गुरुवार 29 जनवरी 2026 की दैनिक मुरली

⁰29-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰29/01/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē sweet bāp kō yād karō tō tum satōpradhān dēvtā ban jāyēṅgē , sārā madār yād kī yātrā par hai ' '

¹Essence: Sweet children, remember your sweet Father and you will become satopradhan deities. ²Everything depends on the pilgrimage of remembrance.

²Praśhna  : jaisē bāp key|kī kaśhiśh bachchō̃ kō hōtī hai vaisē kin bachchō̃ key|kī kaśhiśh sabkō hōgī  ?

³Question: Just as you children experience the Father’s pull, in the same way, from which children will everyone experience a pull?

³Uttar  : jō fool|phūl banē haĩ .

⁴Answer: From those who have become flowers.

⁴Jaisē chhōṭē bachchē fool|phūl hōtē haĩ , unhē̃ vikārō̃ kā patā bhī nahī̃ tō vah sabkō kaśhiśh kartē haĩ nā . ⁵Aisē tum bachchē bhī jab fool|phūl arthāt pavitra ban jāyēṅgē tō sabkō kaśhiśh hōgī .

⁵Just as little children are flowers and are unaware of vices, and so everyone is attracted to them, in the same way, when you children become flowers, that is, when you become pure, everyone will be attracted.

⁶Tumhārē mē̃ vikārō̃ kā kōī bhī kāṇṭā nahī̃ hōnā chāhiē .

⁶There should be no thorns of vice in you.

⁷Ōm śhānti .

⁷Om shanti.

⁸Rūhānī bachchē jāntē haĩ ki yah puruṣhōttam saṅgamyug hai .

⁸You spiritual children know that this is the most auspicious confluence age.

⁹Apnā bhaviṣhya kā puruṣhōttam mukh dēkhtē hō  ?

⁹Can you see your most elevated faces of the future?

¹⁰Puruṣhōttam chōlā dēkhtē hō  ?

¹⁰Can you see your most elevated costumes?

¹¹Feel kartē hō ki ham phir naī duniyā satyug mē̃ inkī ( lakṣhmī-nārāyaṇ key|kī ) vaṅśhāvalī mē̃ jāyēṅgē arthāt sukhdhām mē̃ jāyēṅgē athavā puruṣhōttam banē̃gē .

¹¹Can you feel that you will once again go to that golden-aged, new world of Lakshmi and Narayan’s dynasty, that is, to the land of happiness and that you will become the most elevated beings?

¹²Baiṭhē-baiṭhē yah vichār ātē haĩ  !

¹²While sitting here, do you have these thoughts?

¹³Student jō paṛhtē haĩ tō jō darjā paṛhtē haĩ , vah jarūr buddhi mē̃ hōgā nā - maĩ barrister yā phalānā banū̃gā .

¹³When students are studying, their intellects are aware of in which class they are studying: “I will become a barrister”, or “I will become so-and-so”.

¹⁴Vaisē tum bhī jab yahā̃ baiṭhtē hō tō yah jāntē hō ham viṣhṇu dynasty mē̃ jāyēṅgē .

¹⁴In the same way, when you sit here, you are aware that you will go to into Vishnu’s dynasty.

¹⁵Viṣhṇu K|kē dō rūp haĩ - lakṣhmī-nārāyaṇ , dēvī-dēvtā .

¹⁵The two forms of Vishnu are Lakshmi and Narayan: a god and goddess.

¹⁶Tumhārī buddhi abhī alaukik hai .

¹⁶Your intellects are now alokik.

¹⁷Aur kōī manuṣhya key|kī buddhi mē̃ yah bātē̃ ramaṇ nahī̃ kartī hōṅgī .

¹⁷These things would not be turning around in the intellect of anyone else.

¹⁸Tum bachchō̃ key|kī buddhi mē̃ yah sab bātē̃ haĩ .

¹⁸All of these things are in the intellects of you children.

¹⁹Yah kōī common satsaṅg nahī̃ hai .

¹⁹This is not a common satsang (company of truth).

²⁰Yahā̃ baiṭhē hō samajhtē hō sat bābā jiskō śhiv kahā jātā hai , unkē saṅg mē̃ baiṭhē haĩ .

²⁰You are sitting here with the understanding that you are sitting in the company of the true Baba who is called Shiva.

²¹Śhivbābā hī rachtā hai , vahī rachnā K|kē ādi-madhy-ant kō jāntē haĩ aur yah knowledge dētē haĩ .

²¹Shiv Baba alone is the Creator. ²²He alone knows the beginning, middle and end of creation and He gives us this knowledge.

²²Jaisēki kal key|kī bāt sunātē haĩ .

²³It is as though He is telling us a matter of yesterday.

²³Yahā̃ baiṭhē hō tō yah tō yād hōgā nā ki ham āyē haĩ - rejuvenate hōnē arthāt yah śharīr badal dēvtā śharīr lēnē .

²⁴While sitting here, you must remember that you have come here to be rejuvenated, that is, to change your bodies into deity bodies.

²⁴Ātmā kahtī hai hamārā yah tamōpradhān purānā śharīr hai , isē badal-kar aisā lakṣhmī-nārāyaṇ bannē kā hai .

