रविवार 1 फ़रवरी 2026 की दैनिक मुरली

⁰01-02-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-12-08 madhuban ¹Ēk rājya , ēk dharm , law and order key|kī sthāpanā K|kē samay svayã kā parivartan kar viśhva parivartak banō

⁰01/02/26 Madhuban Avyakt BapDada Om Shanti 15/12/2008 ¹At the time of the establishment of one kingdom, one religion and of law and order, transform yourself and become a world transformer. ²Today, BapDada is seeing all His raj-dulare (royal, specially beloved children) children everywhere.

²Āj bāpdādā apnē chārō̃ ōr K|kē rājdulārē bachchō̃ kō dēkh rahē haĩ .

³A handful out of multimillions receive this special affection from God.

³Yah paramātma dulār kōṭō̃ mē̃ kōī kō prāpt hōtā hai .

⁴With this Godly affection BapDada has made each child a master of three thrones.

⁴Paramātma dulār mē̃ bāpdādā nē har ēk bachchē kō tīn takht kā mālik banāyā hai .

⁵The first one is the throne of the forehead of the right to self-sovereignty.

⁵Pahlā svarājya adhikār kā bhr̥ikuṭī kā takht , dūsrā bāpdādā kā diltakhta aur tīsrā hai viśhva K|kē rājya adhikār kā takht , yah tīn takht bāp nē apnē snēhī dulārē bachchō̃ kō diyā hai .

⁶The second is BapDada’s heart throne and the third is the throne of the right to the kingdom of the world. ⁷The Father has given these three thrones to His loving, dulare (specially loved) children.

⁶Tō yah tīnō̃ takht sadā smr̥iti mē̃ rahnē sē har ēk bachchē kō rūhānī naśhā rahtā hai .

⁸By having these three thrones in your awareness all the time, each child has spiritual intoxication.

⁷Tō sabhī bachchē bāp dvārā prāpt varsē kō dēkh khuśhī mē̃ rahtē haĩ nā  !

⁹So, all of you children remain happy on seeing the inheritance you receive from the Father, do you not?

⁸Dil mē̃ svataḥ yah gīt bajtā hī rahtā hai vāh bābā vāh  !

¹⁰The song automatically keeps playing in your heart, does it not?

⁹Aur vāh mērā bhāgya vāh  !

¹¹“Wah Baba! wah! ¹²Wah my fortune! wah!”

¹⁰Jō svapn mē̃ bhī nahī̃ thā vah practical jīvan mē̃ mil gayā .

¹³You have received in your practical lives what you never even dreamt of.

¹¹Takht K|kē sāth-sāth bāpdādā nē is saṅgam par double tāj dvārā uṛtī kalā kā anubhavī bhī banāyā hai .

¹⁴At this confluence age, together with these thrones, BapDada has made you experience the flying stage through the double crown.

¹²Tō bāpdādā chārō̃ ōr K|kē bachchō̃ kā yah double tājdhārī svarūp dēkh rahē haĩ - ēk purity key|kī royalty kā tāj hai , dūsrā sēvā key|kī jimmēvārī kā tāj hai .

¹⁵BapDada was seeing the double-crowned form of all the children: one was of the royalty of purity and the other was of the crown of the responsibility of service.

¹³Bāpdādā nē āj chārō̃ ōr K|kē bachchō̃ K|kē puruṣhārth key|kī raphtār kō check kiyā kyōṅki samay key|kī raphtār kō tō āp sabhī bhī dēkh aur jān rahē hō .

¹⁶Today, BapDada checked the speed of effort of all the children everywhere, because all of you can see and also know the speed of the time.

¹⁴Tō bāpdādā dēkh rahē thē ki jō har ēk kō bāp dvārā rāj-bhāg kā varsā milā hai , apnē rājya kā , future prāpti kā , tō future mē̃ jō āp sabkē saṅskār natural aur nature hōṅgē vah ab sē bahutkāl K|kē saṅskār anubhav hōnē chāhiē kyōṅki āp sabkē nayē saṅskārō̃ dvārā hī yah nayā saṅsār ban rahā hai .

¹⁷BapDada was seeing the inheritance of the fortune of the kingdom that each one of you has received from the Father. ¹⁸Your kingdom, your future attainment and the sanskars that all of you will have in the future in a natural way and will be part of your nature should be experienced now for a long period of time. ¹⁹This is because that is a new world (naya sansaar), and that new world is being created with the new sanskars of all of you.

¹⁵Tō jō nayē saṅsār key|kī viśhēṣhatāyē̃ haĩ , uskō bhī anubhav tō kartē hō nā .

²⁰So, you are experiencing the specialities of the new world, are you not?

¹⁶Hamārē rājya mē̃ kyā hōgā , naśhā hai nā  !

²¹You have the intoxication of what there will be in your kingdom, do you not?

¹⁷Dil kahtī hai nā ki hamārā rājya , hamārā nayā saṅsār āyā ki āyā .

²²Your hearts say “Our kingdom, our new world is about to come!”

¹⁸Tō bāpdādā dēkh rahē thē ki nayē saṅsār key|kī jō viśhēṣhatāyē̃ haĩ vah bachchō̃ K|kē puruṣhārthī jīvan mē̃ kahā̃ tak emerge haĩ  !

