गुरुवार 1 जनवरी 2026 की दैनिक मुरली

⁰01-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰01/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bāp kē pās āyē hō refresh hōnē , bāp aur varsē kō yād karō tō sadā refresh rahē̃gē ' '

¹Essence: Sweet children, you have come to the Father to be refreshed. ²Remember the Father and the inheritance and you will remain constantly refreshed.

²Praśhna  : samajhdār bachchō̃ key|kī mukhya niśhānī kyā hōgī  ?

³Question: What are the main signs of sensible children?

³Uttar  : jō samajhdār haĩ unhē̃ apār khuśhī hōgī .

⁴Answer: Those who are sensible have infinite happiness.

⁴Agar khuśhī nahī̃ tō buddhū haĩ .

⁵If they don’t have happiness, they are fools.

⁵Samajhdār arthāt pārasbuddhi bannē vālē .

⁶Sensible ones means those who make their intellects divine.

⁶Vah dūsrō̃ kō bhī pārasbuddhi banāyēṅgē .

⁷They also make the intellects of others divine.

⁷Rūhānī service mē̃ busy rahē̃gē . ⁸Bāp kā parichay dēnē bigar rah nahī̃ sakē̃gē .

⁸They remain busy doing spiritual service and aren’t able to remain without giving the Father's introduction.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Bāp baiṭh samjhātē haĩ , yah dādā bhī samajhtē haĩ kyōṅki bāp baiṭh dādā dvārā samjhātē haĩ .

¹⁰The Father sits here and explains. ¹¹This Dada too understands, because the Father sits here and explains through Dada.

¹¹Tum jaisē samajhtē hō vaisē dādā bhī samajhtē haĩ .

¹²Just as you understand, so this Dada also understands in the same way.

¹²Dādā kō bhagvān nahī̃ kahā jātā .

¹³Dada is not called God.

¹³Yah hai bhagvānuvāch .

¹⁴These are the versions of God.

¹⁴Bāp mukhya kyā samjhātē haĩ ki dēhī-abhimānī banō .

¹⁵What is the main thing that the Father explains? ¹⁶Become soul conscious!

¹⁵Yah kyō̃ kahtē haĩ  ?

¹⁷Why does He say this?

¹⁶Kyōṅki apnē kō ātmā samajhnē sē ham patit-pāvan parampitā paramātmā sē pāvan bannē vālē haĩ .

¹⁸Because we are going to be made pure by the Purifier, the Supreme Father, the Supreme Soul, by considering ourselves to be souls.

¹⁷Yah buddhi mē̃ gyān hai .

¹⁹This knowledge is in your intellects.

¹⁸Sabkō samjhānā hai , pukārtē bhī haĩ ki ham patit haĩ .

²⁰Explain this to everyone. ²¹People call out: We are impure.

¹⁹Naī duniyā pāvan jarūr hī hōgī .

²²The new world will definitely be pure.

²⁰Naī duniyā banānē vālā , sthāpan karnē vālā bāp hai .

²³It is the Father who makes the world new; He is the One who establishes it.

²¹Unkō hī patit-pāvan bābā kah bulātē haĩ .

²⁴He is the One they call out to. ²⁵He is called the Purifier Baba.

²²Patit-pāvan , sāth mē̃ unkō bāp kahtē haĩ .

²⁶He is called the Purifier and also the Father.

²³Bāp kō ātmāyē̃ bulātī haĩ . ²⁴Śharīr nahī̃ bulāyēgā .

²⁷It is souls who call out to the Father; bodies don't call out.

²⁵Hamārī ātmā kā bāp pārlaukik hai , vahī patit-pāvan hai .

²⁸The Father of us souls is the parlokik Father. ²⁹He is the Purifier.

²⁶Yah tō achchhī rīti yād rahnā chāhiē . ²⁷Yah naī duniyā hai yā purānī duniyā hai , yah samajh tō saktē haĩ nā .

³⁰You should remember very well that that is a new world and that this is an old world. ³¹You do understand this, do you not?

²⁸Aisē bhī buddhū haĩ , jō samajhtē haĩ hamkō sukh apār haĩ . ²⁹Ham tō jaisē svarg mē̃ baiṭhē haĩ .

³²There are some simpletons (buddhus) who feel that they have infinite happiness; they feel that they are sitting in heaven.

³⁰Parantu yah bhī samajhnā chāhiē ki kaliyug kō kabhī svarg kah nahī̃ saktē .

³³However, you also have to understand that the iron age can never be called heaven.

³¹Nām hī hai kaliyug , purānī patit duniyā .

³⁴The very name is the iron age, the old, impure world.

³²Antar hai nā .

³⁵There is a difference, is there not?

³³Manuṣhyō̃ key|kī buddhi mē̃ yah bhī nahī̃ baiṭhtā hai .

³⁶Even this doesn't sit in the intellects of human beings.

³⁴Bilkul hī jaṛjaṛībhūt avasthā hai .

³⁷They have reached the state of total decay.

³⁵Bachchē nahī̃ paṛhtē haĩ tō kahtē haĩ nā ki tum tō pattharbuddhi hō .

