शुक्रवार 23 जनवरी 2026 की दैनिक मुरली

⁰23-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰23/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārē mukh sē sadaiv gyān ratna nikalnē chāhiē , tumhārā mukhṛā sadaiv harṣhit rahnā chāhiē ' '

¹Essence: Sweet children, let jewels of knowledge constantly emerge from your lips. ²Your faces must always remain cheerful.

²Praśhna  : jin bachchō̃ nē brāhmaṇ jīvan mē̃ gyān key|kī dhārṇā kī hai unkī niśhānī kyā hōgī  ?

³Question: What are the signs of the children who have imbibed this knowledge in their Brahmin life?

³Uttar  : 1 - unkī chalan dēvtāō̃ misal hōgī , unmē̃ daivīguṇō̃ key|kī dhārṇā hōgī .

⁴Answer: 1. Their activities are like those of the deities. ⁵They imbibe divine virtues.

⁴2 - unhē̃ gyān kā vichār sāgar manthan karnē kā abhyās hōgā .

⁶2. They have the practice of churning the ocean of this knowledge.

⁵Vē|way kabhī āsurī bātō̃ kā arthāt kichṛē kā manthan nahī̃ karē̃gē .

⁷They never churn devilish things, that is, things of rubbish.

⁶3 - unkē jīvan sē gālī dēnā aur glānī karnā band hō jātā hai .

⁸3. They do not defame or insult others.

⁷4 - unkā mukhṛā sadā harṣhit rahtā hai .

⁹4. Their faces are always cheerful.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bāp baiṭh samjhātē haĩ gyān aur bhakti kē ūpar .

¹¹The Father sits here and explains about devotion and this knowledge.

¹⁰Yah tō bachchē samajh gayē haĩ bhakti sē sadgati nahī̃ hōtī hai aur satyug mē̃ bhakti hōtī nahī̃ .

¹²You children have understood that there cannot be salvation through devotion and that there is no devotion performed in the golden age.

¹¹Gyān bhī satyug mē̃ miltā nahī̃ .

¹³You don't even receive this knowledge in the golden age.

¹²Śhrīkr̥iṣhṇa na bhakti kartē haĩ , na gyān key|kī murlī bajātē haĩ .

¹⁴Shri Krishna neither worships anyone nor plays the flute of knowledge.

¹³Murlī mānā hī gyān dēnā .

¹⁵To play the flute (murli) means to give this knowledge.

¹⁴Gāyan bhī hai nā murlī mē̃ jādū . ¹⁵Tō jarūr kōī jādū hōgā nā  !

¹⁶It is remembered that there is magic in the flute, so there must definitely be some magic.

¹⁶Sirph murlī bajānā , vah tō common phakīr lōg bhī bajātē rahtē haĩ .

¹⁷Simply to play the flute is common, even wandering beggars continue to play that.

¹⁷Is murlī mē̃ gyān kā jādū hai .

¹⁸This flute has the magic of knowledge.

¹⁸Agyān kō jādū tō nahī̃ kahē̃gē .

¹⁹Ignorance cannot be called magic.

¹⁹Murlī kō jādū kahtē haĩ .

²⁰The murli is called magic.

²⁰Manuṣhya sē dēvtā bantē haĩ gyān sē .

²¹Ordinary human beings are made into deities by this knowledge.

²¹Jab satyug hai tō is gyān kā varsā hai .

²²When it is the golden age, you have the inheritance of knowledge.

²²Vahā̃ bhakti hōtī nahī̃ .

²³There is no devotion performed there.

²³Bhakti hōtī hai dvāpar sē , jabki dēvtā sē manuṣhya ban jātē haĩ .

²⁴Devotion starts with the copper age when you change from deities to humans.

²⁴Manuṣhyō̃ kō vikārī , dēvtāō̃ kō nirvikārī kahā jātā hai .

²⁵Human beings are called vicious, whereas deities are called viceless.

²⁵Dēvtāō̃ key|kī sr̥iṣhṭi kō pavitra duniyā kahā jātā hai .

²⁶The world of deities is called the pure world.

²⁶Abhī tum dēvtā ban rahē hō .

²⁷You are now becoming deities.

²⁷Gyān kiskō kahā jātā hai  ?

²⁸What is meant by knowledge?

²⁸Ēk tō svayã key|kī vā bāp key|kī pahchān aur phir sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge kō gyān kahā jātā hai .

²⁹This knowledge is firstly the recognition of oneself and the Father and secondly the knowledge of the beginning, the middle and the end of the world.

²⁹Gyān sē hōtī hai sadgati .

³⁰Salvation is received through this knowledge.

³⁰Phir bhakti śhurū hōtī hai tō utartī kalā kahā jātā hai kyōṅki bhakti kō rāt , gyān kō din kahā jātā hai .

