शनिवार 10 जनवरी 2026 की दैनिक मुरली

⁰10-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰10/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī yād kī yātrā bilkul hī gupta hai , tum bachchē abhī muktidhām mē̃ jānē key|kī yātrā kar rahē hō ' '

¹Essence: Sweet children, your pilgrimage of remembrance is very incognito. ²You children are now on the pilgrimage to the land of liberation.

²Praśhna  : sthūlvatan vāsī sē sūkṣhmavatan vāsī phariśhtā bannē kā puruṣhārth kyā hai  ?

³Question: What effort must you make in order to become a resident of the subtle region from a resident of the corporeal world?

³Uttar  : sūkṣhmavatan vāsī phariśhtā bannā hai tō rūhānī service mē̃ haḍḍī-haḍḍī svāhā karō .

⁴Answer: In order to become an angel of the subtle region, sacrifice your every bone for spiritual service.

⁴Binā haḍḍī svāhā kiyē phariśhtā nahī̃ ban saktē kyōṅki phariśhtē bigar haḍḍī mās K|kē hōtē haĩ .

⁵You cannot become an angel without sacrificing your bones, because angels have no flesh or bones.

⁵Is bēhad key|kī sēvā mē̃ dadhīchi r̥iṣhi kī tarah haḍḍī-haḍḍī lagānī hai , tabhī vyakt sē avyakt banē̃gē .

⁶You have to use all your bones for this unlimited service, just as Dadichi Rishi did, for only then will you become subtle from corporeal.

⁶Gīt  : dhīraj dhar manuvā …

⁷Song: Have patience, o mind! ⁸Your days of happiness are about to come!

⁷Ōm śhānti .

⁹Om shanti.

⁸Bachchō̃ kō is gīt sē iśhārā milā ki dhīraj dharō .

¹⁰You children received a signal from this song to have patience.

⁹Bachchē jāntē haĩ ham śhrīmat par puruṣhārth kar rahē haĩ aur jāntē haĩ ki ham is gupta yōg key|kī yātrā par haĩ .

¹¹You children know that you are making effort on the basis of shrimat. ¹²You also know that you are on this incognito pilgrimage of remembrance.

¹⁰Vah yātrā apnē samay par pūrī hōnī hai .

¹³Other pilgrimages have to end at their own time.

¹¹Mukhya hai hī yah yātrā , jiskō tumhārē sivāē aur kōī bhī nahī̃ jāntē haĩ .

¹⁴The main thing about this pilgrimage is that no one apart from you knows about it.

¹²Yātrā par jānā hai jarūr aur lē jānē vālā paṇḍā bhī chāhiē .

¹⁵You definitely have to go on this pilgrimage and you also need to have the Guide.

¹³Iskā nām hī rakhā huā hai pāṇḍav sēnā .

¹⁶You have been called the Pandava Army.

¹⁴Ab yātrā par haĩ .

¹⁷You are now on a pilgrimage.

¹⁵Sthūl laṛāī kī kōī bāt nahī̃ hai .

¹⁸It is not a question of a physical war.

¹⁶Har ēk bāt gupta hai .

¹⁹Everything here is incognito.

¹⁷Yātrā bhī baṛī gupta hai .

²⁰This pilgrimage too is very incognito.

¹⁸Śhāstrō̃ mē̃ bhī hai - bāp kahtē haĩ mujhē yād karō tō mērē pās|pass ākar pahuchēṅgē .

²¹In the scriptures, it says: The Father speaks: Remember Me and you will attain Me.

¹⁹Yah yātrā tō huī nā .

²²This too is a pilgrimage, is it not?

²⁰Bāp sab śhāstrō̃ kā sār batātē haĩ .

²³The Father tells you the essence of all the scriptures.

²¹Practical mē̃ act mē̃ lē ātē haĩ .

²⁴He puts all of this into practical actions.

²²Ham ātmāō̃ kō yātrā par jānā hai apnē nirvāṇdhām .

²⁵We souls have to go on a pilgrimage to our land of nirvana.

²³Vichār karō tō samajh saktē haĩ .

²⁶If you think about it, you can understand it.

²⁴Yah hai muktidhām key|kī sachchī yātrā .

²⁷This is the true pilgrimage to the land of liberation.

²⁵Sab chāhtē haĩ ham muktidhām mē̃ jāyē̃ .

²⁸Everyone wants to go to the land of liberation.

²⁶Yah yātrā karnē kē liē kōī muktidhām kā rāstā batāyē . ²⁷Parantu bāp tō apnē samay par āpēhī ātē haĩ , jis samay kō kōī nahī̃ jāntē haĩ .

²⁹Someone has to show them the land of liberation in order for them to go on this pilgrimage, but the Father only comes at His own time by Himself. ³⁰No one knows what time that is.

²⁸Bāp ākar samjhātē haĩ tō bachchō̃ kō niśhchay hōtā hai . ²⁹Barōbar yah sachchī yātrā hai jō gāī huī hai .

³¹When the Father comes and explains, you children have the faith that this really is the true pilgrimage that has been remembered.

³⁰Bhagvān nē yah yātrā sikhāī thī . ³¹Manmanābhav , madhyājī bhav .

