शुक्रवार 16 जनवरी 2026 की दैनिक मुरली

⁰16-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰16/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum jō bhī karma kartē hō uskā phal avaśhya miltā hai , niṣhkām sēvā tō kēval ēk bāp hī kartē haĩ ' '

¹Essence: Sweet children, you definitely receive the fruit of whatever actions you perform. ²Only the one Father does altruistic service.

²Praśhna  : yah class baṛā wonderful hai kaisē  ?

³Question: How is this class so wonderful?

³Yahā̃ mukhya mēhnat kaun see|sī|C karnī hōtī hai  ?

⁴What is the main effort that you have to make here?

⁴Uttar  : yahī ēk class hai jismē̃ chhōṭē bachchē bhī baiṭhē haĩ tō būṛhē bhī baiṭhē haĩ .

⁵Answer: This is the only class where young ones, adults and also old people sit together.

⁵Yah class aisā wonderful hai jō ismē̃ ahilyāyē̃ , kubjāyē̃ , sādhū bhī ākar ēk din yahā̃ baiṭhē̃gē .

⁶This class is so wonderful that, one day, even those who have stone intellects, those without virtues and sages will come and sit here.

⁶Yahā̃ hai hī mukhya yād kī mēhnat .

⁷The main effort you have to make here is for remembrance.

⁷Yād sē hī ātmā aur śharīr key|kī nature cure hōtī hai parantu yād kē liē bhī gyān chāhiē .

⁸It is only by having remembrance that there is the nature cure for souls and bodies, but in order to stay in remembrance you do also need this knowledge.

⁸Gīt  : rāt K|kē rāhī …

⁹Song: O traveller of the night, do not become weary. ¹⁰The destination of the dawn is not far off.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

¹²You sweetest, spiritual children heard the song.

¹¹Rūhānī bāp bachchō̃ kō iskā arth|earth bhī samjhātē haĩ .

¹³The spiritual Father explains the meaning of this to you children.

¹²Wonder tō yah hai gītā athavā śhāstra ādi banānē vālē inkā arth|earth nahī̃ jāntē . ¹³Har ēk bāt kā anarth hī nikāltē haĩ .

¹⁴The wonder is that those who wrote the Gita and the scriptures don't understand the meaning of them; they extract the wrong meaning from everything.

¹⁴Rūhānī bāp jō gyān kā sāgar patit-pāvan hai , vah baiṭh inkā arth|earth batātē haĩ .

¹⁵The spiritual Father, who is the Ocean of Knowledge and the Purifier, sits here and explains their meaning.

¹⁵Rājyōg bhī bāp hī sikhlātē haĩ .

¹⁶Only the Father teaches you Raja Yoga.

¹⁶Tum bachchē jāntē hō - abhī phir sē rājāō̃ kā rājā ban rahē haĩ aur skūlō̃ mē̃ aisē kōī thōṛēhī kahē̃gē ki ham phir sē barrister bantē haĩ .

¹⁷You children understand that you are once again becoming the kings of kings. ¹⁸In other schools they wouldn't say that they are going to become barristers once again.

¹⁷Phir sē , yah akṣhar kiskō kahnē nahī̃ āyēgā .

¹⁹No one else understands how to use the term "once again".

¹⁸Tum kahtē hō ham 5 hajār varṣh pahlē misal phir sē bēhad K|kē bāp sē paṛhtē haĩ .

²⁰You say that you are now once again studying with the unlimited Father as you did 5000 years ago.

¹⁹Yah vināśh bhī phir sē hōnā hai jarūr .

²¹This destruction will definitely take place again.

²⁰Kitnē baṛē-baṛē bombs banātē rahtē haĩ .

²²They continue to manufacture so many big bombs.

²¹Bahut powerful banātē haĩ .

²³They are manufacturing very powerful bombs.

²²Rakhnē liē tō nahī̃ banātē haĩ nā . ²³Yah vināśh bhī śhubh kārya kē liē hai nā .

²⁴They don't make them just to keep them; this destruction is also for an auspicious purpose.

²⁴Tum bachchō̃ kō ḍarnē key|kī kōī darkār nahī̃ hai . ²⁵Yah hai kalyāṇkārī laṛāī .

²⁵You children don't need to be afraid about anything; this war will be beneficial.

²⁶Bāp ātē hī haĩ kalyāṇ kē liē .

²⁶The Father comes to benefit you.

²⁷Kahtē bhī haĩ bāp ākar brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh kā kartavya karātē haĩ .

²⁷It is said: The Father comes and carries out the task of establishment through Brahma and destruction through Shankar.

²⁸Sō yah bombs ādi haĩ hī vināśh kē liē .

²⁸Therefore, those bombs, etc. are for destruction.

²⁹Insē jāstī aur tō kōī chīz hai nahī̃ .

²⁹There is nothing more powerful than those.

