मंगलवार 6 जनवरी 2026 की दैनिक मुरली

⁰06-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰06/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - brahmā bābā śhivbābā kā rath hai , dōnō̃ kā ikaṭṭhā part chaltā hai , ismē̃ jarā bhī sanśhay nahī̃ ānā chāhiē ' '

¹Essence: Sweet children, Brahma Baba is Shiv Baba’s chariot and the parts of both exist together. ²There mustn't be the slightest doubt about this.

²Praśhna  : manuṣhya duḥkhō̃ sē chhūṭnē kē liē kaun see|sī|C yukti rachtē haĩ , jiskō mahāpāp kahā jātā hai  ?

³Question: What method, which is called a very great sin, have people created to be freed from sorrow?

³Uttar  : manuṣhya jab duḥkhī hōtē haĩ tō svayã kō mārnē K|kē ( khatm karnē K|kē ) anēk upāya rachtē haĩ .

⁴Answer: When people are unhappy, they look for many ways to kill themselves.

⁴Jīv ghāt karnē key|kī sōchtē haĩ , samajhtē haĩ issē ham duḥkhō̃ sē chhūṭ jāyēṅgē .

⁵They think of committing suicide, because they believe that they will be freed from sorrow by doing that.

⁵Parantu in jaisā mahāpāp aur kōī nahī̃ .

⁶However, there is no greater sin than that.

⁶Vah aur hī duḥkhō̃ mē̃ phans jātē haĩ kyōṅki yah hai hī apār duḥkhō̃ key|kī duniyā .

⁷They become trapped in even more sorrow because this is a world of limitless sorrow.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bachchō̃ sē bāp pūchhtē haĩ , ātmāō̃ sē paramātmā pūchhtē haĩ - yah tō jāntē hō ham parampitā paramātmā K|kē sāmnē baiṭhē haĩ .

⁹The Father asks you children; the Supreme Soul asks you souls: Do you know that you are sitting in front of the Supreme Father, the Supreme Soul?

⁹Unkō apnā rath tō hai nahī̃ .

¹⁰He doesn't have a chariot of His own.

¹⁰Yah tō niśhchay hai nā - is bhr̥ikuṭī K|kē bīch mē̃ bāp kā nivās sthān hai .

¹¹You have the faith, do you not, that the Father resides in the centre of this forehead?

¹¹Bāp khud kahtē haĩ maĩ inkī bhr̥ikuṭī K|kē bīch mē̃ baiṭhtā hū̃ , inkā śharīr loan par lētā hū̃ .

¹²The Father, Himself, says that He sits in the centre of this one's forehead and that He takes his body on loan.

¹²Ātmā bhr̥ikuṭī K|kē bīch hai tō bāp bhī vahī̃ baiṭhtē haĩ .

¹³The soul is in the centre of the forehead and so the Father also sits there.

¹³Brahmā hai tō śhivbābā bhī hai .

¹⁴There is Brahma and there is also Shiv Baba.

¹⁴Brahmā nahī̃ hō tō śhivbābā bōlē̃gē kaisē  ?

¹⁵If Brahma weren't there, how could Shiv Baba speak?

¹⁵Ūpar mē̃ śhivbābā kō tō sadaiv yād kartē āyē .

¹⁶You have always been remembering Shiv Baba up there.

¹⁶Ab tum bachchō̃ kō patā hai ham bāp kē pās yahā̃ baiṭhē haĩ .

¹⁷You children understand that you are now sitting here with the Father.

¹⁷Aisē nahī̃ ki śhivbābā ūpar mē̃ hai , unkī pratimā yahā̃ pūjī jātī hai .

¹⁸It isn't that Shiv Baba is up above. ¹⁹His image is worshipped here.

¹⁸Yah bātē̃ bahut samajhnē kī haĩ .

²⁰These matters have to be understood very well.

¹⁹Tum tō jāntē hō bāp gyān kā sāgar hai .

²¹You know that the Father is the Ocean of Knowledge.

²⁰Gyān kahā̃ sē sunātē haĩ  ?

²²Where does He speak this knowledge?

²¹Kyā ūpar sē sunātē haĩ  ?

²³Does He speak it from up there?

²²Yahā̃ nīchē āyā hai .

²⁴He has come down here.

²³Brahmā tan sē sunātē haĩ .