³²God taught us this pilgrimage: Manmanabhav! ³³Madhyajibhav!

³²Yah akṣhar bhī tumhārē kām K|kē bahut haĩ .

³⁴These terms are very useful for you.

³³Sirph kisnē kahā  ? ³⁴Yah bhūl kar dī hai .

³⁵The only mistake made was about who spoke them.

³⁵Kahtē haĩ dēh sahit dēh K|kē sambandhō̃ kō bhūl jāō .

³⁶He says: Forget your bodies and all your bodily relations.

³⁶Inkō ( brahmā bābā kō ) bhī dēh hai .

³⁷This one (Brahma Baba) also has a body.

³⁷Inkō bhī samjhānē vālā dūsrā hai , jiskō apnī dēh nahī̃ hai vah bāp hai vichitr , unkō kōī chitra nahī̃ hai , aur tō sabkē chitra haĩ .

³⁸It is someone else, who doesn’t have a body of His own, who also explains to this one. ³⁹That Father is without an image (vichitra); He does not have an image of His own. ⁴⁰Everyone else has an image (chitra).

³⁸Sārī duniyā citraśālā hai .

⁴¹The whole world is a gallery (a picture gallery).

³⁹Vichitr aur chitra arthāt jīv aur ātmā kā yah manuṣhya svarup banā huā hai .

⁴²This human form is made of one without an image and the image itself - that is, the non living body and the soul.

⁴⁰Tō vah bāp hai vichitr .

⁴³That Father is without an image.

⁴¹Samjhātē haĩ mujhē is chitra kā ādhār lēnā paṛtā hai .

⁴⁴He explains that He has to take the support of this image (body).

⁴²Barōbar śhāstrō̃ mē̃ hai bhagvān nē kahā thā jabki mahābhārat laṛāī bhī lagī thī .

⁴⁵It is written in the scriptures that God spoke this when the Mahabharat War took place.

⁴³Rājyōg sikhātē thē , jarūr rājāī sthāpan huī thī .

⁴⁶He taught Raja Yoga and the kingdom was definitely established.

⁴⁴Abhī tō rājāī hai nahī̃ .

⁴⁷There is no kingdom now.

⁴⁵Rājyōg bhagvān nē sikhāyā thā , naī duniyā kē liē kyōṅki vināśh sāmnē khaṛā thā .

⁴⁸God taught Raja Yoga for the new world, because destruction was just ahead.

⁴⁶Samjhāyā jātā hai aisā huā thā jabki svarg key|kī sthāpanā huī thī .

⁴⁹It is explained that it happened like that when heaven was being established.

⁴⁷Vah lakṣhmī-nārāyaṇ kā rājya sthāpan huā thā .

⁵⁰That kingdom of Lakshmi and Narayan was established.

⁴⁸Abhī tumhārī buddhi mē̃ hai - satyug thā , abhī kaliyug hai .

⁵¹It is now in your intellects that there was then the golden age and that it is now the iron age.

⁴⁹Phir bāp vahī bātē̃ samjhātē haĩ .

⁵²The Father is now explaining the same things.

⁵⁰Aisā tō kōī kah na sakē ki maĩ paramdhām sē āyā hū̃ tumkō vāpis lē jānē .

⁵³No one else can say that he has come from the supreme abode to take you back.

⁵¹Parampitā paramātmā hī kah saktē haĩ brahmā dvārā , aur kiskē dvārā bhī kah nahī̃ saktē .

⁵⁴Only the Supreme Father, the Supreme Soul, can say this through Brahma. ⁵⁵He cannot say this through anyone else.

⁵²Sūkṣhmavatan mē̃ haĩ hī brahmā-viṣhṇu-śhaṅkar .

⁵⁶In the subtle region, there are just Brahma, Vishnu and Shankar.

⁵³Brahmā kē liē bhī samjhāyā hai ki vah hai avyakt brahmā aur yah hai vyakt .

⁵⁷It is also explained about Brahma that that one is the subtle Brahma and that this one is the corporeal Brahma.

⁵⁴Tum abhī phariśhtā bantē hō .

⁵⁸You are now becoming angels.

⁵⁵Phariśhtē sthūl vatan mē̃ nahī̃ hōtē .

⁵⁹Angels don’t exist in the corporeal world.

⁵⁶Phariśhtō̃ kō haḍḍī mās nahī̃ hōtā hai .

⁶⁰Angels don’t have bodies of flesh and bones.

⁵⁷Yahā̃ is rūhānī service mē̃ haḍḍī ādi sab khalās kar dētē haĩ , phir phariśhtē ban jātē haĩ .

⁶¹Here, you sacrifice all your bones, etc. for this spiritual service and you then become angels.

⁵⁸Abhī tō haḍḍī hai nā .

⁶²At the moment, you have bones.

⁵⁹Yah bhī likhā huā hai - apnī haḍḍiyā̃ bhī service mē̃ dē dī . ⁶⁰Gōyā apnī haḍḍiyā̃ khalās kartē haĩ .

⁶³It is written that someone even gave his bones for service, which means that you finish your bones.

