गुरुवार 29 जनवरी 2026 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
029-01-2026 praatahmurli om shanti "baapdaada"' madhuban
029/01/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - apne sweet baap ko yaad karo to tum satopradhaan devta ban jaayenge, saara madaar yaad ki yaatra par hai''
1Essence: Sweet children, remember your sweet Father and you will become satopradhan deities. 2Everything depends on the pilgrimage of remembrance.
Question
2prashn:- jaise baap ki kashish bachchon ko hoti hai vaise kin bachchon ki kashish sabko hogi?
3Question: Just as you children experience the Father’s pull, in the same way, from which children will everyone experience a pull?
Answer
3uttar:- jo phool bane hain।
4Answer: From those who have become flowers.
4jaise chhote bachche phool hote hain, unhein vikaaron ka pata bhi nahin to woh sabko kashish karte hain na। 5aise tum bachche bhi jab phool arthaat pavitra ban jaayenge to sabko kashish hogi।
5Just as little children are flowers and are unaware of vices, and so everyone is attracted to them, in the same way, when you children become flowers, that is, when you become pure, everyone will be attracted.
6tumhaare mein vikaaron ka koi bhi kaanta nahin hona chaahiye।
6There should be no thorns of vice in you.
Murli
7om shanti।
7Om shanti.
8roohaani bachche jaante hain ki yeh purushottam sangamayug hai।
8You spiritual children know that this is the most auspicious confluence age.
9apna bhavishya ka purushottam mukh dekhte ho?
9Can you see your most elevated faces of the future?
10purushottam chola dekhte ho?
10Can you see your most elevated costumes?
11feel karte ho ki ham phir nai duniya satayug mein inki (lakshmi-naaraayan ki) vanshaavli mein jaayenge arthaat sukhdhaam mein jaayenge athva purushottam banenge।
11Can you feel that you will once again go to that golden-aged, new world of Lakshmi and Narayan’s dynasty, that is, to the land of happiness and that you will become the most elevated beings?
12baithe-baithe yeh vichaar aate hain!
12While sitting here, do you have these thoughts?
13student jo padhte hain to jo darja padhte hain, woh zaroor buddhi mein hoga na - main barrister ya phalaana banoonga।
13When students are studying, their intellects are aware of in which class they are studying: “I will become a barrister”, or “I will become so-and-so”.
14vaise tum bhi jab yahaan baithte ho to yeh jaante ho ham vishnu dynasty mein jaayenge।
14In the same way, when you sit here, you are aware that you will go to into Vishnu’s dynasty.
15vishnu ke do roop hain - lakshmi-naaraayan, devi-devta।
15The two forms of Vishnu are Lakshmi and Narayan: a god and goddess.
16tumhaari buddhi abhi alaukik hai।
16Your intellects are now alokik.
17aur koi manushya ki buddhi mein yeh baaten raman nahin karti hongi।
17These things would not be turning around in the intellect of anyone else.
18tum bachchon ki buddhi mein yeh sab baaten hain।
18All of these things are in the intellects of you children.
19yeh koi common satsang nahin hai।
19This is not a common satsang (company of truth).
20yahaan baithe ho samajhte ho sat baba jisko shiv kaha jaata hai, unke sang mein baithe hain।
20You are sitting here with the understanding that you are sitting in the company of the true Baba who is called Shiva.
21shivbaaba hi rachta hai, vahi rachna ke aadi-madhya-ant ko jaante hain aur yeh knowledge dete hain।
21Shiv Baba alone is the Creator. 22He alone knows the beginning, middle and end of creation and He gives us this knowledge.
22jaise ki kal ki baat sunaate hain।
23It is as though He is telling us a matter of yesterday.
23yahaan baithe ho to yeh to yaad hoga na ki ham aaye hain - rejuvenate hone arthaat yeh shareer badal devta shareer lene।
24While sitting here, you must remember that you have come here to be rejuvenated, that is, to change your bodies into deity bodies.
24aatma kehti hai hamaara yeh tamopradhaan puraana shareer hai, ise badal-kar aisa lakshmi-naaraayan banne ka hai।
25The soul says: This is my tamopradhan old body which I have to change and become like Lakshmi and Narayan.
25em object kitni shreshtha hai।
26Your aim and objective is so elevated.
26padhaane vaala teacher zaroor padhne vaale student se hoshiyaar hoga na।
27The Teacher who is teaching you would definitely be cleverer than the students who are studying.
