bachchē yōgbal sē pāvan banō .

⁸The Father’s directions to you are: Children, become pure with the power of yoga.

⁸Yah bīj bōnā band karō .

⁹Stop sowing that seed.

⁹Gīt  : tumhē̃ pā K|kē hamnē jahā̃ pā liyā hai …

¹⁰Song: Having attained You, we have attained the world!

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā  !

¹²You sweetest, spiritual children heard the song.

¹²Abhī tō thōṛē haĩ , anēkānēk bachchē hō jāyēṅgē .

¹³At present, there are few of you. ¹⁴Soon, there will be very many children.

¹³Is samay thōṛē practical mē̃ banē hō phir bhī is prajāpitā brahmā kō jāntē tō sab haĩ nā .

¹⁵Even though there are now only a few of you who have become children of Prajapita Brahma practically, everyone knows of him.

¹⁴Nām hī hai prajāpitā brahmā .

¹⁶He is called Brahma, the Father of People.

¹⁵Kitnī ḍhēr prajā hai .

¹⁷There are so many people.

¹⁶Sab dharm vālē inkō mānē̃gē jarūr .

¹⁸People of all religions will definitely accept him.

¹⁷Un dvārā hī manuṣhya mātra key|kī rachnā huī hai nā .

¹⁹It was through him that humans were created.

¹⁸Bābā nē samjhāyā hai laukik bāp bhī had K|kē brahmā haĩ kyōṅki unkā bhī sijarā bantā hai nā .

²⁰Baba has explained that physical fathers are also limited Brahmas, because genealogical trees are formed through those too.

¹⁹Surname sē sijarā chaltā hai .

²¹A genealogical tree continues, based on the surname.

²⁰Vah hōtē haĩ had K|kē , yah hai bēhad kā bāp .

²²Those are limited fathers; this one (Brahma) is an unlimited father.

²¹Inkā nām hī hai prajāpitā .

²³This one’s name is Prajapita.

²²Vō laukik bāp tō limited prajā rachtē haĩ .

²⁴Physical fathers create limited families.

²³Kōī nahī̃ bhī rachtē .

²⁵Some do not even create a family.

²⁴Yah tō jarūr rachē̃gē .

²⁶This one definitely creates one.

²⁵Aisē kōī kahē̃gē ki prajāpitā brahmā kō santān nahī̃ hai  ?

²⁷Is there anyone who would say that Prajapita Brahma doesn't have children?

²⁶Inkī santān tō sārī duniyā hai .

²⁸People of the whole world are his children.

²⁷Pahlē-pahlē hai hī prajāpitā brahmā .

²⁹Prajapita Brahma is the foremost one.

²⁸Musalmān bhī Adam bībī jō kahtē haĩ sō jarūr kiskō tō kahtē hōṅgē nā .

²⁹Adam Eve , ādi dēv , ādi dēvī yah prajāpitā brahmā kē liē hī kahē̃gē .

³⁰When they speak of Adam and Eve, Adi Dev and Adi Devi, they are referring to Prajapita Brahma.

³⁰Jō bhī dharm vālē haĩ sab inkō mānē̃gē .

³¹All religions will believe in him.

³¹Barōbar ēk hai had kā bāp , dūsrā hai bēhad kā .

³²Truly, there is a limited father and the other is the unlimited Father.

³²Yah bēhad kā bāp hai bēhad kā sukh dēnē vālā .

³³That unlimited Father is the One who gives unlimited happiness.

³³Tum puruṣhārth bhī kartē hō bēhad svarg K|kē sukh kē liē .

³⁴You are making effort to attain the unlimited happiness of heaven.

³⁴Yahā̃ bēhad K|kē bāp sē bēhad K|kē sukh kā varsā pānē āyē hō .

³⁵You have come here to attain your inheritance of unlimited happiness from the unlimited Father.

³⁵Svarg mē̃ bēhad kā sukh , nark mē̃ bēhad kā duḥkh bhī kah saktē haĩ .

³⁶It can also be said that there is unlimited happiness in heaven and unlimited sorrow in hell.

³⁶Duḥkh bhī bahut ānē vālē haĩ .

³⁷A lot of sorrow is to come.

³⁷Hāy-hāy kartē rahē̃gē .

³⁸There will be cries of distress.

³⁸Bāp nē tumkō sārē viśhva K|kē ādi-madhy-ant kā rāz samjhāyā hai .

³⁹The Father has explained to you the secrets of the beginning, the middle and the end of the whole world.

³⁹Tum bachchē sāmnē baiṭhē hō aur puruṣhārth bhī kartē hō .

⁴⁰You children are personally sitting in front of Him and are also making effort.