²³So, BapDada was seeing to what extent the specialities of that new world have emerged in the effort-making lives of the children.

¹⁹Jāntē tō hō ki nayē saṅskār aur nayē saṅsār key|kī viśhēṣhatāyē̃ kyā hōṅgī .

²⁴You already know what the new sanskars and specialities of the new world are.

²⁰Sabhī key|kī buddhi mē̃ nayē saṅsār key|kī viśhēṣhatāyē̃ emerge haĩ nā  !

²⁵The specialities of the new world have emerged in the intellects of all of you.

²¹Jāntē hō nā  !

²⁶You know them, do you not?

²²Gātē bhī hō , jāntē bhī hō , pahlī viśhēṣhtā , check karnā ēk-ēk viśhēṣhtā mērē mē̃ kahā̃ tak emerge hai  ?

²⁷You remember them and you know them. ²⁸The first speciality - check to what extent each speciality has emerged in you.

²³Mukhya viśhēṣhtā hai - ēk rājya , tō jaisē vahā̃ ēk rājya svataḥ hī hōtā hai , dūsrā kōī rājya nahī̃ , aisē apnē saṅgam key|kī jīvan mē̃ dēkhō ki āpkē jīvan mē̃ bhī ēk rājya hai  ?

²⁹The main speciality is of one kingdom. ³⁰Just as there is naturally only one kingdom there, there is no other kingdom there, in the same way, look at your confluence-aged life as to whether there is just one kingdom in your life.

²⁴Ki kabhī-kabhī dūsrā rājya bhī hōtā hai  ?

³¹Or, is there sometimes another kingdom too?

²⁵Agar chaltē-chaltē sva K|kē rājya K|kē sāth-sāth māyā kā bhī rājya chaltā hai tō kyā ēk rājya K|kē saṅskār hōṅgē  ?

³²If, while moving along, along with the kingdom of yourself, there is also the kingdom of Maya, then would you have the sanskars of one kingdom?

²⁶Ēk rājya sē dūsrā bhī rājya tō nahī̃ chaltā  ?

³³From one kingdom, there isn’t another kingdom also ruling at the same time, is there?

²⁷Paramātmā key|kī śhrīmat kā rājya hai yā kabhī-kabhī māyā kā bhī dabāv hai  ?

³⁴Is it the kingdom of God’s shrimat? ³⁵Or is there sometimes suppression by Maya?

²⁸Dil mē̃ māyā kā rājya tō nahī̃ hōtā  ?

³⁶There isn’t Maya’s kingdom in your heart, is there?

²⁹Tō yah check karō .

³⁷So, check this.

³⁰Is bātō̃ sē apnē chart kō check karō .

³⁸Check your chart in these aspects.

³¹Abhī saṅgam par ēk paramātmā kā rājya hai yā māyā kā bhī dabāv hō jātā hai  ?

³⁹Now, at the confluence age, is it God’s kingdom or does Maya also suppress you?

³²Check kiyā  ?

⁴⁰Have you checked this?

³³Abhī abhī check karō , apnā chart tō dēkhtē rahtē hō nā .

⁴¹Check this right now. ⁴²You check your chart, do you not?

³⁴Tō agar abhī tak bhī dō rājya haĩ tō ēk rājya K|kē adhikārī kaisē banē̃gē  ?

⁴³So, if there are two kingdoms even now, how would you claim a right to one kingdom?

³⁵Kyā śhrīmat kē sāth māyā key|kī mat bhī mix hō jātī hai kyā  ? ³⁶Aisē hī ēk dharm , ēk rājya bhī hōgā tō ēk dharm bhī hōgā .

⁴⁴Are the dictates of Maya mixed with shrimat? ⁴⁵In the same way, there is the one religion - there will be the one kingdom and the one religion.

³⁷Dharm arthāt dhārṇā .

⁴⁶Religion (dharma) means dharna.

³⁸Tō āpkī viśhēṣh dhārṇā kaun see|sī|C hai  ?

⁴⁷So, what is your special dharna?

³⁹Pavitratā key|kī dhārṇā .

⁴⁸The dharna of purity.

⁴⁰Tō check karō - sadā man , vachan , karma , sambandh-sampark mē̃ sampūrṇ aur sadā pavitratā key|kī nature natural banī hai  ?

⁴⁹So, check: has the nature of purity become constantly natural in your thoughts, words, actions, relationships and connections?

⁴¹Jaisē vahā̃ apnē rājya mē̃ pavitratā kā svadharm svataḥ hī hōgā , aisē hī is samay pavitratā key|kī dhārṇā natural aur nature ban gaī hai  ?

⁵⁰Just as in your kingdom there will be the inculcation of purity naturally, in the same way, has the dharna of purity at this time become natural and part of your nature?

⁴²Kyōṅki jāntē hō ki āpkā anādi svarūp aur ādi svarūp pavitratā hai .

⁵¹You know that your eternal form and your original form is purity.

⁴³Tō check karō - ki ēk dharm arthāt pavitratā natural hai  ?

⁵²So, check: is your one religion, that is, your purity, natural?

⁴⁴Jō nature hōtī hai vah na chāhtē bhī kām kar lētī hai kyōṅki kaī bachchē jab rūhrihān kartē haĩ tō kyā kahtē haĩ  ?

