रविवार 18 जनवरी 2026 की दैनिक मुरली

⁰18-01-26 prātaḥmurlī ōm śhānti «  bāpdādā ' ' madhuban

⁰18/01/26 Om Shanti Madhuban

¹ «  bāpdādā K|kē anmōl mahāvākya - pitāśhrī jī K|kē puṇya smr̥iti divas par prātaḥclass mē̃ sunānē kē liē ' '

¹BapDada’s invaluable elevated versions to be read in morning class on the day of remembrance of Pita Shriji.

² «  mīṭhē bachchē , gyān ratnō̃ sē jhōlī bharkar dān bhī karnā hai , jitnā dūsrō̃ kō rāstā batāyēṅgē utnā āśhīrvād milēgī ' '

²Essence: Sweet children, you have to fill your aprons with the jewels of this knowledge and also donate them. ³The more you show the path to others, the more blessings you will receive.

³Ōm śhānti .

⁴Om shanti.

⁴Mīṭhē bachchō̃ kō yah pakkā yād rakhnā hai ki śhivbābā hamkō paṛhātē haĩ .

⁵Sweet children, you have to remember firmly that Shiv Baba is teaching us.

⁵Śhivbābā patit-pāvan bhī hai , sadgati dātā bhī hai .

⁶Shiv Baba is the Purifier and also the Bestower of Salvation.

⁶Sadgati mānā svarg kī rājāī dētē haĩ .

⁷Salvation means He gives us the kingdom of heaven.

⁷Bābā kitnā mīṭhā hai .

⁸Baba is so sweet.

⁸Kitnā pyār sē bachchō̃ kō baiṭh paṛhātē haĩ .

⁹He sits and teaches us children with so much love.

⁹Bāp , dādā dvārā hamkō paṛhātē haĩ .

¹⁰The Father is teaching us through Dada.

¹⁰Bābā kitnā mīṭhā hai , kitnā pyār kartē haĩ .

¹¹Baba is so sweet and He loves us so much.

¹¹Kōī taklīph nahī̃ dētē .

¹²He doesn’t give us any difficulty.

¹²Sirph kahtē haĩ mujhē yād karō aur chakra kō yād karō .

¹³He simply says: Remember Me and remember the cycle.

¹³Bāp kī yād mē̃ dil ēkdam ṭhar jānī chāhiē .

¹⁴With the Father’s remembrance, let your heart become very cool.

¹⁴ ( śhītal hō jānī chāhiē ) ēk bāp key|kī hī yād satānī chāhiē kyōṅki bāp sē varsā kitnā bhārī miltā hai .

¹⁵Let the remembrance of the one Father harass you because you receive such a great inheritance from the Father.

¹⁵Apnē kō dēkhnā chāhiē hamārā bāp kē sāth kitnā lav|love hai  ? ¹⁶Kahā̃ tak hamārē mē̃ daivī guṇ haĩ kyōṅki tum bachchē ab kāṇṭō̃ sē fool|phūl ban rahē hō .

¹⁶Look at yourself and see how much love you have for the Father and to what extent you have divine virtues, because you children are now changing from thorns into flowers.

¹⁷Jitnā-jitnā yōg mē̃ rahē̃gē utnā kāṇṭō̃ sē fool|phūl , satōpradhān bantē jāyēṅgē .

¹⁷The more you stay in yoga, the more you will accordingly change from thorns into flowers and also continue to become satopradhan.

¹⁸Fool|phūl ban gayē phir yahā̃ rah nahī̃ sakē̃gē .

¹⁸Once you have become flowers, you will not be able to stay here.

¹⁹Phūlō̃ kā bagīchā hai hī svarg .

¹⁹The garden of flowers is heaven.

²⁰Jō bahut kāṇṭō̃ kō fool|phūl banātē haĩ unhē̃ hī sachchā khuśhbūdār fool|phūl kahē̃gē .

²⁰Those who change many thorns into flowers are called truly fragrant flowers.

²¹Vah kabhī kisī kō kāṇṭā nahī̃ lagāyēṅgē .

²¹They will never prick anyone.

²²Krōdh bhī baṛā kāṇṭā hai .

²²Anger is also a big thorn.

²³Bahutō̃ kō duḥkh dētē haĩ .

²³It causes sorrow for many.

²⁴Abhī tum bachchē kāṇṭō̃ key|kī duniyā sē kinārē par ā gayē hō , tum hō saṅgam par .

²⁴Now, you children have come from the world of thorns to the shores. ²⁵You are now at the confluence.

²⁵Jaisē mālī phūlō̃ kō alag pot ( bartan ) mē̃ nikālkar rakhtē haĩ vaisē hī tum phūlō̃ kō bhī ab saṅgamyugī pot mē̃ alag rakhā huā hai .

²⁶Just as a gardener plants plants in separate pots, in the same way, you flowers have also been placed separately in the confluence-aged pots.

²⁶Phir tum full svarg mē̃ chalē jāyēṅgē .

²⁷You flowers will then go to heaven.