³⁰Sāth-sāth natural calamities bhī hōtī hai .

³⁰Along with those, there are also natural calamities.

³¹Unkō kōī īśhvarīy calamities nahī̃ kahē̃gē .

³¹They cannot be called Godly calamities.

³²Yah kudratī āpdāyē̃ drama mē̃ nūndh haĩ . ³³Yah kōī naī bāt nahī̃ .

³²These natural calamities are fixed in the drama; they are nothing new.

³⁴Kitnē baṛē-baṛē bomb banātē rahtē haĩ .

³³They continue to manufacture so many big bombs.

³⁵Kahtē haĩ ham śhaharō̃ K|kē śhahar khatm kar dēgē .

³⁴They say: “We can wipe out whole cities.”

³⁶Abhī jō jāpān key|kī laṛāī mē̃ bombs chalāyē - yah tō bahut chhōṭē thē .

³⁵The bombs that they dropped on Japan were very small ones.

³⁷Abhī tō baṛē-baṛē bombs banāyē haĩ .

³⁶They have now created very big bombs.

³⁸Jab jāstī musībat mē̃ paṛtē haĩ , sahan nahī̃ kar saktē tō phir bombs śhurū kar lētē haĩ .

³⁷When they have greater difficulties and are unable to tolerate them, they will start to use the bombs.

³⁹Kitnā nuksān hōgā .

³⁸There will be so much damage.

⁴⁰Vah bhī trial kar dēkh rahē haĩ .

³⁹They are performing trials to see what happens.

⁴¹Arabō̃ rupayā kharchā kartē haĩ .

⁴⁰They spend billions of rupees on this.

⁴²In banānē vālō̃ key|kī tanakhvāh bhī bahut hōtī hai .

⁴¹Even the salaries of those who manufacture them are very large.

⁴³Tō tum bachchō̃ kō khuśhī hōnī chāhiē . ⁴⁴Purānī duniyā kā hī vināśh hōnā hai .

⁴²You children should be happy: this old world is going to be destroyed.

⁴⁵Tum bachchē naī duniyā kē liē puruṣhārth kar rahē hō .

⁴³You children are making effort for that new world.

⁴⁶Vivēk bhī kahtā hai purānī duniyā khatm hōnī hai jarūr .

⁴⁴Reason says that this old world is definitely going to be destroyed.

⁴⁷Bachchē samajhtē haĩ kaliyug mē̃ kyā hai , satyug mē̃ kyā hōgā .

⁴⁵You children understand what there is in the iron age and what there will be in the golden age.

⁴⁸Tum abhī saṅgam par khaṛē hō .

⁴⁶You are now standing at the confluence age.

⁴⁹Jāntē hō satyug mē̃ itnē manuṣhya nahī̃ hōṅgē , tō in sabkā vināśh hōgā .

⁴⁷You understand that there won't be so many people in the golden age. ⁴⁸Therefore, all of them will be destroyed.

⁵⁰Yah kudratī āpdāyē̃ kalp pahlē bhī huī thī .

⁴⁹These natural calamities also took place a cycle ago.

⁵¹Purānī duniyā khatm hōnī hī hai .

⁵⁰The old world has to be destroyed.

⁵²Calamities tō aisī bahut hōtī āī haĩ . ⁵³Parantu vah hōtī haĩ thōṛī andāj mē̃ .

⁵¹There have continued to be many calamities, but those were on a small scale.

⁵⁴Abhī tō yah purānī duniyā sārī khatm hōnī hai .

⁵²The whole of this old world is now going to be destroyed.

⁵⁵Tum bachchō̃ kō tō bahut khuśhī hōnī chāhiē .

⁵³You children should have a lot of happiness.

⁵⁶Ham rūhānī bachchō̃ kō parampitā paramātmā bāp baiṭh samjhātē haĩ , yah vināśh tumhārē liē hō rahā hai .

⁵⁴The Father, the Supreme Father, the Supreme Soul, sits here and explains to us spiritual children. ⁵⁵This destruction is taking place for you.

⁵⁷Yah bhī gāyan hai rūdra gyān yagya sē vināśh jvālā prajjavalit huī .

⁵⁶It is remembered that the flames of destruction emerged from the sacrificial fire of this knowledge of Rudra.

⁵⁸Kaī bātē̃ gītā mē̃ haĩ jinkā arth|earth baṛā achchhā hai , parantu kōī samajhtē thōṛēhī haĩ .

⁵⁷Some things mentioned in the Gita have a very good meaning, but no one understands them.

⁵⁹Vah śhānti māṅgtē rahtē haĩ .

⁵⁸They continue to ask for peace.

⁶⁰Tum kahtē hō jaldī vināśh hō tō ham jākar sukhī hōvē̃ .

⁵⁹You say that destruction should take place soon so that you can go and be happy.