⁶¹Sthūlvatan sē sūkṣhmavatanvāsī bannā hai .

⁶⁴From residents of the corporeal world, you have to become residents of the subtle region.

⁶²Yahā̃ ham haḍḍī dēkar sūkṣhma ban jātē haĩ .

⁶⁵We give our bones here and then become subtle.

⁶³Is service mē̃ sab svāhā karnā hai .

⁶⁶You have to sacrifice everything for this service.

⁶⁴Yād mē̃ rahtē-rahtē ham phariśhtē ban jāyēṅgē .

⁶⁷While staying in remembrance, we will become angels.

⁶⁵Yah bhī gāyā huā hai - mirūā maut malūkā śhikār , malūk phariśhtē kō kahā jātā hai .

⁶⁸“Death to the prey and joy for the hunter,” has also been remembered. ⁶⁹Angels are called hunters.

⁶⁶Tum manuṣhya sē phariśhtē bantē hō .

⁷⁰You change from humans into angels.

⁶⁷Tumkō dēvtā nahī̃ kah saktē .

⁷¹You cannot be called deities.

⁶⁸Yahā̃ tō tumkō śharīr hai nā .

⁷²Here, you have bodies.

⁶⁹Sūkṣhmavatan kā varṇan abhī hōtā hai .

⁷³The explanation of the subtle region is given at this time.

⁷⁰Yōg mē̃ rah phir phariśhtē ban jātē haĩ .

⁷⁴You stay in yoga and become angels.

⁷¹Pichhāṛī mē̃ tum phariśhtē ban jāyēṅgē .

⁷⁵At the end, you will become angels.

⁷²Tumkō sab sākṣhātkār hōgā aur khuśhī hōgī .

⁷⁶You will have visions of everything and also have happiness.

⁷³Manuṣhya tō sab kāl kā śhikār hō jāyēṅgē .

⁷⁷Human beings will all become prey to Death.

⁷⁴Tumhārē mē̃ jō mahāvīr haĩ vah tō aḍōl rahē̃gē .

⁷⁸Those among you who are mahavirs will remain unshakeable.

⁷⁵Bākī kyā-kyā hōtā rahēgā  !

⁷⁹So many other things will also continue to happen.

⁷⁶Vināśh key|kī scene tō hōnī hai nā .

⁸⁰The scenes of destruction have to take place.

⁷⁷Arjun kō vināśh kā sākṣhātkār huā .

⁸¹Arjuna had a vision of destruction.

⁷⁸Ēk arjun key|kī bāt nahī̃ hai .

⁸²This isn’t a question of one Arjuna.

⁷⁹Tum bachchō̃ kō vināśh aur sthāpanā kā sākṣhātkār hōtā hai .

⁸³You children are given visions of destruction and establishment.

⁸⁰Pahlē-pahlē bābā kō bhī vināśh kā sākṣhātkār huā .

⁸⁴First of all, Baba had a vision of destruction.

⁸¹Us samay gyān tō kuchh thā nahī̃ .

⁸⁵At that time he too had none of this knowledge.

⁸²Dēkhā sr̥iṣhṭi kā vināśh hō rahā hai .

⁸⁶He had visions of the world being destroyed.

⁸³Phir chaturbhuj kā sākṣhātkār huā .

⁸⁷He then saw the four-armed image (Vishnu).

⁸⁴Samajhnē lagē yah tō achchhā hai . ⁸⁵Vināśh kē bād ham viśhva K|kē mālik bantē haĩ , tō khuśhī ā gaī .

⁸⁸He began to understand that it was good because, after destruction, we were to become the masters of the world. ⁸⁹Therefore, he became happy.

⁸⁶Abhī yah duniyā nahī̃ jāntī ki vināśh tō achchhā hai nā .

⁹⁰The world doesn’t know that destruction is good.

⁸⁷Peace|pīs kē liē prayatna kartē haĩ parantu ākhrīn vināśh tō hōnā hai .

⁹¹They make so many arrangements for peace, but destruction ultimately has to take place.

⁸⁸Yād kartē haĩ patit-pāvan āō , tō bāp āyēṅgē jarūr ākar pāvan duniyā sthāpan karē̃gē , jismē̃ ham rājāī karē̃gē .

⁹²They remember the Purifier and ask Him to come. ⁹³So, the Father would definitely come. ⁹⁴He would come and establish a pure world in which we will rule.

⁸⁹Yah tō achchhā hai nā .

⁹⁵This is good, is it not?

⁹⁰Patit-pāvan kō kyō̃ yād kartē haĩ  ?

⁹⁶Why do they remember the Purifier?

⁹¹Kyōṅki duḥkh hai .

⁹⁷It is because they are unhappy.

⁹²Pāvan duniyā mē̃ dēvtāyē̃ haĩ , patit duniyā mē̃ tō dēvtāō̃ K|kē pair ā nahī̃ saktē .

⁹⁸Deities exist in that pure world; they cannot set foot in this impure world.

⁹³Tō jarūr patit duniyā kā vināśh hōnā chāhiē .

⁹⁹Therefore, this impure world definitely has to be destroyed.