²⁵The soul says: This is my tamopradhan old body which I have to change and become like Lakshmi and Narayan.

²⁵Aim object kitnī śhrēṣhṭh hai .

²⁶Your aim and objective is so elevated.

²⁶Paṛhānē vālā teacher jarūr paṛhnē vālē student sē hōśhiyār hōgā nā .

²⁷The Teacher who is teaching you would definitely be cleverer than the students who are studying.

²⁷Paṛhātē haĩ , achchhē karma sikhlātē haĩ tō jarūr ūñch hōgā nā .

²⁸He is educating us and teaching us to perform good actions, and so He must surely be elevated.

²⁸Tum jāntē hō hamkō sabsē ūñch tē ūñch bhagvān paṛhātē haĩ .

²⁹You know that God, the Highest on High, is teaching us.

²⁹Bhaviṣhya mē̃ ham sō dēvtā banē̃gē .

³⁰In the future, we will become deities like them.

³⁰Ham jō paṛhtē haĩ sō bhaviṣhya naī duniyā kē liē .

³¹The things we are studying are for the future new world.

³¹Aur kōī kō naī duniyā kā patā bhī nahī̃ hai .

³²No one else even knows about that new world.

³²Tumhārī buddhi mē̃ ab ātā hai yah lakṣhmī-nārāyaṇ naī duniyā K|kē mālik thē .

³³It now enters your intellects that Lakshmi and Narayan were the masters of the new world.

³³Tō jarūr phir repeat hōgā .

³⁴It must definitely repeat.

³⁴Tō bāp samjhātē haĩ tumkō paṛhākar manuṣhya sē dēvtā banātā hū̃ .

³⁵The Father explains: I teach you and change you from human beings into deities.

³⁵Dēvtāō̃ mē̃ bhī jarūr number-vār hōṅgē .

³⁶It will definitely be numberwise among the deities too.

³⁶Daivī rājdhānī hōtī hai nā .

³⁷It is a divine kingdom, is it not?

³⁷Tumhārā sārā din yahī khyālāt chaltā hōgā ki ham ātmā haĩ .

³⁸Throughout the day, you must have the thought: I am a soul.

³⁸Hamārī ātmā jō bahut patit thī , sō ab pāvan bannē kē liē pāvan bāp kō yād kartī hai .

³⁹I, a soul who was very impure, am now remembering the pure Father in order to become pure.

³⁹Yād kā arth|earth bhī samajhnā hai . ⁴⁰Ātmā yād kartī hai apnē sweet bāp kō .

⁴⁰You also have to understand the meaning of remembrance. ⁴¹The soul remembers his sweet Father.

⁴¹Bāp khud kahtē haĩ - bachchē , mujhē yād karnē sē tum satōpradhān dēvtā ban jāyēṅgē .

⁴²The Father, Himself, says: Children, by remembering Me, you will become satopradhan deities.

⁴²Sārā madār yād kī yātrā par hai .

⁴³Everything depends on the pilgrimage of remembrance.

⁴³Bāp jarūr pūchhē̃gē nā - bachchē kitnā samay yād kartē hō  ?

⁴⁴The Father would definitely ask: Children, for how long do you remember Me?

⁴⁴Yād karnē mē̃ hī māyā key|kī laṛāī hōtī hai .

⁴⁵It is in remembrance that there is a battle with Maya.

⁴⁵Tum khud samajhtē hō yah yātrā nahī̃ parantu jaisēki laṛāī hai , ismē̃ vighna bahut paṛtē haĩ .

⁴⁶You, yourselves, can also understand when it is not a pilgrimage, but more like a battle; there are many obstacles in this.

⁴⁶Yād kī yātrā mē̃ rahnē mē̃ hī māyā vighna ḍāltī hai arthāt yād bhulā dētī hai .

⁴⁷Maya creates obstacles for you on the pilgrimage of remembrance, that is, she makes you forget.

⁴⁷Kahtē bhī haĩ bābā hamkō āpkī yād mē̃ rahnē mē̃ māyā K|kē tūphān bahut lagtē haĩ . ⁴⁸Number one tūphān hai dēh-abhimān kā . ⁴⁹Phir hai kām , krōdh , lōbh , mōh … .

⁴⁸You say: Baba, we have many storms of Maya when we remember You. ⁴⁹The number one storm is body consciousness, then it is lust, then anger, greed, attachment and ego.

⁵⁰Children say: Baba, we try a lot not to have obstacles when we stay in remembrance, but, in spite of that, there are storms.

⁵⁰Āj kām kā tūphān , kal krōdh kā tūphān , lōbh kā tūphān āyā . . . . āj hamārī avasthā achchhī rahī , kōī bhī tūphān nahī̃ āyā .

⁵¹Today, it is a storm of anger or, today, there is a storm of greed. ⁵²Today, my stage was very good, and I didn’t have any storms.

⁵¹Yād kī yātrā mē̃ sārā din rahē , baṛī khuśhī thī .

⁵³I stayed on the pilgrimage of remembrance the whole day and I had a lot of happiness.

⁵²Bābā kō bahut yād kiyā .

⁵⁴I remembered Baba a great deal.