³¹Then, later on, devotion begins. ³²That is then called the descending stage, because devotion is the night and knowledge is the day.

³¹Yah tō kōī key|kī bhī buddhi mē̃ baiṭh saktā hai parantu daivīguṇ dhāraṇ nahī̃ kartē haĩ .

³³This knowledge can sit in anyone's intellect, but not everyone can imbibe divine virtues.

³²Daivīguṇ hō̃ tō samjhā jāē gyān key|kī dhārṇā hai .

³⁴If someone has divine virtues, it can be understood that that one has imbibed this knowledge.

³³Gyān key|kī dhārṇā vālō̃ key|kī chalan dēvtā misal hōtī hai .

³⁵The activities of those who imbibe this knowledge become like those of the deities.

³⁴Cum|kam dhārṇā vālē key|kī chalan mix rahtī hai .

³⁶The activity of those who imbibe less is mixed.

³⁵Dhārṇā nahī̃ tō gōyā vah bachchē hī nahī̃ .

³⁷If they imbibe nothing, it means that they are not (Baba’s) children.

³⁶Manuṣhya bāp key|kī kitnī glānī kartē haĩ .

³⁸Human beings defame the Father so much.

³⁷Brāhmaṇ kul mē̃ ātē haĩ tō gālī dēnā , glānī karnā band hō jātā hai .

³⁹When you come into the Brahmin clan, you stop insulting and defaming one another.

³⁸Tumkō gyān miltā hai , us par apnā vichār sāgar manthan karnē sē amr̥it milēgā .

⁴⁰You receive this knowledge; then, by churning the ocean of knowledge, you receive nectar.

³⁹Vichār sāgar manthan hī nahī̃ kartē tō bākī kyā manthan hōgā  ?

⁴¹If you don't churn the ocean of knowledge, what else would you be churning?

⁴⁰Āsurī vichār .

⁴²Devilish thoughts.

⁴¹Unsē kichṛā hī nikalēgā .

⁴³Only rubbish would emerge from that.

⁴²Abhī tum īśhvarīy student hō .

⁴⁴You are now Godly students.

⁴³Jāntē hō manuṣhya sē dēvtā bannē key|kī paṛhāī paṛh rahē haĩ .

⁴⁵You know that you are studying the study to change from ordinary humans into deities.

⁴⁴Dēvtāē̃ yah paṛhāī nahī̃ paṛhāyēṅgē .

⁴⁶Deities do not teach this study.

⁴⁵Dēvtāō̃ kō kabhī gyān kā sāgar nahī̃ kahā jātā hai .

⁴⁷Deities cannot be called oceans of knowledge.

⁴⁶Gyān kā sāgar tō ēk kō hī kahā jātā hai .

⁴⁸Only that One can be called the Ocean of Knowledge.

⁴⁷Daivīguṇ bhī gyān sē dhāraṇ hōtē haĩ .

⁴⁹Divine virtues can only be imbibed through this knowledge.

⁴⁸Yah gyān jō tum bachchō̃ kō abhī miltā hai , yah satyug mē̃ nahī̃ hōtā .

⁵⁰It is only at this time that you children receive this knowledge. ⁵¹You don't receive this in the golden age.

⁴⁹In dēvtāō̃ mē̃ daivīguṇ haĩ .

⁵²Those deities have divine virtues.

⁵⁰Tum mahimā bhī kartē hō sarvguṇ sampann … tō abhī tumkō aisā bannā hai .

⁵³You also praise them as those who are full of all virtues. ⁵⁴Therefore, you now have to become like them.

⁵¹Apnē sē pūchhnā chāhiē hamārē mē̃ sab daivīguṇ haĩ yā kōī āsurī avguṇ haĩ  ?

⁵⁵Each of you has to ask yourself: Do I have all the divine virtues or is my activity devilish?

⁵²Agar āsurī avguṇ haĩ tō unkō nikāl dēnā chāhiē tab hī dēvtā kahē̃gē .

⁵⁶If you have any devilish activities, you must renounce them. ⁵⁷Only then will you be called a deity.

⁵³Nahī̃ tō cum|kam darjā pā lē̃gē .

⁵⁸Otherwise, you will attain a low status.

⁵⁴Abhī tum bachchē daivīguṇ dhāraṇ kartē hō .

⁵⁹You children are now imbibing divine virtues.

⁵⁵Bahut achchhī-achchhī bātē̃ sunātē hō .

⁶⁰You relate many very good things.

⁵⁶Inkō hī kahā jātā hai puruṣhōttam saṅgamyug jabki tum puruṣhōttam ban rahē hō , tō vātāvaraṇ bhī bahut achchhā hōnā chāhiē .

⁶¹This is called the most elevated confluence age, when you become the most elevated of all. ⁶²Therefore, the atmosphere too has to be very good.

