गुरुवार 1 जनवरी 2026 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
001-01-2026 praatahmurli om shanti "baapdaada"' madhuban
001/01/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - tum baap ke paas aaye ho refresh hone, baap aur varse ko yaad karo to sada refresh rahenge''
1Essence: Sweet children, you have come to the Father to be refreshed. 2Remember the Father and the inheritance and you will remain constantly refreshed.
Question
2prashn:- samajhdaar bachchon ki mukhya nishaani kya hogi?
3Question: What are the main signs of sensible children?
Answer
3uttar:- jo samajhdaar hain unhein apaar khushi hogi।
4Answer: Those who are sensible have infinite happiness.
4agar khushi nahin to buddhu hain।
5If they don’t have happiness, they are fools.
5samajhdaar arthaat paarasbuddhi banne vaale।
6Sensible ones means those who make their intellects divine.
6woh doosron ko bhi paarasbuddhi banaayenge।
7They also make the intellects of others divine.
7roohaani service mein busy rahenge। 8baap ka parichay dene bigar rah nahin sakenge।
8They remain busy doing spiritual service and aren’t able to remain without giving the Father's introduction.
Murli
9om shanti।
9Om shanti.
10baap baith samjhaate hain, yeh daada bhi samajhte hain kyonki baap baith daada dvaara samjhaate hain।
10The Father sits here and explains. 11This Dada too understands, because the Father sits here and explains through Dada.
11tum jaise samajhte ho vaise daada bhi samajhte hain।
12Just as you understand, so this Dada also understands in the same way.
12daada ko bhagwan nahin kaha jaata।
13Dada is not called God.
13yeh hai bhagvaanuvaach।
14These are the versions of God.
14baap mukhya kya samjhaate hain ki dehi-abhimaani bano।
15What is the main thing that the Father explains? 16Become soul conscious!
15yeh kyon kehte hain?
17Why does He say this?
16kyonki apne ko aatma samajhne se ham patit-paavan parampita paramatma se paavan banne vaale hain।
18Because we are going to be made pure by the Purifier, the Supreme Father, the Supreme Soul, by considering ourselves to be souls.
17yeh buddhi mein gyaan hai।
19This knowledge is in your intellects.
18sabko samjhaana hai, pukaarte bhi hain ki ham patit hain।
20Explain this to everyone. 21People call out: We are impure.
19nai duniya paavan zaroor hi hogi।
22The new world will definitely be pure.
20nai duniya banaane vaala, sthaapan karne vaala baap hai।
23It is the Father who makes the world new; He is the One who establishes it.
21unko hi patit-paavan baba kah bulaate hain।
24He is the One they call out to. 25He is called the Purifier Baba.
22patit-paavan, saath mein unko baap kehte hain।
26He is called the Purifier and also the Father.
23baap ko aatmaayen bulaati hain। 24shareer nahin bulaayega।
27It is souls who call out to the Father; bodies don't call out.
25hamaari aatma ka baap paarlaukik hai, vahi patit-paavan hai।
28The Father of us souls is the parlokik Father. 29He is the Purifier.
26yeh to achhi reeti yaad rehna chaahiye। 27yeh nai duniya hai ya puraani duniya hai, yeh samajh to sakte hain na।
30You should remember very well that that is a new world and that this is an old world. 31You do understand this, do you not?
28aise bhi buddhu hain, jo samajhte hain hamko sukh apaar hain। 29ham to jaise svarga mein baithe hain।
32There are some simpletons (buddhus) who feel that they have infinite happiness; they feel that they are sitting in heaven.
30parantu yeh bhi samajhna chaahiye ki kaliyug ko kabhi svarga kah nahin sakte।
33However, you also have to understand that the iron age can never be called heaven.
31naam hi hai kaliyug, puraani patit duniya।
34The very name is the iron age, the old, impure world.
32antar hai na।
35There is a difference, is there not?
33manushyon ki buddhi mein yeh bhi nahin baithta hai।
36Even this doesn't sit in the intellects of human beings.
34bilkul hi jadajdeebhoot avastha hai।
37They have reached the state of total decay.
35bachche nahin padhte hain to kehte hain na ki tum to pattharbuddhi ho।
38When children don't study, they are told: You have stone intellects.