³⁸When children don't study, they are told: You have stone intellects.

³⁶Bābā bhī likhtē haĩ tumhārē gānv nivāsī tō bilkul pattharbuddhi haĩ .

³⁹Baba also writes: The people of your village have completely stone intellects.

³⁷Samajhtē nahī̃ haĩ kyōṅki dūsrō̃ kō samjhātē nahī̃ haĩ .

⁴⁰They don't understand anything because they don't explain to others.

³⁸Khud pārasbuddhi bantē haĩ tō dūsrē kō bhī banānā chāhiē .

⁴¹If you yourself have become someone with a divine intellect, you should also make others the same.

³⁹Puruṣhārth karnā chāhiē .

⁴²You should make effort.

⁴⁰Ismē̃ lajjā ādi key|kī tō bāt hī nahī̃ .

⁴³There is no question of being shy about this.

⁴¹Parantu manuṣhyō̃ key|kī buddhi mē̃ ādhākalp ulṭē akṣhar paṛē haĩ tō vah bhūltē nahī̃ haĩ .

⁴⁴However, because human beings have had wrong expressions in their intellects for half a cycle, they don't forget them.

⁴²Kaisē bhulāyē̃  ?

⁴⁵How can they forget?

⁴³Bhulavānē key|kī tākat bhī tō ēk bāp kē pās hī hai .

⁴⁶Only the one Father has the power to make them forget all of that.

⁴⁴Bāp bigar yah gyān tō kōī dē nahī̃ saktē .

⁴⁷No one but the Father can give you this knowledge.

⁴⁵Gōyā sab agyānī ṭhaharē .

⁴⁸It means that everyone is without this knowledge.

⁴⁶Unkā gyān phir kahā̃ sē āyē  ! ⁴⁷Jab tak gyān sāgar bāp ākar na sunāyē .

⁴⁹Until the Father, the Ocean of Knowledge, comes and speaks knowledge, how could they receive it?

⁴⁸Tamōpradhān mānā hī agyānī duniyā .

⁵⁰“Tamopradhan” means the world of those who are without knowledge.

⁴⁹Satōpradhān mānā daivī duniyā .

⁵¹“Satopradhan” means the divine world.

⁵⁰Fark tō hai nā .

⁵²There is a difference.

⁵¹Dēvī-dēvtāyē̃ hī punarjanma lētē haĩ .

⁵³Deities take rebirth.

⁵²Samay bhī phirtā rahtā hai . ⁵³Buddhi bhī kamjōr hōtī jātī hai .

⁵⁴Time continues to pass and intellects continue to become weaker.

⁵⁴Buddhi kā yōg lagānē sē jō tākat milē vah phir khalās hō jātī hai .

⁵⁵Whatever power you had received by connecting your intellects in yoga, then finishes.

⁵⁵Abhī tumkō bāp samjhātē haĩ tō tum kitnē refresh hōtē hō .

⁵⁶The Father is now explaining to you, and so you become very refreshed.

⁵⁶Tum refresh thē aur viśhrām mē̃ thē .

⁵⁷You were refreshed and in a state of rest.

⁵⁷Bāp bhī likhtē haĩ nā - bachchō̃ ākar refresh bhī hō jāō aur viśhrām bhī pāō .

⁵⁸The Father also writes: Children, come here and become refreshed and also have a rest.

⁵⁸Refresh hōnē bād tum satyug mē̃ viśhrāmpurī mē̃ jātē hō .

⁵⁹After becoming refreshed, you go to the land of rest in the golden age.

⁵⁹Vahā̃ tumkō bahut viśhrām miltā hai .

⁶⁰There, you receive plenty of rest.

⁶⁰Vahā̃ sukh-śhānti-sampatti ādi sab kuchh tumkō miltā hai .

⁶¹You receive peace, happiness, prosperity, etc. there; you receive everything there.

⁶¹Tō bābā kē pās ātē haĩ refresh hōnē , viśhrām pānē .

⁶²So, you come here to Baba to become refreshed and to have a rest.

⁶²Refresh bhī śhivbābā kartē haĩ .

⁶³Shiv Baba refreshes you.

⁶³Viśhrām bhī bābā kē pās lētē hō .

⁶⁴You also take a rest when you are with Baba.

⁶⁴Viśhrām mānā śhānt .

⁶⁵Rest means peace.

⁶⁵Thak kar viśhrāmī hōtē haĩ nā  !

⁶⁶When you become tired, you take a rest.

⁶⁶Kōī kahā̃ , kōī kahā̃ jātē haĩ viśhrām pānē .

⁶⁷Some go to one place and others go to another place to take a rest.

⁶⁷Usmē̃ tō riphrēśamēnṭa key|kī bāt hī nahī̃ .

⁶⁸There is no question of refreshment in that.

⁶⁸Yahā̃ tumkō bāp rōz samjhātē haĩ tō tum yahā̃ ākar refresh hōtē hō .

⁶⁹When you come here, the Father explains to you every day and you become refreshed.

⁶⁹Yād karnē sē tum tamōpradhān sē satōpradhān bantē hō .

