मंगलवार 3 फ़रवरी 2026 की दैनिक मुरली

⁰03-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰03/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ yād mē̃ rahnē kā puruṣhārth jarūr karnā hai , kyōṅki yād K|kē bal sē hī tum vikarmājīt banē̃gē ' '

¹Essence: Sweet children, you definitely have to make effort to stay in remembrance, because it is only by having the power of remembrance that you will become conquerors of sinful actions.

²Praśhna  : kaun sā khyāl āyā tō puruṣhārth mē̃ gir paṛē̃gē  ?

²Question: Having which thought makes you fall while making effort?

³Khudāī khidmatgār bachchē kaun see|sī|C sēvā kartē rahē̃gē  ?

³Which service do the children who are God’s helpers continue to do?

⁴Uttar  : kaī bachchē samajhtē haĩ abhī time paṛā hai , pīchhē puruṣhārth kar lē̃gē , parantu maut kā niyam thōṛēhī hai .

⁴Answer: Some children think that there is still time left and that they will make effort later on. ⁵However, death has no discipline.

⁵Kal-kal kartē mar jāyēṅgē isliē aisē mat samjhō bahut varṣh paṛē haĩ , pichhāṛī mē̃ gallop kar lē̃gē .

⁶While you continue to say, "Tomorrow, tomorrow", death will come. ⁷Therefore, don’t think that there are still many more years and that you will gallop at the end.

⁶Yah khyāl aur hī girā dēgā .

⁸This thought will make you fall even more.

⁷Jitnā hō sakē yād mē̃ rahnē kā puruṣhārth kar , śhrīmat par apnā kalyāṇ kartē rahō .

⁹Make as much effort as possible to stay in remembrance and continue to benefit yourselves by following shrimat.

⁸Rūhānī khudāī khidmatgār bachchē rūhō̃ kō salvage karnē , patitō̃ kō pāvan banānē key|kī sēvā kartē rahē̃gē .

¹⁰You spiritual children, who are God's helpers, continue to do the service of salvaging souls and purifying the impure.

⁹Gīt  : ōm namō śhivāē …

¹¹Song: Salutations to Shiva.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Yah tō bachchō̃ kō samjhāyā gayā hai nirākār bāp sākār bigar kōī bhī karma nahī̃ kar saktē haĩ . ¹²Part bajā nahī̃ saktē .

¹³It has been explained to you children that, without the corporeal one, the incorporeal Father cannot perform actions; He cannot play His part.

¹³Rūhānī bāp ākar brahmā dvārā rūhānī bachchō̃ kō samjhātē haĩ .

¹⁴The spiritual Father comes and explains to you spiritual children through Brahma.

¹⁴Yōgbal sē hī bachchō̃ kō satōpradhān bannā hai phir satōpradhān viśhva kā mālik bannā hai .

¹⁵You children have to become satopradhan with the power of yoga and then become the masters of the satopradhan world.

¹⁵Yah bachchō̃ key|kī buddhi mē̃ hai .

¹⁶This is in the intellects of you children.

¹⁶Kalp-kalp bāp ākarkē rājyōg sikhlātē haĩ .

¹⁷The Father comes to teach you Raja Yoga every cycle.

¹⁷Brahmā dvārā ākar ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ . ¹⁸Yānī manuṣhya kō dēvtā banātē haĩ .

¹⁸He establishes the original, eternal deity religion through Brahma, that is, He changes humans into deities.

¹⁹Manuṣhya jō dēvī-dēvtā thē sō ab badalkar śhūdra patit ban paṛē haĩ .

¹⁹The human beings who were deities have now changed into impure shudras.

²⁰Bhārat jab pāraspurī thā tō pavitratā-sukh-śhānti sab thī .

²⁰When Bharat was a land of divinity, there were purity, peace and happiness; there was everything.

²¹Yah 5 hazār varṣh key|kī bāt hai .

²¹This is a matter of 5000 years.

²²Accurate hisāb-kitāb bāp baiṭh samjhātē haĩ .

²²The Father sits here and explains the accurate account to you.

²³Unsē ūñch tō kōī hai nahī̃ .

²³There is no one higher than Him.

²⁴Sr̥iṣhṭi vā jhāṛ , jiskō kalpa vr̥ikṣha kahtē haĩ , uskē ādi-madhy-ant kā rāz bāp hī batā saktē haĩ .

²⁴Only the Father can explain to you the secrets of the beginning, the middle and the end of the world or the tree called the kalpa tree.

