शुक्रवार 30 जनवरी 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

030-01-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

030/01/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - sārē kalp kā yah hai sarvōttam kalyāṇkārī saṅgamyug , ismē̃ tum bachchē yād kī saccharin sē satōpradhān bantē hō ' '

1Essence: Sweet children, this confluence age is the most elevated age of the whole cycle. 2In this age you children become satopradhan by having remembrance of the Saccharine.

Question

2Praśhna  : anēk prakār K|kē praśhnō̃ key|kī utpatti kā kāraṇ tathā un sabkā nivāraṇ kyā hai  ?

3Question: What is the reason why many types of questions arise and what is the solution to all of them?

Answer

3Uttar  : jab dēh-abhimān mē̃ ātē hō tō sanśhay paidā hōtā hai aur sanśhay uṭhnē sē hī anēk praśhnō̃ key|kī utpatti hō jātī hai .

4Answer: Doubt is created when there is body consciousness and many types of questions arise because of that.

4Bābā kahtē mainnē tum bachchō̃ kō jō dhandhā diyā hai - patit sē pāvan banō aur banāō , is dhandhē mē̃ rahnē sē sab praśhna khatm hō jāyēṅgē .

5Baba says: When you remain busy in the business I have given you of becoming pure from impure and making others pure, all questions will finish.

Song

5Gīt  : tumhē̃ pākē hamnē jahān pā liyā hai …

6Song: Having attained You, we have attained the whole world. 7The earth, the sky and everything else belong to us.

Murli

6Ōm śhānti .

8Om shanti.

7Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

9You sweetest, spiritual children heard the song.

8Yah kisnē kahā mīṭhē-mīṭhē rūhānī bachchē  ?

10Who said: Sweetest, spiritual children?

9Jarūr rūhānī bāp hī kah saktē haĩ .

11It must definitely be the spiritual Father who says this.

10Mīṭhē-mīṭhē rūhānī bachchē abhī sammukh baiṭhē haĩ aur bāp bahut pyār sē samjhā rahē haĩ .

12You sweetest, spiritual children are now sitting personally in front of the Father and He is explaining with a lot of love.

11Ab tum jāntē hō sivāē rūhānī bāp K|kē sarv kō sukh-śhānti dēnē vā sarv kō is duḥkh sē liberate karnē vālā , duniyā bhar mē̃ aur kōī manuṣhya hō nahī̃ saktā isliē duḥkh mē̃ bāp kō yād kartē rahtē haĩ .

13You now understand that no human being in this world, no one but the spiritual Father, can give everyone peace and happiness and liberate everyone from sorrow. 14That is why they continue to remember the Father at times of sorrow.

12Tum bachchē sammukh baiṭhē hō .

15You children are sitting personally in front of the Father.

13Jāntē hō bābā hamkō sukhdhām K|kē lāyak banā rahē haĩ .

16You understand that Baba is making you worthy of the land of happiness.

14Sadā sukhdhām kā mālik banānē vālē bāp K|kē sammukh āyē haĩ .

17You have come personally in front of the Father who is making you into the masters of the land of constant happiness.

15Abhī samajhtē hō sammukh sunnē aur dūr rahkar sunnē mē̃ bahut fark hai .

18You now understand that there is a vast difference between listening personally and listening to this far away.

16Madhuban mē̃ sammukh ātē hō .

19You come to Madhuban to meet face to face.

17Madhuban maśhhūr hai .

20Madhuban is very well known.

18Madhuban mē̃ unhōnnē śhrīkr̥iṣhṇa kā chitra dikhāyā hai .

21They have shown an image of Shri Krishna in Madhuban.

19Parantu śhrīkr̥iṣhṇa tō hai nahī̃ .

22However, Shri Krishna doesn't exist there.

20Tum bachchē jāntē hō - yahā̃ tō ghaṛī-ghaṛī apnē kō ātmā niśhchay karnā hai , ismē̃ mēhnat lagtī hai .

23You children understand that this requires effort. 24You repeatedly have to consider yourselves to be souls.

21Maĩ ātmā bāp sē varsā lē rahī hū̃ .

25I, this soul, am claiming my inheritance from the Father.

22Bāp ēk hī samay ātē haĩ sārē chakra mē̃ .

26The Father only comes once throughout the whole cycle.

23Yah kalp kā suhāvanā saṅgamyug hai , iskā nām rakhā hai puruṣhōttam .

