सोमवार 26 जनवरी 2026 की दैनिक मुरली

⁰26-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰26/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumnē ādhākalp jiskī bhakti kī hai , vahī bāp khud tumhē̃ paṛhā rahē haĩ , is paṛhāī sē hī tum dēvī dēvtā bantē hō ' '

¹Essence: Sweet children, the Father, Himself, the One you have been worshipping for half a cycle, is now teaching you. ²It is through this study that you become deities.

²Praśhna  : yōgbal K|kē lift key|kī kamāl kyā hai  ?

³Question: What is the wonder of the lift of the power of yoga?

³Uttar  : tum bachchē yōgbal key|kī lift sē second mē̃ ūpar chaṛh jātē hō arthāt second mē̃ jīvanmukti kā varsā tumhē̃ mil jātā hai .

⁴Answer: You children ascend in the lift of the power of yoga in a second, that is, you receive the inheritance of liberation-in-life in a second.

⁴Tum jāntē hō sīṛhī utarnē mē̃ 5 hazār varṣh lagē aur chaṛhtē haĩ ēk second mē̃ , yahī hai yōgbal key|kī kamāl .

⁵You know that it takes you 5000 years to come down the ladder and that you climb up in a second. ⁶This is the wonder of the power of yoga.

⁵Bāp kī yād sē sab pāp kaṭ jātē haĩ . ⁶Ātmā satōpradhān ban jātī hai .

⁷All sins of you souls are cut away by having remembrance of the Father and you become satopradhan.

⁷Ōm śhānti .

⁸Om shanti.

⁸Rūhānī bāp rūhānī bachchō̃ kō baiṭh samjhātē haĩ .

⁹The spiritual Father sits here and explains to you spiritual children.

⁹Rūhānī bāp key|kī mahimā tō bachchō̃ kō sunāī hai .

¹⁰The praise of the spiritual Father has been told to you children.

¹⁰Vah gyān kā sāgar , sat-chit-ānand svarup hai . ¹¹Śhānti kā sāgar hai .

¹¹He is the Ocean of Knowledge, the Truth, the Living Being and the Blissful One; He is the Ocean of Peace.

¹²Unkō sab bēhad key|kī śhiphtē̃ dī jātī haĩ .

¹²He is given all the unlimited praise.

¹³Ab bāp hai gyān kā sāgar .

¹³The Father is the Ocean of Knowledge.

¹⁴Aur is samay jō bhī manuṣhya haĩ sab jāntē haĩ ham bhakti K|kē sāgar haĩ .

¹⁴You know that, at this time, all humans are oceans of devotion.

¹⁵Bhakti mē̃ jō sabsē tīkhā hōtā hai unkō mān miltā hai .

¹⁵Those who are the greatest devotees receive respect.

¹⁶Is samay kaliyug mē̃ hai bhakti , duḥkh . ¹⁷Satyug mē̃ hai gyān kā sukh .

¹⁶At this time, in the iron age, there is devotion and sorrow, whereas in the golden age, there is the happiness of this knowledge.

¹⁸Aisē nahī̃ ki vahā̃ gyān hai .

¹⁷It isn’t that they have this knowledge there.

¹⁹Tō yah mahimā sirph ēk hī bāp kī hai aur bachchō̃ key|kī mahimā bhī hai kyōṅki bāp bachchō̃ kō paṛhātē haĩ athavā yātrā sikhlātē haĩ .

¹⁸This praise is of just the one Father. ¹⁹It is also the praise of the children because the Father teaches you children, that is, He teaches them this pilgrimage.

²⁰Bāp nē samjhāyā hai dō yātrāyē̃ haĩ .

²⁰The Father has explained that there are two pilgrimages.

²¹Bhakta lōg tīrtha kartē haĩ , chārō̃ taraph chakra lagātē haĩ .

²¹Devotees go on pilgrimages and go to all the four main pilgrimage places.

²²Tō jitnā time chārō̃ taraph chakra lagātē haĩ , utnā time vikār mē̃ nahī̃ jātē haĩ . ²³Śharāb ādi chhī-chhī kōī chīz nahī̃ khātē pītē haĩ .

²²For the duration of their pilgrimage, they don’t indulge in vice; they don’t drink alcohol or eat anything impure.

²⁴Kabhī badrīnāth , kabhī kāśhī chakra lagātē haĩ .

²³Sometimes, they go to Badrinath and sometimes, to Kashi.

²⁵Bhakti kartē haĩ bhagvān key|kī .

²⁴They worship God.