²⁵Bhārat kā jō dēvī-dēvtā dharm thā vah ab prāyaḥlōp hō gayā hai .

²⁵There was the deity religion in Bharat; that has now disappeared.

²⁶Dēvī-dēvtā dharm tō abhī rahā nahī̃ hai .

²⁶The deity religion no longer exists.

²⁷Dēvtāō̃ K|kē chitra jarūr haĩ .

²⁷There are definitely the images of the deities.

²⁸Yah tō bhāratvāsī jāntē haĩ . ²⁹Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya thā . ³⁰Bhal śhāstrō̃ mē̃ yah bhūl kar dī hai jō śhrīkr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

²⁸The people of Bharat know that it used to be the kingdom of Lakshmi and Narayan in the golden age, but they have made a mistake in the scriptures by showing Krishna in the copper age.

³¹Bāp hī ākar bhūlē huē kō pūrā rāstā batātē haĩ .

²⁹Only the Father comes and shows the right path to those who have forgotten it.

³²Rāstā batlānē vālā ātā hai tō sab ātmāyē̃ muktidhām mē̃ chalī jātī haĩ isliē unkō kahā jātā hai sarv kā sadgati dātā .

³⁰When the One who shows you the path comes here, all souls go to the land of liberation. ³¹This is why He is called the Bestower of Salvation for All.

³³Rachtā ēk hī hōtā hai . ³⁴Ēk hī sr̥iṣhṭi hai .

³²There is only the one Creator and only the one world.

³⁵World key|kī history-geography ēk hī hai , vah repeat hōtī rahtī hai .

³³There is only one world history and geography and it continues to repeat.

³⁶Satyug , trētā , dvāpar , kaliyug phir hōtā hai saṅgamyug .

³⁴There are the golden, silver, copper and iron ages and then this confluence age.

³⁷Kaliyug mē̃ haĩ patit , satyug mē̃ haĩ pāvan .

³⁵There are impure beings in the iron age and pure beings in the golden age.

³⁸Satyug hōgā tō jarūr kaliyug vināśh hōgā .

³⁶When it is the golden age, the iron age will definitely have been destroyed.

³⁹Vināśh sē pahlē sthāpanā hōgī .

³⁷Establishment takes place before destruction.

⁴⁰Satyug mē̃ tō sthāpanā nahī̃ hōgī .

³⁸Establishment does not take place in the golden age.

⁴¹Bhagvān āyēgā hī tab jab patit duniyā hai .

³⁹God only comes when the world is impure.

⁴²Satyug tō hai hī pāvan duniyā .

⁴⁰The golden age is a pure world.

⁴³Patit duniyā kō pāvan duniyā banānē bhagvān kō ānā paṛtā hai .

⁴¹God has to come to make this impure world pure.

⁴⁴Ab bāp sahaj sē sahaj yukti batātē haĩ . ⁴⁵Dēh K|kē sab sambandh chhōṛ dēhī-abhimānī ban bāp kō yād karō .

⁴²The Father is now showing you the easiest way of all: Renounce all bodily relations, become soul conscious and remember the Father.

⁴⁶Kōī ēk tō patit-pāvan hai nā .

⁴³Someone has to be the Purifier.

⁴⁷Bhaktō̃ kō phal dēnē vālā ēk hī bhagvān hai .

⁴⁴There is only one God who gives devotees the fruit of their devotion.

⁴⁸Bhaktō̃ kō gyān dētē haĩ .

⁴⁵He gives this knowledge to you devotees.

⁴⁹Patit duniyā mē̃ gyān sāgar hī ātē haĩ pāvan banānē liē .

⁴⁶The Ocean of Knowledge only comes into this impure world to purify you.

⁵⁰Pāvan bantē hō yōg sē .

⁴⁷It is through yoga that you become pure.

⁵¹Bāp bigar tō kōī pāvan banā na sakē .

⁴⁸No one but the Father can purify you.

⁵²Yah sab bātē̃ buddhi mē̃ biṭhāī jātī haĩ aurō̃ kō samjhānē kē liē .

⁴⁹All of these things are made to sit in your intellects so that you can explain them to others.

⁵³Ghar-ghar mē̃ sandēśh dēnā hai .

⁵⁰The message has to be given to every home.

⁵⁴Aisē nahī̃ kahnā hai ki bhagvān āyā hai .

⁵¹Don't say straight away that God has come.

⁵⁵Baṛā yukti sē samjhānā hōtā hai .