⁵³Yād mē̃ prēm K|kē āṅsū bahtē rahtē haĩ .

⁵⁵Tears of love continue to flow in remembrance.

⁵⁴Bāp kī yād mē̃ rahnē sē tum mīṭhē ban jāyēṅgē .

⁵⁶By staying in remembrance of the Father, you will become sweet.

⁵⁵Tum bachchē yah bhī samajhtē hō ki ham māyā sē hār khātē-khātē kahā̃ tak ākar pahũchē haĩ .

⁵⁷You children understand where you have reached by being defeated by Maya.

⁵⁶Bachchē hisāb nikāltē haĩ . ⁵⁷Kalp mē̃ kitnē mās , kitnē din . . haĩ .

⁵⁸Some children calculate how many months and days there are in a cycle.

⁵⁸Buddhi mē̃ ātā hai nā . ⁵⁹Agar kōī kahē lākhō̃ varṣh āyu hai tō phir kōī hisāb thōṛēhī kar sakē .

⁵⁹It enters your intellects that if someone says that the duration of each cycle is hundreds of thousands of years, no one could then calculate anything.

⁶⁰Bāp samjhātē haĩ - yah sr̥iṣhṭi kā chakra phirtā rahtā hai .

⁶⁰The Father explains that this world cycle continues to turn.

⁶¹Is sārē chakra mē̃ ham kitnē janma lētē haĩ . ⁶²Kaisē dynasty mē̃ jātē haĩ . ⁶³Yah tō jāntē hō nā .

⁶¹You know how many births you take in the whole cycle and how you go into the dynasty.

⁶⁴Yah bilkul naī bātē̃ , naī knowledge hai naī duniyā kē liē .

⁶²These are completely new things; this is new knowledge for the new world.

⁶⁵Naī duniyā svarg kō kahā jātā hai .

⁶³Heaven is called the new world.

⁶⁶Tum kahē̃gē ham abhī manuṣhya haĩ , dēvtā ban rahē haĩ .

⁶⁴You would say that you are human beings at present and that you are becoming deities.

⁶⁷Dēvtā pad hai ūñch .

⁶⁵The deity status is elevated.

⁶⁸Tum bachchē jāntē hō ham sabsē nyārī knowledge lē rahē haĩ .

⁶⁶You children know that you are receiving this unique knowledge.

⁶⁹Hamkō paṛhānē vālā bilkul nyārā vichitr hai .

⁶⁷The One who is teaching us is unique, without an image.

⁷⁰Unkō yah sākār chitra nahī̃ hai .

⁶⁸He doesn’t have a corporeal image.

⁷¹Vah hai hī nirākār .

⁶⁹He is constantly incorporeal.

⁷²Tō drama mē̃ dēkhō kaisā achchhā part rakhā huā hai .

⁷⁰Just see how He has such a good part in the drama.

⁷³Bāp paṛhāyē kaisē  ?

⁷¹How does the Father teach us?

⁷⁴Tō khud batlātē haĩ - maĩ phalānē tan mē̃ ātā hū̃ .

⁷²He, Himself, tells you: I enter such-and-such a body.

⁷⁵Kis tan mē̃ ātā hū̃ , vah bhī batātē haĩ .

⁷³He also tells you which body He enters.

⁷⁶Manuṣhya mūnjhtē haĩ - kyā ēk hī tan mē̃ āyēgā  !

⁷⁴People become confused: Does He always come in the same body?

⁷⁷Parantu yah tō drama hai nā .

⁷⁵However, this is the drama.

⁷⁸Ismē̃ change hō nahī̃ saktī .

⁷⁶There cannot be any change in it.

⁷⁹Yah bātē̃ tum hī suntē hō aur dhāraṇ kartē hō aur sunātē hō - kaisē hamkō śhivbābā paṛhātē haĩ  ?

⁷⁷Only you listen to these things and imbibe them and then relate them to others in the way that Shiv Baba teaches you.

⁸⁰Ham phir aur ātmāō̃ kō paṛhātē haĩ .

⁷⁸We then teach other souls.

⁸¹Paṛhtī ātmā hai .

⁷⁹It is souls who study.

⁸²Ātmā hī sīkhtī , sikhlātī hai .

⁸⁰It is souls who study and teach others.

⁸³Ātmā most valuable hai .

⁸¹Soul are most valuable.

⁸⁴Ātmā avināśhī , amar hai .

⁸²Souls are imperishable and immortal.

⁸⁵Sirph śharīr khatm hōtā hai .

⁸³It is just the bodies that are destroyed.

⁸⁶Ham ātmāyē̃ apnē parampitā paramātmā sē knowledge lē rahī haĩ .

⁸⁴We souls are receiving this knowledge from our Supreme Father, the Supreme Soul.

⁸⁷Rachayitā aur rachnā K|kē ādi-madhy-ant , 84 janmō̃ key|kī knowledge lē rahē haĩ .

⁸⁵We are receiving this knowledge of the Creator and the beginning, middle and end of creation and of the 84 births.

⁸⁸Knowledge kaun lētē haĩ  ?

⁸⁶Who is receiving this knowledge?

⁸⁹Ātmā .

⁸⁷Souls are receiving it.

⁹⁰Ātmā avināśhī hai .