²⁷Kaliyugī kāṇṭē̃ bhasma hō jāyēṅgē .

²⁸The iron-aged thorns will be burnt away.

²⁸Mīṭhē bachchē jāntē haĩ pārlaukik bāp sē hamkō avināśhī varsā miltā hai .

²⁹You sweet children know that you receive an imperishable inheritance from the parlokik Father.

²⁹Jō sachchē-sachchē bachchē haĩ jinkā bāpdādā sē pūrā lav|love hai unkō baṛī khuśhī rahēgī . ³⁰Ham viśhva kā mālik bantē haĩ .

³⁰Those who are the true children, who have complete love for BapDada, will have a lot of happiness that we are becoming the masters of the world.

³¹Hā̃ puruṣhārth sē hī viśhva kā mālik banā jātā hai , sirph kahnē sē nahī̃ .

³¹Yes, it is only by making effort that you can become the masters of the world, and not just by saying it.

³²Jō ananya bachchē haĩ unhō̃ kō sadaiv yah yād rahēgā ki ham apnē liē phir sē vahī sūryavanśhī , chandravanśhī rājdhānī sthāpan kar rahē haĩ .

³²The especially beloved children always remember that they are once again establishing the sun dynasty and the moon dynasty kingdoms for themselves.

³³Bāp kahtē haĩ mīṭhē bachchē , jitnā tum bahutō̃ kā kalyāṇ karē̃gē utnā tumkō hī ujūrā milēgā .

³³The Father says: Sweet children, the more you benefit many others, the greater the reward you will receive.

³⁴Bahutō̃ kō rāstā batāyēṅgē tō bahutō̃ key|kī āśhīrvād milēgī .

³⁴When you show the path to many others, you will receive blessings from many.

³⁵Gyān ratnō̃ sē jhōlī bharkar phir dān karnā hai .

³⁵You have to fill your aprons with the jewels of this knowledge and then donate them to others.

³⁶Gyān sāgar tumkō ratnō̃ key|kī thāliyā̃ bhar-bhar kar dētē haĩ .

³⁶The Ocean of Knowledge is giving you platefuls of the jewels of knowledge.

³⁷Un ratnō̃ kā jō dān kartē haĩ vahī sabkō pyārē lagtē haĩ .

³⁷Those who donate these jewels are loved by everyone.

³⁸Bachchō̃ K|kē andar mē̃ kitnī khuśhī hōnī chāhiē .

³⁸Children, you should have so much happiness inside yourselves.

³⁹Sensible bachchē jō hōṅgē vah tō kahē̃gē ham bābā sē pūrā hī varsā lē̃gē .

³⁹Sensible children will say that they will claim the full inheritance from Baba.

⁴⁰Ēkdam chaṭak paṛē̃gē . ⁴¹Bāp sē bahut lav|love rahēgā kyōṅki jāntē haĩ prāṇ dēnē vālā bāp milā hai .

⁴⁰They would cling to the Father and they would have a lot of love for the Father because they know that they have found the Father who has given them life.

⁴²Knowledge kā vardān aisā dētē haĩ jissē ham kyā sē kyā ban jātē haĩ .

⁴¹He gives you such a blessing of this knowledge that you completely change from what you were.

⁴³Insolvent sē solvent ban jātē haĩ .

⁴²We become solvent from being insolvent.

⁴⁴Itnā bhaṇḍārā bharpūr kar dētē haĩ .

⁴³He makes our treasure-store overflow.

⁴⁵Jitnā bāp kō yād karē̃gē utnā lav|love rahēgā , kaśhiśh hōgī .

⁴⁴The more you remember the Father, the more love you will have and there will be a pull.

⁴⁶Suī sāph hōtī hai tō cakamak ( chumbak ) taraph khaiñch jātī hai nā .

⁴⁵When a needle is clean, it is pulled by a magnet.

⁴⁷Bāp kī yād sē kaṭ nikaltī jāyēgī .

⁴⁶The rust will continue to be removed by having remembrance of the Father.

⁴⁸Ēk bāp K|kē sivāē aur kōī yād na āyē .

⁴⁷Do not remember anyone except the one Father.

⁴⁹Bāp samjhātē haĩ mīṭhē bachchē ab gaphlat mat karō .

⁴⁸The Father explains: Sweet children, do not be careless now.

⁵⁰Svadarśhan chakradhārī banō , light house banō .

⁴⁹Become spinners of the discus of self-realisation, become a lighthouse.

⁵¹Svadarśhan chakradhārī bannē key|kī practice achchhī hō jāyēgī tō phir tum jaisē gyān kā sāgar hō jāyēṅgē . ⁵²Jaisē student paṛhkar teacher ban jātē haĩ nā .

⁵⁰When you develop the practice of being a spinner of the discus of self-realisation, you will become like an ocean of knowledge, just as students study and become teachers.

⁵³Tumhārā dhandhā hī yah hai .

⁵¹This is your business.

