मंगलवार 20 जनवरी 2026 की दैनिक मुरली

⁰20-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bēhad K|kē bāp kō yād karnā - yah hai gupta bāt , yād sē yād miltī hai , jō yād nahī̃ kartē unhē̃ bāp bhī kaisē yād karē̃ ' '

¹Essence: Sweet children, to remember the unlimited Father is something incognito. ²Remembrance begets remembrance. ³How can the Father remember those who don't stay in remembrance?

²Praśhna  : saṅgam par tum bachchē kaun see|sī|C paṛhāī paṛhtē hō jō sārā kalp nahī̃ paṛhāī jātī  ?

⁴Question: What study that is never taught at any other time throughout the whole cycle do you children study at the confluence age?

³Uttar  : jītē jī śharīr sē nyārā arthāt murdā hōnē key|kī paṛhāī abhī paṛhtē hō kyōṅki tumhē̃ karmātīt bannā hai .

⁵Answer: The study to die alive from your body, to become a corpse is only taught at this time, because it is at this time that you have to become karmateet.

⁴Bākī jab tak śharīr mē̃ haĩ tab tak karma tō karnā hī hai .

⁶While you are in a body, you have to perform actions.

⁵Man bhī aman tab hō jab śharīr na hō isliē man jītē jagat-jīt nahī̃ , lēkin māyā jītē jagatjīt .

⁷Your mind can only be peaceful when you are not in a body. ⁸This is why, "Those who conquer their minds conquer the world", shouldn’t be said. ⁹It should be, "Those who conquer Maya conquer the world.”

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Bāp baiṭh bachchō̃ kō samjhātē haĩ kyōṅki yah tō bachchē samajhtē haĩ bēsamajh kō hī paṛhāyā jātā hai .

¹¹The Father sits here and explains to you children because you understand that only those who are senseless are taught.

⁸Ab bēhad kā bāp ūñch tē ūñch bhagvān ātē haĩ tō kiskō paṛhātē hōṅgē  ?

¹²Now, when the unlimited Father, God, the Highest on High, comes, whom would He teach?

⁹Jarūr jō ūñch tē ūñch bilkul bēsamajh hōṅgē isliē kahā hī jātā hai vināśh kālē viparīt buddhi .

¹³He would definitely teach those who are the most senseless. ¹⁴This is why they talk about, “Those who have non-loving intellects at the time of destruction.”

¹⁰Viparīt buddhi kaisē hō gayē haĩ  ?

¹⁵How did intellects become non-loving?

¹¹84 lākh yōniyā̃ likhā huā hai nā  !

¹⁶They have written about 8.4 million species.

¹²Tō bāp kō bhī 84 lākh janmō̃ mē̃ lē āyē haĩ .

¹⁷They have also said that the Father takes 8.4 million births.

¹³Kah dētē haĩ paramātmā kuttē , billī , jīv-jantu sabmē̃ hai .

¹⁸They say that the Supreme Soul is in the cats and dogs and in all living things.

¹⁴Bachchō̃ kō samjhāyā jātā hai , yah tō second number point dēnī hōtī hai .

¹⁹You children have been told that this point should be explained second.

¹⁵Bāp nē samjhāyā hai jab kōī nayā ātā hai tō pahlē-pahlē unkō had K|kē aur bēhad K|kē bāp kā parichay dēnā chāhiē .

²⁰The Father has explained that, when new ones come, first of all give them the introduction of the limited and the unlimited fathers.

¹⁶Vah bēhad kā baṛā bābā aur vah had kā chhōṭā bābā .

²¹That One is the unlimited senior Baba and this one is a limited junior Baba.

¹⁷Bēhad kā bāp mānā hī bēhad ātmāō̃ kā bāp .

²²“The unlimited Father” means the Father of unlimited souls.

¹⁸Vah had kā bāp jīv ātmā kā bāp hō gayā .

²³A limited father is a father of living beings.

¹⁹Vah hai sab ātmāō̃ kā bāp .

²⁴That One is the Father of all souls.

²⁰Yah knowledge bhī sab ēkras nahī̃ dhāraṇ kar saktē haĩ .

²⁵Not everyone can imbibe this knowledge to the same extent.

²¹Kōī 1 percent dhāraṇ kartē haĩ tō kōī 95 percent dhāraṇ kartē haĩ .

²⁶Some imbibe only 1% and some imbibe 95%.

²²Yah tō samajh key|kī bāt hai .

²⁷This is something to understand.

²³Sūryavanśhī gharānā hōgā nā  ! ²⁴Rājā-rānī tathā prajā .

²⁸There will be the sun dynasty; there are the kings, queens and subjects.

²⁵Yah buddhi mē̃ ātā hai nā .

²⁹This enters your intellects.

