शनिवार 24 जनवरी 2026 की दैनिक मुरली

⁰24-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰24/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp tumhē̃ jō paṛhāī paṛhātē haĩ vah buddhi mē̃ rakh sabkō paṛhānī hai , har ēk kō bāp kā aur sr̥iṣhṭi chakra kā parichay dēnā hai ' '

¹Essence: Sweet children, keep the study that the Father teaches you in your intellects and teach it to others. ²Give everyone the introduction of the Father and the world cycle.

²Praśhna  : ātmā satyug mē̃ bhī part bajātī aur kaliyug mē̃ bhī lēkin antar kyā hai  ?

³Question: Souls play their parts in the golden age and also in the iron age, but what is the difference?

³Uttar  : satyug mē̃ jab part bajātī hai tō usmē̃ kōī pāp karma nahī̃ hōtā hai , her|har karma vahā̃ akarma hō jātā hai kyōṅki rāvaṇ nahī̃ hai .

⁴Answer: When souls play their parts in the golden age, they don’t perform any sinful actions; every action there is neutral because Ravan doesn’t exist there.

⁴Phir kaliyug mē̃ jab part bajātī hai tō her|har karma vikarma vā pāp ban jātā hai kyōṅki yahā̃ vikār haĩ .

⁵Then, when souls play their parts in the iron age, every action is sinful, because vices exist here.

⁵Abhī tum hō saṅgam par . ⁶Tumhē̃ sārā gyān hai .

⁶You are now at the confluence age and you have all of this knowledge.

⁷Ōm śhānti .

⁷Om shanti.

⁸Ab yah tō bachchē jāntē haĩ ki ham bābā K|kē sāmnē baiṭhē haĩ .

⁸You children know that you are sitting in front of Baba.

⁹Bābā bhī jāntē haĩ - bachchē hamārē sāmnē baiṭhē haĩ .

⁹Baba too knows that you children are sitting in front of Him.

¹⁰Yah bhī tum jāntē hō - bāp hamkō śhikṣhā dētē haĩ , jō phir aurō̃ kō dēnī hai .

¹⁰You also know that the Father is giving you teachings, which you then have to give to others.

¹¹Pahlē-pahlē tō bāp kā hī parichay dēnā hai kyōṅki sab bāp kō aur bāp key|kī śhikṣhā kō bhūlē huē haĩ .

¹¹First of all, give them the Father’s introduction, because everyone has forgotten the Father and His teachings.

¹²Abhī jō bāp paṛhātē haĩ , yah paṛhāī phir 5 hazār varṣh bād milēgī .

¹²The teachings that the Father is now giving you will be given again after 5000 years.

¹³Yah gyān aur kōī kō hai nahī̃ .

¹³No one else has this knowledge.

¹⁴Mukhya huā bāp kā parichay .

¹⁴The main thing is the Father’s introduction.

¹⁵Phir yah bhī samjhānā hai ham sab bhāī haĩ .

¹⁵You then have to explain that we are all brothers.

¹⁶Sārī duniyā key|kī jō sab ātmāyē̃ haĩ , sab āpas mē̃ bhāī haĩ .

¹⁶All the souls of the whole world are also brothers.

¹⁷Sab apnā milā huā part is śharīr dvārā bajātē haĩ .

¹⁷Everyone is playing the part he has received through his body.

¹⁸Ab tō bāp āyē haĩ naī duniyā mē̃ lē jānē kē liē , jiskō svarg kahā jātā hai .

¹⁸The Father has now come to send you to the new world which is called heaven.

¹⁹Parantu ham sab bhāī patit haĩ , ēk bhī pāvan nahī̃ .

¹⁹However, all of us brothers are impure; not a single one is pure.

²⁰Sabhī patitō̃ kō pāvan banānē vālā hai hī ēk bāp .

²⁰Only the one Father is the Purifier of all the impure ones.

²¹Yah hai hī patit , vikārī , bhraṣhṭāchārī rāvaṇ key|kī duniyā .

²¹This is the impure, vicious, corrupt world of Ravan.

²²Rāvaṇ kā arth|earth hī hai 5 vikār strī mē̃ , 5 vikār puruṣh mē̃ .

²²Ravan means the five vices of women and the five vices of men.

²³Bābā bahut simple rīti samjhātē haĩ .

²³Baba explains in a very simple way.

²⁴Tum bhī aisē samjhā saktē hō .

²⁴You too can explain in the same way.

²⁵Tō pahlē-pahlē yah samjhāō ham ātmāō̃ kā vah bāp hai .

²⁵Therefore, first of all, explain that He is the Father of us souls.

²⁶Ham sab brothers haĩ .

²⁶We are all brothers.

²⁷Pūchhō yah ṭhīk hai  ?