⁴⁰Yah tō māt-pitā dōnō̃ huē nā .

⁴¹He is both the Mother and the Father.

⁴¹Itnē ḍhēr bachchē haĩ .

⁴²There are so many children!

⁴²Bēhad K|kē māt-pitā sē kabhī kōī duśhmanī rakhē̃gē nahī̃ .

⁴³No one has enmity for the unlimited Mother and Father.

⁴³Māt-pitā sē kitnā sukh miltā hai .

⁴⁴You receive so much happiness from the Mother and Father.

⁴⁴Gātē bhī haĩ tum māt-pitā . . . . yah tō bachchē hī samajhtē haĩ .

⁴⁵People sing: You are the Mother and Father. ⁴⁶This aspect can only be understood by you children.

⁴⁵Dūsrē dharm vālē sab father kō hī bulātē haĩ . ⁴⁶Māt-pitā nahī̃ kahē̃gē .

⁴⁷People of other religions only call out to the Father; they do not speak of the "Mother and Father".

⁴⁷Sirph yahā̃ hī gātē haĩ tum māt-pitā ham . . . . . . tum bachchē jāntē hō ham paṛhkar manuṣhya sē dēvtā , kāṇṭē sē fool|phūl ban rahē haĩ .

⁴⁸It is only here that you sing "You are the Mother and the Father…". ⁴⁹You children understand that, by studying, we are changing from ordinary humans into deities, from thorns into flowers.

⁴⁸Bāp khivaiyā bhī hai , bāgvān bhī hai .

⁵⁰The Father is the Boatman as well as the Gardener.

⁴⁹Bākī tum brāhmaṇ sab anēk prakār K|kē mālī hō .

⁵¹You Brahmins are all different types of gardener.

⁵⁰Mugal garden kā bhī mālī hōtā hai nā .

⁵²There is also a gardener for the Mughal Gardens.

⁵¹Unkī pagār bhī kitnī achchhī hōtī hai .

⁵³His salary is very good.

⁵²Mālī bhī number-vār haĩ nā .

⁵⁴Gardeners too are numberwise.

⁵³Kōī-kōī mālī kitnē achchhē-achchhē fool|phūl banātē haĩ .

⁵⁵Some gardeners grow such beautiful flowers.

⁵⁴Phūlō̃ mē̃ ēk king of|off flower bhī hōtā hai .

⁵⁶Among flowers there is a king of flowers.

⁵⁵Satyug mē̃ king queen flower bhī haĩ nā .

⁵⁷In the golden age, there are king and queen flowers.

⁵⁶Yahā̃ bhal mahārājā-mahārānī haĩ parantu flowers nahī̃ haĩ .

⁵⁸Although there are emperors and empresses now, they are not like flowers.

⁵⁷Patit bannē sē kāṇṭē ban jātē haĩ .

⁵⁹By becoming impure they become thorns.

⁵⁸Rāstē chaltē-chaltē kāṇṭā lagākar bhāg jātē haĩ .

⁶⁰While moving along, they prick you like thorns and run away.

⁵⁹Ajāmil bhī unkō kahā jātā hai .

⁶¹They are called Ajamil.

⁶⁰Sabsē jāstī bhakti bhī tum kartē hō .

⁶²You perform the most devotion.

⁶¹Vām mārg mē̃ girnē vālē chitra dēkhō kaisē-kaisē gandē banāyē huē haĩ .

⁶³Look how they have created dirty images of degradation on the path of sin.

⁶²Dēvtāō̃ K|kē hī chitra diyē haĩ . ⁶³Ab vah haĩ vām mārg K|kē chitra .

⁶⁴They portray images of the deities, but they are images of the path of sin.

⁶⁴Abhī tum bachchō̃ nē yah bātē̃ samajh lī haĩ .

⁶⁵You children now understand these aspects.

⁶⁵Tum abhī brāhmaṇ banē hō .

⁶⁶You have now become Brahmins.

⁶⁶Ham vikārō̃ sē bahut dūr-dūr jātē haĩ .

⁶⁷We go very far, far away from the vices.

⁶⁷Brāhmaṇō̃ mē̃ bhāī-bahin kē sāth vikār mē̃ jānā - yah tō bahut baṛā criminal assault hō jāē .

⁶⁸Among Brahmins, it is a very big criminal assault for a brother and sister to indulge in vice.

⁶⁸Nām hī kharāb hō jātā hai , isliē chhōṭēpan sē hī kuchh kharāb kām kiyā hai tō vah bhī bābā kō sunātē haĩ tō ādhā māph hō jātā hai .

⁶⁹Their name is spoilt. ⁷⁰This is why Baba says: Tell Baba about all the dirty acts you have performed from childhood and half will then be forgiven.

