शनिवार 3 जनवरी 2026 की दैनिक मुरली

⁰03-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰03/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kadam-kadam par śhrīmat par chaltē rahō , yah brahmā key|kī mat hai yā śhivbābā key|kī , ismē̃ mūnjhō nahī̃ ' '

¹Essence: Sweet children, continue to follow shrimat at every step. ²Don’t be confused about whether these are Brahma’s directions or Shiv Baba’s.

²Praśhna  : achchhī brain vālē bachchē kaun see|sī|C guhya bāt sahaj hī samajh saktē haĩ  ?

³Question: What deep things do the children who have good brains easily understand?

³Uttar  : brahmā bābā samjhā rahē haĩ yā śhivbābā - yah bāt achchhī brain vālē sahaj hī samajh lē̃gē .

⁴Answer: The children who have good brains easily understand whether it is Brahma Baba or Shiv Baba who is explaining.

⁴Kaī tō ismē̃ hī mūnjh jātē haĩ .

⁵Some get confused about this.

⁵Bābā kahtē - bachchē , bāpdādā dōnō̃ ikaṭṭhē haĩ .

⁶Baba says: Children, Bap and Dada are both together.

⁶Tum mūnjhō nahī̃ .

⁷Therefore, don’t be confused.

⁷Śhrīmat samajhkar chaltē rahō .

⁸Continue to move along while considering it to be shrimat.

⁸Brahmā key|kī mat kā responsible bhī śhivbābā hai .

⁹Shiv Baba is responsible for any directions you receive from Brahma.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Rūhānī bāp bachchō̃ kō samjhā rahē haĩ , tum samajhtē hō ham brāhmaṇ hī rūhānī bāp kō pahchāntē haĩ .

¹¹The spiritual Father is explaining to you children. ¹²You understand that only you Brahmins recognise the spiritual Father.

¹¹Duniyā mē̃ kōī bhī manuṣhya mātra rūhānī bāp , jiskō god father vā parampitā paramātmā kahtē haĩ , unkō jāntē nahī̃ haĩ .

¹³No human being in the world knows the spiritual Father, the One who is called God, the Father, and the Supreme Father, the Supreme Soul.

¹²Jab vah rūhānī bāp āyē tab hī rūhānī bachchō̃ kō pahchān dē .

¹⁴It is only when the spiritual Father comes that He can give that recognition to you spiritual children.

¹³Yah knowledge na sr̥iṣhṭi K|kē ādi mē̃ rahtī , na sr̥iṣhṭi K|kē ant mē̃ rahtī .

¹⁵This knowledge neither exists at the beginning of the world nor at the end of the world.

¹⁴Abhī tumkō knowledge milī hai , yah hai sr̥iṣhṭi K|kē ant aur ādi kā saṅgamyug .

¹⁶You have now received the knowledge that this is the confluence of the end of the old world and the beginning of the new world.

¹⁵Is saṅgamyug kō bhī nahī̃ jāntē tō bāp kō kaisē jān sakē̃gē .

¹⁷Since you didn’t know this confluence age, how could you know the Father?

¹⁶Kahtē haĩ - hē patit-pāvan āō , ākar pāvan banāō , parantu yah patā nahī̃ hai ki patit-pāvan kaun hai aur vah kab āyēṅgē .

¹⁸They say: “O Purifier, come! ¹⁹Come and purify us!” ²⁰However, they don’t know who the Purifier is or when He comes.

¹⁷Bāp kahtē haĩ - maĩ jō hū̃ jaisā hū̃ , mujhē kōī bhī nahī̃ jāntē .

²¹The Father says: No one knows Me as I am or what I am.

¹⁸Jab maĩ ākar pahchān dū̃ tab mujhē jānē̃ .

²²It is only when I come and give you My introduction that anyone knows Me.

¹⁹Maĩ apnā aur sr̥iṣhṭi K|kē ādi-madhy-ant kā parichay saṅgamyug par ēk hī bār ākar dētā hū̃ .

²³Only once, at the confluence age, do I give you the introduction of Myself and of the beginning, the middle and the end of the world.

²⁰Kalp bād phir sē ātā hū̃ .

²⁴I come once every cycle.

²¹Tumkō jō samjhātā hū̃ vah phir prāyaḥ lōp hō jātā hai .

²⁵Whatever I explain to you then disappears.

²²Satyug sē lēkar kaliyug ant tak kōī bhī manuṣhya mātra mujh parampitā paramātmā kō nahī̃ jāntē haĩ . ²³Na brahmā-viṣhṇu-śhaṅkar kō jāntē .

²⁶No human being, from the golden age to the end of the iron age, knows Me, the Supreme Father, nor do they know Brahma, Vishnu or Shankar.

²⁴Mujhē manuṣhya hī pukārtē haĩ .

²⁷It is human beings who call out to Me.

²⁵Brahmā-viṣhṇu-śhaṅkar thōṛēhī pukārtē haĩ .