⁹⁴Gāyā huā bhī hai mahāvināśh huā .

¹⁰⁰It is also remembered that a huge destruction took place.

⁹⁵Uskē bād kyā hōtā hai  ?

¹⁰¹What happened after that?

⁹⁶Ēk dharm key|kī sthāpanā sō tō aisē hōgī nā .

¹⁰²That was how the one religion was established, was it not?

⁹⁷Yahā̃ sē rājyōg sīkhē̃gē . ⁹⁸Vināśh hōgā bākī bhārat mē̃ kaun bachēgā  ?

¹⁰³You study Raja Yoga here and then destruction takes place. ¹⁰⁴Who will then remain in Bharat?

⁹⁹Jō rājyōg sīkhtē haĩ , knowledge dētē haĩ vahī bachē̃gē .

¹⁰⁵Those who study Raja Yoga and give knowledge will remain.

¹⁰⁰Vināśh tō sabkā hōnā hai , ismē̃ ḍarnē key|kī bāt nahī̃ .

¹⁰⁶Everyone else has to be destroyed. ¹⁰⁷There is no need to be afraid about this.

¹⁰¹Patit-pāvan kō bulātē haĩ jabki vah ātē haĩ tō khuśhī hōnī chāhiē nā .

¹⁰⁸People call out for the Purifier to come. ¹⁰⁹Therefore, they should be happy when He does come.

¹⁰²Bāp kahtē haĩ vikārō̃ mē̃ mat jāō .

¹¹⁰The Father says: Don’t indulge in vice.

¹⁰³In vikārō̃ par jīt pāō vā dān dē dō tō grahaṇ chhūṭē .

¹¹¹Conquer these vices, or give them as a donation and the eclipse will be removed.

¹⁰⁴Bhārat kā grahaṇ chhūṭtā jarūr hai .

¹¹²The eclipse over Bharat definitely has to be removed.

¹⁰⁵Kālē sē gōrā bannā hai .

¹¹³You have to become beautiful from ugly.

¹⁰⁶Satyug mē̃ pavitra dēvtāyē̃ thē , vah jarūr yahā̃ banē hōṅgē .

¹¹⁴Pure deities used to live in the golden age. ¹¹⁵They must surely have become that here.

¹⁰⁷Tum jāntē hō ham śhrīmat sē nirvikārī bantē haĩ .

¹¹⁶You know that we are becoming viceless by following shrimat.

¹⁰⁸Bhagvānuvāch , yah hai gupta .

¹¹⁷God speaks: This is incognito.

¹⁰⁹Śhrīmat par chalkar tum bādśhāhī pātē hō .

¹¹⁸By following shrimat you attain the sovereignty.

¹¹⁰Bāp kahtē haĩ tumkō nar sē nārāyaṇ bannā hai .

¹¹⁹The Father says: You have to change from ordinary human beings into Narayan.

¹¹¹Second mē̃ rājāī mil saktī hai .

¹²⁰You can receive the kingdom in a second.

¹¹²Śhurū mē̃ bachchiyā̃ 4-5 din bhī vaikuṇṭha mē̃ jākar rahtī thī .

¹²¹In the beginning, some daughters would go into trance and stay in heaven for four or five days.

¹¹³Śhivbābā ākar bachchō̃ kō vaikuṇṭha kā bhī sākṣhātkār karātē thē .

¹²²Shiv Baba used to come and give you children visions of heaven.

¹¹⁴Dēvtāyē̃ ātē thē - kitnā mān-śhān sē .

¹²³The deities used to come with so much pride and respect.

¹¹⁵Tō bachchō̃ kō dil andar lagtā hai barōbar gupta vēṣh mē̃ ānē vālā bāp hamkō samjhā rahē haĩ .

¹²⁴Therefore, this touches the hearts of you children, because it really is the Father who comes in an incognito way to explain to us.

¹¹⁶Brahmā tan mē̃ ātē haĩ .

¹²⁵He enters the body of Brahma.

¹¹⁷Brahmā kā tan tō yahā̃ chāhiē nā .

¹²⁶The body of Brahma must also exist here.

¹¹⁸Prajāpitā brahmā dvārā sthāpanā .

¹²⁷Establishment takes place through Prajapita Brahma.

¹¹⁹Bābā nē samjhāyā hai - kōī bhī ātē haĩ tō unsē pūchhō kiskē pās|pass ātē hō  ?

¹²⁸Baba has explained that you should ask anyone who comes here: Who have you come to?

¹²⁰Be|B . K|kē . pās|pass .

¹²⁹To the Brahma Kumaris.

¹²¹Achchhā brahmā kā nām kabhī sunā hai  ?

¹³⁰Achcha, have you heard the name of Brahma before?

¹²²Prajāpitā tō hai nā .

¹³¹Prajapita Brahma does exist, does he not?

¹²³Ham sab unkē ākar banē haĩ .

¹³²All of us now belong to him.

¹²⁴Jarūr āgē bhī banē thē .

¹³³We definitely belonged to him before too.

¹²⁵Brahmā dvārā sthāpanā tō sāth mē̃ brāhmaṇ bhī chāhiē .