²⁶Ab bhagvān tō ēk hōnā chāhiē nā .

²⁵God is only One.

²⁷Sab taraph tō chakra nahī̃ lagānā chāhiē nā  !

²⁶They shouldn’t go wandering around everywhere (looking for Him).

²⁸Śhivbābā K|kē tīrtha kā bhī chakra lagātē haĩ .

²⁷They still go on a pilgrimage to Shiv Baba.

²⁹Sabsē baṛā banāras kā tīrtha gāyā huā hai , jiskō śhiv key|kī purī kahtē haĩ .

²⁸The greatest pilgrimage remembered is to Benares, which is also called the place of Shiva.

³⁰Chārō̃ taraph jātē haĩ parantu jinkā darśhan karnē jātē haĩ athavā jinkī bhakti kartē haĩ , unkī biography , occupation kā kiskō patā nahī̃ isliē unkō kahā jātā hai andhaśhraddhā .

²⁹They go in all directions, but no one knows the biography or occupation of the One they go to have a vision of or the One they worship. ³⁰This is why that is called blind faith.

³¹Kiskī pūjā karnā , māthā ṭēknā aur unkī jīvan kahānī kō na jānnā , uskō kahā jātā hai blind faith .

³¹To worship someone and bow down to that one and not know his biography is called blind faith.

³²Ghar mē̃ bhī manātē haĩ , dēviyō̃ key|kī kitnī pūjā kartē haĩ , miṭṭī key|kī vā patthar key|kī dēviyā̃ banāē unkō bahut śhrr̥iṅgārtē haĩ .

³²They celebrate all of that at home and worship the goddesses so much. ³³They make goddesses of clay and decorate them a great deal.

³³Samjhō lakṣhmī kā chitra banātē haĩ , unsē pūchhō inkī biography batāō tō kahē̃gē satyug key|kī mahārānī thī . ³⁴Trētā key|kī phir sītā thī . ³⁵Bākī inhōnnē kitnā samay rājya kiyā , lakṣhmī-nārāyaṇ kā rājya kab sē kab tak chalā , yah kōī bhī jāntē nahī̃ .

³⁴For instance, they make a non-living image of Lakshmi. ³⁵When you ask them, “What is her biography?”, they reply that she was an empress of the golden age or Sita of the silver age, but for how long did they rule? ³⁶From when till when did the kingdom of Lakshmi and Narayan last? ³⁷No one knows this.

³⁶Manuṣhya bhakti mārg mē̃ yātrā par jātē haĩ , yah sab haĩ bhagvān sē milnē K|kē upāya .

³⁸On the path of devotion, people go on pilgrimages. ³⁹All of those paths are to meet God.

³⁷Śhāstra paṛhnā yah bhī upāya hai bhagvān sē milnē liē .

⁴⁰To study the scriptures is also a way to meet God.

³⁸Parantu bhagvān hai kahā̃  ?

⁴¹However, where is God?

³⁹Kahē̃gē vah tō sarvavyāpī hai .

⁴²They say that He is omnipresent.

⁴⁰Abhī tum jāntē hō paṛhāī sē ham yah ( dēvī-dēvtā ) bantē haĩ .

⁴³You understand that you are now becoming deities through this study.

⁴¹Bāp khud ākar paṛhātē haĩ , jiskē milnē liē ādhākalp bhakti mārg chaltā hai .

⁴⁴The Father Himself comes and teaches you. ⁴⁵The path of devotion to meet that Father continues for half a cycle.

⁴²Kahtē haĩ bābā pāvan banāō aur apnā parichay bhī dō ki āp haĩ kaun  ?

⁴⁶You say: Baba, purify us and also give us Your introduction as to who You are.

⁴³Bābā nē samjhāyā hai ki tum ātmā bindī hō , ātmā kō hī yahā̃ śharīr milā huā hai , isliē yahā̃ karma kartī hai .

⁴⁷Baba has explained that you souls are points. ⁴⁸It is souls that receive bodies here. ⁴⁹Therefore, souls perform actions here.

⁴⁴Dēvtāō̃ kē liē kahē̃gē ki yah satyug mē̃ rājya karkē gayē haĩ .

⁵⁰Of deities it is said that they ruled in the golden age in the past.

⁴⁵Kriściyan lōg tō samajhtē haĩ barōbar god father nē paradise sthāpan kiyā . ⁴⁶Ham usmē̃ nahī̃ thē .

⁵¹Christians believe that God, the Father, really did establish Paradise, but that they were not there then.

⁴⁷Bhārat mē̃ paradise thā , unhō̃ key|kī buddhi phir bhī achchhī hai .