⁵⁴Sabkō svadarśhan chakradhārī banāō tab hī chakravartī rājā-rānī banē̃gē isliē bābā sadaiv bachchō̃ sē pūchhtē haĩ svadarśhan chakradhārī hō baiṭhē hō  ?

⁵²Make everyone into a spinner of the discus of self-realisation, for only then will you become rulers of the globe. ⁵³This is why Baba always asks you children: Are you sitting here as spinners of the discus of self-realisation?

⁵⁵Bāp bhī svadarśhan chakradhārī hai nā .

⁵⁴The Father is also the Spinner of the discus of self-realisation, is He not?

⁵⁶Bāp āyē haĩ tum mīṭhē bachchō̃ kō vāpis lē jānē .

⁵⁵The Father has come to take you sweet children back home.

⁵⁷Tum bachchō̃ bigar hamkō bhī jaisē bēārāmī hōtī hai .

⁵⁶Without you children, even I feel restless.

⁵⁸Jab samay hōtā hai tō bēārāmī hō jātī hai . ⁵⁹Bas abhī ham jāū̃ .

⁵⁷When it is time, I feel restless: OK, I now have to go.

⁶⁰Bachchē bahut pukārtē haĩ . ⁶¹Bahut duḥkhī haĩ .

⁵⁸The children are calling out a lot; they are very unhappy.

⁶²Taras paṛtā hai .

⁵⁹There is mercy for them.

⁶³Ab tum bachchō̃ kō chalnā hai ghar .

⁶⁰You children now have to return home.

⁶⁴Phir vahā̃ sē tum āpēhī chalē jāyēṅgē sukhdhām .

⁶¹Then, from there, you will go down by yourselves to the land of happiness.

⁶⁵Vahā̃ maĩ tumhārā sāthī nahī̃ banū̃gā .

⁶²I will not become your Companion there.

⁶⁶Apnī avasthā anusār tumhārī ātmā chalī jāyēgī .

⁶³You souls will go down according to your own stage.

⁶⁷Jitnā tum bachchē bāp kī yād mē̃ rahē̃gē utnā dūsrō̃ kō samjhānē kā asar hōgā .

⁶⁴The more you children stay in remembrance of the Father, the more impact there will be on others when you explain to them.

⁶⁸Tumhārā bōlnā jāstī nahī̃ hōnā chāhiē .

⁶⁵You must not speak a lot.

⁶⁹Ātma-abhimānī hō thōṛā bhī samjhāyēṅgē tō tīr lagēgā .

⁶⁶When you speak even a little in soul consciousness, the arrow will hit the target.

⁷⁰Bāp kahtē haĩ bachchē bītī sō bītī .

⁶⁷The Father says: Children, the past is the past.

⁷¹Ab pahlē apnē kō sudhārō .

⁶⁸Now, first of all, reform yourselves.

⁷²Khud yād karē̃gē nahī̃ , dūsrō̃ kō kahtē rahē̃gē , yah ṭhagī chal na sakē .

⁶⁹If you yourselves do not have remembrance and continue to tell others to do so, this cheating will not work.

⁷³Andar dil jarūr khātī hōgī .

⁷⁰Definitely, your conscience will bite you inside.

⁷⁴Bāp kē sāth pūrā lav|love nahī̃ hai tō śhrīmat par chaltē nahī̃ haĩ .

⁷¹When there isn’t complete love for the Father, you don’t follow shrimat.

⁷⁵Bēhad K|kē bāp jaisī śhikṣhā tō aur kōī dē na sakē .

⁷²No one else can give the teachings that the unlimited Father gives.

⁷⁶Bāp kahtē haĩ mīṭhē bachchē , is purānī duniyā kō ab bhūl jāō .

⁷³The Father says: Sweet children, now forget this old world.

⁷⁷Pichhāṛī mē̃ tō yah sab bhūl hī jānā hai .

⁷⁴At the end, you will have to forget everything.

⁷⁸Buddhi lag jātī hai apnē śhāntidhām aur sukhdhām mē̃ .

⁷⁵Your intellects will then be connected with the land of peace and the land of happiness.

⁷⁹Bāp kō yād kartē-kartē bāp kē pās chalē jānā hai .

⁷⁶By remembering the Father, you will then go to the Father.

⁸⁰Patit ātmā tō jā na sakē .

⁷⁷Impure souls cannot go there.

⁸¹Vah hai hī pāvan ātmāō̃ kā ghar .

⁷⁸That is the home of pure souls.

⁸²Yah śharīr 5 tatvō̃ sē banā huā hai .

⁷⁹This body is made of the five elements.

⁸³Tō 5 tatva yahā̃ rahnē liē khīñchtē haĩ kyōṅki ātmā nē yah jaisē property lī huī hai , isliē śharīr mē̃ mamatva hō gayā hai .

⁸⁰The five elements pull you to stay here because the soul has taken this property. ⁸¹This is why there is attachment to the body.

⁸⁴Ab insē mamatva nikāl jānā hai apnē ghar .

⁸²You now have to remove that attachment to your bodies and return to your home.

⁸⁵Vahā̃ tō yah 5 tatva haĩ nahī̃ .