²⁷Ask them if this is OK.

²⁸Likhō - ham sab bhāī haĩ . ²⁹Hamārā bāp bhī ēk hai , ham sab souls kā vah hai supreme soul , unkō father kahā jātā hai .

²⁸Tell them to write down that we are all brothers and that our Father is One. ²⁹He is the Supreme Soul of all of us souls. ³⁰He is called the Father.

³⁰Yah pakkā-pakkā buddhi mē̃ biṭhāō tō sarvavyāpī ādi pahlē nikal jāē .

³¹Make this sit in their intellects firmly and then the notion of omnipresence can be removed.

³¹Alpha pahlē paṛhnā hai .

³²First of all, teach them about Alpha.

³²Bōlō , yah achchhī rīti baiṭh likhō . ³³Āgē sarvavyāpī kahtā thā , ab samajhtā hū̃ ki sarvavyāpī nahī̃ hai . ³⁴Ham sab bhāī haĩ , sab ātmāyē̃ kahtī haĩ - god father , parampitā .

³³Tell them: Write this down clearly: Previously, I used to say that He was omnipresent, but I now understand that He is not omnipresent and that we are all brothers. ³⁴All souls speak of God, the Father, the Supreme Father.

³⁵Pahlē tō yah niśhchay biṭhānā hai ki ham ātmā haĩ , paramātmā nahī̃ haĩ . ³⁶Na hamārē mē̃ paramātmā vyāpak hai .

³⁵First of all, instil the faith in them that they are souls and not the Supreme Soul and that God is not present in us.

³⁷Sabmē̃ ātmā vyāpak hai .

³⁶A soul is present in each one.

³⁸Ātmā śharīr K|kē ādhār sē part bajātī hai , yah pakkā karāō .

³⁷Souls play their parts with the support of their bodies. ³⁸Make this very firm.

³⁹Achchhā , phir vah bāp sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān bhī sunātē haĩ , aur tō kōī bhī jāntē nahī̃ ki is sr̥iṣhṭi chakra key|kī age|as kitnī hai .

³⁹Achcha, the Father then also gives us the knowledge of the beginning, the middle and the end of the world. ⁴⁰No one else knows what the age of this world cycle is.

⁴⁰Bāp hī teacher K|kē rūp mē̃ baiṭh samjhātē haĩ .

⁴¹Only the Father explains this to us while He sits in the form of the Teacher.

⁴¹Lākhō̃ varṣh key|kī tō bāt hī nahī̃ .

⁴²It is not a question of hundreds of thousands of years.

⁴²Yah chakra anādi , accurate banā-banāyā hai , iskō jānnā paṛē .

⁴³This cycle is accurate and predestined. ⁴⁴You have to understand this.

⁴³Satyug-trētā past huē , note karō .

⁴⁵Note down that the golden and silver ages have now become the past.

⁴⁴Uskō kahā jātā hai svarg aur semi svarg . ⁴⁵Jahā̃ dēvī-dēvatāō̃ kā rājya chaltā hai , vah 16 kalā , vah 14 kalā .

⁴⁶They are called heaven and semi-heaven where there is the kingdom of deities. ⁴⁷One has 16 celestial degrees and the other has 14 degrees.

⁴⁶Dhīrē-dhīrē kalāyē̃ kam hōtī jātī haĩ . ⁴⁷Duniyā purānī tō jarūr hōgī nā .

⁴⁸The degrees continue to decrease gradually; the world definitely becomes old.

⁴⁸Satyug kā prabhāv bahut bhārī hai .

⁴⁹The impact of the golden age is very great.

⁴⁹Nām hī hai svarg , heaven , naī duniyā … uskī hī mahimā karnī hai .

⁵⁰The very name is heaven, the new world. ⁵¹You just have to praise it.

⁵⁰Naī duniyā mē̃ hai hī ēk ādi sanātan dēvī-dēvtā dharm .

⁵²In that new world, there is just the one original, eternal, deity religion.

⁵¹Pahlē bāp kā parichay phir chakra kā parichay diyā jātā hai .

⁵³First, give the Father’s introduction and then that of the world cycle.

⁵²Chitra bhī tumhārē pās|pass haĩ - niśhchay karānē kē liē .

⁵⁴You also have pictures to enable them to have faith.

⁵³Yah sr̥iṣhṭi kā chakra phirtā rahtā hai .

⁵⁵This world cycle continues to turn.

⁵⁴Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya thā , trētā mē̃ rām-sītā kā .

⁵⁶In the golden age it was the kingdom of Lakshmi and Narayan, and in the silver age it was the kingdom of Rama and Sita.

⁵⁵Yah huā ādhākalp , dō yug past huē phir ātā hai dvāpar-kaliyug .

