रविवार 25 जनवरी 2026 की दैनिक मुरली

⁰25-01-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 02-04-08 madhuban

⁰25/01/26 Madhuban Avyakt BapDada Om Shanti 02/04/2008

¹Is varṣh chārō̃ hī subject mē̃ anubhav key|kī authority banō , lakṣhya aur lakṣhaṇ kō samān banāō

¹This year, become an authority of experience in all four subjects. ²Make your aim and your qualifications for it equal.

²Āj bāpdādā apnē chārō̃ ōr K|kē santuṣhṭ rahnē vālē santuṣhṭ maṇiyō̃ kō dēkh rahē haĩ .

³Today, BapDada is seeing everywhere His jewels of contentment who remain content.

³Har ēk K|kē chēhrē par santuṣhṭatā key|kī chamak dikhāī dē rahī hai .

⁴The sparkle of contentment is visible on the face of each one.

⁴Santuṣhṭ maṇiyā̃ svayã kō bhī priya haĩ , bāp kō bhī priya haĩ aur parivār kō bhī priya haĩ kyōṅki santuṣhṭatā mahān śhakti hai .

⁵Each of you yourself loves jewels of contentment, BapDada loves them and the family also loves them, because contentment is a great power.

⁵Santuṣhṭatā tab dhāraṇ hōtī hai jab sarv prāptiyā̃ prāpt hōtī haĩ .

⁶Contentment can only be imbibed when you have attained all attainments.

⁶Agar prāptiyā̃ cum|kam tō santuṣhṭatā bhī kam hōtī hai .

⁷If there is little attainment, there will be little contentment.

⁷Santuṣhṭatā aur śhaktiyō̃ kō bhī āhvān kartī hai .

⁸Contentment also invokes other powers.

⁸Santuṣhṭatā kā vāyumaṇḍal aurō̃ kō bhī yathā śhakti santuṣhṭatā kā vibration dētā hai .

⁹The atmosphere of contentment also gives others vibrations of contentment, according to their capacity.

⁹Jō santuṣhṭ rahtā hai uskī niśhānī sadā prasannchit dikhāī dētā hai .

¹⁰The sign of someone remaining content is that that one will always be seen to be happy-hearted.

¹⁰Sadā chēhrā harṣhitmukh svataḥ hī rahtā hai .

¹¹That one’s face would naturally remain constantly cheerful.

¹¹Santuṣhṭ ātmā K|kē sāmnē kōī bhī paristhiti sva sthiti kō hilā nahī̃ saktī .

¹²No adverse situation that comes in front of a contented soul will make that one fluctuate from his original stage.

¹²Kitnī bhī baṛī paristhiti hō lēkin santuṣhṭ ātmā kē liē cartoon show kā manōrañjan dikhāī dētā hai , isīliē vah paristhiti mē̃ parēśhān nahī̃ hōtā aur paristhiti uskē ūpar war|vār nahī̃ kar saktī , hār jātī hai isliē atīndriya sukhmay manōrañjan key|kī jīvan anubhav kartā hai .

¹³No matter how big the situation may be, for a contented soul, it is seen as entertainment in the form of a cartoon show. ¹⁴This is why that soul is not distressed by situations. ¹⁵The situations cannot attack that soul; the situations are defeated. ¹⁶This is why that soul experiences his life to be one of entertainment filled with supersensuous joy.

¹³Mēhnat nahī̃ karnī paṛtī , manōrañjan anubhav hōtā hai .

¹⁷He doesn’t need to labour, but experiences that as entertainment.

¹⁴Tō har ēk apnē kō check karē .

¹⁸So, each one of you has to check yourself.

¹⁵Check karnā tō ātā hai nā  !

¹⁹You know how to check, do you not?

¹⁶Ātā hai  ?

²⁰Do you?

¹⁷Jisē apnē kō check karnā ātā hai , dūsrē kō nahī̃ apnē kō check karnā ātā hai , vah hāth uṭhāō .

²¹Those who know how to check yourselves, not check others, if you know how to check yourselves, raise your hands.

¹⁸Check karnā ātā hai  ?

²²Do you know how to check yourselves?

¹⁹Achchhā .

²³Achcha.

²⁰Mubārak hō .

²⁴Congratulations.

²¹Bāpdādā kā vardān bhī her|har bachchē kō rōz amr̥itvēlē bhinn-bhinn rūpō̃ sē yahī miltā hai , khuśh rahō ābād rahō .

²⁵Every day at amrit vela, the blessing that every child receives from BapDada in different forms is: Remain happy, remain prosperous.

²²Rōz kā vardān miltā sabhī kō hai , bāpdādā sabhī kō ēk hī jaisā ēk hī sāth vardān dētā hai . ²³Lēkin fark kyā hō jātā hai  ?

²⁶Everyone receives a blessing every day. ²⁷BapDada gives everyone the same blessing simultaneously every day, but what is the difference?

²⁴Number-vār kyō̃ ban jātē  ?

²⁸Why do you become numberwise?

²⁵Dātā ēk hai , aur dētē bhī ēk jaisā hai , kiskō thōṛā kiskō bahut nahī̃ dētē haĩ , frankdilī sē dētē haĩ lēkin fark kyā paṛ jātā hai , iskā anubhav bhī sabhī kō hai kyōṅki abhī tak bāpdādā kē pās yah āvāj pahuñchtā hai .