⁵⁷Mukh sē kōī bhī chhī-chhī bāt na nikalē , nahī̃ tō kahā jāyēgā yah cum|kam darjē kā hai .

⁶³Do not let any dirty words emerge from your lips. ⁶⁴Otherwise, it would be said that you are going to claim a low status.

⁵⁸Bōlchāl aur vātāvaraṇ sē jhaṭ patā paṛ jātā hai .

⁶⁵This can be known very quickly from your behaviour and the atmosphere.

⁵⁹Tumhārā mukhṛā sadaiv harṣhit hōnā chāhiē .

⁶⁶Let your faces remain constantly cheerful.

⁶⁰Nahī̃ tō unmē̃ gyān nahī̃ kahā jāyēgā .

⁶⁷Otherwise, it would be said that you don't have any of this knowledge.

⁶¹Mukh sē sadaiv ratna nikalē̃ .

⁶⁸Let only jewels of knowledge constantly emerge from your lips.

⁶²Yah lakṣhmī-nārāyaṇ dēkhō kitnē harṣhitmukh haĩ .

⁶⁹Look at Lakshmi and Narayan and see how cheerful their faces are.

⁶³Inhō̃ key|kī ātmā nē gyān ratna dhāraṇ kiyē thē .

⁷⁰Those souls had imbibed the jewels of knowledge.

⁶⁴Mukh sē sadaiv gyān ratna nikaltē haĩ .

⁷¹Only jewels of knowledge constantly emerged from their mouths.

⁶⁵Ratna hī suntē-sunātē kitnī khuśhī rahtī hai .

⁷²There is so much happiness in just relating and listening to the jewels of knowledge.

⁶⁶Gyān ratna jō abhī tum lētē hō , phir yē sabhī hīrē-javāharāt ban jātē haĩ .

⁷³The jewels of knowledge that you are now receiving will then become diamonds and jewels.

⁶⁷9 ratnō̃ key|kī mālā kōī hīrō̃-javāharātō̃ key|kī nahī̃ hai .

⁷⁴The rosary of nine jewels is not of diamonds and jewels.

⁶⁸In gyān ratnō̃ key|kī mālā hai .

⁷⁵It is a rosary of the jewels of knowledge.

⁶⁹Manuṣhya lōg phir vah ratna samajh aṅgūṭhiyā̃ ādi pahan lētē haĩ .

⁷⁶People believe that it is made of those physical gems and they wear a ring made of them.

⁷⁰In gyān ratnō̃ key|kī mālā puruṣhōttam saṅgamyug par paṛtī hai .

⁷⁷The rosary of the jewels of knowledge is created at the most auspicious confluence age.

⁷¹Yah ratna hī tumkō bhaviṣhya 21 janmō̃ kē liē mālāmāl banātē haĩ .

⁷⁸These jewels will make you prosperous for your future 21 births.

⁷²Inkō kōī lūṭ na sakē .

⁷⁹No one can loot these from you.

⁷³Yahā̃ tum yah hīrē javāharāt pahanō̃ tō jhaṭ kōī lūṭ lē jāē .

⁸⁰Here, if you were to wear diamonds and jewels, someone would very quickly loot them from you.

⁷⁴Tō apnē kō bahut-bahut samajhdār banānā hai . ⁷⁵Āsurī avguṇō̃ kō nikālnā hai .

⁸¹Therefore, you have to become very sensible and remove devilish traits.

⁷⁶Āsurī avguṇō̃ sē śhakla hī aisī hō jātī hai .

⁸²The face becomes so bad because of devilish traits.

⁷⁷Krōdh mē̃ lāl-lāl tāmbē jaisī śhakla hō jātī hai .

⁸³The face of an angry person becomes as red as copper.

⁷⁸Kām vikār vālē tō kālē ban jātē haĩ .

⁸⁴Those who have the vice of lust become ugly.

⁷⁹Tō bachchō̃ kō her|har bāt mē̃ vichār sāgar manthan karnā chāhiē .

⁸⁵Therefore you children have to churn the ocean of knowledge about everything.

⁸⁰Yah paṛhāī hai hī bahut dhan pānē key|kī .

⁸⁶This study is for receiving a lot of wealth.

⁸¹Vah paṛhāī kōī ratna thōṛēhī hai .

⁸⁷Other studies are not worth jewels.

⁸²Hā̃ , knowledge paṛhkar baṛā position pā lētē haĩ .

⁸⁸Yes, people can study that knowledge and claim a high position.

⁸³Tō paṛhāī kām I|āī|eye , na ki paisā .

⁸⁹Therefore education, not wealth, is useful.

⁸⁴Paṛhāī hī dhan hai .

⁹⁰Education is wealth.

⁸⁵Vah hai had kā dhan , phir yah hai bēhad kā dhan .