²⁵He speaks it through the body of Brahma.

²⁴Kaī kahtē haĩ ham brahmā kō nahī̃ māntē . ²⁵Parantu śhivbābā khud kahtē haĩ brahmā tan dvārā ki mujhē yād karō .

²⁶Some say that they don't believe in Brahma, but Shiv Baba, Himself, says, through the body of Brahma, “Remember Me!”

²⁶Yah samajh key|kī bāt hai nā .

²⁷This is something to be understood.

²⁷Lēkin māyā baṛī jabardast hai . ²⁸Ēkdam mũh phirākar pichhāṛī kar dētī hai .

²⁸However, Maya is very powerful; she makes you turn your faces completely away and puts you at the very back.

²⁹Ab tumhārā kāndh śhivbābā nē sāmnē kiyā hai .

²⁹Shiv Baba has now put you in front of Himself.

³⁰Sammukh baiṭhē hō phir jō aisē samajhtē haĩ brahmā tō kuchh nahī̃ , unkī kyā gati hōgī  !

³⁰You are personally sitting in front of Him. ³¹Therefore, what state will those who believe that Brahma is nothing attain?

³¹Durgati kō pā lētē haĩ . ³²Kuchh bhī gyān nahī̃ .

³²They will attain degradation; they don't have any of this knowledge at all.

³³Manuṣhya pukārtē bhī haĩ ō god father .

³³People call out: O God, the Father!

³⁴Phir vah god father suntā hai kyā  ?

³⁴Does that God, the Father, hear them?

³⁵Unkō kahtē haĩ nā liberator āō yā vahā̃ baiṭhē liberate karē̃gē  ?

³⁵People say to Him: Liberator, come! ³⁶Will He liberate them while sitting up there?

³⁶Kalp-kalp puruṣhōttam saṅgamyug par hī bāp ātē haĩ , jismē̃ ātē haĩ unkō hī agar uṛā dē̃ tō kyā kahē̃gē  !

³⁷The Father comes at the most elevated confluence age of every cycle. ³⁸If you put aside the one in whom He comes, what would you call that?

³⁷Number one tamōpradhān .

³⁹Number one tamopradhan.

³⁸Niśhchay hōtē huē bhī māyā ēkdam mũh phēr dētī hai .

⁴⁰Even though they have faith, Maya completely turns their faces away.

³⁹Itnā usmē̃ bal hai jō ēkdam worth not A penny banā dētī hai .

⁴¹She has so much power that she makes them completely not worth a penny.

⁴⁰Aisē bhī kōī na kōī centres par haĩ isliē bāp kahtē haĩ khabardār rahnā .

⁴²There are such ones at some centres and this is why the Father tells you to remain very cautious.

⁴¹Bhal kiskō sunātē bhī rahē̃ sunī huī bātē̃ , parantu vah jaisē paṇḍit misal hō jātē .

⁴³Even though you continue to say what you’ve heard, that becomes like the example of the pundit.

⁴²Jaisē bābā paṇḍit key|kī kahānī batātē haĩ nā .

⁴⁴There is the story of the pundit that Baba tells.

⁴³Usnē kahā rām-rām kahnē sē nadī pār hō jāyēṅgē .

⁴⁵He said to others that they could cross the river by chanting the name of Rama.

⁴⁴Yah bhī ēk kahānī banāī huī hai .

⁴⁶That is a story that has been made up.

⁴⁵Is samay tum bāp kī yād sē viṣhay sāgar sē kṣīr-sāgar mē̃ jātē hō nā .

⁴⁷At this time, you are going from this ocean of poison to the ocean of milk by having remembrance of the Father.

⁴⁶Unhōnnē bhaktimārg mē̃ ḍhēr kathāyē̃ banā dī haĩ .

⁴⁸They have made up many religious stories on the path of devotion.

⁴⁷Aisī bātē̃ tō hōtī nahī̃ .

⁴⁹Such things don't happen.

⁴⁸Yah ēk kahānī banī huī hai .

⁵⁰It's just a story that has been made up.

⁴⁹Paṇḍit aurō̃ kō kahtā thā , khud bilkul chaṭ khātē mē̃ .

⁵¹That pundit told others to do this but he didn't do it himself at all.

