सोमवार 5 जनवरी 2026 की दैनिक मुरली

⁰05-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰05/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī śhrīmat sē tum manuṣhya sē dēvtā bantē hō , gītā kā gyān aur rājyōg tumhē̃ sampūrṇ pāvan banā dētā hai ' '

¹Essence: Sweet children, by following the Father’s shrimat, you change from ordinary human beings into deities. ²The knowledge of the Gita and Raja Yoga makes you completely pure.

²Praśhna  : satyug mē̃ her|har chīz achchhē sē achchhī satōpradhān hōtī hai kyō̃  ?

³Question: Why is everything in the golden age the best and satopradhan?

³Uttar  : kyōṅki vahā̃ manuṣhya satōpradhān haĩ , jab manuṣhya achchhē haĩ tō sāmagrī bhī achchhī hai aur manuṣhya burē haĩ tō sāmagrī bhī nuksānkārak hai .

⁴Answer: Because the human beings there themselves are satopradhan. ⁵When people are good, everything around them is also good and when people are bad, everything around them is harmful.

⁴Satōpradhān sr̥iṣhṭi mē̃ kōī bhī vastu aprāpta nahī̃ hai , kuchh bhī kahī̃ sē maṅgānā nahī̃ paṛtā .

⁶In the satopradhan world, there is nothing unattained and you don’t need to ask anyone for anything.

⁵Ōm śhānti .

⁷Om shanti.

⁶Bābā is śharīr dvārā samjhātē haĩ .

⁸Baba is explaining through this body.

⁷Inkō jīv kahā jātā , inmē̃ ātmā bhī hai aur tum bachchē jāntē hō parampitā paramātmā bhī inmē̃ hai .

⁹This one is called a living being and there is a soul in him. ¹⁰You children know that the Supreme Father, the Supreme Soul, is also in this one.

⁸Yah tō pahlē-pahlē pakkā hōnā chāhiē isliē inkō dādā bhī kahtē haĩ .

¹¹First of all, this should be very firm. ¹²That is why this one is also called Dada.

⁹Yah tō bachchō̃ kō niśhchay hai . ¹⁰Is niśhchay mē̃ hī ramaṇ karnā hai .

¹³You children have this faith and you move along with this faith.

¹¹Barōbar bābā nē jismē̃ padhrāmaṇī kī hai vā avatār liyā hai unkē liē bāp khud kahtē haĩ maĩ inkē bahut janmō̃ K|kē ant K|kē bhī ant mē̃ ātā hū̃ .

¹⁴Baba Himself says of the one in whom He has entered and incarnated: I enter this one at the end of the last of his many births.

¹²Bachchō̃ kō samjhāyā gayā hai yah hai sarv śhāstra śhirōmaṇī gītā kā gyān .

¹⁵It has been explained to you children that this is the knowledge of the Gita; it is the most elevated scripture, the jewel of all the scriptures.

¹³Śhrīmat arthāt śhrēṣhṭh mat .

¹⁶Shrimat means the most elevated directions.

¹⁴Śhrēṣhṭh tē śhrēṣhṭh mat hai ūñch tē ūñch bhagvān key|kī .

¹⁷Elevated directions come from God, the Highest on High.

¹⁵Jiskī śhrīmat sē tum manuṣhya sē dēvtā bantē hō .

¹⁸By following His shrimat, you change from ordinary human beings into deities.

¹⁶Tum bhraṣhṭa manuṣhya sē śhrēṣhṭh dēvtā bantē hō .

¹⁹From being corrupt human beings, you become elevated deities.

¹⁷Tum ātē hī isliē hō .

²⁰That is why you come here.

¹⁸Bāp bhī khud kahtē haĩ maĩ ātā hū̃ tumkō śhrēṣhṭhāchārī , nirvikārī mat vālē dēvī-dēvtā banānē .

²¹The Father, Himself, says: I come to make you into elevated and viceless deities who follow the highest directions.

¹⁹Manuṣhya sē dēvtā bannē kā arth|earth bhī samajhnā hai .

²²The meaning of “Changing from human beings into deities”, has to be understood.

²⁰Vikārī manuṣhya sē nirvikārī dēvtā banānē ātē haĩ .

²³He comes to change vicious human beings into viceless deities.

²¹Satyug mē̃ manuṣhya rahtē haĩ parantu daivīguṇō̃ vālē .

²⁴Those in the golden age are human beings too, but they have divine virtues.

²²Abhī kaliyug mē̃ haĩ āsurī guṇō̃ vālē .

²⁵Now, in the iron age, there are those with devilish traits.

²³Hai sārī manuṣhya sr̥iṣhṭi , parantu vah hai īśhvarīy buddhi , yah hai āsurī buddhi .

²⁶They both live in a human world, but those people have divine intellects, whereas these people have devilish intellects.

²⁴Vahā̃ gyān , yahā̃ bhakti .

²⁷There, there is knowledge and here, you have devotion.

²⁵Gyān aur bhakti alag-alag hai nā .

²⁸Knowledge and devotion are separate from each other.

²⁶Bhakti key|kī pustak kitnī aur gyān key|kī pustak kitnī hai .

²⁹Look how many books there are about devotion and how many books there are of this knowledge.