⁹¹That wealth is limited, whereas this wealth is unlimited.

⁸⁶Haĩ dōnō̃ paṛhāī .

⁹²Yes, both are studies.

⁸⁷Abhī tum samajhtē hō bāp hamkō paṛhākar viśhva kā mālik banā dētē haĩ .

⁹³You now understand that the Father teaches you and makes you into the masters of the world.

⁸⁸Vah alpkāl kṣhaṇ bhaṅgur key|kī paṛhāī hai ēk janm kē liē .

⁹⁴Those studies are temporary and only worth a little for just one birth.

⁸⁹Phir dūsrē janm mē̃ nayē sir paṛhnā paṛē .

⁹⁵Then, in your next birth, you have to study afresh.

⁹⁰Vahā̃ dhan kē liē paṛhāī kī darkār nahī̃ .

⁹⁶There, there is no need to study for wealth.

⁹¹Vahā̃ tō abhī K|kē puruṣhārth sē akīchār ( athāh ) dhan mil jātā hai .

⁹⁷There, you receive plenty of wealth based on your efforts of this time.

⁹²Dhan avināśhī ban jātā hai .

⁹⁸This wealth becomes imperishable.

⁹³Dēvtāō̃ kē pās dhan bahut thā phir jab bhakti mārg arthāt rāvaṇrājya mē̃ āyē tō kitnā thā , kitnē mandir banāyē huē haĩ .

⁹⁹Deities had a lot of wealth. ¹⁰⁰How much did they have when they then went on to the path of devotion, which means the kingdom of Ravan? ¹⁰¹They built so many temples.

⁹⁴Phir ākar musalmānō̃ ādi nē dhan lūṭā .

¹⁰²Then the Muslims came and looted their wealth.

⁹⁵Kitnē dhanvān thē  !

¹⁰³They (deities) were so wealthy!

⁹⁶Āj key|kī paṛhāī sē itnā dhanvān kōī ban nahī̃ sakē̃gē .

¹⁰⁴No one could become as wealthy through the studies of the present day.

⁹⁷Tum abhī jāntē hō ham itnī ūñchī paṛhāī paṛhtē haĩ jissē yah ( dēvī-dēvtā ) bantē haĩ .

¹⁰⁵You now understand that you are studying such an elevated study through which you become deities.

⁹⁸Tō paṛhāī sē dēkhō manuṣhya kyā ban jātē haĩ  ! ⁹⁹Garīb sē sāhūkār .

¹⁰⁶Look what human beings become by studying: wealthy from poor.

¹⁰⁰Abhī bhārat bhī kitnā garīb hai .

¹⁰⁷Bharat too is so poor now.

¹⁰¹Sāhūkārō̃ kō tō phursat hī nahī̃ hai .

¹⁰⁸The wealthy don't have any time at all.

¹⁰²Apnā ahaṅkār rahtā hai - maĩ phalānā hū̃ .

¹⁰⁹They have their own pride of being so-and-so.

¹⁰³Ismē̃ ahaṅkār ādi miṭ jānā chāhiē .

¹¹⁰Here, all pride has to be removed.

¹⁰⁴Ham ātmā haĩ , ātmā kē pās tō dhan-daulat , hīrē-javāharāt ādi kuchh bhī nahī̃ haĩ .

¹¹¹I am a soul and a soul has no wealth or prosperity, or diamonds or jewels.

¹⁰⁵Bāp bhī kahtē haĩ dēh sahit sab sambandh chhōṛō .

¹¹²The Father says: Renounce your bodies and all bodily relations.

¹⁰⁶Ātmā śharīr chhōṛtī hai tō sāhūkārī ādi sab khatm hō jātī hai .

¹¹³When a soul sheds his body, all the prosperity, etc. is finished until he studies and earns his wealth again.

¹⁰⁷Jab nayēsir paṛhkar phir dhan kamāvē yā tō dān-puṇya achchhā kiyā hō tō sāhūkār K|kē ghar janma lē̃gē .

¹¹⁴Or, if he made very good donations in his previous birth, he would take birth in a wealthy home.

¹⁰⁸Kahtē haĩ nā past K|kē karmō̃ kā phal hai .

¹¹⁵They say: That is the fruit of his past actions.

¹⁰⁹Knowledge kā dān kiyā hōgā vā college , dharmaśhālā ādi banāī hai tō uskā phal miltā hai parantu alpkāl kē liē .

¹¹⁶If someone has provided education for others, built a college or a rest house for pilgrims, he receives the fruit of that, but only for a temporary period.

¹¹⁰Yah dān-puṇya bhī yahā̃ kiyā jātā hai .

¹¹⁷It is here that you give donations and perform charity.

¹¹¹Satyug mē̃ nahī̃ kiyā jātā hai .