⁸⁸Souls are imperishable.

⁹¹Mōh bhī rakhnā chāhiē avināśhī chīz mē̃ , na ki vināśhī chīz mē̃ .

⁸⁹Attachment should only be to imperishable things, not perishable things.

⁹²Itnā samay tum vināśhī śharīr mē̃ mōh rakhtē āyē hō .

⁹⁰You have had attachment to the perishable bodies for so long.

⁹³Abhī samajhtē hō - ham ātmā haĩ , śharīr kā bhān chhōṛnā hai .

⁹¹You now understand that each of you is a soul and that you have to renounce the consciousness of your body.

⁹⁴Kōī-kōī bachchē likhtē bhī haĩ mujh ātmā nē yah kām kiyā .

⁹²Some children write: I, this soul, did this work.

⁹⁵Mujh ātmā nē āj yah bhāṣhaṇ kiyā .

⁹³I, this soul, gave this talk today.

⁹⁶Mujh ātmā nē āj bahut bābā kō yād kiyā .

⁹⁴I, this soul, remembered Baba a lot today.

⁹⁷Vah hai supreme ātmā , knowledgeful .

⁹⁵That One is the Supreme Soul, knowledge-full.

⁹⁸Tum bachchō̃ kō kitnī knowledge dētē haĩ .

⁹⁶He is giving you children so much of this knowledge.

⁹⁹Mūlvatan , sūkṣhma-vatan kō tum jāntē hō .

⁹⁷You know the incorporeal world and the subtle region.

¹⁰⁰Manuṣhyō̃ key|kī buddhi mē̃ tō kuchh bhī nahī̃ hai .

⁹⁸People’s intellects have no awareness of anything.

¹⁰¹Tumhārī buddhi mē̃ hai rachtā kaun hai  ?

⁹⁹Your intellects are aware of who the Creator is.

¹⁰²Is manuṣhya sr̥iṣhṭi kā creator gāyā jātā hai , tō jarūr kartavya mē̃ ātē haĩ .

¹⁰⁰The Creator of this human world is remembered, and so He must definitely come here to act.

¹⁰³Tum jāntē hō aur kōī manuṣhya nahī̃ jiskō ātmā aur paramātmā bāp yād hō .

¹⁰¹You know that no other human beings remember souls or the Supreme Soul.

¹⁰⁴Bāp hī knowledge dētē haĩ ki apnē kō ātmā samjhō .

¹⁰²The Father alone gives you this knowledge: Consider yourselves to be souls.

¹⁰⁵Tum apnē kō śharīr samajh ulṭē laṭak paṛē hō .

¹⁰³By considering yourselves to be bodies, you have been dangling upside-down.

¹⁰⁶Ātmā sat chit ānand svarup hai .

¹⁰⁴Each soul is truth, a (living) being and an embodiment of bliss.

¹⁰⁷Ātmā key|kī sabsē jāstī mahimā hai .

¹⁰⁵The maximum praise is of souls.

¹⁰⁸Ēk bāp K|kē ātmā key|kī kitnī mahimā hai .

¹⁰⁶There is so much praise of the soul of the one Father.

¹⁰⁹Vahī duḥkh hartā sukh kartā hai .

¹⁰⁷He alone is the Remover of Sorrow and the Bestower of Happiness.

¹¹⁰Machchhar ādi key|kī tō mahimā nahī̃ karē̃gē ki vah duḥkh hartā sukh kartā hai , gyān kā sāgar hai .

¹⁰⁸Mosquitoes would not be praised as being removers of sorrow and bestowers of happiness or oceans of knowledge.

¹¹¹Nahī̃ , yah bāp key|kī mahimā hai .

¹⁰⁹No, this is the Father’s praise.

¹¹²Tum bhī har ēk khud duḥkh hartā sukh kartā hō kyōṅki us bāp K|kē bachchē hō nā , jō sabkā duḥkh harkar aur sukh dētē haĩ .

¹¹⁰Each one of you is also a remover of sorrow and a bestower of happiness because you are the children of that Father, who removes everyone’s sorrow and gives them happiness, are you not?

¹¹³Sō bhī ādhākalp kē liē .

¹¹¹That too is for half a cycle.

¹¹⁴Yah knowledge aur kōī mē̃ hai nahī̃ .

¹¹²No one else has this knowledge.

¹¹⁵Knowledgeful ēk hī bāp hai .

¹¹³Only the one Father is knowledge-full.

¹¹⁶Hamārē mē̃ no|know knowledge .

¹¹⁴We didn’t have any of this knowledge.

¹¹⁷Ēk bāp kō hī nahī̃ jāntē haĩ tō bākī phir kyā knowledge hōgī .

¹¹⁵If we didn’t even know the one Father, what other knowledge would we have had?

¹¹⁸Abhī tum feel kartē hō ham pahlē knowledge lētē thē , kuchh bhī nahī̃ jāntē thē .

¹¹⁶You now feel that you are the ones who take this knowledge first. ¹¹⁷Previously, you didn’t know anything.

¹¹⁹Baby mē̃ ( chhōṭē bachchē mē̃ ) knowledge nahī̃ hōtī hai aur kōī avguṇ bhī nahī̃ hōtā hai , isliē unkō mahātmā kahā jātā hai kyōṅki pavitra hai .

