बुधवार 28 जनवरी 2026 की दैनिक मुरली

⁰28-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰28/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - most beloved śhivbābā āyē haĩ tum bachchō̃ kō viśhva kā mālik banānē , tum unkī śhrīmat par chalō ' '

¹Essence: Sweet children, most beloved Shiv Baba has come to make you children into the masters of the world. ²Therefore, follow His shrimat.

²Praśhna  : manuṣhya paramātmā kē bārē mē̃ kaunsī dō bātē̃ ēk-dūsrē sē bhinn bōltē haĩ  ?

³Question: What two completely contradictory things, in connection with the Supreme Father, do people tell one another?

³Uttar  : ēk ōr kahtē - paramātmā akhaṇḍ jyōti hai aur dūsrī ōr kahtē vah tō nām-rūp sē nyārā hai .

⁴Answer: On the one hand, they say that He is the Eternal Light and, on the other hand, they say that He is beyond name and form.

⁴Yah dōnō̃ bātē̃ ēk-dūsrē sē bhinn hō jātī haĩ .

⁵These two aspects contradict each other.

⁵Yathārth rūp sē na jānnē kāraṇ hī patit bantē jātē haĩ .

⁶Because of not knowing Him accurately, they continue to become impure.

⁶Bāp jab ātē haĩ tō apnī sahī pahchān dētē haĩ .

⁷When the Father comes, He gives His true introduction.

⁷Gīt  : marnā tērī galī mē̃ …

⁸Song: To live in Your lane and to die in Your lane.

⁸Ōm śhānti .

⁹Om shanti.

⁹Bachchō̃ nē gīt sunā .

¹⁰You children heard the song.

¹⁰Jab kōī martē haĩ tō bāp kē pās janma lē̃gē .

¹¹When someone dies. he takes birth to a father.

¹¹Kahnē mē̃ yahī ātā hai ki bāp kē pās janma liyā , mā̃ kā nām nahī̃ lē̃gē . ¹²Badhāīyā̃ bāp kō dī jātī haĩ .

¹²It is said that he took birth to his father. ¹³They don't mention the mother's name; congratulations are given to the father.

¹³Abhī tum bachchē jāntē hō ham ātmāyē̃ haĩ , vah hō gaī śharīr key|kī bāt .

¹⁴You children now understand that you are souls. ¹⁵That is an aspect of bodies.

¹⁴Ēk śharīr chhōṛ phir dūsrē bāp kē pās jātē haĩ .

¹⁶A soul sheds his body and goes to his next father.

¹⁵Tumnē 84 janmō̃ mē̃ 84 sākārī bāp kiyē haĩ .

¹⁷In 84 births you have had 84 physical fathers.

¹⁶Vāstav mē̃ asul hō nirākār bāp K|kē bachchē .

¹⁸In fact, you are originally the children of the incorporeal Father.

¹⁷Tum ātmā parampitā paramātmā K|kē bachchē hō .

¹⁹You souls are the children of the Supreme Father, the Supreme Soul.

¹⁸Rahnē vālē bhī vahā̃ K|kē hō jiskō nirvāṇdhām vā śhāntidhām kahtē haĩ .

²⁰You are in fact residents of the place that is called the land of nirvana and the land of peace.

¹⁹Asul tum vahā̃ K|kē rahnē vālē hō .

²¹You are originally the residents of that place.

²⁰Bāp bhī vahā̃ rahtē haĩ .

²²The Father too resides there.

²¹Yahā̃ ākar tum laukik bāp K|kē bachchē bantē hō tō phir us bāp kō bhūl jātē hō .

²³You come here and become children of physical fathers and so you forget that Father.

²²Satyug mē̃ bhī tum sukhī ban jātē hō tō us pārlaukik bāp kō bhūl jātē hō .

²⁴In the golden age, where you are happy, you forget that parlokik Father.

²³Sukh mē̃ us bāp kā kōī simraṇ nahī̃ kartē haĩ .

²⁵None of them remembers that Father when they are happy.

²⁴Duḥkh mē̃ yād kartē haĩ . ²⁵Aur yād bhī ātmā kartī hai .

²⁶They remember Him when they are unhappy and it is souls who remember Him.

²⁶Jab laukik bāp kō yād kartē haĩ tō buddhi śharīr taraph rahtī hai .

²⁷When a physical father is remembered, the intellect goes to the body.

²⁷Yah bābā unkō yād karē̃gē tō kahē̃gē ō bābā .

²⁸When this Baba (Brahma Baba) remembers that Baba, he says, "O Baba!”

²⁸Haĩ dōnō̃ bābā .

²⁹Both are Babas.

²⁹Right akṣhar bābā hī hai .

³⁰The right word is "Baba".

³⁰Yah bhī father , vah bhī father .

³¹That One is the Father and this one is also a father.

³¹Ātmā us rūhānī bāp kō yād kartī hai tō buddhi vahā̃ jātī hai .