⁵²Paradise existed in Bharat. ⁵³Their intellects are still good.

⁴⁸Bhāratvāsī satōpradhān bhī bantē haĩ tō phir tamōpradhān bhī bantē haĩ .

⁵⁴The people of Bharat become satopradhan and they also become tamopradhan.

⁴⁹Vah itnā sukh nahī̃ dēkhtē tō duḥkh bhī itnā nahī̃ dēkhtē haĩ .

⁵⁵The Christians don’t see as much happiness or as much sorrow.

⁵⁰Abhī pichhāṛī K|kē kriściyan lōg kitnā sukhī haĩ .

⁵⁶Those who have come now, at the end, are so happy.

⁵¹Pahlē tō vah garīb thē .

⁵⁷Previously, they were poor.

⁵²Paisā tō mēhnat sē kamāyā jātā hai nā .

⁵⁸One can earn a lot of money by working hard.

⁵³Pahlē ēk Christ āyā , phir unkā dharm sthāpan hōtā hai , vr̥iddhi hōtī jātī hai .

⁵⁹Christ first came alone and established his religion which continued to grow.

⁵⁴Ēk sē dō , dō sē chār … phir aisē vr̥iddhi hōtī jātī hai .

⁶⁰One grew into two, then into four and it gradually expanded in that way.

⁵⁵Abhī dēkhō kriściyan kā jhāṛ kitnā hō gayā hai .

⁶¹Look how big the tree of Christians has become.

⁵⁶Foundation hai - dēvī-dēvtā gharānā .

⁶²The foundation is the deity clan.

⁵⁷Vah phir yahā̃ is samay sthāpan hōtā hai .

⁶³That is being established here at this time.

⁵⁸Pahlē ēk brahmā phir brāhmaṇō̃ key|kī adopted santān vr̥iddhi kō pātē haĩ .

⁶⁴First of all, there is just the one Brahma, then the number of adopted children, the Brahmins, increases.

⁵⁹Bāp paṛhātē haĩ tō bahut ḍhēr brāhmaṇ hō jātē haĩ .

⁶⁵When the Father teaches, many Brahmins are created.

⁶⁰Pahlē tō yah ēk thā nā .

⁶⁶At first, there was just this one.

⁶¹Ēk sē kitnī vr̥iddhi huī hai . ⁶²Kitnī hōnē kī hai .

⁶⁷So much growth has taken place through just one and there will be so much more expansion.

⁶³Jitnē sūryavanśhī , chandravanśhī dēvtāyē̃ thē , utnē sab bannē K|kē haĩ .

⁶⁸However many sun and moon dynasty deities there are, there have to be that many (Brahmins).

⁶⁴Pahlē hai ēk bāp , unkī ātmā tō hai hī .

⁶⁹At first, there is just the one Father. ⁷⁰His soul exists all the time.

⁶⁵Bāp key|kī ham ātmāyē̃ santān kitnī haĩ  ?

⁷¹How many children, souls, does the Father have?

⁶⁶Ham sab ātmāō̃ kā bāp ēk anādi hai . ⁶⁷Phir sr̥iṣhṭi kā chakra phirtā rahtā hai .

⁷²The Father of all of us souls is the one eternal Father and the world cycle continues to turn.

⁶⁸Sab manuṣhya tō sadaiv nahī̃ haĩ nā .

⁷³Not all human beings exist all the time.

⁶⁹Ātmāō̃ kō bhinn-bhinn part bajānā hai .

⁷⁴Souls have to play their various parts.

⁷⁰Is jhāṛ kā pahlē-pahlē thur hai dēvī-dēvatāō̃ kā , phir unsē tubes nikalī haĩ .

⁷⁵The trunk of this tree that comes first is that of the deities. ⁷⁶Then the tubes emerge from that.

⁷¹Tō bāp baiṭh bachchō̃ kō samjhātē haĩ - bachchō̃ , maĩ ākarkē kyā kartā hū̃  ?

⁷⁷Therefore, the Father sits here and explains to you children what He does when He comes.

⁷²Ātmā mē̃ hī dhārṇā hōtī hai .

⁷⁸It is souls who imbibe everything.

⁷³Bāp baiṭh sunātē haĩ - maĩ āyā kaisē  ?

⁷⁹The Father sits here and explains how He comes.

⁷⁴Tum sab bachchē jabki patit banē hō tō yād kartē hō .

⁸⁰All of you children remember Me when you have become impure.