⁶¹Bāp kahtē haĩ sukhī tab hōṅgē jab satōpradhān hōṅgē .

⁶⁰The Father says: Only when you become satopradhan will you be happy.

⁶²Bāp anēk prakār key|kī points dētē haĩ phir kōī key|kī buddhi mē̃ achchhī rīti baiṭhtī haĩ , kōī key|kī buddhi mē̃ cum|kam .

⁶¹The Father gives many types of points, and they sit very well in the intellects of some but not so well in the intellects of others.

⁶³Buṛhiyāē̃ samajhtī haĩ śhivbābā kō yād karnā hai , bas .

⁶²The old mothers understand that they have to remember Shiv Baba, and that’s all.

⁶⁴Unkē liē samjhāyā jātā hai - apnē kō ātmā samajh bāp kō yād karō .

⁶³For them, it is explained: Consider yourselves to be souls and remember the Father!

⁶⁵Phir bhī varsā tō pā lētī haĩ .

⁶⁴However, they do claim their inheritance.

⁶⁶Sāth mē̃ rahtī haĩ .

⁶⁵They live together.

⁶⁷Pradarśhanī mē̃ sab āyēṅgē .

⁶⁶Everyone comes to the exhibitions.

⁶⁸Ajāmil jaisī pāp ātmāō̃ , gaṇikāō̃ ādi sabkā uddhār hōnē kā hai .

⁶⁷Sinners like Ajamil and prostitutes, etc. all have to be uplifted.

⁶⁹Mēhtar bhī achchhē kapṛē pahankar ā jātē haĩ .

⁶⁸Even cleaners come wearing good clothes.

⁷⁰Gāndhī jī nē achūtō̃ kō free kar diyā .

⁶⁹Gandhi made the untouchables free.

⁷¹Sāth mē̃ khātē bhī haĩ .

⁷⁰They eat together with others.

⁷²Bāp tō aur bhī manā nahī̃ kartē haĩ .

⁷¹The Father doesn’t forbid you at all.

⁷³Samajhtē haĩ inhō̃ kā bhī uddhār karnā hī hai .

⁷²He understands that even they have to be uplifted.

⁷⁴Kām sē kōī connection nahī̃ hai .

⁷³This isn't connected with the work they do.

⁷⁵Ismē̃ sārā madār hai bāp kē sāth buddhiyōg lagānē kā .

⁷⁴Everything depends on connecting your intellects in yoga with the Father.

⁷⁶Bāp kō yād karnā hai .

⁷⁵You have to remember the Father.

⁷⁷Ātmā kahtī hai maĩ achhūt hū̃ .

⁷⁶The soul says: I am untouchable.

⁷⁸Ab ham samajhtē haĩ ham satōpradhān dēvī-dēvtā thē .

⁷⁷We now understand that we were satopradhan deities.

⁷⁹Phir punarjanma lētē-lētē ant mē̃ ākar patit banē haĩ .

⁷⁸Now, at the end, we have become impure by taking rebirth.

⁸⁰Ab phir mujh ātmā kō pāvan bannā hai .

⁷⁹I, a soul, now have to become pure again.

⁸¹Tumkō mālūm hai - sindh mē̃ ēk bhīlnī ātī thī , dhyān mē̃ jātī thī .

⁸⁰You know how the native woman who used to come in Sindh would go into trance.

⁸²Dauṛ kar āē miltī thī .

⁸¹She would come running to meet Baba.

⁸³Samjhāyā jātā thā - inmē̃ bhī ātmā tō hai nā .

⁸²It was explained that she too was a soul.

⁸⁴Ātmā kā hak hai , apnē bāp sē varsā lēnā .

⁸³Souls have a right to claim their inheritance from the Father.

⁸⁵Unkē ghar vālō̃ kō kahā gayā - inkō gyān uṭhānē dō . ⁸⁶Bōlē hamārī birādrī mē̃ haṅgāmā hōgā .

⁸⁴Her family members were asked to let her continue to take this knowledge but they said that there would be upheaval in their community.

⁸⁷Ḍar K|kē mārē unkō lē gayē .

⁸⁵Because they were afraid, they took her away.

⁸⁸Tō tumhārē pās|pass ātē haĩ , tum kiskō manā nahī̃ kar saktē hō .

⁸⁶You mustn't say ‘no’ to anyone who comes to you.

⁸⁹Gāyā huā hai ablāyē̃ , gaṇikāyē̃ , bhīlniyā̃ , sādhū ādi sabkā uddhār kartē haĩ . ⁹⁰Sādhū lōgō̃ sē lēkar bhīlnī tak .

⁸⁷It is remembered that God uplifts innocent women, prostitutes, native women and sages, etc: - everyone from the sages to the natives.

⁹¹Tum bachchē abhī yagya key|kī service kartē hō tō is service sē bahut prāpti hōtī hai . ⁹²Bahutō̃ kā kalyāṇ hō jātā hai .

