रविवार 11 जनवरी 2026 की दैनिक मुरली

⁰11-01-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-10-08 madhuban

⁰11/01/26 Madhuban Avyakt BapDada Om Shanti 20/10/2008

¹Santuṣhṭamaṇi ban viśhva mē̃ santuṣhṭatā key|kī light phailāō , santuṣhṭ rahō aur sabkō santuṣhṭ karō

¹Become a jewel of contentment and spread the light of contentment in the world. ²Remain content and make everyone content.

²Āj bāpdādā apnē sadā santuṣhṭ rahnē vālē santuṣhṭ maṇiyō̃ kō dēkh rahē haĩ .

³Today, BapDada is seeing His jewels of contentment who always remain content.

³Ēk-ēk santuṣhṭamaṇi key|kī chamak sē chārō̃ ōr kitnī sundar chamak , chamak rahī hai .

⁴Such a beautiful sparkle is sparkling everywhere through the sparkle of each and every jewel of contentment.

⁴Har ēk santuṣhṭamaṇi kitnī bāp key|kī pyārī , har ēk key|kī pyārī , apnī bhī pyārī hai .

⁵Each jewel of contentment is loved so much by the Father, loved by everyone and also loved by the self.

⁵Santuṣhṭatā sarv kō pyārī hai .

⁶Everyone loves contentment.

⁶Santuṣhṭatā sadā sarv prāpti sampann hai kyōṅki jahā̃ santuṣhṭatā hai vahā̃ aprāpta kōī vastu nahī̃ .

⁷Contentment is always to be full of all attainments, because where there is contentment there is nothing unattained.

⁷Santuṣhṭ ātmā mē̃ santuṣhṭatā kā natural nature hai .

⁸A contented soul has the natural nature of contentment.

⁸Santuṣhṭatā key|kī śhakti svataḥ aur sahaj chārō̃ ōr vāyumaṇḍal phailātī hai .

⁹The power of contentment easily and naturally spreads contentment into the atmosphere everywhere.

⁹Unkā chēhrā , unkē nayan vāyumaṇḍal mē̃ bhī santuṣhṭatā key|kī lahar phailātē haĩ .

¹⁰The face and eyes of such a soul spread the wave of contentment into the atmosphere.

¹⁰Jahā̃ santuṣhṭatā hai vahā̃ aur viśhēṣhatāyē̃ svataḥ hī ā jātī haĩ .

¹¹Where there is contentment, other specialities automatically come.

¹¹Santuṣhṭatā saṅgam par viśhēṣh bāp key|kī dēn hai .

¹²Contentment is the special gift from the Father at the confluence age.

¹²Santuṣhṭatā key|kī sthiti paristhiti kē ūpar sadā vijayī hai .

¹³The stage of contentment is always victorious on an external stage.

¹³Paristhiti badaltī rahtī hai lēkin santuṣhṭatā key|kī śhakti sadā pragati kō prāpt kartī rahtī hai .

¹⁴External situations continue to change but the power of contentment constantly keeps increasing.

¹⁴Kitnī bhī paristhiti sāmnē āyē lēkin santuṣhṭamaṇi kē āgē her|har samay māyā aur prakr̥iti ēk puppet show māphik dikhāī dētī hai , isliē santuṣhṭ ātmā kabhī parēśhān nahī̃ hōtī .

¹⁵No matter how many external situations come in front of you, at every moment Maya and nature are seen to be like a puppet show in front of a jewel of contentment. ¹⁶Therefore, contented souls never become distressed.

¹⁵Paristhiti kā show manōrañjan anubhav hōtā hai .

¹⁷The show of external situations is experienced as entertainment.

¹⁶Yah manōrañjan anubhav karnē kē liē , apnē sthiti key|kī seat sadā sākṣhī dr̥iṣhṭā kī chāhiē . ¹⁷Sākṣhī dr̥iṣhṭā sthiti mē̃ sthit rahnē vālē yah manōrañjan anubhav kartē haĩ .

¹⁸In order to experience this entertainment, let the seat of your stage always be that of a detached observer; this will give you the experience of entertainment.

¹⁸Dr̥ṣya kitnā bhī badaltā hai lēkin sākṣhī dr̥iṣhṭā key|kī seat par sthit rahnē vālī santuṣhṭ ātmā sākṣhī hō , her|har paristhiti kō sva sthiti sē badal dētī hai .

¹⁹No matter how much the scene changes, a contented soul, who is stable on the seat of a detached observer, is able to change every external situation with the stage of the self, by being a detached observer.

¹⁹Tō har ēk apnē kō check karē ki maĩ sadā santuṣhṭ hū̃  ?

²⁰So, each one of you has to check yourself: Am I always content?

²⁰Sadā  ?

²¹Always?

²¹Sadā haĩ vā kabhī kabhī haĩ  ?

²²Are you always content or only sometimes?

²²Bāpdādā hamēśhā her|har śhakti kē liē , khuśhī kē liē , double light ban uṛnē kē liē yahī bachchō̃ kō kahtē ki sadā śhabda sadā yād rahē .

²³For every power, for your happiness and for you to become double-light and fly, BapDada always tells the children: Always remember the word ‘sada’ (always).

²³Kabhī-kabhī śhabda brāhmaṇ jīvan K|kē dictionary mē̃ hai hī nahī̃ kyōṅki santuṣhṭatā kā arth|earth hī hai sarv prāpti .