²⁹The Bestower is One and the gifts that He gives are the same. ³⁰He doesn’t give a little to some and more to others. ³¹He gives generously, but how is the difference created? ³²All of you have experienced this because, until now, the sound of it reaches BapDada.

²⁶Kaun sā āvāj , jāntē hō nā  ?

³³Do you know which sound?

²⁷ «  kabhī-kabhī ' ' «  thōṛā-thōṛā ' ' , yah āvāj abhī tak bhī ātā hai .

³⁴“Sometimes” (kabhi kabhi), “A little…” (thoda, thoda). ³⁵This sound reaches BapDada even now.

²⁸Bāpdādā nē kahā hai ki brāhmaṇ ātmāō̃ K|kē jīvan rūpī dictionary sē yah dōnō̃ śhabda nikal jānē chāhiē .

³⁶BapDada has said: Let both of these words be removed from the dictionary of the lives of Brahmin souls.

²⁹Avināśhī bāp hai , avināśhī khajānē haĩ , āp sab bhī avināśhī śhrēṣhṭh ātmāyē̃ hō .

³⁷The Father is imperishable, the treasures are imperishable and all of you are imperishable, elevated souls.

³⁰Tō kaun sā śhabda hōnā chāhiē  ?

³⁸So, what word should you be using?

³¹Kabhī-kabhī ki sadā  ?

³⁹“Sometimes” or “constantly” (sada)?

³²Her|har khajānē kē āgē check karō - sarv śhaktiyā̃ sadā haĩ  ?

⁴⁰In front of all the treasures, check: Do I have all the powers constantly?

³³Sarv guṇ sadā haĩ  ?

⁴¹Do I have all the virtues constantly?

³⁴Āp sabkē bhakta jab āpkē guṇ gātē tō kyā kahtē haĩ  ?

⁴²When the devotees of all of you sing your praise, what do they say?

³⁵Kabhī-kabhī guṇadātā , aisē kahtē haĩ  ?

⁴³“The bestower of virtues sometimes”? ⁴⁴Is this what they sing?

³⁶Bāpdādā nē her|har vardān mē̃ sadā śhabda kahā hai .

⁴⁵In every blessing, BapDada has said the word “sada” (constantly).

³⁷Sadā sarvśhaktivān , kabhī śhaktivān , kabhī sarvśhaktivān nahī̃ kahā hai .

⁴⁶A master with all powers constantly, not that sometimes you have some powers and at other times you have all the powers.

³⁸Her|har samay dō śhabda āp bhī kahtē hō , bāp bhī kahtē haĩ , samān banō .

⁴⁷At every moment, you speak these two words and the Father also speaks them. ⁴⁸“Become equal”.

³⁹Yah nahī̃ kahtē thōṛā-thōṛā samān banō .

⁴⁹He doesn’t say become equal to a little extent.

⁴⁰Sampann aur sampūrṇ , tō bachchē kabhī-kabhī kyā kartē haĩ  ?

⁵⁰He says: Complete and perfect to the fullest extent. ⁵¹So, what do the children sometimes do?

⁴¹Bāpdādā bhī khēl tō dēkhtē haĩ nā  !

⁵²BapDada also watches your games, does He not?

⁴²Bachchō̃ kā khēl tō dēkhtē hī rahtē haĩ .

⁵³He continues to watch the games of you children.

⁴³Bachchē kyā kartē , kōī-kōī , sab nahī̃ . ⁴⁴Jō vardān milā us vardān kō sōchkar , varṇan kar kāpī mē̃ note kartē , yād bhī kartē lēkin vardān rūpī bīj kō phalībhūt nahī̃ kartē .

⁵⁴What do some of you children do? ⁵⁵Some of you, not all of you, think about the blessing you have received; you speak about it, you note it down in your notebook, you even remember it, but you don’t allow the seed of the blessing to become fruitful.

⁴⁵Bīj sē phal nahī̃ nikāl saktē .

⁵⁶You are unable to obtain fruit from the seed.

⁴⁶Sirph varṇan kartē khuśh hōtē bahut achchhā vardān hai .

⁵⁷You are very happy simply speaking about it: “It is a very good blessing.”

⁴⁷Vardān hai bīj lēkin bīj kō jitnā phalībhūt kartē haĩ utnā hī vah vr̥iddhi kō pātā hai .

⁵⁸The blessing is the seed, and to the extent that you make the seed fruitful, accordingly it will increase.

⁴⁸Phalībhūt karnē kā rahasya kyā hai  ?

⁵⁹What is the way to make that seed fruitful?

⁴⁹Samay par kārya mē̃ lagānā .

⁶⁰To use it at the right time.

⁵⁰Kārya mē̃ lagānā bhūl jātē , sirph kāpī mē̃ dēkh , varṇan kartē bahut achchhā , bahut achchhā .

⁶¹You forget to use it at that time. ⁶²You simply see it in your notebook and speak about it: “It is very good, it is very good.

⁵¹Bābā nē vardān bahut achchhā diyā hai .

⁶³Baba has given a very good blessing.”

⁵²Lēkin kisliē diyā hai  ?