⁸⁸There will be a lot of attainment from serving the yagya and many will be benefitted.

⁹³Din-pratidin pradarśhanī service key|kī bahut vr̥iddhi hōgī .

⁸⁹Day by day, service through exhibitions will increase.

⁹⁴Bābā badges bhī banvātē rahtē haĩ .

⁹⁰Baba continues to have badges made.

⁹⁵Kahā̃ bhī jāō tō is par samjhānā hai . ⁹⁶Yah bāp , yah dādā , yah bāp kā varsā .

⁹¹Wherever you go you should explain this badge: This is the Father, this is Dada and this is the Father's inheritance.

⁹⁷Ab bāp kahtē haĩ - mujhē yād karō tō tum pāvan ban jāyēṅgē .

⁹²The Father now says: Remember Me and you will become pure.

⁹⁸Gītā mē̃ bhī hai - māmēkam yād karō .

⁹³It is also mentioned in the Gita: Constantly remember Me alone.

⁹⁹Sirph unmē̃ mērā nām uṛāē bachchē kā nām dē diyā hai .

⁹⁴It is just that they have taken out My name and inserted the name of the child.

¹⁰⁰Bhāratvāsiyō̃ kō bhī yah patā nahī̃ hai ki rādhē-kr̥iṣhṇa kā āpas mē̃ kyā sambandh hai .

⁹⁵Even the people of Bharat don't understand what the relationship between Radhe and Krishna is.

¹⁰¹Unkē śhādī ādi key|kī history kuchh bhī nahī̃ batātē haĩ .

⁹⁶The history of them before their marriage, etc. has not been shown at all.

¹⁰²Dōnō̃ alag-alag rājdhānī K|kē haĩ .

⁹⁷Each belonged to a separate kingdom.

¹⁰³Yah bātē̃ bāp baiṭh samjhātē haĩ .

⁹⁸The Father sits here and explains these things.

¹⁰⁴Yah agar samajh jāē̃ aur kah dē̃ ki śhiv bhagvānuvāch , tō sab unkō bhagā dē̃ .

⁹⁹If they (the sannyasis) were to understand these things and were to say that these are the versions of God Shiva, people would chase them away.

¹⁰⁵Kahē̃ tum yah phir kahā̃ sē sīkhē hō  ?

¹⁰⁰They would ask: Where did you learn this?

¹⁰⁶Vah kaun-sā gurū hai  ?

¹⁰¹Which guru was that?

¹⁰⁷Kahē be|B . K|kē . haĩ tō sab bigaṛ jāē̃ .

¹⁰²They would all become upset if they said they learnt it from the BKs.

¹⁰⁸In gurūō̃ key|kī rājāī hī chaṭ hō jāē .

¹⁰³The kingdom of the gurus would then completely end.

¹⁰⁹Aisē bahut ātē haĩ .

¹⁰⁴Many such people come here.

¹¹⁰Likhkar bhī dētē haĩ , phir gum hō jātē haĩ .

¹⁰⁵They even put something in writing but they then disappear.

¹¹¹Bāp bachchō̃ kō kōī bhī taklīph nahī̃ dētē haĩ .

¹⁰⁶The Father doesn't give you children any difficulty.

¹¹²Bahut sahaj yukti batlātē haĩ .

¹⁰⁷He shows you very easy methods.

¹¹³Kōī kō bachchā nahī̃ hōtā hai tō bhagvān kō kahtē haĩ bachchā dō .

¹⁰⁸When a couple don't have a child, they ask God to grant them children.

¹¹⁴Phir miltā hai tō unkī baṛī achchhī parvariśh kartē haĩ . ¹¹⁵Paṛhātē haĩ .

¹⁰⁹Then, when they do have a child, they look after it very well; they educate him.

¹¹⁶Phir jab baṛā hōgā tō kahē̃gē ab apnā dhandhā karō .

¹¹⁰Then, when he grows up, they ask him to earn his own living.

¹¹⁷Bāp bachchē kō parvariśh kar unkō lāyak banātē haĩ tō bachchō̃ kā servant ṭhaharā|ṭhahrā nā .

¹¹¹A father sustains his child and makes him worthy. ¹¹²So, he is the servant of his children.

¹¹⁸Yah bāp tō bachchō̃ key|kī sēvā kar sāth lē jātē haĩ .

¹¹³This Father serves you children and takes you back with Him.

¹¹⁹Vō laukik bāp samajhēgā bachchā baṛā hō apnē dhandhē mē̃ lag jāē phir ham būṛhē hōṅgē tō hamārī sēvā karēgā .

¹¹⁴A physical father thinks that his children will become independent and become engaged in business and that they will then serve the parents when they become old.

¹²⁰Yah bāp tō sēvā nahī̃ māṅgtē haĩ .

¹¹⁵That Father doesn't ask for any service for Himself.