⁵³Nature works even when you don’t want it to. ⁵⁴What do some children say in their heart-to-heart conversations?

⁴⁵Bahut mīṭhī-mīṭhī bātē̃ kartē haĩ , kahtē haĩ chāhtā nahī̃ hū̃ , chāhtī nahī̃ hū̃ , lēkin kabhī mansā mē̃ , kabhī vāchā mē̃ kōī na kōī apavitratā kā aṅśh emerge hō jātā hai  ?

⁵⁵They say very, very sweet things. ⁵⁶They say: “I didn’t want to, but sometimes the trace of impurity emerges in my thoughts or in my words.”

⁴⁶Saṅskār bahut janmō̃ kā hai nā isīliē hō jātā hai .

⁵⁷This happens because there are the sanskars of many births.

⁴⁷Tō ēk dharm kā arth|earth hai pavitratā key|kī dhārṇā nature aur natural hō .

⁵⁸So, one religion means that the dharna of purity has to be natural and part of your nature.

⁴⁸Chāhē vāṇī mē̃ bhī āvēśh ā jātā hai , kahtē haĩ krōdh nahī̃ thā , thōṛā sā āvēśh ā gayā .

⁵⁹Even when there is some force in your words, you then say: “That wasn’t anger, but I became a little forceful.”

⁴⁹Tō āvēśh kyā hai  ?

⁶⁰So, what is that force?

⁵⁰Krōdh kā hī tō bachchā hai .

⁶¹It is a child of anger.

⁵¹Tō ēk dharm K|kē saṅskār kab natural banē̃gē  ?

⁶²So, when will the sanskars of one religion become natural?

⁵²Tō check karō lēkin check kē sāth bāp dvārā milī huī śhaktiyō̃ dvārā change karō .

⁶³So, check and, together with checking, also bring about change with the powers you have received from the Father.

⁵³Abhī phir bhī bāpdādā pahlē sē hī attention khiñchvā rahē haĩ ki abhī phir bhī check karkē change karnē kā tīvr puruṣhārth karē̃gē tō margin hai lēkin kuchh samay kē bād achānak toolate kā board lagnā hī hai .

⁶⁴BapDada is now at least drawing your attention to this in advance. ⁶⁵If you make intense effort to check and then change, there is a margin, but after some time, the board of “suddenly” or “too late” definitely has to be put up.

⁵⁴Phir nahī̃ kahnā ki bābā nē tō batāyā hī nahī̃ isliē abhī puruṣhārth kā samay tō gayā lēkin tīvr puruṣhārth kā samay abhī bhī hai tō check karō lēkin sirph check nahī̃ karnā , change karō sāth mē̃ .

⁶⁶Don’t then say that Baba didn’t warn you. ⁶⁷This is why the time for making effort has now passed, but you still have time to make intense effort. ⁶⁸So, check, but do not just check, also bring about change at the same time.

⁵⁵Kaī check kartē haĩ lēkin change karnē key|kī śhakti nahī̃ hai .

⁶⁹Some of you check yourselves but do not have the power to change yourselves.

⁵⁶Check aur change dōnō̃ sāth-sāth hōnā chāhiē kyōṅki āp sabkā svamān vā āp sabkī mahimā kyā hai  ?

⁷⁰Checking and change should both take place simultaneously. ⁷¹What is the self-respect and praise of all of you?

⁵⁷Title kyā hai  ?

⁷²What is your title?

⁵⁸Master sarvśhaktivān .

⁷³Master almighty authority, one with all powers.

⁵⁹Hai , master sarvśhaktivān hai yā śhaktivān hai  ?

⁷⁴Are you a master with all powers or do you just have some powers?

⁶⁰Jō kahtē haĩ master sarvśhaktivān haĩ , vah hāth uṭhāō .

⁷⁵Those who say that they are masters with all the powers, raise your hands!

⁶¹ ( sabhī nē uṭhāyā ) achchhā . ⁶²Tō master sarvśhaktivān hō  !

⁷⁶Achcha, congratulations, masters with all the powers!

⁶³Mubārak hō , lēkin master sarvśhaktivān aur change nahī̃ kar sakē̃ tō kyā kahā jāyēgā  ?

⁷⁷However, what can be said if you are masters with all powers and are not able to bring about change?

⁶⁴Apnē hī saṅskār kō , nature kō parivartan karnē chāhē bhī aur nahī̃ kar sakē tō kyā kahē̃gē  ?

⁷⁸What can be said if you wish to change your own sanskars and nature but are not able to change them?

⁶⁵Apnē sē pūchhō master śhaktivān haĩ yā master sarvśhaktivān  ?

⁷⁹Ask yourself: Am I a master with some powers or a master with all the powers?

⁶⁶Master sarvśhaktivān nē saṅkalp kiyā - karnā hī hai aur huā paṛā hai .

⁸⁰When a master with all the powers has the thought, “I have to do this”, then it is already accomplished.

⁶⁷Hōgā , dēkhē̃gē … yah hōtā nahī̃ hai .

⁸¹There won’t then be the thought, “Will it happen?

⁶⁸Tō abhī samay K|kē pramāṇ result yah hōnī hai ki jō sōchā , tō saṅkalp aur svarūp bannā sāth-sāth hō .