²⁴The word ‘sometimes’ doesn’t exist in the dictionary of Brahmin life, because contentment means all attainment.

²⁴Jahā̃ sarv prāpti hai vahā̃ kabhī-kabhī śhabda hai hī nahī̃ .

²⁵Where there is all attainment, the word ‘sometimes’ doesn’t exist.

²⁵Tō sadā anubhūti karnē vālē hō vā puruṣhārth kar rahē hō  ?

²⁶So, are you those who always have an experience or are you still making effort?

²⁶Har ēk nē apnē āpsē pūchhā , check kiyā  ?

²⁷Have each of you asked yourself this? ²⁸Have you checked yourself?

²⁷Kyōṅki āp sabhī viśhēṣh bāp K|kē snēhī , sahyōgī , lāḍlē , mīṭhē mīṭhē sva-parivartak bachchē hō .

²⁹Because all of you are the especially beloved, sweet, lovely and co-operative self-transformer children of the Father.

²⁸Aisē hō nā  ? ²⁹Hai aisē  ?

³⁰You are like that, are you not?

³⁰Jaisē bāp dēkh rahē haĩ aisē hī apnē kō anubhav kartē hō  ?

³¹Is it like that? ³²Do you experience yourself in the same way as the Father is seeing you?

³¹Hāth uṭhāō , jō sadā , kabhī-kabhī nahī̃ , sadā santuṣhṭ rahtē haĩ .

³³Raise your hands, those who remain content all the time, not just sometimes.

³²Sadā śhabda yād hai nā .

³⁴You remember the word ‘sada’, do you not?

³³Hāth thōṛā dhīrē dhīrē uṭhā rahē haĩ .

³⁵You are raising your hands slowly. ³⁶Good. ³⁷Very good.

³⁴Achchhā , bahut achchhā . ³⁵Thōṛē-thōṛē uṭhā rahē haĩ aur sōch-sōch K|kē uṭhā rahē haĩ .

³⁸Only a few of you are raising your hands, and you are raising them after careful consideration.

³⁶Lēkin bāpdādā nē bār-bār attention khiñchvāyā hai ki ab samay aur svayã dōnō̃ kō dēkhō .

³⁹However, BapDada has repeatedly drawn your attention: Now, look at both the time and also the self.

³⁷Samay key|kī raphtār aur svayã key|kī raphtār dōnō̃ kō check karō .

⁴⁰Check the speed of the time and the speed of the self.

³⁸Pass with honour tō hōnā hī hai nā .

⁴¹You have to pass with honours, do you not?

³⁹Har ēk sōchō ki maĩ bāp key|kī rājadulārī yā rājadulārā hū̃ .

⁴²Each one of you should think: I am raj dular(i) (royal, especially beloved child) of the Father.

⁴⁰Apnē kō rājadulārā samajhtē hō nā  !

⁴³You do consider yourselves to be royal children, do you not?

⁴¹Rōz bāpdādā āpkō kyā yād pyār dētē haĩ  ?

⁴⁴What love and remembrance does BapDada give you every day?

⁴²Lāḍlē bachchē .

⁴⁵“Beloved children”.

⁴³Tō lāḍlā kaun hōtā hai  ?

⁴⁶So, who are the beloved ones?

⁴⁴Lāḍlā vahī hōtā hai jō follow father kartā hai aur follow karnā bahut-bahut-bahut sahaj hai , kōī muśhkil nahī̃ hai .

⁴⁷The ones who follow the father. ⁴⁸And it is very, very, very easy to follow. ⁴⁹It is not difficult at all.

⁴⁵Ēk hī bāt kō follow kiyā tō sahaj sarv bātō̃ mē̃ follow hō hī jāyēgā .

⁵⁰If you follow in just one aspect, you will easily be following in all other aspects.

⁴⁶Ēk hī line hai jō bāp her|har rōz yād dilātē haĩ .

⁵¹It is just one line that the Father reminds you of every day.

⁴⁷Vah yād hai nā  ?

⁵²You remember that, do you not?

⁴⁸Apnē kō ātmā samajh mujh bāp kō yād karō .

⁵³Consider yourself to be a soul and remember Me, your Father.

⁴⁹Ēk hī line hai nā aur yād karnē vālī ātmā jiskō bāp kā khajānā mil gayā , vah sēvā K|kē binā rah hī nahī̃ saktā kyōṅki athāh prāpti hai , akhuṭ khajānē haĩ .

⁵⁴It is just one line, is it not? ⁵⁵And it is souls who remember it. ⁵⁶Those who have received treasures from the Father cannot stay without doing service because they have plentiful attainment and limitless treasures.

⁵⁰Dātā K|kē bachchē haĩ , vah dēnē K|kē binā rah nahī̃ saktē aur majority āp sabkō title kyā milā hai  ?

⁵⁷You are the children of the Bestower. ⁵⁸You cannot stay without giving to others. ⁵⁹And what is the title that the majority of you have been given?

⁵¹Double foreigners .

⁶⁰Double foreigners.

⁵²Tō title hī double hai .

⁶¹So, your title itself is ‘double’.

⁵³Bāpdādā kō bhī āp sabkō dēkh khuśhī hōtī hai aur sadā automatic gīt gātē rahtē ki vāh mērē bachchē vāh  !

⁶²Seeing all of you, BapDada is pleased and always automatically sings the song, “Wah My children! wah!” ⁶³It is good.

⁵⁴Achchhā hai , bhinn-bhinn dēśh sē kaun sē vimān mē̃ āyē hō  ?