⁸³These five elements do not exist there.

⁸⁶Satyug mē̃ bhī śharīr yōgbal sē bantā hai .

⁸⁴In the golden age, bodies are created by the power of yoga.

⁸⁷Satōpradhān prakr̥iti hōtī hai isliē khīñchtī nahī̃ . ⁸⁸Duḥkh nahī̃ hōtā .

⁸⁵The elements are satopradhan, and so there is no pull or any sorrow.

⁸⁹Yah baṛī mahīn bātē̃ haĩ samajhnē key|kī .

⁸⁶These are very refined matters to be understood.

⁹⁰Yahā̃ 5 tatvō̃ kā bal ātmā kō khīñchtā hai isliē śharīr chhōṛnē key|kī dil nahī̃ hōtī hai .

⁸⁷Here, the power of the five elements pulls souls and this is why they don’t feel like leaving their bodies.

⁹¹Nahī̃ tō ismē̃ aur hī khuśh hōnā chāhiē .

⁸⁸Otherwise, there should be greater happiness in this.

⁹²Pāvan ban śharīr aisē chhōṛē̃gē jaisē makkhan sē bāl .

⁸⁹You will become pure and leave your bodies as though you are pulling a hair out of butter.

⁹³Tō śharīr sē , sab chīzō̃ sē mamatva ēkdam miṭā dēnā hai , issē hamārā kōī connection nahī̃ .

⁹⁰So, attachment to the body and everything else has to be finished. ⁹¹We have no connection with it.

⁹⁴Bas ham jātē haĩ bābā kē pās .

⁹²We are simply going to Baba.

⁹⁵Is duniyā sē apnā bag baggage taiyār kar pahlē sē hī bhēj diyā hai .

⁹³We have to get our bags and baggage ready in this world and send them there beforehand.

⁹⁶Sāth mē̃ tō chal na sakē . ⁹⁷Bākī ātmāō̃ kō jānā hai .

⁹⁴They cannot go with us, but yes, souls do have to go back.

⁹⁸Śharīr kō bhī yahā̃ chhōṛ dēnā hai .

⁹⁵The bodies have to be left behind here.

⁹⁹Bābā nē nayē śharīr kā sākṣhātkār karā diyā hai .

⁹⁶Baba has given us visions of the new bodies.

¹⁰⁰Hīrē javāharō̃ K|kē mahal mil jāyēṅgē .

⁹⁷We will receive palaces studded with diamonds and jewels.

¹⁰¹Aisē sukhdhām mē̃ jānē liē kitnī mēhnat karnī chāhiē .

⁹⁸We have to make so much effort to go to such a land of happiness.

¹⁰²Thaknā nahī̃ chāhiē .

⁹⁹You mustn’t get tired.

¹⁰³Dinrāt bahut kamāī karnī hai isliē bābā kahtē haĩ nīnd kō jītnē vālē bachchē māmēkam yād karō aur vichār sāgar manthan karō .

¹⁰⁰Day and night, you have to earn a lot of income and this is why Baba says: O children who have conquered sleep, constantly remember Me alone and also churn the ocean of this knowledge.

¹⁰⁴Drama K|kē rāz kō buddhi mē̃ rakhnē sē buddhi ēkdam śhītal hō jātī hai .

¹⁰¹By keeping the secrets of the drama in your intellects, your intellects will become very cool.

¹⁰⁵Jō mahārathī bachchē hōṅgē vah kab hilē̃gē nahī̃ .

¹⁰²Those who are the maharathi children will never shake.

¹⁰⁶Śhivbābā kō yād karē̃gē tō vah sambhāl bhī karē̃gē .

¹⁰³They will remember Shiv Baba and so He will look after them.

¹⁰⁷Bāp tum bachchō̃ kō duḥkh sē chhuṛākar śhānti kā dān dētē haĩ .

¹⁰⁴The Father liberates you children from sorrow and gives you the donation of peace.

¹⁰⁸Tumkō bhī śhānti kā dān dēnā hai .

¹⁰⁵You too have to donate peace.

¹⁰⁹Tumhārī yah bēhad key|kī śhānti arthāt yōgbal dūsrō̃ kō bhī ēkdam śhānt kar dēgē .

¹⁰⁶Your unlimited peace, that is, your power of yoga will make others completely peaceful.

¹¹⁰Tum bāp kī yād mē̃ rahkar phir dēkhō yah ātmā hamārē kul kī hai yā nahī̃  !

¹⁰⁷Just stay in remembrance of the Father and then see whether that soul belongs to your clan or not.

¹¹¹Agar hōgī tō ēkdam śhānt hō jāyēgī .

¹⁰⁸If he does, he will become completely peaceful.

¹¹²Jō is kul K|kē hōṅgē unhō̃ kō hī in bātō̃ sē ras baiṭhēgā .

¹⁰⁹Only those who belong to this clan will be interested in these things.

¹¹³Bachchē yād kartē haĩ tō bāp bhī pyār kartē haĩ .

¹¹⁰When you children remember the Father, He also loves you.