⁷⁰By remembering Him, you become satopradhan from tamopradhan.

⁷⁰Satōpradhān bannē kē liē hī tum yahā̃ ātē hō .

⁷¹You come here in order to become satopradhan.

⁷¹Uskē liē kyā puruṣhārth hai  ?

⁷²What effort do you have to make for this?

⁷²Mīṭhē-mīṭhē bachchē bāp kō yād karō .

⁷³Sweetest children, remember the Father!

⁷³Bāp nē sārī śhikṣhā tō dī hai . ⁷⁴Yah sr̥iṣhṭi chakra kaisē phirtā hai , tumkō viśhrām kaisē miltā hai .

⁷⁴The Father has given you all the teachings about how this world cycle turns and how you receive rest.

⁷⁵Aur kōī bhī yah bātē̃ nahī̃ jāntē tō unhō̃ kō bhī samjhānā chāhiē , tāki vah bhī tum jaisā refresh hō jāē .

⁷⁵No one else knows these things. ⁷⁶Therefore, you also have to explain to others so that they too can become as refreshed as you.

⁷⁶Apnā farj hī yah hai , sabkō paigām dēnā .

⁷⁷Your duty is to give everyone the message.

⁷⁷Avināśhī refresh hōnā hai . ⁷⁸Avināśhī viśhrām pānā hai .

⁷⁸You have to become refreshed for all time and also be rested for all time.

⁷⁹Sabkō yah paigām dō .

⁷⁹Give everyone this message.

⁸⁰Yahī yād dilānā hai ki bāp kō aur varsē kō yād karō .

⁸⁰Simply remind them to remember the Father and their inheritance.

⁸¹Hai tō bahut sahaj bāt .

⁸¹This is a very simple matter.

⁸²Bēhad kā bāp svarg rachtē haĩ .

⁸²The unlimited Father creates heaven.

⁸³Svarg kā hī varsā dētē haĩ .

⁸³He gives you the inheritance of heaven.

⁸⁴Abhī tum hō saṅgamyug par .

⁸⁴You are now at the confluence age.

⁸⁵Māyā K|kē śhrāp aur bāp K|kē varsē kō tum jāntē hō .

⁸⁵You know about the curse of Maya and the inheritance of the Father.

⁸⁶Jab māyā rāvaṇ kā śhrāp miltā hai tō pavitratā bhī khatm , sukh-śhānti bhī khatm , tō dhan bhī khatm hō jātā hai .

⁸⁶When you are cursed by Maya, Ravan, your purity, peace and happiness all finish. ⁸⁷Therefore, even your wealth then finishes.

⁸⁷Kaisē dhīrē-dhīrē khatm hōtā hai - vah bhī bāp nē samjhāyā hai .

⁸⁸The Father has also told you how it all gradually finishes.

⁸⁸Kitnē janm lagtē haĩ , duḥkhdhām mē̃ kōī viśhrām thōṛēhī hōtā hai .

⁸⁹How many births does that take? ⁹⁰There can’t be any rest in this land of sorrow.

⁸⁹Sukhdhām mē̃ viśhrām hī viśhrām hai .

⁹¹In the land of happiness, there is nothing but rest all the time.

⁹⁰Manuṣhyō̃ kō bhakti kitnā thakātī hai .

⁹²Devotion makes people so tired.

⁹¹Janma-janmāntar bhakti thakā dētī hai . ⁹²Kaṅgāl kar dētī hai .

⁹³Devotion makes them tired for birth after birth; it makes them poverty-stricken.

⁹³Yah bhī ab tumkō bāp samjhātē haĩ .

⁹⁴The Father explains this to you now.

⁹⁴Nayē-nayē ātē haĩ tō kitnā samjhāyā jātā hai .

⁹⁵When new ones come, so much is explained to them.

⁹⁵Har ēk bāt par manuṣhya bahut sōch kartē haĩ .

⁹⁶People think so much about everything.

⁹⁶Samajhtē haĩ kahā̃ jādū na hō .

⁹⁷They think that there might perhaps be magic here.

⁹⁷Arē tum kahtē hō jādūgar .

⁹⁸However, you do speak of the Magician.

⁹⁸Tō maĩ bhī kahtā hū̃ - jādūgar hū̃ . ⁹⁹Parantu jādū kōī vah nahī̃ hai jō bhēṛ-bakrī ādi banā dēgē .

⁹⁹So, I too say that I am the Magician, but it is not the magic that changes animals from one thing to another.

¹⁰⁰Jānvar tō nahī̃ haĩ nā .

¹⁰⁰This is not a question of animals.

¹⁰¹Yah buddhi sē samjhā jātā hai .

¹⁰¹This can be understood with the intellect.

¹⁰²Gāyan bhī hai surmaṇḍal K|kē sāj sē … is samay manuṣhya jaisē riṛh misal hai .

¹⁰²It is sung: “What does a goat know about the celestial sounds of heaven?” ¹⁰³At this time, human beings are like sheep.

¹⁰³Yah bātē̃ yahā̃ kē liē haĩ .

¹⁰⁴Those things refer to here.