⁶⁹Yād tō rahtā hai nā . ⁷⁰Phalānē samay yah hamnē gandā kām kiyā .

⁷¹You do remember at what times you performed dirty acts, do you not?

⁷¹Bābā kō likhkar dētē haĩ .

⁷²Write them down and give it to Baba.

⁷²Jō bahut vaphādār honest hōtē haĩ vah bābā kō likhtē haĩ - bābā hamnē yah-yah gandā kām kiyā .

⁷³Those who are very faithful and honest will write: “Baba, I performed these bad acts.

⁷³Kṣhamā karō .

⁷⁴Please forgive me!”

⁷⁴Bāp kahtē haĩ kṣhamā tō hōtī nahī̃ , bākī sach batātē hō tō vah halkā hō jāyēgā .

⁷⁵The Father says: You cannot be forgiven! ⁷⁶However, because you have told the truth, your burden will be lightened.

⁷⁵Aisē nahī̃ , bhūl jātā hai . ⁷⁶Bhūl nahī̃ saktā .

⁷⁷It is not that you can forget about them; you cannot forget them.

⁷⁷Āgē phir aisā kōī kām na hō uskē liē khabardār kartā hū̃ .

⁷⁸You are warned not to perform any such acts in the future.

⁷⁸Bākī dil khātī jarūr hai .

⁷⁹However, your conscience definitely bites.

⁷⁹Kahtē haĩ bābā ham tō ajāmil thē .

⁸⁰They say: Baba, we were like Ajamil.

⁸⁰Is janm key|kī hī bāt hai .

⁸¹This refers to the present birth.

⁸¹Yah bhī abhī tum jāntē hō . ⁸²Kab sē vām mārg mē̃ ākar pāp ātmā banē hō  ?

⁸²You also know when you went on to the path of sin and became sinful souls.

⁸³Ab bāp phir hamkō puṇya ātmā banātē haĩ .

⁸³The Father now makes us into charitable souls.

⁸⁴Puṇya ātmāō̃ key|kī duniyā hī alag hai .

⁸⁴The world of charitable souls is separate.

⁸⁵Bhal duniyā ēk hī hai parantu samajh gayē hō ki dō bhāg mē̃ hai .

⁸⁵Even though there is only this one world, you understand that it is divided into two.

⁸⁶Ēk hai puṇya ātmāō̃ key|kī duniyā jiskō svarg kahā jātā hai . ⁸⁷Dūsrī hai pāp ātmāō̃ kī duniyā jiskō nark duḥkhdhām kahā jātā hai .

⁸⁶One is the world of charitable souls which is called heaven, and the other is the world of sinful souls which is called the land of sorrow or hell.

⁸⁸Sukh key|kī duniyā aur duḥkh key|kī duniyā .

⁸⁷There is a world of happiness and a world of sorrow.

⁸⁹Duḥkh key|kī duniyā mē̃ sab chillātē rahtē haĩ hamkō liberate karō , apnē ghar lē jāō .

⁸⁸In the land of sorrow, everyone calls out to be liberated and to be taken home.

⁹⁰Yah bhī bachchē samajhtē haĩ ki ghar mē̃ jākar baiṭhnā nahī̃ hai , phir part bajānē ānā hai .

⁸⁹You children also understand that you are not going to go and sit at home, but that you have to go down and play your parts again.

⁹¹Is samay sārī duniyā patit hai .

⁹⁰At present, the whole world is impure.

⁹²Abhī bāp dvārā tum pāvan ban rahē hō .

⁹¹You are now being made pure by the Father.

⁹³Aim object sāmnē khaṛī hai .

⁹²The aim and objective is in front of you.

⁹⁴Aur kōī bhī yah aim object nahī̃ dikhāyēṅgē ki ham yah ban rahē haĩ .

⁹³No one else has this aim and objective: We are becoming this.

⁹⁵Bāp kahtē haĩ bachchē tum yah thē , ab nahī̃ hō .

⁹⁴The Father says: Children, you were this. ⁹⁵Now you are not.

⁹⁶Pūjya thē ab pujārī ban gayē hō phir pūjya bannē kē liē puruṣhārth chāhiē .

⁹⁶You were worthy of worship and have now become worshippers. ⁹⁷Effort is required in order to become worthy of worship again.

⁹⁷Bāp kitnā achchhā puruṣhārth karātē haĩ .

⁹⁸The Father inspires you to make such good effort.

⁹⁸Yah bābā samajhtē haĩ nā ham prince banū̃gā .

⁹⁹This Baba understands that he will become a prince.

⁹⁹Number one mē̃ hai yah , phir bhī her|har vakt yād nahī̃ ṭhahartī hai . ¹⁰⁰Bhūl jātē haĩ .