¹¹⁴Ātmā kō pyār kiyā jātā hai .

¹¹¹The soul is loved.

¹¹⁵Yah bhī jāntē haĩ jinhōnnē bahut bhakti kī hai vah hī jāstī paṛhē̃gē .

¹¹²You also know that those who have performed a lot of devotion will also study a lot.

¹¹⁶Unkē chēhrē sē mālūm paṛtā jāyēgā ki bāp mē̃ kitnā lav|love hai .

¹¹³You can tell from their faces how much love they have for the Father.

¹¹⁷Ātmā bāp kō dēkhtī hai .

¹¹⁴The soul sees the Father.

¹¹⁸Bāp ham ātmāō̃ kō paṛhā rahē haĩ .

¹¹⁵The Father is teaching us souls.

¹¹⁹Bāp bhī samajhtē haĩ ham itnī chhōṭī bindī ātmā kō paṛhātā hū̃ .

¹¹⁶The Father also understands: I am teaching such tiny points, souls.

¹²⁰Āgē chal tumhārī yah avasthā hō jāyēgī .

¹¹⁷As you progress, this will become your stage.

¹²¹Samajhē̃gē ham bhāī-bhāī kō paṛhātē haĩ .

¹¹⁸You will understand that you are teaching your brothers.

¹²²Śhakla bahan key|kī hōtē bhī dr̥iṣhṭi ātmā taraph jāē .

¹¹⁹Even though it may be the face of a sister, your vision will go to the soul.

¹²³Śharīr par dr̥iṣhṭi bilkul na jāyē , ismē̃ baṛī mēhnat hai .

¹²⁰Let the vision not fall on the body at all. ¹²¹This requires a lot of effort.

¹²⁴Yah baṛī mahīn bātē̃ haĩ .

¹²²These are very refined matters.

¹²⁵Baṛī ūñch paṛhāī hai .

¹²³This study is very elevated.

¹²⁶Vazan karō tō is paṛhāī kā taraph bahut bhārī hō jāyēgā .

¹²⁴If you were to weigh it, the scale would be heavier on the side of this study.

¹²⁷Achchhā  !

¹²⁵Achcha.

¹²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹²⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹²⁷The spiritual Father says namaste to you spiritual children. ¹²⁸

¹³⁰Avyakt mahāvākya - ¹³¹Mahāvīr bachchō̃ K|kē saṅgaṭhan key|kī viśaṣatā - ēkras , ēkaṭik sthiti - 9-12-75

¹²⁹18/01/26 Madhuban Avyakt BapDada Om Shanti 09/12/1975 ¹³⁰The speciality of the gathering of mahavirs is their constant and focused stage.

¹³²Mahāvīr arthāt viśhēṣh ātmā .

¹³¹A mahavir means a special soul.

¹³³Aisē mahāvīr , viśhēṣh ātmāō̃ K|kē saṅgaṭhan key|kī viśhēṣhtā vartamān samay yahī hōnī chāhiē jō ēk hī samay sabkī ēkras , ēkaṭik sthiti hō arthāt jitnā samay , jis sthiti mē̃ ṭhaharnā chāhē̃ , utnā samay , us sthiti mē̃ saṅgaṭhit rūp mē̃ sthit hō jāē̃ , saṅgaṭhit rūp mē̃ sabkē saṅkalp rūpī aṅgulī ēk hō .

¹³²What is the speciality of the gathering of special souls? ¹³³At the present time, the speciality of special souls should be of everyone having a constant and focused stage at the same time, that is, you should all simultaneously be able to stabilise in a particular stage for as long as you want. ¹³⁴Let everyone's finger of thought collectively be the same.

¹³⁴Jab tak saṅgaṭhan key|kī yah practice nahī̃ hai , tab tak siddhi nahī̃ hōgī .

¹³⁵Until the gathering has this practice, it cannot achieve success.

¹³⁵Saṅgaṭhan mē̃ abhī order hō ki pañch minute kē liē vyarth saṅkalp bilkul samāpt kar bījrūp powerful sthiti mē̃ ēkras sthit hō jāō , tō aisā abhyās hai  ?

¹³⁶If you were now to receive an order, to finish all waste thoughts for five minutes and become stable in a constant, powerful stage, do you have such a practice?

¹³⁶Aisē nahī̃ kōī manan karnē key|kī sthiti mē̃ hō , kōī rūhrihān kar rahā hō aur kōī avyakt sthiti mē̃ hō .

¹³⁷Let it not be that some become stable in the stage of churning, some in having a heart-to-heart conversation and others would be in an avyakt stage.

¹³⁷Order hai bījrūp hōnē kā aur kar rahē haĩ rūhrihān tō order nahī̃ mānā nā  !

¹³⁸If you receive an order to become stable in the seed stage and you begin to have a heart-to-heart conversation instead, that is not obeying an order, is it?

¹³⁸Yah abhyās tab hōgā jab pahlē vyarth saṅkalpō̃ key|kī samāpti karē̃gē .