¹⁰⁴Satyug mē̃ nahī̃ gātē , is samay kā hī gāyan hai .

¹⁰⁵Such things are not spoken of in the golden age. ¹⁰⁶They are remembered of this time.

¹⁰⁵Chaṇḍikā kā kitnā mēlā lagtā hai .

¹⁰⁷There are so many gatherings for Chandika (Cremator Goddess).

¹⁰⁶Pūchhō vah kaun thī  ? ¹⁰⁷Kahē̃gē dēvī .

¹⁰⁸Ask them who she was and they will reply that she was a goddess.

¹⁰⁸Ab aisā nām tō vahā̃ hōtā nahī̃ .

¹⁰⁹However, such names don't exist there.

¹⁰⁹Satyug mē̃ tō sadaiv śhubh nām hōtā hai . ¹¹⁰Śhrī rāmachandra , śhrīkr̥iṣhṇa . . śhrī kahā jātā hai śhrēṣhṭh kō .

¹¹⁰In the golden age, their names are always auspicious: Shri Rama Chandra, Shri Krishna. ¹¹¹Someone elevated is called Shri.

¹¹¹Satyugī sampradāy kō śhrēṣhṭh kahā jātā hai .

¹¹²The golden-aged community is said to be elevated.

¹¹²Kaliyugī vicious sampradāy kō śhrēṣhṭh kaisē kahē̃gē .

¹¹³How could the vicious iron-aged community be called elevated?

¹¹³Śhrī mānā śhrēṣhṭh .

¹¹⁴Shri means elevated.

¹¹⁴Abhī K|kē manuṣhya tō śhrēṣhṭh hai nahī̃ .

¹¹⁵People of today are not elevated.

¹¹⁵Gāyan bhī hai manuṣhya sē dēvtā . . . . . . phir dēvtā sē manuṣhya bantē haĩ kyōṅki 5 vikārō̃ mē̃ jātē haĩ .

¹¹⁶It is remembered that it didn't take God long to change humans into deities. ¹¹⁷They then change from deities to human beings by indulging in the five vices.

¹¹⁶Rāvaṇ rājya mē̃ sab manuṣhya hī manuṣhya haĩ .

¹¹⁸In the kingdom of Ravan, all are human beings.

¹¹⁷Vahā̃ haĩ dēvtāyē̃ .

¹¹⁹There, they are all deities.

¹¹⁸Unkō deity world , iskō human world kahā jātā hai .

¹²⁰That is called a deity world and this is called a human world.

¹¹⁹Deity world kō din kahā jātā hai . ¹²⁰Human world kō rāt kahā jātā hai .

¹²¹That deity world is called the day and this human world is called the night.

¹²¹Din sōjharē kō kahā jātā hai . ¹²²Rāt agyān andhiyārē kō kahā jātā hai .

¹²²Light is called the day and darkness is called the night of ignorance.

¹²³Is fark kō tum jāntē hō .

¹²³You understand this difference.

¹²⁴Tum samajhtē hō ham pahlē kuchh bhī nahī̃ jāntē thē .

¹²⁴You know that previously you didn't know anything.

¹²⁵Abhī sab bātē̃ buddhi mē̃ haĩ .

¹²⁵You now have all of these things in your intellects.

¹²⁶R̥iṣhi-muniyō̃ sē pūchhtē haĩ rachtā aur rachnā K|kē ādi-madhy-ant kō jāntē hō tō vah bhī nētī-nētī kar gayē .

¹²⁶When the rishis and munis were asked if they knew the Creator or the beginning, the middle and the end of creation, they would just say, "Neti, neti." ¹²⁷(Neither this nor that).

¹²⁷Ham nahī̃ jāntē .

¹²⁸Abhī tum samajhtē hō ham bhī pahlē nāstik thē . ¹²⁹Bēhad K|kē bāp kō nahī̃ jāntē thē .

¹²⁸You now understand that you were previously atheists because you didn't know the unlimited Father.

¹³⁰Vah hai asul avināśhī bābā , ātmāō̃ kā bābā .

¹²⁹He is the original, eternal Baba. ¹³⁰He is the Baba of souls.

¹³¹Tum bachchē jāntē hō ham us bēhad K|kē bāp K|kē banē haĩ , jō kabhī jaltē nahī̃ haĩ .

¹³¹You children understand that you now belong to that unlimited Father who is never burnt.

¹³²Yahā̃ tō sab jaltē haĩ , rāvaṇ kō bhī jalātē haĩ . ¹³³Śharīr hai nā .

¹³²Here, all are burnt because they have bodies. ¹³³Even Ravan is burnt.

¹³⁴Phir bhī ātmā kō tō kabhī kōī jalā nahī̃ saktē .

¹³⁴No one can ever burn a soul.

¹³⁵Tō bachchō̃ kō bāp yah gupta gyān sunātē haĩ , jō bāp kē pās hī hai .

¹³⁵The Father is giving you children the incognito knowledge that only He has.

¹³⁶Yah ātmā mē̃ gupta gyān hai .

¹³⁶This incognito knowledge is in the soul.