²⁷Gyān kā sāgar bāp hai .

³⁰The Father is the Ocean of Knowledge.

²⁸Unkā pustak bhī tō ēk hī hōnā chāhiē .

³¹He only has the one book.

²⁹Jō bhī dharm sthāpan kartē haĩ , unkā pustak ēk hōnā chāhiē .

³²Whoever establishes a religion should only have one book.

³⁰Unkō religious book kahā jātā hai .

³³That is called a religious book.

³¹Pahlā religious book hai gītā . ³²Śhrīmad bhagavat gītā .

³⁴The first religious book is the Gita: the Shrimad Bhagawad Gita.

³³Yah bhī bachchē jāntē haĩ - pahlā ādi sanātan dēvī-dēvtā dharm hai , na ki hindū dharm .

³⁵You children also know that there is at first the original, eternal, deity religion and not the Hindu religion.

³⁴Manuṣhya samajhtē haĩ gītā sē hindū dharm sthāpan huā aur gītā gāī hai śhrīkr̥iṣhṇa nē .

³⁶People believe that the Hindu religion was established through the Gita and that Shri Krishna spoke the Gita.

³⁵Kōī sē pūchhō tō kahē̃gē paramparā sē yah śhrīkr̥iṣhṇa nē gāī hai .

³⁷If you ask anyone, he would say that the Gita was spoken by Shri Krishna from time immemorial.

³⁶Kōī śhāstra mē̃ śhiv bhagvānuvāch hai nahī̃ .

³⁸“God Shiva speaks” is not mentioned in any of the scriptures.

³⁷Śhrīmad śhrīkr̥iṣhṇa bhagvānuvāch likh diyā hai , jō gītā paṛhē hōṅgē unkō sahaj samajh mē̃ āyēgā .

³⁹They have written, “God Shri Krishna speaks.” ⁴⁰Those who have studied the Gita will easily be able to understand this.

³⁸Abhī tum samajhtē hō isī gītā gyān sē manuṣhya sē dēvtā banē haĩ , jō abhī bāp tumkō dē rahē haĩ .

⁴¹You now understand how human beings became deities through this knowledge of the Gita that the Father is giving you now.

³⁹Rājyōg sikhā rahē haĩ .

⁴²He is teaching you Raja Yoga.

⁴⁰Pavitratā bhī sikhā rahē haĩ .

⁴³He is also teaching you purity.

⁴¹Kām mahāśhatru hai , is dvārā hī tumnē hār khāī hai .

⁴⁴Lust is the greatest enemy. ⁴⁵It was this that defeated you.

⁴²Ab phir un par jīt pānē sē tum jagatjīt arthāt viśhva kā mālik ban jātē hō .

⁴⁶By conquering it now, you become the conquerors of the world, that is, you become the masters of the world.

⁴³Yah tō bahut sahaj hai .

⁴⁷This is very easy.

⁴⁴Bēhad kā bāp baiṭh inkē dvārā tumkō paṛhātē haĩ .

⁴⁸The unlimited Father sits here and teaches you through this one.

⁴⁵Vah hai sabhī ātmāō̃ kā bāp .

⁴⁹He is the Father of all souls.

⁴⁶Yah phir hai bēhad kā bāp manuṣhyō̃ kā .

⁵⁰This one is the unlimited father of all human beings.

⁴⁷Nām hī hai prajāpitā brahmā .

⁵¹His name is Prajapita Brahma.

⁴⁸Tum kōī sē bhī pūchhē̃gē brahmā K|kē bāp kā nām batāō tō mūnjh paṛē̃gē .

⁵²If you ask anyone to tell you the name of Brahma’s father, he would become confused.

⁴⁹Brahmā-viṣhṇu-śhaṅkar hai creation .

⁵³Brahma, Vishnu and Shankar are creations.

⁵⁰In tīnō̃ kā kōī tō bāp hōgā nā .

⁵⁴Someone has to be the Father of all these three.

⁵¹Tum dikhātē hō in tīnō̃ kā bāp hai nirākār śhiv .

⁵⁵You show how the Father of all these three is incorporeal Shiva.

⁵²Brahmā-viṣhṇu-śhaṅkar kō sūkṣhmavatan K|kē dēvtāyē̃ dikhlātē haĩ .

⁵⁶Brahma, Vishnu and Shankar are shown as deities of the subtle region.

⁵³Unkē ūpar hai śhiv .

⁵⁷Shiva is above them.

⁵⁴Bachchē jāntē haĩ - śhivbābā K|kē bachchē jō bhī ātmāyē̃ haĩ unkō apnā śharīr tō hōgā .

⁵⁸You children know that all souls, children of Shiv Baba, have their own bodies.

⁵⁵Vah tō sadaiv nirākār parampitā paramātmā hai .

⁵⁹He is always the incorporeal Supreme Father, the Supreme Soul.

⁵⁶Bachchō̃ kō mālūm huā hai nirākār parampitā paramātmā K|kē ham bachchē haĩ .

⁶⁰You children know that you are the children of the incorporeal Supreme Father, the Supreme Soul.

⁵⁷Ātmā śharīr dvārā bōltī hai - parampitā paramātmā .

⁶¹The soul says through this body: The Supreme Father, the Supreme Soul.