¹³⁴Establishment takes place through Brahma. ¹³⁵Therefore, Brahmins are needed.

¹²⁶Bāp brahmā dvārā kiskō samjhātē haĩ  ?

¹³⁶To whom does the Father explain through Brahma?

¹²⁷Śhūdrō̃ kō tō nahī̃ samjhāyēṅgē .

¹³⁷He doesn’t explain to shudras.

¹²⁸Yah hai brahmā mukh vaṅśhāvalī brāhmaṇ , śhivbābā nē brahmā dvārā hamkō apnā banāyā hai .

¹³⁸These Brahmins are mouth-born creations. ¹³⁹Shiv Baba has made us belong to Him through Brahma.

¹²⁹Brahmākumār-kumāriyā̃ kitnē ḍhēr haĩ , kitnē centres haĩ .

¹⁴⁰There are so many Brahma Kumars and Kumaris. ¹⁴¹There are so many centres.

¹³⁰Sabmē̃ brahmākumāriyā̃ paṛhātī haĩ .

¹⁴²Brahma Kumaris teach at all of them.

¹³¹Yahā̃ hamkō dādē kā varsā miltā hai .

¹⁴³Here, we receive the Grandfather’s inheritance.

¹³²Bhagvānuvāch , tumkō rājyōg sikhātā hū̃ .

¹⁴⁴God speaks: I teach you Raja Yoga.

¹³³Vah nirākār hōnē kāraṇ inkē śharīr kā ādhār lēkar hamkō knowledge sunātē haĩ .

¹⁴⁵Because He is incorporeal, He takes the support of this one’s body and speaks knowledge to us.

¹³⁴Prajāpitā K|kē tō sab bachchē hōṅgē nā  !

¹⁴⁶All are children of Prajapita Brahma.

¹³⁵Ham haĩ prajāpitā brahmākumār-kumāriyā̃ .

¹⁴⁷We are the Prajapita Brahma Kumars and Kumaris.

¹³⁶Śhivbābā hai dādā .

¹⁴⁸Shiv Baba is our Dada (Grandfather).

¹³⁷Unhōnnē adopt kiyā hai .

¹⁴⁹He has adopted us.

¹³⁸Tum jāntē hō ham dādē sē paṛh rahē haĩ brahmā dvārā .

¹⁵⁰You know that we are studying with Dada through Brahma.

¹³⁹Yah lakṣhmī-nārāyaṇ dōnō̃ svarg K|kē mālik haĩ nā .

¹⁵¹This Lakshmi and Narayan are both the masters of heaven.

¹⁴⁰Bhagvān tō ēk ūñch tē ūñch nirākār hī hai .

¹⁵²Only the highest-on-high incorporeal One is God.

¹⁴¹Bachchō̃ kō dhārṇā baṛī achchhī hōnī chāhiē .

¹⁵³You children must imbibe this very well.

¹⁴²Pahlē-pahlē samjhāō dō bāp haĩ bhakti mārg mē̃ .

¹⁵⁴First of all, explain that you have two fathers on the path of devotion.

¹⁴³Svarg mē̃ hai ēk bāp .

¹⁵⁵In heaven, you have one father.

¹⁴⁴Pārlaukik bāp dvārā bādśhāhī mil gaī phir yād kyō̃ karē̃gē .

¹⁵⁶Why would you remember the parlokik Father after you have received the sovereignty from Him?

¹⁴⁵Duḥkh hai hī nahī̃ jō yād karnā paṛē .

¹⁵⁷There is no sorrow there that you would have to remember Him.

¹⁴⁶Gātē haĩ duḥkh hartā sukh kartā .

¹⁵⁸It is sung: “O Remover of Sorrow. ¹⁵⁹Bestower of Happiness!”

¹⁴⁷Vah abhī key|kī bāt hai .

¹⁶⁰That refers to this time.

¹⁴⁸Jō past hō jātā hai uskā gāyan hōtā hai .

¹⁶¹Whatever becomes the past is remembered later.

¹⁴⁹Mahimā hai ēk key|kī .

¹⁶²The praise is of just the One.

¹⁵⁰Vah ēk bāp hī ākar patitō̃ kō pāvan banātē haĩ .

¹⁶³That one Father comes and purifies the impure.

¹⁵¹Manuṣhya thōṛēhī samajhtē haĩ .

¹⁶⁴Human beings don’t understand this.

¹⁵²Vah tō past key|kī kathā baiṭh likhtē haĩ .

¹⁶⁵They sit and write stories of the past.

¹⁵³Tum abhī samajhtē hō - barōbar bāp nē rājyōg sikhāyā , jissē bādśhāhī milī .

¹⁶⁶You now understand that the Father really did teach you Raja Yoga through which you received that sovereignty.

¹⁵⁴84 kā chakra lagāyā . ¹⁵⁵Abhī phir ham paṛh rahē haĩ , phir 21 janm rājya karē̃gē .

¹⁶⁷You have been around the cycle of 84 and are now studying once again. ¹⁶⁸You will then rule for 21 births.

¹⁵⁶Aisā dēvtā banē̃gē .

¹⁶⁹You will become deities, like them.