⁵²You have to explain with great tact.

⁵⁶Bōlō , vah bāp hai nā .

⁵³Tell them: He is the Father, is He not?

⁵⁷Ēk hai laukik bāp , dūsrā pārlaukik bāp .

⁵⁴One is your worldly father and the other is the Father from beyond this world.

⁵⁸Duḥkh K|kē samay pārlaukik bāp kō hī yād kartē haĩ .

⁵⁵At times of sorrow, everyone remembers the Father from beyond.

⁵⁹Sukhdhām mē̃ kōī bhī yād nahī̃ kartē haĩ .

⁵⁶No one remembers Him in that land of happiness.

⁶⁰Satyug mē̃ lakṣhmī-nārāyaṇ K|kē rājya mē̃ sukh hī sukh thā . ⁶¹Purity , peace|pīs , prosperity thī .

⁵⁷In the golden age, in the kingdom of Lakshmi and Narayan, there is nothing but happiness; there are purity, peace and prosperity.

⁶²Bāp kā varsā mil gayā phir pukārtē kyō̃ .

⁵⁸Once you have received your inheritance from the Father, why would you call out to Him?

⁶³Ātmā jāntī hai hamkō sukh hai .

⁵⁹Souls know that they have happiness.

⁶⁴Yah tō kōī bhī kahē̃gē vahā̃ sukh hī sukh hai .

⁶⁰Anyone can say that there is nothing but happiness there.

⁶⁵Bāp nē duḥkh kē liē tō sr̥iṣhṭi nahī̃ rachī hai .

⁶¹The Father doesn’t create a world of sorrow.

⁶⁶Yah banā-banāyā khēl hai .

⁶²This play is predestined.

⁶⁷Jinkā part pichhāṛī mē̃ hai , 2-4 janma lētē haĩ vah jarūr bākī samay śhānti mē̃ rahē̃gē .

⁶³Those who have parts of just two to four births at the end will definitely remain in peace for the rest of the time.

⁶⁸Bākī drama K|kē khēl sē hī nikal jāē̃ , yah hō nahī̃ saktā .

⁶⁴However, it is not possible for anyone to come out of the predestined drama.

⁶⁹Khēl mē̃ tō sabkō ānā hōgā .

⁶⁵Everyone has to come to play his part in this play.

⁷⁰Ēk-dō janm miltē haĩ . ⁷¹Tō bākī samay jaisēki mōkṣh mē̃ haĩ .

⁶⁶When someone only has one or two births, it is as though he has eternal liberation for the rest of the time.

⁷²Ātmā pārṭdhārī hai nā .

⁶⁷Souls are actors.

⁷³Kōī ātmā kō ūñch part milā huā hai kōī kō cum|kam .

⁶⁸Some souls receive elevated parts and others lesser parts.

⁷⁴Yah bhī abhī tum jāntē hō , gāyā jātā hai īśhvar kā kōī ant nahī̃ pā saktē .

⁶⁹You understand this at this time. ⁷⁰It is sung that no one can reach the end of God.

⁷⁵Bāp hī ākar ant dētē haĩ rachtā aur rachnā K|kē ādi-madhy-ant kā .

⁷¹Only the Father comes and tells you about the Creator and the beginning, the middle and the end of creation.

⁷⁶Jab tak rachtā khud na āyē tab tak rachtā aur rachnā kō jān nahī̃ saktē .

⁷²Until the Creator Himself comes, no one can know the Creator or creation.

⁷⁷Bāp hī ākar batlātē haĩ . ⁷⁸Maĩ sādhāraṇ tan mē̃ pravēśh kartā hū̃ .

⁷³Only the Father comes and tells you that He enters an ordinary body.

⁷⁹Maĩ jismē̃ pravēśh kartā hū̃ vah apnē janmō̃ kō nahī̃ jāntē .

⁷⁴The one whom I enter does not know his own births.

⁸⁰Unkō baiṭh 84 janmō̃ key|kī kahānī sunātā hū̃ .

⁷⁵I sit and tell him the story of 84 births.

⁸¹Kōī K|kē part mē̃ change nahī̃ hō saktī .

⁷⁶There cannot be any change in anyone's part.

⁸²Yah banā-banāyā khēl hai .

⁷⁷This play is predestined.

⁸³Yah bhī kiskī buddhi mē̃ nahī̃ baiṭhtā hai .

⁷⁸Even this doesn’t sit in anyone's intellect.