⁸²I will see about it, I cannot do this…” ⁸³So, now, according to the time, the result should be that, whatever thought you have, that thought and your becoming that form should both take place at the same time.

⁶⁹Abhī nayā varṣh , avyakt varṣh ānē vālā hī hai .

⁸⁴Now, the New Year, the Avyakt Year is about to come.

⁷⁰40 varṣh avyakt pālnā kā hō rahā hai .

⁸⁵It is going to be 40 years of receiving avyakt sustenance.

⁷¹Tō avyakti pālnā aur vyakt rūp key|kī pālnā kō 72 varṣh hō chukē haĩ .

⁸⁶So, it is now 72 years since you have been receiving avyakt sustenance and sustenance through the corporeal form.

⁷²Tō kyā dōnō̃ bāp key|kī pālnā kā return bāpdādā kō nahī̃ dēgē  !

⁸⁷So, will you not give BapDada the return of the sustenance you have received from both Fathers?

⁷³Sōchō - pālnā kyā aur practical kyā hai  ?

⁸⁸Just think: what is the sustenance you have received and what has been practical?

⁷⁴Bāpdādā nē dēkhā abhī bhī albēlāpan aur royal ālasya hai .

⁸⁹BapDada saw that, even now, there is carelessness and royal laziness.

⁷⁵Royal ālasya hai - hō jāyēgā , ban hī jāyēṅgē , pahuñch hī jāyēṅgē aur albēlāpan hai kar tō rahē haĩ , tō tō . . . yah tō hōnā hī hai , yah tō karnā hī hai , kahnē aur karnē mē̃ antar hō jātā hai .

⁹⁰The royal laziness is, “It will happen, I will become that, I will reach there” (Language of procrastination). ⁹¹The carelessness is, “I am doing it, (Language of making excuses). ⁹²“This has to happen, this has to be done”. ⁹³However, there is a difference in your saying and your doing.

⁷⁶Bāpdādā ēk dr̥iśhya dēkh karkē muskarātā rahtā hai ki kyā kahtē  ?

⁹⁴BapDada continues to smile on seeing one scene. ⁹⁵What do you say?

⁷⁷Yah hō jāyē nā , yah kar lē nā , tō bahut achchhā maĩ āgē baṛh saktā hū̃ .

⁹⁶“At least this should happen! ⁹⁷Do this first, and I will then be able to move forward very well!”

⁷⁸Dūsrē kō badalnē key|kī vr̥itti rahtī hai lēkin sva parivartan key|kī vr̥itti kahā̃ kahā̃ kam hō jātī hai .

⁹⁸There is the attitude of wanting others to change, but, in some cases, the attitude for self-transformation is a little less.

⁷⁹Abhī dūsrē kō dēkhnā , yah vr̥itti change karō .

⁹⁹So, now change the attitude of looking at others.

⁸⁰Agar dēkhnā hai tō viśhēṣhtā dēkhō , yah tō hōtā hī hai , yah tō chaltā hī hai , yah bhī tō kartē haĩ . . . yah bhāvnā cum|kam karō .

¹⁰⁰If you want to look at others, see their specialities. ¹⁰¹“This happens anyway, this continues anyway, this one also does this…”

⁸¹Apnē kō dēkhō , bāp kō sāmnē rakhō , bākī tō kōī bhī hai , chāhē mahārathī hai , chāhē bīch vālā hai , puruṣhārth mē̃ kōī na kōī kamī kō parivartan kar hī rahē haĩ , isliē see|sī|C father , see|sī|C double father , brahmā bāp kō dēkhō , śhiv bāp kō dēkhō .

¹⁰²Now reduce this feeling. ¹⁰³Look at yourself and keep the Father in front of you. ¹⁰⁴It doesn’t matter who it is, whether someone is a maharathi or of the middle level - in their efforts they are all transforming one or another weakness. ¹⁰⁵Therefore, see the Father, see the double Fathers.

⁸²Jab bāp nē āpkō apnē diltakhta par biṭhāyā hai aur āpnē bhī apnē diltakhta par bāp kō biṭhāyā hai , āpkā slōgan bhī hai see|sī|C father .

¹⁰⁶Look at Father Brahma, look at Father Shiva. ¹⁰⁷The Father has seated you on His heart-throne, and you have also made the Father sit on your heart throne; your slogan is “see Father”.

⁸³See|sī|C sister , see|sī|C brother yah slōgan hai hī nahī̃ .

¹⁰⁸There is no slogan, “See sister, see brother.”

⁸⁴Kuchh na kuchh kamī sabmē̃ abhī rahī huī hai lēkin agar dūsrē kō dēkhnā hai tō viśhēṣhtā dēkhō , jō kamī vah nikāl rahē haĩ apnē sē , uskō nahī̃ dēkhō .

¹⁰⁹Even now, there is one weakness or another in each of you. ¹¹⁰However, if you want to look at others, see their specialities. ¹¹¹Do not look at the weaknesses that they are removing from themselves.

⁸⁵Dūsrī bāt - tō apnē rājya mē̃ , yād hai nā apnā rājya  !

¹¹²Secondly, in your kingdom, you do remember your kingdom, do you not?