⁶⁴However, why has He given it?

⁵³Uskō phalībhūt karnē kē liē diyā hai .

⁶⁵He has given it for you to make it fruitful.

⁵⁴Bīj sē phal kā vistār hōtā hai .

⁶⁶Fruit grows from a seed.

⁵⁵Vardān kō simraṇ kartē haĩ , lēkin vardān svarup bannē mē̃ number-vār ban jātē haĩ .

⁶⁷You remember the blessing, but in becoming an embodiment of that blessing you become numberwise.

⁵⁶Aur bāpdādā har ēk K|kē bhāgya kō dēkh harṣhit hōtē rahtē haĩ lēkin bāpdādā key|kī dil key|kī āśh pahlē bhī sunāyā hai .

⁶⁸Seeing the fortune of each one, BapDada becomes pleased. ⁶⁹However, BapDada had also told you earlier about the hopes in His heart.

⁵⁷Sabhī nē hāth uṭhāyā thā , yād hai ki ham kāraṇ kō samāpt kar samādhān svarup banē̃gē .

⁷⁰All of you raised your hands. ⁷¹Do you remember that you were going to finish all reasons and excuses and become an embodiment of solutions?

⁵⁸Yād hai homework  ?

⁷²Do you remember that homework?

⁵⁹Kaī bachchō̃ nē rūh-rihān mē̃ yā patrō̃ dvārā , email dvārā result likhī bhī hai .

⁷³Some children in their heart-to-heart conversations, in their letters and e-mails to Baba, have written their result.

⁶⁰Achchhā hai , attention gayā hai lēkin jō bāpdādā kō śhabda achchhā lagtā hai - sadā . ⁶¹Vah hai  ?

⁷⁴It is good that your attention has been drawn. ⁷⁵However, have you become like the word that BapDada likes: constantly?

⁶²Āp sabhī jō bhī āyē haĩ , chāhē sunā hai , chāhē paṛhā hai lēkin ēk mās K|kē home work mē̃ , ēk mās huā hai bas , jyādā nahī̃ huā hai tō ēk mās mē̃ lakṣhya tō rakhā hai .

⁷⁶All of you who have come, whether you heard it or read it, in the one month’s homework – it has just been for one month, not longer – for one month, you have had that aim.

⁶³Ēk dō mē̃ varṇan bhī kiyā hai lēkin jō ēk mās mē̃ home-work mē̃ achchhī marks lēnē vālē banē haĩ vah hāth uṭhāō .

⁷⁷You have spoken about it to one another. ⁷⁸However, those who have claimed good marks in their one month’s homework, raise your hands.

⁶⁴Jō pās|pass huē haĩ , pās|pass huē haĩ . ⁶⁵Pass with honour  ? ⁶⁶Pass with honour , uṭhō .

⁷⁹Those who have passed, those who have passed with honours, stand up. ⁸⁰Those who have passed with honours!

⁶⁷Pass with honour kā darśhan karnā chāhiē nā .

⁸¹Everyone should have a vision (darshan) of those who have passed with honours.

⁶⁸Mātāyē̃ nahī̃ haĩ .

⁸²Not mothers.

⁶⁹Bahinō̃ mē̃ , teachers nē hāth nahī̃ uṭhāyā  ?

⁸³Among the sisters, the teachers haven’t raised their hands.

⁷⁰Kōī nahī̃ .

⁸⁴No one?

⁷¹Madhuban vālē .

⁸⁵Those from Madhuban?

⁷²Yah tō bahut cum|kam result hai .

⁸⁶This result is very low.

⁷³ ( bahut thōṛē uṭhē haĩ ) achchhā centre mē̃ bhī hōṅgē .

⁸⁷(Very few people stood up.) ⁸⁸There must be such ones at the centres too.

⁷⁴Mubārak hō , tālī tō bajāō .

⁸⁹Congratulations. ⁹⁰You may applaud.

⁷⁵Bāpdādā muskarātā hai ki jab bāpdādā pūchhtē haĩ ki bāpdādā sē pyār kiskā hai aur kitnā hai  ? ⁷⁶Tō kyā javāb dētē haĩ  ?

⁹¹BapDada smiles because, when BapDada asks, “Who has love for BapDada and how much love do you have?”, what do you reply?

⁷⁷Bābā , itnā hai jō kah nahī̃ saktē .

⁹²“Baba, we have so much love for You, we can’t even speak about it!”

⁷⁸Javāb bahut achchhā dētē haĩ . ⁷⁹Bāpdādā bhī khuśh hō jātē haĩ . ⁸⁰Lēkin pyār kā sabūt kyā  ?

⁹³You give a very good reply and even BapDada is pleased, but what is the proof of love?

⁸¹Ājkal kī duniyā mē̃ body-conscious K|kē pyār vālē tō jān bhī kurbān kar dētē haĩ .

⁹⁴Whoever you love - in the world nowadays, they have body-conscious love and they are ready to sacrifice their lives.

⁸²Paramātma pyār kē pīchhē muśhkil kā anubhav kyō̃  ? ⁸³Bāp nē kahā aur bachchō̃ nē kiyā .

⁹⁵For God’s love, when the Father says something, why do you children find it difficult to do it?