27This confluence age is the most beautiful age of the whole cycle; it is called the most elevated age.

24Yahī saṅgamyug hai jismē̃ sabhī manuṣhya mātra uttam bantē haĩ .

28This is the confluence age in which all human beings become most elevated.

25Abhī tō sabhī manuṣhya mātra key|kī ātmāyē̃ tamōpradhān haĩ sō phir satōpradhān bantī haĩ .

29At present, all human souls are tamopradhan and they are now becoming satopradhan.

26Satōpradhān haĩ tō uttam haĩ .

30When you are satopradhan, you are elevated.

27Tamōpradhān hōnē sē manuṣhya bhī kaniṣhṭ bantē haĩ .

31When human beings become tamopradhan, they become degraded.

28Tō ab bāp ātmāō̃ kō sammukh baiṭh samjhātē haĩ .

32So the Father now comes and explains personally to you souls.

29Sārā part ātmā hī bajātī hai , na ki śharīr .

33It is the soul, not the body, who plays the whole part.

30Tumhārī buddhi mē̃ ā gayā hai ki ham ātmā asul mē̃ nirākārī duniyā vā śhāntidhām mē̃ rahnē vālē haĩ .

34It is now in your intellects that you souls are originally residents of the incorporeal world, the land of peace.

31Yah kiskō bhī patā nahī̃ hai . 32Na khud samjhā saktē haĩ .

35No one knows this nor is anyone else able to explain it.

33Tumhārī buddhi kā ab tālā khulā hai .

36The locks on your intellects have now opened.

34Tum samajhtē hō barōbar ātmāyē̃ paramdhām mē̃ rahtī haĩ .

37You understand that souls really do reside in the supreme abode.

35Vah hai incorporeal world . 36Yah hai corporeal world .

38That is the incorporeal world and this is a corporeal world.

37Yahā̃ ham sab ātmāyē̃ , actors pārṭdhārī haĩ .

39All of us souls are actors here.

38Pahlē-pahlē ham part bajānē ātē haĩ , phir number-vār ātē jātē haĩ .

40We are the ones who come to play our parts first and then all the others come down, numberwise.

39Sabhī actors ikaṭṭhē nahī̃ ā jātē .

41Not all the actors come at the same time.

40Bhinn-bhinn prakār K|kē actors ātē jātē haĩ .

42All different types of actors continue to come.

41Sab ikaṭṭhē tab hōtē jab nāṭak pūrā hōtā hai .

43All of you only come together when the play comes to an end.

42Abhī tumkō pahchān milī hai , ham ātmā asul śhāntidhām key|kī rahvāsī haĩ , yahā̃ ātē haĩ part bajānē .

44You souls have now been given the recognition that you are originally residents of the land of peace and that you then come down here to play your parts.

43Bāp sārā samay part bajānē nahī̃ ātē haĩ .

45The Father doesn't come for the whole time to play His part.

44Ham hī part bajātē-bajātē satōpradhān sē tamōpradhān ban jātē haĩ .

46Only we play our parts continuously and become tamopradhan from satopradhan.

45Abhī tum bachchō̃ kō sammukh sunnē sē baṛā majā ātā hai .

47You children now experience great pleasure in listening to Him directly.

46Itnā majā murlī paṛhnē sē nahī̃ ātā . 47Yahā̃ sammukh hō nā .

48You don’t experience as much pleasure in just reading a murli, because you are here in person in front of Baba.

48Tum bachchē samajhtē hō ki bhārat god-goddess kā sthān thā .

49You children understand that Bharat was the place of gods and goddesses and that it is not that any more.

49Abhī nahī̃ hai . 50Chitra dēkhtē hō , thā jarūr .

50You can see their images, because it definitely was that.

51Ham vahā̃ K|kē rahvāsī thē - pahlē-pahlē ham dēvtā thē , apnē part kō tō yād karē̃gē ki bhūl jāyēṅgē .

51We were the residents of that place. 52We were deities at first. 53You would remember your part, or would you forget that?

52Bāp kahtē haĩ tumnē yahā̃ yah part bajāyā .

54The Father says: You played your parts here.

53Yah drama hai .

55This is the drama.

54Naī duniyā sō phir jarūr purānī duniyā hōtī hai .

56That new world definitely becomes an old world.

55Pahlē-pahlē ūpar sē jō ātmāyē̃ ātī haĩ , vō golden age mē̃ ātī haĩ .