⁸⁶Kal tō thā aur kal phir hōnē vālā hai .

¹¹³It was your kingdom yesterday, and it will be your kingdom tomorrow.

⁸⁷Āpkī buddhi mē̃ , nayanō̃ mē̃ apnā rājya spaṣhṭ ā gayā nā .

¹¹⁴Your kingdom has clearly entered your intellect and is in your eyes, is it not?

⁸⁸Kitnē bār rājya kiyā hai  ? ⁸⁹Gintī kiyā hai  ?

¹¹⁵Have you counted how many times you have ruled your kingdom?

⁹⁰Anēk bār rājya kiyā hai .

¹¹⁶You have ruled countless times.

⁹¹Kahnē sē hī sāmnē ā jātā hai .

¹¹⁷As soon as you speak about it, it comes in front of you.

⁹²Apnā rājya adhikārī rūp aur śhrēṣhṭh rājya , tō jaisē apnē rājya mē̃ law and order svataḥ hī chaltā hai .

¹¹⁸Your form of having a right to the kingdom and your elevated kingdom, it is as though law and order are naturally working in your kingdom.

⁹³Sab knowledgeful saṅskār vālē haĩ , jāntē haĩ law kyā hai , order kyā hai , aisē abhī apnē jīvan mē̃ dēkhō , bāp K|kē order mē̃ chaltē hō yā kabhī māyā kā bhī order chal jātā hai  ?

¹¹⁹All of you have the sanskars of being knowledge-full. ¹²⁰You know what law is and what order is. ¹²¹Similarly, look at your life: are you working under the Father’s orders or do you sometimes work under the orders of Maya?

⁹⁴Kabhī parmat , manmat , śhrīmat K|kē sivāē chaltā tō nahī̃  ? ⁹⁵Aur law kyā hai  ? ⁹⁶Law hai bēphikar bādśhāh , kōī phikar nahī̃ kyōṅki sarv prāptiyā̃ haĩ .

¹²²You don’t sometimes follow the dictates of others and the dictates of your own mind instead of following shrimat, do you? ¹²³So, what is law?

⁹⁷Aisē hī check karō saṅgam K|kē śhrēṣhṭh janm mē̃ bhī sarv prāptiyā̃ haĩ  ?

¹²⁴Law is to be a carefree emperor. ¹²⁵You have no worries because you have all attainments.

⁹⁸Jō bāp nē dī hai , yah bhagvān kā jaisē prasād hōtā hai nā , tō prasād kā kitnā mahatva rakhtē haĩ .

¹²⁶Similarly, also check your elevated life of the confluence age as to whether you have all the attainments that the Father has given you.

⁹⁹Tō bāp key|kī jō bhī prāptiyā̃ haĩ , vah prabhu prasād prāpt hai , prabhu prasād kā mahatva hai  ?

¹²⁷They are like prasad (holy pure food offered to God) from God and there is so much importance given to prasad.

¹⁰⁰Varsā bhī hai , adhikār bhī hai aur prasād bhī hai .

¹²⁸So, you have attained as Prabhu prasad all the attainments from the Father.

¹⁰¹Tō check karō - law aur order , dōnō̃ mē̃ sampann haĩ  ?

¹²⁹There is the importance of Prabhu prasad. ¹³⁰It is an inheritance, it is a right and it is also prasad.

¹⁰²Bāpdādā ēk bāt dēkh rahē thē ki majority kō parivartan karnē key|kī jō śhakti milī hai , vah parivartan śhakti samay par kārya mē̃ lagāyē̃ tō kōī mēhnat nahī̃ hai .

¹³¹So, check: Am I full of both law and order? ¹³²BapDada saw that the majority of you have received the power of transformation and, if that power is used at the right time, there is no effort.

¹⁰³Dēkhō , sabhī kō anubhav hai ki agar kabhī bhī , kisī bhī prakār key|kī hār māyā sē hōtī hai , tō sabhī bhāṣhaṇ mē̃ kahtē hō , class bhī karātē hō tō yahī kahtē hō ki dō śhabda girānē vālē bhī haĩ , chaṛhānē vālē bhī haĩ , vah dō śhabda sabhī jāntē haĩ , sabkē man mē̃ ā gayā hai .

¹³³Look, all of you have experienced that if any of you are ever defeated by Maya in any way, all of you say in your talks and you also conduct classes saying that these two words can make you fall and that they can also make you ascend. ¹³⁴You know these two words, they have entered everyone’s mind.

¹⁰⁴Vah dō śhabda haĩ - maĩ aur mērā .

¹³⁵These two words are “I” and “mine”.

¹⁰⁵Bhāṣhaṇ mē̃ kahtē hō nā , class bhī karātē hō nā .

¹³⁶You say this in your talks and you also conduct classes on them.

¹⁰⁶Bāpdādā class bhī suntē haĩ , kyā kahtē haĩ  ?

¹³⁷BapDada hears those classes; what do you say?

¹⁰⁷Abhī in dō śhabdō̃ kō parivartan śhakti dvārā parivartan karō , jab bhī maĩ śhabda bōlō tō maĩ phalānī yā phalānā yā brāhmaṇ tō hū̃ lēkin maĩ kaun  ?