²⁶Prajā mē̃ sab prakār K|kē manuṣhya hōtē haĩ .

³⁰There are all types of human beings among the subjects.

²⁷Prajā mānā prajā .

³¹Subjects means subjects!

²⁸Bāp samjhātē haĩ yah paṛhāī hai .

³²The Father explains: This is a study.

²⁹Apnī buddhi anusār harēk paṛhtē haĩ .

³³Each of you studies according to your own intellect.

³⁰Harēk kō apnā-apnā part milā huā hai .

³⁴Each of you has received your own part.

³¹Jisnē kalp pahlē jitnī paṛhāī dhāraṇ kī hai utnī ab bhī dhāraṇ kartē haĩ .

³⁵To whatever extent you imbibed this study in the previous cycle, you will do the same now.

³²Paṛhāī kab chhipī nahī̃ rah saktī .

³⁶The study can never be hidden.

³³Paṛhāī anusār hī pad miltā hai .

³⁷You receive your status according to how much you study.

³⁴Bāp nē samjhāyā hai - āgē chal imtahān tō hōtā hī hai .

³⁸The Father has explained: As you make progress, there will be examinations.

³⁵Bigar imtahān transfer tō hō na sakē .

³⁹You cannot be transferred without your taking an examination.

³⁶Pichhāṛī mē̃ sab mālūm paṛēgā .

⁴⁰Everything will be revealed at the end.

³⁷Balki abhī bhī samajh saktē haĩ ki kis pad K|kē ham lāyak haĩ .

⁴¹However, even now, you can understand what status you are worthy of.

³⁸Bhal lajjā K|kē mārē sabkē sāth-sāth hāth uṭhā dētē haĩ . ³⁹Dil mē̃ samajhtē bhī haĩ ham yah kaisē ban sakē̃gē  !

⁴²Although you all raise your hands, because you are embarrassed when you’re among everyone, you do understand in your hearts that you know how you couldn’t possibly become that.

⁴⁰Tō bhī hāth uṭhā dētē haĩ .

⁴³Nevertheless, you raise your hands.

⁴¹Samajhtē huē bhī phir hāth uṭhā lēnā yah bhī agyān kahē̃gē .

⁴⁴To raise your hand even though... this means ignorance.

⁴²Kitnā agyān hai , bāp tō jhaṭ samajh jātē haĩ . ⁴³Issē tō un students mē̃ akla hōtā hai .

⁴⁵There is so much ignorance. ⁴⁶The Father straightaway understands that those (worldly) students have more sense.

⁴⁴Vah samajhtē haĩ ham scholarship lēnē K|kē lāyak nahī̃ haĩ , pās|pass nahī̃ hōūṅgā .

⁴⁷They understand that if they are not worthy of claiming a scholarship, they won't pass.

⁴⁵Issē tō vah agyānī achchhē jō samajhtē haĩ - teacher jō paṛhātē haĩ usmē̃ ham kitnē marks lē̃gē  !

⁴⁸Those worldly students are better than you because they at least understand how many marks they will claim in the subject their teacher is teaching them.

⁴⁶Aisē thōṛēhī kahē̃gē ham pass with honour hōṅgē .

⁴⁹They would not say that they will pass with honours.

⁴⁷Tō siddha hōtā hai yahā̃ itnī bhī buddhi nahī̃ hai . ⁴⁸Dēh-abhimān bahut hai .

⁵⁰This shows that those here don't even have that much sense; they have a lot of body consciousness.

⁴⁹Jab tum āyē hō yah ( lakṣhmī-nārāyaṇ ) bannē tō chalan baṛī achchhī chāhiē .

⁵¹Since you have come here to become Lakshmi and Narayan, your activity has to be very good.

⁵⁰Bāp kahtē haĩ kōī tō vināśh kālē viparīt buddhi haĩ kyōṅki kāydēsir bāp sē prīt nahī̃ hai , tō kyā hall|hāl hōgā .

⁵²The Father says: Some have non-loving intellects at the time of destruction. ⁵³What will their condition be if they don't have accurate love for the Father?

⁵¹Ūñch pad pā nahī̃ sakē̃gē .

⁵⁴They won't be able to claim a high status.

⁵²Bāp baiṭh tum bachchō̃ kō samjhātē haĩ - vināśh kālē viparīt buddhi kā arth|earth kyā hai - bachchē hī pūrā nahī̃ samajh saktē tō phir aur kyā samajhē̃gē  !

⁵⁵The Father sits here and explains to you children the meaning of, "Those who have non-loving intellects at the time of destruction.” ⁵⁶If you children can't understand it clearly yourselves, what would others understand?

⁵³Jō bachchē samajhtē haĩ ham śhivbābā K|kē bachchē haĩ vahī pūrā arth|earth kō nahī̃ samajhtē .