⁷⁵Satyug-trētā mē̃ tō tum sukhī thē tō yād nahī̃ kartē thē .

⁸¹In the golden and silver ages, you were happy; you didn’t remember Me.

⁷⁶Dvāpar kē bād jab duḥkh jāstī huā hai tab pukārā hai - hē parampitā paramātmā bābā .

⁸²When sorrow started to increase in the copper age, you called out to Me: O Baba, Supreme Father, Supreme Soul!

⁷⁷Hā̃ bachchō̃ , sunā .

⁸³Yes, children, I heard you.

⁷⁸Kyā chāhtē hō  ?

⁸⁴What do you want?

⁷⁹Bābā ākar patitō̃ kō pāvan banāō .

⁸⁵Baba, come and purify the impure!

⁸⁰Bābā ham bahut duḥkhī , patit haĩ .

⁸⁶Baba, we are very unhappy and impure.

⁸¹Hamkō ākar pāvan banāō .

⁸⁷Come and purify us.

⁸²Kr̥ipā karō , āśhīrvād karō .

⁸⁸Have mercy on us. ⁸⁹Bless me!

⁸³Tumnē mujhē pukārā hai - bābā , ākar patitō̃ kō pāvan banāō .

⁹⁰You called out to Me: Baba, come and purify the impure.

⁸⁴Pāvan satyug kō kahā jātā hai .

⁹¹The golden age is called pure.

⁸⁵Yah bhī bāp khud baiṭh batlātē haĩ .

⁹²The Father Himself sits here and explains this.

⁸⁶Drama K|kē plan anusār jab saṅgamyug hōtā hai , sr̥iṣhṭi purānī hōtī hai tab maĩ ātā hū̃ .

⁹³According to the drama plan, when it is the confluence age, when the world has become old, it is then that I come.

⁸⁷Tum samajhtē hō sannyāsī bhī dō prakār K|kē haĩ .

⁹⁴You understand that there are two types of sannyasi.

⁸⁸Vah haĩ haṭhyōgī , unkō rājyōgī nahī̃ kahā jātā .

⁹⁵They are hatha yogis. ⁹⁶They cannot be called Raja Yogis.

⁸⁹Unhō̃ kā hai had kā sannyās .

⁹⁷Their renunciation is limited.

⁹⁰Gharbār chhōṛ jāē jaṅgal mē̃ rahtē haĩ .

⁹⁸They leave their homes and families and go and live in the jungles.

⁹¹Gurūō̃ K|kē followers bantē haĩ .

⁹⁹They become followers of gurus.

⁹²Gōpīchand rājā kē liē bhī ēk kathā sunātē haĩ .

¹⁰⁰They relate the story of King Gopichand.

⁹³Usnē kahā tum gharbār kyō̃ chhōṛtē hō  ?

¹⁰¹He asked: Why are you leaving your home?

⁹⁴Kahā̃ jātē hō  ?

¹⁰²Where are you going?

⁹⁵Śhāstrō̃ mē̃ bahut kuchh kahāniyā̃ haĩ .

¹⁰³There are many stories in the scriptures.

⁹⁶Abhī tum be|B . K|kē . rājāō̃ kō bhī jākar gyān aur yōg sikhlātē hō .

¹⁰⁴You BKs also go to the kings and teach them this knowledge and yoga.

⁹⁷Ēk aṣhṭāpā gītā bhī hai , jismē̃ dikhātē haĩ - rājā kō vairāgya āyā , bōlā hamkō kōī paramātmā sē milāyē .

¹⁰⁵There is the Ashthavakra Gita in which a king is portrayed having disinterest in the world. ¹⁰⁶He said: I want someone to help me attain God.

⁹⁸Ḍhiṇḍhōrā piṭvāyā .

¹⁰⁷He announced this to the whole kingdom.

⁹⁹Vah yahī samay hai .

¹⁰⁸This is that same time.

¹⁰⁰Tum jākar rājāō̃ kō gyān dētē hō nā , bāp sē milānē liē .

¹⁰⁹You go and give this knowledge to the kings to enable them to meet the Father.

¹⁰¹Jaisē tum milē hō tō aurō̃ kō bhī milānē key|kī kōśhiśh kartē hō .

¹¹⁰Just as you have met the Father, you also try to make others meet Him.

¹⁰²Tum kahtē hō ham tumkō svarg kā mālik banāyēṅgē , mukti-jīvanmukti dēgē .

¹¹¹You tell them: We will make you into the masters of heaven and grant you liberation and liberation-in-life.

¹⁰³Phir unkō bōlō śhivbābā kō yād karō , aur kōī kō nahī̃ .