³²When a soul remembers that spiritual Father, his intellect goes there.

³²Yah bāp baiṭh bachchō̃ kō samjhātē haĩ .

³³The Father sits here and explains to you children.

³³Abhī tum yah jāntē hō bābā āyā huā hai , hamkō apnā banāyā hai .

³⁴You now understand that Baba has come and made you belong to Him.

³⁴Bāp kahtē haĩ pahlē-pahlē hamnē tumkō svarg mē̃ bhējā . ³⁵Tum bahut-bahut sāhūkār thē phir 84 janma lē drama plan anusār abhī tum duḥkhī huē hō .

³⁵The Father says: When I first sent you to heaven you were very wealthy, whereas now, having taken 84 births according to the drama plan, you are unhappy.

³⁶Ab drama anusār purānī duniyā khatm hōnī hai .

³⁶Now, according to the drama, the old world has to finish.

³⁷Tumhārī ātmā aur śharīr rūpī vastra satōpradhān thē phir golden age sē silver age mē̃ ātmā I|āī|eye tō śharīr bhī silver age mē̃ āyā phir copper age mē̃ āyā .

³⁷You souls and your bodily costumes were satopradhan. ³⁸Then you souls went from the golden age to the silver age and your bodies thereby also became silver aged. ³⁹Then you went into the copper age.

³⁸Abhī tō tumhārī ātmā bilkul hī patit hō gaī hai tō śharīr bhī patit hai .

⁴⁰You souls have now become completely impure, and so your bodies too are impure.

³⁹Jaisē 14 carat kā sōnā kōī pasand nahī̃ kartē haĩ . ⁴⁰Kālā paṛ jātā hai . ⁴¹Tum bhī abhī kālē iron aged ban gayē hō .

⁴¹Just as no one likes 14 carat gold because it becomes tarnished, so you too have now become tarnished and iron aged.

⁴²Ab ātmā aur śharīr jō aisē kālē ban gayē haĩ tō phir pure kaisē banē̃ .

⁴²Now, how can souls and bodies, that have become so ugly, become pure again?

⁴³Ātmā pure banē tō śharīr bhī pure milē .

⁴³When souls become pure, they receive pure bodies.

⁴⁴Vah kaisē hōgā  ?

⁴⁴How will you become like that?

⁴⁵Kyā gaṅgā snān karnē sē  ?

⁴⁵Is it by bathing in the Ganges?

⁴⁶Nahī̃ .

⁴⁶No.

⁴⁷Pukārtē hī haĩ - hē patit-pāvan . . . yah ātmā kahtī hai .

⁴⁷You call out: O Purifier! ⁴⁸It is souls who say this.

⁴⁸Buddhi pārlaukik bāp taraph chalī jātī hai - hē bābā .

⁴⁹The intellect goes to the parlokik Father. ⁵⁰“O Baba!”

⁴⁹Dēkhō bābā akṣhar hī kitnā mīṭhā hai .

⁵¹Look how sweet the word "Baba" is.

⁵⁰Bhārat mē̃ hī bābā-bābā kahtē haĩ .

⁵²It is only in Bharat that you say, "Baba, Baba!"

⁵¹Abhī tum ātma-abhimānī ban bābā K|kē banē hō .

⁵³You now belong to Baba and are becoming soul conscious.

⁵²Bāp kahtē haĩ mainnē tumkō svarg mē̃ bhējā thā .

⁵⁴The Father says: I sent you to heaven.

⁵³Nayā śharīr dhāraṇ kiyā thā .

⁵⁵You adopted new bodies.

⁵⁴Ab tum kyā ban gayē hō .

⁵⁶What have you now become?

⁵⁵Yah bātē̃ hamēśhā andar rahnī chāhiē .

⁵⁷You should always keep these things within you.

⁵⁶Bābā kō hī yād karnā chāhiē .

⁵⁸Only remember the Father.

⁵⁷Yād bhī kartē haĩ nā - hē bābā ham ātmāyē̃ patit ban gaī haĩ .

⁵⁹You remember Him: O Baba, we souls have become impure.

⁵⁸Ab āp ākar pāvan banāō .

⁶⁰Now come and purify us!

⁵⁹Drama mē̃ bhī yah part hai tab tō bulātē haĩ .

⁶¹This part is fixed in the drama, and this is why they call out.

⁶⁰Drama plan anusār āyēṅgē bhī tab jab purānī duniyā sē naī bannī hai tō jarūr saṅgam par hī āyēṅgē .

⁶²According to the drama plan, He will only come here when the old world has to become new again. ⁶³Therefore, He definitely has to come at the confluence age.

⁶¹Tum bachchō̃ kō niśhchay hai beloved most bābā hai .

⁶⁴You children have the faith that Baba is the most beloved.

⁶²Kahtē bhī haĩ sweet , sweeter , sweetest .

⁶⁵It is said: Sweet, sweeter and sweetest!

⁶³Ab sweet kaun hai  ?