36baba bhi likhte hain tumhaare gaanv nivaasi to bilkul pattharbuddhi hain।
39Baba also writes: The people of your village have completely stone intellects.
37samajhte nahin hain kyonki doosron ko samjhaate nahin hain।
40They don't understand anything because they don't explain to others.
38khud paarasbuddhi bante hain to doosre ko bhi banaana chaahiye।
41If you yourself have become someone with a divine intellect, you should also make others the same.
39purushaartha karna chaahiye।
42You should make effort.
40ismen lajja aadi ki to baat hi nahin।
43There is no question of being shy about this.
41parantu manushyon ki buddhi mein aadhaakalpa ulte akshar pade hain to woh bhoolte nahin hain।
44However, because human beings have had wrong expressions in their intellects for half a cycle, they don't forget them.
42kaise bhulaayen?
45How can they forget?
43bhulvaane ki taakat bhi to ek baap ke paas hi hai।
46Only the one Father has the power to make them forget all of that.
44baap bigar yeh gyaan to koi de nahin sakte।
47No one but the Father can give you this knowledge.
45goya sab agyaani thahre।
48It means that everyone is without this knowledge.
46unka gyaan phir kahaan se aaye! 47jab tak gyaan saagar baap aakar na sunaaye।
49Until the Father, the Ocean of Knowledge, comes and speaks knowledge, how could they receive it?
48tamopradhaan maana hi agyaani duniya।
50“Tamopradhan” means the world of those who are without knowledge.
49satopradhaan maana daivi duniya।
51“Satopradhan” means the divine world.
50farka to hai na।
52There is a difference.
51devi-devtaayen hi punarjanma lete hain।
53Deities take rebirth.
52samay bhi phirta rehta hai। 53buddhi bhi kamjor hoti jaati hai।
54Time continues to pass and intellects continue to become weaker.
54buddhi ka yog lagaane se jo taakat mile woh phir khalaas ho jaati hai।
55Whatever power you had received by connecting your intellects in yoga, then finishes.
55abhi tumko baap samjhaate hain to tum kitne refresh hote ho।
56The Father is now explaining to you, and so you become very refreshed.
56tum refresh the aur vishraam mein the।
57You were refreshed and in a state of rest.
57baap bhi likhte hain na - bachchon aakar refresh bhi ho jaao aur vishraam bhi paao।
58The Father also writes: Children, come here and become refreshed and also have a rest.
58refresh hone baad tum satayug mein vishraampuri mein jaate ho।
59After becoming refreshed, you go to the land of rest in the golden age.
59vahaan tumko bahut vishraam milta hai।
60There, you receive plenty of rest.
60vahaan sukh-shanti-sampatti aadi sab kuchh tumko milta hai।
61You receive peace, happiness, prosperity, etc. there; you receive everything there.
61to baba ke paas aate hain refresh hone, vishraam paane।
62So, you come here to Baba to become refreshed and to have a rest.
62refresh bhi shivbaaba karte hain।
63Shiv Baba refreshes you.
63vishraam bhi baba ke paas lete ho।
64You also take a rest when you are with Baba.
64vishraam maana shant।
65Rest means peace.
65thak kar vishraami hote hain na!
66When you become tired, you take a rest.
66koi kahaan, koi kahaan jaate hain vishraam paane।
67Some go to one place and others go to another place to take a rest.
67usmein to riphreshmenta ki baat hi nahin।
68There is no question of refreshment in that.
68yahaan tumko baap roz samjhaate hain to tum yahaan aakar refresh hote ho।
69When you come here, the Father explains to you every day and you become refreshed.
69yaad karne se tum tamopradhaan se satopradhaan bante ho।
70By remembering Him, you become satopradhan from tamopradhan.
70satopradhaan banne ke liye hi tum yahaan aate ho।
71You come here in order to become satopradhan.
71uske liye kya purushaartha hai?
72What effort do you have to make for this?
72meethe-meethe bachche baap ko yaad karo।
73Sweetest children, remember the Father!
73baap ne saari shiksha to di hai। 74yeh srishti chakra kaise phirta hai, tumko vishraam kaise milta hai।
74The Father has given you all the teachings about how this world cycle turns and how you receive rest.
75aur koi bhi yeh baaten nahin jaante to unhon ko bhi samjhaana chaahiye, taaki woh bhi tum jaisa refresh ho jaae।
75No one else knows these things. 76Therefore, you also have to explain to others so that they too can become as refreshed as you.