¹³⁹Only when you first finish all waste thoughts will you be able to practise this.

¹³⁹Halchal hōtī hī vyarth saṅkalpō̃ kī hai .

¹⁴⁰Upheaval takes place because of waste thoughts.

¹⁴⁰In vyarth saṅkalpō̃ key|kī samāpti kē liē , apnē saṅgaṭhan kō śhaktiśhālī va ēkmat banānē kē liē kaun-sī śhakti chāhiē  ?

¹⁴¹Therefore, what particular power do you need to make your gathering powerful and united, through which all waste thoughts would finish?

¹⁴¹Iskē liē ēk tō faith ( viśhvās ) , dūsarā-samānē key|kī śhakti chāhiē .

¹⁴²For this, you need faith and the power to accommodate.

¹⁴²Saṅgaṭhan kō jōṛnē kā dhāgā hai - faith .

¹⁴³The thread to connect the gathering is faith.

¹⁴³Kisī nē jō kuchh kiyā , mānō wrong bhī kiyā , lēkin saṅgaṭhan pramāṇ vā apnē saṅskārō̃ pramāṇ va samay pramāṇ usnē jō kiyā uskā bhī jarūr kōī bhāv-artha hōgā .

¹⁴⁴Even if someone has done something wrong, whatever he did, according to his sanskars and the time, was significant according to the gathering.

¹⁴⁴Saṅgaṭhit rūp mē̃ jahā̃ service hai , vahā̃ uskē saṅskārō̃ kō bhī merciful key|kī dr̥iṣhṭi sē dēkhtē huē , saṅskārō̃ kō sāmnē na rakh ismē̃ bhī kōī kalyāṇ hōgā , iskō sāth milākar chalnē mē̃ hī kalyāṇ hai .

¹⁴⁵There is benefit, wherever there is a collective form of service being done, when you move along whilst seeing the sanskars of others with your merciful vision and not keeping their sanskars in front of you.

¹⁴⁵Aisā faith jab saṅgaṭhan mē̃ ēk dūsrē kē prati hō tab hī saphaltā hō saktī hai .

¹⁴⁶Only when all in the gathering have such faith in one another can there be success.

¹⁴⁶Pahlē sē hī vyarth saṅkalp nahī̃ chalānē chāhiē .

¹⁴⁷Do not have waste thoughts beforehand.

¹⁴⁷Jaisē kōī apnī galatī|galtī kō mahsūs bhī kartē haĩ lēkin uskō kabhī phailāyēṅgē nahī̃ balki usē samāyēṅgē .

¹⁴⁸Some souls may even be able to realise their own mistakes, but they would not spread those mistakes around: they would instead merge them within themselves.

¹⁴⁸Dūsrā uskō phailāyēgā tō bhī burā lagēgā .

¹⁴⁹If others were to spread the knowledge of those mistakes of theirs, they would feel bad about it.

¹⁴⁹Isī prakār dūsrē key|kī galatī|galtī kō bhī apnī galatī|galtī samajh phailānā nahī̃ chāhiē .

¹⁵⁰In this way, consider the mistake of others to be your own and not spread them around.

¹⁵⁰Vyarth saṅkalp nahī̃ chalānē chāhiē balki unhē̃ bhī samā dēnā chāhiē .

¹⁵¹Do not create waste thoughts but instead accommodate their mistakes.

¹⁵¹Itnā ēk-dō mē̃ faith hō  !

¹⁵²Let there be that much faith in one another.

¹⁵²Snēh key|kī śhakti sē ṭhīk kar dēnā chāhiē .

¹⁵³You should be able to put everything right with the power of love.

¹⁵³Jaisē laukik rīti bhī ghar key|kī bāt bāhar nahī̃ kartē haĩ , nahī̃ tō issē ghar kō hī nuksān hōtā hai .

¹⁵⁴In a worldly way, people do not speak about things in their own home to others outside, because it only brings a loss to their own home.

¹⁵⁴Tō saṅgaṭhan mē̃ sāthī nē jō kuchh kiyā usmē̃ jarūr rahasya hōgā , yadi usnē wrong bhī kiyā hō , tō bhī uskō parivartan kar dēnā chāhiē .

¹⁵⁵Within a gathering, whatever your companion did, there must definitely be some significance in that. ¹⁵⁶Even if he has done something wrong, even then you should transform him.

¹⁵⁵Yah dōnō̃ prakār K|kē faith rakhkar ēk-dūsrē K|kē samparka mē̃ chalnē sē , saṅgaṭhan key|kī saphaltā hō saktī hai , ismē̃ samānē key|kī śhakti jyādā chāhiē .

¹⁵⁷Interact with one another having both of these types of faith; only then will there be success in the gathering. ¹⁵⁸For this, you need the power to accommodate to a greater extent.

¹⁵⁶Vyarth saṅkalpō̃ kō samānā hai .

¹⁵⁹You have to merge waste thoughts.

¹⁵⁷Bītē huē saṅskārō̃ kō kabhī bhī vartamān samay sē tally ( milān ) nahī̃ karō arthāt past kō present nahī̃ karō .