⁶⁶Now, who is sweet?

⁶⁴Laukik sambandh mē̃ pahlē hai father , jō janm dētē haĩ .

⁶⁷In worldly relations, first it is the father who gives you birth.

⁶⁵Phir teacher . ⁶⁶Vah achchhā hōtā hai .

⁶⁸Then, there is the teacher; he is good.

⁶⁷Ussē paṛhkar martabā pātē hō .

⁶⁹You study with him and claim a status.

⁶⁸Knowledge is source of income kahā jātā hai .

⁷⁰It is said: Knowledge is the source of income.

⁶⁹Gyān hai knowledge . ⁷⁰Yōg hai yād .

⁷¹Gyan is this knowledge and yoga is remembrance.

⁷¹Tō bēhad kā bāp jisnē tumkō svarg kā mālik banāyā thā , unkō tum abhī bhūl gayē hō .

⁷²So, you forgot the unlimited Father who made you into the masters of heaven.

⁷²Śhivbābā kaisē āyā kiskō patā nahī̃ .

⁷³No one knows how Shiv Baba comes.

⁷³Chitrō̃ mē̃ bhī clear dikhāyā hai . ⁷⁴Brahmā dvārā sthāpanā śhivbābā karātē haĩ .

⁷⁴It is clearly shown in the pictures that Shiv Baba carries out establishment through Brahma.

⁷⁵Śhrīkr̥iṣhṇa kaisē rājyōg sikhāyēgā  ?

⁷⁵How could Krishna teach Raja Yoga?

⁷⁶Rājyōg sikhlātē hī haĩ satyug kē liē .

⁷⁶Raja Yoga is taught for the golden age.

⁷⁷Tō jarūr saṅgam par bāp nē hī sikhāyā hōgā .

⁷⁷Therefore, the Father would surely teach it at the confluence age.

⁷⁸Satyug key|kī sthāpanā karnē vālā hai bābā .

⁷⁸It is Baba who establishes the golden age.

⁷⁹Śhivbābā in dvārā karātē haĩ , karankarāvanhār hai nā .

⁷⁹Shiv Baba carries it out through this one. ⁸⁰He is Karankaravanhar (The One who acts and also acts through others).

⁸⁰Vō lōg trimūrti brahmā kah dētē haĩ .

⁸¹Those people speak of Trimurti Brahma.

⁸¹Ūñch tē ūñch śhiv hai nā .

⁸²Shiva is the Highest on High.

⁸²Yah sākār hai , vah nirākār hai .

⁸³This one is corporeal whereas that One is incorporeal.

⁸³Sr̥iṣhṭi bhī yahā̃ hī hai .

⁸⁴The world exists here.

⁸⁴Is sr̥iṣhṭi kā hī chakra hai jō phirtā rahtā hai , repeat hōtā rahtā hai .

⁸⁵The cycle of this world continues to turn; it continues to repeat.

⁸⁵Sūkṣhmavatan key|kī sr̥iṣhṭi kā chakra nahī̃ gāyā jātā hai .

⁸⁶There is no mention of a cycle of the world in the subtle region.

⁸⁶World key|kī history-geography manuṣhyō̃ key|kī repeat hōtī hai .

⁸⁷It is the world history and geography of human beings that repeat.

⁸⁷Sūkṣhmavatan mē̃ kōī chakra ādi nahī̃ hōtā .

⁸⁸There is no cycle in the subtle region.

⁸⁸Gātē bhī haĩ world key|kī history-geography repeat .

⁸⁹They speak about repetition of world history and geography.

⁸⁹Vah yahā̃ key|kī bāt hai .

⁹⁰That refers to this time.

⁹⁰Satyug-trētā . . . . . bīch mē̃ jarūr saṅgamyug chāhiē .

⁹¹There is the golden age, the silver age, the copper age and iron age, the confluence age is definitely required in between.

⁹¹Nahī̃ tō kaliyug kō satyug kaun banāyē .

⁹²Otherwise, who would make the iron age into the golden age?

⁹²Narkavāsiyō̃ kō svarg-vāsī banānē bāp saṅgam par ātē haĩ .

⁹³The Father comes at the confluence age to change residents of hell into residents of heaven.

⁹³Yah tō highest authority god fatherly government hai . ⁹⁴Sāth mē̃ dharmarāj bhī hai .

⁹⁴This is the Highest Authority, the Godfatherly Government and Dharamraj is also with Him.

⁹⁵Ātmā kahtī hai mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

⁹⁵Souls say: "I am without virtues. ⁹⁶I have no virtues."

⁹⁶Kōī bhī dēvtā K|kē mandir mē̃ jāyēṅgē tō unkē āgē aisē kahē̃gē .

⁹⁷People say this when they go in front of the deity idols in the temples.

⁹⁷Kahnā chāhiē bāp kō .

⁹⁸They should say this to the Father.

⁹⁸Unkō chhōṛ brothers ( dēvtāō̃ ) kō ākar lagē haĩ .