¹¹⁸You don’t do that in the golden age.

¹¹²Satyug mē̃ achchhē hī karma hōtē haĩ kyōṅki abhī kā varsā milā huā hai .

¹¹⁹There are only good actions in the golden age, because you receive the inheritance of this time there.

¹¹³Vahā̃ kōī kā bhī vikarma hōtā nahī̃ kyōṅki rāvaṇ hī nahī̃ hai .

¹²⁰There, no one performs sinful actions, because Ravan doesn't exist there.

¹¹⁴Garībō̃ kā bhī vikarma nahī̃ banēgā .

¹²¹Poor people there don’t perform sinful actions.

¹¹⁵Yahā̃ tō sāhūkārō̃ K|kē bhī vikarma bantē haĩ tab tō yah bīmāriyā̃ ādi duḥkh hōtē haĩ .

¹²²Here, even the wealthy commit sinful actions, and this is why there is such illness and sorrow, etc.

¹¹⁶Vahā̃ vikār mē̃ jātē hī nahī̃ tō vikarma kaisē banē̃gē  ?

¹²³There, they don't indulge in vice, and so how could sins be committed?

¹¹⁷Sārā madār hai karmō̃ par .

¹²⁴Everything depends on your karma.

¹¹⁸Yah māyā rāvaṇ kā rājya hai , jō manuṣhya vikārī ban jātē haĩ .

¹²⁵This is the kingdom of Maya, Ravan, where human beings become vicious.

¹¹⁹Bāp ākar paṛhātē haĩ nirvikārī banānē liē .

¹²⁶The Father comes and teaches you in order to make you viceless.

¹²⁰Bāp nirvikārī banātē haĩ , māyā phir vikārī banā dētī hai .

¹²⁷The Father makes you viceless, and Maya then makes you vicious.

¹²¹Rāmavãśī aur rāvaṇavãśī key|kī yuddha chaltī hai .

¹²⁸There is a war between the dynasty of Rama and the dynasty of Ravan.

¹²²Tum bāp K|kē bachchē hō , vah rāvaṇ K|kē bachchē haĩ .

¹²⁹You are the children of the Father and they are the children of Ravan.

¹²³Kitnē achchhē-achchhē bachchē māyā sē hār khā lētē haĩ .

¹³⁰So many very good children are defeated by Maya.

¹²⁴Māyā baṛī prabal hai .

¹³¹Maya is very powerful.

¹²⁵Phir bhī ummīnd rakhtē haĩ .

¹³²In spite of that, there is hope.

¹²⁶Adham sē adham ( bilkul patit ) kā bhī uddhār karnā hōtā hai nā .

¹³³Even those who are completely degraded have to be uplifted.

¹²⁷Bāp kō tō sārē viśhva kā uddhār karnā hōtā hai .

¹³⁴The Father has to uplift the whole world.

¹²⁸Bahut girtē haĩ .

¹³⁵Many fall.

¹²⁹Ēkdam chaṭ khātē mē̃ adham sē adham ban jātē haĩ .

¹³⁶They become totally degraded and low.

¹³⁰Aisē kā bhī bāp uddhār kartē haĩ .

¹³⁷The Father uplifts even such children.

¹³¹Adham tō sab haĩ rāvaṇ rājya mē̃ , parantu bāp bachātē haĩ .

¹³⁸Everyone in the kingdom of Ravan is degraded. ¹³⁹However, the Father saves you.

¹³²Phir bhī girtē rahtē haĩ , tō bahut adham ban jātē haĩ .

¹⁴⁰In spite of that, you continue to fall and thereby become the lowest of all.

¹³³Unkā phir itnā chaṛhnā nahī̃ hōtā hai .

¹⁴¹You are then not able to climb as high.

¹³⁴Vah adhampanā andar khātā rahtā hai .

¹⁴²Your conscience would bite you because you reached the lowest state.

¹³⁵Jaisē tum kahtē hō antkāl jō . . unkī buddhi mē̃ vah adhampanā hī ātā rahēgā .

¹⁴³It is said: “Whatever you remember in your final moments…” ¹⁴⁴There would just be that lowest state in that one's intellect.

¹³⁶Tō bāp baiṭh bachchō̃ kō samjhātē haĩ , kalp-kalp tum hī dēvtā bantē hō .

¹⁴⁵Therefore, the Father sits here and explains to you children: It is you who become the deities every cycle.

¹³⁷Jānvar banē̃gē kyā  ?

¹⁴⁶Would animals become those?

¹³⁸Manuṣhya hī bantē haĩ aur samajhtē haĩ .

¹⁴⁷Only human beings understand this and become those.

¹³⁹In lakṣhmī-nārāyaṇ kō bhī nāk kān ādi haĩ , manuṣhya haĩ nā  !