⁵⁷The children who believe that they are Shiv Baba's children don't understand the full meaning of that.

⁵⁴Bāp kō yād karnā - yah tō hai gupta bāt .

⁵⁸To remember the Father is something incognito.

⁵⁵Paṛhāī tō gupta nahī̃ hai nā .

⁵⁹The study is not incognito.

⁵⁶Paṛhāī mē̃ number-vār haĩ . ⁵⁷Sab ēk jaisā thōṛēhī paṛhē̃gē .

⁶⁰Everyone is numberwise in studying: not everyone will study to the same extent.

⁵⁸Bāp tō samajhtē haĩ yah abhī babies haĩ .

⁶¹The Father realises that they are still babies.

⁵⁹Aisē bēhad K|kē bāp kō tīn-tīn , chār-chār mās yād bhī nahī̃ kartē haĩ .

⁶²They don't remember the unlimited Father for three to four months.

⁶⁰Mālūm kaisē paṛē ki yād kartē haĩ  ?

⁶³How can it be understood whether someone is remembering Baba or not?

⁶¹Jabki unkī chiṭṭhī āyē . ⁶²Phir us chiṭṭhī mē̃ service samāchār bhī hō ki yah-yah rūhānī service kartā hū̃ .

⁶⁴It would only be when Baba receives a letter from them and they write service news of the spiritual service they are doing.

⁶³Sabūt chāhiē nā .

⁶⁵You need to give some proof.

⁶⁴Aisē tō dēh-abhimānī hōtē haĩ jō na tō kabhī yād kartē haĩ , na service kā sabūt dikhātē haĩ .

⁶⁶Those who neither stay in remembrance nor give any proof of service are body conscious.

⁶⁵Kōī tō samāchār likhtē haĩ bābā phalānē-phalānē āyē unkō yah samjhāyā , tō bāp bhī samajhtē haĩ bachchā jindā hai . ⁶⁶Service samāchār ṭhīk dētē haĩ .

⁶⁷Some write their news: Baba, so-and-so came and I explained this to him. ⁶⁸So, the Father understands that the child is still alive and is giving good service news.

⁶⁷Kōī tō 3-4 mās patra nahī̃ likhtē .

⁶⁹Some don't even write a letter for three to four months.

⁶⁸Kōī samāchār nahī̃ tō samajhē̃gē mar gayā yā bīmār hai  !

⁷⁰When Baba doesn't receive any news, he understands that the child has died or is ill.

⁶⁹Bīmār manuṣhya likh nahī̃ saktē haĩ .

⁷¹Those who are ill are unable to write.

⁷⁰Yah bhī kōī likhtē haĩ hamārī tabiyat ṭhīk nahī̃ thī isliē patra nahī̃ likhā .

⁷²Some even write that they didn't write earlier because their health wasn't good.

⁷¹Kōī tō samāchār hī nahī̃ dētē , na bīmār haĩ . ⁷²Dēh-abhimān hai .

⁷³Some do not give any news at all; they are not ill, they are body conscious.

⁷³Phir bāp bhī yād kiskō karē .

⁷⁴Then, whom would the Father remember?

⁷⁴Yād sē yād miltī hai , parantu dēh-abhimān hai .

⁷⁵Remembrance begets remembrance. ⁷⁶However, there is body consciousness.

⁷⁵Bāp ākar samjhātē haĩ mujhē sarvavyāpī kah 84 lākh sē bhī jāstī yōniyō̃ mē̃ lē jātē haĩ .

⁷⁷The Father comes and explains: You have said that I am omnipresent and have put Me into an even greater number of species than 8.4 million.

⁷⁶Manuṣhyō̃ kō kahā jātā hai pattharbuddhi haĩ .

⁷⁸Human beings are said to be those with stone intellects.

⁷⁷Bhagvān kē liē tō phir kah dētē patthar bhittar K|kē andar virājmān hai .

⁷⁹They say of God: He is present in all the pebbles and stones.

⁷⁸Tō yah bēhad key|kī gāliyā̃ huī nā  !

⁸⁰Therefore, that is an unlimited insult, is it not?

⁷⁹Isliē bāp kahtē haĩ mērī kitnī glāni kartē haĩ .

⁸¹So, the Father says: They defame Me so much!

⁸⁰Abhī tum tō number-vār samajh gayē hō .

⁸²You now understand everything, numberwise.

⁸¹Bhaktimārg mē̃ gātē bhī haĩ - āp āyēṅgē tō ham vārī jāyēṅgē .

⁸³On the path of devotion, they sing: When You come, I will surrender myself to You.

⁸²Āpkō vāris banāyēṅgē .

⁸⁴I will make you my Heir.

⁸³Yah vāris banātē haĩ jō kahtē haĩ patthar-ṭhikkar mē̃ hō  !