¹¹²Then you tell them: Remember Shiv Baba alone and no one else.

¹⁰⁴Tumhārē pās|pass bhī śhurū mē̃ baiṭhē-baiṭhē ēk-dō kō dēkhtē dhyān mē̃ chalē jātē thē nā .

¹¹³In the beginning, you used to look at one another and go into trance.

¹⁰⁵Baṛā wonder lagtā thā .

¹¹⁴It was a great wonder.

¹⁰⁶Bāp thā nā inmē̃ , tō vah chamatkār dikhātē thē .

¹¹⁵The Father was in this one and so He showed that miracle.

¹⁰⁷Sabkī rassī khīñch lētē thē .

¹¹⁶He used to pull everyone’s string.

¹⁰⁸Bāpdādā ikaṭṭhē hō gayē nā .

¹¹⁷Bap and Dada became one.

¹⁰⁹Kabristān banātē thē . ¹¹⁰Sab bāp kī yād mē̃ sō jāō . ¹¹¹Sab dhyān mē̃ chalē jātē thē .

¹¹⁸We used to create a graveyard where everyone would go to sleep in remembrance of the Father and they would all go into trance.

¹¹²Yah sab śhivbābā key|kī chaturāī thī .

¹¹⁹All of that was the cleverness of Shiv Baba.

¹¹³Iskō phir kaī jādū samajhnē lagē .

¹²⁰Some began to consider it to be magic.

¹¹⁴Yah thā śhivbābā kā khēl .

¹²¹This was Shiv Baba’s game.

¹¹⁵Bāp jādūgar , saudāgar , ratnāgar hai nā .

¹²²The Father is the Magician, the Businessman, the Jewel Merchant.

¹¹⁶Dhōbī bhī hai , sōnār bhī hai , vakīl bhī hai . ¹¹⁷Sabkō rāvaṇ key|kī jēl sē chhuṛātē haĩ .

¹²³He is also the Laundryman, the Goldsmith and the Lawyer: He has everyone released from Ravan’s jail.

¹¹⁸Unkō hī sab bulātē haĩ - hē patit-pāvan , hē dūrdēśh K|kē rahnē vālē . . . . . . . hamkō ākar pāvan banāō .

¹²⁴Everyone calls out to Him: O Purifier, O Resident of the faraway land, come and purify us!

¹¹⁹Āō bhī patit duniyā mē̃ , patit śharīr mē̃ ākar hamkō pāvan banāō .

¹²⁵Come into this impure world, in an impure body and purify us.

¹²⁰Abhī tum unkā bhī arth|earth samajhtē hō .

¹²⁶You now understand the meaning of this.

¹²¹Bāp ākar batlātē haĩ tum bachchō̃ nē rāvaṇ K|kē dēśh mē̃ hamkō bulāyā hai , maĩ tō paramdhām mē̃ baiṭhā thā .

¹²⁷The Father comes and tells you: You called out to Me to come into this land of Ravan. ¹²⁸I was sitting in the supreme abode.

¹²²Svarg sthāpan karnē kē liē mujhē nark rāvaṇ K|kē dēśh mē̃ bulāyā ki ab sukhdhām mē̃ lē chalō .

¹²⁹You called Me into hell, the land of Ravan, to establish heaven. ¹³⁰You said: Now take us to the land of happiness.

¹²³Abhī tum bachchō̃ kō lē chaltē haĩ nā .

¹³¹I am now taking you children.

¹²⁴Tō yah hai drama .

¹³²Therefore, this is the drama.

¹²⁵Mainnē jō tumkō rājya diyā thā vah pūrā huā phir dvāpar sē rāvaṇ rājya chalā hai .

¹³³The kingdom that I gave you ended and the kingdom of Ravan continued from the copper age.

¹²⁶5 vikārō̃ mē̃ girē , unkē phir chitra bhī haĩ jagannāthpurī mē̃ .

¹³⁴You fell into the five vices and there are the images of that at Jaganathpuri.

¹²⁷Pahlē number mē̃ jō thā vahī phir 84 janma lē ab pichhāṛī mē̃ hai phir unkō hī pahlē number mē̃ jānā hai .

¹³⁵The one who was number one took 84 births and is now in the last number. ¹³⁶He is the one who has to go into the first number again.

¹²⁸Yah brahmā baiṭhā hai , viṣhṇu bhī baiṭhā hai .

¹³⁷This Brahma is sitting here. ¹³⁸Vishnu is also sitting here.

¹²⁹Inkā āpas mē̃ kyā connection hai  ?