27padhaate hain, achhe karma sikhlaate hain to zaroor oonch hoga na।
28He is educating us and teaching us to perform good actions, and so He must surely be elevated.
28tum jaante ho hamko sabse oonch te oonch bhagwan padhaate hain।
29You know that God, the Highest on High, is teaching us.
29bhavishya mein ham so devta banenge।
30In the future, we will become deities like them.
30ham jo padhte hain so bhavishya nai duniya ke liye।
31The things we are studying are for the future new world.
31aur koi ko nai duniya ka pata bhi nahin hai।
32No one else even knows about that new world.
32tumhaari buddhi mein ab aata hai yeh lakshmi-naaraayan nai duniya ke maalik the।
33It now enters your intellects that Lakshmi and Narayan were the masters of the new world.
33to zaroor phir repeat hoga।
34It must definitely repeat.
34to baap samjhaate hain tumko padhaakar manushya se devta banaata hoon।
35The Father explains: I teach you and change you from human beings into deities.
35devtaaon mein bhi zaroor nambarvaar honge।
36It will definitely be numberwise among the deities too.
36daivi raajdhaani hoti hai na।
37It is a divine kingdom, is it not?
37tumhaara saara din yahi khyaalaat chalta hoga ki ham aatma hain।
38Throughout the day, you must have the thought: I am a soul.
38hamaari aatma jo bahut patit thi, so ab paavan banne ke liye paavan baap ko yaad karti hai।
39I, a soul who was very impure, am now remembering the pure Father in order to become pure.
39yaad ka arth bhi samajhna hai। 40aatma yaad karti hai apne sweet baap ko।
40You also have to understand the meaning of remembrance. 41The soul remembers his sweet Father.
41baap khud kehte hain - bachche, mujhe yaad karne se tum satopradhaan devta ban jaayenge।
42The Father, Himself, says: Children, by remembering Me, you will become satopradhan deities.
42saara madaar yaad ki yaatra par hai।
43Everything depends on the pilgrimage of remembrance.
43baap zaroor poochhenge na - bachche kitna samay yaad karte ho?
44The Father would definitely ask: Children, for how long do you remember Me?
44yaad karne mein hi maaya ki ladaai hoti hai।
45It is in remembrance that there is a battle with Maya.
45tum khud samajhte ho yeh yaatra nahin parantu jaise ki ladaai hai, ismen vighna bahut padte hain।
46You, yourselves, can also understand when it is not a pilgrimage, but more like a battle; there are many obstacles in this.
46yaad ki yaatra mein rahne mein hi maaya vighna daalti hai arthaat yaad bhula deti hai।
47Maya creates obstacles for you on the pilgrimage of remembrance, that is, she makes you forget.
47kehte bhi hain baba hamko aapki yaad mein rahne mein maaya ke toofaan bahut lagte hain। 48number one toofaan hai deh-abhimaan ka। 49phir hai kaam, krodh, lobh, moh…।
48You say: Baba, we have many storms of Maya when we remember You. 49The number one storm is body consciousness, then it is lust, then anger, greed, attachment and ego.
50Children say: Baba, we try a lot not to have obstacles when we stay in remembrance, but, in spite of that, there are storms.
50aaj kaam ka toofaan, kal krodh ka toofaan, lobh ka toofaan aaya.... aaj hamaari avastha achhi rahi, koi bhi toofaan nahin aaya।
51Today, it is a storm of anger or, today, there is a storm of greed. 52Today, my stage was very good, and I didn’t have any storms.
51yaad ki yaatra mein saara din rahe, badi khushi thi।
53I stayed on the pilgrimage of remembrance the whole day and I had a lot of happiness.
52baba ko bahut yaad kiya।
54I remembered Baba a great deal.
53yaad mein prem ke aansu bahte rehte hain।
55Tears of love continue to flow in remembrance.
54baap ki yaad mein rahne se tum meethe ban jaayenge।
56By staying in remembrance of the Father, you will become sweet.
55tum bachche yeh bhi samajhte ho ki ham maaya se haar khaate-khaate kahaan tak aakar pahunche hain।
57You children understand where you have reached by being defeated by Maya.
56bachche hisaab nikaalte hain। 57kalpa mein kitne maas, kitne din.. hain।
58Some children calculate how many months and days there are in a cycle.