76apna farja hi yeh hai, sabko paigaam dena।
77Your duty is to give everyone the message.
77avinaashi refresh hona hai। 78avinaashi vishraam paana hai।
78You have to become refreshed for all time and also be rested for all time.
79sabko yeh paigaam do।
79Give everyone this message.
80yahi yaad dilaana hai ki baap ko aur varse ko yaad karo।
80Simply remind them to remember the Father and their inheritance.
81hai to bahut sahaj baat।
81This is a very simple matter.
82behad ka baap svarga rachte hain।
82The unlimited Father creates heaven.
83svarga ka hi varsa dete hain।
83He gives you the inheritance of heaven.
84abhi tum ho sangamayug par।
84You are now at the confluence age.
85maaya ke shraap aur baap ke varse ko tum jaante ho।
85You know about the curse of Maya and the inheritance of the Father.
86jab maaya raavan ka shraap milta hai to pavitrata bhi khatma, sukh-shanti bhi khatma, to dhan bhi khatma ho jaata hai।
86When you are cursed by Maya, Ravan, your purity, peace and happiness all finish. 87Therefore, even your wealth then finishes.
87kaise dheere-dheere khatma hota hai - woh bhi baap ne samjhaaya hai।
88The Father has also told you how it all gradually finishes.
88kitne janma lagte hain, duhkhadhaam mein koi vishraam thode hi hota hai।
89How many births does that take? 90There can’t be any rest in this land of sorrow.
89sukhdhaam mein vishraam hi vishraam hai।
91In the land of happiness, there is nothing but rest all the time.
90manushyon ko bhakti kitna thakaati hai।
92Devotion makes people so tired.
91janma-janmaantar bhakti thaka deti hai। 92kangaal kar deti hai।
93Devotion makes them tired for birth after birth; it makes them poverty-stricken.
93yeh bhi ab tumko baap samjhaate hain।
94The Father explains this to you now.
94naye-naye aate hain to kitna samjhaaya jaata hai।
95When new ones come, so much is explained to them.
95har ek baat par manushya bahut soch karte hain।
96People think so much about everything.
96samajhte hain kahaan jaadu na ho।
97They think that there might perhaps be magic here.
97are tum kehte ho jaadoogar।
98However, you do speak of the Magician.
98to main bhi kehta hoon - jaadoogar hoon। 99parantu jaadu koi woh nahin hai jo bhed-bakri aadi bana denge।
99So, I too say that I am the Magician, but it is not the magic that changes animals from one thing to another.
100jaanvar to nahin hain na।
100This is not a question of animals.
101yeh buddhi se samjha jaata hai।
101This can be understood with the intellect.
102gaayan bhi hai surmandal ke saaj se… is samay manushya jaise ridh misal hai।
102It is sung: “What does a goat know about the celestial sounds of heaven?” 103At this time, human beings are like sheep.
103yeh baaten yahaan ke liye hain।
104Those things refer to here.
104satayug mein nahin gaate, is samay ka hi gaayan hai।
105Such things are not spoken of in the golden age. 106They are remembered of this time.
105chandika ka kitna mela lagta hai।
107There are so many gatherings for Chandika (Cremator Goddess).
106poochho woh kaun thi? 107kahenge devi।
108Ask them who she was and they will reply that she was a goddess.
108ab aisa naam to vahaan hota nahin।
109However, such names don't exist there.
109satayug mein to sadaiv shubh naam hota hai। 110shri raamchandra, shreekrishna.. shri kaha jaata hai shreshtha ko।
110In the golden age, their names are always auspicious: Shri Rama Chandra, Shri Krishna. 111Someone elevated is called Shri.
111satayugi sampradaay ko shreshtha kaha jaata hai।
112The golden-aged community is said to be elevated.
112kaliyugi vicious sampradaay ko shreshtha kaise kahenge।
113How could the vicious iron-aged community be called elevated?
113shri maana shreshtha।
114Shri means elevated.
114abhi ke manushya to shreshtha hai nahin।
115People of today are not elevated.
115gaayan bhi hai manushya se devta......phir devta se manushya bante hain kyonki 5 vikaaron mein jaate hain।
116It is remembered that it didn't take God long to change humans into deities. 117They then change from deities to human beings by indulging in the five vices.