⁶⁴In which plane have you come from all the different countries?

⁵⁵Sthūl mē̃ tō kisī bhī vimān mē̃ āyē hō lēkin bāpdādā kaun sā vimān dēkh rahē haĩ  ?

⁶⁵Physically, you may have come in any plane, but which plane is BapDada seeing?

⁵⁶Ati snēh K|kē vimān mē̃ apnē pyārē-pyārē ghar mē̃ pahuñch gayē hō .

⁶⁶You have all reached your lovely home in the plane of deep love.

⁵⁷Bāpdādā her|har bachchē kō āj viśhēṣh yahī vardān dē rahē haĩ ki hē lāḍlē pyārē bachchē , sadā santuṣhṭamaṇi ban viśhva mē̃ santuṣhṭatā key|kī light phailāō .

⁶⁷Today, BapDada is giving every child the blessing: O lovely, beloved child, always be a jewel of contentment and spread the light of contentment into the world.

⁵⁸Santuṣhṭ rahnā aur santuṣhṭ karnā .

⁶⁸Remain content and make others content.

⁵⁹Kaī bachchē kahtē haĩ santuṣhṭ rahnā tō sahaj hai lēkin santuṣhṭ karnā yah thōṛā muśhkil lagtā hai .

⁶⁹Some children say that it is easy to remain content, but to make others content feels a little difficult.

⁶⁰Bāpdādā jāntē haĩ agar har ēk ātmā kō santuṣhṭ karnā hai tō uskī vidhi bahut sahaj sādhan hai , agar kōī āpsē asantuṣhṭ hōtā hai yā asantuṣhṭ rahtā hai tō vah bhī asantuṣhṭ lēkin āpkō bhī uskī asantuṣhṭatā kā prabhāv kuchh tō paṛtā hai nā .

⁷⁰BapDada knows that if you want to make each and every soul content, the method for that is very easy. ⁷¹If someone becomes discontented with you and remains discontented with you, then that person is discontented anyway. ⁷²However, you also become influenced by their discontentment to some extent.

⁶¹Vyarth saṅkalp tō chaltā hai nā .

⁷³You do have waste thoughts, do you not?

⁶²Jō bāpdādā nē śhubh bhāvnā , śhubh kāmnā kā mantra diyā hai , agar apnē āpkō is mantra mē̃ smr̥iti svarup rakhō tō āpkē vyarth saṅkalp nahī̃ chalē̃gē .

⁷⁴If you keep yourself as an embodiment of the awareness of the mantra that BapDada has given you, the mantra of good wishes and pure feelings, you would not have any waste thoughts.

⁶³Apnē kō jāntē huē bhī ki yah aisā hai , yah vaisā hai lēkin apnē kō sadā nyārā , uskē vibration sē nyārā aur bāp kā pyārā anubhav karō .

⁷⁵You know that someone is like this or like that, but you still have to experience yourself to be constantly detached, and detached from the vibrations of that one and always loving to the Father.

⁶⁴Tō āpkē nyārē aur bāp K|kē pyārē pan key|kī śhrēṣhṭh sthiti K|kē vibration agar us ātmā kō nahī̃ bhī pahuñchē tō vāyumaṇḍal mē̃ phailēgā jarūr .

⁷⁶Even if the vibrations of your elevated stage of being detached and loving to the Father do not reach that soul, they will definitely spread into the atmosphere.

⁶⁵Agar kōī parivartan nahī̃ hōtā aur āpkē andar us ātmā kā prabhāv vyarth saṅkalp K|kē rup mē̃ paṛtā rahtā hai tō vāyumaṇḍal mē̃ sabkē saṅkalp phailtē haĩ isliē āp nyārā ban bāp kā pyārā ban us ātmā K|kē bhī kalyāṇ kē prati śhubh bhāvnā , śhubh kāmnā rakhō .

⁷⁷If someone does not transform themselves and you are being affected by that soul in the form of waste thoughts, then everyone’s thoughts spread into the atmosphere. ⁷⁸Therefore, become detached, be loving to the Father and have benevolent and pure feelings and good wishes for that soul too.

⁶⁶Kaī bār bachchē kahtē haĩ ki usnē galatī|galtī key|kī nā , tō hamkō bhī force sē kahnā paṛtā hai , thōṛā apnā svabhāv bhī , mukh bhī force vālā hō jātā hai .

⁷⁹Many times children say, “Because that one made a mistake, I had to tell them with force”. ⁸⁰Your nature and face also become a little forceful.

⁶⁷Tō usnē galatī|galtī key|kī lēkin āpnē jō force dikhāyā kyā vah galatī|galtī nahī̃ hai  ?

⁸¹So that one made a mistake, but is the force that you showed not a mistake?

⁶⁸Usnē aur galatī|galtī key|kī , āpnē apnē mukh sē jō force sē bōlā , jiskō krōdh kā aṅśh kahē̃gē tō vah right hai  ?

⁸²That one made some mistake and you said something forcefully, and this would be said to be a trace of anger; is that right?

⁶⁹Kyā galat , galat kō ṭhīk kar saktā hai  ?

⁸³Can one wrong put another wrong right?

⁷⁰Ājkal K|kē samay anusār apnē bōl kō phōrsaphul banānā , yah bhī viśhēṣh attention rakhō kyōṅki jōr sē bōlnā yā taṅg hōkē bōlnā , vah tō badaltā nahī̃ lēkin yah bhī dūsrē number K|kē vikār kā aṅśh hai .