⁹⁹They put Him aside and go and say this to the brothers.

⁹⁹Yah dēvtāyē̃ brothers ṭhaharē nā .

¹⁰⁰Those deities are brothers.

¹⁰⁰Brothers sē tō kuchh bhī milnā nahī̃ hai .

¹⁰¹You don't receive anything from brothers (deities).

¹⁰¹Bhāiyō̃ key|kī pūjā kartē-kartē nīchē girtē āyē haĩ .

¹⁰²While worshipping brothers, you have continued to come down.

¹⁰²Ab tum bachchē jāntē hō bābā āyā huā hai , unsē hamkō varsā miltā hai .

¹⁰³You children now understand that Baba has come and that you receive the inheritance from Him.

¹⁰³Bāp kō hī nahī̃ jāntē , sarvavyāpī kah dētē haĩ .

¹⁰⁴People don't even know the Father and say that He is omnipresent.

¹⁰⁴Kōī phir kahtē akhaṇḍ jyōti tatva hai .

¹⁰⁵Some say that He is the eternal Element of Light.

¹⁰⁵Kōī kahtē vah nām-rūp sē nyārā hai .

¹⁰⁶Others say that He is beyond name and form.

¹⁰⁶Jab akhaṇḍ jyōti svarup hai tō phir nām-rūp sē nyārā kaisē kahtē hō .

¹⁰⁷Since He is the form of Eternal Light, how can He be beyond name and form?

¹⁰⁷Bāp kō na jānnē kāraṇ hī patit ban paṛē haĩ .

¹⁰⁸Because of not knowing the Father, people have become impure.

¹⁰⁸Tamōpradhān bhī bannā hī hai .

¹⁰⁹Everyone has to become tamopradhan.

¹⁰⁹Phir jab bāp ātē haĩ tab ākar sabhī kō satōpradhān banātē haĩ .

¹¹⁰Then, when the Father comes, He makes everyone satopradhan.

¹¹⁰Ātmāyē̃ nirākārī duniyā mē̃ sab bāp kē sāth rahtī haĩ phir yahā̃ satō-rajō-tamō mē̃ ākar part bajātī haĩ .

¹¹¹All souls reside with the Father in the incorporeal world. ¹¹²Then, they come here and play their parts as they go through their sato, rajo and tamo stages.

¹¹¹Ātmā hī bāp kō yād kartī hai .

¹¹³Souls remember the Father.

¹¹²Bāp ātē bhī haĩ , kahtē bhī haĩ brahmā tan kā ādhār lētā hū̃ .

¹¹⁴The Father comes and says: I take the support of the body of Brahma.

¹¹³Yah hai bhāgyaśhālī rath .

¹¹⁵This is the Lucky Chariot.

¹¹⁴Bigar ātmā rath thōṛēhī hōtā hai .

¹¹⁶There cannot be a chariot without a soul.

¹¹⁵Abhī tum bachchō̃ kō samjhāyā hai , yah hai gyān kī varṣhā . ¹¹⁶Knowledge hai , issē kyā hōtā hai  ?

¹¹⁷It has been explained to you children that this is the rain of knowledge; it is this knowledge. ¹¹⁸What happens through this?

¹¹⁷Patit duniyā sē pāvan duniyā bantī hai .

¹¹⁹The impure world becomes pure.

¹¹⁸Gaṅgā-jamunā tō satyug mē̃ bhī hōtē haĩ .

¹²⁰The River Ganges and the River Jamuna will also exist in the golden age.

¹¹⁹Kahtē haĩ śhrīkr̥iṣhṇa jamunā K|kē kaṇṭhē par khēlpāl kartē haĩ .

¹²¹They say that Krishna plays on the banks of the River Ganges.

¹²⁰Aisī kōī bātē̃ haĩ nahī̃ .

¹²²There is nothing like that.

¹²¹Vah tō satyug kā prince hai . ¹²²Bahut achchhī rīti unkō sambhālā jātā hai kyōṅki fool|phūl hai nā .

¹²³He is a prince of the golden age and is looked after very well because he is a flower.

¹²³Fool|phūl kitnē achchhē sundar hōtē haĩ .

¹²⁴A flower is very good and beautiful.

¹²⁴Fool|phūl sē sab ākar khuśhbū lētē haĩ .

¹²⁵Everyone comes and takes fragrance from flowers.

¹²⁵Kāṇṭō̃ key|kī thōṛēhī khuśhbū lē̃gē .

¹²⁶No one takes fragrance from thorns.

¹²⁶Abhī tō yah hai kāṇṭō̃ key|kī duniyā .

¹²⁷This is now a world of thorns.

¹²⁷Kāṇṭō̃ K|kē jaṅgal kō bāp ākar garden of|off flower banātē haĩ isliē unkā nām babulnāth bhī rakh diyā hai .

¹²⁸The Father comes and makes this forest of thorns into a garden of flowers and this is why He is called Babulnath (The Lord of Thorns).