¹⁶⁰Never compare the sanskars of the past with those of the present time, that is, do not make the past your present.

¹⁵⁸Jab past kō present mē̃ milātē hō tab hī saṅkalpō̃ key|kī queue lambī hō jātī hai aur jab tak yah vyarth saṅkalpō̃ key|kī queue hai , tab tak saṅgaṭhit rūp mē̃ ēkras sthiti hō nahī̃ saktī .

¹⁶¹It is when you mix the present with the past that you create a long queue of waste thoughts. ¹⁶²Then, as long as there is that queue of waste thoughts, there cannot be a stable, united stage in the gathering.

¹⁵⁹Dūsrē key|kī galatī|galtī sō apnī galatī|galtī samajhnā - yah hai saṅgaṭhan kō majbūt karnā .

¹⁶³To consider the mistakes of someone else to be your own is to strengthen the gathering.

¹⁶⁰Yah tab hōgā jab ēk-dūsrē mē̃ faith hōgā . ¹⁶¹Parivartan karnē kā faith yā kalyāṇ karnē kā faith , ismē̃ samānē key|kī śhakti jarūr chāhiē .

¹⁶⁴This will only happen when you have faith in one another - the faith to bring about transformation and to bring benefit. ¹⁶⁵Therefore, you definitely need the power to accommodate.

¹⁶²Dēkhā aur sunā uskō bilkul samākar , vahī ātmik dr̥iṣhṭi aur kalyāṇ key|kī bhāvnā rahē .

¹⁶⁶Whatever you see or hear, accommodate that completely within yourself and then have the same spiritual vision and benevolent feelings.

¹⁶³Jab ajñāniyō̃ kē liē kahtē hō - apkāriyō̃ par upkār karnā hai tō saṅgaṭhan mē̃ bhī ēk dūsrē kē prati rahm key|kī bhāvnā rahē .

¹⁶⁷For those who do not have this knowledge, you say that you have to uplift those who defame you. ¹⁶⁸Similarly, within the gathering too, you have to have mercy for one another.

¹⁶⁴Abhī rahm key|kī bhāvnā cum|kam rahtī hai kyōṅki ātmik sthiti kā abhyās cum|kam hai .

¹⁶⁹At present, you do not have very much mercy, and the practice of the soul-conscious stage is therefore also lacking.

¹⁶⁵Aisā powerful saṅgaṭhan hōnē sē hī siddhi hōgī .

¹⁷⁰Only when there is such a powerful gathering will there be success.

¹⁶⁶Abhī āp siddhi kā āhvān kartē hō , lēkin phir āpkē āgē siddhi svayã jhukēgī .

¹⁷¹At the moment, you have to invoke success, but later on success will bow down to you.

¹⁶⁷Jaisē satyug mē̃ prakr̥iti dāsī ban jātī hai , vaisē siddhi āpkē sāmnē svayã jhukēgī .

¹⁷²Just as nature becomes your servant in the golden age, in the same way, success will also bow down to you.

¹⁶⁸Siddhi āp lōgō̃ kā āhvān karēgī .

¹⁷³Success will invoke all of you.

¹⁶⁹Jab śhrēṣhṭh knowledge hai , stage bhī powerful hai tō siddhi kyā baṛī bāt hai  ?

¹⁷⁴Since this knowledge is so elevated and you have a powerful stage, success is not a big thing.

¹⁷⁰Sadākāl ēkras sthiti mē̃ rahnē vālō̃ kō siddhi prāpt na hō , yah hō nahī̃ saktā lēkin iskē liē saṅgaṭhan key|kī śhakti chāhiē .

¹⁷⁵So, it is not possible that those who practise this all the time would not achieve that success. ¹⁷⁶So, you need this power in the gathering.

¹⁷¹Ēk nē kuchh bōlā , dūsrē nē svīkār kiyā .

¹⁷⁷When someone says something, others should accept it.

¹⁷²Sāmnā karnē key|kī śhakti brāhmaṇ parivār kē āgē use nahī̃ karnī hai . ¹⁷³Vō māyā kē āgē use karnī hai .

¹⁷⁸You mustn't use the power to face in any Brahmin gathering; you have to use this power to face to confront Maya.

¹⁷⁴Parivār sē sāmnā karnē key|kī śhakti use karnē sē saṅgaṭhan powerful nahī̃ hōtā .

¹⁷⁹When you use the power to face with the family, the gathering does not become powerful.

¹⁷⁵Kōī bhī bāt nahī̃ jañchtī tō bhī ēk-dūsrē kā satkār karnā chāhiē .

¹⁸⁰Even if you do not like something, you should still have regard for one another.

¹⁷⁶Us samay kisī K|kē saṅkalp vā bōl kō kaṭ nahī̃ karnā chāhiē isliyē ab samānē key|kī śhakti kō dhāraṇ karō .

¹⁸¹You must not cut off someone's ideas or words at that time. ¹⁸²Therefore, you now have to imbibe the power to accommodate.