⁵⁸Kitnī sahaj bātē̃ haĩ .

⁶²These are such easy matters.

⁵⁹Iskō kahā jātā hai alpha bē .

⁶³This is called Alpha and beta.

⁶⁰Paṛhātē kaun haĩ  ?

⁶⁴Who is teaching you?

⁶¹Gītā kā gyān kisnē sunāyā  ?

⁶⁵Who spoke the knowledge of the Gita?

⁶²Nirākār bāp nē .

⁶⁶The incorporeal Father.

⁶³Un par kōī tāj ādi hai nahī̃ .

⁶⁷He doesn’t wear a crown etc.

⁶⁴Vah gyān kā sāgar , bījrūp , chaitanya hai .

⁶⁸He is the Ocean of Knowledge, the Seed and the Sentient Being.

⁶⁵Tum bhī chaitanya ātmāyē̃ hō nā  !

⁶⁹You too are sentient souls.

⁶⁶Sabhī jhāṛō̃ K|kē ādi-madhy-ant kō tum jāntē hō .

⁷⁰You know the beginning, the middle and the end of all the trees.

⁶⁷Bhal mālī nahī̃ hō parantu samajh saktē hō kaisē bīj ḍāltē haĩ , unsē jhāṛ nikaltē haĩ .

⁷¹Although you are not gardeners, you can understand how a seed is sown and how a tree then grows from that.

⁶⁸Vah tō hai jaṛ jhāṛ , yah hai chaitanya .

⁷²Those are non-living trees whereas this is a living tree.

⁶⁹Tumhārī ātmā mē̃ gyān hai , aur kōī key|kī ātmā mē̃ gyān hōtā nahī̃ .

⁷³You souls have this knowledge; no other souls have this knowledge.

⁷⁰Bāp chaitanya manuṣhya sr̥iṣhṭi kā bījrūp hai .

⁷⁴The Father is the Living Seed of the living human world tree.

⁷¹Tō jhāṛ bhī manuṣhyō̃ kā hōgā .

⁷⁵Therefore, the tree is of human beings.

⁷²Yah hai chaitanya creation .

⁷⁶This is the living creation.

⁷³Bīj aur creation mē̃ fark tō hai nā  !

⁷⁷There is a difference between the Seed and the creation.

⁷⁴Ām kā bīj ḍālnē sē ām nikaltā hai , phir jhāṛ kitnā baṛā hōtā hai .

⁷⁸When you plant a mango seed, you get mangoes after the tree has grown very large.

⁷⁵Vaisē manuṣhya K|kē bīj sē manuṣhya kitnē fertile hōtē haĩ .

⁷⁹In the same way, so many human beings grow from the seed of human beings.

⁷⁶Jaṛ bīj mē̃ kōī gyān nahī̃ hai .

⁸⁰Non-living trees don’t have knowledge.

⁷⁷Yah tō chaitanya bījrūp hai .

⁸¹That One is the Living Seed.

⁷⁸Unmē̃ sārē sr̥iṣhṭi rūpī jhāṛ kā gyān hai ki kaisē utpatti , pālnā phir vināśh hōtā hai .

⁸²He has the knowledge of the tree of the whole world. ⁸³He knows how the tree is created, how it is sustained and how it is then destroyed.

⁷⁹Yah bahut baṛā jhāṛ khalās hō phir dūsrā nayā jhāṛ kaisē khaṛā hōtā hai  ! ⁸⁰Yah hai gupta .

⁸⁴How this huge tree is destroyed and how a new one is then grown is all incognito.

⁸¹Tumkō gyān bhī gupta miltā hai .

⁸⁵This knowledge that you receive is incognito.

⁸²Bāp bhī gupta āyē haĩ .

⁸⁶The Father too comes in an incognito way.

⁸³Tum jāntē hō yah kalam lag rahā hai .

⁸⁷You know that the sapling is being planted.

⁸⁴Abhī tō sab patit ban gayē haĩ .

⁸⁸Everyone has now become impure.

⁸⁵Achchhā bīj sē pahlē-pahlē number mē̃ jō pattā nikalā vah kaun thā  ?

⁸⁹Achcha, who is the first leaf to emerge from the Seed?

⁸⁶Satyug kā pahlā pattā tō śhrīkr̥iṣhṇa kō hī kahē̃gē , lakṣhmī-nārāyaṇ kō nahī̃ .

⁹⁰Shri Krishna, not Lakshmi or Narayan, would be said to be the first leaf of the golden age.

⁸⁷Nayā pattā chhōṭā hōtā hai . ⁸⁸Pīchhē baṛā hōtā hai .

⁹¹A new leaf is tiny at first and then it grows larger.

⁸⁹Tō is bīj key|kī kitnī mahimā hai .

⁹²Therefore, there is so much praise of that Seed.

⁹⁰Yah tō chaitanya hai nā . ⁹¹Phir pattē bhī nikaltē haĩ .

⁹³That one is living and other leaves emerge.

⁹²Unhō̃ key|kī mahimā tō hōtī hai .

⁹⁴They too are praised.

⁹³Abhī tum dēvī-dēvtā ban rahē hō .

⁹⁵You are now becoming deities.