¹²⁸Kāṇṭō̃ kō baiṭh fool|phūl banātē haĩ isliē mahimā gātē haĩ - kāṇṭō̃ kō fool|phūl banānē vālē bābā .

¹²⁹Because He sits here and changes thorns into flowers, He is praised as the Baba who changes thorns into flowers.

¹²⁹Ab tum bachchō̃ kā bāp kē sāth kitnā lav|love hōnā chāhiē .

¹³⁰You children should now have so much love for the Father.

¹³⁰Vō laukik bāp tō tumkō gutter mē̃ ḍāltē haĩ .

¹³¹Physical fathers throw you into the gutter.

¹³¹Yah bāp 21 janmō̃ kē liē tumkō gutter sē nikāl pāvan banātē haĩ .

¹³²This Father purifies you and removes you from the gutter for 21 births.

¹³²Vah tumkō patit banātē haĩ tab tō laukik bāp hōtē bhī pārlaukik bāp kō ātmā yād kartī hai .

¹³³They make you impure and this is why souls, while having worldly fathers, still remember the Father from beyond this world.

¹³³Abhī tum jāntē hō ādhākalp bāp kō yād kiyā hai .

¹³⁴You now understand that you have been remembering the Father for half a cycle.

¹³⁴Bāp ātē bhī jarūr haĩ .

¹³⁵The Father definitely comes.

¹³⁵Śhivjayantī manātē haĩ nā .

¹³⁶People celebrate the birthday of Shiva.

¹³⁶Tum jāntē hō ham bēhad K|kē bāp K|kē banē haĩ .

¹³⁷You know that you belong to the unlimited Father.

¹³⁷Abhī hamārā sambandh unsē bhī hai tō laukik sē bhī hai .

¹³⁸You now have a relationship with Him and also with your worldly fathers.

¹³⁸Pārlaukik bāp kō yād karnē sē tum pāvan banē̃gē .

¹³⁹By remembering the Father from beyond, you will become pure.

¹³⁹Ātmā jāntī hai vah hamārā laukik aur yah pārlaukik bāp hai .

¹⁴⁰You souls understand that those are your worldly fathers and that this One is the Father from beyond.

¹⁴⁰Bhakti mārg mē̃ bhī yah ātmā jāntī hai .

¹⁴¹Even on the path of devotion, souls understand this.

¹⁴¹Tab tō kahtē haĩ - hē bhagvān , ō god father .

¹⁴²That is why souls call out: O God! ¹⁴³O God the Father!

¹⁴²Avināśhī father kō yād kartē haĩ . ¹⁴³Vah bāp ākar heaven sthāpan kartē haĩ . ¹⁴⁴Yah kiskō patā nahī̃ haĩ .

¹⁴⁴Souls remember the imperishable Father, but no one understands that that Father comes and establishes heaven.

¹⁴⁵Śhāstrō̃ mē̃ tō yugō̃ key|kī āyu bhī bahut lambī-chauṛī likh dī hai .

¹⁴⁵In the scriptures, they have given a long duration to all the ages.

¹⁴⁶Yah kiskē khyāl mē̃ nahī̃ ātā ki bāp ātē hī haĩ patitō̃ kō pāvan banānē . ¹⁴⁷Tō jarūr saṅgam par āyēṅgē .

¹⁴⁶It doesn't enter anyone's thoughts that the Father comes to purify the impure and that He would surely have to come at the confluence age.

¹⁴⁸Kalp key|kī āyu lākhō̃ varṣh likh manuṣhyō̃ kō bilkul ghōr andhiyārē mē̃ ḍāl diyā hai .

¹⁴⁷They have written that the duration of each cycle is hundreds of thousands of years and have thrown people into total darkness.

¹⁴⁹Dhakkē khātē rahtē haĩ , bāp kō pānē kē liē .

¹⁴⁸They continue to stumble around in order to attain God.

¹⁵⁰Kahtē haĩ jō bahut bhakti kartē haĩ tō bhagvān miltā hai .

¹⁴⁹They say: Those who do a lot of devotion definitely attain God.

¹⁵¹Sabsē jāstī bhakti karnē vālē kō jarūr pahlē milnā chāhiē .

¹⁵⁰Those who do the most devotion should definitely find Him first.

¹⁵²Bāp nē hisāb bhī batāyā hai , sabsē pahlē bhakti tum kartē hō .

¹⁵¹The Father has shown you the clear account. ¹⁵²You are the ones who perform devotion first.

¹⁵³Tō tumkō hī pahlē-pahlē bhagvān dvārā gyān milnā chāhiē jō phir tum hī naī duniyā mē̃ rājya karō .

¹⁵³Therefore, you should receive this knowledge from God first so that you can go and rule in the new world.

¹⁵⁴Bēhad kā bāp tum bachchō̃ kō gyān dē rahē haĩ , ismē̃ taklīph key|kī kōī bāt nahī̃ hai .