¹³⁹What is the connection between them?

¹³⁰Duniyā mē̃ kōī nahī̃ jāntē .

¹⁴⁰No one in the world knows this.

¹³¹Brahmā-sarasvatī bhī asul mē̃ satyug K|kē mālik lakṣhmī-nārāyaṇ thē .

¹⁴¹Saraswati and Brahma are in fact Lakshmi and Narayan, the masters of heaven.

¹³²Abhī nark K|kē mālik haĩ .

¹⁴²They are now the masters of hell.

¹³³Abhī yah tapasyā kar rahē haĩ - yah lakṣhmī-nārāyaṇ bannē kē liē .

¹⁴³They are now doing tapasya in order to become Lakshmi and Narayan.

¹³⁴Dēlvāṛā mandir mē̃ pūrā yādgār hai .

¹⁴⁴There is the accurate memorial of this in the Dilwala Temple.

¹³⁵Bāp bhī yahā̃ hī āyē haĩ isliē ab likhtē bhī haĩ - ābū sarv tīrthō̃ mē̃ , sab dharmō̃ K|kē tīrthō̃ mē̃ mukhya tīrtha hai kyōṅki yahā̃ hī bāp ākar sarv dharmō̃ key|kī sadgati kartē haĩ .

¹⁴⁵The Father came here, and this is why it is written: Abu is the greatest pilgrimage place of all the pilgrimage places of all the religions because the Father comes here and grants salvation to those of all religions.

¹³⁶Tum śhāntidhām hōkar phir svarg mē̃ jātē hō .

¹⁴⁶You first go to the land of peace and then to heaven.

¹³⁷Bākī sab śhāntidhām mē̃ chalē jātē haĩ .

¹⁴⁷Everyone else will go and stay in the land of peace.

¹³⁸Vah hai jaṛ yādgār , yah hai chaitanya .

¹⁴⁸That memorial is non-living whereas this one is in the living form.

¹³⁹Jab tum chaitanya mē̃ vah ban jāyēṅgē tō phir yah mandir ādi sab khatm hō jāyēṅgē .

¹⁴⁹When you become the living form of that, all of those temples, etc. will be destroyed.

¹⁴⁰Phir bhakti mārg mē̃ yah yādgār banāyēṅgē .

¹⁵⁰Those memorials will then be created once again on the path of devotion.

¹⁴¹Abhī tum svarg key|kī sthāpanā kar rahē hō .

¹⁵¹You are now establishing heaven.

¹⁴²Manuṣhya samajhtē haĩ - svarg ūpar mē̃ hai .

¹⁵²People believe that heaven is up above.

¹⁴³Abhī tum samajhtē hō yahī bhārat svarg thā , abhī nark hai .

¹⁵³You now understand that this Bharat was heaven and that it is now hell.

¹⁴⁴Yah chakra dēkhnē sē hī sārā gyān ā jātā hai .

¹⁵⁴When you look at the cycle, the whole of this knowledge enters your intellects.

¹⁴⁵Dvāpar sē aur aur dharm ātē haĩ tō abhī dēkhō kitnē dharm haĩ .

¹⁵⁵Other religions start to come in the copper age. ¹⁵⁶Look how many religions there are now.

¹⁴⁶Yah hai iron age .

¹⁵⁷This is the iron age.

¹⁴⁷Abhī tum saṅgam par hō .

¹⁵⁸You are now at the confluence age.

¹⁴⁸Satyug mē̃ jānē kē liē puruṣhārth kartē hō .

¹⁵⁹You are making effort to go to the golden age.

¹⁴⁹Kaliyug mē̃ haĩ sab patthar-buddhi .

¹⁶⁰In the iron age, everyone has a stone intellect.

¹⁵⁰Satyug mē̃ haĩ pārasbuddhi .

¹⁶¹In the golden age, everyone has a divine intellect.

¹⁵¹Tum hī pārasbuddhi thē , tum hī phir pattharbuddhi banē hō , phir pārasbuddhi bannā hai .

¹⁶²You were those with divine intellects and have become those with stone intellects. ¹⁶³You now have to become those with divine intellects again.

¹⁵²Ab bāp kahtē haĩ tumnē hamkō bulāyā hai tō maĩ āyā huā hū̃ aur tumkō kahtā hū̃ - kām kō jītō tō jagatjīt banē̃gē .

¹⁶⁴The Father says: You called out for Me and so I have now come. ¹⁶⁵I tell you: Conquer lust and become the conquerors of the world.

¹⁵³Mukhya yah vikār hī hai .