¹²¹Yah hai hī niṣhkām .

¹¹⁶That One is altruistic.

¹²²Laukik bāp samajhtē haĩ - jab tak jītā hū̃ tab tak bachchō̃ kā pharja hai hamārī sambhāl karnā .

¹¹⁷A physical father believes that it is his children's duty to look after him for as long as he lives.

¹²³Yah kāmnā rakhtē haĩ .

¹¹⁸He has that desire.

¹²⁴Yah bāp tō kahtē haĩ maĩ niṣhkām sēvā kartā hū̃ .

¹¹⁹That Father says: I do altruistic service.

¹²⁵Ham rājāī nahī̃ kartē haĩ .

¹²⁰I don't rule a kingdom.

¹²⁶Maĩ kitnā niṣhkām hū̃ .

¹²¹I am so altruistic.

¹²⁷Aur jō kuchh bhī kartē haĩ tō uskā phal unkō jarūr miltā hai .

¹²²Whatever others do, they definitely receive the fruit of that.

¹²⁸Yah tō hai sabkā bāp .

¹²³That one is the Father of All.

¹²⁹Kahtē haĩ maĩ tum bachchō̃ kō svarg kī rājāī dētā hū̃ .

¹²⁴He says: I give you children the kingdom of heaven.

¹³⁰Tum kitnā ūñch pad prāpt kartē hō .

¹²⁵You attain such an elevated status.

¹³¹Maĩ tō sirph brahmāṇḍ kā mālik hū̃ , sō tō tum bhī hō parantu tum rājāī lētē hō aur ganvātē hō .

¹²⁶I am just the Master of Brahmand. ¹²⁷You too become that, but you also receive the kingdom and then lose it.

¹³²Ham rājāī nahī̃ lētē haĩ , na ganvātē haĩ .

¹²⁸I neither receive the kingdom nor do I lose it.

¹³³Hamārā drama mē̃ yah part hai .

¹²⁹This is in My part in the drama.

¹³⁴Tum bachchē sukh kā varsā pānē kā puruṣhārth kartē hō .

¹³⁰You children continue to make effort to claim your inheritance of happiness.

¹³⁵Bākī sab sirph śhānti māṅgtē haĩ .

¹³¹All others simply ask for peace.

¹³⁶Vō gurū lōg kahtē haĩ sukh kāg viṣhṭā samān hai isliē vah śhānti hī chāhtē haĩ .

¹³²Those gurus say that happiness is like the droppings of a crow. ¹³³That is why they only want peace.

¹³⁷Vah yah knowledge uṭhā na sakē .

¹³⁴They cannot take this knowledge.

¹³⁸Unkō sukh kā patā hī nahī̃ hai .

¹³⁵They don't understand anything about happiness.

¹³⁹Bāp samjhātē haĩ śhānti aur sukh kā varsā dēnē vālā ēk maĩ hī hū̃ .

¹³⁶The Father explains: Only I can give you the inheritance of peace and happiness.

¹⁴⁰Satyug-trētā mē̃ gurū hōtā nahī̃ , vahā̃ rāvaṇ hī nahī̃ .

¹³⁷There are no gurus in the golden and silver ages. ¹³⁸Ravan doesn’t exist there.

¹⁴¹Vah hai hī īśhvarīy rājya .

¹³⁹That is the Godly kingdom.

¹⁴²Yah drama banā huā hai .

¹⁴⁰This drama is predestined.

¹⁴³Yah bātē̃ aur kiskī buddhi mē̃ baiṭhē̃gī nahī̃ .

¹⁴¹These things will not sit in the intellect of anyone else.

¹⁴⁴Tō bachchō̃ kō achchhī rīti dhāraṇ kar aur ūñch pad pānā hai .

¹⁴²Therefore, you children should imbibe these things very well and claim a high status.

¹⁴⁵Abhī tum hō saṅgam par .

¹⁴³You are now at the confluence age.

¹⁴⁶Jāntē hō naī duniyā key|kī rājdhānī sthāpan hō rahī hai .

¹⁴⁴You understand that the kingdom of that new world is being established.

¹⁴⁷Tō tum hō hī saṅgamyug par . ¹⁴⁸Bākī sab haĩ kaliyug mē̃ .

¹⁴⁵You are at the confluence age and all the rest are in the iron age.

¹⁴⁹Vah tō kalp key|kī āyu hī lākhō̃ varṣh kah dētē haĩ .

¹⁴⁶They say that the duration of each cycle is hundreds of thousands of years.

¹⁵⁰Ghōr andhiyārē mē̃ haĩ nā .

¹⁴⁷They are in total darkness.

¹⁵¹Gāyā bhī huā hai kumbhakaraṇ key|kī nīnd mē̃ sōyē paṛē haĩ .

¹⁴⁸It is remembered that they were sleeping in the sleep of Kumbhakarna.