¹⁵⁴The unlimited Father is giving you children this knowledge. ¹⁵⁵There is no question of difficulty about this.

¹⁵⁵Bāp kahtē haĩ tumnē ādhākalp yād kiyā hai .

¹⁵⁶The Father says: You have been remembering Me for half a cycle.

¹⁵⁶Sukh mē̃ tō kōī yād kartē hī nahī̃ .

¹⁵⁷No one remembers Me when they are in happiness.

¹⁵⁷Ant mē̃ jab duḥkhī hō jātē haĩ tab ham ākar sukhī banātē haĩ .

¹⁵⁸It is when everyone becomes unhappy at the end that I come and make you happy.

¹⁵⁸Abhī tum bahut baṛē ādmī bantē hō .

¹⁵⁹You are now becoming great people.

¹⁵⁹Dēkhō chief minister , prime minister ādi K|kē baṅglē kitnē first class hōtē haĩ .

¹⁶⁰Look how first class the bungalows of the Chief Minister and the Prime Minister are!

¹⁶⁰Vahā̃ phir gāyē̃ ādi sārā furniture aisā first class hōgā .

¹⁶¹There, the cows and all the furniture, etc. will be first class.

¹⁶¹Tum tō kitnē baṛē ādmī ( dēvtā ) bantē hō . ¹⁶²Daivīguṇō̃ vālē dēvtā svarg K|kē mālik bantē hō .

¹⁶²You are becoming such great people (deities); you are becoming deities with divine virtues, the masters of heaven.

¹⁶³Vahā̃ tumhārē liē mahal bhī hīrē-javāharātō̃ K|kē hōtē haĩ .

¹⁶³There, your palaces will be studded with diamonds and jewels.

¹⁶⁴Vahā̃ tumhārā furniture sōnē K|kē jaṛit kā first class hōgā .

¹⁶⁴There, your furniture will be first class and studded with gold.

¹⁶⁵Yahā̃ tō jhūlē ādi sab beggary haĩ .

¹⁶⁵Here, even the swings, etc. are of very poor quality.

¹⁶⁶Vahā̃ tō first class hīrē-javāharātō̃ key|kī sab chījē̃ hōṅgī .

¹⁶⁶There, everything will be first class and studded with diamonds and jewels.

¹⁶⁷Yah hai rūdra gyān yagya .

¹⁶⁷This is the sacrificial fire of the knowledge of Rudra.

¹⁶⁸Śhiv kō rūdra bhī kahtē haĩ .

¹⁶⁸Shiva is also called Rudra.

¹⁶⁹Jab bhakti pūrī hōtī hai tō phir bhagvān rūdra yagya rachtē haĩ .

¹⁶⁹When devotion comes to an end, God creates the sacrificial fire of Rudra.

¹⁷⁰Satyug mē̃ yagya athavā bhakti key|kī bāt hī nahī̃ .

¹⁷⁰In the golden age, there is no question of sacrificial fires or devotion.

¹⁷¹Is samay hī bāp yah avināśhī rūdra gyān yagya rachtē haĩ , jiskā phir bād mē̃ gāyan chaltā hai .

¹⁷¹At this time, the Father creates this imperishable sacrificial fire of Rudra which is then remembered later.

¹⁷²Bhakti sadaiv tō nahī̃ chaltī rahēgī .

¹⁷²Devotion does not continue for all time.

¹⁷³Bhakti aur gyān .

¹⁷³There is devotion and this knowledge.

¹⁷⁴Bhakti hai rāt , gyān hai din .

¹⁷⁴Devotion is the night and this knowledge is the day.

¹⁷⁵Bāp ākar din banātē haĩ tō bachchō̃ kā bāp kē sāth kitnā lav|love hōnā chāhiē .

¹⁷⁵The Father comes and brings the day. ¹⁷⁶Therefore you children should have so much love for the Father.

¹⁷⁶Bābā hamkō viśhva kā mālik banātē haĩ .

¹⁷⁷Baba is making you into the masters of the world.

¹⁷⁷Most beloved bābā hai .

¹⁷⁸He is the most beloved Baba.

¹⁷⁸Unsē jyādā pyārī vastu kōī hō na sakē .

¹⁷⁹There cannot be anyone lovelier than He is.

¹⁷⁹Ādhākalp sē yād kartē āyē hō . ¹⁸⁰Bābā ākar hamārē duḥkh harō .

¹⁸⁰You have been remembering Him for half a cycle: Baba, come and remove our sorrow.

¹⁸¹Ab bāp āyē haĩ . ¹⁸²Samjhātē haĩ tumkō apnē gr̥ihastha vyavahār mē̃ tō rahnā hī hai .

¹⁸¹The Father has now come and explains: You have to live at home with your family.

¹⁸³Yahā̃ bābā pās|pass kahā̃ tak baiṭhē̃gē .

¹⁸²For how long could you stay here with Baba?

¹⁸⁴Bāp kē sāth tō paramdhām mē̃ hī rah saktē .