⁹⁴Daivī guṇ dhāraṇ kar rahē hō .

⁹⁶You are imbibing divine virtues.

⁹⁵Mūl bāt hī yah hai ki hamkō daivīguṇ dhāraṇ karnē haĩ , in jaisā bannā hai .

⁹⁷The main thing is that you have to imbibe divine virtues and become like them.

⁹⁶Chitra bhī haĩ .

⁹⁸There are their images.

⁹⁷Yah chitra na hōtē tō buddhi mē̃ gyān hī nahī̃ ātā .

⁹⁹If you didn’t have the pictures, this knowledge wouldn’t sit in your intellects.

⁹⁸Yah chitra bahut kām mē̃ ātē haĩ .

¹⁰⁰These pictures are very useful.

⁹⁹Bhaktimārg mē̃ in chitrō̃ key|kī bhī pūjā hōtī hai aur gyān mārg mē̃ in chitrō̃ sē tumkō gyān miltā hai ki aisā bannā hai .

¹⁰¹On the path of devotion, these pictures are worshipped, whereas on the path of this knowledge, you receive knowledge from the pictures so that you become like them.

¹⁰⁰Bhaktimārg mē̃ aisē nahī̃ samajhtē ki hamkō aisā bannā hai .

¹⁰²On the path of devotion, you don’t think that you have to become like them.

¹⁰¹Bhaktimārg mē̃ mandir kitnē bantē haĩ .

¹⁰³So many temples are created on the path of devotion.

¹⁰²Sabsē jāstī mandir kiskē hōṅgē  ?

¹⁰⁴To whom are the most temples built?

¹⁰³Jarūr śhivbābā K|kē hōṅgē jō bījrūp hai .

¹⁰⁵It is definitely to Shiv Baba, who is the Seed.

¹⁰⁴Phir uskē bād pahlī creation K|kē mandir hōṅgē .

¹⁰⁶Then there are temples to the first creation.

¹⁰⁵Pahlī creation yah lakṣhmī-nārāyaṇ haĩ .

¹⁰⁷Lakshmi and Narayan are the first creation.

¹⁰⁶Śhiv kē bād inkī pūjā sabsē jāstī hōtī hai .

¹⁰⁸After Shiva, it is they who are worshipped the most.

¹⁰⁷Mātāyē̃ tō gyān dētī haĩ , unkī pūjā nahī̃ hōtī . ¹⁰⁸Vah tō paṛhātī haĩ nā .

¹⁰⁹Mothers give this knowledge; they are not worshipped, they simply teach.

¹⁰⁹Bāp tumkō paṛhātē haĩ .

¹¹⁰The Father is teaching you.

¹¹⁰Tum kiskī pūjā nahī̃ kartē hō .

¹¹¹You don’t worship anyone.

¹¹¹Paṛhānē vālē key|kī abhī pūjā nahī̃ kar saktē .

¹¹²You mustn’t worship those who are teaching you at this time.

¹¹²Tum jab paṛhkar phir anpaṛh banē̃gē tab phir pūjā hōgī .

¹¹³After this study has ended, and you become uneducated, it is then that worshipping takes place.

¹¹³Tum sō dēvī-dēvtā bantē hō .

¹¹⁴You are becoming those same deities.

¹¹⁴Tum hī jāntē hō jō hamkō aisā banātē haĩ unkī pūjā hōgī phir hamārī pūjā hōgī number-vār .

¹¹⁵Only you understand that the One who makes you become like them is worshipped first and that you are then worshipped, numberwise.

¹¹⁵Phir girtē-girtē pāñch tatvō̃ key|kī bhī pūjā karnē lag paṛtē haĩ .

¹¹⁶Then, by falling, you even begin to worship the five elements.

¹¹⁶Śharīr 5 tatvō̃ kā hai nā .

¹¹⁷Bodies are made of the five elements.

¹¹⁷5 tatvō̃ key|kī pūjā karō yā śharīr kī karō , ēk hō jātī .

¹¹⁸Whether you worship the five elements or bodies, it is the same thing.

¹¹⁸Yah tō gyān buddhi mē̃ hai . ¹¹⁹Yah lakṣhmī-nārāyaṇ sārē viśhva K|kē mālik thē .

¹¹⁹Your intellects have the knowledge that Lakshmi and Narayan were the masters of the whole world.

¹²⁰In dēvī-dēvatāō̃ kā rājya naī sr̥iṣhṭi par thā . ¹²¹Parantu vah kab thā  ? ¹²²Yah nahī̃ jāntē , lākhō̃ varṣh kah dētē haĩ .

¹²⁰It used to be the kingdom of deities in the new world, but people don’t understand when that was: they speak of hundreds of thousands of years.

¹²³Ab lākhō̃ varṣh key|kī bāt tō kabhī kiskī buddhi mē̃ rah na sakē .

¹²¹Things of hundreds of thousands of years cannot stay in anyone’s intellect.

¹²⁴Abhī tumkō smr̥iti hai ham āj sē 5000 varṣh pahlē ādi sanātan dēvī-dēvtā dharm K|kē thē .

¹²²You are now aware that, 5000 years before today, you belonged to the original, eternal, deity religion.

¹²⁵Dēvī-dēvtā dharm vālē phir aur dharmō̃ mē̃ convert huē haĩ .