57When you souls first go down from up above, you go into the golden age.

56Yah sab bātē̃ abhī tumhārī buddhi mē̃ haĩ .

58You have all of these things in your intellects at this time.

57Tum viśhva K|kē mālik mahārājā-mahārānī thē .

59You were the masters of the world, emperors and empresses.

58Tumhārī rājdhānī thī . 59Abhī tō rājdhānī hai nahī̃ .

60You had a kingdom, but that kingdom no longer exists.

60Abhī tum sīkh rahē hō , ham rājāī kaisē chalāyēṅgē  !

61You are now studying how to rule your kingdom.

61Vahā̃ vajīr hōtē nahī̃ .

62There are no advisers there.

62Rāy dēnē vālē key|kī darkār nahī̃ . 63Vah tō śhrīmat dvārā śhrēṣhṭh tē śhrēṣhṭh ban jātē haĩ .

63There is no need for anyone to give advice there, because they become the most elevated of all by following shrimat now.

64Phir inkō dūsrē kōī sē rāy lēnē key|kī darkār nahī̃ hai .

64They don't then need to take advice from anyone else.

65Agar kōī sē rāy lē tō samjhā jāyēgā unkī buddhi kamjōr hai .

65If they were to take advice from anyone else, it would be understood that their own intellects were weak.

66Abhī jō śhrīmat miltī hai , vah satyug mē̃ bhī kāyam rahtī hai .

66The shrimat that you receive at this time will also remain in the golden age.

67Abhī tum samajhtē hō pahlē-pahlē barōbar in dēvī-dēvatāō̃ kā ādhākalp rājya thā .

67You now understand that, there was at first the kingdom of deities for half a cycle.

68Ab tumhārī ātmā refresh hō rahī hai .

68You souls are now becoming refreshed.

69Yah knowledge paramātmā K|kē sivāē kōī bhī dē na sakē .

69No one, except the Supreme Soul, can give this knowledge to you souls.

70Abhī tum bachchō̃ kō dēhī-abhimānī bannā hai .

70You children now have to become soul conscious.

71Śhāntidhām sē ākar yahā̃ tum talkie banē hō .

71You came from the land of peace and have come into "talkie" here.

72Talkie hōnē bigar karma hō na sakē .

72You cannot perform actions without becoming "talkie".

73Yah baṛī samajhnē key|kī bātē̃ haĩ .

73These matters have to be understood.

74Jaisē bāp mē̃ sārā gyān hai vaisē tumhārī ātmā mē̃ bhī gyān hai .

74Just as the Father has all of this knowledge, so you souls also have this knowledge.

75Ātmā kahtī hai - ham ēk śharīr chhōṛ saṅskār anusār phir dūsrā śharīr lētā hū̃ .

75The soul says: I leave this body and take another according to my sanskars.

76Punarjanma bhī jarūr hōtā hai .

76There definitely is rebirth.

77Ātmā kō jō bhī part milā huā hai , vah bajātī rahtī hai .

77Souls continue to play whatever parts they have received.

78Saṅskārō̃ anusār dūsrā janma lētē rahtē haĩ .

78Souls continue to take rebirth according to their sanskars.

79Ātmā key|kī din-pratidin purity key|kī degree kam hōtī jātī hai .

79The degree of purity of souls continues to decrease day by day.

80Patit akṣhar dvāpar sē kām mē̃ lātē haĩ .

80The word "impure" is used from the copper age onwards.

81Phir bhī thōṛā sā fark jarūr paṛtā hai .

81Even then, there is definitely a little difference.

82Tum nayā makān banāō , ēk mās kē bād kuchh jarūr fark paṛēgā .

82When you build a new house, there will definitely be some difference after a month.

83Abhī tum bachchē samajhtē hō bābā hamkō varsā dē rahē haĩ .

83You children now understand that Baba is giving you the inheritance.

84Bāp kahtē haĩ ham āyē haĩ tum bachchō̃ kō varsā dēnē .

84The Father says: I have come to give you children your inheritance.

85Jitnā jō puruṣhārth karēgā utnā pad pāyēgā .

85Each of you will claim a status according to the effort you make.

86Bāp kē pās kōī fark nahī̃ hai .

86There is no difference as far as the Father is concerned.

87Bāp jāntē haĩ ham ātmāō̃ kō paṛhātē haĩ .

87He knows that He is teaching souls.