²⁸Brahma, Vishnu and Shankar don't call out to Me.

²⁶Manuṣhya duḥkhī hōtē haĩ tab pukārtē haĩ .

²⁹It is when human beings experience sorrow that they call out.

²⁷Sūkṣhmavatan key|kī tō bāt hī nahī̃ .

³⁰There is no question of this in the subtle region.

²⁸Rūhānī bāp ākar apnē rūhānī bachchō̃ arthāt rūhō̃ kō baiṭh samjhātē haĩ .

³¹The spiritual Father comes and sits here and explains to His spiritual children, that is, to you spirits.

²⁹Achchhā , rūhānī bāp kā nām kyā hai  ?

³²Achcha, what is the name of the spiritual Father?

³⁰Bābā jiskō kahā jātā hai , jarūr kuchh nām hōnā chāhiē .

³³The One who is called Baba must definitely have a name.

³¹Barōbar nām ēk hī gātē haĩ śhiv .

³⁴Really, just the one name, Shiva, is remembered.

³²Yah nāmīgrāmī hai parantu manuṣhyō̃ nē anēk nām rakhē haĩ .

³⁵That One’s name is very famous, but human beings have given Him many names.

³³Bhakti mārg mē̃ apnī hī buddhi sē yah liṅg rūp banā diyā hai . ³⁴Nām phir bhī śhiv hai .

³⁶On the path of devotion, even though the name is still Shiva, they created lingam forms with their own intellects.

³⁵Bāp kahtē haĩ maĩ ēk bār ātā hū̃ .

³⁷The Father says: I only come once.

³⁶Ākar mukti-jīvanmukti kā varsā dētā hū̃ .

³⁸I come and give you your inheritance of liberation and liberation-in-life.

³⁷Manuṣhya bhal nām lētē haĩ - muktidhām , nirvāṇdhām , parantu jāntē kuchh nahī̃ haĩ .

³⁹Although human beings speak of the land of liberation and the land of nirvana, they don’t understand anything.

³⁸Na bāp kō jāntē haĩ , na dēvtāō̃ kō .

⁴⁰They neither know the Father nor the deities.

³⁹Yah kiskō bhī patā nahī̃ hai bāp bhārat mē̃ ākar kaisē rājdhānī sthāpan kartē haĩ .

⁴¹No one understands how the Father comes in Bharat and establishes a kingdom.

⁴⁰Śhāstrō̃ mē̃ bhī aisī kōī bāt nahī̃ hai parampitā paramātmā kaisē ākar ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ .

⁴²None of these things are mentioned in the scriptures. ⁴³How does the Supreme Father come and establish the deity religion?

⁴¹Aisē nahī̃ satyug mē̃ dēvtāō̃ kō gyān thā , jō gum hō gayā .

⁴⁴It isn’t that the deities in the golden age had knowledge which disappeared; no.

⁴²Nahī̃ , agar dēvtāō̃ mē̃ bhī yah gyān hōtā tō chaltā ātā .

⁴⁵If the deities had had this knowledge, it would have continued from then on.

⁴³Islāmī , bauddhī ādi jō haĩ unhō̃ kā gyān chaltā ātā hai .

⁴⁶The knowledge of those of Islamists and the Buddhists has continued.

⁴⁴Sab jāntē haĩ - yah gyān prāyaḥlōp hō jātā hai .

⁴⁷You all understand that this knowledge disappears.

⁴⁵Maĩ jab ātā hū̃ tō jō ātmāyē̃ patit ban rājya gavā̃ baiṭhī haĩ unhō̃ kō ākar phir pāvan banātā hū̃ .

⁴⁸When I come, I purify souls who have become impure and who have lost their kingdom.

⁴⁶Bhārat mē̃ rājya thā phir ganvāyā kaisē hai , vah bhī kiskō patā nahī̃ isliē bāp kahtē haĩ bachchō̃ key|kī kitnī tuchchh buddhi ban gaī hai .

⁴⁹There used to be your kingdom in Bharat, so how did you lose it? ⁵⁰No one knows this either. ⁵¹This is why the Father says: The intellects of you children have become very degraded.

⁴⁷Maĩ bachchō̃ kō yah gyān dē prālabdh dētā hū̃ phir sabhī bhūl jātē haĩ .

⁵²I come and give you children this knowledge and then give you your reward. ⁵³Then, all of you forget everything.

⁴⁸Kaisē bāp āyā , kaisē bachchō̃ kō śhikṣhā dī|the , vah sab bhūl jātē haĩ .

⁵⁴You forget everything about how the Father came and gave you children all the teachings.

⁴⁹Yah bhī drama mē̃ nūndh hai .

⁵⁵This too is fixed in the drama.

⁵⁰Bachchō̃ kō vichār sāgar manthan karnē key|kī baṛī buddhi chāhiē .

⁵⁶You children need to have vast intellects with which to churn the ocean of knowledge.