⁸⁵You make Me your Heir by saying that I am in the pebbles and stones.

⁸⁴Kitnī glāni kartē haĩ , tab bāp kahtē haĩ yadā yadāhi … abhī tum bachchē bāp kō jāntē hō tō bāp key|kī kitnī mahimā kartē hō .

⁸⁶You defame Me so much! ⁸⁷This is why the Father says: When there is extreme irreligiousness, I come. ⁸⁸You children now know the Father and so you praise Him so much.

⁸⁵Kōī mahimā tō kyā , kabhī yād kar dō akṣhar likhtē bhī nahī̃ .

⁸⁹Let alone praise Him, some don't even write two words of remembrance to Him.

⁸⁶Dēh-abhimānī ban paṛtē haĩ .

⁹⁰They become body conscious.

⁸⁷Tum bachchē samajhtē hō hamkō bāp milā hai , hamārā bāp hamkō paṛhātē haĩ .

⁹¹You children understand that you have found the Father. ⁹²Our Father is teaching us.

⁸⁸Bhagvānuvāch hai nā  !

⁹³These are the versions of God.

⁸⁹Maĩ tumkō rājyōg sikhātā hū̃ .

⁹⁴I teach you Raja Yoga.

⁹⁰Viśhva key|kī rājāī kaisē prāpt hō uskē liē rājyōg sikhātā hū̃ .

⁹⁵I teach you Raja Yoga and show you how you can claim the kingdom of the world.

⁹¹Ham viśhva kī bādśhāhī lēnē liē bēhad K|kē bāp sē paṛhtē haĩ - yah naśhā hō tō apār khuśhī ā jāē .

⁹⁶If you had the intoxication that the unlimited Father is teaching you how to claim the sovereignty of the world, you would have infinite happiness.

⁹²Bhal gītā bhī paṛhtē haĩ parantu jaisē ārḍinarī kitāb paṛhtē haĩ .

⁹⁷Although they study the Gita, they study it like an ordinary book.

⁹³Lēkin gītā paṛhnē vā sunānē vālō̃ mē̃ itnī khuśhī nahī̃ rahtī , gītā paṛhkar pūrī key|kī aur gayā dhandhē mē̃ .

⁹⁸Those who study or recite the Gita don't have this much happiness. ⁹⁹When they finish reading the Gita, they busy themselves in their business.

⁹⁴Tumkō tō abhī buddhi mē̃ hai - bēhad kā bāp hamkō paṛhātē haĩ .

¹⁰⁰You now have it in your intellects that the unlimited Father is teaching you.

⁹⁵Aur kōī key|kī buddhi mē̃ yah nahī̃ āyēgā ki hamkō bhagvān paṛhātē haĩ .

¹⁰¹It does not enter anyone else's intellect that God is teaching them.

⁹⁶Tō pahlē-pahlē kōī bhī āvē tō unkō dō bāp key|kī theory samjhānī hai .

¹⁰²So, when someone comes, first of all, explain to him the theory of the two fathers.

⁹⁷Bōlō bhārat svarg thā nā , abhī nark hai .

¹⁰³Tell him: Bharat was heaven and it is now hell.

⁹⁸Aisē tō kōī kah na sakē ki ham satyug mē̃ bhī haĩ , kaliyug mē̃ bhī haĩ .

¹⁰⁴No one can say that they are in the iron age as well as the golden age.

⁹⁹Kiskō duḥkh milā tō vah nark mē̃ hai , kiskō sukh milā tō svarg mē̃ hai .

¹⁰⁵When someone experiences sorrow, he is in hell and when someone experiences happiness, he is in heaven.

¹⁰⁰Aisē bahut kahtē haĩ - duḥkhī manuṣhya nark mē̃ haĩ , ham tō bahut sukh mē̃ baiṭhē haĩ , mahal māṛiyā̃ ādi sab kuchh haĩ .

¹⁰⁶Many say that they have a lot of happiness and that unhappy people are in hell. ¹⁰⁷They have their palaces and buildings, etc.

¹⁰¹Bāhar kā bahut sukh dēkhtē haĩ nā .

¹⁰⁸They see a lot of external happiness.

¹⁰²Yah bhī tum abhī samajhtē hō satyugī sukh tō yahā̃ hō nahī̃ saktā .

¹⁰⁹You now understand that that golden-aged happiness cannot be experienced here.

¹⁰³Aisē bhī nahī̃ , golden age kō iron age kahō athavā iron age kō golden age kahō ēk hī bāt hai .

¹¹⁰It isn't that they are both the same thing, so that the golden age can be called the iron age and the iron age can be called the golden age.

¹⁰⁴Aisē samajhnē vālē kō bhī agyānī kahē̃gē .

¹¹¹Those who believe that are called ignorant.

¹⁰⁵Tō pahlē-pahlē bāp key|kī theory batānī hai .