¹¹⁸A baby doesn’t have any knowledge or any defects. ¹¹⁹Therefore, because it is pure, a baby is said to be a great soul.

¹²⁰Jitnā chhōṭā bachchā utnā number-one fool|phūl .

¹²⁰The younger the child, the more it would be a number one flower.

¹²¹Bilkul hī jaisē karmātīt avasthā hai .

¹²¹It would be almost as though he is in his karmateet stage.

¹²²Karma vikarma kō kuchh nahī̃ jāntē .

¹²²He doesn’t know anything about actions or sinful actions.

¹²³Sirph apnē kō hī jāntē haĩ .

¹²³The baby just knows itself.

¹²⁴Vah fool|phūl haĩ isliē sabkō kaśhiśh kartē haĩ . ¹²⁵Jaisē ab bābā kaśhiśh kartē haĩ .

¹²⁴He is a flower and therefore attracts everyone just as Baba is now attracting you.

¹²⁶Bāp āyē hī haĩ tum sabkō fool|phūl banānē .

¹²⁵The Father has come to make all of you into flowers.

¹²⁷Tumhārē mē̃ kaī bahut kharāb kāṇṭē bhī haĩ . ¹²⁸5 vikār rūpī kāṇṭē haĩ nā .

¹²⁶You also have some very bad thorns in you; there are the thorns of the five vices.

¹²⁹Is samay tumkō phūlō̃ aur kāṇṭō̃ kā gyān haĩ .

¹²⁷At this time, you have the knowledge of flowers and thorns.

¹³⁰Kāṇṭō̃ kā jaṅgal bhī hōtā hai .

¹²⁸There is also a forest of thorns.

¹³¹Babūl kā kāṇṭā sabsē baṛā hōtā hai .

¹²⁹The thorns of a babul bush are very big.

¹³²Un kāṇṭō̃ sē bhī bahut chīzē̃ bantī haĩ .

¹³⁰Many things are made from those thorns.

¹³³Bhēṇṭ kī jātī hai manuṣhyō̃ key|kī .

¹³¹Thorns are compared to human beings.

¹³⁴Bāp samjhātē haĩ , is samay bahut duḥkh dēnē vālē manuṣhya kāṇṭē haĩ isliē inkō duḥkh key|kī duniyā kahā jātā hai .

¹³²The Father explains: At this time, there are many human thorns who cause a lot of sorrow. ¹³³This is why this world is called a world of sorrow.

¹³⁵Kahtē bhī haĩ bāp sukh-dātā hai .

¹³⁴They even say: The Father is the Bestower of Happiness.

¹³⁶Māyā rāvaṇ duḥkh dātā hai .

¹³⁵Maya, Ravan, is a bestower of sorrow.

¹³⁷Phir satyug mē̃ māyā nahī̃ hōgī tō yah kuchh bhī bātē̃ nahī̃ hōṅgī .

¹³⁶Then, in the golden age, Maya will not exist and so these things will not exist there either.

¹³⁸Drama mē̃ ēk part dō vārī nahī̃ hō saktā .

¹³⁷In a drama, the same part is not played twice.

¹³⁹Buddhi mē̃ hai sārī duniyā mē̃ jō part bajtā hai , vah sab nayā .

¹³⁸It is in your intellects that every part being played is new.

¹⁴⁰Tum vichār karō - satyug sē lēkar yahā̃ tak K|kē din hī badal jātē , activity badal jātī .

¹³⁹Just think about it: from the golden age until now, the days change and the whole activity changes.

¹⁴¹5 hazār varṣh key|kī pūrī activity kā record ātmā mē̃ bharā huā hai , vah badal nahī̃ saktā .

¹⁴⁰The record of the complete activity of 5000 years is recorded in you souls and this cannot change.

¹⁴²Her|har ātmā mē̃ apnā part bharā huā hai .

¹⁴¹Each soul has his own part recorded in him.

¹⁴³Yah ēk bāt bhī kōī samajh nahī̃ saktē .

¹⁴²No one can understand this one single thing.

¹⁴⁴Abhī ādi-madhy-ant kō tum jāntē hō .

¹⁴³You now know the beginning, middle and end.

¹⁴⁵Yah school hai nā .

¹⁴⁴This is a school, is it not?

¹⁴⁶Sr̥iṣhṭi K|kē ādi-madhy-ant kō jānnā hai aur phir bāp kō yād kar pavitra bannē key|kī paṛhāī hai .

¹⁴⁵You have to know the beginning, middle and end of the world. ¹⁴⁶This is also a study to remember the Father and to become pure.

¹⁴⁷Inkē pahlē jāntē thē kyā - hamkō yah bannā hai .

¹⁴⁷Prior to this, did you know that you had to become like that?

¹⁴⁸Bāp kitnā clear kar samjhātē haĩ .

¹⁴⁸The Father explains everything so clearly.

¹⁴⁹Tum pahlē number mē̃ yah thē phir tum nīchē utartē-utartē ab kyā ban gayē hō .

¹⁴⁹You were in that first number and you then gradually came down and you have now become this.

¹⁵⁰Duniyā kō tō dēkhō kyā ban gaī hai  !