⁵¹Bāp kahtē haĩ yah jō śhāstra ādi tum paṛhtē āyē hō yah satyug-trētā mē̃ nahī̃ paṛhtē thē . ⁵²Vahā̃ thē hī nahī̃ .

⁵⁷The Father says: In the golden and silver ages you didn’t study the scriptures that you studied later; they didn’t exist there.

⁵³Tum yah knowledge bhūl jātē hō phir gītā ādi śhāstra kahā̃ sē āyā  ?

⁵⁸You forgot this knowledge. ⁵⁹So, where did the Gita and the scriptures, etc. come from?

⁵⁴Jinhōnnē gītā sunkar yah pad pāyā hai vahī nahī̃ jāntē tō aur phir kaisē jān saktē .

⁶⁰Those who had heard the Gita and attained a status didn’t understand anything. ⁶¹Therefore, how could those others understand anything?

⁵⁵Dēvtāyē̃ bhī jān nahī̃ saktē . ⁵⁶Ham manuṣhya sē dēvtā kaisē banē̃ .

⁶²Even the deities cannot know how they changed from ordinary human beings into deities.

⁵⁷Vah puruṣhārth kā part hī band hō gayā . ⁵⁸Tumhārī prālabdh śhurū hō gaī .

⁶³Your part of making that effort came to an end and your reward began.

⁵⁹Vahā̃ yah knowledge hō kaisē saktī .

⁶⁴How can this knowledge exist there?

⁶⁰Bāp samjhātē haĩ yah knowledge tumkō phir sē mil rahī hai , kalp pahlē misal .

⁶⁵The Father explains: You are once again receiving this knowledge exactly as you did in the previous cycle.

⁶¹Tumkō rājyōg sikhlāē prālabdh dī jātī hai .

⁶⁶You are taught Raja Yoga and then given the reward.

⁶²Phir vahā̃ tō durgati hai nahī̃ .

⁶⁷There is no degradation there.

⁶³Tō gyān key|kī bāt bhī nahī̃ uṭh saktī .

⁶⁸Therefore, the question of this knowledge cannot arise there.

⁶⁴Gyān hai hī sadgati pānē kē liē .

⁶⁹This knowledge is for attaining salvation.

⁶⁵Vah dēnē vālā ēk bāp hai .

⁷⁰It is only the one Father who gives you this.

⁶⁶Sadgati aur durgati kā akṣhar yahā̃ sē nikaltā hai .

⁷¹The words “salvation” and “degradation” emerge here.

⁶⁷Sadgati kō bhāratvāsī hī pātē haĩ .

⁷²Only the people of Bharat receive salvation.

⁶⁸Samajhtē haĩ heavenly god father nē heaven rachā thā .

⁷³They believe that Heavenly God, the Father, created heaven.

⁶⁹Kab rachā  ? ⁷⁰Yah kuchh bhī patā nahī̃ .

⁷⁴They don't know anything about when it was created.

⁷¹Śhāstrō̃ mē̃ lākhō̃ varṣh likh diyā hai .

⁷⁵Hundreds of thousands of years are mentioned in the scriptures.

⁷²Bāp kahtē haĩ - bachchō̃ , tumkō phir sē knowledge dētā hū̃ phir yah knowledge khalās hō jātī hai tō bhakti śhurū hōtī hai .

⁷⁶The Father says: Children, I am giving you this knowledge once again. ⁷⁷Then, when this knowledge disappears, devotion begins.

⁷³Ādhākalp hai gyān , ādhākalp hai bhakti .

⁷⁸For half a cycle, there is this knowledge and for half a cycle, there is devotion.

⁷⁴Yah bhī kōī nahī̃ jāntē haĩ .

⁷⁹No one understands this either.

⁷⁵Satyug key|kī āyu hī lākhō̃ varṣh dē dī hai .

⁸⁰They have given the golden age a duration of hundreds of thousands of years.

⁷⁶Tō mālūm kaisē paṛē .

⁸¹So, how can they understand anything?

⁷⁷5 hazār varṣh key|kī bāt bhī bhūl gayē haĩ . ⁷⁸Tō lākhō̃ varṣh key|kī bāt kaisē jān sakē̃ .

⁸²If they have forgotten everything of just 5000 years, how could they know anything of hundreds of thousands of years?

⁷⁹Kuchh bhī samajhtē nahī̃ .

⁸³They don’t understand anything at all.

⁸⁰Bāp kitnā sahaj samjhātē haĩ .

⁸⁴The Father explains everything so easily.

⁸¹Kalp key|kī āyu 5 hazār varṣh hai . ⁸²Yug hī 4 haĩ .

⁸⁵The duration of each cycle is 5000 years and there are just four ages in that.

⁸³Chārō̃ kā equal time 1250 varṣh hai .

⁸⁶The four ages have an equal duration of 1,250 years each.

⁸⁴Brāhmaṇō̃ kā yah miḍ-gēḍ yug hai .

⁸⁷This is the midget age of Brahmins.

⁸⁵Bahut chhōṭā hai un 4 yugō̃ sē .