⁸⁴According to the time nowadays, you have to pay special attention when you make your words forceful, because to speak loudly or to speak while being fed up, thinking that that one is not changing, is also a trace of the second number vice.

⁷¹Kahā jātā hai - mukh sē bōl aisē nikalē jaisē phūlō̃ key|kī varṣhā hō rahī hai .

⁸⁵It is said that words emerging from your mouth should be like a shower of flowers.

⁷²Mīṭhē bōl , muskarātā chēhrā , mīṭhī vr̥itti , mīṭhī dr̥iṣhṭi , mīṭhā sambandh-sampark yah bhī service kā sādhan hai isliē result dēkhō agar mānō kōī nē galatī|galtī key|kī , galat hai aur āpnē samjhānē K|kē lakṣhya sē aur kōī lakṣhya nahī̃ hai , lakṣhya āpkā bahut achchhā hai ki iskō śhikṣhā dē rahē haĩ , samjhā rahē haĩ lēkin result mē̃ kyā dēkhā gayā hai  ?

⁸⁶Sweet words, a smiling face, a sweet attitude, sweet drishti, sweet relationships and contacts – these are also means of service. ⁸⁷Therefore, look at the result. ⁸⁸If they made a mistake, they are wrong and with the aim of making them understand and not with any other aim – your aim is very good that you are giving teachings and explaining to them – what has been seen to be the result of that?

⁷³Vah badaltā hai  ?

⁸⁹Does that one change?

⁷⁴Aur hī āgē kē liē , āgē ānē sē ḍartā hai .

⁹⁰In fact, that one becomes more afraid of coming in front of you in the future.

⁷⁵Tō jō lakṣhya āpnē rakhā vah tō hōtā nahī̃ hai isliē apnē mansā saṅkalp aur vāṇī arthāt bōl aur sambandh-sampark kō sadā mīṭhā , madhurtā sampann arthāt mahān banāō kyōṅki vartamān samay lōg practical life dēkhnē chāhtē haĩ , agar vāṇī sē sēvā kartē hō tō vāṇī key|kī sēvā sē prabhāvit hō nazdīk tō ātē haĩ , yah tō phāydā hai lēkin practical madhurtā , mahāntā , śhrēṣhṭh bhāvnā , chalan aur chēhrē kō dēkh svayã bhī parivartan kē liē prērṇā lē lētē haĩ aur jaisē jaisē āgē samay key|kī hālātē̃ parivartan hōnī haĩ , tō aisē samay par āp sabkō chēhrē aur chalan sē jyādā sēvā karnī paṛēgī isliē apnē āpkō check karō - sarv ātmāō̃ kē prati śhubh bhāvnā , śhubh kāmnā key|kī vr̥itti aur dr̥iṣhṭi K|kē saṅskār nature aur natural haĩ  ?

⁹¹The aim that you had was not fulfilled, and therefore, your thoughts, your words, your way of speaking and your relationships and connections, let these always be sweet, that is, always great, because nowadays people want to see your practical life. ⁹²When you serve through words, they are influenced through that verbal service and come close and that is beneficial, but when they practically see sweetness, greatness and elevated feelings through your activity and face, they also take inspiration for themselves. ⁹³As the situations will keep changing according to the time in the future, at that time, all of you will have to do more service through your face and your behaviour. ⁹⁴Therefore, check yourself.

⁷⁶Bāpdādā har ēk bachchē kō vijayī mālā kā maṇkā dēkhnē chāhtē haĩ .

⁹⁵Are the sanskars of an attitude and vision of good wishes and pure feelings towards other souls part of your nature and natural?

⁷⁷Tō āp sabhī bhī apnē kō samajhtē hō ki ham mālā K|kē maṇakē bannē hī vālē haĩ .

⁹⁶BapDada wishes to see each child as a bead of the rosary, a bead of the rosary of victory.

⁷⁸Kaī bachchē sōchtē haĩ ki 108 key|kī mālā mē̃ tō jō nimitt banē huē bachchē haĩ vahī āyēṅgē lēkin bāpdādā nē pahlē bhī kahā hai yah tō 108 kā gāyan bhakti key|kī mālā kā hai lēkin agar āp har ēk vijayī dānā banē̃gē tō bāpdādā mālā K|kē andar bahut laṛī lagā dēgā .

⁹⁷So, do all of you consider yourselves to be those who are going to become the beads of the rosary? ⁹⁸Many children think that only the children who have become instruments will become part of the rosary of 108, but BapDada has already told you before, too, that the 108 is a memorial of the rosary of devotion. ⁹⁹However, if each one of you becomes a victorious bead, then BapDada will create many more strands in the garland.

⁷⁹Bāp K|kē dil key|kī mālā mē̃ āp har ēk vijayī bachchō̃ kō sthān hai , yah bāp key|kī guarantee hai .

¹⁰⁰In the rosary of the Father’s heart each of you victorious children has a place, and this is a guarantee from the Father.

⁸⁰Sirph svayã kō mansā-vāchā-karmaṇā aur chalan chēhrē mē̃ vijayī banāō .

¹⁰¹Simply make yourself victorious in your thoughts, words, actions, behaviour and on your face.

⁸¹Pasand hai , banē̃gē  ?

¹⁰²Do you like this? ¹⁰³Will you become this?