116raavan raajya mein sab manushya hi manushya hain।
118In the kingdom of Ravan, all are human beings.
117vahaan hain devtaayen।
119There, they are all deities.
118unko deity world, isko human world kaha jaata hai।
120That is called a deity world and this is called a human world.
119deity world ko din kaha jaata hai। 120human world ko raat kaha jaata hai।
121That deity world is called the day and this human world is called the night.
121din sojhre ko kaha jaata hai। 122raat agyaan andhiyaare ko kaha jaata hai।
122Light is called the day and darkness is called the night of ignorance.
123is farka ko tum jaante ho।
123You understand this difference.
124tum samajhte ho ham pahle kuchh bhi nahin jaante the।
124You know that previously you didn't know anything.
125abhi sab baaten buddhi mein hain।
125You now have all of these things in your intellects.
126rishi-muniyon se poochhte hain rachta aur rachna ke aadi-madhya-ant ko jaante ho to woh bhi neti-neti kar gaye।
126When the rishis and munis were asked if they knew the Creator or the beginning, the middle and the end of creation, they would just say, "Neti, neti." 127(Neither this nor that).
127ham nahin jaante।
128abhi tum samajhte ho ham bhi pahle naastik the। 129behad ke baap ko nahin jaante the।
128You now understand that you were previously atheists because you didn't know the unlimited Father.
130woh hai asul avinaashi baba, aatmaon ka baba।
129He is the original, eternal Baba. 130He is the Baba of souls.
131tum bachche jaante ho ham us behad ke baap ke bane hain, jo kabhi jalte nahin hain।
131You children understand that you now belong to that unlimited Father who is never burnt.
132yahaan to sab jalte hain, raavan ko bhi jalaate hain। 133shareer hai na।
132Here, all are burnt because they have bodies. 133Even Ravan is burnt.
134phir bhi aatma ko to kabhi koi jala nahin sakte।
134No one can ever burn a soul.
135to bachchon ko baap yeh gupta gyaan sunaate hain, jo baap ke paas hi hai।
135The Father is giving you children the incognito knowledge that only He has.
136yeh aatma mein gupta gyaan hai।
136This incognito knowledge is in the soul.
137aatma bhi gupta hai।
137Souls themselves are also incognito.
138aatma is mukh dvaara bolti hai isliye baap kehte hain - bachche, deh-abhimaani mat bano।
138A soul speaks through his mouth. 139This is why the Father says: Children, don't become body conscious!
139aatma-abhimaani bano।
140Become soul conscious!
140nahin to jaise ulte ban jaate ho।
141Otherwise, it is as though you have been turned upside down.
141apne ko aatma bhool jaate ho।
142You forget to consider yourselves to be souls.
142drama ke raaz ko bhi achhi reeti samajhna hai।
143You also have to understand very well the significance of the drama.
143drama mein jo noondh hai woh hoobhu repeat hota hai।
144Whatever is fixed in the drama repeats identically.
144yeh kisko pata nahin hai।
145No one knows this.
145drama anusaar second by second kaise chalta rehta hai, yeh bhi knowledge buddhi mein hai।
146Your intellects also have the knowledge of how the drama continues to move, second by second.
146aasmaan ka koi bhi paar nahin pa sakte hain।
147No one can reach the end of the sky.
147dharti ka pa sakte hain।
148They can reach the end of the earth.
148aakaash sookshm hai, dharti to sthool hai।
149The sky is subtle and the earth is gross.
149kai cheejon ka paar pa nahin sakte।
150You cannot reach the end of many things.
150jabki kehte bhi hain aakaash hi aakaash, paataal hi paataal hai।
151They say that there is just sky everywhere up above and that there is just earth everywhere down below.
151shaastron mein suna hai na, to oopar mein bhi jaakar dekhte hain।
152They have heard these things from the scriptures. 153Therefore, they go up above to see all of that there.
152vahaan bhi duniya basaane ki koshish karte hain।
154They even try to establish a world up there.
153duniya basaai to bahut hai na।
155They have expanded the world so much.
154bhaarat mein sirf ek hi devi-devta dharma tha aur khanda aadi nahin tha phir kitna basaaya hai।
156In Bharat, there was just the one deity religion. 157There were no other countries there. 158They then built up the world so much.