¹⁵⁷Aisē kalp pahlē banē thē .

¹⁷⁰You became that in the previous cycle too.

¹⁵⁸Samajhtē hō hamnē pūrā 84 janmō̃ kā chakra lagāyā .

¹⁷¹You understand that you have been around the whole cycle of 84 births.

¹⁵⁹Ab phir satyug-trētā mē̃ jāyēṅgē tab tō bāp pūchhtē haĩ āgē kitnē bār milē hō  ?

¹⁷²You are now going to go to the golden and silver ages again. ¹⁷³This is why the Father asks: How many times have we met before?

¹⁶⁰Yah practical bāt hai nā  !

¹⁷⁴This is something practical, is it not?

¹⁶¹Nayā bhī kōī sunē tō samajhē̃gē 84 kā chakra tō jarūr hai .

¹⁷⁵When new ones hear this, they can understand that there definitely is a cycle of 84 births.

¹⁶²Jō pahlē vālē hōṅgē unkā hī chakra pūrā huā hōgā .

¹⁷⁶The cycle is only a full cycle for those who come at the beginning.

¹⁶³Buddhi sē kām lēnā hai .

¹⁷⁷Everything has to be calculated with the intellect.

¹⁶⁴Is makān mē̃ , is dress mē̃ bābā ham āpsē anēk bār miltē haĩ aur miltē rahē̃gē .

¹⁷⁸Baba, I have met You many times in this building, while wearing this costume and I will continue to meet You.

¹⁶⁵Patit sē pāvan , pāvan sē patit hōtē hī āyē haĩ .

¹⁷⁹You have continued to become pure from impure and impure from pure.

¹⁶⁶Kōī chīz sadaiv naī hī rahē , yah tō hō nahī̃ saktā . ¹⁶⁷Purānī jarūr bantī hai .

¹⁸⁰It is impossible for anything to remain constantly new; everything definitely becomes old.

¹⁶⁸Her|har chīz satō-rajō-tamō mē̃ ātī hai .

¹⁸¹Everything has to go through the stages of sato, rajo and tamo.

¹⁶⁹Abhī tum bachchē jāntē hō naī duniyā ā rahī hai . ¹⁷⁰Uskō svarg kahā jātā hai .

¹⁸²You children now understand that a new world is coming, which will be called heaven.

¹⁷¹Yah hai nark .

¹⁸³This is hell.

¹⁷²Vah hai pāvan duniyā .

¹⁸⁴That is a pure world.

¹⁷³Bahut pukārtē haĩ - hē patit-pāvan hamkō ākar pāvan banāō kyōṅki duḥkh jāstī hōtā jātā hai nā . ¹⁷⁴Parantu yah samajhtē nahī̃ ki ham hī pūjya thē phir pujārī banē haĩ .

¹⁸⁵Many people call out: “O Purifier, come and purify us!” ¹⁸⁶They call out because their sorrow is increasing, but they don’t understand that they were worthy of worship and that they then became worshippers.

¹⁷⁵Dvāpar mē̃ pujārī banē .

¹⁸⁷We became worshippers in the copper age.

¹⁷⁶Anēk dharm hōtē gayē .

¹⁸⁸Innumerable religions continued to come.

¹⁷⁷Barōbar patit sē pāvan , pāvan sē patit hōtē āyē haĩ .

¹⁸⁹We truly continued to become pure from impure and impure from pure.

¹⁷⁸Bhārat kē ūpar hī khēl hai .

¹⁹⁰This play is based on Bharat.

¹⁷⁹Tum bachchō̃ kō ab smr̥iti āī hai , ab tum śhiv jayantī manātē hō .

¹⁹¹You children now have awareness and you now celebrate the birthday of Shiva.

¹⁸⁰Bākī aur kōī śhiv kō tō jāntē hī nahī̃ haĩ .

¹⁹²No one else even knows Shiva.

¹⁸¹Ham jāntē haĩ .

¹⁹³We know Him.

¹⁸²Barōbar hamkō rājyōg sikhlātē haĩ .

¹⁹⁴He truly does teach us Raja Yoga.

¹⁸³Brahmā dvārā svarg key|kī sthāpanā hō rahī hai .

¹⁹⁵The establishment of heaven is taking place through Brahma.

¹⁸⁴Jarūr jō yōg sīkhē̃gē , sthāpanā karē̃gē vahī phir rājya-bhāgya pāyēṅgē .

¹⁹⁶Those who study this yoga and carry out establishment will definitely claim their fortune of the kingdom.

¹⁸⁵Ham kahtē haĩ barōbar ham kalp-kalp bāp sē yah rājyōg sīkhē haĩ .

¹⁹⁷We say: “We really do study this Raja Yoga with the Father every cycle.”

¹⁸⁶Bābā nē samjhāyā hai - abhī yah 84 janmō̃ kā chakra pūrā hōtā hai .

¹⁹⁸Baba has explained that the cycle of 84 births is now coming to an end.

¹⁸⁷Phir nayā chakra lagānā hai .

¹⁹⁹We will then have to go around a new cycle.

¹⁸⁸Chakra kō tō jānnā chāhiē nā .