¹⁵²Vijay tō pāṇḍavō̃ key|kī gāī huī hai .

¹⁴⁹The victory of the Pandavas has been remembered.

¹⁵³Tum hō brāhmaṇ .

¹⁵⁰You are Brahmins.

¹⁵⁴Yagya brāhmaṇ hī rachtē haĩ .

¹⁵¹Only Brahmins create sacrificial fires.

¹⁵⁵Yah tō hai sabsē baṛā bēhad kā bhārī īśhvarīy rūdra yagya .

¹⁵²This is the greatest, unlimited, most important sacrificial fire of God Rudra.

¹⁵⁶Vah had K|kē yagya anēk prakār K|kē hōtē haĩ .

¹⁵³There are many types of limited sacrificial fires.

¹⁵⁷Yah rūdra yagya ēk hī bār hōtā hai .

¹⁵⁴This sacrificial fire is only created once.

¹⁵⁸Satyug-trētā mē̃ phir kōī yagya hōtā nahī̃ kyōṅki vahā̃ kōī āpdā ādi key|kī bāt nahī̃ .

¹⁵⁵There are no sacrificial fires in the golden and silver ages because there is no question of calamities, etc. there.

¹⁵⁹Vah hai sab had K|kē yagya .

¹⁵⁶All of those sacrificial fires are limited.

¹⁶⁰Yah hai bēhad kā .

¹⁵⁷This one is unlimited.

¹⁶¹Yah bēhad bāp kā rachā huā yagya hai , jismē̃ bēhad key|kī āhuti paṛnī hai .

¹⁵⁸This sacrificial fire, in which the unlimited sacrifice has to be made, is created by the unlimited Father.

¹⁶²Phir ādhākalp kōī yagya nahī̃ hōgā .

¹⁵⁹Afterwards, there won't be any sacrificial fires for half a cycle.

¹⁶³Vahā̃ rāvaṇ rājya hī nahī̃ .

¹⁶⁰There is no kingdom of Ravan there.

¹⁶⁴Rāvaṇ rājya śhurū hōnē sē phir yah sab śhurū hōtē haĩ .

¹⁶¹All of those things start when the kingdom of Ravan starts.

¹⁶⁵Bēhad kā yagya ēk hī bār hōtā hai , inmē̃ yah sārī purānī sr̥iṣhṭi svāhā hō jātī hai .

¹⁶²This unlimited sacrificial fire is only created once, and the whole of this old world is sacrificed into it.

¹⁶⁶Yah hai bēhad kā rūdra gyān yagya .

¹⁶³This is the unlimited sacrificial fire of this knowledge of Rudra.

¹⁶⁷Ismē̃ mukhya hai gyān aur yōg key|kī bāt .

¹⁶⁴The main things here are knowledge and yoga.

¹⁶⁸Yōg arthāt yād .

¹⁶⁵Yoga means remembrance.

¹⁶⁹Yād akṣhar bahut mīṭhā hai . ¹⁷⁰Yōg akṣhar common hō gayā hai .

¹⁶⁶The word "remembrance" is very sweet, whereas the word "yoga" has become very common.

¹⁷¹Yōg kā arth|earth kōī nahī̃ samajhtē haĩ .

¹⁶⁷No one understands the meaning of yoga.

¹⁷²Tum samjhā saktē hō - yōg arthāt bāp kō yād karnā hai .

¹⁶⁸You can explain that yoga means to remember the Father.

¹⁷³Bābā āp tō hamkō varsā dētē haĩ bēhad kā .

¹⁶⁹Baba, You give us the unlimited inheritance.

¹⁷⁴Ātmā bāt kartī hai - bābā , āp phir sē āyē hō .

¹⁷⁰The soul says: Baba, You have come once again.

¹⁷⁵Ham tō āpkō bhūl gayē thē .

¹⁷¹I had forgotten You!

¹⁷⁶Āpnē hamkō bādśhāhī dī thī .

¹⁷²You gave me the sovereignty.

¹⁷⁷Ab phir ākar milē hō .

¹⁷³You have now come and met me again!

¹⁷⁸Āpkī śhrīmat par ham jarūr chalē̃gē .

¹⁷⁴I will definitely follow your shrimat.

¹⁷⁹Aisē-aisē andar mē̃ apnē sāth bātē̃ karnī hōtī haĩ .

¹⁷⁵You have to talk to yourself in this way.

¹⁸⁰Bābā , āp tō hamē̃ bahut achchhā rāstā batātē hō .

¹⁷⁶Baba, You are showing me a very good path.

¹⁸¹Ham kalp-kalp bhūl jātē haĩ .

¹⁷⁷I forget it every cycle.

¹⁸²Abhī bāp phir abhul banātē haĩ isliē ab bāp kō hī yād karnā hai .

¹⁷⁸The Father is now making you such that you don't forget. ¹⁷⁹This is why you now have to remember the Father alone.