⁸⁴Gīt tō bahut achchhē-achchhē gātē hō , bābā ham sab kuchh nyōchhāvar karnē vālē parvānē haĩ , śhamā par phidā hōnē vālē haĩ … .

⁹⁶You sing very good songs: “Baba, we are the moths who sacrifice ourselves to You. ⁹⁷We are those who surrender to the Flame.”

⁸⁵Tō yah kāraṇ śhabda kō svāhā nahī̃ kar saktē  ?

⁹⁸So, can you not sacrifice this one word “reason”?

⁸⁶Abhī tō is varṣh kā last turn ā gayā .

⁹⁹Now the last turn of this season has come.

⁸⁷Dūsrē varṣh mē̃ kyā hōtā vah tō āp aur bāp dēkh rahē haĩ , dēkhē̃gē lēkin kyā yah ēk śhabda samay kō dēkh , āp lōg kahtē hō nā , samay kī pukār hai . ⁸⁸Bhaktō̃ key|kī pukār , samay kī pukār , duḥkhī ātmāō̃ key|kī pukār , āpkē snēhī , sahyōgī ātmāō̃ key|kī pukār āp hī pūrṇ karē̃gē nā  !

¹⁰⁰You and the Father are seeing and will see what will happen in the next season (year). ¹⁰¹As you are seeing the time, you all speak about it: the call of time, the call of the devotees, the call of time, the call of souls experiencing sorrow, the call of souls who are loving and co-operative with you. ¹⁰²You will fulfil that, will you not?

⁸⁹Āpkā title kyā hai  ?

¹⁰³What is your title?

⁹⁰Āpkā kartavya kyā hai  ?

¹⁰⁴What is your duty?

⁹¹Kis kartavya kē liē brāhmaṇ banē̃  ?

¹⁰⁵For which duty have you become Brahmins?

⁹²Viśhva parivartak āpkā title hai .

¹⁰⁶“World transformers” is your title.

⁹³Viśhva parivartan āpkā kārya hai aur sāthī kaun hai  ?

¹⁰⁷World transformation is your task, and who is your companion?

⁹⁴Bāpdādā K|kē sāth-sāth is kārya mē̃ nimitt banē hō .

¹⁰⁸You have become instruments for this task with BapDada.

⁹⁵Tō kyā karnā hai  ?

¹⁰⁹So, what are you going to do?

⁹⁶Abhī bhī hāth uṭhvāyēṅgē , karē̃gē tō hāth tō sabhī uṭhā dētē haĩ .

¹¹⁰Even now, if Baba makes you raise your hands, all of you raise your hands.

⁹⁷Lakṣhya rakhā hai , bāpdādā nē dēkhā , total is varṣh key|kī season mē̃ sabhī nē saṅkalp kiyā lēkin saphaltā key|kī chābī dr̥iṛhtā - karnā hī hai , uskē bajāē kabhī-kabhī kar rahē haĩ , chal rahē haĩ , kar hī lē̃gē .

¹¹¹You have kept the aim. ¹¹²BapDada has seen that totally, in this season, all of you have had the thought, but the key to success is determination: I definitely have to do this. ¹¹³Instead of this, you do it sometimes and say: “I am moving along, I will do it.”

⁹⁸Yah saṅkalp dr̥iṛhtā kō sādhāraṇ banā dētā hai .

¹¹⁴This thought makes your determination ordinary.

⁹⁹Dr̥iṛhtā mē̃ kāraṇ śhabda ātā hī nahī̃ hai .

¹¹⁵The word “reason” doesn’t enter into determination.

¹⁰⁰Nivāraṇ hō jātā hai .

¹¹⁶There is just a solution.

¹⁰¹Kāraṇ ātē bhī haĩ lēkin checking hōnē K|kē kāraṇ , kāraṇ nivāraṇ mē̃ badal jātā hai .

¹¹⁷Reasons may come, but, nevertheless, because of checking, the reasons change into solutions.

¹⁰²Bāpdādā nē result mē̃ check kiyā tō kyā dēkhā  ?

¹¹⁸BapDada checked the result, and what did He see?

¹⁰³Gyānī , yōgī , dhārṇā svarup , sēvādhārī , chār hī subject mē̃ har ēk yathāśhakti gyānī bhī hai , yōgī bhī hai , dhārṇā bhī kar rahā hai , sēvā bhī kar rahā hai .

¹¹⁹Gyani, yogi, embodiments of dharna and servers. ¹²⁰In all four subjects, each one is gyani, yogi, has dharna and is serving according to your capacity.

¹⁰⁴Lēkin chār hī subject mē̃ anubhav svarup , anubhav K|kē authority - uskī kamī dikhāī dī . ¹⁰⁵Anubhavī svarup , gyān svarup mē̃ bhī anubhavī svarup arthāt gyān kō knowledge kahā jātā hai tō anubhavī mūrt ātmā mē̃ knowledge arthāt samajh hai ki kyā karnā hai , kyā nahī̃ karnā hai . ¹⁰⁶Knowledge key|kī light aur might , tō anubhavī svarup kā arth|earth hī hai gyānī tū ātmā K|kē her|har karma mē̃ light aur might natural hōnā chāhiē .