²⁰⁰You have to understand the cycle.

¹⁸⁹Bhal yah chitra na hō tō bhī tum samjhā saktē hō .

²⁰¹You can explain these things even if you don’t have these pictures.

¹⁹⁰Yah tō bilkul sahaj bāt hai .

²⁰²These things are very simple.

¹⁹¹Barōbar bhārat svarg thā , ab nark hai .

²⁰³Bharat truly was heaven and it is now hell.

¹⁹²Sirph vah lōg samajhtē haĩ kaliyug ajun bachchā hai .

²⁰⁴It is just that those people believe that the iron age is still in its infancy.

¹⁹³Tum kahtē hō - yah tō kaliyug kā ant hai .

²⁰⁵You say that this is the end of the iron age.

¹⁹⁴Chakra pūrā hōtā hai .

²⁰⁶The cycle is now coming to an end.

¹⁹⁵Bāp samjhātē haĩ maĩ ātā hū̃ patit duniyā kō pāvan banānē .

²⁰⁷The Father says: I have come to make the impure world pure.

¹⁹⁶Tum jāntē hō hamkō pāvan duniyā mē̃ jānā hai .

²⁰⁸You know that we have to go to a pure world.

¹⁹⁷Tum mukti , jīvan muktidhām , śhāntidhām , sukhdhām aur duḥkhdhām kō bhī samajhtē hō .

²⁰⁹You also understand the lands of liberation and liberation-in-life, the land of peace, the land of happiness and the land of sorrow.

¹⁹⁸Parantu takdīr mē̃ nahī̃ hai tō phir yah khyāl nahī̃ kartē ki kyō̃ na ham sukhdhām mē̃ jāyē̃ .

²¹⁰However, if it is not in your fortune, the thought, “Why should I not go to the land of happiness?”, does not come.

¹⁹⁹Barōbar ham ātmāō̃ kā ghar vah śhāntidhām hai .

²¹¹That land of peace truly is the home of us souls.

²⁰⁰Vahā̃ ātmā kō organs na hōnē kāraṇ kuchh bōltī nahī̃ hai .

²¹²Because souls don’t have organs there, they don’t say anything.

²⁰¹Śhānti vahā̃ sabkō miltī hai .

²¹³Everyone receives peace there.

²⁰²Satyug mē̃ hai ēk dharm .

²¹⁴In the golden age, there is just the one religion.

²⁰³Yah anādi , avināśhī world drama hai jō chakra lagātā hī rahtā hai .

²¹⁵This world drama is eternal and imperishable; it continues to turn.

²⁰⁴Ātmā kabhī vināśh nahī̃ hōtī hai .

²¹⁶Souls are never destroyed.

²⁰⁵Śhāntidhām mē̃ bhī thōṛā samay ṭhaharnā hī paṛē .

²¹⁷You all have to stay in the land of peace for a short time.

²⁰⁶Yah bahut samajh key|kī bātē̃ haĩ .

²¹⁸This is something that has to be understood.

²⁰⁷Kaliyug hai duḥkhdhām .

²¹⁹The iron age is a land of sorrow.

²⁰⁸Kitnē anēk dharm haĩ , kitnā haṅgāmā hai .

²²⁰There are all the innumerable religions and there is so much upheaval.

²⁰⁹Jab bilkul duḥkhdhām hōtā hai tab hī bāp ātē haĩ .

²²¹When it is a land of total sorrow, it is then that the Father comes.

²¹⁰Duḥkhdhām kē bād hai full sukhdhām .

²²²After this land of sorrow, there will be a land of full happiness.

²¹¹Śhāntidhām sē ham ātē haĩ sukhdhām mē̃ , phir duḥkhdhām bantā hai .

²²³We enter that land of happiness from the land of peace. ²²⁴That then becomes a land of sorrow.

²¹²Satyug mē̃ sampūrṇ nirvikārī , yahā̃ haĩ sampūrṇ vikārī .

²²⁵In the golden age, they are completely viceless, whereas here they are completely vicious.

²¹³Yah samjhānā tō bahut sahaj hai nā .

²²⁶This is very easy to explain.

²¹⁴Himmat chāhiē .

²²⁷Courage is needed.

²¹⁵Kahā̃ bhī jākar samjhāō .

²²⁸You can go anywhere and explain to them.

²¹⁶Yah bhī likhā huā hai - hanūmān satsaṅg mē̃ pīchhē juttiyō̃ mē̃ jākar baiṭhtā thā .

²²⁹It is written that Hanuman would go to spiritual gatherings and sit at the back among the shoes.

²¹⁷Tō mahāvīr jō hōṅgē vah kahā̃ bhī jākar yukti sē sunē̃gē , dēkhē̃ kyā bōltē haĩ .

²³⁰Those who are brave warriors will go anywhere and listen with diplomacy to what others say.

²¹⁸Tum dress badalkar kahā̃ bhī jā saktē hō , unkā kalyāṇ karnē .

²³¹You can change your dress and go anywhere to benefit them.

²¹⁹Bābā bhī gupta vēṣh mē̃ tumhārā kalyāṇ kar rahē haĩ nā .