⁵⁰Khud vikārō̃ mē̃ jātē rahnā aur dūsrō̃ kō kahnā nirvikārī banō , unkā kyā asar hōgā .

⁵²If someone still continues to indulge in vice while telling others to become viceless, what effect could that have on them?

⁵¹Aisē bhī brahmākumār-kumāriyā̃ haĩ - khud niśhchay mē̃ nahī̃ , dūsrō̃ kō sunātē rahtē haĩ isliē kahā̃-kahā̃ sunānē vālē sē bhī sunnē vālē tīkhē chalē jātē haĩ .

⁵³There are even some Brahma Kumars and Kumaris who don't have faith themselves and yet continue to tell this knowledge to others. ⁵⁴This is why it is said that those who listen to this knowledge can go ahead of those who give the knowledge.

⁵²Jō bahutō̃ key|kī sēvā kartē haĩ vah jarūr pyārē tō lagtē haĩ nā .

⁵⁵Those who serve many are definitely loved.

⁵³Paṇḍit jhūṭhā nikal paṛē tō unkō kaun pyār karē̃gē  !

⁵⁶If a pundit turns out to be false, who would love him?

⁵⁴Phir pyār un par chalā jāyēgā jō practical mē̃ yād kartē haĩ .

⁵⁷Their love would be transferred to those who stay in remembrance practically.

⁵⁵Achchhē-achchhē mahārathiyō̃ kō bhī māyā hap kar lētī hai . ⁵⁶Bahut hap hō gayē .

⁵⁸Maya even swallows very good maharathis; many have been swallowed.

⁵⁷Bābā bhī samjhātē haĩ abhī karmātīt avasthā nahī̃ huī hai .

⁵⁹Baba explains: You haven't reached your karmateet stage yet.

⁵⁸Ēk taraph laṛāī hōgī , dūsrē taraph karmātīt avasthā hōgī . ⁵⁹Pūrā connection hai .

⁶⁰On the one hand, the war will take place and, on the other hand, you will reach your karmateet stage; they are completely connected.

⁶⁰Phir laṛāī pūrī hō jānē sē transfer hō jāyēṅgē .

⁶¹Then, when the war ends, you will be transferred.

⁶¹Pahlē rūdra mālā bantī hai .

⁶²The rosary of Rudra is created first.

⁶²Yah bātē̃ aur kōī nahī̃ jāntē .

⁶³No one else knows about these things.

⁶³Tum samajhtē hō vināśh sāmnē khaṛā hai .

⁶⁴You understand that destruction is just ahead.

⁶⁴Ab tum hō minority , vah hai majority . ⁶⁵Tō tumkō kaun mānēgā .

⁶⁵You are now in the minority and others are in the majority, so who would believe you?

⁶⁶Jab tumhārī vr̥iddhi hō jāyēgī phir tumhārē yōgbal sē bahut khīñchkar āyēṅgē .

⁶⁶When your number has grown, many will be pulled by the power of your yoga to come here.

⁶⁷Jitnā tumsē kaṭ ( junk ) nikaltī jāyēgī utnā bal bhartā jāyēgā .

⁶⁷The more rust that is removed from you, the more you will be filled with power.

⁶⁸Aisē nahī̃ bābā jānī jānanhār hai .

⁶⁸It isn't that Baba is the One who knows everything (Janijananhar).

⁶⁹Yahā̃ ākar sabkō dēkhtē haĩ , sabkī avasthāō̃ kō jāntē haĩ .

⁶⁹He comes here and sees everyone and knows everyone's stage.

⁷⁰Bāp bachchō̃ key|kī avasthā kō nahī̃ jānē̃gē kyā  ?

⁷⁰Would a father not know his children's stage?

⁷¹Sab kuchh mālūm paṛtā hai .

⁷¹He knows everything about it.

⁷²Ismē̃ antaryāmī key|kī kōī bāt nahī̃ .

⁷²There is no question of being Antaryami about that.

⁷³Abhī tō karmātīt avasthā huī nahī̃ hai .

⁷³You haven't yet reached your karmateet stage.

⁷⁴Āsurī bātchīt , chalan ādi sab prasiddh hō jātē haĩ .

⁷⁴Devilish ways of talking and behaving are very well known.

⁷⁵Tumhē̃ tō daivī chalan banānī hai .

⁷⁵You have to make your behaviour divine.