¹²¹However, in all four subjects, there was a visible lack in your being an embodiment of experience or an authority of experience: in being an embodiment of this knowledge. ¹²²To be an embodiment of experience in this knowledge means - gyan is said to be this knowledge. ¹²³A soul who is an embodiment of experience has this knowledge, that is, understanding, of what has to be done and what mustn’t be done; he has the light and might of this knowledge. ¹²⁴The meaning of being an embodiment of experience is that there is light and might in a natural way in every action of a gyani soul.

¹⁰⁷Gyānī mānā gyān , knowledge kō jānnā , varṇan karnā , uskē sāth-sāth her|har karma mē̃ light might hō .

¹²⁵Gyani means to know this knowledge, to speak about it and, along with that, there is light and might in every action.

¹⁰⁸Anubhavī svarup sē her|har karma natural śhrēṣhṭh aur saphal hōgā .

¹²⁶With your form of being an embodiment of experience, your every action will naturally be elevated and successful.

¹⁰⁹Mēhnat nahī̃ karnī paṛēgī kyōṅki gyān K|kē anubhavīmūrt haĩ .

¹²⁷You won’t have to labour, because you are embodiments of the experience of knowledge.

¹¹⁰Anubhav key|kī authority sab authority sē śhrēṣhṭh hai .

¹²⁸The authority of experience is the most elevated of all authorities.

¹¹¹Gyān kō jānnā aur gyān K|kē anubhav svarup K|kē authority mē̃ her|har karma karnā , usmē̃ antar hai .

¹²⁹There is a difference in knowing this knowledge and in performing every action as an authority of the experience of this knowledge.

¹¹²Tō anubhavī svarup haĩ  ? ¹¹³Check karō . ¹¹⁴Chār hī subject mē̃ , ātmā hū̃ lēkin anubhavī svarup hōkē her|har karma kartē haĩ  ?

¹³⁰So, check: In all four subjects, am I an embodiment of experience? ¹³¹I am a soul, but do I perform every action as an embodiment of experience?

¹¹⁵Anubhav key|kī authority key|kī seat par set haĩ tō śhrēṣhṭh karma , saphaltā svarup karma authority K|kē sāmnē natural nature dikhāī dēgā .

¹³²If you are seated on the seat of an authority of experience, then elevated actions and actions that are filled with success will appear to be the natural nature of an authority.

¹¹⁶Sōchtē haĩ lēkin anubhavī svarup bannā , yōgyukt rāzyukt nature hō jāē , natural hō jāē .

¹³³You think about it, but to become an embodiment of experience your natural nature has to be yogyukt and raazyukt.

¹¹⁷Dhārṇā mē̃ bhī sarv guṇ svataḥ hī her|har karma mē̃ dikhāī dē̃ .

¹³⁴In your dharna too, let all virtues automatically be visible in every action of yours.

¹¹⁸Aisē anubhavī svarup mē̃ sadā rahnā , anubhav key|kī seat par set hōnā iskī āvaśhyaktā kā attention rakhnā , yah āvaśhyak hai .

¹³⁵Remain constantly an embodiment of experience and remain seated on the seat of experience. ¹³⁶It is essential to pay attention to this need.

¹¹⁹Anubhav K|kē authority key|kī seat bahut mahān hai .

¹³⁷The seat of an authority of experience is very great.

¹²⁰Anubhavī kō māyā bhī miṭā nahī̃ saktī kyōṅki māyā key|kī authority sē anubhav key|kī authority padamguṇā ūñchī hai .

¹³⁸Even Maya cannot finish those who are experienced. ¹³⁹The authority of experience is multimillion times higher than the authority of Maya.

¹²¹Sōchnā alag hai , manan karnā alag hai , anubhavī svarup bankar chalnā , abhī iskī āvaśhyaktā hai .

¹⁴⁰To think about it is one thing, to churn it is another thing, but it is now essential for you to move along as an embodiment of experience.

¹²²Tō abhī is varṣh mē̃ kyā karē̃gē  ?

¹⁴¹So, now, what will you do this year?

¹²³Bāpdādā nē dēkhā ēk subject mē̃ majority pās|pass haĩ .

¹⁴²BapDada has seen that in one subject the majority of you have passed.

¹²⁴Kaun see|sī|C subject  ?

¹⁴³What subject is that?

¹²⁵Sēvā key|kī subject .

¹⁴⁴The subject of service.

¹²⁶Chārō̃ ōr sē bāpdādā kē pās sēvā K|kē record bahut achchhē-achchhē āyē haĩ . ¹²⁷Aur sēvā kā umaṅg-utsāh is varṣh K|kē sēvā samāchārō̃ K|kē hisāb sē achchhā dikhāī diyā .

¹⁴⁵BapDada has received very good service records from everywhere, and, in terms of the service news this year, the zeal and enthusiasm for service is seen to be very good.

¹²⁸Har ēk varg nē , har ēk zone nē bhinn-bhinn rūp sē sēvā mē̃ saphaltā prāpt kī hai .

¹⁴⁶Every wing, every zone, has achieved success in service in different ways.

¹²⁹Iskī bāpdādā har ēk zone , har ēk varg kō padam padamguṇā mubārak dē rahē haĩ . ¹³⁰Mubārak hō .