58buddhi mein aata hai na। 59agar koi kahe laakhon varsha aayu hai to phir koi hisaab thode hi kar sake।
59It enters your intellects that if someone says that the duration of each cycle is hundreds of thousands of years, no one could then calculate anything.
60baap samjhaate hain - yeh srishti ka chakra phirta rehta hai।
60The Father explains that this world cycle continues to turn.
61is saare chakra mein ham kitne janma lete hain। 62kaise dynasty mein jaate hain। 63yeh to jaante ho na।
61You know how many births you take in the whole cycle and how you go into the dynasty.
64yeh bilkul nai baaten, nai knowledge hai nai duniya ke liye।
62These are completely new things; this is new knowledge for the new world.
65nai duniya svarga ko kaha jaata hai।
63Heaven is called the new world.
66tum kahenge ham abhi manushya hain, devta ban rahe hain।
64You would say that you are human beings at present and that you are becoming deities.
67devta pad hai oonch।
65The deity status is elevated.
68tum bachche jaante ho ham sabse nyaari knowledge le rahe hain।
66You children know that you are receiving this unique knowledge.
69hamko padhaane vaala bilkul nyaara vichitra hai।
67The One who is teaching us is unique, without an image.
70unko yeh saakaar chitra nahin hai।
68He doesn’t have a corporeal image.
71woh hai hi niraakaar।
69He is constantly incorporeal.
72to drama mein dekho kaisa achha part rakha hua hai।
70Just see how He has such a good part in the drama.
73baap padhaaye kaise?
71How does the Father teach us?
74to khud batlaate hain - main phalaane tan mein aata hoon।
72He, Himself, tells you: I enter such-and-such a body.
75kis tan mein aata hoon, woh bhi bataate hain।
73He also tells you which body He enters.
76manushya moonjhate hain - kya ek hi tan mein aayega!
74People become confused: Does He always come in the same body?
77parantu yeh to drama hai na।
75However, this is the drama.
78ismen change ho nahin sakti।
76There cannot be any change in it.
79yeh baaten tum hi sunte ho aur dhaaran karte ho aur sunaate ho - kaise hamko shivbaaba padhaate hain?
77Only you listen to these things and imbibe them and then relate them to others in the way that Shiv Baba teaches you.
80ham phir aur aatmaon ko padhaate hain।
78We then teach other souls.
81padhti aatma hai।
79It is souls who study.
82aatma hi seekhti, sikhlaati hai।
80It is souls who study and teach others.
83aatma most valuable hai।
81Soul are most valuable.
84aatma avinaashi, amar hai।
82Souls are imperishable and immortal.
85sirf shareer khatma hota hai।
83It is just the bodies that are destroyed.
86ham aatmaayen apne parampita paramatma se knowledge le rahi hain।
84We souls are receiving this knowledge from our Supreme Father, the Supreme Soul.
87rachayita aur rachna ke aadi-madhya-ant, 84 janmon ki knowledge le rahe hain।
85We are receiving this knowledge of the Creator and the beginning, middle and end of creation and of the 84 births.
88knowledge kaun lete hain?
86Who is receiving this knowledge?
89aatma।
87Souls are receiving it.
90aatma avinaashi hai।
88Souls are imperishable.
91moh bhi rakhna chaahiye avinaashi cheez mein, na ki vinaashi cheez mein।
89Attachment should only be to imperishable things, not perishable things.
92itna samay tum vinaashi shareer mein moh rakhte aaye ho।
90You have had attachment to the perishable bodies for so long.
93abhi samajhte ho - ham aatma hain, shareer ka bhaan chhodna hai।
91You now understand that each of you is a soul and that you have to renounce the consciousness of your body.
94koi-koi bachche likhte bhi hain mujh aatma ne yeh kaam kiya।
92Some children write: I, this soul, did this work.
95mujh aatma ne aaj yeh bhaashan kiya।
93I, this soul, gave this talk today.
96mujh aatma ne aaj bahut baba ko yaad kiya।
94I, this soul, remembered Baba a lot today.
97woh hai supreme aatma, knowledgeful।
95That One is the Supreme Soul, knowledge-full.
98tum bachchon ko kitni knowledge dete hain।
96He is giving you children so much of this knowledge.
99mool vatan, sookshm-vatan ko tum jaante ho।
97You know the incorporeal world and the subtle region.
100manushyon ki buddhi mein to kuchh bhi nahin hai।
98People’s intellects have no awareness of anything.
101tumhaari buddhi mein hai rachta kaun hai?