88Ātmā kā hak hai bāp sē varsā lēnē kā , ismē̃ male-female key|kī dr̥iṣhṭi yahā̃ nahī̃ rahtī .

88Souls have a right to claim their inheritance from the Father. 89There is no vision of male or female here.

89Tum sab bachchē hō . 90Bāp sē varsā lē rahē hō .

90All of you are children and are claiming your inheritance from the Father.

91Sabhī ātmāyē̃ brothers haĩ , jinkō bāp paṛhātē haĩ , varsā dētē haĩ .

91All souls are brothers. 92The Father is teaching you and giving you your inheritance.

92Bāp hī rūhānī bachchō̃ sē bāt kartē haĩ - hē lāḍlē mīṭhē sikīladhē bachchō̃ , tum bahut samay part bajātē-bajātē ab phir ākar milē hō , apnā varsā lēnē .

93Only the Father says to you spiritual children: Lovely, sweetest, long-lost and now-found children, you have played your parts for a long time and have now finally met Me in order to claim your inheritance.

93Yah bhī drama mē̃ nūndh hai .

94This too is fixed in the drama.

94Śhurū sē lēkar part nūndhā huā hai .

95The parts are fixed from the beginning.

95Tum actors part bajātē act kartē rahtē hō .

96You actors continue to act as you play your parts.

96Ātmā avināśhī hai , ismē̃ avināśhī part nūndhā huā hai .

97Souls are imperishable and have imperishable parts recorded in them.

97Śharīr tō badaltā rahtā hai . 98Bākī ātmā sirph pavitra sē apavitr bantī hai .

98Souls change from pure to impure as they continue to change their bodies.

99Patit bantī hai , satyug mē̃ hai pāvan .

99Souls become impure. 100In the golden age, souls are pure.

100Iskō kahā jātā hai patit duniyā .

101This is called an impure world.

101Jab dēvtāō̃ kā rājya thā tō viceless world thī .

102When it was the kingdom of deities, it was a viceless world.

102Abhī nahī̃ hai .

103It is not that any more.

103Yah khēl hai nā .

104This is a play.

104Naī duniyā sō purānī duniyā , purānī duniyā phir naī duniyā .

105That new world becomes an old world and this old world becomes a new world.

105Abhī sukhdhām sthāpan hōtā hai , bākī sab ātmāyē̃ muktidhām mē̃ rahē̃gī .

106The land of happiness is now being established for you and all the rest of the souls will go and reside in the land of liberation.

106Abhī yah bēhad kā nāṭak ākar pūrā huā hai . 107Sab ātmāyē̃ machchharō̃ misal jāyēṅgī .

107This unlimited play is now coming to an end and all souls will return home like a swarm of mosquitoes.

108Is samay kōī bhī ātmā āyē tō patit duniyā mē̃ unkī kyā value hōgī .

108What would be the value of the souls that come at this time, into this impure world?

109Value unkī hai jō pahlē-pahlē naī duniyā mē̃ ātē haĩ .

109Only those who first go into the new world have value.

110Tum jāntē hō jō naī duniyā thī vah phir purānī banī hai .

110You know that the world that was new has now once again become old.

111Naī duniyā mē̃ ham dēvī-dēvtā thē .

111In the new world, there were just we deities.

112Vahā̃ duḥkh kā nām nahī̃ thā .

112There is no mention of sorrow there.

113Yahā̃ tō athāh duḥkh haĩ .

113Here, there is infinite sorrow.

114Bāp ākar duḥkh key|kī duniyā sē liberate kartē haĩ .

114The Father comes and liberates you from this world of sorrow.

115Yah purānī duniyā badalnī jarūr hai .

115This old world definitely has to change.

116Tum samajhtē hō barōbar ham satyug K|kē mālik thē , phir 84 janmō̃ kē bād aisē banē haĩ .

116You understand that we truly were the masters of the golden age and that we have become like this after taking 84 births.

117Ab phir bāp kahtē haĩ mujhē yād karō tō tum svarg K|kē mālik banē̃gē .

117The Father says: Now remember Me and you will become the masters of heaven.

118Tō ham kyō̃ na apnē kō ātmā niśhchay karē̃ aur bāp kō yād karē̃ .

118So, why should we not have the faith that we are souls and remember the Father?

119Kuchh tō mēhnat karnī hōgī nā .

119Some effort does have to be made.

120Rājāī pānā kōī sahaj thōṛēhī hai .

120It is not that easy to claim a kingdom.