⁸²Bāpdādā key|kī guarantee hai vijay mālā kā maṇkā banāyēṅgē .

¹⁰⁴BapDada guarantees that He will make you into a bead of the rosary of victory.

⁸³Kaun banē̃gē  ?

¹⁰⁵Who will become that?

⁸⁴ ( sabhī nē hāth uṭhāyā ) achchhā , tō bāpdādā mālā K|kē andar mālā banānē śhurū kar dēgē .

¹⁰⁶OK, then BapDada will begin to make strands within strands in the rosary.

⁸⁵Double foreigners kō pasand hai nā  !

¹⁰⁷Double foreigners like this, do you not?

⁸⁶Vijayī mālā mē̃ lānā bāp kā kām hai lēkin āpkā kām hai vijayī bannā .

¹⁰⁸It is the Father’s duty to bring you into the rosary of victory and it is your duty to become victorious.

⁸⁷Sahaj hai nā ki muśhkil hai  ?

¹⁰⁹It is easy, is it not? ¹¹⁰Or, is it difficult?

⁸⁸Muśhkil lagtā hai  ?

¹¹¹Do you find it difficult?

⁸⁹Jiskō muśhkil lagtā hai vah hāth uṭhāō .

¹¹²Those who find it difficult, raise your hands!

⁹⁰Lagtā hai  ?

¹¹³Do you find it difficult?

⁹¹Thōṛē-thōṛē , kōī-kōī haĩ .

¹¹⁴There are a few who find it a little difficult.

⁹²Bāpdādā kahtā hai - jab bāpdādā kahtē hō tō bābā kahnē sē kyā bāp kā varsā nahī̃ milēgā  !

¹¹⁵BapDada says: When you say, “BapDada”, then by saying, Baba, will you not receive an inheritance?

⁹³Jab sabhī varsē K|kē adhikārī hō aur kitnā sahaj bāp nē varsā diyā , second key|kī bāt hai , āpnē mānā , jānā mērā bābā aur bāp nē kyā kahā  ? ⁹⁴Mērā bachchā .

¹¹⁶Since all of you have a right to the inheritance and the Father has given you the inheritance so easily – it is just a matter of a second – you knew and accepted “My Baba”, and what did the Father say?

⁹⁵Tō bachchā tō svataḥ hī varsē K|kē adhikārī hai .

¹¹⁷My child. ¹¹⁸So, a child naturally has a right to an inheritance.

⁹⁶Bābā kahtē hō nā sabhī ēk hī śhabda bōltē hō mērā bābā .

¹¹⁹You say, “Baba”, do you not? ¹²⁰All of you use just this one expression, “My Baba”.

⁹⁷Hai aisē  ?

¹²¹Is it like that?

⁹⁸Mērā bābā hai  ?

¹²²Is it “My Baba”?

⁹⁹Ismē̃ hāth uṭhāō .

¹²³Raise your hands for this.

¹⁰⁰Mērā bābā hai , tō mērā varsā nahī̃ hai  ?

¹²⁴If it is “My Baba”, is it also not “My inheritance”?

¹⁰¹Jab mērā bābā hai tō mērā varsā bhī bandhā huā hai aur varsā kyā hai  ?

¹²⁵Since you say, “My Baba”, it is also bound to be “My inheritance”. ¹²⁶And what is the inheritance?

¹⁰²Bāp samān bannā , vijayī bannā .

¹²⁷To become equal to the Father.

¹⁰³Bāpdādā nē dēkhā ki double foreigners mē̃ majority hāth mē̃ hāth dēkar chaltē haĩ .

¹²⁸To be victorious. ¹²⁹BapDada saw that the majority of double foreigners love to walk hand-in-hand.

¹⁰⁴Hāth mē̃ hāth dēnā , chalnā , yah fashion hai .

¹³⁰It is a fashion to walk hand-in-hand.

¹⁰⁵Tō abhī bhī bāp kahtē haĩ , bāp śhivbābā kā hāth kyā hai  ?

¹³¹Even now, the Father asks: What is Shiv Baba’s hand?

¹⁰⁶Yah hāth tō hai nahī̃ , tō śhivbābā kā hāth pakaṛā , tō hāth kaun sā hai  ?

¹³²He doesn’t have physical hands, and so if you are holding Shiv Baba’s hand, what hand is that?

¹⁰⁷Śhrīmat bāp kā hāth hai .

¹³³Shrimat is the Father’s hand.

¹⁰⁸Tō jaisē sthūl mē̃ hāth mē̃ hāth dēkar chalnā pasand ātā hai , tō śhrīmat K|kē hāth mē̃ hāth dēkē chalnā yah kyā muśhkil hai  !

¹³⁴So, just as you love walking hand-in-hand, what difficulty is there in walking giving your hand to the hand of shrimat?

¹⁰⁹Brahmā bāp kō dēkhā , practical sabūt dēkhā ki her|har kadam śhrīmat pramāṇ chalnē sē sampūrṇ phariśhtēpan key|kī mañjil mē̃ pahuñch gayā nā  !

¹³⁵You saw Father Brahma; you saw the practical proof of how, by taking every step according to shrimat, he reached his destination of becoming a perfect angel, did you not?

¹¹⁰Avyakt phariśhtā ban gayā nā .

¹³⁶He became an avyakt angel. ¹³⁷So, follow the father.