⁷⁶Dēvtāyē̃ sarvguṇ sampann haĩ nā .

⁷⁶Deities are full of all virtues.

⁷⁷Ab tumkō aisā bannā hai .

⁷⁷You now have to become like them.

⁷⁸Kahā̃ vah asur , kahā̃ dēvtāyē̃  !

⁷⁸There is so much difference between devils and deities.

⁷⁹Parantu māyā kiskō bhī chhōṛtī nahī̃ hai , chhuī-muī banā dētī hai .

⁷⁹However, Maya doesn't leave anyone alone; she makes them like a “Touch-me-not” plant.

⁸⁰Ēkdam mār ḍāltī hai .

⁸⁰She completely kills some.

⁸¹5 sīṛhī haĩ nā .

⁸¹There are the five steps (floors).

⁸²Dēh-abhimān ānē sē hī ūpar sē ēkdam nīchē girtē haĩ .

⁸²When there is body consciousness, you fall right to the bottom.

⁸³Girā aur marā .

⁸³When you fall, you die.

⁸⁴Ājkal apnē kō mārnē liē kaisē-kaisē upāya rachtē haĩ .

⁸⁴Nowadays, people find so many ways to kill themselves.

⁸⁵21 mañjil sē kūdtē haĩ , tō ēkdam khatm hō jāyē̃ .

⁸⁵They jump from the 21st. floor so that they are completely finished off.

⁸⁶Aisā na hō phir hospital mē̃ paṛē rahē̃ . ⁸⁷Duḥkh bhōgtē rahē̃ .

⁸⁶They don't want to end up in hospital and continue to experience pain and suffering.

⁸⁸5 mañjil sē girē aur na marē tō kitnā duḥkh bhōgtē rahē̃gē .

⁸⁷If someone falls from the fifth floor but doesn't die, he continues to experience so much pain.

⁸⁹Kōī apnē kō āg lagātē haĩ .

⁸⁸Some even set fire to themselves.

⁹⁰Agar kōī unkō bachā lētē haĩ tō unkō kitnā duḥkh sahan karnā paṛtā hai .

⁸⁹If that person is saved by someone, he has to endure so much pain.

⁹¹Jal jāē tō ātmā tō bhāg jāyēgī nā  !

⁹⁰If he burns away completely, his soul runs away.

⁹²Isliē jīvghāt kartē haĩ , śharīr kō khatm kar dētē haĩ .

⁹¹This is why they commit suicide and completely destroy their bodies.

⁹³Samajhtē haĩ śharīr chhōṛnē sē duḥkhō̃ sē chhūṭ jāyēṅgē .

⁹²They believe that, by leaving their bodies, they will be freed from sorrow.

⁹⁴Parantu yah bhī mahāpāp hai , aur bhī adhik duḥkh bhōgnē paṛtē haĩ kyōṅki yah hai hī apār duḥkhō̃ key|kī duniyā , vahā̃ haĩ apār sukh .

⁹³However, that is a great sin. ⁹⁴They have to suffer even more sorrow because this is a world of limitless sorrow. ⁹⁵There is limitless happiness there.

⁹⁵Tum bachchē samajhtē hō abhī ham return hōtē haĩ , duḥkhdhām sē sukhdhām mē̃ jātē haĩ .

⁹⁶You children understand that you are now returning from the land of sorrow to the land of happiness.

⁹⁶Ab bāp jō sukhdhām kā mālik banātē haĩ unkō yād karnā hai .

⁹⁷You now have to remember the Father who makes you into the masters of the land of happiness.

⁹⁷In dvārā bāp samjhātē haĩ , chitra bhī haĩ nā .

⁹⁸The Father explains through this one and there is his image too.

⁹⁸Brahmā dvārā svarg key|kī sthāpanā .

⁹⁹It is said: Establishment of heaven through Brahma.

⁹⁹Tum kahtē hō bābā ham anēk bār āpsē svarg kā varsā lēnē āyē haĩ .

¹⁰⁰You say: Baba, we have come here to claim our inheritance of heaven from You many times.

¹⁰⁰Bāp bhī saṅgam par hī ātē haĩ jabki duniyā kō badalnā hai .

¹⁰¹The Father only comes at the confluence age when the world has to change.