¹⁰⁰This one is number one, yet he is not able to remain in constant remembrance; he forgets.

¹⁰¹Kitnā bhī kōī mēhnat karē parantu abhī vah avasthā hōgī nahī̃ .

¹⁰¹No matter how much effort someone makes, he will not be able to reach that stage at present.

¹⁰²Karmātīt avasthā tab hōgī jab laṛāī kā samay hōgā .

¹⁰²The karmateet stage will be achieved when it is time for the war.

¹⁰³Puruṣhārth tō sabkō karnā hai nā .

¹⁰³Everyone has to make effort.

¹⁰⁴Inkō bhī karnā hai .

¹⁰⁴This one also has to make effort.

¹⁰⁵Tum samjhātē bhī hō chitra mē̃ dēkhō bābā kā chitra kahā̃ hai  ?

¹⁰⁵Ask them: Where is Baba positioned in the picture?

¹⁰⁶Ēkdam jhāṛ K|kē pichhāṛī mē̃ khaṛā hai , patit duniyā mē̃ aur nīchē mē̃ phir tapasyā kar rahē haĩ .

¹⁰⁶He is standing right at the top of the tree in the impure world and he is also doing tapasya at the bottom of the tree.

¹⁰⁷Kitnā sahaj samjhāyā jātā hai .

¹⁰⁷It is explained in such a simple way.

¹⁰⁸Yah sab bātē̃ bāp nē hī samjhāī haĩ .

¹⁰⁸All of these aspects have been explained by the Father.

¹⁰⁹Yah bhī nahī̃ jāntē thē .

¹⁰⁹We did not know these things.

¹¹⁰Bāp hī knowledgeful hai , uskō hī sab yād kartē haĩ - hē parampitā paramātmā ākar hamārē duḥkh harō .

¹¹⁰The Father is knowledge-full. ¹¹¹He is the One whom everyone remembers. ¹¹²They say: O Supreme Father, Supreme Soul, come and liberate us from sorrow!

¹¹¹Brahmā-viṣhṇu-śhaṅkar tō dēvtāyē̃ haĩ .

¹¹³Brahma, Vishnu and Shankar are deities.

¹¹²Mūlvatan mē̃ rahnē vālī ātmāō̃ kō dēvtā thōṛēhī kahā jātā hai .

¹¹⁴The souls who reside in the incorporeal world are not called deities.

¹¹³Brahmā-viṣhṇu-śhaṅkar kā bhī rāz bāp nē samjhāyā hai .

¹¹⁵The Father has explained the secret of Brahma, Vishnu and Shankar.

¹¹⁴Brahmā , lakṣhmī-nārāyaṇ yah tō sab yahā̃ hī haĩ nā .

¹¹⁶Brahma, Lakshmi and Narayan all exist here.

¹¹⁵Sūkṣhmavatan kā sirph tum bachchō̃ kō abhī sākṣhātkār hōtā hai .

¹¹⁷Only you children have visions of the subtle region now.

¹¹⁶Yah bābā bhī phariśhtā ban jātē haĩ .

¹¹⁸This Baba also becomes an angel.

¹¹⁷Yah tō bachchē jāntē haĩ jō sīṛhī kē ūpar mē̃ khaṛā hai vahī phir nīchē tapasyā kar rahē haĩ . ¹¹⁸Chitra mē̃ bilkul clear dikhāyā hai .

¹¹⁹The children know that the one who is standing at the top of the ladder is also the one who is doing tapasya at the bottom; this is shown very clearly in the picture.

¹¹⁹Vah apnē kō bhagvān kahā̃ kahlātē haĩ .

¹²⁰He does not call himself God.

¹²⁰Yah tō kahtē haĩ ham worth not A penny thē , tattvam .

¹²¹He says: I was not worth a penny and the same applies to you.

¹²¹Abhī worth pound ban rahē hō tattvam .

¹²²I am now becoming worth a pound and the same applies to you.

¹²²Kitnī sahaj samajhnē key|kī bātē̃ haĩ .

¹²³These things are very easy to understand.

¹²³Kabhī kōī bōlē tō kahō dēkhō yah tō kaliyug K|kē ant mē̃ khaṛā hai nā .

¹²⁴If someone objects, tell him that he is standing at the end of iron age.

¹²⁴Bāp kahtē haĩ jab jaṛjaṛībhūt avasthā , vānaprasth hōtī hai tab maĩ inmē̃ pravēśh kartā hū̃ .

¹²⁵The Father says: When this one has reached the stage of decay in his age of retirement, I enter him.

¹²⁵Abhī rājyōg key|kī tapasyā kar rahē haĩ .