⁵⁷That is half the cycle. ⁵⁸After those two ages have passed, the copper and iron ages come.

⁵⁶Dvāpar mē̃ rāvaṇ rājya .

⁵⁹The kingdom of Ravan begins in the copper age.

⁵⁷Dēvtā vām mārg mē̃ chalē jātē haĩ tō vikār key|kī system ban jātī hai .

⁶⁰The system of vices is created when the deities go onto the path of sin.

⁵⁸Satyug-trētā mē̃ sab nirvikārī rahtē haĩ .

⁶¹In the golden and silver ages, all are viceless.

⁵⁹Ēk ādi sanātan dēvī-dēvtā dharm rahtā hai .

⁶²There is just the original, eternal, deity religion there.

⁶⁰Chitra bhī dikhānā hai , orally bhī samjhānā hai . ⁶¹Bāp hamkō teacher ban aisē paṛhātē haĩ .

⁶³Show everyone these pictures and also explain to them orally how the Father has become our Teacher and teaches us in this way.

⁶²Bāp apnā parichay khud hī ākar dētē haĩ .

⁶⁴The Father Himself comes and gives His own introduction.

⁶³Khud kahtē haĩ maĩ ātā hū̃ patitō̃ kō pāvan banānē tō mujhē śharīr jarūr chāhiē .

⁶⁵He Himself says: I come to purify the impure. ⁶⁶Therefore, I definitely need a body.

⁶⁴Nahī̃ tō bāt kaisē karū̃ .

⁶⁷Otherwise, how could I speak?

⁶⁵Maĩ chaitanya hū̃ , sat hū̃ aur amar hū̃ .

⁶⁸I am the Living Being, the Truth and the Immortal One.

⁶⁶Ātmā satō , rajō , tamō mē̃ ātī hai .

⁶⁹Souls go through the stages of sato, rajo and tamo.

⁶⁷Ātmā hī pāvan aur patit bantī hai isliē kahā jātā hai patit ātmā , pāvan ātmā .

⁷⁰It is souls who become pure and impure, and this is why it is said: “Pure soul and impure soul.”

⁶⁸Ātmā mē̃ hī sab saṅskār haĩ .

⁷¹All the sanskars are in the souls.

⁶⁹Past K|kē karma vā vikarma kā saṅskār ātmā lē ātī hai .

⁷²The sanskars of past and sinful actions are carried by souls.

⁷⁰Satyug mē̃ vikarma hōtā hī nahī̃ . ⁷¹Karma kartē haĩ , part bajātē haĩ parantu vah karma akarma hō jātā hai .

⁷³In the golden age, there are no sinful actions; you play your parts by performing actions but those actions are neutral.

⁷²Gītā mē̃ bhī akṣhar haĩ , abhī tum practical mē̃ samajh rahē hō .

⁷⁴These terms are also mentioned in the Gita and you now understand them in a practical way.

⁷³Jāntē hō bābā āyā huā hai purānī duniyā kō badalnē , naī duniyā banānē .

⁷⁵You know that Baba has come to change this old world and make a new world.

⁷⁴Jahā̃ karma akarma hō jātē haĩ uskō hī satyug kahā jātā hai aur phir jahā̃ sab karma , vikarma hōtē haĩ uskō kaliyug kahā jātā hai .

⁷⁶Where all actions are neutral, it is called the golden age and where all actions are sinful, it is called the iron age.

⁷⁵Tum abhī hō saṅgam par .

⁷⁷You are now at the confluence age.

⁷⁶Bābā dōnō̃ taraph key|kī bāt samjhātē haĩ .

⁷⁸Baba tells you everything about both sides.

⁷⁷Satyug-trētā tō hai pavitra duniyā , vahā̃ kōī pāp hōtā nahī̃ . ⁷⁸Jab rāvaṇ rājya śhurū hōtā hai tab hī pāp hōtē haĩ . ⁷⁹Vahā̃ vikār kā nām nahī̃ hōtā .

⁷⁹The golden and silver ages are a pure world where there are no sins; there is no mention of vice there. ⁸⁰Sins begin when the kingdom of Ravan begins.

⁸⁰Chitra tō sāmnē haĩ rām rājya aur rāvaṇ rājya .

⁸¹The pictures of the kingdom of Rama and the kingdom of Ravan are in front of you.

⁸¹Bāp samjhātē haĩ yah paṛhāī hai .

⁸²The Father explains that this is a study.

⁸²Bāp K|kē sivāē aur kōī nahī̃ jāntā .

⁸³No one but the Father knows this.

⁸³Yah paṛhāī tō tumhārī buddhi mē̃ rahnī chāhiē , bāp bhī yād ātā hai , chakra bhī buddhi mē̃ ā jātā hai .