¹¹¹Tō follow father , har ēk śhrīmat , uṭhnē sē lēkar rāt tak her|har kadam key|kī śhrīmat bāpdādā nē batā dī hai . ¹¹²Uṭhō kaisē , chalō kaisē , karma kaisē karō , man mē̃ saṅkalp kyā-kyā karō aur samay kō kaisē śhrēṣhṭh bitāō .

¹³⁸From the moment of waking up till night-time; BapDada has told you the shrimat for every step: how you should wake up, how you should move along, how you should perform actions, what thoughts you should have in your mind, and how you should spend your time in an elevated way.

¹¹³Rāt kō sōnē tak śhrīmat milī huī hai .

¹³⁹You have received shrimat till the time you go to sleep.

¹¹⁴Sōchnē key|kī bhī jarūrat nahī̃ , yah karū̃ yā nahī̃ karū̃ , follow brahmā bāp .

¹⁴⁰There is no need even to think: Should I do this or not? ¹⁴¹Simply follow Father Brahma.

¹¹⁵Tō bāpdādā kā jigrī pyār hai , bāpdādā ēk bachchē kō bhī vijayī nahī̃ banē̃ , rājā nahī̃ banē̃ , yah nahī̃ dēkhnē chāhtē .

¹⁴²BapDada has deep love in His heart. ¹⁴³BapDada does not wish to see even one child not becoming victorious, not becoming a king.

¹¹⁶Har ēk bachchā rājā bachchā hai . ¹¹⁷Svarājya adhikārī hai isliē apnā svarājya bhūl nahī̃ jānā .

¹⁴⁴Each child is a king child, a self-sovereign, a master of the self. ¹⁴⁵Therefore, do not forget your self-sovereignty.

¹¹⁸Samjhā .

¹⁴⁶Do you understand?

¹¹⁹Bāpdādā nē kaī bār iśhārā diyā hai ki samay achānak aur nāzuk ā rahā hai isliē ever ready , aśharīrīpan kā anubhav āvaśhyak hai .

¹⁴⁷BapDada has given the signal many times that delicate times and times of ‘suddenly’ are ahead. ¹⁴⁸Therefore, it is necessary to be ever-ready and to have the experience of being bodiless.

¹²⁰Kitnā bhī busy hō lēkin busy hōtē huē bhī ēk second aśharīrī bannē kā abhyās abhī sē karkē dēkhō .

¹⁴⁹No matter how busy you are, practise becoming bodiless in a second from now on, even while you are busy.

¹²¹Āp kahē̃gē ham bahut busy rahtē haĩ , agar mānō kitnē bhī busy hō āpkō pyās lagtī hai , kyā karē̃gē  ?

¹⁵⁰You say that you remain very busy, but if you are thirsty when you are very busy, what would you do? ¹⁵¹You would drink some water, would you not?

¹²²Pānī piyē̃gē nā  ! ¹²³Kyōṅki samajhtē hō pyās lagī hai tō pānī pīnā jarūrī hai .

¹⁵²You understand that you are thirsty and so it is necessary to drink water.

¹²⁴Aisē bīch-bīch mē̃ aśharīrī , ātmik sthiti mē̃ sthit rahnē kā abhyās bhī jarūrī hai kyōṅki ānē vālē samay mē̃ chārō̃ ōr key|kī halchal mē̃ achal sthiti key|kī āvaśhyaktā hai .

¹⁵³Every now and then, it is necessary to practise being in a bodiless and soul conscious stage, because in the times that are to come there will be the need for an unshakeable stage in the times of upheaval everywhere.

¹²⁵Tō abhī sē bahutkāl kā abhyās nahī̃ karē̃gē tō ati halchal K|kē samay achal kaisē rahē̃gē  !

¹⁵⁴So, if you do not practise this from now on, over a long period of time, how would you remain unshakeable at the time of extreme upheaval?

¹²⁶Sārē din mē̃ ēk-dō minute nikālkē bhī check karō ki samay pramāṇ ātmik sthiti dvārā aśharīrī ban saktē haĩ  ?

¹⁵⁵Throughout the whole day, find even one or two minutes and check yourself as to whether you are able to become bodiless through your stage of soul consciousness according to the time.

¹²⁷Check karō aur change karō .

¹⁵⁶Check and change yourself.

¹²⁸Sirph check nahī̃ karnā , change bhī karō .

¹⁵⁷Do not just check yourself; also change yourself.

¹²⁹Tō bār-bār is abhyās kō check karnē sē , revise karnē sē natural sthiti ban jāyēgī .

¹⁵⁸By repeatedly checking this practice, and by revising it, it will become your natural stage.

¹³⁰Bāpdādā sē snēh hai , ismē̃ tō sabhī hāth uṭhātē haĩ .

¹⁵⁹You have love for BapDada and all of you raise your hand in this.

¹³¹Haĩ nā snēh  !

¹⁶⁰You have love, do you not?

¹³²Full snēh hai , full yā adhūrā  ?

¹⁶¹Do you have full love? ¹⁶²Is it full or incomplete?

¹³³Adhūrā tō nahī̃ hai nā  !

¹⁶³It is not incomplete, is it?

¹³⁴Snēh hai tō vāydā kyā hai  ?

¹⁶⁴So, if you have love, then what is your promise?

¹³⁵Kyā vāydā kiyā hai  ?

¹⁶⁵What promise have you made?

¹³⁶Sāth chalē̃gē  ?

¹⁶⁶Will you return home together?

¹³⁷Aśharīrī ban sāth chalē̃gē ki pīchhē-pīchhē āyēṅgē  ?