¹²⁶He is now doing the tapasya of Raja Yoga.

¹²⁶Tapasyā karnē vālē kō dēvtā kaisē kahē̃gē  ?

¹²⁷How can you call someone a deity when he is doing tapasya?

¹²⁷Rājyōg sīkhkar yah banē̃gē .

¹²⁸It is after studying Raja Yoga that he becomes that.

¹²⁸Tum bachchō̃ kō bhī aisā tāj vālā banātē haĩ nā . ¹²⁹Yah sō dēvtā bantē haĩ .

¹²⁹You children are also being made into those who wear crowns; you are becoming deities.

¹³⁰Aisē tō 10-20 bachchō̃ K|kē chitra bhī rakh saktē haĩ . ¹³¹Dikhlānē kē liē ki yah bantē haĩ .

¹³⁰You can print pictures of 10 to 20 children to show that you all become that.

¹³²Āgē sabkē aisē phōṭō nikalē huē haĩ .

¹³¹Earlier, each one had a photo taken like that.

¹³³Yah samjhānē key|kī bāt hai nā .

¹³²This is something to be explained.

¹³⁴Ēk taraph sādhāraṇ , dūsrē taraph double sirtāj .

¹³³On one side, they are simple and on the other side, they are double crowned.

¹³⁵Tum samajhtē hō ham yah ban rahē haĩ .

¹³⁴You understand that you are becoming that.

¹³⁶Banē̃gē vah jinkī line clear hōgī aur bahut mīṭhā bhī bannā hai .

¹³⁵Only those whose lines are clear will become that. ¹³⁶You also have to become very sweet.

¹³⁷Is samay manuṣhyō̃ mē̃ kām-krōdh ādi kā bīj kitnā hō gayā hai .

¹³⁷At present, the seeds of lust and anger have increased so much in human beings.

¹³⁸Sabmē̃ 5 vikār rūpī bīj K|kē jhāṛ nikal paṛē haĩ .

¹³⁸The tree of the five vices has emerged in all of them.

¹³⁹Abhī bāp kahtē haĩ aisā bīj nahī̃ bōnā hai .

¹³⁹The Father says: Do not sow such seeds now!

¹⁴⁰Saṅgamyug par tumkō dēh-abhimān kā bīj nahī̃ bōnā hai .

¹⁴⁰You should not sow the seed of any body consciousness at the confluence age.

¹⁴¹Kām kā bīj nahī̃ bōnā hai .

¹⁴¹You mustn't sow the seed of lust.

¹⁴²Ādhākalp kē liē phir rāvaṇ hī nahī̃ rahēgā .

¹⁴²Ravan will not exist for half a cycle.

¹⁴³Har ēk bāt bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁴³The Father sits here and explains every aspect to the children.

¹⁴⁴Mukhya tō ēk hī bāt hai manmanābhav .

¹⁴⁴The main thing is: “Manmanabhav!”

¹⁴⁵Bāp kahtē haĩ mujhē yād karō .

¹⁴⁵The Father says: Remember Me!

¹⁴⁶Sabsē pichhāṛī mē̃ yah hai , phir sabsē pahlē bhī yah hai .

¹⁴⁶This one is right at the back and he is also right at the front.

¹⁴⁷Yōgbal sē kitnā pāvan bantē haĩ .

¹⁴⁷You become very pure through the power of yoga.

¹⁴⁸Śhurū mē̃ tō bachchō̃ kō bahut sākṣhātkār hōtē thē .

¹⁴⁸In the beginning, some of you children used to have many visions.

¹⁴⁹Bhakti mārg mē̃ jab naudhā bhakti kartē haĩ tab sākṣhātkār hōtā hai .

¹⁴⁹On the path of devotion, someone receives a vision after performing intense devotion.

¹⁵⁰Yahā̃ tō yah baiṭhē-baiṭhē dhyān mē̃ chalē jātē thē , iskō jādū samajhtē thē . ¹⁵¹Yah tō first class jādū hai .

¹⁵⁰Here, you just used to sit and easily go into trance. ¹⁵¹It was considered to be magic; it was first-class magic.

¹⁵²Mīrā nē tō bahut tapasyā key|kī , sādhū-santa ādi kā saṅg kiyā .

¹⁵²Meera did a lot of tapasya and spent her time in the company of sages and holy men.

¹⁵³Yahā̃ sādhū ādi kahā̃ haĩ .

¹⁵³There are no holy men here.

¹⁵⁴Yah tō bāp hai nā .

¹⁵⁴This one is the Father.

¹⁵⁵Sabkā bāp hai śhivbābā .

¹⁵⁵Shiv Baba is Father of all.