155tum vichaar karo।
159Just think about this.
156bhaarat ke bhi kitne thode tukde mein devtaayen hote hain।
160The deities lived on such a small piece of land in Bharat.
157jamuna ka kantha hota hai।
161They lived by the banks of the River Jamuna.
158dehli paristaan thi, isko kabristaan kaha jaata hai, jahaan akaale mrityu hoti rehti hai।
162Delhi used to be a land of angels (Paristhan). 163This is called a graveyard (Kabristhan) where there continues to be untimely death.
159amarlok ko paristaan kaha jaata hai।
164The land of immortality is called a land of angels.
160vahaan bahut natural beauty hoti hai।
165There is a lot of natural beauty there.
161bhaarat ko vaastav mein paristaan kehte the।
166In fact, Bharat would be called a land of angels.
162yeh lakshmi-naaraayan paristaan ke maalik hain na।
167Lakshmi and Narayan were the masters of that land of angels.
163kitne shobhaavaan hain। 164satopradhaan hain na।
168They were so beautiful; they were satopradhan.
165natural beauty thi।
169They had natural beauty.
166aatma bhi chamakti rehti hai।
170Those souls also continued to sparkle.
167bachchon ko dikhaaya tha krishna ka janma kaise hota hai।
171Baba showed the children how the birth of Krishna takes place.
168saare kamre mein hi jaise chamatkaar ho jaata hai।
172It is as though the whole room begins to sparkle.
169to baap bachchon ko baith samjhaate hain।
173Therefore, the Father sits here and explains to you children.
170abhi tum paristaan mein jaane ke liye purushaartha kar rahe ho। 171nambarvaar to zaroor chaahiye। 172ek jaise sab ho na sake।
174You are now making effort to go to the land of angels; it has to be numberwise; not everyone can be the same.
173vichaar kiya jaata hai, itni chhoti aatma kitna bada part bajaati hai।
175Just think about how such a tiny soul plays such a huge part.
174shareer se aatma nikal jaati hai to shareer ka kya haal ho jaata hai।
176When a soul leaves his body, look what becomes of the body.
175saari duniya ke actors vahi part bajaate hain jo anaadi bana hua hai।
177All the actors of the whole world play the parts that are eternally created.
176yeh srishti bhi anaadi hai।
178This world is also eternal.
177usmein har ek ka part bhi anaadi hai।
179Each one's part within him is eternal.
178unko tum wonderful tab kehte ho jabki jaante ho yeh srishti roopi jhaad hai।
180Because you understand that this is the world tree, you can only call it wonderful.
179baap kitna achhi reeti samjhaate hain।
181The Father explains to you so well.
180drama mein phir bhi jiske liye jitna samay hai utna samajhne mein samay lete hain।
182In spite of that, however much time is fixed in the drama for each of you to understand, that is how long you will take to understand.
181buddhi mein farka hai na।
183There is a difference between each one's intellect.
182aatma man-buddhi sahit hai na to kitna farka rehta hai।
184Each soul has a mind and an intellect, but there is so much difference between each soul.
183bachchon ko maaloom padta hai hamko scholarship lene ki hai।
185You children now understand that you have to win a scholarship.
184to dil andar khushi hoti hai na।
186Therefore, there is happiness in your hearts.
185yahaan bhi andar aane se hi em object saamne dekhne mein aati hai to zaroor khushi hogi na!
187Here, too, as soon as you come inside you can see your aim and objective in front of you. 188There is definitely that happiness then, is there not?
186abhi tum jaante ho yeh banne ke liye yahaan padhne aaye hain।
189You understand that you have now come here in order to study to become like them.
187nahin to kabhi koi aa na sake।
190Otherwise, no one would come here.
188yeh hai em object।
191This is your aim and objective.
189aisa koi school kahaan bhi nahin hoga jahaan doosre janma ki em object ko dekh sake।
192There is no school anywhere else where you could see your aim and objective for your next birth.
190tum dekh rahe ho yeh svarga ke maalik hain, ham hi yeh banne vaale hain।
193You can see that they are the masters of heaven and that we are going to become those.
191ham abhi sangamayug par hain।
194We are now at the confluence age.
192na us raajaai ke hain, na is raajaai ke hain।
195We neither belong to that kingdom nor to this kingdom.