¹⁴⁷BapDada is giving multimillionfold congratulations to each zone and each wing for this.

¹³¹Plan bhī achchhē-achchhē banāyē haĩ . ¹³²Lēkin abhī samay K|kē pramāṇ achānak key|kī season hai .

¹⁴⁸You have also made very good plans, but now, according to the time, it is the season for “suddenly”.

¹³³Āpnē dēkhā sunā hōgā ki is varṣh mē̃ kitnē brāhmaṇ achānak gayē haĩ .

¹⁴⁹You must have seen and heard how so many Brahmins departed suddenly.

¹³⁴Tō achānak key|kī ghaṇṭī abhī tēj hō rahī hai .

¹⁵⁰The bell of “suddenly” is now becoming intense.

¹³⁵Usī anusār abhī is varṣh chār hī subject mē̃ maĩ anubhavī svarup kahā̃ tak banā hū̃ , kyōṅki chār hī subject mē̃ achchhī marks chāhiē .

¹⁵¹According to that, now, this year, to what extent have you become an embodiment of experience in all four subjects? ¹⁵²You need to have good marks in all four subjects.

¹³⁶Agar ēk bhī subject mē̃ pās|pass marks sē kam hōṅgī tō pass with honour mālā kā maṇkā , bāpdādā K|kē galē kā hār kaisē banē̃gē  !

¹⁵³If you have less than a pass mark in even one subject, how can you become a bead of the rosary that has passed with honours and a garland around BapDada’s neck?

¹³⁷Kisī bhī rūp mē̃ hār khānē vālā bāp K|kē galē kā hār nahī̃ ban saktā .

¹⁵⁴Those who are defeated in any way cannot become a garland around the Father’s neck.

¹³⁸Aur yahā̃ hāth uṭhvātē haĩ tō sabhī kyā kahtē haĩ  ?

¹⁵⁵When Baba makes you raise your hands, what do you all say?

¹³⁹Lakṣhmī-nārāyaṇ banē̃gē .

¹⁵⁶That you will become Lakshmi or Narayan.

¹⁴⁰Chalō lakṣhmī-nārāyaṇ vā lakṣhmī-nārāyaṇ K|kē parivār mē̃ sāthī , vah bhī bannā śhrēṣhṭh pad hai isliē bāpdādā sirph ēk śhabda kahtē haĩ , abhī tīvr gati sē uṛtī kalā mē̃ uṛtē rahō aur apnē uṛtī kalā K|kē vibration sē vāyumaṇḍal mē̃ sahyōg kā vāyumaṇḍal phailāō .

¹⁵⁷OK, if you become Lakshmi or Narayan or even companions in their family, to become that is also an elevated status. ¹⁵⁸Therefore, BapDada simply says one thing: Now continue to fly in the flying stage at a fast speed and, with the vibrations of your flying stage, spread co-operation into the atmosphere.

¹⁴¹Kyā jab prakr̥iti kē liē āp sabnē challenge kī hai , ki prakr̥iti kō bhī parivartan karkē hī chhōṛē̃gē .

¹⁵⁹All of you have challenged matter that you will definitely transform the elements.

¹⁴²Hai nā vāydā  ? ¹⁴³Vāydā kiyā hai  ?

¹⁶⁰You have promised this, have you not?

¹⁴⁴Kiyā hai .

¹⁶¹Have you promised this?

¹⁴⁵Kāndh hilāō , hāth nahī̃ .

¹⁶²Do not wave, just nod.

¹⁴⁶Tō kyā apnē hamjins manuṣhyātmāō̃ kō duḥkh aur aśhānti sē parivartan nahī̃ kar saktē  ?

¹⁶³So, can you not transform your equals, human souls, who are in sorrow and peacelessness?

¹⁴⁷Ēk tō āpnē challenge kiyā hai aur dūsrā bāpdādā kō bhī vāydā kiyā hai , ham sabhī abhī bhī āpkē kārya mē̃ sāthī haĩ , paramdhām mē̃ bhī sāthī haĩ aur rājya mē̃ bhī brahmā bāp K|kē sāthī rahē̃gē .

¹⁶⁴Firstly, you have challenged it, and secondly, you have still promised BapDada: All of us are still companions in Your task now. ¹⁶⁵We are Your companions in the supreme abode and, in the kingdom too, we will remain companions of Father Brahma.

¹⁴⁸Yah vāydā kiyā hai nā  !

¹⁶⁶You have promised this, have you not?

¹⁴⁹Tō sāth chalē̃gē , sāth rahē̃gē , aur abhī bhī sāth haĩ .

¹⁶⁷So, you will return together, stay together and even now, you are together.

¹⁵⁰Tō bāp kā iśhārā samay prati samay practical dēkh rahē hō - achānak ever ready .

¹⁶⁸From time to time, you see the signals from the Father in a practical way. ¹⁶⁹Suddenly. ¹⁷⁰Ever-ready.

¹⁵¹Kyā dādī kē liē sōchā thā ki jā saktī hai  ?

¹⁷¹Did you ever think that Dadi would go?

¹⁵²Achānak kā khēl dēkhā nā .

¹⁷²You saw the game of “suddenly”.

¹⁵³Tō is varṣh ever ready .

¹⁷³So, this year, be ever-ready.