⁸⁴This study should remain in your intellects. ⁸⁵When you remember the Father, the cycle also enters your intellects.

⁸⁴Second mē̃ sab yād ā jātā hai .

⁸⁶You remember everything in a second.

⁸⁵Varṇan karnē mē̃ dērī lagtī hai .

⁸⁷It takes longer to speak about it.

⁸⁶Inkē 3 fountain haĩ . ⁸⁷Jhāṛ aisā hōtā hai , bīj aur jhāṛ second mē̃ yād ā jāyēṅgē .

⁸⁸The tree is like this and it has three fountains emerging from it. ⁸⁹You can remember a tree and its seed in a second.

⁸⁸Yah bīj phalānē jhāṛ kā hai , aisē insē phal nikaltā hai . ⁸⁹Yah bēhad kā manuṣhya sr̥iṣhṭi rūpī jhāṛ kaisē hai , inkā rāz tum samjhātē hō .

⁹⁰Just as there is a seed of such-and-such a tree and that fruit will grow on it, so you explain the significance of how this is the unlimited human world tree.

⁹⁰Bachchō̃ kō sārā samjhāyā hai - ādhā-kalp dynasty kaisē chaltī hai phir rāvaṇ rājya hōtā hai tō jō satayug-trētāvāsī haĩ , vahī dvāparavāsī bantē haĩ .

⁹¹Everything has been explained to you children about how the dynasty continues for half a cycle and how there is then the kingdom of Ravan. ⁹²Those who are residents of the golden and silver ages will then become residents of the copper age.

⁹¹Jhāṛ vr̥iddhi kō pātā rahtā hai .

⁹³The tree continues to grow.

⁹²Ādhākalp kē bād rāvaṇ rājya hōtā hai , vikārī ban jātē haĩ .

⁹⁴The kingdom of Ravan begins after half a cycle, when everyone becomes vicious.

⁹³Bāp sē jō varsā milā vah ādhākalp chalā .

⁹⁵The inheritance that you received from the Father lasted you for half a cycle.

⁹⁴Knowledge sunākar varsā diyā , vah prālabdh bhōgī arthāt satyug-trētā mē̃ sukh pāyā .

⁹⁶He gave you this knowledge and then gave you your inheritance, that is, you experienced the reward, which means that you experienced the happiness of the golden and silver ages.

⁹⁵Uskō sukhdhām , satyug kahā jātā hai .

⁹⁷That is called the land of happiness, the golden age.

⁹⁶Vahā̃ duḥkh hōtā hī nahī̃ .

⁹⁸There is no sorrow there.

⁹⁷Kitnā simple samjhātē haĩ .

⁹⁹Everything is explained to you in such a simple way.

⁹⁸Ēk kō samjhātē hō yā bahutō̃ kō samjhātē hō - tō aisē attention dēnā hai , samajhtā hai , hā̃-hā̃ kartā hai  ? ⁹⁹Bōlō note kartē jāō . ¹⁰⁰Kōī śhaṅkā hō tō pūchhnā .

¹⁰⁰Whether you explain to one or to many, you have to pay attention. ¹⁰¹When you explain, although they nod in agreement, you must also tell them: Note this down, and if you have any doubt, you can ask about it.

¹⁰¹Jō bāt kōī nahī̃ jāntā vah ham samjhātē haĩ .

¹⁰²We explain things to you that no one else knows.

¹⁰²Tum kuchh bhī jāntē nahī̃ hō , pūchhē̃gē phir kyā  ?

¹⁰³They don’t know anything, and so what would they ask?

¹⁰³Bābā tō is bēhad jhāṛ kā rāz samjhātē haĩ .

¹⁰⁴Baba tells you the significance of the unlimited tree.

¹⁰⁴Yah knowledge abhī tum samajhtē hō .

¹⁰⁵You understand this knowledge at this time.

¹⁰⁵Bāp nē samjhāyā hai tum 84 K|kē chakra mē̃ kaisē ātē hō .

¹⁰⁶The Father has told you how you go around the cycle of 84 births.

¹⁰⁶Yah achchhī rīti note karō phir is par vichār karnā hai .

¹⁰⁷Note this down very carefully and then think about it.

¹⁰⁷Jaisē teacher essay ( nibandh ) dētē haĩ phir ghar mē̃ jākar revise kar ātē haĩ nā . ¹⁰⁸Tum bhī yah knowledge dētē hō phir dēkhō kyā hōtā hai .

¹⁰⁸Just as a teacher gives you an essay to revise at home, similarly, give this knowledge to others and then see what happens.

¹⁰⁹Pūchhtē rahō .

¹⁰⁹Continue to question them.

¹¹⁰Ēk-ēk bāt achchhī rīti samjhāō .