¹³⁷Ātmā bhī gupta hai .

¹³⁷Souls themselves are also incognito.

¹³⁸Ātmā is mukh dvārā bōltī hai isliē bāp kahtē haĩ - bachchē , dēh-abhimānī mat banō .

¹³⁸A soul speaks through his mouth. ¹³⁹This is why the Father says: Children, don't become body conscious!

¹³⁹Ātma-abhimānī banō .

¹⁴⁰Become soul conscious!

¹⁴⁰Nahī̃ tō jaisē ulṭē ban jātē hō .

¹⁴¹Otherwise, it is as though you have been turned upside down.

¹⁴¹Apnē kō ātmā bhūl jātē hō .

¹⁴²You forget to consider yourselves to be souls.

¹⁴²Drama K|kē rāz kō bhī achchhī rīti samajhnā hai .

¹⁴³You also have to understand very well the significance of the drama.

¹⁴³Drama mē̃ jō nūndh hai vah hūbahū repeat hōtā hai .

¹⁴⁴Whatever is fixed in the drama repeats identically.

¹⁴⁴Yah kiskō patā nahī̃ hai .

¹⁴⁵No one knows this.

¹⁴⁵Drama anusār second by second kaisē chaltā rahtā hai , yah bhī knowledge buddhi mē̃ hai .

¹⁴⁶Your intellects also have the knowledge of how the drama continues to move, second by second.

¹⁴⁶Āsmān kā kōī bhī pār nahī̃ pā saktē haĩ .

¹⁴⁷No one can reach the end of the sky.

¹⁴⁷Dhartī kā pā saktē haĩ .

¹⁴⁸They can reach the end of the earth.

¹⁴⁸Ākāśh sūkṣhma hai , dhartī tō sthūl hai .

¹⁴⁹The sky is subtle and the earth is gross.

¹⁴⁹Kaī chījō̃ kā pār pā nahī̃ saktē .

¹⁵⁰You cannot reach the end of many things.

¹⁵⁰Jabki kahtē bhī haĩ ākāśh hī ākāśh , pātāl hī pātāl hai .

¹⁵¹They say that there is just sky everywhere up above and that there is just earth everywhere down below.

¹⁵¹Śhāstrō̃ mē̃ sunā hai nā , tō ūpar mē̃ bhī jākar dēkhtē haĩ .

¹⁵²They have heard these things from the scriptures. ¹⁵³Therefore, they go up above to see all of that there.

¹⁵²Vahā̃ bhī duniyā basānē key|kī kōśhiśh kartē haĩ .

¹⁵⁴They even try to establish a world up there.

¹⁵³Duniyā basāī tō bahut hai nā .

¹⁵⁵They have expanded the world so much.

¹⁵⁴Bhārat mē̃ sirph ēk hī dēvī-dēvtā dharm thā aur khaṇḍ ādi nahī̃ thā phir kitnā basāyā hai .

¹⁵⁶In Bharat, there was just the one deity religion. ¹⁵⁷There were no other countries there. ¹⁵⁸They then built up the world so much.

¹⁵⁵Tum vichār karō .

¹⁵⁹Just think about this.

¹⁵⁶Bhārat K|kē bhī kitnē thōṛē ṭukṛē mē̃ dēvtāyē̃ hōtē haĩ .

¹⁶⁰The deities lived on such a small piece of land in Bharat.

¹⁵⁷Jamunā kā kaṇṭhā hōtā hai .

¹⁶¹They lived by the banks of the River Jamuna.

¹⁵⁸Dēhlī paristān thī , iskō kabristān kahā jātā hai , jahā̃ akālē mr̥iityu hōtī rahtī hai .

¹⁶²Delhi used to be a land of angels (Paristhan). ¹⁶³This is called a graveyard (Kabristhan) where there continues to be untimely death.

¹⁵⁹Amarlōk kō paristān kahā jātā hai .

¹⁶⁴The land of immortality is called a land of angels.

¹⁶⁰Vahā̃ bahut natural beauty hōtī hai .

¹⁶⁵There is a lot of natural beauty there.

¹⁶¹Bhārat kō vāstav mē̃ paristān kahtē thē .

¹⁶⁶In fact, Bharat would be called a land of angels.

¹⁶²Yah lakṣhmī-nārāyaṇ paristān K|kē mālik haĩ nā .

¹⁶⁷Lakshmi and Narayan were the masters of that land of angels.

¹⁶³Kitnē śhōbhāvān haĩ . ¹⁶⁴Satōpradhān haĩ nā .

¹⁶⁸They were so beautiful; they were satopradhan.

¹⁶⁵Natural beauty thī .

¹⁶⁹They had natural beauty.

¹⁶⁶Ātmā bhī chamaktī rahtī hai .

¹⁷⁰Those souls also continued to sparkle.

¹⁶⁷Bachchō̃ kō dikhāyā thā kr̥iṣhṇa kā janm kaisē hōtā hai .

¹⁷¹Baba showed the children how the birth of Krishna takes place.

¹⁶⁸Sārē kamrē mē̃ hī jaisē chamatkār hō jātā hai .