¹⁰¹Tō bāp kahtē haĩ maĩ āyā hū̃ tum bachchō̃ kō duḥkh sē chhuṛākar sukh key|kī pāvan duniyā mē̃ lē jānē .

¹⁰²The Father says: I have come to liberate you children from sorrow and take you to the pure world of happiness.

¹⁰²Bulātē bhī haĩ - hē patit-pāvan … yah thōṛēhī samajhtē haĩ ki ham mahākāl kō bulātē haĩ ki hamkō is chhī-chhī duniyā sē ghar lē chalō .

¹⁰³You called out: O Purifier! ¹⁰⁴You didn't understand that you were calling out to the Great Death to take you back home from this dirty world.

¹⁰³Jarūr bābā āyēgā .

¹⁰⁵Baba would definitely come.

¹⁰⁴Ham marē̃gē tab tō peace|pīs hōgī nā .

¹⁰⁶Only when we all die will there be peace.

¹⁰⁵Śhānti-śhānti kartē rahtē haĩ .

¹⁰⁷People continue to speak of peace.

¹⁰⁶Śhānti tō hai paramdhām mē̃ .

¹⁰⁸Peace is in the supreme abode.

¹⁰⁷Parantu is duniyā mē̃ śhānti kaisē hō - jab tak itnē ḍhēr manuṣhya haĩ  !

¹⁰⁹However, since there are still so many human beings in this world, how can there be peace here?

¹⁰⁸Satyug mē̃ sukh-śhānti thī .

¹¹⁰There was peace and happiness in the golden age.

¹⁰⁹Abhī kaliyug mē̃ anēk dharm haĩ .

¹¹¹Now, in the iron age, there are innumerable religions.

¹¹⁰Vah jab khatm hō̃ tab ēk dharm key|kī sthāpanā hō , tab tō sukh-śhānti hō nā  !

¹¹²When all of them are destroyed, there will then be the establishment of the one religion. ¹¹³Only then can there be peace and happiness.

¹¹¹Hāhākār kē bād hī phir jay-jayakār hōgī .

¹¹⁴Only after the cries of distress will there be the cries of victory.

¹¹²Āgē chal dēkhnā maut kā bājār kitnā garm hōtā hai  !

¹¹⁵As you make further progress, you will see just how hot the market of death becomes.

¹¹³Vināśh jarūr hōnā hai .

¹¹⁶Destruction definitely has to take place.

¹¹⁴Ēk dharm key|kī sthāpanā bāp ākar karātē haĩ . ¹¹⁵Rājyōg bhī sikhātē haĩ .

¹¹⁷The Father comes and inspires the establishment of the one religion and He also teaches Raja Yoga.

¹¹⁶Bākī sab anēk dharm khalās hō jāyēṅgē .

¹¹⁸All the other innumerable religions will come to an end.

¹¹⁷Gītā mē̃ kuchh dikhāyā nahī̃ hai .

¹¹⁹Nothing has been mentioned in the Gita.

¹¹⁸5 pāṇḍav aur kuttā himālay par gal gayē .

¹²⁰They say that the five Pandavas and their dog melted away in the Himalayas.

¹¹⁹Phir result kyā  ?

¹²¹What was the result of that then?

¹²⁰Pralay dikhā dī hai .

¹²²They have shown annihilation.

¹²¹Jalmaī bhal hōtī hai parantu sārī duniyā jalmaī hō nahī̃ saktī .

¹²³There will be a flood, but the whole world cannot be flooded.

¹²²Bhārat tō avināśhī pavitra khaṇḍ hai .

¹²⁴Bharat is an imperishable pure land.

¹²³Usmē̃ bhī ābū sabsē pavitra tīrtha sthān hai , jahā̃ bāp ākar tum bachchō̃ K|kē dvārā sarv key|kī sadgati kartē haĩ .

¹²⁵In that, too, Abu is the purest pilgrimage place, where the Father comes to grant salvation to all through you children.

¹²⁴Dilvālā mandir mē̃ kitnā achchhā yādgār hai . ¹²⁵Kitnā arth|earth sahit hai .

¹²⁶The Dilwala Temple is such a good memorial with so much significance.

¹²⁶Parantu jinhōnnē banāyā hai vah nahī̃ jāntē haĩ . ¹²⁷Phir bhī achchhē samjhū tō thē nā .