¹⁵⁰Look what the world has become.

¹⁵¹Kitnē ḍhēr manuṣhya haĩ .

¹⁵¹There are so many human beings.

¹⁵²In lakṣhmī-nārāyaṇ key|kī rājdhānī kā vichār karō - kyā hōgā  !

¹⁵²Just think about what the kingdom of Lakshmi and Narayan will be like.

¹⁵³Yah jahā̃ rahtē hōṅgē kaisē hīrē-javāharātō̃ K|kē mahal hōṅgē .

¹⁵³The palaces where they live will be studded with jewels and diamonds.

¹⁵⁴Buddhi mē̃ ātā hai - abhī ham svargvāsī ban rahē haĩ .

¹⁵⁴It enters your intellects that you are now becoming residents of heaven.

¹⁵⁵Vahā̃ ham apnē makān ādi banāyēṅgē .

¹⁵⁵There, you will build your own palaces.

¹⁵⁶Aisē nahī̃ ki nīchē sē dvārikā nikal āyēgī . ¹⁵⁷Jaisē śhāstrō̃ mē̃ dikhāyā hai .

¹⁵⁶It isn’t that Dwaraka (golden city of Shri Krishna) will emerge from down below as they have portrayed in the scriptures.

¹⁵⁸Śhāstra nām hī chalā ātā hai , aur tō kōī nām rakh nahī̃ saktē .

¹⁵⁷The word ‘scriptures’ has continued; they cannot call them anything else.

¹⁵⁹Aur kitāb hōtē haĩ paṛhāī K|kē .

¹⁵⁸Other books are used for studying.

¹⁶⁰Dūsrē novels hōtē haĩ .

¹⁵⁹Another type of book is a novel.

¹⁶¹Bākī inkō pustak athavā śhāstra kahtē haĩ .

¹⁶⁰However, these are called scriptures or religious books.

¹⁶²Vah hai paṛhāī K|kē kitāb .

¹⁶¹Other books are for studying from.

¹⁶³Śhāstra paṛhnē vālō̃ kō bhakta kahā jātā hai .

¹⁶²Those who study the scriptures are called devotees.

¹⁶⁴Bhakti aur gyān dō chīzē̃ haĩ .

¹⁶³There are the two things: devotion and this knowledge.

¹⁶⁵Ab vairāgya kiskā  ? ¹⁶⁶Bhakti kā yā gyān kā  ?

¹⁶⁴What is there disinterest in: devotion or this knowledge?

¹⁶⁷Jarūr kahē̃gē bhakti kā .

¹⁶⁵It would surely be said to be devotion.

¹⁶⁸Ab tumkō gyān mil rahā hai , jissē tum itnā ūñch bantē hō .

¹⁶⁶You are now receiving this knowledge through which you become very elevated.

¹⁶⁹Ab bāp tumkō sukhdāī banātē haĩ .

¹⁶⁷The Father is now making you into bestowers of happiness.

¹⁷⁰Sukhdhām kō hī svarg kahā jātā hai .

¹⁶⁸The land of happiness is called heaven.

¹⁷¹Sukhdhām mē̃ tum chalnē vālē hō tō tumkō hī paṛhātē haĩ .

¹⁶⁹You are going to go to the land of happiness and so He teaches you.

¹⁷²Yah gyān bhī tumhārī ātmā lētī hai .

¹⁷⁰It is you souls who take this knowledge.

¹⁷³Ātmā kā kōī dharm nahī̃ hai .

¹⁷¹Souls don’t have a religion.

¹⁷⁴Vah tō ātmā hai .

¹⁷²A soul is a soul.

¹⁷⁵Phir ātmā jab śharīr mē̃ ātī hai tō śharīr K|kē dharm alag hōtē haĩ .

¹⁷³It is when a soul enters a body that the religion of the body is different.

¹⁷⁶Ātmā kā dharm kyā hai  ?

¹⁷⁴What is the religion of souls?

¹⁷⁷Ēk tō ātmā bindu misal hai aur śhānt svarup hai .

¹⁷⁵A soul is like a point and is an embodiment of peace.

¹⁷⁸Śhāntidhām , muktidhām mē̃ rahtī hai .

¹⁷⁶Souls reside in the land of peace, the land of liberation.

¹⁷⁹Ab bāp samjhātē haĩ - sab bachchō̃ kā hak hai .

¹⁷⁷The Father now explains: All children have a right.

¹⁸⁰Bahut bachchē haĩ jō aur aur dharmō̃ mē̃ convert hō gayē haĩ .

¹⁷⁸There are many children who have been converted to other religions.

¹⁸¹Vah phir nikalkar apnē aslī dharm mē̃ ā jāyēṅgē .

¹⁷⁹They will then emerge and come back to their original religion.

¹⁸²Jō dēvī-dēvtā dharm chhōṛ dūsrē dharm mē̃ gayē haĩ , vah sab pattē lauṭkar ā jāyēṅgē , apnī jagah par .

¹⁸⁰Those who have left the deity religion and gone into other religions will all return to their own place.

¹⁸³In sab bātō̃ kō aur kōī samajh nahī̃ sakē̃gē .

¹⁸¹No one else would be able to understand these things.