¹⁸³You can only stay with Baba in the supreme abode.

¹⁸⁵Yahā̃ itnē sab bachchē tō nahī̃ rah saktē .

¹⁸⁴So many children cannot stay here.

¹⁸⁶Teacher savāl kaisē pūchhē̃gē .

¹⁸⁵How could the Teacher ask questions?

¹⁸⁷Lāuḍaspīkar par respond kaisē dē sakē̃gē isliē thōṛē-thōṛē students kō paṛhātē haĩ .

¹⁸⁶Would you be able to respond to a loudspeaker? ¹⁸⁷This is why he only teaches a few students at a time.

¹⁸⁸College tō bahut hōtē haĩ phir sabkē imtahān hōtē haĩ .

¹⁸⁸There are so many colleges and then all of them have to take exams.

¹⁸⁹List nikaltī hai .

¹⁸⁹A list is made.

¹⁹⁰Yahā̃ tō ēk hī bāp paṛhātē haĩ .

¹⁹⁰Here, it is only the one Father who is teaching you.

¹⁹¹Yah bhī samjhānā chāhiē duḥkh mē̃ simraṇ sab us pārlaukik bāp kā kartē haĩ .

¹⁹¹You have to explain that everyone remembers that Father from beyond this world at times of sorrow.

¹⁹²Ab yah bāp āyā huā hai .

¹⁹²That Father has now come here.

¹⁹³Mahābhārī mahābhārat laṛāī bhī sāmnē khaṛī hai .

¹⁹³The great Mahabharat War is in front of you.

¹⁹⁴Vah samajhtē haĩ mahābhārat laṛāī mē̃ śhrīkr̥iṣhṇa āyā .

¹⁹⁴Those people think that Krishna too came at the time of the Mahabharat War.

¹⁹⁵Yah tō hō na sakē .

¹⁹⁵That is impossible.

¹⁹⁶Bichārē mūnjhē huē haĩ nā .

¹⁹⁶People are completely confused.

¹⁹⁷Phir bhī kr̥iṣhṇa-kr̥iṣhṇa yād kartē rahtē haĩ .

¹⁹⁷In spite of that, they continue to remember Krishna.

¹⁹⁸Ab most beloved śhiv bhī hai tō śhrīkr̥iṣhṇa bhī hai .

¹⁹⁸Now, as well as Shiva, Shri Krishna is most beloved.

¹⁹⁹Parantu vah hai nirākār , vah hai sākār .

¹⁹⁹However, he is corporeal whereas that One is incorporeal.

²⁰⁰Nirākār bāp sab ātmāō̃ kā bāp hai .

²⁰⁰The incorporeal Father is the Father of all souls.

²⁰¹Haĩ dōnō̃ most beloved .

²⁰¹Both are most beloved.

²⁰²Śhrīkr̥iṣhṇa bhī viśhva kā mālik hai nā .

²⁰²Shri Krishna is also the master of the world.

²⁰³Abhī tum judge kar saktē hō - jāstī pyārā kaun  ?

²⁰³You can now judge for yourself who is lovelier.

²⁰⁴Śhivbābā hī tō aisā lāyak banātē haĩ nā .

²⁰⁴It is only Shiv Baba who makes you as worthy as that.

²⁰⁵Śhrīkr̥iṣhṇa kyā kartē haĩ  ?

²⁰⁵What does Shri Krishna do?

²⁰⁶Bāp hī tō unkō aisā banātē haĩ , tō gāyan bhī jāstī us bāp kā hōnā chāhiē .

²⁰⁶Only the Father makes him become like that, and so that Father should be praised more.

²⁰⁷Śhaṅkar kā dance dikhātē haĩ .

²⁰⁷They have portrayed the dance of Shankar.

²⁰⁸Vāstav mē̃ dance ādi key|kī tō bāt nahī̃ .

²⁰⁸In fact, there is no question of a dance, etc.

²⁰⁹Bāp nē samjhāyā hai tum sab pārvatiyā̃ hō .

²⁰⁹The Father has explained to you: All of you are Parvatis.

²¹⁰Yah śhiv amarnāth tumkō kathā sunā rahē haĩ .

²¹⁰Shiva, the Lord of Immortality, is telling you the story.

²¹¹Vah hai viceless world .

²¹¹That is the viceless world.

²¹²Vikār key|kī bāt nahī̃ .

²¹²There is no question of vice there.

²¹³Bāp vikārī duniyā thōṛēhī rachē̃gē .

²¹³Would the Father create a vicious world?

²¹⁴Vikār mē̃ hī duḥkh hai .

²¹⁴There is sorrow in vices.

²¹⁵Manuṣhya haṭhyōg ādi bahut sīkhtē haĩ .

²¹⁵People learn many types of hatha yoga.

²¹⁶Guphāō̃ mē̃ jākar baiṭhtē haĩ , āg sē bhī chalē jātē haĩ .