¹⁵⁴Bāp K|kē dil key|kī āśhāō̃ kō pūrṇ karnē vālē āśhāō̃ K|kē dīpak bannā hī hai .

¹⁷⁴You have to become lamps of hope, the ones who fulfil the hopes of the Father’s heart.

¹⁵⁵Bāp key|kī āśhāō̃ kō tō jāntē hī hō .

¹⁷⁵You know the Father’s hopes.

¹⁵⁶Bannā hai yā ban jāyēṅgē , dēkh lē̃gē . . .  !

¹⁷⁶Are you going to become that or do you think, “I will become that anyway I will see about that”?

¹⁵⁷Jō samajhtē haĩ bannā hī hai , vah hāth uṭhāō .

¹⁷⁷Those who feel that you have to become that, raise your hands.

¹⁵⁸Dēkhō kaimarē mē̃ ā rahā hai .

¹⁷⁸Look, this is being recorded by the camera.

¹⁵⁹Bāpdādā kō khuśh tō bahut achchhā kartē hō .

¹⁷⁹You please BapDada very well.

¹⁶⁰Bāpdādā bhī bachchō̃ K|kē binā akēlā jā nahī̃ saktā .

¹⁸⁰BapDada also cannot return home alone without the children.

¹⁶¹Dēkhō , brahmā bābā bhī āp bachchō̃ kē liē mukti kā gate|get khōlnē kē liē intjār kar rahē haĩ .

¹⁸¹Look, Father Brahma is also waiting for you children to open the gates to liberation.

¹⁶²Advance party bhī intjār kar rahī hai .

¹⁸²The advance party is also waiting for you.

¹⁶³Āp intjām karnē vālē haĩ .

¹⁸³You are the ones who have to make the preparations.

¹⁶⁴Āp intjār karnē vālē nahī̃ , intjām karnē vālē haĩ .

¹⁸⁴You are not the ones who are waiting; you are the ones who make the preparations.

¹⁶⁵Tō is varṣh lakṣhya rakhō lēkin lakṣhya aur lakṣhaṇ kō samān rakhnā .

¹⁸⁵So, this year, keep this aim. ¹⁸⁶However, you have to keep your aim and your qualifications equal.

¹⁶⁶Aisē nahī̃ hō lakṣhya bahut ūñchā aur lakṣhaṇ mē̃ kamjōrī , nahī̃ .

¹⁸⁷Let it not be that your aim is very high but that you are very weak in the qualifications.

¹⁶⁷Lakṣhya aur lakṣhaṇ samān hō .

¹⁸⁸No; your aim and your qualifications for it have to be equal.

¹⁶⁸Jō āpkē dil key|kī āśh hai samān bannē key|kī , vah tab pūrṇ hōgī jab lakṣhya aur lakṣhaṇ samān hōṅgē .

¹⁸⁹Your hearts’ desire is to become equal and that will only be fulfilled when your aim and its qualifications are equal.

¹⁶⁹Abhī thōṛā-thōṛā antar paṛ jātā hai , lakṣhya aur lakṣhaṇ mē̃ .

¹⁹⁰Now, there is a little difference between your aim and its qualifications.

¹⁷⁰Plan bahut achchhē banātē hō , āpas mē̃ rūhrihān bhī bahut achchhī-achchhī kartē hō .

¹⁹¹You make very good plans. ¹⁹²You also have very good heart-to-heart conversations among yourselves.

¹⁷¹Ēk dō kō attention bhī dilātē hō .

¹⁹³You also remind one another to pay attention.

¹⁷²Abhī dr̥iṛhtā hamārā janm siddha adhikār hai , is saṅkalp kō anubhav K|kē svarup mē̃ lāō .

¹⁹⁴“Determination is our birthright” - now become an embodiment of the experience of this thought.

¹⁷³Check karō - jō kahtē haĩ uskā anubhav bhī kartē haĩ  ?

¹⁹⁵Check: Do I also experience what I say?

¹⁷⁴Pahlā śhabda maĩ ātmā hū̃ , isī kō hī check karō .

¹⁹⁶Check the first expression, “I am a soul”.

¹⁷⁵Is ātmā svarup K|kē anubhav key|kī authority hū̃  ?

¹⁹⁷Am I an authority of experience of the form of a soul?

¹⁷⁶Kyōṅki anubhav key|kī authority number one hai .

¹⁹⁸This is because the authority of experience is number one.

¹⁷⁷Achchhā .

¹⁹⁹Achcha.

¹⁷⁸Kisī bhī paristhiti mē̃ sva-sthiti par sthit rah saktē hō  ?

²⁰⁰In any situation, are you able to remain stable in your original stage?

¹⁷⁹Man key|kī ēkāgratā ( drill ) achchhā .

²⁰¹The drill of the concentration of the mind.

¹⁸⁰Tīn bindiyō̃ kā smr̥iti svarup ban saktē hō nā  !

²⁰²Can you become an embodiment of the awareness of the three points?

¹⁸¹Bas fullstop .

²⁰³Simply put a full stop!

¹⁸²Achchhā .

²⁰⁴Achcha.

²⁰⁵(BapDada conducted drill.)