¹⁸⁴Pahlē-pahlē tō bāp kā parichay dēnā hai inmē̃ hī sab mūnjh paṛē haĩ .

¹⁸²First of all, give the Father’s introduction. ¹⁸³It is in this that everyone becomes confused.

¹⁸⁵Tum bachchē jāntē hō abhī hamkō kaun paṛhātē haĩ  ?

¹⁸⁴You children now know who is teaching you.

¹⁸⁶Bāp paṛhātē haĩ .

¹⁸⁵The Father is teaching you.

¹⁸⁷Śhrīkr̥iṣhṇa tō dēhdhārī hai .

¹⁸⁶Krishna is a bodily being.

¹⁸⁸Inkō ( brahmā kō ) dādā kahē̃gē .

¹⁸⁷This one (Brahma) is called Dada.

¹⁸⁹Sab bhāī haĩ nā .

¹⁸⁸All are brothers.

¹⁹⁰Phir hai martabē kē ūpar .

¹⁸⁹Then, it all depends on the status.

¹⁹¹Yah bhāī kā śharīr hai , yah bahan kā śharīr hai .

¹⁹⁰This is the body of a brother and this is the body of a sister.

¹⁹²Yah bhī ab tum jāntē hō .

¹⁹¹You now know this too.

¹⁹³Ātmā tō ēk chhōṭā sā sitārā hai .

¹⁹²A soul is just a tiny star.

¹⁹⁴Itnī sab knowledge chhōṭē sitārē mē̃ hai .

¹⁹³All of this knowledge is in just a tiny star.

¹⁹⁵Sitārā śharīr K|kē sivāē bāt bhī nahī̃ kar saktā .

¹⁹⁴A star cannot speak without a body.

¹⁹⁶Sitārē kō part bajānē kē liē aṅg bhī chāhiē .

¹⁹⁵A star needs organs with which to play a part.

¹⁹⁷Sitārō̃ key|kī duniyā hī alag hai .

¹⁹⁶The world of stars is separate.

¹⁹⁸Phir yahā̃ ākar ātmā śharīr dhāraṇ kartī hai .

¹⁹⁷Then, a soul comes here and adopts a body.

¹⁹⁹Vah hai ātmāō̃ kā ghar .

¹⁹⁸That is the home of souls.

²⁰⁰Ātmā chhōṭī bindī hai . ²⁰¹Śharīr baṛī chīz hai .

¹⁹⁹A soul is a tiny point whereas a body is a big thing.

²⁰²Tō unkō kitnā yād kartē haĩ  !

²⁰⁰Therefore, people remember that (the body) so much.

²⁰³Abhī tumkō yād karnā hai - ēk parampitā paramātmā kō .

²⁰¹You now have to remember the one Supreme Father, the Supreme Soul.

²⁰⁴Yahī satya hai jabki ātmāō̃ aur paramātmā kā mēlā hōtā hai .

²⁰²This is the truth, since the gathering of souls and the Supreme Soul takes place.

²⁰⁵Gāyan bhī hai ātmāyē̃ paramātmā alag rahē bahukāl . . . ham bābā sē alag huē haĩ nā .

²⁰³It is also remembered: Souls remained separated from the Supreme Soul for a long time. ²⁰⁴We became separated from Baba.

²⁰⁶Yād ātā hai kitnā samay alag huē haĩ  !

²⁰⁵Do you remember for how long you have been separated?

²⁰⁷Bāp jō kalp-kalp sunātē āyē haĩ , vahī ākar sunātē haĩ .

²⁰⁶The Father comes and tells you what He has been telling you every cycle.

²⁰⁸Ismē̃ zarā bhī phark nahī̃ hō saktā .

²⁰⁷There cannot be the slightest change in that.

²⁰⁹Second by second jō act chaltī hai vah naī .

²⁰⁸Every act that takes place, second by second, is new.

²¹⁰Ēk second pās|pass hōtā hai , minute pās|pass hōtā hai , unkō jaisē chhōṛtē jātē haĩ .

²⁰⁹It is as though you leave behind every second that passes, every minute that passes.

²¹¹Pās|pass hōtā jātā hai tāki kahē̃gē - itnē varṣh , itnē din , minute , itnē second pās|pass kar āyē haĩ .

²¹⁰They continue to pass so that you can then say: You have passed through so many years, days, minutes and seconds.

²¹²Pūrā 5 hazār varṣh hōgā phir ēk number sē śhurū hōgā .

²¹¹There will be the full 5000 years and it will then start from number one.

²¹³Accurate hisāb hai nā .

²¹²There is this accurate account.

²¹⁴Minute second sab note kartē haĩ .

²¹³Every minute and second are noted.

²¹⁵Abhī tumsē kōī pūchhē - isnē kab janma liyā thā  ? ²¹⁶Tum gintī kar batātē hō .

²¹⁴If someone were to ask you how many births someone has taken, you could calculate and give the answer.

²¹⁷Śhrīkr̥iṣhṇa nē pahlē number mē̃ janma liyā hai .

²¹⁵Shri Krishna took the number one birth.

²¹⁸Śhiv kā tō minute , second kuchh bhī nahī̃ nikāl saktē hō .