99Your intellects are aware of who the Creator is.
102is manushya srishti ka creator gaaya jaata hai, to zaroor kartavya mein aate hain।
100The Creator of this human world is remembered, and so He must definitely come here to act.
103tum jaante ho aur koi manushya nahin jisko aatma aur paramatma baap yaad ho।
101You know that no other human beings remember souls or the Supreme Soul.
104baap hi knowledge dete hain ki apne ko aatma samjho।
102The Father alone gives you this knowledge: Consider yourselves to be souls.
105tum apne ko shareer samajh ulte latak pade ho।
103By considering yourselves to be bodies, you have been dangling upside-down.
106aatma sat chit aananda svarup hai।
104Each soul is truth, a (living) being and an embodiment of bliss.
107aatma ki sabse jaasti mahima hai।
105The maximum praise is of souls.
108ek baap ke aatma ki kitni mahima hai।
106There is so much praise of the soul of the one Father.
109vahi duhkh harta sukh karta hai।
107He alone is the Remover of Sorrow and the Bestower of Happiness.
110machchhar aadi ki to mahima nahin karenge ki woh duhkh harta sukh karta hai, gyaan ka saagar hai।
108Mosquitoes would not be praised as being removers of sorrow and bestowers of happiness or oceans of knowledge.
111nahin, yeh baap ki mahima hai।
109No, this is the Father’s praise.
112tum bhi har ek khud duhkh harta sukh karta ho kyonki us baap ke bachche ho na, jo sabka duhkh harkar aur sukh dete hain।
110Each one of you is also a remover of sorrow and a bestower of happiness because you are the children of that Father, who removes everyone’s sorrow and gives them happiness, are you not?
113so bhi aadhaakalpa ke liye।
111That too is for half a cycle.
114yeh knowledge aur koi mein hai nahin।
112No one else has this knowledge.
115knowledgeful ek hi baap hai।
113Only the one Father is knowledge-full.
116hamaare mein no knowledge।
114We didn’t have any of this knowledge.
117ek baap ko hi nahin jaante hain to baaki phir kya knowledge hogi।
115If we didn’t even know the one Father, what other knowledge would we have had?
118abhi tum feel karte ho ham pahle knowledge lete the, kuchh bhi nahin jaante the।
116You now feel that you are the ones who take this knowledge first. 117Previously, you didn’t know anything.
119baby mein (chhote bachche mein) knowledge nahin hoti hai aur koi avgun bhi nahin hota hai, isliye unko mahaatma kaha jaata hai kyonki pavitra hai।
118A baby doesn’t have any knowledge or any defects. 119Therefore, because it is pure, a baby is said to be a great soul.
120jitna chhota bachcha utna number-one phool।
120The younger the child, the more it would be a number one flower.
121bilkul hi jaise karmaateet avastha hai।
121It would be almost as though he is in his karmateet stage.
122karma vikarma ko kuchh nahin jaante।
122He doesn’t know anything about actions or sinful actions.
123sirf apne ko hi jaante hain।
123The baby just knows itself.
124woh phool hain isliye sabko kashish karte hain। 125jaise ab baba kashish karte hain।
124He is a flower and therefore attracts everyone just as Baba is now attracting you.
126baap aaye hi hain tum sabko phool banaane।
125The Father has come to make all of you into flowers.
127tumhaare mein kai bahut kharaab kaante bhi hain। 1285 vikaar roopi kaante hain na।
126You also have some very bad thorns in you; there are the thorns of the five vices.
129is samay tumko phoolon aur kaanton ka gyaan hain।
127At this time, you have the knowledge of flowers and thorns.
130kaanton ka jangal bhi hota hai।
128There is also a forest of thorns.
131babool ka kaanta sabse bada hota hai।
129The thorns of a babul bush are very big.
132un kaanton se bhi bahut cheezen banti hain।
130Many things are made from those thorns.
133bhent ki jaati hai manushyon ki।
131Thorns are compared to human beings.
134baap samjhaate hain, is samay bahut duhkh dene vaale manushya kaante hain isliye inko duhkh ki duniya kaha jaata hai।
132The Father explains: At this time, there are many human thorns who cause a lot of sorrow. 133This is why this world is called a world of sorrow.
135kehte bhi hain baap sukh-daata hai।
134They even say: The Father is the Bestower of Happiness.
136maaya raavan duhkh daata hai।
135Maya, Ravan, is a bestower of sorrow.