¹⁵⁶Kahtē haĩ gurū jī sē milē̃ .

¹⁵⁶People ask to meet the guru.

¹⁵⁷Yahā̃ tō gurū hai nahī̃ .

¹⁵⁷However, there is no guru here.

¹⁵⁸Śhivbābā tō hai nirākār phir kissē milnā chāhtē hō  ?

¹⁵⁸Shiv Baba is incorporeal, so whom do they want to meet?

¹⁵⁹Un gurūō̃ kē pās tō jākar bhēṇṭā rakhtē haĩ .

¹⁵⁹They offer gifts to those gurus.

¹⁶⁰Yah tō bāp bēhad kā mālik hai .

¹⁶⁰This Father is the Master of the unlimited.

¹⁶¹Yahā̃ bhēṇṭā ādi chaṛhānē key|kī bāt nahī̃ .

¹⁶¹There is no question of offering Him anything.

¹⁶²Yah paisā kyā karē̃gē  ?

¹⁶²What would He do with money?

¹⁶³Yah brahmā bhī samajhtē haĩ ham viśhva kā mālik bantē haĩ .

¹⁶³Brahma understands that he is going to be the master of the world.

¹⁶⁴Bachchē jō kuchh paisā ādi dētē haĩ tō unhō̃ kē liē hī makān ādi banā dētē haĩ .

¹⁶⁴Whatever money, etc. children give, it is used to make buildings, etc. for them.

¹⁶⁵Paisē tō na śhivbābā K|kē kām K|kē haĩ , na brahmā bābā K|kē kām K|kē haĩ .

¹⁶⁵Money is of no use to Shiv Baba or to Brahma Baba.

¹⁶⁶Yah makān ādi banāyā hī hai bachchō̃ kē liē , bachchē hī ākar rahtē haĩ .

¹⁶⁶These buildings, etc. have been made for the children to come and stay in.

¹⁶⁷Kōī garīb haĩ , kōī sāhūkār haĩ , kōī tō dō rūpayē bhī bhēj dētē haĩ - bābā hamārī ēk īṭ lagā dō .

¹⁶⁷Some children are poor, some are rich and some even send two rupees and tell Baba: Baba put a brick in my name.

¹⁶⁸Kōī hajār bhēj dētē haĩ .

¹⁶⁸Some send a thousand rupees.

¹⁶⁹Bhāvnā tō dōnō̃ key|kī ēk hai nā .

¹⁶⁹The intention of both is the same.

¹⁷⁰Tō dōnō̃ kā equal ban jātā hai .

¹⁷⁰Therefore, it becomes equal for both of them.

¹⁷¹Phir bachchē ātē haĩ jahā̃ chāhē̃ rahē̃ .

¹⁷¹Children can then come and stay wherever they like.

¹⁷²Jisnē makān banvāyā hai vah agar ātē haĩ tō unkō jarūr sukh sē rahāyēṅgē .

¹⁷²When someone who had a building made comes, he is offered greater hospitality.

¹⁷³Kaī phir kah dētē bābā kē pās bhī khātirī hōtī hai .

¹⁷³Some then say: Baba favours them.

¹⁷⁴Arē vah tō jarūr karnī paṛēgī nā .

¹⁷⁴Of course, they definitely have to be offered this.

¹⁷⁵Kōī kaisē haĩ , kōī tō kahā̃ bhī baiṭh jātē haĩ .

¹⁷⁵There are all types. ¹⁷⁶Some will stay anywhere.

¹⁷⁶Kōī bahut nāzuk hōtē haĩ , vilāyat mē̃ rahnē vālē , baṛē-baṛē mahalō̃ mē̃ rahnē vālē hōtē haĩ , har ēk nation mē̃ baṛē-baṛē sāhūkār nikaltē haĩ tō makān ādi aisē banātē haĩ .

¹⁷⁷Others are very delicate. ¹⁷⁸Foreigners stay in very big mansions. ¹⁷⁹Many wealthy people emerge in every nation. ¹⁸⁰Therefore, such buildings have to be built for them.

¹⁷⁷Yahā̃ tō dēkhō kitnē ḍhēr bachchē ātē haĩ .

¹⁸¹Look how so many children come here.

¹⁷⁸Aur kisī bāp kō aisē khyālāt thōṛēhī hōṅgē .

¹⁸²No other father would have such thoughts.

¹⁷⁹Karkē 10-12-20 pōtrē-pōtriyā̃ hō̃ .

¹⁸³At the most, someone may have 10, 12 or 20 grandchildren.

¹⁸⁰Achchhā , kiskō 200-500 bhī hō̃ insē jāstī tō nahī̃ hōṅgē .