¹²³Those who belonged to the deity religion were then converted into other religions.

¹²⁶Hindū dharm kah nahī̃ saktē .

¹²⁴You shouldn’t say that it is the Hindu religion.

¹²⁷Parantu patit hōnē kāraṇ apnē kō dēvī-dēvtā kahnā śhōbhtā hī nahī̃ .

¹²⁵However, because they are impure, it doesn’t feel right to call them deities.

¹²⁸Apavitr kō dēvī-dēvtā kah na sakē̃ .

¹²⁶An impure person cannot be called a deity.

¹²⁹Manuṣhya pavitra dēviyō̃ key|kī pūjā kartē haĩ tō jarūr khud apavitr haĩ isliē pavitra kē āgē māthā jhukānā paṛtā hai .

¹²⁷People worship the pure goddesses. ¹²⁸Therefore, they must surely be impure themselves. ¹²⁹This is why they bow down to pure ones.

¹³⁰Bhārat mē̃ khās kanyāō̃ kō naman kartē haĩ . ¹³¹Kumār kō naman nahī̃ kartē .

¹³⁰In Bharat, they especially bow down to kumaris; they don’t bow down to kumars.

¹³²Female kō naman kartē haĩ .

¹³¹They bow down to females.

¹³³Male|mail|mēl kō naman kyō̃ nahī̃ kartē  ?

¹³²Why don’t they bow down to males?

¹³⁴Kyōṅki is samay gyān bhī pahlē mātāō̃ kō miltā hai .

¹³³Because it is the mothers who receive this knowledge first at this time.

¹³⁵Bāp inmē̃ pravēśh kartē haĩ .

¹³⁴The Father enters this one.

¹³⁶Yah bhī samajhtē hō barōbar yah gyān key|kī baṛī nadī hai .

¹³⁵This one also understands that he is the big river of knowledge.

¹³⁷Gyān nadī bhī hai phir puruṣh bhī hai .

¹³⁶He is the river of knowledge and also a male.

¹³⁸Yah hai sabsē baṛī nadī .

¹³⁷He is the biggest river.

¹³⁹Brahmaputrā nadī hai sabsē baṛī , jō kalkattā taraph sāgar mē̃ jākar miltī hai .

¹³⁸The River Brahmaputra meets the ocean near Calcutta; that is the biggest river.

¹⁴⁰Mēlā bhī vahā̃ lagtā hai .

¹³⁹A gathering (mela) takes place there.

¹⁴¹Parantu unkō yah patā nahī̃ ki yah ātmāō̃ aur paramātmā kā mēlā hai .

¹⁴⁰However, they don’t understand that this is the gathering of souls and the Supreme Soul.

¹⁴²Vah tō pānī key|kī nadī hai , jis par nām brahmaputrā rakhā hai .

¹⁴¹That is just a river of water which they have named the Brahmaputra.

¹⁴³Unhōnnē tō brahm īśhvar kō kahā huā hai isliē brahmaputrā kō bahut pāvan samajhtē haĩ .

¹⁴²They have said that the brahm element is God and that is why they consider the River Brahmaputra to be very pure.

¹⁴⁴Baṛī nadī hai tō pavitra bhī vah hōgī .

¹⁴³It is the biggest river and would definitely also be pure.

¹⁴⁵Patit-pāvan vāstav mē̃ gaṅgā kō nahī̃ , brahmaputrā kō kahā jāē .

¹⁴⁴In fact, the Brahmaputra, not the Ganges, should be called the purifier.

¹⁴⁶Mēlā bhī inkā lagtā hai .

¹⁴⁵It is the gathering of this river that takes place.

¹⁴⁷Yah bhī sāgar aur brahmā nadī kā mēlā hai .

¹⁴⁶This is also a meeting of the Ocean and the river Brahma.

¹⁴⁸Brahmā dvārā adoption kaisē hōtī hai - yah guhya bātē̃ samajhnē kī haĩ , jō prāyaḥ lōp hō jātī haĩ .

¹⁴⁷The deep things of how adoption takes place through Brahma are things that have to be understood. ¹⁴⁸This knowledge will then disappear.

¹⁴⁹Yah tō bilkul sahaj bāt hai nā .

¹⁴⁹These are very easy things.

¹⁵⁰Bhagvānuvāch , maĩ tumkō rājyōg sikhlātā hū̃ , phir yah duniyā hī khalās hō jāyēgī .

¹⁵⁰God speaks: I teach you Raja Yoga and then this world will be destroyed.

¹⁵¹Śhāstra ādi kuchh bhī nahī̃ rahē̃gē .

¹⁵¹None of the scriptures, etc. will remain.

¹⁵²Phir bhaktimārg mē̃ yah śhāstra hōtē haĩ .

¹⁵²These scriptures will then exist again on the path of devotion.

¹⁵³Gyān mārg mē̃ śhāstra hōtē nahī̃ .

¹⁵³They don’t exist on the path of knowledge.

¹⁵⁴Manuṣhya samajhtē haĩ yah śhāstra paramparā sē chalē ātē haĩ .

¹⁵⁴People believe that the scriptures have continued from time immemorial.