¹³⁸Now, with the power of transformation, whenever you use these two words, when you say, “I, So-and-so” or “I am a Brahmin”, but who am I? ¹³⁹BapDada has given you many titles of self-respect.

¹⁰⁸Jō bāpdādā nē svamān diyē haĩ , jab bhī maĩ śhabda bōlō tō kōī na kōī svamān sāth mē̃ bōlō , yānī buddhi mē̃ lāō .

¹⁴⁰Whenever you use the word “I”, also say one title of self-respect or another with it, that is, bring that in your intellect.

¹⁰⁹Maĩ śhabda bōlā aur svamān yād ā jāyē .

¹⁴¹As soon as you say the word “I”, you also remember your self-respect.

¹¹⁰Mērā śhabda bōlā tō bābā yād ā jāyē .

¹⁴²When you say, “mine”, you remember Baba: “My Baba”.

¹¹¹Mērā bābā , yah natural smr̥iti hō jāē , yah parivartan kar lō bas .

¹⁴³Let this become your natural awareness. ¹⁴⁴Simply bring about this transformation.

¹¹²Aur dūsrī bāt bahut karkē jab sambandh-sampark mē̃ ātē hō tō dō śhabda dvārā māyā ātī hai , ēk bhāv aur dūsrī bhāvnā .

¹⁴⁵Secondly, generally, when you have a relationship or connection with others, Maya enters with two words; one is intention (bhav) and the other is feeling (bhavna – pure feelings/good wishes).

¹¹³Tō jab bhī bhāv śhabda bōltē hō sōchtē hō tō ātmik bhāv , bhāv śhabda bōltē hī ātmik bhāv pahlē yād āvē aur bhāvnā tō śhubh bhāvnā yād āyē . ¹¹⁴Śhabda kā arth|earth parivartan kar lō .

¹⁴⁶Whenever you speak the word or think of “bhav”, then remember the spiritual intention. ¹⁴⁷As soon as you say the word “bhav”, remember the spiritual intention, and when you say “bhavna”, remember pure feelings.

¹¹⁵Āpkā title kyā hai  ?

¹⁴⁸Transform the meaning of the words.

¹¹⁶Viśhva parivartak .

¹⁴⁹What is your title?

¹¹⁷Viśhva parivartak kyā yah śhabda parivartan nahī̃ kar saktē  ?

¹⁵⁰World transformers. ¹⁵¹Can world transformers not transform these words?

¹¹⁸Tō samay par parivartan śhakti kō use karkē dēkhō .

¹⁵²So, try this and see by using the power of transformation at the right time.

¹¹⁹Pīchhē ātā hai , jab samay bīt jātā hai aur man kō achchhā nahī̃ lagtā hai , khud hī apnā man sōchtā hai lēkin samay tō bīt chukā nā , isliē ab tīvragati key|kī āvaśhyaktā hai , kabhī kabhī nahī̃ .

¹⁵³It comes afterwards, when the situation has passed and your mind doesn’t like it, and your mind begins to think about it. ¹⁵⁴However, the time has passed by then, has it not? ¹⁵⁵This is why there is now a need for a fast speed, not just sometimes.

¹²⁰Aisē nahī̃ sōchō bahut samay tō ṭhīk rahtā hū̃ lēkin bāpdādā nē sunā diyā hai ki antim ghaṛī kā kōī bharōsā nahī̃ .

¹⁵⁶Do not think that you remain fine for most of the time, for BapDada has already told you that there is no guarantee for the final moments.

¹²¹Achānak K|kē khēl hōnē haĩ .

¹⁵⁷There is to be the game of “suddenly”.

¹²²Kaī bachchē bāp kō bhī bahut mīṭhī-mīṭhī bātē̃ sunātē haĩ , kahtē haĩ samay thōṛā aur ati mē̃ jāyēgā nā , tō vairāgya tō hōgā , tō vairāgya K|kē samay āpēhī raphtār tēj hō jāyēgī .

¹⁵⁸Some children even tell the Father very sweet things. ¹⁵⁹They say: “When the time goes into the extreme a little more, there will then be disinterest anyway, and so at the time of disinterest, my speed will become fast by itself.”

¹²³Lēkin bāp-dādā nē kah diyā hai ki bahut samay kā puruṣhārth chāhiē .

¹⁶⁰However, BapDada has said that you need to make effort over a long period.

¹²⁴Agar thōṛē samay kā puruṣhārth hōgā tō prālabdh bhī thōṛē samay key|kī milēgī , full 21 janm key|kī prālabdh nahī̃ banēgī .

¹⁶¹If the effort is over a short time, then the reward you receive will also be for a short time; you will not create the reward for the full 21 births.

¹²⁵Tīn śhabda bāpdādā K|kē sadā yād rakhō - ēk achānak , dūsrā ever ready aur tīsrā bahutkāl .

¹⁶²Constantly remember three words of BapDada: suddenly, ever-ready and ‘over a long period of time’.

¹²⁶Yah tīnō̃ śhabda sadā buddhi mē̃ rakhō .

¹⁶³Keep all these three words in your intellect all the time.

¹²⁷Kab aur kahā̃ bhī kiskā bhī antim kāl hō saktā hai .

¹⁶⁴Anyone’s final moment can be anywhere, at any time.