¹⁸³Yād sē hī varsā milēgā .

¹⁸⁰Only by having this remembrance will you receive your inheritance.

¹⁸⁴Maĩ jab sammukh ātā hū̃ tab tumkō samjhātā hū̃ .

¹⁸¹It is when I come personally in front of you that I explain to you.

¹⁸⁵Tab tak gātē rahtē haĩ - tum duḥkh hartā sukh kartā hō .

¹⁸²Until then, you continue to sing: You are the Remover of Sorrow and the Bestower of Happiness.

¹⁸⁶Mahimā gātē haĩ parantu na ātmā kō , na paramātmā kō jāntē haĩ .

¹⁸³You sing this praise but you neither understand about souls nor about the Supreme Soul.

¹⁸⁷Abhī tum samajhtē hō - itnī chhōṭī bindī mē̃ avināśhī part nūndhā huā hai .

¹⁸⁴You now understand that an imperishable part is recorded in such a tiny point.

¹⁸⁸Yah bhī bāp samjhātē haĩ .

¹⁸⁵The Father explains this.

¹⁸⁹Unkō kahā jātā hai parampitā paramātmā arthāt param ātmā .

¹⁸⁶He is also called the Supreme Father, the Supreme Soul. ¹⁸⁷He is the Supreme Soul.

¹⁹⁰Bākī kōī baṛā hajārō̃ sūrya misal nahī̃ hū̃ .

¹⁸⁸It isn’t that He is like a thousand suns that never becomes dim.

¹⁹¹Ham tō teacher misal paṛhātē rahtē haĩ .

¹⁸⁹I continue to teach you as a teacher does.

¹⁹²Kitnē ḍhēr bachchē haĩ .

¹⁹⁰There are so many children.

¹⁹³Yah class tō dēkhō kitnā wonderful hai .

¹⁹¹Look how wonderful this class is!

¹⁹⁴Kaun-kaun ismē̃ paṛhtē haĩ  ?

¹⁹²Look at who is studying here!

¹⁹⁵Ablāyē̃ , kubjāyē̃ , sādhū bhī ēk din ākar baiṭhē̃gē .

¹⁹³Even innocent women, those without virtues and sages will come and sit here one day.

¹⁹⁶Buṛhiyāyē̃ , chhōṭē bachchē ādi sab baiṭhē haĩ .

¹⁹⁴Old women and young children are also sitting here.

¹⁹⁷Aisā school kabhī dēkhā .

¹⁹⁵Have you ever seen such a school?

¹⁹⁸Yahā̃ hai yād kī mēhnat .

¹⁹⁶Here, effort is made for remembrance.

¹⁹⁹Yah yād hī time lētī hai .

¹⁹⁷It is this remembrance that takes time.

²⁰⁰Yād kā puruṣhārth karnā yah bhī gyān hai nā .

¹⁹⁸To make effort for remembrance is also knowledge.

²⁰¹Yād kē liē bhī gyān .

¹⁹⁹There is this knowledge for remembrance too.

²⁰²Chakra samjhānē kē liē bhī gyān .

²⁰⁰There is also this knowledge for explaining the cycle.

²⁰³Natural sachchā-sachchā nature cure iskō kahā jātā hai .

²⁰¹This is called the real natural nature cure.

²⁰⁴Tumhārī ātmā bilkul pure hō jātī hai .

²⁰²You souls become completely pure.

²⁰⁵Vah hōtī hai śharīr key|kī cure . ²⁰⁶Yah hai ātmā key|kī cure .

²⁰³Those cures are for bodies, whereas this cure is for souls.

²⁰⁷Ātmā mē̃ hī khād paṛtī hai .

²⁰⁴Alloy has been mixed into souls.

²⁰⁸Sachchē sōnē kā sachchā zewar hōtā hai .

²⁰⁵Real gold makes real jewellery.

²⁰⁹Abhī yahā̃ bachchē jāntē haĩ śhivbābā sammukh āyā huā hai .

²⁰⁶You children understand that Shiv Baba has personally come here.

²¹⁰Bachchō̃ kō bāp kō jarūr yād karnā hai .

²⁰⁷You children definitely do have to remember the Father.

²¹¹Hamkō ab vāpis jānā hai .

²⁰⁸We now have to return home.

²¹²Is pār sē us pār jānā hai .

²⁰⁹We have to go from this side to the other side.

²¹³Bāp kō , varsē kō aur ghar kō bhī yād karō .

²¹⁰Remember the Father, the inheritance and your home.

²¹⁴Vah hai sweet silence home .

²¹¹That is the sweet silence home.

²¹⁵Duḥkh hōtā hai aśhānti sē , sukh hōtā hai śhānti sē .

²¹²Sorrow is caused by peacelessness, whereas happiness is experienced by peace.