²¹⁶They go and sit in caves. ²¹⁷They even walk on a fire.

²¹⁷Riddhi-siddhi bhī bahut hai . ²¹⁸Jādūgarī sē bahut chīzō̃ kō nikāltē haĩ .

²¹⁸There is a lot of occult power; many things are made to emerge through magic.

²¹⁹Bhagvān kō bhī jādūgar , ratnāgar , saudāgar kahtē haĩ tō jarūr chaitanya hai nā .

²¹⁹God is also called the Magician, the Jewel Merchant and the Businessman. ²²⁰Therefore, He must definitely be living.

²²⁰Kahtē bhī haĩ maĩ ātā hū̃ , jādūgar hai nā .

²²¹He says: I do come. ²²²He is the Magician.

²²¹Manuṣhya kō dēvtā , beggar sē prince banātē haĩ .

²²³He changes humans into deities and beggars into princes.

²²²Aisā jādū kabhī dēkhā .

²²⁴Have you ever seen such magic?

²²³Achchhā  !

²²⁵Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to you spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²²⁷1 ) phūlō̃ K|kē bagīchē mē̃ chalnā hai isliē khuśhbūdār fool|phūl bannā hai .

²²⁹1. You have to go to that garden of flowers. ²³⁰Therefore, become fragrant flowers.

²²⁸Kisī kō bhī duḥkh nahī̃ dēnā hai .

²³¹Don't cause anyone sorrow.

²²⁹Ēk pārlaukik bāp sē sarv sambandh jōṛnē haĩ .

²³²Have all relationships with the one parlokik Father.

²³⁰2 ) śhivbābā pyārē sē pyārā hai us ēk kō hī pyār karnā hai .

²³³2. Shiv Baba is the loveliest of all. ²³⁴Have love for Him alone.

²³¹Sukhdātā bāp kō yād karnā hai .

²³⁵Remember the Father, the Bestower of Happiness.

²³²Vardān  : kisī key|kī kamī , kamjōrī kō na dēkh apnē guṇ va śhaktiyō̃ kā sahyōg dēnē vālē master dātā bhav

²³⁶Blessing: May you be a master bestower and give the co-operation of your virtues and powers without noticing anyone’s defects or weaknesses.

²³³Master dātā vah hai jō sadā isī rūhānī bhāvnā mē̃ rahtē ki sarv rūhē̃ hamārē samān varsē K|kē adhikārī ban jāyē̃ .

²³⁷A master bestower is one who constantly has the spiritual feeling of all spirits having a right to the inheritance, just like him or herself.

²³⁴Kisī key|kī bhī kamī kamjōrī kō na dēkh , vē|way apnē dhāraṇ kiyē huē guṇō̃ kā , śhaktiyō̃ kā sahyōg dētē haĩ .

²³⁸Instead of noticing anyone’s weaknesses or defects, he gives the co-operation of his virtues and powers.

²³⁵Yah aisā hai hī - is bhāvnā kē bajāē maĩ iskō bhī bāp samān banāū̃ , yah śhubh bhāvnā hō .

²³⁹Instead of having the feeling, “This one is always like this”, let there be the pure feeling of making that one equal to the Father.

²³⁶Sāth-sāth yahī śhrēṣhṭh kāmnā hō ki yah sarv ātmāyē̃ kaṅgāl , duḥkhī , aśhānt sē sadā śhānt , sukh-rūp mālāmāl ban jāē̃ - tab kahē̃gē master dātā .

²⁴⁰Along with this, let there be the elevated desire that, from being bankrupt, unhappy and peaceless, let all of these souls become happy, peaceful and prosperous and full of all treasures. ²⁴¹Only then would you be said to be a master bestower.

²³⁷Slōgan  : mansā-vāchā-karmaṇā sēvā karnē vālē hī nirantar sēvādhārī haĩ , unkē her|har śhvāṅs mē̃ sēvā samāī huī hai .

²⁴²Slogan: Those who serve with their thoughts, words and deeds are constant servers. ²⁴³Service is merged in every breath of theirs.

²⁴⁴*** Om Shanti ***

²³⁸Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²⁴⁵Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²³⁹Pahlē apnī dēh sē , dēh K|kē sambandh sē aur purānī duniyā key|kī smr̥iti sē mukt banō .

²⁴⁶First of all, become liberated from your body, your bodily relations and awareness of this old world.

²⁴⁰Jab is mukti key|kī avasthā kā anubhav karē̃gē tab mukt hōnē kē bād jīvan mukti kā anubhav svataḥ hōgā .

²⁴⁷Only after experiencing this stage of liberation will you be able to experience liberation in life.

²⁴¹Tō check karō jīvan mē̃ rahtē huē dēh , dēh K|kē sambandh aur purānī duniyā key|kī ākarṣhaṇ sē kahā̃ tak mukt banē haĩ  ?

²⁴⁸So, check: While living your life, to what extent have you become free from any attractions of bodily relations and the old world.