137phir satayug mein maaya nahin hogi to yeh kuchh bhi baaten nahin hongi।
136Then, in the golden age, Maya will not exist and so these things will not exist there either.
138drama mein ek part do vaari nahin ho sakta।
137In a drama, the same part is not played twice.
139buddhi mein hai saari duniya mein jo part bajta hai, woh sab naya।
138It is in your intellects that every part being played is new.
140tum vichaar karo - satayug se lekar yahaan tak ke din hi badal jaate, activity badal jaati।
139Just think about it: from the golden age until now, the days change and the whole activity changes.
1415 hazaar varsha ki poori activity ka record aatma mein bhara hua hai, woh badal nahin sakta।
140The record of the complete activity of 5000 years is recorded in you souls and this cannot change.
142har aatma mein apna part bhara hua hai।
141Each soul has his own part recorded in him.
143yeh ek baat bhi koi samajh nahin sakte।
142No one can understand this one single thing.
144abhi aadi-madhya-ant ko tum jaante ho।
143You now know the beginning, middle and end.
145yeh school hai na।
144This is a school, is it not?
146srishti ke aadi-madhya-ant ko jaanna hai aur phir baap ko yaad kar pavitra banne ki padhaai hai।
145You have to know the beginning, middle and end of the world. 146This is also a study to remember the Father and to become pure.
147inke pahle jaante the kya - hamko yeh banna hai।
147Prior to this, did you know that you had to become like that?
148baap kitna clear kar samjhaate hain।
148The Father explains everything so clearly.
149tum pahle number mein yeh the phir tum neeche utarte-utarte ab kya ban gaye ho।
149You were in that first number and you then gradually came down and you have now become this.
150duniya ko to dekho kya ban gai hai!
150Look what the world has become.
151kitne dher manushya hain।
151There are so many human beings.
152in lakshmi-naaraayan ki raajdhaani ka vichaar karo - kya hoga!
152Just think about what the kingdom of Lakshmi and Narayan will be like.
153yeh jahaan rehte honge kaise heere-javaahraaton ke mahal honge।
153The palaces where they live will be studded with jewels and diamonds.
154buddhi mein aata hai - abhi ham svargavaasi ban rahe hain।
154It enters your intellects that you are now becoming residents of heaven.
155vahaan ham apne makaan aadi banaayenge।
155There, you will build your own palaces.
156aise nahin ki neeche se dvaarika nikal aayegi। 157jaise shaastron mein dikhaaya hai।
156It isn’t that Dwaraka (golden city of Shri Krishna) will emerge from down below as they have portrayed in the scriptures.
158shaastra naam hi chala aata hai, aur to koi naam rakh nahin sakte।
157The word ‘scriptures’ has continued; they cannot call them anything else.
159aur kitaab hote hain padhaai ke।
158Other books are used for studying.
160doosre novels hote hain।
159Another type of book is a novel.
161baaki inko pustak athva shaastra kehte hain।
160However, these are called scriptures or religious books.
162woh hai padhaai ke kitaab।
161Other books are for studying from.
163shaastra padhne vaalon ko bhakta kaha jaata hai।
162Those who study the scriptures are called devotees.
164bhakti aur gyaan do cheezen hain।
163There are the two things: devotion and this knowledge.
165ab vairaagya kiska? 166bhakti ka ya gyaan ka?
164What is there disinterest in: devotion or this knowledge?
167zaroor kahenge bhakti ka।
165It would surely be said to be devotion.
168ab tumko gyaan mil raha hai, jisse tum itna oonch bante ho।
166You are now receiving this knowledge through which you become very elevated.
169ab baap tumko sukhdaai banaate hain।
167The Father is now making you into bestowers of happiness.
170sukhdhaam ko hi svarga kaha jaata hai।
168The land of happiness is called heaven.
171sukhdhaam mein tum chalne vaale ho to tumko hi padhaate hain।
169You are going to go to the land of happiness and so He teaches you.
172yeh gyaan bhi tumhaari aatma leti hai।
170It is you souls who take this knowledge.
173aatma ka koi dharma nahin hai।
171Souls don’t have a religion.
174woh to aatma hai।
172A soul is a soul.
175phir aatma jab shareer mein aati hai to shareer ke dharma alag hote hain।
173It is when a soul enters a body that the religion of the body is different.
176aatma ka dharma kya hai?
174What is the religion of souls?