¹⁶⁷Will you become bodiless and return home with the Father or follow Him later?

¹³⁸Sāth chalē̃gē  ?

¹⁶⁸Will you go together?

¹³⁹Aur thōṛā time vatan mē̃ sāth rahē̃gē bhī aur phir brahmā bāp kē sāth first janm mē̃ āyēṅgē .

¹⁶⁹And you will also stay with Him in the subtle region for a short time, just a short time. ¹⁷⁰And then you will come in the first birth with Father Brahma.

¹⁴⁰Hai yah vāydā  ?

¹⁷¹Have you promised this?

¹⁴¹Hai nā  !

¹⁷²You have, have you not?

¹⁴²Hāth nahī̃ uṭhvātē haĩ , aisē sir hilāō .

¹⁷³Baba is not making you raise your hands for this, but just nod your head.

¹⁴³Hāth uṭhātē thak jāyēṅgē nā .

¹⁷⁴By raising your hands you become tired.

¹⁴⁴Jab sāth chalnā hī hai , pīchhē nahī̃ rahnā hai tō bāp bhī sāth kiskō lēkē jāyēṅgē  ?

¹⁷⁵Since you are going to go with Him, and not going to stay behind, who will the Father take with Him?

¹⁴⁵Bāp , samān kō sāth lēkē jāyēṅgē .

¹⁷⁶The Father will take with Him those who are equal to Him.

¹⁴⁶Bāp kō bhī akēlā jānā pasand nahī̃ hai , bachchō̃ kē sāth jānā hai .

¹⁷⁷The Father too does not like to go alone; He also wants to go with the children.

¹⁴⁷Tō sāth chalnē kē liē taiyār haĩ nā  !

¹⁷⁸So, are you ready to go with Him? ¹⁷⁹Nod in agreement.

¹⁴⁸Kāndh hilāō .

¹⁸⁰Are you ready?

¹⁴⁹Haĩ  ? ¹⁵⁰Sabhī chalē̃gē  ?

¹⁸¹Will all of you go?

¹⁵¹Achchhā , sabhī chalnē kē liē taiyār haĩ  ?

¹⁸²Are all of you ready to go? ¹⁸³You can only go when the Father goes.

¹⁵²Jab bāp jāyēṅgē tab jāyēṅgē nā .

¹⁸⁴You will not go now. ¹⁸⁵Now, you still have to go back abroad.

¹⁵³Abhī nahī̃ jāyēṅgē , abhī tō foreign mē̃ lauṭkar jānā hai nā . ¹⁵⁴Bāp order karēgā , naṣhṭōmōhā smr̥iti labdhā kā bēl bajāyēgā aur sāth chal paṛē̃gē . ¹⁵⁵Tō taiyārī hai nā  !

¹⁸⁶The Father will issue an order and ring the bell of being a conqueror of attachment and an embodiment of remembrance and you will then begin to return with Him. ¹⁸⁷So, the preparations are made, are they not?

¹⁵⁶Snēh key|kī niśhānī hai sāth chalnā .

¹⁸⁸The sign of love is to return with Him.

¹⁵⁷Achchhā .

¹⁸⁹Achcha.

¹⁵⁸Bāpdādā har ēk bachchē kō dūr sē bhī najdīk anubhav kar rahā hai .

¹⁹⁰BapDada is experiencing each child who is far away to be close to Him.

¹⁵⁹Jab science K|kē sādhan dūr kō najdīk kar saktē haĩ , dēkh saktē haĩ , bōl saktē hai , tō bāpdādā bhī dūr baiṭhē huē bachchō̃ kō sabsē najdīk dēkh rahē haĩ .

¹⁹¹Since the instruments of science are able to bring close the things that are far away - you are able to see them and hear them - so BapDada is also seeing the children who are far away as being the closest of all.

¹⁶⁰Dūr nahī̃ hō , dil mē̃ samāyē huē hō .

¹⁹²You are not far; you are merged in His heart.

¹⁶¹Tō bāpdādā viśhēṣh turn K|kē anusār āyē huē bachchō̃ kō apnē dil mē̃ , nayanō̃ mē̃ samātē huē ēk-ēk kō sāth chalnē vālē , sāth rahnē vālē , sāth rājya karnē vālē dēkh rahē haĩ .

¹⁹³BapDada is merging in His heart and in His eyes the children who have come here especially for this turn and is seeing each one as one who will return with Him, stay with Him and then rule in the kingdom with him.

¹⁶²Tō āj sē sārē din mē̃ bār-bār kaun see|sī|C drill karē̃gē  ?

¹⁹⁴So, from today, what drill will you perform again and again throughout the day?

¹⁶³Abhī-abhī ēk second mē̃ ātma-abhimānī , apnē śharīr kō bhī dēkhtē huē aśharīrī sthiti mē̃ nyārā aur bāp kā pyārā anubhav kar saktē hō nā  !

¹⁹⁵Now, in one second, can you not experience yourself to be soul conscious, detached in the bodiless stage while being in the body and also loving to the Father?

¹⁶⁴Tō abhī ēk second mē̃ aśharīrī bhav  !

¹⁹⁶So, now, in one second, become bodiless. ¹⁹⁷Achcha.

¹⁶⁵Achchhā .

¹⁹⁸(Drill).