⁸⁸Compared with the four ages, this age is very short.

⁸⁶Tō bāp bhinn-bhinn rīti sē , naī-naī points sahaj rīti bachchō̃ kō samjhātē rahtē haĩ .

⁸⁹The Father explains new points to you in many different ways.

⁸⁷Dhārṇā tumkō karnī hai .

⁹⁰So, you have to imbibe them.

⁸⁸Mēhnat tumkō karnī hai .

⁹¹You also have to make effort.

⁸⁹Drama anusār jō samjhātā āyā hū̃ vah part chalā ātā hai .

⁹²Whatever He explains to you, that part continues according to the drama.

⁹⁰Jō batānē kā thā vahī āj batā rahā hū̃ . ⁹¹Emerge hōtā rahtā hai .

⁹³Whatever I had to tell you today, that is what I am telling you; it continues to emerge.

⁹²Tum suntē jātē hō .

⁹⁴You continue to hear it.

⁹³Tumkō hī dhāraṇ karnā aur karānā hai .

⁹⁵You have to imbibe it and also inspire others to do so.

⁹⁴Mujhē tō dhāraṇ nahī̃ karnā hai .

⁹⁶I don’t have to imbibe it.

⁹⁵Tumkō sunātā hū̃ , dhārṇā karātā hū̃ .

⁹⁷I tell it to you and inspire you to imbibe it.

⁹⁶Hamārī ātmā mē̃ part hai patitō̃ kō pāvan banānē kā .

⁹⁸It is My soul who has the part of purifying the impure.

⁹⁷Jō kalp pahlē samjhāyā thā vahī nikaltā rahtā hai .

⁹⁹Whatever I explained in the previous cycle, that continues to emerge.

⁹⁸Maĩ pahlē sē jāntā nahī̃ thā ki kyā sunāūṅgā . ⁹⁹Bhal inkī soul vichār sāgar manthan kartī hō .

¹⁰⁰Even though this soul churns this ocean of knowledge, I don't know in advance what I am going to tell you.

¹⁰⁰Yah vichār sāgar manthan kar sunātē haĩ yā bābā sunātē haĩ - yah baṛī guhya bātē̃ haĩ , ismē̃ brain baṛī achchhī chāhiē .

¹⁰¹It is a very deep matter as to whether it is this one who churns everything and speaks to you or whether it is Baba who speaks. ¹⁰²A very good brain is required for this.

¹⁰¹Jō service mē̃ tatpar hōṅgē unkā hī vichār sāgar manthan chaltā hōgā .

¹⁰³Those who keep busy doing service will constantly churn this ocean of knowledge.

¹⁰²Vāstav mē̃ kanyāyē̃ bandhanmukt hōtī haĩ .

¹⁰⁴In fact, kumaris are free from bondage.

¹⁰³Vah is rūhānī paṛhāī mē̃ lag jāē̃ , bandhan tō kōī hai nahī̃ .

¹⁰⁵They can busy themselves in this spiritual study as they don't have any bondage.

¹⁰⁴Kumāriyā̃ achchhā uṭhā saktī haĩ , unkō hai hī paṛhnā aur paṛhānā .

¹⁰⁶Kumaris can take this knowledge very well. ¹⁰⁷They have to study and teach others.

¹⁰⁵Unkō kamāī karnē key|kī darkār nahī̃ hai .

¹⁰⁸They don't need to earn an income.

¹⁰⁶Kumārī agar achchhī rīti sē yah knowledge samajh jāē tō sabsē achchhī hai .

¹⁰⁹When kumaris understand this knowledge very well, they can become very good.

¹⁰⁷Sensible hōgī tō bas is rūhānī kamāī mē̃ lag jāyēgī .

¹¹⁰If they are sensible, they will busy themselves with earning this income.

¹⁰⁸Kaī tō śhauk sē laukik paṛhāī paṛhtī rahtī haĩ .

¹¹¹Some study worldly studies with great interest.

¹⁰⁹Samjhāyā jātā hai - issē kōī phāydā nahī̃ .

¹¹²It is explained that there is no benefit in those studies.

¹¹⁰Tum yah rūhānī paṛhāī paṛhkar service mē̃ lag jāō .

¹¹³You can study this spiritual study here and busy yourself with doing service.

¹¹¹Vah paṛhāī tō kōī kām key|kī nahī̃ hai .

¹¹⁴Those studies are of no use.

¹¹²Paṛhkar chalē jātē haĩ gr̥ihastha vyavahār mē̃ . ¹¹³Gr̥ihasthī mātāyē̃ ban jātī haĩ .

¹¹⁵They just study and then become housewives and occupy themselves with household activities.

¹¹⁴Kanyāō̃ kō tō is knowledge mē̃ lag jānā chāhiē .

¹¹⁶Kumaris should occupy themselves with this knowledge.

¹¹⁵Kadam-kadam śhrīmat par chal dhārṇā mē̃ lag jānā hai .