¹²⁷However, those who built it didn't understand this, but at least they were sensible.

¹²⁸Dvāpar mē̃ jarūr achchhē samajhdār hōṅgē .

¹²⁸In the copper age, they were definitely still sensible.

¹²⁹Kaliyug mē̃ hōtē haĩ tamōpradhān .

¹²⁹In the iron age, they are tamopradhan.

¹³⁰Dvāpar mē̃ phir bhī tamō buddhi hōṅgē .

¹³⁰In the copper age, they at least had tamo intellects.

¹³¹Sab mandirō̃ sē yah ūñch hai , jahā̃ tum baiṭhē hō .

¹³¹This temple in which you are sitting is the most elevated of all temples.

¹³²Abhī tum dēkhtē rahē̃gē vināśh mē̃ wholesale maut hōgā .

¹³²Now, you will continue to see how there will be wholesale death during destruction.

¹³³Wholesale mahābhārī laṛāī lagēgī .

¹³³There will be a great, wholesale war.

¹³⁴Sab khatm hō jāyēṅgē .

¹³⁴Everything will be destroyed.

¹³⁵Bākī ēk khaṇḍ rahēgā .

¹³⁵Only this one land will remain.

¹³⁶Bhārat bahut chhōṭā hōgā , bākī sab khalās hō jāyēṅgē .

¹³⁶Bharat will be very small and all the rest will be destroyed.

¹³⁷Svarg kitnā chhōṭā hōgā .

¹³⁷Heaven will be so small.

¹³⁸Abhī yah gyān tumhārī buddhi mē̃ hai .

¹³⁸You now have this knowledge in your intellects.

¹³⁹Kōī kō samjhānē mē̃ bhī dērī lagtī hai .

¹³⁹It takes a long time to make some people understand.

¹⁴⁰Yah hai puruṣhōttam saṅgamyug .

¹⁴⁰This is the most elevated confluence age.

¹⁴¹Yahā̃ kitnē ḍhēr manuṣhya haĩ aur vahā̃ kitnē thōṛē manuṣhya hōṅgē , yah sab khatm hō jāyēṅgē .

¹⁴¹There are so many human beings here whereas there will be so few there! ¹⁴²Everything will be destroyed.

¹⁴²World key|kī history-geography repeat hōgī śhurū sē .

¹⁴³The history and geography of the world will repeat from the beginning.

¹⁴³Jarūr svarg sē repeat karē̃gē . ¹⁴⁴Pichhāṛī mē̃ tō nahī̃ āyēṅgē .

¹⁴⁴It will definitely repeat from the start of heaven; it would not start at the end.

¹⁴⁵Yah drama kā chakra anādi hai , jō phirtā hī rahtā hai .

¹⁴⁵This world drama cycle is eternal and continues to turn.

¹⁴⁶Is taraph kaliyug , us taraph hai satyug .

¹⁴⁶On this side is the iron age and on the other side is the golden age.

¹⁴⁷Ham saṅgam par haĩ .

¹⁴⁷We are now at the confluence.

¹⁴⁸Yah bhī tum samajhtē hō .

¹⁴⁸Only you understand this.

¹⁴⁹Bāp ātē haĩ , bāp kō rath tō jarūr chāhiē nā .

¹⁴⁹The Father comes, and so the Father definitely needs a chariot.

¹⁵⁰Tō bāp samjhātē haĩ , abhī tum ghar jātē hō .

¹⁵⁰So, the Father explains that you are now going to go home.

¹⁵¹Phir yah lakṣhmī-nārāyaṇ bannā hai , tō daivīguṇ bhī dhāraṇ karnē chāhiē .

¹⁵¹You then have to become like Lakshmi and Narayan. ¹⁵²Therefore, you must also imbibe divine virtues.

¹⁵²Yah bhī tum bachchō̃ kō samjhāyā jātā hai rāvaṇ rājya aur rām rājya kiskō kahā jātā hai .

¹⁵³You children have been told what the kingdom of Ravan is and what the kingdom of Rama is.

¹⁵³Patit sē pāvan , phir pāvan sē patit kaisē bantē haĩ  ! ¹⁵⁴Yah khēl kā rāz bāp baiṭh samjhātē haĩ .

¹⁵⁴The Father sits here and explains the secrets of this play, how you become pure from impure and impure from pure.