¹⁶⁶ ( bāpdādā nē drill karāī ) aisē hī bīch-bīch mē̃ sārē din mē̃ kaisē bhī ēk minute nikāl is abhyās kō pakkā kartē chalō kyōṅki bāpdādā jāntē haĩ āgē kā samay ati hāhākār kā hōgā .

¹⁹⁹In this way, throughout the day, no matter how, find one minute now and then and continue to make this practice firm, because BapDada knows that the times to come will be extremely distressing.

¹⁶⁷Āp sabkō sakāśh dēnī paṛēgī aur sakāśh dēnē mē̃ hī āpkā apnā tīvr puruṣhārth hō jāyēgā .

²⁰⁰All of you will have to give sakaash and your giving that sakaash will become your intense effort.

¹⁶⁸Thōṛē samay mē̃ sakāśh dvārā sarv śhaktiyā̃ dēnī paṛē̃gī aur jō aisē nāzuk samay mē̃ sakāśh dēgē , jitnō̃ kō dēgē , chāhē bahutō̃ kō , chāhē thōṛō̃ kō utnē hī dvāpar aur kaliyug K|kē bhakta unkē banē̃gē .

²⁰¹In a short time you will have to give all powers through sakaash and those who give sakaash in such delicate times, however many you give it to, whether you give to many or a few, that many will become your devotees in the copper and iron ages.

¹⁶⁹Tō saṅgam par har ēk bhakta bhī banā rahē haĩ kyōṅki diyā huā sukh aur śhānti unkē dil mē̃ samā jāyēgā aur bhakti K|kē rūp mē̃ āpkō return karē̃gē .

²⁰²So, at the confluence age, each of you is also creating your devotees, because the happiness and peace that you give them become merged in their hearts and they will give you a return of that in the form of their devotion.

¹⁷⁰Achchhā .

²⁰³Achcha.

¹⁷¹Chārō̃ ōr K|kē bāpdādā K|kē nayanō̃ K|kē nūr , viśhva K|kē ādhār aur uddhār karnē vālī ātmāyē̃ , master duḥkh hartā , sukh kartā , viśhva parivartak bachchō̃ kō bahut-bahut dil kā snēh , dil kā yādpyār aur padam-padam vardān svīkār hō .

²⁰⁴To all the lights of BapDada’s eyes everywhere, to the souls who uplift the world and are the support of the world, to the world-transformer children who are master removers of sorrow and bestowers of happiness, lots and lots of love from the heart, love and remembrance from the heart and accept multimillionfold blessings.

¹⁷²Achchhā .

²⁰⁵Achcha.

¹⁷³Vardān  : combined svarup key|kī smr̥iti aur position K|kē naśhē dvārā kalp-kalp K|kē adhikārī bhav

²⁰⁶Blessing: May you have all rights, cycle after cycle, with the awareness of your combined form and the intoxication of your position.

¹⁷⁴Maĩ aur mērā bābā - is smr̥iti mē̃ combined rahō tathā yah śhrēṣhṭh position sadā smr̥iti mē̃ rahē ki ham āj brāhmaṇ haĩ kal dēvtā banē̃gē .

²⁰⁷Remain combined with the awareness of, “I and my Baba”, and constantly be aware of this elevated position. ²⁰⁸Today, I am a Brahmin and tomorrow I will become a deity.

¹⁷⁵Ham sō , sō ham kā mantra sadā yād rahē tō is naśhē aur khuśhī mē̃ purānī duniyā sahaj bhūl jāyēgī .

²⁰⁹Always remember the mantra “Hum so, so hum”. ²¹⁰By having the intoxication and happiness of this, you will easily forget the old world.

¹⁷⁶Sadā yahī khumārī rahēgī ki ham hī kalp-kalp key|kī adhikārī ātmā haĩ .

²¹¹You will always have the intoxication that you are a soul who has all rights, cycle after cycle.

¹⁷⁷Ham hī thē , ham hī haĩ aur ham hī kalp-kalp hōṅgē .

²¹²I was this, I am this and I will be this cycle after cycle.

¹⁷⁸Slōgan  : svayã kā svayã hī teacher banō tō sarv kamjōriyā̃ svataḥ samāpt hō jāyēṅgī .

²¹³Slogan: Become your own teacher and all weaknesses will automatically finish.

¹⁷⁹

²¹⁴

¹⁸⁰Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²¹⁵*** Om Shanti *** ²¹⁶Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

¹⁸¹Vaisē bandhanā kisī kō bhī achchhā nahī̃ lagtā hai , lēkin jab parvaśh hō jātē hō tō bandh jātē hō .

²¹⁷Generally, no one likes to be in bondage, but when you are influenced by something, you become tied by a bondage.

¹⁸²Tō check karō ki parvaśh ātmā haĩ yā svatantr haĩ  ?

²¹⁸So check whether you are a soul who is influenced by something or whether you are free.

¹⁸³Jīvan-mukti kā majā tō abhī hai .

²¹⁹The pleasure of liberation-in-life is now.

¹⁸⁴Bhaviṣhya mē̃ jīvan-mukt aur jīvan-bandh kā contrast nahī̃ hōgā .

²²⁰In the future, there won’t be the contrast of being liberated-in-life and in a life of bondage.

¹⁸⁵Is samay K|kē jīvanmukt kā anubhav śhrēṣhṭh hai .

²²¹The experience of being liberated-in-life at this time is elevated.

¹⁸⁶Jīvan mē̃ haĩ lēkin mukt haĩ , bandhan mē̃ nahī̃ haĩ .

²²²You are in life, but free and not in bondage.