¹¹⁷You have to follow shrimat at every step and then occupy yourselves with imbibing all of this.

¹¹⁶Mama śhurū sē I|āī|eye aur phir is paṛhāī mē̃ lag gaī , kitnī kumāriyā̃ tō gum hō gaī .

¹¹⁸Mama came at the beginning and occupied herself with this study. ¹¹⁹So many kumaris have now disappeared.

¹¹⁷Kumāriyō̃ kō achchhā chance hai .

¹²⁰Kumaris have a very good chance.

¹¹⁸Śhrīmat par chalē tō bahut first class hō jāē̃ .

¹²¹If you follow shrimat, you can become very first class.

¹¹⁹Yah śhrīmat hai vā brahmā key|kī mat hai - ismē̃ hī mūnjh paṛtē haĩ .

¹²²Many get confused wondering whether this is shrimat or the directions of Brahma.

¹²⁰Phir bhī yah bābā kā rath hai nā .

¹²³However, this is Baba's chariot.

¹²¹Insē kuchh bhūl hō jāē , tum śhrīmat par chaltē rahē̃gē tō vah āpēhī ṭhīk kar dēgē .

¹²⁴If you follow shrimat and this one makes a mistake, then that One will rectify everything Himself.

¹²²Śhrīmat milēgī bhī in dvārā .

¹²⁵Only through this one can you receive shrimat.

¹²³Sadaiv samajhnā chāhiē śhrīmat miltī hai phir kuchh bhī hō - responsible khud hai .

¹²⁶Always remember that you are receiving shrimat. ¹²⁷Then, no matter what happens, He, Himself, is responsible.

¹²⁴Insē kuchh hō jātā hai , bābā kahtē haĩ maĩ responsible hū̃ .

¹²⁸If something happens through this one, then Baba says: I am responsible.

¹²⁵Drama mē̃ yah rāz nūndhā huā hai .

¹²⁹This secret is fixed in the drama.

¹²⁶Inkō bhī sudhār saktē haĩ .

¹³⁰He can also reform this one.

¹²⁷Phir bhī bāp hai nā .

¹³¹He is the Father, after all.

¹²⁸Bāpdādā dōnō̃ ikaṭṭhē haĩ tō mūnjh paṛtē haĩ . ¹²⁹Patā nahī̃ śhivbābā kahtē haĩ vā brahmā kahtē haĩ .

¹³²Bap and Dada are both together. ¹³³This is why you get confused and say, "I don’t know whether Shiv Baba is saying this or Brahma is saying it”.

¹³⁰Agar samajhē̃ śhivbābā hī mat dētē haĩ tō kabhī bhī hilē nahī̃ .

¹³⁴If you were to believe that only Shiv Baba gives you directions, you would never fluctuate.

¹³¹Śhivbābā jō samjhātē haĩ sō right hī hai .

¹³⁵Whatever Shiv Baba explains is right.

¹³²Tum kahtē hō bābā āp hī hamārē bāp-teacher-gurū hō .

¹³⁶You say: Baba, You are my Father, Teacher and Guru.

¹³³Tō śhrīmat par chalnā chāhiē nā .

¹³⁷Therefore, you should follow shrimat, should you not?

¹³⁴Jō kahē us par chalō .

¹³⁸You have to follow whatever He tells you.

¹³⁵Hamēśhā samjhō śhivbābā kahtē haĩ - vah hai kalyāṇkārī , inkī responsibility bhī un par hai .

¹³⁹Always consider it to be Shiv Baba who is speaking to you. ¹⁴⁰He is the Benefactor. ¹⁴¹The responsibility for this one lies with that One.

¹³⁶Unkā rath hai nā .

¹⁴²This one is His chariot.

¹³⁷Mūnjhtē|mū̃jhtē kyō̃ hō , patā nahī̃ yah brahmā key|kī rāy hai yā śhiv key|kī  ?

¹⁴³Why do you become confused and say, “I don't know whether this is Brahma's advice or Shiv Baba's?”

¹³⁸Tum kyō̃ nahī̃ samajhtē hō śhivbābā hī samjhātē haĩ .

¹⁴⁴Why don't you understand that it is only Shiv Baba who is explaining everything?

¹³⁹Śhrīmat jō kahē sō kartē rahō .

¹⁴⁵Continue to do what shrimat tells you.

¹⁴⁰Dūsrē key|kī mat par tum ātē hī kyō̃ hō .

¹⁴⁶Why do you follow the dictates of others?

¹⁴¹Śhrīmat par chalnē sē kabhī jhuṭkā nahī̃ āyēgā .

¹⁴⁷When you follow shrimat, you will never doze off.

¹⁴²Parantu chal nahī̃ saktē , mūnjh paṛtē haĩ .

¹⁴⁸However, you are unable to follow it because you become confused.

¹⁴³Bābā kahtē haĩ tum śhrīmat par niśhchay rakhō tō maĩ responsible hū̃ .