¹¹⁰Explain each and every aspect to them very clearly.

¹¹¹Bāp-teacher kā kartavya samjhākar phir gurū kā samjhāō .

¹¹¹Explain the duties of the Father and the Teacher and then those of the Guru.

¹¹²Unkō bulāyā hī hai ki ākar ham patitō̃ kō pāvan banāō .

¹¹²You called out to Him to come and purify us impure ones.

¹¹³Ātmā pāvan bantī hai tō phir śharīr bhī pāvan miltā hai .

¹¹³When souls become pure, they receive pure bodies.

¹¹⁴Jaisā sōnā vaisā zewar bantā hai .

¹¹⁴As is the gold, so is the jewellery made from it.

¹¹⁵24 carat kā sōnā uṭhāyēṅgē , khād nahī̃ ḍālē̃gē tō zewar bhī aisē satōpradhān banē̃gē .

¹¹⁵If you take 24 carat gold and don’t use alloy, the ornaments made from it would also be satopradhan.

¹¹⁶Alloy ḍālnē sē tamōpradhān ban paṛē haĩ .

¹¹⁶Because alloy has been mixed into you, you have become tamopradhan.

¹¹⁷Pahlē-pahlē bhārat 24 carat pakkē sōnē key|kī chiṛiyā thā arthāt satōpradhān naī duniyā thī phir tamōpradhān banī hai .

¹¹⁷At first, Bharat was the 24 carat ‘Golden Sparrow’, that is, it was the satopradhan new world. ¹¹⁸Then it became tamopradhan.

¹¹⁸Yah bāp hī samjhātē haĩ , aur kōī manuṣhya gurū lōg nahī̃ jāntē .

¹¹⁹Only the Father explains this. ¹²⁰No human being or guru knows this.

¹¹⁹Bulātē haĩ ākar pāvan banāō .

¹²¹You call out to Him to come and purify you.

¹²⁰Sō tō gurū kā kām hai .

¹²²However, that is the task of the Guru.

¹²¹Vānaprasth avasthā mē̃ manuṣhya gurū kartē haĩ .

¹²³When people reach their stage of retirement, they adopt gurus.

¹²²Vāṇī sē parē sthān tō hai incorporeal world , jahā̃ ātmāyē̃ rahtī haĩ .

¹²⁴The place beyond sound is the incorporeal world, where souls reside.

¹²³Yah hai corporeal world .

¹²⁵This is a corporeal world.

¹²⁴Dōnō̃ kā yah male|mail|mēl hai .

¹²⁶This is the meeting of the two.

¹²⁵Vahā̃ tō śharīr hai nahī̃ .

¹²⁷There, there are no bodies.

¹²⁶Vahā̃ kōī karma nahī̃ hōtā hai .

¹²⁸No actions are performed there.

¹²⁷Bāp mē̃ tō sārī knowledge hai .

¹²⁹The Father has all of this knowledge.

¹²⁸Drama plan anusār unkō kahā hī jātā hai knowledgeful .

¹³⁰According to the drama plan, He is called knowledge-full.

¹²⁹Vah chaitanya sat-chit-ānand svarup hōnē K|kē kāraṇ unkō knowledgeful kahā jātā hai .

¹³¹Because He is the Living Being, the Truth and the Blissful One, He is also called knowledge-full.

¹³⁰Bulātē bhī haĩ hē patit-pāvan , knowledgeful śhivbābā , unkā nām sadaiv śhiv hī hai .

¹³²You call Him the Purifier and knowledge-full Shiv Baba. ¹³³His name is always Shiva.

¹³¹Bākī ātmāyē̃ sab ātī haĩ part bajānē . ¹³²Tō bhinn-bhinn nām dhāraṇ kartī haĩ .

¹³⁴All souls come down and adopt various names to play their parts.

¹³³Bāp kō bulātē haĩ parantu unkō kuchh bhī samajh nahī̃ rahtī .

¹³⁵They call out to the Father, but they don’t understand anything.

¹³⁴Jarūr bhāgyaśhālī rath bhī hōgā , jismē̃ bāp pravēśh kar tumkō pāvan duniyā mē̃ lē jāyē .

¹³⁶There definitely has to be the Lucky Chariot in whom the Father can come and take you to the pure world.

¹³⁵Tō bāp samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ , maĩ unkē tan mē̃ ātā hū̃ jō bahut janmō̃ K|kē ant mē̃ hai , pūrā 84 janma lētē haĩ .

¹³⁷So the Father explains: Sweet children, I come in the body of this one, who is now at the end of his many births. ¹³⁸He takes the full 84 births.

¹³⁶Bhāgyaśhālī rath par ānā paṛtā hai .

¹³⁹I have to come in the Lucky Chariot.