¹⁶⁶This is the main vice.

¹⁵⁴Satyug mē̃ haĩ sab nirvikārī .

¹⁶⁷Everyone in the golden age is viceless.

¹⁵⁵Kaliyug mē̃ haĩ vikārī .

¹⁶⁸In the iron age, they are vicious.

¹⁵⁶Bāp kahtē haĩ bachchē , ab nirvikārī banō .

¹⁶⁹The Father says: Children, now become viceless.

¹⁵⁷63 janm vikār mē̃ gayē hō .

¹⁷⁰You have been indulging in vice for 63 births.

¹⁵⁸Ab yah antim janm pavitra banō .

¹⁷¹Now, in this last birth, become pure.

¹⁵⁹Abhī marnā bhī sabkō hai .

¹⁷²Everyone now has to die.

¹⁶⁰Maĩ svarg sthāpan karnē āyā hū̃ tō ab mērī śhrīmat par chalō .

¹⁷³I have come to establish heaven. ¹⁷⁴Therefore, now follow My shrimat.

¹⁶¹Maĩ jō kahū̃ vah sunō .

¹⁷⁵Listen to what I am telling you.

¹⁶²Abhī tum pattharbuddhi kō pārasbuddhi banānē kā puruṣhārth kar rahē hō .

¹⁷⁶You are now making effort to change your intellects from stone to divine.

¹⁶³Tum hī pūrī sīṛhī utartē hō phir chaṛhtē hō .

¹⁷⁷You come all the way down the ladder and then you climb up.

¹⁶⁴Tum jaisē jinn hō .

¹⁷⁸You are like genies.

¹⁶⁵Jinn key|kī kahānī hai nā - usnē bōlā kām dō tō rājā nē kahā achchhā sīṛhī utarō aur chaṛhō .

¹⁷⁹There is the story of a genie who asked a king to give him some work to do. ¹⁸⁰So the king told him to go up and down a ladder.

¹⁶⁶Bahut manuṣhya kahtē haĩ bhagvān kō kyā paṛī thī jō sīṛhī chaṛhātē aur utārtē haĩ .

¹⁸¹Many people say: What is it to God that He makes us go up and down the ladder?

¹⁶⁷Bhagvān kō kyā huā jō aisī sīṛhī banāī  !

¹⁸²What happened to God that He created such a ladder?

¹⁶⁸Bāp samjhātē haĩ yah anādi khēl hai .

¹⁸³The Father explains: This is an eternal play.

¹⁶⁹Tumnē 5 hajār varṣh mē̃ 84 janma liē haĩ .

¹⁸⁴You have taken 84 births in 5000 years.

¹⁷⁰5 hazār varṣh tumkō nīchē utarnē mē̃ lagē haĩ phir ūpar mē̃ jātē hō second mē̃ .

¹⁸⁵It took you 5000 years to come down and you then go up in a second.

¹⁷¹Yah hai tumhārē yōgbal key|kī lift .

¹⁸⁶This is the lift of your power of yoga.

¹⁷²Bāp kahtē haĩ yād karō tō tumhārē pāp kaṭ jāyēṅgē .

¹⁸⁷The Father says: Remember Me and your sins will be cut away.

¹⁷³Bāp ātē haĩ tō second mē̃ tum ūpar chaṛh jātē hō phir nīchē utarnē mē̃ 5 hazār varṣh lagē haĩ . ¹⁷⁴Kalāyē̃ kam hōtī jātī haĩ .

¹⁸⁸When the Father comes, you go up in a second and you then come down over 5000 years; your degrees continue to decrease.

¹⁷⁵Chaṛhnē key|kī tō lift hai .

¹⁸⁹You have a lift in which you ascend.

¹⁷⁶Second mē̃ jīvanmukti .

¹⁹⁰“Liberation-in-life in a second”.

¹⁷⁷Satōpradhān bannā hai .

¹⁹¹You have to become satopradhan.

¹⁷⁸Phir āhistē-āhistē tamōpradhān banē̃gē . ¹⁷⁹5 hazār varṣh lagtē haĩ .

¹⁹²You will then gradually become tamopradhan; it takes 5000 years.

¹⁸⁰Achchhā , phir tamōpradhān sē satōpradhān bannā hai ēk janm mē̃ .

¹⁹³Achcha, you then have to become satopradhan from tamopradhan in one birth.

¹⁸¹Abhī jabki maĩ tumkō svarg kī bādśhāhī dētā hū̃ tō tum pavitra kyō̃ nahī̃ banē̃gē .