121Bāp kō yād karnā hai .

121You have to remember the Father.

122Yah māyā kā wonder hai jō ghaṛī-ghaṛī tumkō bhulā dētī hai .

122It is the wonder of Maya that she makes you forget again and again.

123Uskē liē upāya rachnā chāhiē .

123A method has to be created for this.

124Aisē nahī̃ , mērā bannē sē yād jam jāyēgī .

124Don't think that remembrance will become firm just by belonging to Me.

125Bākī puruṣhārth kyā karē̃gē  !

125What other effort would you then make?

126Nahī̃ . 127Jab tak jīnā hai puruṣhārth karnā hai . 128Gyān amr̥it pītē rahnā hai .

126No; for as long as you live, you have to make effort and continue to drink the nectar of this knowledge.

129Yah bhī samajhtē hō hamārā yah antim janm hai .

127You understand that this is your final birth.

130Is śharīr kā bhān chhōṛ dēhī-abhimānī bannā hai .

128Renounce the consciousness of your bodies and become soul conscious.

131Gr̥ihastha vyavahār mē̃ bhī rahnā hai . 132Puruṣhārth jarūr karnā hai .

129You have to live at home with your families and definitely make effort.

133Sirph apnē kō ātmā niśhchay kar bāp kō yād karō .

130Simply have the faith that each of you is a soul and remember the Father.

134Tvamēv mātāśhcha pitā . . . . . yah sab hai bhakti mārg key|kī mahimā .

131“You are the Mother and You are the Father.” 132All of that praise is from the path of devotion.

135Tumkō sirph ēk alpha kō yād karnā hai .

133You simply have to remember the one Alpha.

136Ēk hī mīṭhī saccharin hai .

134This is the only sweet Saccharine.

137Aur sab bātē̃ chhōṛ ēk saccharin ( bāp ) kō yād karō .

135Renounce everything else and remember the one Saccharine (Father).

138Abhī tumhārī ātmā tamōpradhān banī hai , unkō satōpradhān banānē kē liē yād kī yātrā mē̃ rahō .

136You souls have now become tamopradhan. 137In order to make your souls satopradhan, stay on the pilgrimage of remembrance.

139Sabkō yahī batāō bāp sē sukh kā varsā lō|low .

138Tell everyone: Claim your inheritance of happiness from the Father!

140Sukh hōtā hī hai satyug mē̃ .

139Only in the golden age is there happiness.

141Sukhdhām sthāpan karnē vālā bābā hai .

140It is Baba who establishes that land of happiness.

142Bāp kō yād karnā hai bahut sahaj . 143Parantu māyā kā opposition bahut hai isliē kōśhiśh kar mujh bāp kō yād karō tō khād nikal jāyēgī .

141It is very easy to remember the Father, but there is a lot of opposition from Maya. 142Therefore, try to remember Me, the Father, and the alloy will be removed.

144Second mē̃ jīvanmukti gāyā jātā hai .

143“Liberation-in-life in a second” has been remembered.

145Ham ātmā rūhānī bāp K|kē bachchē haĩ .

144We souls are the children of the spiritual Father.

146Vahā̃ K|kē rahnē vālē haĩ , phir hamkō apnā part repeat karnā hai .

145We are residents of that place. 146We will then have to repeat our parts.

147Is drama K|kē andar sabsē jāstī hamārā part hai .

147Our parts are the longest in this drama.

148Sukh bhī sabsē jāstī hamkō milēgā .

148We also receive the most happiness.

149Bāp kahtē haĩ tumhārā dēvī-dēvtā dharm bahut sukh dēnē vālā hai aur bākī sab śhāntidhām mē̃ automatically chalē jāyēṅgē , hisāb-kitāb chuktū kar .

149The Father says: Your deity religion is one that gives a lot of happiness. 150Everyone else will automatically go to the land of peace after settling their accounts.

150Jāstī vistār mē̃ ham kyō̃ jāyē̃ .

151Why should we go into too much expansion?

151Bāp ātē hī haĩ sabkō vāpis lē jānē .

152The Father comes to take everyone back home.

152Machchharō̃ sadr̥iśhya sabkō lē jātē haĩ .

153He takes everyone back like a swarm of mosquitoes.

153Satyug mē̃ bahut thōṛē hōtē haĩ .

154In the golden age, there are very few.

154Yah sārī drama mē̃ nūndh hai .