177ek to aatma bindu misal hai aur shant svarup hai।
175A soul is like a point and is an embodiment of peace.
178shantidham, muktidhaam mein rehti hai।
176Souls reside in the land of peace, the land of liberation.
179ab baap samjhaate hain - sab bachchon ka hak hai।
177The Father now explains: All children have a right.
180bahut bachche hain jo aur aur dharmon mein convert ho gaye hain।
178There are many children who have been converted to other religions.
181woh phir nikalkar apne asli dharma mein aa jaayenge।
179They will then emerge and come back to their original religion.
182jo devi-devta dharma chhod doosre dharma mein gaye hain, woh sab patte lautkar aa jaayenge, apni jagah par।
180Those who have left the deity religion and gone into other religions will all return to their own place.
183in sab baaton ko aur koi samajh nahin sakenge।
181No one else would be able to understand these things.
184pahle-pahle to baap ka parichay dena hai inmen hi sab moonjh pade hain।
182First of all, give the Father’s introduction. 183It is in this that everyone becomes confused.
185tum bachche jaante ho abhi hamko kaun padhaate hain?
184You children now know who is teaching you.
186baap padhaate hain।
185The Father is teaching you.
187shreekrishna to dehdhaari hai।
186Krishna is a bodily being.
188inko (brahma ko) daada kahenge।
187This one (Brahma) is called Dada.
189sab bhaai-bhaai hain na।
188All are brothers.
190phir hai martabe ke oopar।
189Then, it all depends on the status.
191yeh bhaai ka shareer hai, yeh behen ka shareer hai।
190This is the body of a brother and this is the body of a sister.
192yeh bhi ab tum jaante ho।
191You now know this too.
193aatma to ek chhota sa sitaara hai।
192A soul is just a tiny star.
194itni sab knowledge chhote sitaare mein hai।
193All of this knowledge is in just a tiny star.
195sitaara shareer ke sivaae baat bhi nahin kar sakta।
194A star cannot speak without a body.
196sitaare ko part bajaane ke liye ang bhi chaahiye।
195A star needs organs with which to play a part.
197sitaaron ki duniya hi alag hai।
196The world of stars is separate.
198phir yahaan aakar aatma shareer dhaaran karti hai।
197Then, a soul comes here and adopts a body.
199woh hai aatmaon ka ghar।
198That is the home of souls.
200aatma chhoti bindi hai। 201shareer badi cheez hai।
199A soul is a tiny point whereas a body is a big thing.
202to unko kitna yaad karte hain!
200Therefore, people remember that (the body) so much.
203abhi tumko yaad karna hai - ek parampita paramatma ko।
201You now have to remember the one Supreme Father, the Supreme Soul.
204yahi satya hai jabki aatmaon aur paramatma ka mela hota hai।
202This is the truth, since the gathering of souls and the Supreme Soul takes place.
205gaayan bhi hai aatmaayen paramatma alag rahe bahukaal... ham baba se alag hue hain na।
203It is also remembered: Souls remained separated from the Supreme Soul for a long time. 204We became separated from Baba.
206yaad aata hai kitna samay alag hue hain!
205Do you remember for how long you have been separated?
207baap jo kalpa-kalpa sunaate aaye hain, vahi aakar sunaate hain।
206The Father comes and tells you what He has been telling you every cycle.
208ismen zara bhi pharka nahin ho sakta।
207There cannot be the slightest change in that.
209second by second jo act chalti hai woh nai।
208Every act that takes place, second by second, is new.
210ek second paas hota hai, minute paas hota hai, unko jaise chhodte jaate hain।
209It is as though you leave behind every second that passes, every minute that passes.
211paas hota jaata hai taaki kahenge - itne varsha, itne din, minute, itne second paas kar aaye hain।
210They continue to pass so that you can then say: You have passed through so many years, days, minutes and seconds.
212poora 5 hazaar varsha hoga phir ek number se shuru hoga।
211There will be the full 5000 years and it will then start from number one.
213accurate hisaab hai na।
212There is this accurate account.
214minute second sab note karte hain।
213Every minute and second are noted.
215abhi tumse koi poochhe - isne kab janma liya tha? 216tum ginti kar bataate ho।
214If someone were to ask you how many births someone has taken, you could calculate and give the answer.
217shreekrishna ne pahle number mein janma liya hai।
215Shri Krishna took the number one birth.
218shiv ka to minute, second kuchh bhi nahin nikaal sakte ho।
216You could not calculate every minute and second for Shiva.