193ham beech mein hain, ja rahe hain।
196We are in between and are going there.
194khivaiya (baap) bhi hai niraakaar। 195boat (aatma) bhi hai niraakaar।
197The Father, the Boatman is incorporeal and the boat is also incorporeal.
196boat ko kheenchakar paramdham mein le jaate hain।
198He pulls the boat across and takes it to the supreme abode.
197incorporeal baap incorporeal bachchon ko le jaate hain।
199The incorporeal Father is taking the incorporeal children.
198baap hi bachchon ko saath mein le jaayenge।
200Only the Father takes children with Him.
199yeh chakra poora hota hai phir hoobhu repeat karna hai।
201This cycle comes to an end and it then has to repeat identically.
200ek shareer chhod doosra lenge।
202You shed a body and take another.
201chhota bankar phir bada banenge।
203You become small and then become big again.
202jaise aam ki guthli ko jameen mein daal dete hain to unse phir aam nikal aayenge।
204When you sow a mango seed, a mango tree emerges.
203woh hai had ka jhaad। 204yeh manushya srishti roopi jhaad hai, inko variety jhaad kaha jaata hai।
205That is a limited tree, whereas this is the human tree which is also called the variety tree.
205satayug se lekar kaliyug tak sab part bajaate rehte hain।
206You continue to play your whole parts from the golden age to the iron age.
206avinaashi aatma 84 ke chakra ka part bajaati hai।
207You imperishable souls play your parts of the cycle of 84 births.
207lakshmi-naaraayan the jo ab nahin hain।
208Lakshmi and Narayan used to exist; they don't exist now.
208chakra lagaae ab phir yeh bante hain।
209They went around the cycle and became those.
209kahenge pahle yeh lakshmi-naaraayan the phir unhon ka yeh hai last janma brahma-sarasvati।
210It is said that, earlier, they were Lakshmi and Narayan. 211It is now their last birth, Brahma and Saraswati.
210abhi sabko vaapis zaroor jaana hai।
212Everyone definitely has to return home.
211svarga mein to itne aadmi the nahin।
213There weren't so many people in heaven.
212na islaami, na bauddhi.... koi bhi dharma vaale actors nahin the, sivaae devi-devtaaon ke।
214There were no actors of the Islamic religion or the Buddhist religion there. 215There were just deities there.
213yeh samajh bhi koi mein nahin hai।
216No one else has this understanding.
214samajhdaar ko title milna chaahiye na।
217Those who become sensible should receive a title.
215jitna jo padhta hai nambarvaar purushaartha se pad paata hai।
218To the extent that someone studies, and according to the effort he makes, so he receives a status, numberwise.
216to tum bachchon ko yahaan aane se hi yeh em object dekh khushi honi chaahiye।
219Therefore, you children should be happy when you come here and see your aim and objective.
217khushi ka to paaraavaar nahin।
220There is no limit to your happiness.
218paathshaala va school ho to aisa।
221This is how a school or university should be.
219hai kitni gupta, parantu jabardasta paathshaala hai।
222It is very incognito; but it is a very great university.
220jitni badi padhaai, utna bada college।
223The higher the study, the greater the college.
221vahaan sab facilities milti hain।
224There, you have all facilities.
222aatma ko padhna hai phir chaahe sone ke takhta par, chaahe lakdi ke takhta par chadhe।
225Souls have to study and then sit either on a golden throne or a wooden throne.
223bachchon ko kitni khushi honi chaahiye kyonki shiv bhagvaanuvaach hai na।
226You children should have so much happiness because these are the versions of God Shiva.
224pahle number mein hai yeh vishwa ka prince।
227This one is the first number world prince.
225bachchon ko ab pata pada hai। 226kalpa-kalpa baap hi aakar apna parichay dete hain।
228You children understand that the Father comes every cycle and gives His own introduction.
227main inmen pravesh kar tum bachchon ko padha raha hoon।
229I enter this one and teach all of you children.
228devtaaon mein yeh gyaan thode hi hoga।
230Deities would not have this knowledge.
229gyaan se devta ban gaye phir padhaai ki darkaar nahin, ismen badi vishaalbuddhi chaahiye samajhne ki।
231When you have become deities through this knowledge, there will be no need for this study. 232A very broad intellect is needed to understand this.