155All of this is fixed in the drama.

155Śharīr khatm hō jāyēṅgē . 156Ātmā jō avināśhī hai vah hisāb-kitāb chuktū kar chalī jāyēgī .

156The bodies will be destroyed and the souls, which are imperishable, will settle their accounts and return home.

157Aisē nahī̃ ki ātmā āg mē̃ paṛnē sē pavitra hōgī .

157It isn't that souls will be purified by being put in a fire.

158Ātmā kō yād rūpī yōg agni sē hī pavitra hōnā hai .

158Souls have to become pure by having remembrance, the fire of yoga.

159Yōg key|kī agni hai yah .

159This is that fire of yoga.

160Unhōnnē phir nāṭak baiṭh banāyē haĩ . 161Sītā āg sē pār huī .

160However, they then sat and made up a play in which Sita walked through fire.

162Āg sē kōī thōṛēhī pāvan hōnā hai .

161No one is going to be purified in a fire.

163Bāp samjhātē haĩ tum sab sītāyē̃ is samay patit hō .

162The Father explains: All of you Sitas are impure at this time.

164Rāvaṇ K|kē rājya mē̃ hō .

163You are in the kingdom of Ravan.

165Ab ēk bāp kī yād sē tumkō pāvan bannā hai .

164You now have to become pure by having remembrance of the one Father.

166Rām ēk hī hai .

165There is only one Rama.

167Agni akṣhar sunnē sē samajhtē haĩ - āg sē pār huī .

166By hearing the word "fire" they think that Sita walked through fire.

168Kahā̃ yōg agni , kahā̃ vah .

167There is so much difference between the fire of yoga and other fires.

169Ātmā parampitā paramātmā sē yōg rakhnē sē hī patit sē pāvan hōgī . 170Rāt-din kā fark hai .

168Souls will only become pure from impure by having yoga with the Supreme Father, the Supreme Soul; there is the difference of day and night.

171Hell mē̃ sab sītāyē̃ rāvaṇ key|kī jēl mē̃ śhōk vāṭikā mē̃ haĩ .

169In hell, all Sitas are in the jail of Ravan, in the cottage of sorrow.

172Yahā̃ kā sukh tō kāg viṣhṭā K|kē samān hai .

170The happiness here is like the droppings of a crow.

173Bhēṇṭ kī jātī hai . 174Svarg K|kē sukh tō athāh haĩ .

171In comparison to that, the happiness in the golden age is infinite.

175Tum ātmāō̃ key|kī abhī śhiv sājan kē sāth sagāī huī hai . 176Tō ātmā female huī nā  !

172You souls have now become engaged to Shiva, the Bridegroom, and so you souls are females.

177Śhivbābā kahtē haĩ sirph mujhē yād karō tō tum pāvan ban jāyēṅgē .

173Shiv Baba says: Simply remember Me and you will become pure.

178Śhāntidhām jāē phir sukhdhām mē̃ ā jāyēṅgē .

174You will go to the land of peace and then to the land of happiness.

179Tō bachchō̃ kō gyān ratnō̃ sē jhōlī bharnī chāhiē .

175Therefore, you children should fill your aprons with jewels of this knowledge.

180Kōī bhī prakār kā sanśhay nahī̃ lē ānā chāhiē .

176You mustn't have any type of doubt.

181Dēh-abhimān mē̃ ānē sē phir anēk prakār K|kē praśhna uṭhtē haĩ .

177When you become body conscious, many types of questions arise.

182Phir bāp jō dhandhā dētē haĩ vah kartē nahī̃ haĩ .

178You don't then carry out the business that the Father gives you.

183Mūl bāt hai hamkō patit sē pāvan bannā hai .

179The main thing is that you have to become pure from impure.

184Dūsrī bātē̃ chhōṛ dēnī chāhiē .

180Put aside everything else.

185Rājdhānī key|kī jaisī rasm-rivāj hōgī vah chalēgī .

181Whatever customs and systems there are in the kingdom, they will continue.

186Jaisē mahal banāyē hōṅgē vaisē banāyēṅgē .

182Just as palaces were built, so they will then be built again.

187Mūl bāt hai pavitra bannē key|kī .

183The main thing is to become pure.

188Bulātē bhī haĩ hē patit-pāvan . . . . . pāvan bannē sē sukhī ban jāyēṅgē .

184You call out: “O Purifier!” 185By becoming pure, you will become happy.