¹⁷²It is as though the whole room begins to sparkle.

¹⁶⁹Tō bāp bachchō̃ kō baiṭh samjhātē haĩ .

¹⁷³Therefore, the Father sits here and explains to you children.

¹⁷⁰Abhī tum paristān mē̃ jānē kē liē puruṣhārth kar rahē hō . ¹⁷¹Number-vār tō jarūr chāhiē . ¹⁷²Ēk jaisē sab hō na sakē .

¹⁷⁴You are now making effort to go to the land of angels; it has to be numberwise; not everyone can be the same.

¹⁷³Vichār kiyā jātā hai , itnī chhōṭī ātmā kitnā baṛā part bajātī hai .

¹⁷⁵Just think about how such a tiny soul plays such a huge part.

¹⁷⁴Śharīr sē ātmā nikal jātī hai tō śharīr kā kyā hall|hāl hō jātā hai .

¹⁷⁶When a soul leaves his body, look what becomes of the body.

¹⁷⁵Sārī duniyā K|kē actors vahī part bajātē haĩ jō anādi banā huā hai .

¹⁷⁷All the actors of the whole world play the parts that are eternally created.

¹⁷⁶Yah sr̥iṣhṭi bhī anādi hai .

¹⁷⁸This world is also eternal.

¹⁷⁷Usmē̃ har ēk kā part bhī anādi hai .

¹⁷⁹Each one's part within him is eternal.

¹⁷⁸Unkō tum wonderful tab kahtē hō jabki jāntē hō yah sr̥iṣhṭi rūpī jhāṛ hai .

¹⁸⁰Because you understand that this is the world tree, you can only call it wonderful.

¹⁷⁹Bāp kitnā achchhī rīti samjhātē haĩ .

¹⁸¹The Father explains to you so well.

¹⁸⁰Drama mē̃ phir bhī jiskē liē jitnā samay hai utnā samajhnē mē̃ samay lētē haĩ .

¹⁸²In spite of that, however much time is fixed in the drama for each of you to understand, that is how long you will take to understand.

¹⁸¹Buddhi mē̃ fark hai nā .

¹⁸³There is a difference between each one's intellect.

¹⁸²Ātmā man-buddhi sahit hai nā tō kitnā fark rahtā hai .

¹⁸⁴Each soul has a mind and an intellect, but there is so much difference between each soul.

¹⁸³Bachchō̃ kō mālūm paṛtā hai hamkō scholarship lēnē kī hai .

¹⁸⁵You children now understand that you have to win a scholarship.

¹⁸⁴Tō dil andar khuśhī hōtī hai nā .

¹⁸⁶Therefore, there is happiness in your hearts.

¹⁸⁵Yahā̃ bhī andar ānē sē hī aim object sāmnē dēkhnē mē̃ ātī hai tō jarūr khuśhī hōgī nā  !

¹⁸⁷Here, too, as soon as you come inside you can see your aim and objective in front of you. ¹⁸⁸There is definitely that happiness then, is there not?

¹⁸⁶Abhī tum jāntē hō yah bannē kē liē yahā̃ paṛhnē āyē haĩ .

¹⁸⁹You understand that you have now come here in order to study to become like them.

¹⁸⁷Nahī̃ tō kabhī kōī ā na sakē .

¹⁹⁰Otherwise, no one would come here.

¹⁸⁸Yah hai aim object .

¹⁹¹This is your aim and objective.

¹⁸⁹Aisā kōī school kahā̃ bhī nahī̃ hōgā jahā̃ dūsrē janm key|kī aim object kō dēkh sakē .

¹⁹²There is no school anywhere else where you could see your aim and objective for your next birth.

¹⁹⁰Tum dēkh rahē hō yah svarg K|kē mālik haĩ , ham hī yah bannē vālē haĩ .

¹⁹³You can see that they are the masters of heaven and that we are going to become those.

¹⁹¹Ham abhī saṅgamyug par haĩ .

¹⁹⁴We are now at the confluence age.

¹⁹²Na us rājāī K|kē haĩ , na is rājāī K|kē haĩ .

¹⁹⁵We neither belong to that kingdom nor to this kingdom.

¹⁹³Ham bīch mē̃ haĩ , jā rahē haĩ .

¹⁹⁶We are in between and are going there.

¹⁹⁴Khivaiyā ( bāp ) bhī hai nirākār . ¹⁹⁵Boat ( ātmā ) bhī hai nirākār .

¹⁹⁷The Father, the Boatman is incorporeal and the boat is also incorporeal.

¹⁹⁶Boat kō khīñchkar paramdhām mē̃ lē jātē haĩ .

¹⁹⁸He pulls the boat across and takes it to the supreme abode.

¹⁹⁷Incorporeal bāp incorporeal bachchō̃ kō lē jātē haĩ .

¹⁹⁹The incorporeal Father is taking the incorporeal children.

¹⁹⁸Bāp hī bachchō̃ kō sāth mē̃ lē jāyēṅgē .

²⁰⁰Only the Father takes children with Him.

¹⁹⁹Yah chakra pūrā hōtā hai phir hūbahū repeat karnā hai .