¹⁴⁹Baba says: Have faith in shrimat and then I am responsible.

¹⁴⁴Tum niśhchay hī nahī̃ rakhtē hō tō phir maĩ bhī responsible nahī̃ .

¹⁵⁰If you don't have faith, I am not responsible.

¹⁴⁵Hamēśhā samjhō śhrīmat par chalnā hī hai .

¹⁵¹Constantly understand that you have to follow shrimat.

¹⁴⁶Vah jō kahē , chāhē pyār karō , chāhē mārō … yah unkē liē gāyan hai .

¹⁵²When it is sung, "Whether You love us or whether You beat us…", it is sung of that One.

¹⁴⁷Ismē̃ lāt ādi mārnē key|kī tō bāt nahī̃ hai .

¹⁵³There is no question of kicking anyone in this.

¹⁴⁸Parantu kiskō niśhchay baiṭhnā hī baṛā muśhkil hai .

¹⁵⁴However, it is very difficult for anyone to have faith.

¹⁴⁹Niśhchay pūrā baiṭh jāē tō karmātīt avasthā hō jāē . ¹⁵⁰Lēkin vah avasthā ānē mē̃ bhī time chāhiē .

¹⁵⁵If you were to have full faith, you would reach your karmateet stage, but time is required to reach that stage.

¹⁵¹Vah hōgī ant mē̃ , ismē̃ niśhchay baṛā aḍōl chāhiē .

¹⁵⁶That will be your stage at the end. ¹⁵⁷Your faith about this matter needs to be unshakeable.

¹⁵²Śhivbābā sē tō kabhī kōī bhūl hō na sakē , insē hō saktī hai .

¹⁵⁸Shiv Baba can never make a mistake. ¹⁵⁹This one can make a mistake.

¹⁵³Yah dōnō̃ haĩ ikaṭṭhē .

¹⁶⁰Both of us are together.

¹⁵⁴Parantu tumkō niśhchay bhī rakhnā hai - śhivbābā samjhātē haĩ , us par hamkō chalnā paṛē .

¹⁶¹However, you have to have the faith that it is Shiv Baba who is explaining and that you also have to follow what He says.

¹⁵⁵Tō bābā key|kī śhrīmat samajhkar chaltē chalō . ¹⁵⁶Tō ulṭā bhī sulṭā hō jāyēgā .

¹⁶²Therefore, continue to move along considering it to be Baba's shrimat, and then anything wrong will be put right.

¹⁵⁷Kahā̃ misunderstanding bhī hō jātī hai .

¹⁶³In some cases, there is a misunderstanding.

¹⁵⁸Śhivbābā aur brahmā bābā key|kī murlī kō bhī baṛā achchhī rīti samajhnā hai . ¹⁵⁹Bābā nē kahā va isnē kahā .

¹⁶⁴Shiv Baba and Brahma Baba's murlis have to be understood very clearly. ¹⁶⁵It doesn't matter whether Baba said it or this one said it.

¹⁶⁰Aisē nahī̃ ki brahmā bōltē hī nahī̃ hai .

¹⁶⁶It isn't that Brahma doesn't speak at all.

¹⁶¹Parantu bābā nē samjhāyā hai - achchhā , samjhō yah brahmā kuchh nahī̃ jāntē , śhivbābā hī sab kuchh sunātē haĩ .

¹⁶⁷However, Baba explained it. ¹⁶⁸Just understand that Brahma doesn't know anything and that it is Shiv Baba who is saying everything.

¹⁶²Śhivbābā K|kē rath kō snān karātā hū̃ , śhivbābā K|kē bhaṇḍārē key|kī service kartā hū̃ - yah yād rahē tō bhī bahut achchhā hai .

¹⁶⁹"I am bathing Shiv Baba's chariot. ¹⁷⁰I am serving in Shiv Baba's kitchen.” ¹⁷¹If you just remember this, that too is very good.

¹⁶³Śhivbābā key|kī yād mē̃ rahtē kuchh bhī karē tō bahutō̃ sē tīkhē jā saktē haĩ .

¹⁷²Do everything while staying in remembrance of Shiv Baba and you can go ahead of many.

¹⁶⁴Mukhya bāt hai hī śhivbābā K|kē yād kī . ¹⁶⁵Alpha aur bē . ¹⁶⁶Bākī hai detail .

¹⁷³The main thing is the remembrance of Shiv Baba: Alpha and beta and all the rest are detail.

¹⁶⁷Bāp jō samjhātē haĩ us par attention dēnā hai .

¹⁷⁴Pay attention to whatever the Father explains.

¹⁶⁸Bāp hī patit-pāvan , gyān kā sāgar hai nā .

¹⁷⁵Only the Father is the Purifier and the Ocean of Knowledge.

¹⁶⁹Vahī patit śhūdrō̃ kō ākar brāhmaṇ banātē haĩ .

¹⁷⁶Only He changes impure shudras into Brahmins.