¹³⁷Pahlē number mē̃ tō hai śhrīkr̥iṣhṇa . ¹³⁸Vah hai naī duniyā kā mālik .

¹⁴⁰Shri Krishna is number one; he is the master of the new world.

¹³⁹Phir vahī nīchē utartē haĩ .

¹⁴¹He then comes down.

¹⁴⁰Golden sē silver , copper , iron age mē̃ ākar paṛtē haĩ .

¹⁴²After the golden age, he goes through the silver, copper and iron ages.

¹⁴¹Abhī phir tum iron sē golden ban rahē hō .

¹⁴³You are now becoming golden from iron.

¹⁴²Bāp kahtē haĩ sirph mujh apnē bāp kō yād karō .

¹⁴⁴The Father says: Simply remember Me, your Father!

¹⁴³Jismē̃ pravēśh kiyā hai unkī ātmā mē̃ tō zarā bhī knowledge nahī̃ thī .

¹⁴⁵There was none of this knowledge in the soul whose body I entered.

¹⁴⁴Inmē̃ maĩ pravēśh kartā hū̃ isliē inkō bhāgyaśhālī rath kahā jātā hai .

¹⁴⁶It is because I enter him that he is called the Lucky Chariot.

¹⁴⁵Nahī̃ tō sabsē ūñch tō yah lakṣhmī-nārāyaṇ haĩ , inmē̃ pravēśh karnā chāhiē .

¹⁴⁷Otherwise, the most elevated of all are Lakshmi and Narayan. ¹⁴⁸Therefore, I should enter one of them.

¹⁴⁶Parantu unmē̃ paramātmā pravēśh nahī̃ kartē isliē unkō bhāgyaśhālī rath nahī̃ kahā jātā hai .

¹⁴⁹However, God doesn’t enter them. ¹⁵⁰This is why neither of them can be called the Lucky Chariot.

¹⁴⁷Rath mē̃ ākar patitō̃ kō pāvan banānā hai , tō jarūr kaliyugī tamōpradhān hōgā nā .

¹⁵¹He has to purify the impure by coming in this chariot. ¹⁵²Therefore, this one must definitely be iron aged and tamopradhan.

¹⁴⁸Khud kahtē haĩ maĩ bahut janmō̃ K|kē ant mē̃ ātā hū̃ .

¹⁵³He Himself says: I come at the end of this one’s many births.

¹⁴⁹Gītā mē̃ bhī akṣhar accurate haĩ .

¹⁵⁴These words are accurately mentioned in the Gita.

¹⁵⁰Gītā kō hī sarv śhāstramaī śhirōmaṇī kahā jātā hai .

¹⁵⁵The Gita is called the most elevated jewel of all scriptures.

¹⁵¹Is saṅgamyug par hī bāp ākar brāhmaṇ kul aur dēvtā kul sthāpan kartē haĩ .

¹⁵⁶It is at this confluence age that the Father comes and establishes the Brahmin and deity clans.

¹⁵²Bahut janmō̃ K|kē ant mē̃ arthāt saṅgamyug par hī bāp ātē haĩ .

¹⁵⁷The Father comes at the end of many births, that is, He comes at the confluence age.

¹⁵³Bāp kahtē haĩ maĩ bījrūp hū̃ .

¹⁵⁸He says: I am the Seed.

¹⁵⁴Śhrīkr̥iṣhṇa tō hai satyug kā rahvāsī .

¹⁵⁹Shri Krishna is a resident of the golden age.

¹⁵⁵Unkō dūsrī jagah tō kōī dēkh na sakē .

¹⁶⁰He cannot be seen in any other place.

¹⁵⁶Punarjanma mē̃ tō nām , rūp , dēśh , kāl sab badal jātā hai . ¹⁵⁷Features hī badal jātē haĩ .

¹⁶¹While he takes rebirth, the name, form, land and time all change; even the features change.

¹⁵⁸Pahlē chhōṭā bachchā sundar hōtā hai phir baṛā hōtā hai vah phir śharīr chhōṛ dūsrā chhōṭā lētā hai .

¹⁶²At first, a small child is very beautiful and then he grows up. ¹⁶³He then leaves that body and takes a small body again.

¹⁵⁹Yah banā-banāyā khēl drama K|kē andar fix hai .

¹⁶⁴This play is predestined and fixed in the drama.

¹⁶⁰Dūsrā śharīr liyā tō unkō śhrīkr̥iṣhṇa nahī̃ kahē̃gē .

¹⁶⁵When he takes the next body, he can no longer be called Shri Krishna.

¹⁶¹Us dūsrē śharīr par nām ādi phir dūsrā paṛēgā .

¹⁶⁶The next body is given a different name.

¹⁶²Samay , features , tithi-tārīkh ādi sab badal jātā hai .