¹⁵⁵Bāp knowledgeful , bījrūp hai nā  !

¹⁵⁵The Father is the knowledge-full One and the Seed.

¹⁵⁶Chaitanya hai .

¹⁵⁶He is the Living Being.

¹⁵⁷Vahī ākar samjhātē haĩ .

¹⁵⁷Only He comes and explains to you.

¹⁵⁸Bāp hī kahē̃gē sārē kalpa vr̥ikṣha kā rāz samjhā  ?

¹⁵⁸Only the Father asks you: Have you understood the secrets of the whole kalpa tree?

¹⁵⁹Inmē̃ kyā-kyā hōtā hai  ?

¹⁵⁹What happens in this?

¹⁶⁰Tumnē ismē̃ kitnā part bajāyā hai  ?

¹⁶⁰For how long do you play your parts in this?

¹⁶¹Ādhākalp hai daivī svarājya .

¹⁶¹For half a cycle, it is the deity sovereignty.

¹⁶²Ādhākalp hai āsurī rājya .

¹⁶²For the other half cycle, it is a devilish kingdom.

¹⁶³Achchhē-achchhē jō bachchē haĩ unhō̃ kō buddhi mē̃ knowledge rahtī hai .

¹⁶³This knowledge stays in the intellects of the good children.

¹⁶⁴Bāp āpsamān banātē haĩ nā  !

¹⁶⁴The Father makes you equal to Himself.

¹⁶⁵Teachers mē̃ bhī number-vār hōtē haĩ .

¹⁶⁵Teachers too are numberwise.

¹⁶⁶Kaī tō teacher hōkar bhī phir bigaṛ paṛtē haĩ .

¹⁶⁶Some teachers become upset.

¹⁶⁷Bahutō̃ kō sikhākar phir khud khatm hō gayē .

¹⁶⁷They teach many and then they themselves disappear.

¹⁶⁸Chhōṭē-chhōṭē bachchō̃ mē̃ bhinn-bhinn saṅskār vālē hōtē haĩ .

¹⁶⁸Among the younger children, there are some with many different sanskars.

¹⁶⁹Kōī tō dēkhō number one śhaitān , kōī phir paristān mē̃ jānē lāyak .

¹⁶⁹Some are number one devils and some are worthy of going to the land of angels.

¹⁷⁰Kaī haĩ jō na gyān uṭhātē , na apnī chalan sudhārtē , sabkō duḥkh hī dētē rahtē haĩ .

¹⁷⁰Some neither take this knowledge nor reform their characters but just continue to cause sorrow for others.

¹⁷¹Yah bhī śhāstrō̃ mē̃ dikhāyā hai ki asur ākar chhipkar baiṭhtē thē .

¹⁷¹It is portrayed in the scriptures how devils used to come secretly and sit among them.

¹⁷²Asur ban kitnī taklīph dētē haĩ .

¹⁷²As devils, they cause so many difficulties.

¹⁷³Yah tō sab hōtā rahtā hai .

¹⁷³All of that continues to happen.

¹⁷⁴Ūñch tē ūñch bāp kō hī svarg key|kī sthāpanā karnē ānā paṛtā hai .

¹⁷⁴The highest-on-high Father has to come to establish heaven.

¹⁷⁵Māyā bhī baṛī jabardast hai .

¹⁷⁵Maya too is very powerful.

¹⁷⁶Dān dētē haĩ phir bhī māyā buddhi phirā dētī hai .

¹⁷⁶Even after you have donated everything, Maya turns your intellects away.

¹⁷⁷Ādhā kō jarūr māyā khāyēgī , tab tō kahtē haĩ māyā baṛī dustar hai .

¹⁷⁷Maya definitely eats half of you children. ¹⁷⁸This is why it is said that Maya is very strong.

¹⁷⁸Ādhākalp māyā rājya kartī hai tō jarūr itnī pahalvān hōgī nā .

¹⁷⁹Maya has been ruling for half this cycle and so she would definitely be very strong.

¹⁷⁹Māyā sē hārnē vālē key|kī kyā hālat hō jātī hai  !

¹⁸⁰What would be the condition of those who are defeated by Maya?

¹⁸⁰Achchhā  !

¹⁸¹Achcha.

¹⁸¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸³The spiritual Father says namaste to you spiritual children.