¹⁷⁰Brāhmaṇō̃ kō hī pāvan banātē haĩ , śhūdrō̃ kō pāvan nahī̃ banātē , yah sab bātē̃ kōī bhāgavat ādi mē̃ nahī̃ haĩ .

¹⁷⁷He only purifies Brahmins. ¹⁷⁸He doesn't purify shudras. ¹⁷⁹None of these things are mentioned in the Bhagawad, etc.

¹⁷¹Thōṛē-thōṛē akṣhar haĩ .

¹⁸⁰Some of these words are mentioned in them.

¹⁷²Manuṣhyō̃ kō tō yah bhī patā nahī̃ hai ki rādhē-kr̥iṣhṇa hī lakṣhmī-nārāyaṇ haĩ .

¹⁸¹People don't even understand that Radhe and Krishna become Lakshmi and Narayan.

¹⁷³Mūnjh jātē haĩ .

¹⁸²People get confused about this.

¹⁷⁴Dēvtāyē̃ tō haĩ hī sūryavanśhī-chandravanśhī .

¹⁸³Deities are part of the sun dynasty and the moon dynasty.

¹⁷⁵Lakṣhmī-nārāyaṇ key|kī dynasty , sītā-rām key|kī dynasty .

¹⁸⁴There is the dynasty of Lakshmi and Narayan and that of Rama and Sita.

¹⁷⁶Bāp kahtē haĩ bhāratvāsī sweet children yād karō , lākhō̃ varṣh key|kī tō bāt hī nahī̃ hai .

¹⁸⁵The Father says: O people of Bharat, sweet children, just remember this! ¹⁸⁶It is not a matter of hundreds of thousands of years.

¹⁷⁷Kal key|kī bāt hai . ¹⁷⁸Tumkō rājya diyā thā .

¹⁸⁷It is just a matter of yesterday when you were given the kingdom.

¹⁷⁹Itnā akīchār ( athāh ) dhan daulat diyā .

¹⁸⁸You were given an abundance of wealth and prosperity.

¹⁸⁰Bāp nē sārē viśhva kā tumkō mālik banāyā , aur kōī khaṇḍ thē nahī̃ , phir tumkō kyā huā  !

¹⁸⁹The Father made you into the masters of the whole world. ¹⁹⁰There were no other countries at that time. ¹⁹¹So, what happened to you then?

¹⁸¹Vidvān , āchārya , paṇḍit kōī bhī in bātō̃ kō nahī̃ jāntē .

¹⁹²None of the scholars or pundits, etc. know about these things.

¹⁸²Bāp hī kahtē haĩ - arē bhāratvāsiyō̃ , tumkō rājya-bhāgya diyā thā nā .

¹⁹³Only the Father says: “O people of Bharat, I gave you your fortune of the kingdom.”

¹⁸³Tum bhī kahē̃gē śhivbābā kahtē haĩ - itnā tumkō dhan diyā phir tumnē kahā̃ ganvā diyā  !

¹⁹⁴You also tell others: “Shiv Baba says: I gave you so much wealth. ¹⁹⁵So, where did you lose all of that?”

¹⁸⁴Bāp kā varsā kitnā jabardast hai .

¹⁹⁶The Father's inheritance is so great!

¹⁸⁵Bāp hī pūchhtē haĩ nā vā bāp chalā jātā hai tō mitra-sambandhī pūchhtē haĩ . ¹⁸⁶Bāp nē tumkō itnē paisē diyē sab kahā̃ gãvāyē̃  !

¹⁹⁷The Father Himself is asking you. ¹⁹⁸After your father departs (dies), your friends and relatives ask you: “What did you do with all the wealth that your father left you?”

¹⁸⁷Yah tō bēhad kā bāp hai .

¹⁹⁹That one is the unlimited Father.

¹⁸⁸Bāp nē kauṛī sē hīrē jaisā banāyā .

²⁰⁰The Father made you into diamonds from shells.

¹⁸⁹Itnā rājya diyā phir paisā kahā̃ gayā  ?

²⁰¹He gave you such a kingdom. ²⁰²So, where did all that wealth go?

¹⁹⁰Tum kyā javāb dēgē  ?

²⁰³How would you answer Him?

¹⁹¹Kiskō bhī samajh mē̃ nahī̃ ātā hai .

²⁰⁴No one else understands anything.

¹⁹²Tum samajhtē hō bābā pūchhtē ṭhīk haĩ - itnē kaṅgāl kaisē banē hō  !

²⁰⁵You understand that what Baba is asking is right. ²⁰⁶How did you become so poverty-stricken?

¹⁹³Pahlē sab kuchh satōpradhān thā phir kalā kam hōtī gaī tō sab kuchh kam hōtā gayā .

²⁰⁷At first, everything was satopradhan and then the degrees continued to decrease. ²⁰⁸Therefore, everything else also continued to decrease.

¹⁹⁴Satyug mē̃ tō satōpradhān thē , lakṣhmī-nārāyaṇ kā rājya thā .