¹⁴⁸Lakshmi and Narayan also have noses, ears, etc. because they are human beings.

¹⁴⁰Parantu daivī guṇō̃ vālē haĩ isliē inkō dēvtā kahā jātā hai .

¹⁴⁹However, they have divine virtues and this is why they are called deities.

¹⁴¹Yah aisā sundar dēvtā kaisē bantē haĩ , phir kaisē girtē haĩ , is chakra kā tumkō mālūm paṛ gayā hai .

¹⁵⁰How did they become such beautiful deities? ¹⁵¹How did they then fall? ¹⁵²You now understand this cycle.

¹⁴²Jō vichār sāgar manthan kartē hōṅgē unkō dhārṇā bhī achchhī hōgī .

¹⁵³All of those who churn the ocean of this knowledge will imbibe this very well.

¹⁴³Vichār sāgar manthan hī nahī̃ kartē tō buddhū ban paṛtē , murlī chalānē vālē kā vichār sāgar manthan chaltā rahēgā . ¹⁴⁴Is topic par yah-yah samjhānā hai .

¹⁵⁴Those who don't churn the ocean of knowledge become simpletons (buddhus). ¹⁵⁵Those who read the murli will churn the ocean of knowledge and think about the topics that they have to explain.

¹⁴⁵Automatically vichār sāgar manthan chaltā hai .

¹⁵⁶They would automatically churn the ocean of knowledge.

¹⁴⁶Phalānē ānē vālē haĩ unhō̃ kō bhī hullās sē samjhāyēṅgē .

¹⁵⁷Different people are going to come, and so you have to explain to them with enthusiasm.

¹⁴⁷Hō saktā hai kuchh samajh jāē .

¹⁵⁸It is possible that they will understand something.

¹⁴⁸Bhāgya par hai .

¹⁵⁹It all depends on their fortune.

¹⁴⁹Kōī jhaṭ niśhchay karē̃gē , kōī nahī̃ karē̃gē .

¹⁶⁰Some will instantly have faith, whereas others won't.

¹⁵⁰Ummīd rakhī jātī hai .

¹⁶¹Hope is kept for them.

¹⁵¹Abhī nahī̃ tō āgē chalkar samajhē̃gē jarūr .

¹⁶²If not now, then they will definitely understand in the future.

¹⁵²Ummīd rakhnī chāhiē nā  !

¹⁶³One has to keep hoping.

¹⁵³Ummīd rakhnā mānā service kā śhauk hai .

¹⁶⁴To keep hope in them means to have an interest in serving them.

¹⁵⁴Thaknā nahī̃ hai .

¹⁶⁵You mustn't become tired.

¹⁵⁵Bhal kōī paṛhkar phir adham banā hai , ātā hai tō jarūr unkō vijiṭiṅg room mē̃ biṭhāyēṅgē .

¹⁶⁶Even if someone has studied but has then become degraded, he would be made to sit in the visiting room, if he comes.

¹⁵⁶Vā kahē̃gē chalē jāō  ?

¹⁶⁷Or, would you tell him to go away?

¹⁵⁷Jarūr pūchhē̃gē itnē din kyō̃ nahī̃ āyē  ?

¹⁶⁸You would definitely ask him why he hasn’t come for so many days.

¹⁵⁸Kahē̃gē māyā sē hār khā lī .

¹⁶⁹He would probably say that he was defeated by Maya.

¹⁵⁹Aisē ḍhēr ātē haĩ .

¹⁷⁰Many such people come here.

¹⁶⁰Samajhtē haĩ gyān bahut achchhā thā parantu māyā nē harā diyā .

¹⁷¹They do understand that this knowledge is very good, but Maya defeats them.

¹⁶¹Smr̥iti tō rahtī hai nā .

¹⁷²At least they remember everything.

¹⁶²Bhakti mē̃ tō hārnē aur jītnē key|kī bāt hī nahī̃ rahtī .

¹⁷³In devotion, there is no question of being victorious or defeated.

¹⁶³Yah knowledge dhāraṇ karnē kī hai .

¹⁷⁴This knowledge has to be imbibed.

¹⁶⁴Abhī tum bāp dvārā sachchī gītā suntē hō jissē dēvtā ban jātē .

¹⁷⁵You are now listening to the true Gita from the Father through which you become deities.

¹⁶⁵Bigar brāhmaṇ banē dēvtā ban nahī̃ saktē .

¹⁷⁶You cannot become deities without becoming Brahmins.

¹⁶⁶Kriściyan , pārsī , musalmānō̃ mē̃ brāhmaṇ hōtē hī nahī̃ .

¹⁷⁷There are no brahmins (caste) among the Christians, Parsis or Muslims.

¹⁶⁷Yah sab bātē̃ abhī tum samajhtē hō .

¹⁷⁸You understand all of these things at this time.