¹²⁸Abhī-abhī dēkhō kitnē brāhmaṇ jā rahē haĩ , unhō̃ kō patā thā kyā , isīliē bahutkāl K|kē puruṣhārth sē full 21 janm kā varsā prāpt karnā hī hai , yah tīvr puruṣhārth smr̥iti mē̃ rakhō .

¹⁶⁵Even now, you can see how many Brahmins are departing. ¹⁶⁶Did they know? ¹⁶⁷This is why you definitely have to claim the inheritance of the full 21 births by making effort over a long period of time. ¹⁶⁸Keep this intense effort in your awareness.

¹²⁹First number , first janm , apnē rājya kā .

¹⁶⁹First number and first birth in your own kingdom.

¹³⁰Kyā sōchā hai  ?

¹⁷⁰What have you thought?

¹³¹First janm mē̃ ānā hai nā  !

¹⁷¹You want to come in the first birth, do you not?

¹³²Majā kismē̃ hōgā  ?

¹⁷²In what would there be pleasure?

¹³³First janm mē̃ yā kōī mē̃ bhī  ?

¹⁷³In the first birth or in any birth?

¹³⁴Jō samajhtā hai ki apnē rājya K|kē first janm mē̃ śhrīkr̥iṣhṇa K|kē sāth-sāth hamārā bhī part hō , vah hāth uṭhāō .

¹⁷⁴Those who feel that they should also have a part with Shri Krishna in the first birth in their kingdom, raise your hands!

¹³⁵ ( sabhī nē uṭhāyā ) achchhā , part first mē̃  ?

¹⁷⁵(All raised their hands.) ¹⁷⁶Achcha. ¹⁷⁷A part in the first birth?

¹³⁶Hāth dēkh karkē tō khuśh hō gayē .

¹⁷⁸Seeing all the hands, Baba is pleased.

¹³⁷Tālī bajāō .

¹⁷⁹You may clap.

¹³⁸First janm mē̃ āō , uskī mubārak hai , lēkin . . . lēkin kahē̃ kyā . . . nahī̃ kahē̃  ?

¹⁸⁰Congratulations are for coming in the first birth! ¹⁸¹However… should Baba tell you? ¹⁸²He should not, should He?

¹³⁹Ānā hī hai first , phir dūsrī bāt kyō̃ kahē̃ .

¹⁸³You have to come first, and so why should Baba tell you other things?

¹⁴⁰Achchhā hai , jitnē bhī āyē haĩ first janm mē̃ ānā hī hai .

¹⁸⁴It is good. ¹⁸⁵All of those who have come, you have to come in the first birth.

¹⁴¹Tālī tō bajā dī , first janm aur first stage bhī .

¹⁸⁶You have applauded for the first birth and the first stage.

¹⁴²Tō first stage banānī hī hai , yah jiskā dr̥iṛh saṅkalp hai , fast jānā hī hai , chāhē kuchh bhī vighna hō lēkin vighna , vighna nahī̃ rahē , vighna-vināśhak kē āgē vijay K|kē rūp mē̃ badal jāyē kyōṅki āp sabhī vighna-vināśhak hō .

¹⁸⁷So, you definitely have to create the first stage. ¹⁸⁸Those of you who have the determined thought that you have to go fast, no matter what obstacles there may be, for the obstacles should not remain obstacles, they should change their form of victory in front of the destroyers of obstacles, because all of you are destroyers of obstacles.

¹⁴³Title kyā hai  ?

¹⁸⁹What is your title?

¹⁴⁴Vighna-vināśhak .

¹⁹⁰Destroyers of obstacles.

¹⁴⁵Tō vighna āvē bhī , khēl khēlnē āyēgā lēkin āp dūr sē hī jān jāō , royal rūp mē̃ āyēgā lēkin āp vighna-vināśhak dūr sē hī jān jāyēṅgē ki yah kyā khēl hō rahā hai , isliē bāpdādā bhī yahī chāhtē haĩ ki sab bachchē sāth chalē̃ .

¹⁹¹So, even if they do come, they will come to play games, but you have to recognise that from a distance; they will come in a royal form, but you destroyers of obstacles will know at a distance what games they are playing. ¹⁹²This is why BapDada also wants all of you children to return together.

¹⁴⁶Pīchhē nahī̃ rahē̃ .

¹⁹³None of you should stay behind.

¹⁴⁷Bāpdādā kō bachchō̃ K|kē binā majā nahī̃ ātā hai .

¹⁹⁴BapDada doesn’t enjoy Himself without the children.

¹⁴⁸Tō dr̥iṛhtā kō kabhī bhī kamjōr nahī̃ karnā .

¹⁹⁵So, never allow your determination to become weak.

¹⁴⁹Karnā hī hai .

¹⁹⁶You have to do this.

¹⁵⁰Gē gē nahī̃ karnā , karē̃gē dēkhē̃gē , hō jāyēgā , dēkh lēnā . . . , yah bātē̃ nahī̃ karnā .

¹⁹⁷Do not use the language of “ge, ge” (I will do it some time), “I will do it, I will see about it, it will happen, just wait and see”. ¹⁹⁸Do not say these things.

¹⁵¹Dr̥iṛhtā saphaltā key|kī chābī hai , is chābī kō kabhī bhī ganvānā nahī̃ .