¹¹²Therefore, first of all, tell them the theory about the Father.

¹⁰⁶Bāp hī apnī pahchān dētē haĩ .

¹¹³The Father gives His own introduction.

¹⁰⁷Aur tō kōī jāntē nahī̃ .

¹¹⁴No one else knows Him.

¹⁰⁸Kah dētē paramātmā sarvavyāpī hai .

¹¹⁵They say that God is omnipresent.

¹⁰⁹Abhī tum chitra mē̃ dikhātē hō - ātmā aur paramātmā kā rūp tō ēk hī hai .

¹¹⁶You now show in the pictures that the form of a soul and that of the Supreme Soul is the same.

¹¹⁰Vah bhī ātmā hai parantu unkō param ātmā kahā jātā hai .

¹¹⁷He too is a soul, but He is called the Supreme Soul.

¹¹¹Bāp baiṭh samjhātē haĩ - maĩ kaisē ātā hū̃  !

¹¹⁸The Father sits here and explains how He comes.

¹¹²Sabhī ātmāē̃ vahā̃ paramdhām mē̃ rahtī haĩ .

¹¹⁹All souls reside there in the supreme abode.

¹¹³Yah bātē̃ bāhar vālā tō kōī samajh nahī̃ saktā .

¹²⁰People outside cannot understand these things.

¹¹⁴Bhāṣhā bhī bahut sahaj hai .

¹²¹The language is also very easy.

¹¹⁵Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai . ¹¹⁶Ab śhrīkr̥iṣhṇa tō gītā sunātē nahī̃ haĩ .

¹²²In the Gita, it mentions Shri Krishna’s name, but Shri Krishna doesn’t speak the Gita.

¹¹⁷Vah tō sabkō kah na sakē ki māmēkam yād karō .

¹²³He cannot tell everyone: Constantly remember Me alone.

¹¹⁸Dēhdhārī key|kī yād sē tō pāp kaṭtē nahī̃ haĩ .

¹²⁴Sins cannot be cut away by remembering bodily beings.

¹¹⁹Śhrīkr̥iṣhṇa bhagvānuvāch - dēh K|kē sab sambandh tyāg māmēkam yād karō parantu dēh K|kē sambandh tō śhrīkr̥iṣhṇa kō bhī haĩ aur phir vah tō chhōṭā-sā bachchā hai nā .

¹²⁵It says: God Shri Krishna speaks: Renounce all bodily relations and constantly remember Me alone! ¹²⁶However, Shri Krishna himself has bodily relations and is just a small child.

¹²⁰Yah bhī kitnī baṛī bhūl hai .

¹²⁷This is such a huge mistake.

¹²¹Kitnā fark paṛ jātā hai ēk bhūl K|kē kāraṇ .

¹²⁸There is so much difference because of just one mistake.

¹²²Paramātmā tō sarvavyāpī hō nahī̃ saktā .

¹²⁹God cannot be omnipresent.

¹²³Jiskē liē kahtē haĩ sarv kā sadgati dātā hai tō kyā vah bhī durgati kō pātē haĩ  !

¹³⁰Does the One you call “The Bestower of Salvation for All”, attain degradation too?

¹²⁴Paramātmā kab durgati kō pātā hai kyā  ?

¹³¹Can God ever become degraded?

¹²⁵Yah sab vichār sāgar manthan karnē key|kī bātē̃ haĩ .

¹³²All of these things have to be churned.

¹²⁶Time west|waste karnē key|kī bāt nahī̃ hai .

¹³³This is not a matter of wasting time.

¹²⁷Manuṣhya tō kah dētē ki hamkō phursat nahī̃ hai .

¹³⁴People say that they don't have time.

¹²⁸Tum samjhātē hō ki ākar course lō|low tō kahtē phursat nahī̃ .

¹³⁵When you tell them to come and take the course, they say that they don’t have time.

¹²⁹Dō din āyēṅgē phir chār din nahī̃ āyēṅgē . . . . . .

¹³⁶They would come for two days and then not come for four days.

¹³⁰Paṛhē̃gē nahī̃ tō yah lakṣhmī-nārāyaṇ kaisē ban sakē̃gē  ?

¹³⁷If they don't study, how can they become Lakshmi or Narayan?

¹³¹Māyā kā kitnā force hai .

¹³⁸There is so much force of Maya.

¹³²Bāp samjhātē haĩ jō second , jō minute pās|pass hōtā hai vah hūbahū repeat hōtā hai .

¹³⁹The Father explains: Every second and every minute that pass repeat identically.

¹³³Anginat bār repeat hōtē rahē̃gē .

¹⁴⁰They will continue to repeat countless times.

¹³⁴Abhī tō bāp dvārā sun rahē hō .

¹⁴¹You are now listening to the Father.