¹⁷⁷Saṅgaṭhit rūp mē̃ āp brāhmaṇ bachchō̃ key|kī āpas K|kē samparka key|kī bhāṣhā bhī avyakt bhāv key|kī hōnī chāhiē . ¹⁷⁸Jaisē phariśhtē athavā ātmāyē̃ ātmāō̃ sē bōl rahī haĩ .

¹⁸³Let the language you use in any gathering of Brahmin children be that of avyakt feelings - as though angels are speaking to angels, souls to souls.

¹⁷⁹Kisī key|kī sunī huī galatī|galtī kō saṅkalp mē̃ bhī svīkār na karnā aur na karānā hī chāhiē .

¹⁸⁴Do not accept in your thoughts anyone's mistakes you may have heard about, and do not make others accept them either.

¹⁸⁰Aisī jab sthiti hō tab hī bāp key|kī jō śhubh kāmnā hai-saṅgaṭhan key|kī , vah practical mē̃ hōgī .

¹⁸⁵Only when you have such a stage will you be able to put the pure desires of the Father into practice.

¹⁸¹Iskē liē viśhēṣh puruṣhārth athavā viśhēṣh anubhavō̃ key|kī āpas mē̃ lēn-dēn karō .

¹⁸⁶For this, let there be a special exchange of each one's effort as well as each one’s special experiences.

¹⁸²Saṅgaṭhit rūp mē̃ viśhēṣh yōg K|kē programme chaltē rahē̃ tō vināśh jvālā kō bhī paṅkhā lagēgā .

¹⁸⁷When such special programmes of yoga continue to take place, the flames of destruction will be fanned.

¹⁸³Yōg-agni sē vināśh key|kī agni jalēgī .

¹⁸⁸The fire of destruction will start from the fire of yoga.

¹⁸⁴Achchhā .

¹⁸⁹Achcha.

¹⁸⁵Ōm śhānti .

¹⁸⁶Vardān  : vyakt mē̃ rahtē avyakt phariśhtē rūp kā sākṣhātkār karānē vālē saphēd vastradhārī aur saphēd lāiṭadhārī bhav

¹⁹⁰Blessing: May you be one in white clothes in a white light and reveal yourself as an avyakt angelic form while in your corporeal form.

¹⁸⁷Jaisē abhī chārō̃ ōr yah āvāj phail rahā hai ki yah saphēd vastradhārī kaun haĩ aur kahā̃ sē āyē haĩ  !

¹⁹¹The sound is now spreading everywhere: Who are these people in white and where have they come from?

¹⁸⁸Aisē ab chārō̃ ōr phariśhtē rūp kā sākṣhātkār karāō - iskō kahā jātā hai double sēvā kā rūp .

¹⁹²Now reveal yourselves as angelic forms everywhere. ¹⁹³This is called a form of double service.

¹⁸⁹Jaisē bādal chārō̃ ōr chhā jātē haĩ , aisē chārō̃ ōr phariśhtē rūp sē pragaṭ hō jāō , jahā̃ bhī dēkhē̃ tō phariśhtē hī nazar āyē̃ .

¹⁹⁴Just as there are clouds everywhere, similarly, emerge everywhere in your angelic forms. ¹⁹⁵Wherever people look, let them only see angels.

¹⁹⁰Lēkin yah tab hōgā jab śharīr sē detach hōkar antaḥvāhak śharīr sē chakra lagānē K|kē abhyāsī hōṅgē . ¹⁹¹Mansā powerful hōgī .

¹⁹⁶However, this will only happen when you become detached from your bodies and practise travelling with your inner subtle bodies and your minds are powerful.

¹⁹²Slōgan  : sarv guṇō̃ vā sarv śhaktiyō̃ K|kē adhikārī bannē kē liē āgyākārī banō .

¹⁹⁷Slogan: In order to have a right to all virtues and all powers, be obedient.

¹⁹³

^{198 199}*** Om Shanti ***

¹⁹⁴Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²⁰⁰Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

¹⁹⁵Jaisē bāp sadā svatantr hai - aisē bāp samān banō .

²⁰¹Just as the Father is constantly independent, become like the Father in the same way.

¹⁹⁶Bāpdādā ab bachchō̃ kō partantra dēkh nahī̃ saktē .

²⁰²BapDada can no longer bear to see you children dependent.

¹⁹⁷Agar svayã kō svatantr nahī̃ kar saktē hō , svayã hī apnī kamjōriyō̃ mē̃ girtē rahtē hō tō viśhva parivartak kaisē banē̃gē  !

²⁰³If you are not able to make yourselves independent, if you yourselves continue to fall because of your weaknesses, how will you then become world transformers?

¹⁹⁸Ab is smr̥iti kō baṛhāō ki maĩ master sarvśhaktimān hū̃ , issē sahaj sarv piñjaṛō̃ sē mukt uṛtā pañchhī ban jāyēṅgē .

²⁰⁴Now, increase this awareness: I am a master almighty authority. ²⁰⁵Then, by having this awareness, you will easily become free from all cages and become a flying bird.