¹⁶⁸Tum jāntē hō alpha kō yād karnā hai .

¹⁷⁹You know that you have to remember Alpha.

¹⁶⁹Alpha kō yād karnē sē hī bādśhāhī miltī hai .

¹⁸⁰It is only by remembering Alpha that you receive a kingdom.

¹⁷⁰Jab bhī tumkō kōī milē bōlō , alpha allāh kō yād karō .

¹⁸¹Whenever you meet anyone, tell him: “Remember Alpha, Allah.”

¹⁷¹Alpha kō hī ūñch kahā jātā hai .

¹⁸²Alpha is said to be the highest.

¹⁷²Aṅgulī sē alpha kā iśhārā kartē haĩ nā  !

¹⁸³People point upwards with their finger to indicate Alpha.

¹⁷³Alpha kō ēk bhī kahā jātā hai .

¹⁸⁴Alpha is also said to be the One.

¹⁷⁴Ēk hī bhagvān hai . ¹⁷⁵Bākī tō sab haĩ bachchē .

¹⁸⁵There is just the one God and all the rest are children.

¹⁷⁶Bāp tō sadaiv alpha hī rahtē haĩ .

¹⁸⁶The Father is constantly Alpha.

¹⁷⁷Bādśhāhī kartē nahī̃ .

¹⁸⁷He doesn't rule the kingdom.

¹⁷⁸Gyān bhī dētē haĩ , apnā bachchā bhī banātē haĩ tō bachchō̃ kō kitnī khuśhī mē̃ rahnā chāhiē .

¹⁸⁸He gives you this knowledge and also makes you His children. ¹⁸⁹Therefore, you children should remain very happy.

¹⁷⁹Bābā hamārī kitnī sēvā kartē haĩ .

¹⁹⁰Baba is serving us so much.

¹⁸⁰Hamkō viśhva kā mālik banātē haĩ .

¹⁹¹He is making us into the masters of the world.

¹⁸¹Phir khud us naī pavitra duniyā mē̃ ātē hī nahī̃ .

¹⁹²He Himself doesn't go to that new pure world.

¹⁸²Pāvan duniyā mē̃ unkō kōī bulātē hī nahī̃ .

¹⁹³No one invites Him into the pure world.

¹⁸³Patit hī bulātē haĩ .

¹⁹⁴Only the impure call out to Him.

¹⁸⁴Pāvan duniyā mē̃ kyā ākar karē̃gē .

¹⁹⁵What would He do in the pure world?

¹⁸⁵Unkā nām hī hai patit-pāvan , tō purānī duniyā kō nayā banānē key|kī unkī duty hai .

¹⁹⁶His name is the Purifier and so His duty is to make the old world new.

¹⁸⁶Bāp kā nām hai śhiv , aur sāligrām bachchō̃ kō kahā jātā hai .

¹⁹⁷The Father's name is Shiva and the children are called saligrams.

¹⁸⁷Unkī pūjā hōtī hai .

¹⁹⁸He is worshipped.

¹⁸⁸Śhivbābā kah sab yād kartē haĩ .

¹⁹⁹Everyone remembers Him as Shiv Baba.

¹⁸⁹Dūsrā brahmā kō bhī bābā kahtē haĩ .

²⁰⁰Secondly, they still call Brahma ‘Baba’.

¹⁹⁰Prajāpitā brahmā kahtē tō bahut haĩ parantu unkō yathārth rīti jāntē nahī̃ haĩ .

²⁰¹Many speak of Prajapita Brahma, but no one knows him accurately.

¹⁹¹Brahmā kiskā bachchā hai  ?

²⁰²Whose child is Brahma?

¹⁹²Tum kahē̃gē parampitā paramātmā śhiv nē unkō adopt kiyā hai .

²⁰³You say that Shiva, the Supreme Father, the Supreme Soul, has adopted him.

¹⁹³Yah tō śharīrdhārī hai nā  !

²⁰⁴He is a bodily being.

¹⁹⁴Īśhvar key|kī aulād sab ātmāyē̃ haĩ .

²⁰⁵All souls are the children of God.

¹⁹⁵Sab ātmāō̃ kō apnā-apnā śharīr hai .

²⁰⁶All souls have their own bodies.

¹⁹⁶Apnā-apnā part milā hai , jō bajānā hī hai .

²⁰⁷They have all received their own parts that they have to play.

¹⁹⁷Yah paramparā sē chalā ātā hai .

²⁰⁸This has continued from time immemorial.

¹⁹⁸Anādi arthāt unkā ādi-madhy-ant nahī̃ .

²⁰⁹Eternal means it has no beginning, middle or end.

¹⁹⁹Manuṣhya suntē haĩ , and hōtī hai , tō phir mūnjhtē haĩ ki phir banē̃gē kaisē  ?