¹³⁵Bābā tō janm-maraṇ mē̃ ātē nahī̃ .

¹⁴²Baba doesn't enter the cycle of birth and death.

¹³⁶Bhēṇṭ kī jātī hai pūrā janm-maraṇ mē̃ kaun ātā hai aur na ānē vālā kaun  ?

¹⁴³You can compare the ones who enter the full cycle of birth and rebirth with the One who doesn't.

¹³⁷Sirph ēk hī bāp hai jō janm-maraṇ mē̃ nahī̃ ātā hai .

¹⁴⁴Only the one Father doesn't take birth or die.

¹³⁸Bākī tō sab ātē haĩ isliē chitra bhī dikhāyā hai . ¹³⁹Brahmā aur viṣhṇu dōnō̃ janm maraṇ mē̃ ātē haĩ .

¹⁴⁵Everyone else is in this cycle. ¹⁴⁶This is why you show the picture of Brahma and Vishnu both taking birth and rebirth.

¹⁴⁰Brahmā sō viṣhṇu , viṣhṇu sō brahmā part mē̃ ātē-jātē haĩ . ¹⁴¹End hō na sakē .

¹⁴⁷They continue to act out their parts: Brahma becomes Vishnu and Vishnu becomes Brahma: it cannot end.

¹⁴²Yah chitra phir bhī ākar sab dēkhē̃gē aur samajhē̃gē .

¹⁴⁸Everyone will come and see these pictures and understand.

¹⁴³Bahut sahaj samajh key|kī bāt hai .

¹⁴⁹This is something to be understood easily.

¹⁴⁴Buddhi mē̃ ānā chāhiē ham sō brāhmaṇ haĩ phir ham sō kṣhatriya , vaiśhya , śhūdra banē̃gē . ¹⁴⁵Phir bāp āyēṅgē tō ham sō brāhmaṇ ban jāyēṅgē .

¹⁵⁰Let it enter your intellects that you are Brahmins, that you will then become deities, warriors, merchants and shudras and that, when the Father comes, you will then become Brahmins.

¹⁴⁶Yah yād karō tō bhī svadarśhan chakradhārī ṭhaharē .

¹⁵¹Remember this and you will become spinners of the discus of self-realisation.

¹⁴⁷Bahut haĩ jinkō yād ṭhahartī nahī̃ .

¹⁵²There are many who are unable to stay in remembrance.

¹⁴⁸Tum brāhmaṇ hī svadarśhan chakradhārī bantē hō .

¹⁵³Only you Brahmins become spinners of the discus of self-realisation.

¹⁴⁹Dēvtāyē̃ nahī̃ bantē haĩ .

¹⁵⁴Deities don't become this.

¹⁵⁰Yah knowledge , ki chakra kaisē phirtā hai , is knowledge kō pānē sē vah yah dēvtā banē haĩ .

¹⁵⁵You become deities by receiving this knowledge now of how you go around the cycle.

¹⁵¹Vāstav mē̃ kōī bhī manuṣhya svadarśhan chakradhārī kahlānē K|kē lāyak nahī̃ hai .

¹⁵⁶In fact, no human being is worthy of being called a spinner of the discus of self-realisation.

¹⁵²Manuṣhyō̃ key|kī sr̥iṣhṭi mr̥ityulōk hī alag hai . ¹⁵³Jaisē bhāratvāsiyō̃ key|kī rasm-rivāj alag hai , sabkā alag-alag hōtā hai .

¹⁵⁷The human world, the land of death, is completely different, just as the customs and systems of the people of Bharat are different. ¹⁵⁸Everyone's customs and systems are different.

¹⁵⁴Dēvtāō̃ key|kī rasm-rivāj alag hai .

¹⁵⁹The customs and systems of the deities are different.

¹⁵⁵Mr̥ityulōk K|kē manuṣhyō̃ key|kī rasm-rivāj alag .

¹⁶⁰The customs and systems of the people of the land of death are different.

¹⁵⁶Rāt-din kā phark hai isliē sab kahtē haĩ - ham patit haĩ .

¹⁶¹There is the difference of day and night and this is why everyone says that they are impure.

¹⁵⁷Hē bhagvān , ham sab patit duniyā K|kē rahnē vālō̃ kō pāvan banāō .

¹⁶²They call out: O God, purify all of us residents of the impure world!

¹⁵⁸Tumhārī buddhi mē̃ hai pāvan duniyā āj sē 5 hazār varṣh pahlē thī , jiskō satyug kahā jātā hai .

¹⁶³It is in your intellects that the pure world existed 5000 years ago and that it was called the golden age.

¹⁵⁹Trētā kō nahī̃ kahē̃gē .

¹⁶⁴The silver age is not called that.

¹⁶⁰Bāp nē samjhāyā hai - vah hai first class , yah hai second class .