¹⁸⁴Achcha, someone could even have 200 to 500, but no one would have more than that.

¹⁸¹Is bābā key|kī family tō kitnī baṛī hai , aur hī vr̥iddhi kō pānī hai .

¹⁸⁵This family of Baba is so large and it will grow even larger.

¹⁸²Yah tō rājdhānī sthāpan hō rahī hai .

¹⁸⁶The kingdom is being established.

¹⁸³Bāp key|kī family kitnī banē̃gī . ¹⁸⁴Phir prajāpitā brahmā key|kī family kitnī hō gaī .

¹⁸⁷How large the Father's family is and how large the family of Prajapita Brahma is!

¹⁸⁵Kalp-kalp jab ātē haĩ tab hī wonderful bātē̃ tumhārē kānō̃ mē̃ paṛtī hai .

¹⁸⁸Only when He comes each cycle do you hear these wonderful things.

¹⁸⁶Bāp kē liē hī kahtē hō nā - hē prabhu tumhārī gati-mat sabsē nyārī śhurū hōtī hai .

¹⁸⁹It is said of the Father: O Prabhu! ¹⁹⁰Your ways and means are unique. ¹⁹¹This refers to now.

¹⁸⁷Bhakti aur gyān mē̃ fark dēkhō kitnā hai .

¹⁹²Look at the difference between devotion and knowledge.

¹⁸⁸Bāp tumkō samjhātē haĩ - svarg mē̃ jānā hai tō daivīguṇ bhī dhāraṇ karnē chāhiē .

¹⁹³The Father explains to you: If you want to go to heaven, imbibe divine virtues.

¹⁸⁹Abhī tō kāṇṭē haĩ nā .

¹⁹⁴You are now like thorns.

¹⁹⁰Gātē rahtē haĩ maĩ nirguṇ hārē mē̃ kōī guṇ nāhī .

¹⁹⁵They continue to sing: I am without virtue.

¹⁹¹Bākī 5 vikārō̃ K|kē avguṇ haĩ , rāvaṇ rājya hai .

¹⁹⁶However, there are the defects of the five vices in the kingdom of Ravan.

¹⁹²Abhī tumkō kitnī achchhī knowledge miltī hai .

¹⁹⁷You now receive such good knowledge!

¹⁹³Vah knowledge itnī khuśhī nahī̃ dētī hai , jitnī yah .

¹⁹⁸That knowledge does not give you as much happiness as this knowledge.

¹⁹⁴Tum jāntē hō ham ātmāyē̃ ūpar mūlvatan mē̃ rahnē vālī haĩ .

¹⁹⁹You understand that we souls reside above in the incorporeal world.

¹⁹⁵Sūkṣhmavatan mē̃ brahmā-viṣhṇu-śhaṅkar , vah bhī sirph sākṣhātkār hōtā hai .

²⁰⁰Brahma, Vishnu and Shankar are in the subtle region. ²⁰¹That is also just for the purpose of visions.

¹⁹⁶Brahmā bhī yahā̃ , lakṣhmī-nārāyaṇ bhī yahā̃ K|kē haĩ .

²⁰²Brahma is here and so are Lakshmi and Narayan.

¹⁹⁷Yah sirph sākṣhātkār hōtā hai .

²⁰³There is just a vision of them.

¹⁹⁸Vyakt brahmā sō phir sūkṣhmavatanvāsī brahmā phariśhtā kaisē ban jātē haĩ , vah niśhānī hai .

²⁰⁴That symbolises how corporeal Brahma becomes the angel, the Brahma of the subtle region.

¹⁹⁹Bākī hai kuchh nahī̃ .

²⁰⁵Otherwise, there is nothing like that.

²⁰⁰Abhī tum bachchē sab bātē̃ samajhtē jātē hō , dhārṇā kartē jātē hō .

²⁰⁶You children now continue to understand and imbibe everything.

²⁰¹Naī bāt nahī̃ hai .

²⁰⁷These aspects are not new.

²⁰²Tum anēk bār dēvtā banē hō , deity rājya thā nā .

²⁰⁸You have become deities many times. ²⁰⁹There used to be the deity kingdom.

²⁰³Yah chakra phirtā rahtā hai .

²¹⁰This cycle continues to turn.

²⁰⁴Vah vināśhī drama hōtā hai , yah hai anādi avināśhī drama .

²¹¹Those dramas are perishable, whereas this is an eternal and imperishable drama.

²⁰⁵Yah tumhārē sivāē aur kōī key|kī buddhi mē̃ nahī̃ hai .

²¹²This is not in anyone's intellect except yours.

²⁰⁶Yah sab bāp baiṭh samjhātē haĩ .

²¹³The Father sits here and explains all of this to you.