189Sabsē pāvan haĩ dēvī-dēvtāyē̃ .

186The purest of all are the deities.

190Abhī tum 21 janm kē liē sarvōttam pāvan bantē hō .

187You are now becoming the purest of all for 21 births.

191Uskō kahā jātā hai sampūrṇ nirvikārī pāvan .

188They are called pure and completely viceless.

192Tō bāp jō śhrīmat dētē haĩ us par chalnā chāhiē .

189You have to follow the shrimat that the Father gives you.

193Kōī bhī saṅkalp uṭhānē key|kī darkār nahī̃ .

190There is no need to have any thoughts about this.

194Pahlē ham patit sē pāvan tō banē̃ .

191First of all, become pure from impure.

195Pukārtē bhī haĩ - hē patit-pāvan . . . . parantu samajhtē kuchh bhī nahī̃ .

192People call out: “O Purifier!”, but they don't understand anything at all.

196Yah bhī nahī̃ jāntē patit-pāvan kaun hai  ?

193They don't even understand who the Purifier is.

197Yah hai patit duniyā , vah hai pāvan duniyā .

194This is an impure world and that is a pure world.

198Mukhya bāt hai hī pāvan bannē key|kī .

195The main thing is to become pure.

199Pāvan kaun banāyēṅgē  ? 200Yah kuchh bhī patā nahī̃ .

196They don't understand at all who will make them pure.

201Patit-pāvan kah bulātē haĩ parantu bōlō , tum patit hō tō bigaṛ paṛē̃gē .

197They call out to the Purifier, but when you tell them that they are impure, they become upset.

202Apnē kō vikārī kōī bhī samajhtē nahī̃ .

198No one considers himself to be vicious.

203Kahtē haĩ gr̥ihasthī mē̃ tō sab thē .

199They say: “Everyone lived in a household.

204Rādhē-kr̥iṣhṇa , lakṣhmī-nārāyaṇ kō bhī bachchē thē nā .

200Lakshmi and Narayan also had children.”

205Lēkin vahā̃ yōgbal sē bachchē paidā hōtē haĩ , yah bhūl gayē haĩ .

201Children there are born through the power of yoga. 202They have forgotten that.

206Unkō viceless world svarg kahā jātā hai .

203That world is called the viceless world of heaven.

207Vah hai śhivālay .

204That is the Temple of Shiva.

208Bāp kahtē haĩ patit duniyā mē̃ ēk bhī pāvan nahī̃ .

205The Father says: There isn't a single pure person in this impure world.

209Yah bāp tō bāp , teacher aur satgurū hai jō sabkō sadgati dētē haĩ .

206This Father is the Father, Teacher and Satguru who grants salvation to everyone.

210Vah tō ēk gurū chalā gayā tō phir bachchē kō gaddī dēgē .

207Elsewhere, when a guru departs, his throne is given to his son.

211Ab vah kaisē sadgati mē̃ lē jāyēṅgē  ?

208How could he take anyone into salvation?

212Sarv kā sadgati dātā hai hī ēk .

209Only the One grants salvation to everyone.

213Satyug mē̃ sirph dēvī-dēvtā hōtē haĩ .

210In the golden age, there are just the deities.

214Bākī itnī sab ātmāyē̃ śhāntidhām mē̃ chalī jāyēṅgī .

211All other souls will have gone to the land of peace.

215Rāvaṇ rājya sē chhūṭ jātē haĩ .

212They are liberated from the kingdom of Ravan.

216Bāp sabkō pavitra banākar lē jātē haĩ .

213The Father purifies everyone and takes them all back home.

217Pāvan sē phir phaṭ sē kōī patit nahī̃ bantē haĩ .

214No one becomes impure from pure instantly.

218Number-vār utartē haĩ , satōpradhān sē satō , rajō , tamō . . . . . tumhārī buddhi mē̃ 84 janmō̃ kā chakra baiṭhā hai .

215They all continue to come down, numberwise. 216From being satopradhan, they have to go through the stages of sato, rajo and tamo. 217This cycle of 84 births sits in your intellects.

219Tum jaisē ab light house hō .

218You are now like lighthouses.

220Gyān sē is chakra kō jān gayē hō ki yah chakra kaisē phirtā hai .

219You understand the knowledge of this cycle. 220You understand how this cycle turns.

221Abhī tum bachchō̃ kō aur sabkō rāstā batānā hai .

221You children now have to show the path to everyone else.