¹⁵⁵Gyān tō kuchh hai nahī̃ .

¹⁵⁵They don’t have this knowledge.

¹⁵⁶Kalp key|kī āyu hī lākhō̃ varṣh kah dī hai isliē paramparā kah dētē haĩ .

¹⁵⁶They say that the duration of each cycle is hundreds of thousands of years, and this is why they say that it has continued from time immemorial.

¹⁵⁷Inkō kahā jātā hai agyān andhiyārā .

¹⁵⁷That is called the darkness of ignorance.

¹⁵⁸Abhī tum bachchō̃ kō yah bēhad key|kī paṛhāī miltī hai , jissē tum ādi-madhy-ant kā rāz samjhā saktē hō .

¹⁵⁸You children are now studying this unlimited study through which you come to know the secrets of the beginning, the middle and the end.

¹⁵⁹Tumkō in dēvī-dēvatāō̃ key|kī history-geography kā pūrā patā hai .

¹⁵⁹You know the full history and geography of these deities.

¹⁶⁰Yah pavitra pravr̥itti mārg vālē pūjya thē .

¹⁶⁰They were worthy of worship and the ones who belonged to a pure household path.

¹⁶¹Abhī pujārī patit banē haĩ .

¹⁶¹They have now become impure worshippers.

¹⁶²Satyug mē̃ hai pavitra pravr̥itti mārg , yahā̃ kaliyug mē̃ apavitr pravr̥itti mārg hai .

¹⁶²In the golden age, there is a pure family path. ¹⁶³Here, in the iron age, it is an impure family path.

¹⁶³Phir bād mē̃ nivr̥itti mārg hōtā hai .

¹⁶⁴Then, later, there is the path of isolation.

¹⁶⁴Vah bhī drama mē̃ hai .

¹⁶⁵That too is fixed in the drama.

¹⁶⁵Uskō sannyās dharm kahā jātā hai .

¹⁶⁶That is called the religion of renunciation.

¹⁶⁶Gharbār kā sannyās kar jaṅgal mē̃ chalē jātē haĩ .

¹⁶⁷They renounce their homes and families and go into the forests.

¹⁶⁷Vah hai had kā sannyās . ¹⁶⁸Rahtē tō isī purānī duniyā mē̃ hī hai nā .

¹⁶⁸That is limited renunciation; they still live in this same old world.

¹⁶⁹Abhī tum samajhtē hō ham saṅgamyug par haĩ phir naī duniyā mē̃ jāyēṅgē .

¹⁶⁹You understand that you are now at the confluence age and that you will then go to the new world.

¹⁷⁰Tumkō tithi , tārīkh , second sahit sab mālūm hai .

¹⁷⁰You know the precise time, date and second of everything.

¹⁷¹Vah lōg tō kalp key|kī āyu hī lākhō̃ varṣh kah dētē haĩ , inkā pūrā hisāb nikāl saktē haĩ .

¹⁷¹Those people say that the duration of each cycle is hundreds of thousands of years. ¹⁷²A proper calculation cannot be made of that.

¹⁷²Lākhō̃ varṣh key|kī tō bāt kōī yād bhī na kar sakē .

¹⁷³No one is able to remember anything that is of hundreds of thousands of years.

¹⁷³Abhī tum samajhtē hō bāp kyā hai , kaisē ātē haĩ , kyā kartavya kartē haĩ  ?

¹⁷⁴You now understand who the Father is, how He comes and what task He performs.

¹⁷⁴Tum sabkē occupation kō , janmapatrī kō jāntē hō .

¹⁷⁵You know everyone’s occupation and horoscope.

¹⁷⁵Bākī jhāṛ K|kē pattē tō ḍhēr hōtē haĩ . ¹⁷⁶Vah gintī thōṛēhī kar saktē haĩ .

¹⁷⁶However, there are so many leaves on a tree that they cannot be counted.

¹⁷⁷Is bēhad sr̥iṣhṭi rūpī jhāṛ K|kē kitnē pattē haĩ  ?

¹⁷⁷How many leaves does this unlimited world tree have?

¹⁷⁸5000 varṣh mē̃ itnē krōṛ haĩ .

¹⁷⁸In 5000 years, there are so many crores.

¹⁷⁹Tō lākhō̃ varṣh mē̃ kitnē anginat manuṣhya hō jāē̃ .

¹⁷⁹Therefore, in hundreds of thousands of years, there would be countless human beings.

¹⁸⁰Bhaktimārg mē̃ dikhātē haĩ - likhā huā hai satyug itnē varṣh kā hai , trētā itnē varṣh kā hai , dvāpar itnē varṣh kā hai .

¹⁸⁰Those on the path of devotion show that it is written: The golden age is this many years, the silver age is this many years and the copper age is this many years.

¹⁸¹Tō bāp baiṭh tum bachchō̃ kō yah sab rāz samjhātē haĩ .

¹⁸¹Therefore, the Father sits here and explains all of these secrets to you children.

¹⁸²Ām kā bīj dēkhnē sē ām kā jhāṛ sāmnē āyēgā nā  !

¹⁸²When you see a mango seed, a mango tree will come to mind.

¹⁸³Abhī manuṣhya sr̥iṣhṭi kā bījrūp tumhārē sāmnē hai .