¹⁸³Abhī ēk second mē̃ apnē śhrēṣhṭh svamān bāpdādā K|kē diltakhta naśhīn haĩ , is rūhānī svamān K|kē naśhē mē̃ sthit hō jāō .

²⁰⁶Now, in a second, stabilise in the intoxication of the spiritual, elevated self-respect of being seated on BapDada’s heart throne.

¹⁸⁴Takhtnaśhīn ātmā hū̃ , is anubhav mē̃ lavlīn hō jāō .

²⁰⁷Become absorbed in the experience of being a soul seated on the heart-throne.

¹⁸⁵Achchhā .

²⁰⁸Achcha.

¹⁸⁶Chārō̃ ōr K|kē ati lovely sadā bāp K|kē lav|love mē̃ līn rahnē vālē , sadā svamāndhārī , svarājyadhārī viśhēṣh ātmāō̃ kō , chārō̃ ōr K|kē umaṅg-utsāh K|kē paṅkhō̃ sē uṛnē vālē aur apnē man K|kē vibration sē vāyumaṇḍal kō śhānt śhrēṣhṭh banānē vālē sabhī kō bāp kā sandēśh dē duḥkh sē chhuṛāē mukti kā varsā dilānē vālē , sadā dr̥iṛhtā dvārā saphaltā prāpt karnē vālē aisē chārō̃ ōr K|kē dil K|kē samīp rahnē vālē aur sammukh ānē vālē sabhī bachchō̃ kō dil kā dulār aur dil key|kī duāyē̃ , yādpyār aur namastē .

²⁰⁹To all you extremely “loveleen” souls who remain constantly absorbed in the Father’s love, to the special souls who always maintain their self-respect and their right to self-sovereignty, to all those everywhere who fly with their wings of zeal and enthusiasm, to those who make the atmosphere peaceful and elevated with the vibrations of their minds, to those who give everyone the Father’s message, who liberate them from sorrow and give them the inheritance of liberation, to those who always achieve success with determination, to all you children everywhere who remain close to the heart and who come here personally, face to face, to all of you children, love and affection from the heart together with blessings from the heart, love, remembrance and namaste.

¹⁸⁷Vardān  : dharm aur karma dōnō̃ kā ṭhīk balance rakhnē vālē divya vā śhrēṣhṭh buddhivān bhav

²¹⁰Blessing: May you have a divine and elevated intellect and keep a proper balance between your dharma (righteousness) and your karma.

¹⁸⁸Karma kartē samay dharm arthāt dhārṇā bhī sampūrṇ hō tō dharm aur karma dōnō̃ kā balance ṭhīk hōnē sē prabhāv baṛhēgā .

²¹¹While doing everything, let there be complete dharma, that is, by keeping a proper balance between your dharma and your karma, your impact will increase.

¹⁸⁹Aisē nahī̃ jab karma samāpt hō tab dhārṇā smr̥iti mē̃ āyē .

²¹²Let it not be that, when your action is finished, you only then become aware of your dharna.

¹⁹⁰Buddhi mē̃ dōnō̃ bātō̃ kā balance ṭhīk hō tab kahē̃gē śhrēṣhṭh vā divya buddhivān .

²¹³Let your intellect keep a proper balance between these two things and you would then be said to be one with an elevated and divine intellect.

¹⁹¹Nahī̃ tō sādhāraṇ buddhi , karma bhī sādhāraṇ , dhārṇāyē̃ bhī sādhāraṇ hōtī haĩ .

²¹⁴Otherwise, when your intellect is ordinary, actions are ordinary and your dharna is then also ordinary.

¹⁹²Tō sādhāraṇtā mē̃ samāntā nahī̃ lānī hai lēkin śhrēṣhṭhatā mē̃ samāntā hō .

²¹⁵Not that you have equality in being ordinary but equality in being elevated.

¹⁹³Jaisē karma śhrēṣhṭh vaisē dhārṇā bhī śhrēṣhṭh hō .

²¹⁶Just as your actions are elevated, so let your dharna also be elevated.

¹⁹⁴Slōgan  : apnē man-buddhi kō anubhav key|kī seat par set kar dō tō kabhī upset nahī̃ hōṅgē .

²¹⁷Slogan: Set your mind and intellect on the seat of experience and you will never become upset.

¹⁹⁵

^{218 219}*** Om Shanti ***

¹⁹⁶Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²²⁰Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

¹⁹⁷Gyān-svarup master knowledgeful , master sarvśhaktimān hōnē kē bād agar kōī aisā karma jō yuktiyukt nahī̃ hai , vah kar lētē hō tō is karma kā bandhan agyān kāl K|kē karmbandhan sē padamguṇā jyādā hai .

²²¹After becoming an embodiment of this knowledge, master knowledge-full and a master almighty authority, if you perform any action that is not yuktiyukt, the bondage of that karma will be multimillion times greater than the bondage of any karma performed on the path of ignorance.

¹⁹⁸Is kāraṇ bandhanyukt ātmā svatantr na hōnē kāraṇ jō chāhē vah nahī̃ kar pātī isliē yuktiyukt karma dvārā mukti kō prāpt karō .

²²²Because of this, because a soul in bondage is not free, he is not able to do what he wants. ²²³Therefore, perform yuktiyukt actions and attain liberation.