²⁰¹This cycle comes to an end and it then has to repeat identically.

²⁰⁰Ēk śharīr chhōṛ dūsrā lē̃gē .

²⁰²You shed a body and take another.

²⁰¹Chhōṭā bankar phir baṛā banē̃gē .

²⁰³You become small and then become big again.

²⁰²Jaisē ām key|kī guṭhalī kō jamīn mē̃ ḍāl dētē haĩ tō unsē phir ām nikal āyēṅgē .

²⁰⁴When you sow a mango seed, a mango tree emerges.

²⁰³Vah hai had kā jhāṛ . ²⁰⁴Yah manuṣhya sr̥iṣhṭi rūpī jhāṛ hai , inkō variety jhāṛ kahā jātā hai .

²⁰⁵That is a limited tree, whereas this is the human tree which is also called the variety tree.

²⁰⁵Satyug sē lēkar kaliyug tak sab part bajātē rahtē haĩ .

²⁰⁶You continue to play your whole parts from the golden age to the iron age.

²⁰⁶Avināśhī ātmā 84 K|kē chakra kā part bajātī hai .

²⁰⁷You imperishable souls play your parts of the cycle of 84 births.

²⁰⁷Lakṣhmī-nārāyaṇ thē jō ab nahī̃ haĩ .

²⁰⁸Lakshmi and Narayan used to exist; they don't exist now.

²⁰⁸Chakra lagāē ab phir yah bantē haĩ .

²⁰⁹They went around the cycle and became those.

²⁰⁹Kahē̃gē pahlē yah lakṣhmī-nārāyaṇ thē phir unhō̃ kā yah hai last janm brahmā-sarasvatī .

²¹⁰It is said that, earlier, they were Lakshmi and Narayan. ²¹¹It is now their last birth, Brahma and Saraswati.

²¹⁰Abhī sabkō vāpis jarūr jānā hai .

²¹²Everyone definitely has to return home.

²¹¹Svarg mē̃ tō itnē ādmī thē nahī̃ .

²¹³There weren't so many people in heaven.

²¹²Na islāmī , na bauddhī . . . . kōī bhī dharm vālē actors nahī̃ thē , sivāē dēvī-dēvatāō̃ K|kē .

²¹⁴There were no actors of the Islamic religion or the Buddhist religion there. ²¹⁵There were just deities there.

²¹³Yah samajh bhī kōī mē̃ nahī̃ hai .

²¹⁶No one else has this understanding.

²¹⁴Samajhdār kō title milnā chāhiē nā .

²¹⁷Those who become sensible should receive a title.

²¹⁵Jitnā jō paṛhtā hai number-vār puruṣhārth sē pad pātā hai .

²¹⁸To the extent that someone studies, and according to the effort he makes, so he receives a status, numberwise.

²¹⁶Tō tum bachchō̃ kō yahā̃ ānē sē hī yah aim object dēkh khuśhī hōnī chāhiē .

²¹⁹Therefore, you children should be happy when you come here and see your aim and objective.

²¹⁷Khuśhī kā tō pārāvār nahī̃ .

²²⁰There is no limit to your happiness.

²¹⁸Pāṭhśhālā vā school hō tō aisā .

²²¹This is how a school or university should be.

²¹⁹Hai kitnī gupta , parantu jabardast pāṭhśhālā hai .

²²²It is very incognito; but it is a very great university.

²²⁰Jitnī baṛī paṛhāī , utnā baṛā college .

²²³The higher the study, the greater the college.

²²¹Vahā̃ sab facilities miltī haĩ .

²²⁴There, you have all facilities.

²²²Ātmā kō paṛhnā hai phir chāhē sōnē K|kē takht par , chāhē lakṛī K|kē takht par chaṛhē .

²²⁵Souls have to study and then sit either on a golden throne or a wooden throne.

²²³Bachchō̃ kō kitnī khuśhī hōnī chāhiē kyōṅki śhiv bhagvānuvāch hai nā .

²²⁶You children should have so much happiness because these are the versions of God Shiva.

²²⁴Pahlē number mē̃ hai yah viśhva kā prince .

²²⁷This one is the first number world prince.

²²⁵Bachchō̃ kō ab patā paṛā hai . ²²⁶Kalp-kalp bāp hī ākar apnā parichay dētē haĩ .

²²⁸You children understand that the Father comes every cycle and gives His own introduction.

²²⁷Maĩ inmē̃ pravēśh kar tum bachchō̃ kō paṛhā rahā hū̃ .

²²⁹I enter this one and teach all of you children.

²²⁸Dēvtāō̃ mē̃ yah gyān thōṛēhī hōgā .

²³⁰Deities would not have this knowledge.

²²⁹Gyān sē dēvtā ban gayē phir paṛhāī kī darkār nahī̃ , ismē̃ baṛī viśhālbuddhi chāhiē samajhnē key|kī .

²³¹When you have become deities through this knowledge, there will be no need for this study. ²³²A very broad intellect is needed to understand this.

²³⁰Achchhā  !

²³³Achcha.