²¹⁰When people hear of the end, they become confused about how it would be created again.

²⁰⁰Bāp samjhātē haĩ yah anādi hai .

²¹¹The Father explains: This is eternal.

²⁰¹Kab banē haĩ , yah pūchhnē kā nahī̃ rahtā .

²¹²There is no question of when it was created.

²⁰²Pralay hōtī hī nahī̃ .

²¹³Annihilation never takes place.

²⁰³Yah bhī gapōṛā lagā diyā hai .

²¹⁴That is just a tall story they have told.

²⁰⁴Thōṛē manuṣhya hō jātē haĩ isliē kahā jātā hai jaisē pralay hō gaī .

²¹⁵It was because there were only a few human beings left that they said annihilation took place.

²⁰⁵Bābā mē̃ jō gyān hai vah abhī hī emerge hōtā hai .

²¹⁶This knowledge that Baba has only emerges at this time.

²⁰⁶Inkē liē hī kahtē haĩ - sārā sāgar syāhī ( mas ) banāō . . . . . tō bhī pūrā nahī̃ hōgā .

²¹⁷It is of Him that it is said: “Even if you turned a whole ocean into ink, a forest into pens and the earth into paper, this knowledge would not run out.”

²⁰⁷Achchhā  !

²¹⁸Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to you spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²¹¹1 ) apnē harṣhitmukh mukhṛē sē bāp kā nām bālā karnā hai .

²²²1. Glorify the Father's name with your cheerful face.

²¹²Gyān ratna hī sunnē aur sunānē haĩ .

²²³Only listen to and relate jewels of this knowledge.

²¹³Galē mē̃ gyān ratnō̃ key|kī mālā paṛī rahē .

²²⁴Let the rosary of the jewels of this knowledge be around your neck.

²¹⁴Āsurī avguṇō̃ kō nikāl dēnā hai .

²²⁵Remove devilish defects.

²¹⁵2 ) service mē̃ kabhī thaknā nahī̃ hai .

²²⁶2. Never become tired of doing service.

²¹⁶Ummīd rakh śhauk sē service karnī hai .

²²⁷Maintain hope and serve with great interest.

²¹⁷Vichār sāgar manthan kar ullās mē̃ rahnā hai .

²²⁸Churn the ocean of knowledge and stay enthusiastic.

²¹⁸Vardān  : kanaphyūz hōnē kē bajāē loose connection kō ṭhīk karnē vālē samasyā mukt bhav

²²⁹Blessing: May you be free from all problems and instead of becoming confused, make your loose connection right.

²¹⁹Sabhī samasyāō̃ kā mūl kāraṇ connection loose hōnā hai .

²³⁰The main reason for all problems is having a loose connection.

²²⁰Sirph connection kō ṭhīk kar dō tō sarv śhaktiyā̃ āpkē āgē ghūmē̃gī .

²³¹Simply put the connection right and all powers will circle around you.

²²¹Yadi connection jōṛnē mē̃ ēk dō minute lag bhī jātē haĩ tō himmat hārkar confuse na hō jāō .

²³²Even if it takes one to two minutes to make the connection, do not lose courage and become confused.

²²²Niśhchay K|kē foundation kō hilāō nahī̃ .

²³³Do not shake the foundation of your faith.

²²³Maĩ bābā kā , bābā mērā - is ādhār sē foundation kō pakkā karō tō samasyā mukt ban jāyēṅgē .

²³⁴“I belong to Baba and Baba is mine!” ²³⁵Make your foundation strong on this basis and you will become free from all problems.

²²⁴Slōgan  : bījrūp avasthā mē̃ sthit rahnā - yahī purānē saṅskārō̃ kō parivartan karnē key|kī vidhi hai .

²³⁶Slogan: To remain stable in the seed-form stage is the way to transform your old sanskars.

²³⁷*** Om Shanti ***

²²⁵Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²³⁸Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²²⁶Jab sēvā mē̃ vā apnē purānē saṅskārō̃ kō parivartan karnē mē̃ saphaltā nahī̃ miltī hai tō kōī na kōī vighna K|kē vaśh hō jātē hō .

²³⁹When you are not successful in the service you do or in transforming your old sanskars, you become influenced by one or another obstacle.

²²⁷Phir unsē mukt hōnē key|kī ichchhā rakhtē hō , lēkin binā śhakti K|kē yah ichchhā pūrṇ nahī̃ hō saktī isliē ãlakārī rūp banō .

²⁴⁰You then want to be liberated from that. ²⁴¹However, that desire cannot be fulfilled without power. ²⁴²Therefore, be one who is holding all the ornaments.

²²⁸Śaktirūp dhāraṇ karō tō bandhanmukt ban jāyēṅgē .

²⁴³Imbibe those powers and you will become free from bondage.