219shreekrishna ki tithi-taareekh poora likha hua hai।
217The date, time and moment for Shri Krishna has been mentioned.
220manushyon ki ghadi mein pharka pad sakta hai - minute second ka। 221shivbaaba ke avatran mein to bilkul pharka nahin pad sakta।
218There can be the difference of a minute or a second in the clocks of human beings, but there cannot be the slightest change in the moment that Shiv Baba incarnates.
222pata bhi nahin padta hai ki kab aaya!
219You can’t even tell when He came.
223aise bhi nahin saakshaatkaar hua tab aaya।
220It isn’t that He came when Baba had visions; no.
224nahin, andaaz se kah dete hain।
221One can only estimate.
225baaki aise nahin us samay pravesh hua। 226saakshaatkaar hua ki ham phalaana banenge।
222It isn’t that He entered at the time when Baba saw in a vision that he was to become so-and-so.
227achha!
223Achcha.
228meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
224To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, Father, BapDada.
229roohaani baap ki roohaani bachchon ko namaste।
225The spiritual Father says namaste to you spiritual children.
Essence for dharna
230dhaarna ke liye mukhya saar:-
226Essence for dharna:
2311) sukhdhaam mein chalne ke liye sukhdaai banna hai।
2271. In order to go to that land of happiness, become a bestower of happiness.
232sabke duhkh harkar sukh dena hai।
228Remove everyone’s sorrow and give them happiness.
233kabhi bhi duhkhadaai kaanta nahin banna hai।
229Never become a thorn that causes sorrow.
2342) is vinaashi shareer mein aatma hi most valuable hai, vahi amar avinaashi hai isliye avinaashi cheez se pyaar rakhna hai।
2302. The soul in this perishable body is most valuable. 231It is immortal and imperishable. 232Therefore, have love for imperishable things.
235deh ka bhaan mita dena hai।
233Finish the consciousness of the body.
Blessing
236vardaan:- apne anaadi aadi svarup ki smriti se nirbandhan banne aur banaane vaale marjeeva bhav
234Blessing: May you die alive and become free from bondage and enable others to become free from bondage with the awareness of your original and eternal form.
237jaise baap loan leta hai, bandhan mein nahin aata, aise aap marjeeva janma vaale bachche shareer ke, sanskaaron ke, svabhaav ke bandhanon se mukta bano, jab chaahen jaise chaahen vaise sanskaar apne bana lo।
235Just as the Father takes this body on loan and has no bondage, similarly, you children, who have died alive, must become free from any bondage of your bodies, sanskars and nature. 236Imbibe whatever sanskars you want, whenever you want.
238jaise baap nirbandhan hai aise nirbandhan bano।
237Just as the Father is free from bondage, so you must become free from bondage in the same way.
239mool vatan ki sthiti mein sthit hokar phir neeche aao।
238Stabilise yourself in the stage of the incorporeal world and then come down.
240apne anaadi aadi svarup ki smriti mein raho, avatrit hui aatma samajhkar karma karo to aur bhi aapko follow karenge।
239Remain aware of your original and eternal form. 240Perform actions as a soul who has incarnated and others will then follow you.
Slogan
241slogan:- yaad ki vritti se vaayumandal ko powerful banaana - yahi mansa seva hai।
241Slogan: To make the atmosphere powerful with your attitude of remembrance is to do service with your mind.
242*** Om Shanti ***
242avyakt ishaare - is avyakti maas mein bandhanmukta rah jeevanmukta sthiti ka anubhav karo
243Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.
243jab tak kisi bhi prakaar ka lagaav hai, chaahe woh sankalp ke roop mein ho, chaahe sambandh ke roop mein, chaahe samparka ke roop mein, chaahe apni koi visheshta ki taraph ho।
244While you have any type of attachment, whether it is in the form of thoughts, relationships, connections or your own specialities, any type of attachment will bind you in some bondage.
244koi bhi lagaav bandhan-yukta kar dega। 245woh lagaav ashareeri banne nahin dega aur woh vishwa-kalyaankaari bhi bana nahin sakega isliye pahle svayan lagaav mukta bano tab vishwa ko mukti va jeevanmukti ka varsa dila sakenge।
245That bondage will not allow you to become bodiless or allow you to become a world benefactor. 246Therefore, first of all, become free from all attachments for only then will you be able to give the inheritance of liberation and liberation in life to the world.