¹⁶⁵The Father has explained that first there is first class and then there is second class.

¹⁶¹Tō ēk-ēk bāt achchhī rīti dhāraṇ karnī chāhiē . ¹⁶²Jō kōī bhī āyē tō sunkar wonder khāvē .

¹⁶⁶Therefore, you have to explain each aspect so well that anyone who comes is amazed by what they hear.

¹⁶³Kōī tō wonder khātē haĩ . ¹⁶⁴Parantu phir unkō phursat nahī̃ rahtī , jō puruṣhārth karē . ¹⁶⁵Phir suntē haĩ pavitra jarūr rahnā hai .

¹⁶⁷Some are really amazed a lot, but, when they hear that they definitely have to remain pure, they don't have the time to make effort.

¹⁶⁶Yah kām vikār hī hai jō manuṣhya kō patit banātā hai , inkō jītnē sē hī tum jagatjīt banē̃gē .

¹⁶⁸It is the vice of lust that makes human beings impure. ¹⁶⁹By conquering it you will become conquerors of the world.

¹⁶⁷Bāp nē kahā bhī hai - kām vikār jīt jagatjīt banō .

¹⁷⁰The Father has also told you: Conquer the vice of lust and become conquerors of the world.

¹⁶⁸Manuṣhya phir kah dētē man jītē jagatjīt banō .

¹⁷¹Human beings say: Conquer the mind and become conquerors of the world.

¹⁶⁹Man kō vaśh mē̃ karō .

¹⁷²Control your mind.

¹⁷⁰Ab man aman tō tab hō jab śharīr na hō .

¹⁷³Only when you don’t have a body can your mind be peaceful.

¹⁷¹Bākī man aman tō kabhī hōtā hī nahī̃ .

¹⁷⁴Otherwise, your mind can never be peaceful.

¹⁷²Dēh miltī hī hai karma karnē kē liē tō phir karmātīt avasthā mē̃ kaisē rahē̃gē  ?

¹⁷⁵You receive a body in order for you to perform actions. ¹⁷⁶So, how could you stay here in your karmateet stage?

¹⁷³Karmātīt avasthā kahā jātā hai murdē kō . ¹⁷⁴Jītē jī murdā , śharīr sē nyārā .

¹⁷⁷The karmateet stage is said to be that of a corpse: to have died alive and be detached from your body.

¹⁷⁵Tumkō bhī śharīr sē nyārā bannē key|kī paṛhāī paṛhātē haĩ .

¹⁷⁸You are taught this study to become detached from your body.

¹⁷⁶Śharīr sē ātmā alag hai .

¹⁷⁹A soul is separate from a body.

¹⁷⁷Ātmā paramdhām key|kī rahnē vālī hai .

¹⁸⁰A soul is a resident of the supreme abode.

¹⁷⁸Ātmā śharīr mē̃ ātī hai tō unkō manuṣhya kahā jātā hai .

¹⁸¹When a soul enters a body, it is called a human being.

¹⁷⁹Śharīr miltā hī hai karma karnē liē .

¹⁸²You receive a body in order to perform actions.

¹⁸⁰Ēk śharīr chhūṭ jāyēgā phir dūsrā śharīr ātmā kō lēnā hai karma karnē liē .

¹⁸³When a soul sheds his body, he has to take another body in order to perform actions.

¹⁸¹Śhānt tō tab rahē̃gē jab karma nahī̃ karnā hōgā .

¹⁸⁴Only when you don't have to perform actions will you remain peaceful.

¹⁸²Mūlvatan mē̃ karma hōtā nahī̃ .

¹⁸⁵There are no actions in the incorporeal world.

¹⁸³Sr̥iṣhṭi kā chakra yahā̃ phirtā hai .

¹⁸⁶The world cycle turns here.

¹⁸⁴Bāp kō aur sr̥iṣhṭi chakra kō jānnā hai , iskō hī knowledge kahā jātā hai .

¹⁸⁷You have to understand the Father and the world cycle. ¹⁸⁸This is called knowledge.

¹⁸⁵Yah āṅkhē̃ jab tak patit criminal haĩ , tō in āṅkhō̃ sē pavitra chīz dēkhnē mē̃ ā nahī̃ saktī isliē gyān kā tīsrā nētra chāhiē .

¹⁸⁹For as long as your eyes are impure and criminal, you are unable to see anything pure. ¹⁹⁰This is why each of you needs a third eye of this knowledge.

¹⁸⁶Jab tum karmātīt avasthā kō pāyēṅgē arthāt dēvtā banē̃gē phir tō in āṅkhō̃ sē dēvtāō̃ kō dēkhtē rahē̃gē .

¹⁹¹Only when you attain your karmateet stage, that is, when you become deities, will you see deities with your eyes.