²¹⁶Satyug mē̃ sukh-śhānti-sampatti sab kuchh hai .

²¹³In the golden age, you have peace, happiness and prosperity; you have everything.

²¹⁷Vahā̃ laṛāī-jhagṛē key|kī bāt hī nahī̃ .

²¹⁴There is no question of fighting or quarrelling there.

²¹⁸Bachchō̃ kō yahī phurnā hōnā chāhiē - hamkō satōpradhān , sachchā sōnā bannā hai tab hī ūñch pad pāyēṅgē .

²¹⁵The only concern you children should have is to become satopradhan, real gold, because only then will you claim a high status.

²¹⁹Yah rūhānī bhōjan miltā hai , uskō phir ugārnā chāhiē .

²¹⁶You are receiving spiritual food which you have to chew and digest.

²²⁰Āj kaunsī , kaunsī mukhya points sunī  !

²¹⁷What main points did we hear today?

²²¹Yah bhī samjhāyā yātrāyē̃ dō hōtī haĩ - rūhānī aur jismānī .

²¹⁸It has been explained to you that there are two types of pilgrimage: spiritual and physical.

²²²Yah rūhānī yātrā hī kām āyēgī .

²¹⁹Only this spiritual pilgrimage is useful.

²²³Bhagvānuvāch - manmanābhav .

²²⁰God speaks: Manmanabhav!

²²⁴Achchhā  !

²²¹Achcha.

²²⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to you spiritual children.

²²⁷Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²²⁸1 ) yah vināśh bhī śhubh kārya kē liē hai isliē ḍarnā nahī̃ hai , kalyāṇkārī bāp sadā kalyāṇ kā hī kārya karātē haĩ , is smr̥iti sē sadā khuśhī mē̃ rahnā hai .

²²⁵1. This destruction is auspicious and so you mustn't be afraid. ²²⁶Remain constantly happy by remaining aware that the benevolent Father only inspires beneficial things to be done.

²²⁹2 ) sadā ēk hī phurnā rakhnā hai ki satōpradhān sachchā sōnā ban ūñch pad pānā hai .

²²⁷2. Constantly have the one concern to become satopradhan, real gold, and claim a high status.

²³⁰Jō rūhānī bhōjan miltā hai usē ugārnā hai .

²²⁸Continue to chew and digest the spiritual food that you receive.

²³¹Vardān  : svayã kō jimmēvār samajhkar her|har karma yathārth vidhi sē karnē vālē sampūrṇ siddhi svarup bhav

²²⁹Blessing: May you become an embodiment of complete success by considering yourself to be responsible and performing every action accurately.

²³²Is samay āp saṅgamyugī śhrēṣhṭh ātmāō̃ kā her|har śhrēṣhṭh karma sārē kalp kē liē vidhān ban rahā hai .

²³⁰At this time, every elevated action of you elevated confluence-aged souls becomes a law for the whole cycle.

²³³Tō svayã kō vidhān K|kē rachayitā samajhkar her|har karma karō , issē albēlāpan svataḥ samāpt hō jāyēgā .

²³¹Therefore, perform every action while considering yourself to be a lawmaker. ²³²By doing this, your carelessness will automatically finish.

²³⁴Saṅgamyug par ham vidhān K|kē rachayitā , jimmēvār ātmā haĩ - is niśhchay sē her|har karma karō tō yathārth vidhi sē kiyē huē karma key|kī sampūrṇ siddhi avaśhya prāpt hōgī .

²³³At the confluence age, you are lawmakers, responsible souls. ²³⁴Perform every action with this faith, because the actions you perform in the right way will definitely bring you complete success.

²³⁵Slōgan  : sarvśhaktimān bāp sāth hō tō māyā pēpar-ṭāigar ban jāyēgī .

²³⁵Slogan: When the Father, the Almighty Authority, is with you, Maya becomes a paper tiger.

²³⁶*** Om Shanti ***

²³⁶Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²³⁷Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²³⁷Sadā jīvan-mukt rahnē kā sahaj sādhan hai - ' maĩ ' aur ' mērā bābā '  !

²³⁸The easy way to remain constantly liberated-in-life is: “I and my Baba!”

²³⁸Kyōṅki mērē-mērē kā hī bandhan hai .

²³⁹It is the consciousness of “mine” that creates a bondage.

²³⁹Mērā bābā hō gayā tō sab mērā khatm .

²⁴⁰If everything is “My Baba”, everything else then finishes.

²⁴⁰Jab ' ēk mērā ' mē̃ ' sab mērā-mērā ' samāpt hō gayā , tō bandhan-mukt hō gayē .

²⁴¹When the consciousness of “mine” for everything else finishes and becomes one, you then become free from bondage.

²⁴¹Tō yahī yād rakhnā ki ham brāhmaṇ jīvan-mukt ātmā haĩ .

²⁴²Remember that you are a Brahmin soul who is liberated-in-life.