222Sab naīyāē̃ haĩ , tum pilot hō , rāstā batānē vālē .

222All are boats. 223You are the pilots who show everyone the path.

223Sabkō bōlō āp śhāntidhām , sukhdhām kō yād karō . 224Kaliyug duḥkhdhām kō bhūl jāō .

224Tell everyone: Remember the land of peace and the land of happiness and forget this iron age, this land of sorrow.

225Achchhā  !

225Achcha.

226Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

226To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

227Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

227The spiritual Father says namaste to you spiritual children.

Essence for dharna

228Dhārṇā kē liē mukhya sār  :

228Essence for dharna:

2291 ) jab tak jīnā hai gyān amr̥it pītē rahnā hai .

2291. For as long as you live, continue to drink the nectar of this knowledge.

230Apnī jhōlī gyān ratnō̃ sē bharnī hai .

230Fill your aprons with the jewels of knowledge.

231Sanśhay mē̃ ākar kōī praśhna nahī̃ uṭhānē haĩ .

231Don't raise any questions by having doubts.

2322 ) yōg agni sē ātmā rūpī sītā kō pāvan banānā hai .

2322. Purify the soul, Sita, in the fire of yoga.

233Kisī bāt K|kē vistār mē̃ jāstī na jākar dēhī-abhimānī bannē key|kī mēhnat karnī hai .

233Don't go into too much expansion about anything, but make effort to become soul conscious.

234Śhāntidhām aur sukhdhām kō yād karnā hai .

234Remember the land of peace and the land of happiness.

Blessing

235Vardān  : sadā manan dvārā magan avasthā K|kē sāgar mē̃ samānē kā anubhav karnē vālē anubhavī mūrt bhav

235Blessing: May you become an embodiment of experience by constantly churning this knowledge and experience the stage of being absorbed in the Ocean.

236Anubhavō̃ kō baṛhānē kā ādhār hai manan śhakti .

236The basis of increasing your experience is your churning power.

237Manan vālā svataḥ magan rahtā hai .

237Those who churn this knowledge automatically remain absorbed.

238Magan avasthā mē̃ yōg lagānā nahī̃ paṛtā lēkin nirantar lagā rahtā hai , mēhnat nahī̃ karnī paṛtī .

238In this stage of being absorbed, you do not have to make effort to have yoga, but your yoga is constantly connected.

239Magan arthāt muhabbat K|kē sāgar mē̃ samāyā huā , aisā samāyā huā jō kōī alag kar nahī̃ saktā .

239“Absorbed” means being merged in the Ocean of Love, merged in such a way that no one can separate you.

240Tō mēhnat sē chhūṭō , sāgar K|kē bachchē hō tō anubhavō̃ K|kē talāb mē̃ nahī̃ nahāō lēkin sāgar mē̃ samā jāō tab kahē̃gē anubhavī mūrt .

240So become free from having to labour. 241You are the children of the Ocean, so do not bathe in just a pond of experience, but become merged in the Ocean and you will then be said to be an embodiment of experience.

Slogan

241Slōgan  : gyān svarup ātmā vah hai jiskā her|har saṅkalp , her|har second samarth hō .

242Slogan: Every thought and second of a soul who is an embodiment of this knowledge are powerful.

243*** Om Shanti ***

242Avyakt iśhārē - is avyakti mās mē̃ bandhanmukt rah jīvanmukt sthiti kā anubhav karō

244Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

243Yadi kōī bhī svabhāv , saṅskār , vyakti athavā vaibhav kā bandhan apnī taraph ākarṣhit kartā hai , tō bāp K|kē yād kī ākarṣhaṇ sadaiv nahī̃ rah saktī .

245If any type of bondage of nature, sanskar, person or material comfort attracts you, there cannot constantly be remembrance of the Father.

244Karmātīt bannā mānā sarv karma bandhanō̃ sē mukt , nyārē ban , prakr̥iti dvārā nimitt-mātra karma karānā .

246To become karmateet means to be free from all bondages, to be detached and to perform actions through matter just in name.

245Yah nyārē bannē kā puruṣhārth bār-bār kartē rahō .

247Repeatedly continue to make this effort to be detached.

246Sahaj aur svataḥ yah anubhūti hō ki «  karānē vālā aur karnē vālī yah karmēndriyā̃ haĩ hī alag . 247' '

248Naturally and easily experience that the one who is doing it is separate from the one who is enabling it to be done.