¹⁸³Dhārṇā kē liē mukhya sār  :

¹⁸⁴Essence for dharna:

¹⁸⁴1 ) kabhī bhī chhuī-muī nahī̃ bannā hai .

¹⁸⁵1. Never become like a “Touch-me-not” plant.

¹⁸⁵Daivīguṇ dhāraṇ kar apnī chalan sudhārnī hai .

¹⁸⁶Imbibe divine virtues and reform your character.

¹⁸⁶2 ) bāp kā pyār pānē kē liē sēvā karnī hai , lēkin jō dūsrō̃ kō sunātē , vah svayã dhāraṇ karnā hai .

¹⁸⁷2. In order to receive the Father's love, do service. ¹⁸⁸However, you yourself also have to imbibe the things that you tell others.

¹⁸⁷Karmātīt avasthā mē̃ jānē kā pūrā-pūrā puruṣhārth karnā hai .

¹⁸⁹Make full effort to reach your karmateet stage.

¹⁸⁸Vardān  : sākār rūp mē̃ bāpdādā kō sammukh anubhav karnē vālē combined rūpdhārī bhav

¹⁹⁰Blessing: May you have a combined form and experience BapDada to be personally in front of you in a corporeal form.

¹⁸⁹Jaisē śhivśhakti combined hai , aisē pāṇḍavpati aur pāṇḍav combined haĩ .

¹⁹¹Just as Shiv and Shakti are combined, in the same way, the Father of the Pandavas and the Pandavas are combined.

¹⁹⁰Jō aisē combined rūp mē̃ rahtē haĩ unkē āgē bāpdādā sākār mē̃ sarv sambandhō̃ sē sāmnē hōtē haĩ .

¹⁹²For those who stay in the combined form, BapDada is in front of them in all relationships in a corporeal form.

¹⁹¹Abhī dinpratidin aur bhī anubhav karē̃gē ki jaisē bāpdādā sāmnē āyē , hāth pakaṛā , buddhi sē nahī̃ āṅkhō̃ sē dēkhē̃gē , anubhav hōgā . ¹⁹²Lēkin sirph ēk bāp dūsrā na kōī , yah pāṭh pakkā hō phir tō jaisē parchhāī ghūmtī hai aisē bāpdādā āṅkhō̃ sē haṭ nahī̃ saktē , sadā sammukh key|kī anubhūti hōgī .

¹⁹³Now, day by day, you will experience BapDada coming in front of you more and holding your hand. ¹⁹⁴You will not see Him with your intellect, but with your eyes. ¹⁹⁵You will experience Him, you simply have to make the lesson of belonging to the one Father and none other firm. ¹⁹⁶Then, just as your shadow is always around you, in the same way, BapDada will not move away from your eyes. ¹⁹⁷You will constantly experience Him to be in front of you.

¹⁹³Slōgan  : māyājīt , prakr̥itijīt bannē vālī śhrēṣhṭh ātmā hī sva-kalyāṇī vā viśhva kalyāṇī hai .

¹⁹⁸Slogan: Elevated souls who become conquerors of Maya and matter benefit themselves and also the world.

¹⁹⁹*** Om Shanti ***

¹⁹⁴Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²⁰⁰Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

¹⁹⁵Jab āp abhī jīvanmukt banō tō āpkī jīvanmukt sthiti kā prabhāv jīvanbandh vālī ātmāō̃ kā bandhan samāpt karēgā .

²⁰¹When you now become liberated-in-life, the impact of your stage of liberation-in-life will finish the bondage of souls who are in bondage in life.

¹⁹⁶Tō vah date kab hōgī jab sab jīvanmukt hōṅgē  ? ¹⁹⁷Kōī bandhan nahī̃ .

²⁰²So, when will the day come when you are all liberated-in-life and there are no bondages?

¹⁹⁸Sab bandhanō̃ mē̃ pahlā ēk bandhan hai - dēh bhān kā bandhan , ussē mukt banō .

²⁰³Out of all the bondages, the first bondage is the bondage of body consciousness. ²⁰⁴Become liberated from that.

¹⁹⁹Dēh nahī̃ tō dūsrē bandhan svataḥ hī khatm hō jāyēṅgē .

²⁰⁵When there is no body, then all other bondages will automatically finish.