²¹⁶You could not calculate every minute and second for Shiva.

²¹⁹Śhrīkr̥iṣhṇa key|kī tithi-tārīkh pūrā likhā huā hai .

²¹⁷The date, time and moment for Shri Krishna has been mentioned.

²²⁰Manuṣhyō̃ key|kī ghaṛī mē̃ phark paṛ saktā hai - minute second kā . ²²¹Śhivbābā K|kē avataraṇ mē̃ tō bilkul phark nahī̃ paṛ saktā .

²¹⁸There can be the difference of a minute or a second in the clocks of human beings, but there cannot be the slightest change in the moment that Shiv Baba incarnates.

²²²Patā bhī nahī̃ paṛtā hai ki kab āyā  !

²¹⁹You can’t even tell when He came.

²²³Aisē bhī nahī̃ sākṣhātkār huā tab āyā .

²²⁰It isn’t that He came when Baba had visions; no.

²²⁴Nahī̃ , andāz sē kah dētē haĩ .

²²¹One can only estimate.

²²⁵Bākī aisē nahī̃ us samay pravēśh huā . ²²⁶Sākṣhātkār huā ki ham phalānā banē̃gē .

²²²It isn’t that He entered at the time when Baba saw in a vision that he was to become so-and-so.

²²⁷Achchhā  !

²²³Achcha.

²²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, Father, BapDada.

²²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²³⁰Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²³¹1 ) sukhdhām mē̃ chalnē kē liē sukhdāī bannā hai .

²²⁷1. In order to go to that land of happiness, become a bestower of happiness.

²³²Sabkē duḥkh harkar sukh dēnā hai .

²²⁸Remove everyone’s sorrow and give them happiness.

²³³Kabhī bhī duḥkhdāī kāṇṭā nahī̃ bannā hai .

²²⁹Never become a thorn that causes sorrow.

²³⁴2 ) is vināśhī śharīr mē̃ ātmā hī most valuable hai , vahī amar avināśhī hai isliē avināśhī chīz sē pyār rakhnā hai .

²³⁰2. The soul in this perishable body is most valuable. ²³¹It is immortal and imperishable. ²³²Therefore, have love for imperishable things.

²³⁵Dēh kā bhān miṭā dēnā hai .

²³³Finish the consciousness of the body.

²³⁶Vardān  : apnē anādi ādi svarup key|kī smr̥iti sē nirbandhan bannē aur banānē vālē marjīvā bhav

²³⁴Blessing: May you die alive and become free from bondage and enable others to become free from bondage with the awareness of your original and eternal form.

²³⁷Jaisē bāp loan lētā hai , bandhan mē̃ nahī̃ ātā , aisē āp marjīvā janm vālē bachchē śharīr K|kē , saṅskārō̃ K|kē , svabhāv K|kē bandhanō̃ sē mukt banō , jab chāhē̃ jaisē chāhē̃ vaisē saṅskār apnē banā lō .

²³⁵Just as the Father takes this body on loan and has no bondage, similarly, you children, who have died alive, must become free from any bondage of your bodies, sanskars and nature. ²³⁶Imbibe whatever sanskars you want, whenever you want.

²³⁸Jaisē bāp nirbandhan hai aisē nirbandhan banō .

²³⁷Just as the Father is free from bondage, so you must become free from bondage in the same way.

²³⁹Mūlvatan key|kī sthiti mē̃ sthit hōkar phir nīchē āō .

²³⁸Stabilise yourself in the stage of the incorporeal world and then come down.

²⁴⁰Apnē anādi ādi svarup key|kī smr̥iti mē̃ rahō , avatarit huī ātmā samajhkar karma karō tō aur bhī āpkō follow karē̃gē .

²³⁹Remain aware of your original and eternal form. ²⁴⁰Perform actions as a soul who has incarnated and others will then follow you.

²⁴¹Slōgan  : yād kī vr̥itti sē vāyumaṇḍal kō powerful banānā - yahī mansā sēvā hai .

²⁴¹Slogan: To make the atmosphere powerful with your attitude of remembrance is to do service with your mind.

²⁴²*** Om Shanti ***

²⁴²Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

²⁴³Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²⁴³Jab tak kisī bhī prakār kā lagāv hai , chāhē vah saṅkalp K|kē rūp mē̃ hō , chāhē sambandh K|kē rūp mē̃ , chāhē samparka K|kē rūp mē̃ , chāhē apnī kōī viśhēṣhtā key|kī taraph hō .

²⁴⁴While you have any type of attachment, whether it is in the form of thoughts, relationships, connections or your own specialities, any type of attachment will bind you in some bondage.

²⁴⁴Kōī bhī lagāv bandhan-yukta kar dēgā . ²⁴⁵Vah lagāv aśharīrī bannē nahī̃ dēgā aur vah viśhva-kalyāṇakārī bhī banā nahī̃ sakēgā isliē pahlē svayã lagāv mukt banō tab viśhva kō mukti va jīvanmukti kā varsā dilā sakē̃gē .

²⁴⁵That bondage will not allow you to become bodiless or allow you to become a world benefactor. ²⁴⁶Therefore, first of all, become free from all attachments for only then will you be able to give the inheritance of liberation and liberation in life to the world.