¹⁶⁷The time, features, date, moment etc. all change.

¹⁶³World key|kī history-geography hūbahū repeat kahā jātā hai .

¹⁶⁸The history and geography of the world repeat identically.

¹⁶⁴Tō yah drama repeat hōtā rahtā hai .

¹⁶⁹Therefore, this drama continues to repeat.

¹⁶⁵Satō , rajō , tamō mē̃ ānā hī hai .

¹⁷⁰You have to go through the stages of sato, rajo and tamo.

¹⁶⁶Sr̥iṣhṭi kā nām , yug kā nām sab badaltē rahtē haĩ .

¹⁷¹The name of the world and the name of the age continue to change.

¹⁶⁷Abhī yah hai saṅgamyug .

¹⁷²This is now the confluence age.

¹⁶⁸Maĩ ātā hī hū̃ saṅgam par .

¹⁷³I come at the confluence age.

¹⁶⁹Maĩ tumkō sārī duniyā key|kī history-geography satya batātā hū̃ .

¹⁷⁴I tell you the true history and geography of the whole world.

¹⁷⁰Ādi sē lēkar ant tak aur kōī bhī jāntā hī nahī̃ .

¹⁷⁵No one else knows everything from the beginning to the end.

¹⁷¹Satyug key|kī āyu kitnī thī , yah patā na hōnē kāraṇ lākhō̃ varṣh kah dētē haĩ .

¹⁷⁶Because of not knowing the duration of the golden age, they have spoken of hundreds of thousands of years.

¹⁷²Abhī tumhārī buddhi mē̃ sab bātē̃ haĩ .

¹⁷⁷All of these things are now in your intellects.

¹⁷³Tumhē̃ andar mē̃ yah pakkā karnā hai ki bāp , bāp-teacher-satgurū hai , jō phir sē satōpradhān bannē kē liē bahut achchhī yukti batātē haĩ .

¹⁷⁸Make this firm for yourselves: The Father is the Father, Teacher and Satguru and He is giving us very good methods to become satopradhan once again.

¹⁷⁴Gītā mē̃ bhī hai dēh sahit dēh K|kē sab dharm chhōṛ apnē kō ātmā samjhō .

¹⁷⁹It also says in the Gita: Renounce all bodily religions, including your body, and consider yourself to be a soul.

¹⁷⁵Vāpis apnē ghar jarūr jānā hai .

¹⁸⁰You definitely do have to return home.

¹⁷⁶Bhakti mārg mē̃ kitnī mēhnat kartē haĩ , bhagvān pās|pass jānē kē liē .

¹⁸¹On the path of devotion, they make so much effort to attain God.

¹⁷⁷Vah hai muktidhām , karma sē mukt .

¹⁸²That is the land of liberation, where they are free from having to act.

¹⁷⁸Ham incorporeal duniyā mē̃ jākar baiṭhtē haĩ .

¹⁸³We go and sit in the incorporeal world.

¹⁷⁹Pārṭdhārī ghar gayā tō part sē mukt huā .

¹⁸⁴When an actor goes home, he is liberated from his part.

¹⁸⁰Sab chāhtē haĩ ham mukti pāyē̃ .

¹⁸⁵Everyone wants to attain liberation.

¹⁸¹Mōkṣh tō kiskō mil na sakē .

¹⁸⁶No one can attain eternal liberation.

¹⁸²Yah drama anādi-avināśhī hai .

¹⁸⁷This drama is eternal and imperishable.

¹⁸³Kōī kahē yah part ānē-jānē kā hamkō pasand nahī̃ , parantu ismē̃ kuchh kar na sakē̃ .

¹⁸⁸Some say that they don’t like their parts of coming and going. ¹⁸⁹However, no one can do anything about that.

¹⁸⁴Yah anādi drama banā huā hai .

¹⁹⁰This eternal drama is predestined.

¹⁸⁵Ēk bhī mōkṣh pā nahī̃ saktē .

¹⁹¹Not a single one can attain eternal liberation.

¹⁸⁶Vah sab hai anēk prakār key|kī manuṣhya mat .

¹⁹²All of those things are the different types of human dictates.

¹⁸⁷Yah hai śhrīmat , śhrēṣhṭh banānē kē liē .

¹⁹³These are elevated directions to make you the most elevated.

¹⁸⁸Manuṣhya kō śhrēṣhṭh nahī̃ kahē̃gē .

¹⁹⁴Human beings cannot be called elevated (Shri).

¹⁸⁹Dēvtāō̃ kō śhrēṣhṭh kahā jātā hai . ¹⁹⁰Unhō̃ kē āgē sab naman kartē haĩ .

¹⁹⁵Deities are called elevated; everyone bows down to them (idols).