¹⁸³Now the Seed of the human world tree is in front of you.

¹⁸⁴Tumkō baiṭh jhāṛ kā rāz samjhātē haĩ kyōṅki chaitanya hai .

¹⁸⁴He sits here and, because He is living, He explains the secrets of the tree to you.

¹⁸⁵Batātē haĩ hamārā yah ulṭā jhāṛ hai .

¹⁸⁵He shows you how this is an inverted tree.

¹⁸⁶Tum samjhā saktē hō jō bhī is duniyā mē̃ haĩ , jaṛ vā chaitanya , hūbahū repeat karē̃gē .

¹⁸⁶You can explain everything that exists in this world, living and non-living, will repeat identically.

¹⁸⁷Abhī kitnā vr̥iddhi kō pātē rahtē haĩ .

¹⁸⁷The population now continues to grow so much.

¹⁸⁸Satyug mē̃ itnā hō nahī̃ saktā .

¹⁸⁸That many people cannot exist in the golden age.

¹⁸⁹Kahtē haĩ phalānī chīz Australia sē , jāpān sē I|āī|eye .

¹⁸⁹You say: This thing has come from Australia or Japan.

¹⁹⁰Satyug mē̃ Australia , jāpān ādi thōṛēhī thē .

¹⁹⁰Australia and Japan do not exist in the golden age.

¹⁹¹Drama anusār vahā̃ key|kī chīz yahā̃ ātī hai .

¹⁹¹According to the drama plan, things from those places come here.

¹⁹²Pahlē America sē gēhū̃ ādi ātē thē .

¹⁹²Grain is imported from America.

¹⁹³Satyug mē̃ kahā̃ sē āyēṅgē thōṛēhī .

¹⁹³Nothing would be imported from somewhere else in the golden age.

¹⁹⁴Vahā̃ tō hai hī ēk dharm , sab chīzē̃ bharpūr rahtī haĩ .

¹⁹⁴There, there is just the one religion and there is an abundance of everything.

¹⁹⁵Yahā̃ dharm vr̥iddhi kō pātē rahtē haĩ , tō unkē sāth sab chījē̃ kam hōtī jātī haĩ .

¹⁹⁵Here, the number of religions continues to grow and, together with that, there is a shortage of many things.

¹⁹⁶Satyug mē̃ kahā̃ sē maṅgātē nahī̃ haĩ .

¹⁹⁶They don't import anything in the golden age.

¹⁹⁷Abhī tō dēkhō kahā̃-kahā̃ sē maṅgātē haĩ  !

¹⁹⁷Look how they now import things from so many places.

¹⁹⁸Manuṣhya pīchhē vr̥iddhi kō pātē gayē haĩ , satyug mē̃ tō aprāpta kōī vastu hōtī nahī̃ .

¹⁹⁸The number of human beings continues to grow towards the end. ¹⁹⁹There is nothing lacking in the golden age.

¹⁹⁹Vahā̃ key|kī her|har chīz satōpradhān bahut achchhī hōtī hai . ²⁰⁰Manuṣhya hī satōpradhān haĩ .

²⁰⁰There, everything is satopradhan and very good; human beings are satopradhan.

²⁰¹Manuṣhya achchhē haĩ tō sāmagrī bhī achchhī hai .

²⁰¹When human beings are good, everything around them is also good.

²⁰²Manuṣhya burē haĩ tō sāmagrī bhī nuksānkārak hai .

²⁰²When human beings are bad, everything around them is harmful.

²⁰³Science key|kī mukhya chīz hai atomic bombs , jissē itnā sārā vināśh hōtā hai .

²⁰³The main thing of science is the atomic bomb through which this whole world is to be destroyed.

²⁰⁴Kaisē banātē hōṅgē  !

²⁰⁴How did they create it?

²⁰⁵Banānē vālī ātmā mē̃ pahlē sē hī drama anusār gyān hōgā .

²⁰⁵According to the drama, the soul who created it must have had that knowledge in him beforehand.

²⁰⁶Jab samay ātā hai tab unmē̃ vah gyān ātā hai , jismē̃ sense hōgī vahī kām karē̃gē aur dūsrē kō sikhāyēṅgē .

²⁰⁶That knowledge emerges from him when the time comes. ²⁰⁷Those who have such sense will work and also teach others.

²⁰⁷Kalp-kalp jō part bajāyā hai vahī bajtā rahtā hai .

²⁰⁸Whatever part has been played every cycle, that same part will continue to be played.

²⁰⁸Abhī tum kitnē knowledgeful bantē hō , insē jāstī knowledge hōtī nahī̃ . ²⁰⁹Tum is knowledge sē dēvtā ban jātē hō .

²⁰⁹You are now becoming so knowledge-full. ²¹⁰There is no greater knowledge than this; you become deities through this knowledge.

²¹⁰Issē ūñch kōī knowledge hai nahī̃ .

²¹¹There is no knowledge more elevated than this.

²¹¹Vah hai māyā key|kī knowledge , jissē vināśh hōtā hai .

²¹²That is Maya’s knowledge through which destruction takes place.

²¹²Vah lōg ( sāinṭisṭa ) moon mē̃ jātē haĩ , khōjatē haĩ .