230achha!
233Achcha.
231meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
234To you sweetest, beloved, long-lost, and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
232roohaani baap ki roohaani bachchon ko namaste।
235The spiritual Father says namaste to you spiritual children.
Essence for dharna
233dhaarna ke liye mukhya saar:-
236Essence for dharna:
2341) is patit duniya ka buddhi se sannyaas kar puraani deh aur deh ke sambandhiyon ko bhool apni buddhi baap aur svarga taraph lagaani hai।
2371. Renounce this impure world from your intellect. 238Forget your old body and bodily relations and connect your intellect to the Father and heaven.
2352) avinaashi vishraam ka anubhav karne ke liye baap aur varse ki smriti mein rehna hai।
2392. In order to have constant refreshment, remain aware of the Father and your inheritance.
236sabko baap ka paigaam de refresh karna hai।
240Give everyone the Father's message and refresh them.
237roohaani service mein lajja nahin karni hai।
241Don't be shy about doing spiritual service.
Blessing
238vardaan:- sangathan mein ekmat aur ekras sthiti dvaara saphalta praapta karne vaale sachche snehi bhav
242Blessing: May you be truly loving and achieve success with your constant stage of being united in one direction in the gathering.
239sangathan mein ek ne kaha doosre ne maana - yeh hai sachche sneh ka respond।
243In a gathering, one says something and the other one accepts it. 244This is the response of true love.
240aise snehi bachchon ka example dekh aur bhi samparka mein aane ke liye himmat rakhte hain।
245Seeing the example of such loving children, others also have the courage to form a connection with you.
241sangathan bhi seva ka saadhan ban jaata hai।
246The gathering too becomes a means of doing service.
242jahaan maaya dekhti hai ki inki unity achhi hai, gheraav hai to vahaan aane ki himmat nahin rakhti।
247When Maya sees that there is very good unity among you, that you are all together, she doesn’t have the courage to come to you.
243ekmat aur ekras sthiti ke sanskaar hi satayug mein ek raajya ki sthaapna karte hain।
248Only the sanskars of being united in one direction and having a constant stage will establish one kingdom in the golden age.
Slogan
244slogan:- karma aur yog ka balance rakhne vaale hi saphal yogi hain।
249Slogan: Only those who keep a balance of karma and yoga are successful yogis.
250*** Om Shanti ***
245sangamayugi sarva teevra purushaarthi bhaai bahinon ko naye yug ke saath naye varsha ki bahut-bahut shubh bandhaaeeyaan।
251Many, many greetings for the New Year to all confluence-aged, intense effort-making brothers and sisters.
246naye varsha ka yeh pahla January maas meethe saakaar baba ki smritiyon ka maas hai, ham sabhi baba ke bachche avyakt vatan ki sookshm leelaaon ka anubhav karne tatha svayan ko brahma baap samaan sampanna va sampoorn banaane ke liye poora hi maas apni bandhan-mukta, jeevanmukta sthiti banaane ke liye man aur mukh ka maun rakhen।
252The 1st of January and the month of January is the month of memories of our sweet Baba. 253Let all of us children of Baba observe silence of the mind and the mouth for the whole month in order to experience the divine activities of the subtle region, to making ourselves equal to Father Brahma and making our stage free from bondage and experiencing liberation in life.
247buddhibal se avyakti vatan ki sair karen, isi lakshya se is maas ke avyakti ishaare bhej rahe hain:-
254We are sending this month’s avyakt signals with the aim of each one touring around the subtle region with the power of the intellect.
248avyakt ishaare - is avyakti maas mein bandhanmukta rah jeevanmukta sthiti ka anubhav karo
255Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.
249baapdaada chaahte hain - mera ek ek bachcha mukti-jeevanmukti ke varse ke adhikaari banen।
256BapDada’s desire is that each of His children claims a right to the inheritance of liberation and liberation-in-life.
250abhi ke abhyaas ki satayug mein natural life hogi lekin varse ka adhikaar abhi sangam par hai isliye agar koi bhi bandhan kheenchata hai to kaaran socho aur nivaaran karo।
257Practicing this at this time will make it natural in the golden age. 258However, it is not at the confluence age that you have a right to the inheritance. 259Therefore, if any bondage is pulling you, think about why it is pulling you and find a solution to it.