¹⁸⁷Bākī is śharīr mē̃ in āṅkhō̃ sē śhrīkr̥iṣhṇa kō dēkh nahī̃ saktē .

¹⁹²However, you cannot see Shri Krishna with your eyes while you are in those bodies.

¹⁸⁸Bākī sākṣhātkār kiyā tō ussē kuchh miltā thōṛēhī hai .

¹⁹³You don't attain anything just by having a vision.

¹⁸⁹Alpkāl kē liē khuśhī rahtī hai , kāmnā pūrī hō jātī hai .

¹⁹⁴You only experience temporary happiness and your desire (of seeing Krishna) is fulfilled through that.

¹⁹⁰Drama mē̃ sākṣhātkār key|kī bhī nūndh hai , issē prāpti kuchh nahī̃ hōtī .

¹⁹⁵Visions are fixed in the drama. ¹⁹⁶There is no attainment through them.

¹⁹¹Achchhā  !

¹⁹⁷Achcha.

¹⁹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁹The spiritual Father says namaste to you spiritual children.

¹⁹⁴Dhārṇā kē liē mukhya sār  :

²⁰⁰Essence of dharna:

¹⁹⁵1 ) śharīr sē nyārī ātmā hū̃ , jītē jī is śharīr mē̃ rahtē jaisē murdā - is sthiti K|kē abhyās sē karmātīt avasthā banānī hai .

²⁰¹1. I am a soul, separate from my body. ²⁰²Make your stage karmateet by practising being a corpse who has died alive while living in your body.

¹⁹⁶2 ) service kā sabūt dēnā hai .

²⁰³2. Give the proof of service.

¹⁹⁷Dēhbhān kō chhōṛ apnā sachchā-sachchā samāchār dēnā hai .

²⁰⁴Renounce body consciousness and give your news honestly.

¹⁹⁸Pass with honour hōnē kā puruṣhārth karnā hai .

²⁰⁵Make effort to pass with honours

¹⁹⁹Vardān  : apnē śhānt svarup stage dvārā śhānti key|kī kiraṇē̃ phailānē vālē master śhānti sāgar bhav

²⁰⁶Blessing: May you be a master ocean of peace and spreads vibrations of peace with your stage as an embodiment of peace.

²⁰⁰Vartamān samay viśhva K|kē majority ātmāō̃ kō sabsē jyādā āvaśhyaktā hai - sachchē śhānti key|kī .

²⁰⁷At the present time, the greatest need of the majority of souls in the world is true peace.

²⁰¹Aśhānti K|kē anēk kāraṇ din pratidin baṛh rahē haĩ aur baṛhtē jāyēṅgē .

²⁰⁸There are many reasons why peacelessness is increasing day by day and will continue to increase.

²⁰²Agar svayã aśhānt nahī̃ bhī hōṅgē tō aurō̃ K|kē aśhānti kā vāyumaṇḍal , vātāvaraṇ śhānt avasthā mē̃ baiṭhnē nahī̃ dēgā .

²⁰⁹Even if you, yourself, are not peaceless, the atmosphere of the peacelessness of others will not allow you to sit in a peaceful stage.

²⁰³Aśhānti K|kē tanāv kā anubhav baṛhēgā .

²¹⁰The experience of the tension of peacelessness will increase.

²⁰⁴Aisē samay par āp master śhānti K|kē sāgar bachchē aśhānti K|kē saṅkalpō̃ kō merge kar viśhēṣh śhānti K|kē vibration phailāō .

²¹¹At such a time, you children, who are master oceans of peace, must merge thoughts of peacelessness and especially spread vibrations of peace.

²⁰⁵Slōgan  : bāp K|kē sarv guṇō̃ kā anubhav karnē kē liē sadā gyān sūrya K|kē sammukh rahō .

²¹²Slogan: In order to experience all of the Father’s virtues, remain constantly in front of the Sun of Knowledge.

²¹³*** Om Shanti ***

²⁰⁶Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²¹⁴Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²⁰⁷Abhī samay key|kī bachat , saṅkalpō̃ key|kī bachat , śhakti K|kē bachat key|kī yōjnā banākar bindī rūp key|kī sthiti kō baṛhāō .

²¹⁵Now, make a plan to save your time, your thoughts and your power and increase your stage of being the form of a point.

²⁰⁸Jitnā bindī rūp key|kī sthiti hōgī utnā kōī bhī evil spriṭ vā evil saṅskār kā force āp lōgō̃ par war|vār nahī̃ karēgā , āp bhī unsē mukt rahē̃gē aur āpkā śaktirūp unhō̃ kō bhī mukt karēgā .

²¹⁶The longer you have the stage of being a point, you will accordingly not be attacked by any evil spirit or evil sanskar. ²¹⁷You will remain free from those and your form of power will also liberate them.