²¹³Those scientists go to the moon to do research.

²¹³Tumhārē liē kōī naī bāt nahī̃ .

²¹⁴It is nothing new for you.

²¹⁴Yah sab māyā kā pomp hai .

²¹⁵All of that is the pomp of Maya.

²¹⁵Bahut show kartē haĩ , ati deepness mē̃ jātē haĩ .

²¹⁶They go into the depths and have a lot of external show.

²¹⁶Bahut buddhi kō laṛātē haĩ . ²¹⁷Kuchh kamāl kar dikhāvē̃ .

²¹⁷Many people beat their heads in trying to use their intellects to show some wonder.

²¹⁸Bahut kamāl karnē sē phir nuksān hō jātā hai .

²¹⁸By showing many wonders like that, they cause damage.

²¹⁹Kyā-kyā banātē rahtē haĩ .

²¹⁹Look at the things they continue to invent.

²²⁰Banānē vālē jāntē haĩ insē yah vināśh hōgā .

²²⁰Those who manufacture them understand that destruction will take place through them.

²²¹Achchhā  !

²²¹Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to you spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²²⁵1 ) gupta gyān kā simraṇ kar harṣhit rahnā hai .

²²⁵1. Churn this incognito knowledge and remain cheerful.

²²⁶Dēvtāō̃ K|kē chitrō̃ kō sāmnē dēkhtē , unhē̃ naman vandan karnē kē bajāē un jaisā bannē kē liē daivīguṇ dhāraṇ karnē haĩ .

²²⁶Look at the pictures of the deities in front of you. ²²⁷Instead of bowing down to them or saluting them, imbibe their divine virtues in order to become like them.

²²⁷2 ) sr̥iṣhṭi K|kē bījrūp bāp aur unkī chaitanya creation kō samajh knowledgeful bannā hai , is knowledge sē baṛhkar aur kōī knowledge nahī̃ hō saktī , isī naśhē mē̃ rahnā hai .

²²⁸2. Understand the Father, the Seed of the world, and His living creation and become knowledge-full. ²²⁹Maintain the intoxication that no other knowledge is greater than this knowledge.

²²⁸Vardān  : «  ēk bāp dūsrā na kōī ' ' is pāṭh key|kī smr̥iti sē ēkras sthiti banānē vālī śhrēṣhṭh ātmā bhav

²³⁰Blessing: May you make your stage constant and stable by remaining aware of the lesson: Belonging to the one Father and none other, and thereby become an elevated soul.

²²⁹ «  ēk bāp dūsrā na kōī ' ' yah pāṭh nirantar yād hō tō sthiti ēkras ban jāyēgī kyōṅki knowledge tō sab mil gaī hai , anēk points haĩ , lēkin points hōtē huē point rūp mē̃ rahē̃ - yah hai us samay key|kī kamāl jis samay kōī nīchē khīñch rahā hō .

²³¹If you constantly always remember the lesson: Belonging to the one Father and none other, your stage will become constant and stable because you have received all of this knowledge. ²³²There are many points, but when someone is pulling you down to have all the points and to be stable in the point form is a wonder.

²³⁰Kabhī bāt nīchē khīchēṅgī , kabhī kōī vyakti , kabhī kōī chīj , kabhī vāyumaṇḍal … yah tō hōgā hī .

²³³Sometimes, situations will pull you down; sometimes, people will pull you down; sometimes, things will pull you down and sometimes, the atmosphere will pull you down.

²³¹Lēkin second mē̃ yah sab vistār samāpt hō ēkras sthiti rahē - tab kahē̃gē śhrēṣhṭh ātmā bhav K|kē vardānī .

²³⁴This will happen anyway, but only when all of this expansion finishes in a second and you have a constant and stable stage will you then be said to be a soul who has received the blessing of being an elevated soul.

²³²Slōgan  : knowledge key|kī śhakti dhāraṇ kar lō tō vighna war|vār karnē kē bajāē hār khā lē̃gē .

²³⁵Slogan: Imbibe the power of this knowledge so that when obstacles attack you, they will be defeated.

²³⁶*** Om Shanti ***

²³³Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²³⁷Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²³⁴Abhī āp sab aisē mukt ban master muktidātā banō jō sarv ātmāyē̃ , prakr̥iti , bhagat mukt hō jāē̃ .

²³⁸Now, all of you have to be liberated and become master bestowers of liberation so that all souls, devotees and the elements of nature become liberated.

²³⁵Abhī brahmā bāp isī ēk bāt mē̃ date conscious haĩ , ki mērā ēk-ēk bachchā kab jīvan mukt banēgā  ?

²³⁹Father Brahma is now date conscious about this one thing: When will each child of mine become liberated-in-life? ²⁴⁰Do not think that you will become liberated-in-life at the end; no.

²³⁶Aisē nahī̃ samajhnā ki ant mē̃ jīvanmukt banē̃gē , nahī̃ . ²³⁷Bahutkāl sē jīvanmukt sthiti kā abhyās , bahutkāl jīvanmukt rājya bhāgya kā adhikārī banāyēgā .

²⁴¹Your practicing the stage of being liberated-in-life now over a long period of time will enable you to claim for a long time the right to being liberated-in-life and to the fortune of the kingdom.