¹⁹⁹Determination is the key to success. ²⁰⁰Never lose this key. ²⁰¹Maya is also clever, is she not?

¹⁵²Māyā bhī chatur hai nā , vah chābī kō ḍhūṇḍh lētī hai , isliē is chābī kō achchhī tarah sē sambhālkē rakhō .

²⁰²She finds the key and you must therefore look after this key very well. ²⁰³To all you lucky and lovely children everywhere who have the determination to put something into practice as soon as you think of it.

¹⁵³Achchhā . ¹⁵⁴Chārō̃ ōr K|kē lovely aur lucky dr̥iṛh saṅkalp vālē bachchō̃ kō sōchā aur kiyā , karē̃gē , dēkhē̃gē nahī̃ , sōchā aur kiyā , sadā apnē kō naṣhṭōmōhā mē̃ , sirph sambandh kā mōh nahī̃ , apnē dēhbhān aur dēh abhimān kā bhī mōh nahī̃ . ¹⁵⁵Aisē naṣhṭōmōhā ever ready bachchō̃ kō sadā śhrīmat mē̃ hāth mē̃ hāth dētē , sāth uṛnē vālē aur sāth mē̃ brahmā bāp kē sāth apnē rājya mē̃ ānē vālē aisē tīvr puruṣhārthī uṛtī kalā vālē bachchō̃ kō bāpdādā key|kī bahut-bahut duāyē̃ aur yādpyār svīkār hō aur bālak sō mālik bachchō̃ kō namastē .

²⁰⁴You don’t say, “I will do it, I will see about it”, but you do it as soon as you think of it. ²⁰⁵To those who are constantly destroyers of attachment - they are free from attachment not just in their relationships but they also have no attachment to the consciousness of the body or arrogance of the body, to such children who are destroyers of attachment and are ever-ready, to those who constantly put their hand in the Father’s hand of shrimat, to those who will fly back with the Father and will go into their kingdom with Father Brahma, to such fast effort-making children who have the flying stage, please accept lots and lots of blessings and love and remembrance from BapDada, and namaste to the children who are the masters.

¹⁵⁶Vardān  : parivartan śhakti dvārā sarv key|kī śhukriyā K|kē pātr bannē vālē vighna jīt bhav

²⁰⁶Blessing: May you be a conqueror of obstacles and, with your power of transformation, become worthy of receiving thanks from everyone.

¹⁵⁷Yadi āpkā kōī apkār karē tō āp ēk second mē̃ apkār kō upkār mē̃ parivartit kar dō , kōī apnē sanskār-svabhāv K|kē rūp mē̃ parīkṣhā bankar sāmnē āyē tō āp ēk key|kī smr̥iti sē aisī ātmā kē prati bhī merciful K|kē śhrēṣhṭh sanskār-svabhāv dhāraṇ kar lō , kōī dēhdhārī dr̥iṣhṭi sē sāmnē āyē tō unkī dr̥iṣhṭi kō ātmik dr̥iṣhṭi mē̃ parivartit kar lō , aisē parivartan karnē key|kī yukti ā jāē tō vighna jīt ban jāyēṅgē .

²⁰⁷If someone insults you, transform that insult into upliftment in a second. ²⁰⁸If someone comes in front of you to test you with his sanskars or nature, then, by having the awareness of the One, adopt your elevated sanskars and nature of a merciful heart. ²⁰⁹When someone comes in front of you with bodily vision, transform that vision into soul-conscious vision. ²¹⁰When you have learnt the art of transformation in this way, you will become a conqueror of obstacles.

¹⁵⁸Phir samparka mē̃ ānē vālī sarv ātmāyē̃ āpkā śhukriyā mānē̃gī .

²¹¹All souls who are in connection with you will then thank you.

¹⁵⁹Slōgan  : anubhavō̃ kā svarūp ban jāō tō chēhrē sē khuśhnasībī key|kī jhalak dikhāī dēgī .

²¹²Slogan: Become an embodiment of experience and the sparkle of the fortune of happiness will be visible on your face.

¹⁶⁰

²¹³

¹⁶¹Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²¹⁴*** Om Shanti *** ²¹⁵Avyakt Signal: With the speciality of unity and faith, become full of success.

¹⁶²Anēk dēśh , anēk bhāṣhāyē̃ , anēk rūp-raṅg hōtē bhī sabkē dil mē̃ ēktā dikhāī dē kyōṅki ēk bāp K|kē bachchē hō .

²¹⁶While there are many countries, many languages and many forms and colours, let unity be visible in each one’s heart, because all are the children of the one Father.

¹⁶³Sab ēk hī vr̥ikṣha key|kī ḍāliyā̃ , ēk key|kī śhrīmat par chalnē vālē hō .

²¹⁷All are branches of the same tree and all are following the shrimat of the One.

¹⁶⁴Bhinnatā mē̃ ēktā dikhānā , bigaṛī kō banānā , anēktā mē̃ ēktā lānā , yē sabsē baṛī sēvā hai .

²¹⁸To show unity in the differences, to reform that which is spoilt, to bring about unity in diversity is the biggest service.

¹⁶⁵Yahī kamāl hai aur yahī saphaltā kā ādhār hai .

²¹⁹This is a wonder and also the basis for success.