²³²Baba is also benefitting you in an incognito way.

²²⁰Mandirō̃ mē̃ kahā̃ bhī nimantraṇ miltā hai tō jākar samjhānā hai .

²³³Whenever you receive an invitation from a temple or anywhere, go there and explain to them.

²²¹Din-pratidin tum hōśhiyār hōtē jātē hō .

²³⁴Day by day, you are becoming cleverer.

²²²Sabkō bāp kā parichay tō dēnā hī hai , trial karnī hōtī hai .

²³⁵You have to give everyone the Father’s introduction. ²³⁶You have to try this out.

²²³Yah tō gāyā huā hai , pichhāṛī mē̃ sannyāsī , rājāyē̃ ādi āyē .

²³⁷It has been remembered that the sannyasis and the kings came at the end.

²²⁴Rājā janak kō second mē̃ jīvan-mukti milī .

²³⁸King Janak received liberation-in-life in a second.

²²⁵Vah phir jākar trētā mē̃ anujanak banā .

²³⁹He then became Anu-Janak (one who will become the future Janak) in the silver age.

²²⁶Achchhā  !

²⁴⁰Achcha.

²²⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to you spiritual children.

²²⁹Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²³⁰1 ) antim vināśh key|kī scene dēkhnē kē liē apnī sthiti mahāvīr jaisī nirbhay , aḍōl banānī hai .

²⁴⁴1. In order to see the final scenes of destruction, make your stage fearless and unshakeable like that of Mahavir.

²³¹Gupta yād kī yātrā mē̃ rahnā hai .

²⁴⁵Stay on the pilgrimage of remembrance in an incognito way.

²³²2 ) avyakt vatanvāsī phariśhtā bannē kē liē bēhad sēvā mē̃ dadhīchi r̥iṣhi kī tarah apnī haḍḍī-haḍḍī svāhā karnī hai .

²⁴⁶2. In order to become an angel, a resident of the subtle region, sacrifice your every bone in doing unlimited service, like Dadichi Rishi did.

²³³Vardān  : pahlī śhrīmat par viśhēṣh attention dē foundation kō majbūt banānē vālē sahajyōgī bhav

²⁴⁷Blessing: May you become an easy yogi and make your foundation strong by paying special attention to the first shrimat.

²³⁴Bāpdādā key|kī number one śhrīmat hai ki apnē kō ātmā samajhkar bāp kō yād karō .

²⁴⁸BapDada’s number one shrimat is: Consider yourself to be a soul and remember the Father.

²³⁵Yadi ātmā kē bajāē apnē kō sādhāraṇ śharīrdhārī samajhtē hō tō yād ṭik nahī̃ saktī .

²⁴⁹If, instead of considering yourself to be a soul, you then consider yourself to be an ordinary bodily being, you cannot have remembrance.

²³⁶Vaisē bhī kōī dō chījō̃ kō jab jōṛā jātā hai tō pahlē samān banātē haĩ , aisē hī ātmā samajhkar yād karō tō yād sahaj hō jāyēgī .

²⁵⁰Just as before two things are joined together, they are first made the same, in the same way, when you have remembrance while considering yourself to be a soul, your remembrance will become easy.

²³⁷Yah śhrīmat hī mukhya foundation hai .

²⁵¹This shrimat is the main foundation.

²³⁸Is bāt par bār-bār attention dō tō sahajyōgī ban jāyēṅgē .

²⁵²Repeatedly pay attention to this aspect and you will become an easy yogi.

²³⁹Slōgan  : karma ātmā kā darśhan karānē vālā darpaṇ hai isliē karma dvārā śhakti svarup kō pratyakṣha karō .

²⁵³Slogan: Your karma is the mirror with which you can have a glimpse of your soul. ²⁵⁴Therefore, reveal your Shakti form with your actions.

²⁵⁵*** Om Shanti ***

²⁴⁰Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²⁵⁶Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²⁴¹Brāhmaṇ sō phariśhtā arthāt jīvanmukt , jīvan-bandh nahī̃ .

²⁵⁷Brahmins means angels, that is, those who are liberated-in-life, not those who are in some bondage in life.

²⁴²Na dēh kā bandhan , na dēh K|kē sambandh kā bandhan , na dēh K|kē padārthō̃ kā bandhan .

²⁵⁸They have no bondages of the body, of bodily relations or physical possessions of the body.

²⁴³Agar apnī dēh kā lagāv khatm kiyā tō dēh K|kē sambandh aur padārtha kā bandhan āpē hī khatm hō jāyēgā .

²⁵⁹When you finish all attachment to your body, the bondages and physical possessions of the body will automatically finish.

²⁴⁴Aisē nahī̃ kōśhiśh karē̃gē .

²⁶⁰Do not say, “I will try (koshish).”

²⁴⁵' kōśhiśh ' śhabda hī siddh kartā hai ki purānī duniyā key|kī kaśhiśh hai isliē ' kōśhiśh ' śhabda samāpt karō . ²⁴⁶Dēhbhān kō chhōṛō .

²⁶¹The word “try” proves that there is still a pull (kashish) to the world. ²⁶²Therefore, finish the word “try” and let go of body consciousness.