¹⁹¹Tō vah śhrēṣhṭh ṭhaharē nā .

¹⁹⁶That is because they were elevated.

¹⁹²Śhrīkr̥iṣhṇa dēvtā hai vaikuṇṭha kā prince .

¹⁹⁷Shri Krishna was a deity, the prince of heaven.

¹⁹³Vah yahā̃ kaisē āyēgā .

¹⁹⁸How could he come here?

¹⁹⁴Na usnē gītā sunāī .

¹⁹⁹He did not speak the Gita.

¹⁹⁵Śhiv kē āgē jākar kahtē haĩ hamkō mukti dō .

²⁰⁰People go in front of Shiva and ask Him for liberation.

¹⁹⁶Vah tō kabhī jīvanmukt , jīvanbandh mē̃ ātē hī nahī̃ isliē unkō pukārtē haĩ mukti dō .

²⁰¹He neither goes into liberation-in-life nor into bondage-in-life. ²⁰²Therefore people call out to Him for liberation.

¹⁹⁷Jīvanmukti bhī vah dētē haĩ .

²⁰³He also gives you liberation-in-life.

¹⁹⁸Achchhā  !

²⁰⁴Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to you spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²⁰²1 ) ham sab ātmā rūp mē̃ bhāī haĩ , yah pāṭh pakkā karnā aur karānā hai .

²⁰⁸1. All of us souls are brothers. ²⁰⁹Make this lesson firm and inspire others to do the same.

²⁰³Apnē saṅskārō̃ kō yād sē sampūrṇ pāvan banānā hai .

²¹⁰Make your sanskars completely pure by having remembrance.

²⁰⁴2 ) 24 carat sachchā sōnā ( satōpradhān ) bannē kē liē karm-akarm-vikarm key|kī guhya gati kō buddhi mē̃ rakh ab kōī bhī vikarma nahī̃ karnā hai .

²¹¹2. In order to become 24 carat pure gold (satopradhan) keep the deep philosophy of action, neutral action and sinful action in your intellect and don’t perform any more sinful actions.

²⁰⁵Vardān  : ghabrānē key|kī dance chhōṛ sadā khuśhī key|kī dance karnē vālē master knowledgeful bhav

²¹²Blessing: May you be master knowledge-full and, instead of dancing in fear, constantly dance in happiness.

²⁰⁶Jō bachchē master knowledgeful haĩ vah kabhī ghabrānē key|kī dance nahī̃ kar saktē .

²¹³The children who are master knowledge-full will not dance in fear.

²⁰⁷Second mē̃ sīṛhī nīchē , second mē̃ ūpar ab yah saṅskār change karō tō bahut fast jāyēṅgē .

²¹⁴Now, change the sanskar of climbing that ladder one moment and coming down the next and you will go very fast.

²⁰⁸Sirph milī huī authority kō , knowledge kō , parivār K|kē sahyōg kō use karō , bāp K|kē hāth mē̃ hāth dēkar chaltē rahō tō khuśhī key|kī dance kartē rahē̃gē , ghabrānē key|kī dance hō nahī̃ saktī .

²¹⁵Simply use your authority and knowledge and co-operation from the family and continue to keep your hand in the Father’s hand. ²¹⁶You will then continue to dance in happiness: there cannot then be any dance of fear.

²⁰⁹Lēkin jab māyā kā hāth pakaṛ lētē hō tō vah dance hōtī hai .

²¹⁷However, it is when you hold Maya’s hand that that dance happens.

²¹⁰Slōgan  : jinkā saṅkalp aur karma mahān hai vahī master sarvśhaktimān hai .

²¹⁸Slogan: Those whose thoughts and deeds are great are master almighty authorities.

²¹⁹*** Om Shanti ***

²¹¹Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²²⁰Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²¹²Master trikāldarśhī bankar her|har karma , her|har saṅkalp karō vā vachan bōlō , tō kōī bhī karma vyarth vā anarth vālā nahī̃ hō saktā .

²²¹Perform every action, create every thought and speak every word while being a master trikaldarshi. ²²²No action will then be wasteful or meaningless.

²¹³Trikāldarśhī arthāt sākṣhīpan key|kī sthiti mē̃ sthit hōkar in karmēndriyō̃ dvārā karma karē̃gē tō karma K|kē vaśhībhūt nahī̃ hōṅgē .

²²³To be a trikaldarshi means to be stable in the stage of a detached observer as you work with your physical organs. ²²⁴You will not then be influenced by those actions.

²¹⁴Sadā karma aur karma K|kē bandhan sē mukt ban apnī ūñchī stage kō prāpt kar lē̃gē .

²²⁵Constantly be detached from your work and have no bondage of your actions and you will then attain your highest stage.