²³¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁴To you sweetest, beloved, long-lost, and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁵The spiritual Father says namaste to you spiritual children.

²³³Dhārṇā kē liē mukhya sār  :

²³⁶Essence for dharna:

²³⁴1 ) is patit duniyā kā buddhi sē sannyās kar purānī dēh aur dēh K|kē sambandhiyō̃ kō bhūl apnī buddhi bāp aur svarg taraph lagānī hai .

²³⁷1. Renounce this impure world from your intellect. ²³⁸Forget your old body and bodily relations and connect your intellect to the Father and heaven.

²³⁵2 ) avināśhī viśhrām kā anubhav karnē kē liē bāp aur varsē key|kī smr̥iti mē̃ rahnā hai .

²³⁹2. In order to have constant refreshment, remain aware of the Father and your inheritance.

²³⁶Sabkō bāp kā paigām dē refresh karnā hai .

²⁴⁰Give everyone the Father's message and refresh them.

²³⁷Rūhānī service mē̃ lajjā nahī̃ karnī hai .

²⁴¹Don't be shy about doing spiritual service.

²³⁸Vardān  : saṅgaṭhan mē̃ ēkmat aur ēkras sthiti dvārā saphaltā prāpt karnē vālē sachchē snēhī bhav

²⁴²Blessing: May you be truly loving and achieve success with your constant stage of being united in one direction in the gathering.

²³⁹Saṅgaṭhan mē̃ ēk nē kahā dūsrē nē mānā - yah hai sachchē snēh kā respond .

²⁴³In a gathering, one says something and the other one accepts it. ²⁴⁴This is the response of true love.

²⁴⁰Aisē snēhī bachchō̃ kā example dēkh aur bhī samparka mē̃ ānē kē liē himmat rakhtē haĩ .

²⁴⁵Seeing the example of such loving children, others also have the courage to form a connection with you.

²⁴¹Saṅgaṭhan bhī sēvā kā sādhan ban jātā hai .

²⁴⁶The gathering too becomes a means of doing service.

²⁴²Jahā̃ māyā dēkhtī hai ki inkī unity achchhī hai , ghērāv hai tō vahā̃ ānē key|kī himmat nahī̃ rakhtī .

²⁴⁷When Maya sees that there is very good unity among you, that you are all together, she doesn’t have the courage to come to you.

²⁴³Ēkmat aur ēkras sthiti K|kē saṅskār hī satyug mē̃ ēk rājya kī sthāpanā kartē haĩ .

²⁴⁸Only the sanskars of being united in one direction and having a constant stage will establish one kingdom in the golden age.

²⁴⁴Slōgan  : karma aur yōg kā balance rakhnē vālē hī saphal yōgī haĩ .

²⁴⁹Slogan: Only those who keep a balance of karma and yoga are successful yogis.

²⁵⁰*** Om Shanti ***

²⁴⁵Saṅgamyugī sarv tīvr puruṣhārthī bhāī bahinō̃ kō nayē yug kē sāth nayē varṣh key|kī bahut-bahut śhubh bandhāīyā̃ .

²⁵¹Many, many greetings for the New Year to all confluence-aged, intense effort-making brothers and sisters.

²⁴⁶Nayē varṣh kā yah pahlā January mās mīṭhē sākār bābā key|kī smr̥itiyō̃ kā mās hai , ham sabhī bābā K|kē bachchē avyakt vatan key|kī sūkṣhma līlāō̃ kā anubhav karnē tathā svayã kō brahmā bāp samān sampann vā sampūrṇ banānē kē liē pūrā hī mās apnī bandhan-mukt , jīvanmukt sthiti banānē kē liē man aur mukh kā maun rakhē̃ .

²⁵²The 1st of January and the month of January is the month of memories of our sweet Baba. ²⁵³Let all of us children of Baba observe silence of the mind and the mouth for the whole month in order to experience the divine activities of the subtle region, to making ourselves equal to Father Brahma and making our stage free from bondage and experiencing liberation in life.

²⁴⁷Buddhibal sē avyakti vatan key|kī sair karē̃ , isī lakṣhya sē is mās K|kē avyakti iśhārē bhēj rahē haĩ  :

²⁵⁴We are sending this month’s avyakt signals with the aim of each one touring around the subtle region with the power of the intellect.

²⁴⁸Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²⁵⁵Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²⁴⁹Bāpdādā chāhtē haĩ - mērā ēk ēk bachchā mukti-jīvanmukti K|kē varsē K|kē adhikārī banē̃ .

²⁵⁶BapDada’s desire is that each of His children claims a right to the inheritance of liberation and liberation-in-life.

²⁵⁰Abhī K|kē abhyās key|kī satyug mē̃ natural life hōgī lēkin varsē kā adhikār abhī saṅgam par hai isliē agar kōī bhī bandhan khīñchtā hai tō kāraṇ sōchō aur nivāraṇ karō .

²⁵⁷Practicing this at this time will make it natural in the golden age. ²⁵⁸However, it is not at the confluence age that you have a right to the inheritance. ²⁵⁹Therefore, if any bondage is pulling you, think about why it is pulling you and find a solution to it.