²⁰⁹In the golden age, you were satopradhan; it was the kingdom of Lakshmi and Narayan.

¹⁹⁵Rādhē-kr̥iṣhṇa sē lakṣhmī-nārāyaṇ kā nām jāstī hai .

²¹⁰The names “Lakshmi and Narayan” are much more famous than the names “Radhe and Krishna”.

¹⁹⁶Unhō̃ key|kī kōī glāni nahī̃ likhī hai aur sabkē liē nindā likhī hai .

²¹¹There is no defamation of Lakshmi and Narayan. ²¹²There is defamation written about all the others.

¹⁹⁷Lakṣhmī-nārāyaṇ K|kē rājya mē̃ kōī daitya ādi nahī̃ batātē haĩ .

²¹³No devils are portrayed in the kingdom of Lakshmi and Narayan.

¹⁹⁸Tō yah bātē̃ samajhnē kī haĩ .

²¹⁴Therefore, these matters have to be understood.

¹⁹⁹Bābā gyān dhan sē jhōlī bhar rahē haĩ .

²¹⁵Baba is filling your aprons with the wealth of this knowledge.

²⁰⁰Bāp kahtē haĩ bachchē is māyā sē khabardār rahō .

²¹⁶The Father says: Children, beware of this Maya!

²⁰¹Achchhā  !

²¹⁷Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to you spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²⁰⁵1 ) sensible ban sachchī sēvā mē̃ lag jānā hai .

²²¹1. Be sensible and occupy yourself doing true service.

²⁰⁶Javābdār ēk bāp hai isliē śhrīmat mē̃ sanśhay nahī̃ uṭhānā hai .

²²²The one Father is responsible. ²²³Therefore, have no doubts about shrimat.

²⁰⁷Niśhchay mē̃ aḍōl rahnā hai .

²²⁴Have unshakeable faith.

²⁰⁸2 ) vichār sāgar manthan kar bāp key|kī her|har samjhānī par attention dēnā hai .

²²⁵2. Churn the ocean of this knowledge and pay attention to everything that the Father says.

²⁰⁹Svayã gyān kō dhāraṇ kar dūsrō̃ kō sunānā hai .

²²⁶Imbibe this knowledge yourself and then relate it to others.

²¹⁰Vardān  : apnē anādi-ādi real rūp kō realise karnē vālē sampūrṇ pavitra bhav

²²⁷Blessing: May you be completely pure and realise your original and eternal, real form.

²¹¹Ātmā K|kē anādi aur ādi dōnō̃ kāl kā original svarup pavitra hai .

²²⁸Both the original and eternal forms of you souls are pure.

²¹²Apavitratā artificial , śhūdrō̃ key|kī dēn hai .

²²⁹Impurity is artificial, it is a gift from shudras.

²¹³Śhūdrō̃ key|kī chīz brāhmaṇ use nahī̃ kar saktē isliē sirph yahī saṅkalp karō ki anādi-ādi real rūp mē̃ maĩ pavitra ātmā hū̃ , kisī kō bhī dēkhō tō uskē real rūp kō dēkhō , real kō realise karō , tō sampūrṇ pavitra ban first class vā air-condition key|kī ticket K|kē adhikārī ban jāyēṅgē .

²³⁰Brahmins cannot use things that belong to shudras, and so just have the thought: In my original and eternal, real form, I, this soul, am a pure soul. ²³¹Whenever you look at others, look at their real forms. ²³²Realise your real form, and you will then become completely pure and claim a first class, air-conditioned ticket.

²¹⁴Slōgan  : paramātma duāō̃ sē apnī jhōlī bharpūr karō tō māyā samīp nahī̃ ā saktī .

²³³Slogan: Fill your apron with God’s blessings so that Maya cannot come close to you.

²³⁴*** Om Shanti ***

²¹⁵Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²³⁵Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²¹⁶Majority bachchō̃ nē abhī lōhē key|kī jañjīrē̃ tō kāṭ lī haĩ lēkin bahut mahīn aur royal dhāgē abhī bhī bandhē huē haĩ .

²³⁶The majority of children have now cut away their iron chains, but their very refined and subtle strings still remain.

²¹⁷Kaī personality feel karnē vālē haĩ , svayã mē̃ achchhāīyā̃ haĩ nahī̃ lēkin mahsūs aisē hōtī haĩ ki ham bahut achchhē haĩ . ²¹⁸Ham bahut āgē baṛh rahē haĩ .

²³⁷There are many who feel that they have a good personality. ²³⁸They may not have goodness in them, but they feel that they are very good and that they are moving forward very quickly.

²¹⁹Yah jīvan-bandh K|kē dhāgē majority mē̃ haĩ , bāpdādā ab in dhāgō̃ sē bhī mukt , jīvanmukt dēkhnā chāhtē haĩ .

²³⁹The majority of you have those strings of being in a life of bondage. ²⁴⁰BapDada now wishes to see you free from those strings and liberated-in-life.