¹⁹⁴Now that I am giving you the sovereignty of heaven, why will you not remain pure?

¹⁸²Parantu kāmēśhu , krōdhēśhu bhī haĩ nā . ¹⁸³Vikār na milnē sē phir strī kō mārtē haĩ , bāhar nikāl dētē haĩ , āg lagā dētē haĩ .

¹⁹⁵However, when they don't receive poison, those who are angry and lustful beat their wives. ¹⁹⁶They throw them out or set fire to them.

¹⁸⁴Ablāō̃ par kitnē atyāchār hōtē haĩ .

¹⁹⁷Poor innocent mothers are assaulted so much.

¹⁸⁵Yah bhī drama mē̃ nūndh hai .

¹⁹⁸This too is fixed in the drama.

¹⁸⁶Achchhā  !

¹⁹⁹Achcha.

¹⁸⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰¹The spiritual Father says namaste to you spiritual children.

¹⁸⁹Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

¹⁹⁰1 ) jagat kā mālik bannē vā viśhva kī bādśhāhī lēnē kē liē mukhya kām vikār par jīt pānī hai .

²⁰³1. In order to become a master and claim the sovereignty of the world, conquer the main vice of lust.

¹⁹¹Sampūrṇ nirvikārī jarūr bannā hai .

²⁰⁴You must definitely become completely viceless.

¹⁹²2 ) jaisē hamē̃ bāp milā hai aisē sabkō bāp sē milānē key|kī kōśhiśh karnī hai .

²⁰⁵2. Just as you have found the Father, you must also try to enable everyone else to find the Father.

¹⁹³Bāp key|kī sahī pahchān dēnī hai .

²⁰⁶Give them the Father’s introduction.

¹⁹⁴Sachchī-sachchī yātrā sikhlānī hai .

²⁰⁷Teach them the true pilgrimage.

¹⁹⁵Vardān  : gam key|kī duniyā sāmnē hōtē huē bhī bēgampur key|kī bādśhāhī kā anubhav karnē vālē aṣhṭ śhakti svarup bhav

²⁰⁸Blessing: May you become an embodiment of the eight powers and experience the sovereignty of the land free from sorrow while facing the world of sorrow in front of you.

¹⁹⁶Gam aur bēgam key|kī abhī hī knowledge hai , gam key|kī duniyā sāmnē hōtē bhī sadā bēgampur K|kē bādśhāhī kā anubhav karnā - yahī aṣhṭ śhakti svarup , karmēndriy jīt bachchō̃ key|kī niśhānī hai .

²⁰⁹It is only now that you have the knowledge of sorrow and of being free from sorrow. ²¹⁰Constantly to experience the sovereignty of the land free from sorrow while facing the world of sorrow in front of you is a sign of you children being embodiments of the eight powers and conquerors of your physical senses.

¹⁹⁷Abhī hī bāp dvārā sarvśhaktiyō̃ key|kī prāpti hōtī hai lēkin agar kōī na kōī saṅgdōṣh vā kōī karmēndriy K|kē vaśhībhūt hō apnī śhakti khō lētē hō tō jō bēgampur kā naśhā vā khuśhī prāpt hai vah svataḥ hī khō jātī hai .

²¹¹It is now that you attain all of these powers from the Father. ²¹²However, if you lose your powers because of one or another influence of company or because of being influenced by any of your physical senses, you then automatically lose the intoxication and happiness of the land free from sorrow.

¹⁹⁸Bēgampur K|kē bādśhāh bhī kaṅgāl ban jātē haĩ .

²¹³Then, even you emperors of the land free from sorrow would become poverty stricken.

¹⁹⁹Slōgan  : dr̥iṛhtā kī śhakti sadā sāth hō tō saphaltā galē kā hār hai .

²¹⁴Slogan: Keep your power of determination constantly with you and success will become the garland around your neck.

²¹⁵*** Om Shanti ***

²⁰⁰Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²¹⁶Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²⁰¹Apnē saṅkalpō̃ K|kē tūphān vā kōī bhī sambandh dvārā , prakr̥iti vā samasyāō̃ dvārā tūphān va vighna ātē haĩ tō unsē mukti pānē kē liē yōg yukta , yukti-yukt banō .

²¹⁷When there are storms in your mind, or when there are storms or obstacles through relationships, matter or problems, then in order to be free from them, become yogyukt and yuktiyukt.

²⁰²Jab tak yōgyukt nahī̃ tab tak vighnō̃ sē yukta hō .

²¹⁸Until you become yogyukt, you will be bound by bondages.