²⁰⁷Aisē nahī̃ ki paramparā sē chalā āyā hai .

²¹⁴It isn't that it has continued from time immemorial.

²⁰⁸Bāp kahtē haĩ yah gyān abhī tumkō sunātē haĩ . ²⁰⁹Phir yah prāyaḥ lōp hō jātā hai .

²¹⁵The Father says: I am now giving you this knowledge and it will then disappear.

²¹⁰Tum rājāī pad prāpt kar lētē hō phir satyug mē̃ yah knowledge hōtī nahī̃ .

²¹⁶When you have attained your royal status in the golden age, this knowledge will not exist.

²¹¹Achchhā  !

²¹⁷Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to you spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²¹⁵1 ) sadā smr̥iti rahē ki ham abhī brāhmaṇ haĩ isliē vikārō̃ sē bahut-bahut dūr rahnā hai .

²²¹1. Always have the awareness that you are now Brahmins. ²²²Therefore, stay very far away from the vices.

²¹⁶Kabhī bhī criminal assault na hō .

²²³Never let there be criminal assault.

²¹⁷Bāp sē bahut-bahut honest , vaphādār rahnā hai .

²²⁴Remain very honest and faithful to the Father.

²¹⁸2 ) double sirtāj dēvtā bannē kē liē bahut mīṭhā bannā hai , line clear rakhnī hai .

²²⁵2. In order to become double-crowned kings, become very sweet and keep the line of your intellects clear.

²¹⁹Rājyōg key|kī tapasyā karnī hai .

²²⁶Do the tapasya of Raja Yoga.

²²⁰Vardān  : sadā bēhad key|kī sthiti mē̃ sthit rahnē vālē bandhanmukt , jīvanmukt bhav

²²⁷Blessing: May you become free from bondage and liberated in life and remain constantly stable in an unlimited stage.

²²¹Dēh-abhimān had key|kī sthiti hai aur dēhī abhimānī bannā - yah hai bēhad key|kī sthiti .

²²⁸Body consciousness is a limited stage, whereas being soul conscious is an unlimited stage.

²²²Dēh mē̃ ānē sē anēk karma K|kē bandhanō̃ mē̃ , had mē̃ ānā paṛtā hai lēkin jab dēhī ban jātē hō tō yē sab bandhan khatm hō jātē haĩ .

²²⁹When you enter a body, you have to enter karmic bondages and limitations, but when you become soul conscious, all of those bondages finish.

²²³Jaisē kahā jātā bandhanmukt hī jīvanmukt hai , aisē jō bēhad key|kī sthiti mē̃ sthit rahtē haĩ vah duniyā K|kē vāyumaṇḍal , vibration , tamōguṇī vr̥ttiyā̃ , māyā K|kē war|vār in sabsē mukt hō jātē haĩ iskō hī kahā jātā hai jīvanmukt sthiti , jiskā anubhav saṅgamyug par hī karnā hai .

²³⁰It is said: Those who are free from bondage are liberated in life. ²³¹In the same way, those who remain stable in an unlimited stage become liberated from the vibrations and atmosphere of the world as well as the tamoguni attitudes and attacks of Maya. ²³²This is known as the stage of liberation-in-life, which you have to experience at the confluence age.

²²⁴Slōgan  : niśhchaybuddhi key|kī niśhānī niśhchit vijayī aur niśhchint , unkē pās|pass vyarth ā nahī̃ saktā .

²³³Slogan: The sign of someone having a faithful intellect is that he has victory guaranteed and is carefree. ²³⁴No waste can come to such a soul.

²³⁵*** Om Shanti ***

²²⁵Avyakt iśhārē - ab sampann vā karmātīt bannē key|kī dhun lagāō

²³⁶Avyakt Signal: Now have the deep concern to become complete and karmateet.

²²⁶Karmō key|kī guhya gati kō jānkar arthāt trikāldarśhī bankar her|har karma karō tab hī karmātīt ban sakē̃gē .

²³⁷Understand the deep philosophy of karma, that is, be trikaldarshi before you perform any action, for only then will you be able to become karmateet.

²²⁷Yadi chhōṭī-chhōṭī galatiyā̃ saṅkalp rup mē̃ bhī hō jātī haĩ tō uskā bhī hisāb-kitāb bahut kaṛā bantā hai isliē chhōṭī galatī|galtī bhī baṛī samajhnī hai kyōṅki abhī sampūrṇ sthiti K|kē samīp ā rahē hō .

²³⁸If you make even trivial mistakes in your thoughts, then, those too create a very severe karmic account. ²³⁹This is why you must consider even a small mistake to be a big mistake because you are now coming close to your perfect stage.