⁸⁴Buddhi mē̃ tab baiṭhē jab pavitra hōkar samajhē̃ .

⁷⁹It can only sit in their intellects when they try to understand with pure intellects.

⁸⁵Achchhī rīti samajhnē kē liē hī 7 rōz bhaṭṭhī hai .

⁸⁰You can understand everything very clearly in the seven days bhatthi.

⁸⁶Bhāgavat ādi bhī 7 din rakhtē haĩ .

⁸¹They have a reading of the Bhagawad, etc. for seven days.

⁸⁷Yahā̃ bhī samajh mē̃ ātā hai - kam sē kam 7 din K|kē sivāē kōī samajh nahī̃ sakē̃gē .

⁸²Here, too, you know that no one can understand anything unless they come for seven days.

⁸⁸Kōī-kōī tō achchhā samajh lētē haĩ . ⁸⁹Kōī-kōī tō 7 rōj samajhkar bhī kuchh nahī̃ samajhtē . ⁹⁰Buddhi mē̃ baiṭhtā nahī̃ .

⁸³Some are able to understand very well whereas others don’t understand anything after seven days; it just doesn't sit in the intellects.

⁹¹Kah dētē haĩ ham tō 7 rōz āyā . ⁹²Hamārī buddhi mē̃ kuchh baiṭhtā nahī̃ .

⁸⁴They would say: I have been coming for seven days, but nothing has sat in my intellect.

⁹³Ūñch pad pānā nahī̃ hōgā tō buddhi mē̃ baiṭhēgā nahī̃ .

⁸⁵If they are not going to claim a high status, it does not sit in their intellects.

⁹⁴Achchhā phir bhī unkā kalyāṇ tō huā nā .

⁸⁶OK, at least they will have received some benefit.

⁹⁵Prajā tō aisē hī bantī hai . ⁹⁶Bākī rājya-bhāgya lēnā usmē̃ tō gupta mēhnat hai .

⁸⁷This is how subjects are created, but it requires incognito effort to claim the fortune of the kingdom.

⁹⁷Bāp kō yād karnē sē hī vikarma vināśh hōtē haĩ .

⁸⁸Only by remembering the Father are your sins absolved.

⁹⁸Ab karō na karō parantu bāp kā direction yah hai .

⁸⁹Whether you follow them or not, these are the Father's directions.

⁹⁹Pyārī vastu kō tō yād kiyā jātā hai nā .

⁹⁰You always remember someone you love.

¹⁰⁰Bhakti mārg mē̃ bhī gātē haĩ hē patit-pāvan āō .

⁹¹On the path of devotion, people sing: O Purifier, come!

¹⁰¹Ab vah milā hai , kahtē haĩ mujhē yād karō tō kaṭ utar jāyēgī .

⁹²Now that you have found Him, He says: Remember Me so that your rust can be removed.

¹⁰²Bādśhāhī sahaj thōṛēhī mil saktī .

⁹³Sovereignty cannot be received that easily.

¹⁰³Kuchh tō mēhnat hōgī nā .

⁹⁴There has to be some effort.

¹⁰⁴Yād mē̃ hī mēhnat hai .

⁹⁵There is effort in having remembrance.

¹⁰⁵Mukhya hai hī yād kī yātrā .

⁹⁶The main thing is the pilgrimage of remembrance.

¹⁰⁶Bahut yād karnē vālē karmātīt avasthā kō pā lētē haĩ .

⁹⁷Those who stay in remembrance a lot, attain their karmateet stage.

¹⁰⁷Pūrā yād na karnē sē vikarma vināśh nahī̃ hōṅgē .

⁹⁸If you don’t stay in full remembrance, your sins are not absolved.

¹⁰⁸Yōgbal sē hī vikarmājīt bannā hai .

⁹⁹It is with the power of yoga that you become a conqueror of sins.

¹⁰⁹Āgē bhī yōgbal sē hī vikarmō̃ kō jītā hai .

¹⁰⁰Previously, too, you conquered sins with the power of yoga.

¹¹⁰Lakṣhmī-nārāyaṇ itnē pavitra kaisē banē̃ jabki kaliyug ant mē̃ kōī bhī pavitra nahī̃ haĩ .

¹⁰¹How did Lakshmi and Narayan become so pure when there wasn't a single pure being at the end of the iron age?

¹¹¹Ismē̃ tō sāph hai , yah gītā K|kē gyān kā episode repeat hō rahā hai .

¹⁰²It is clearly written that the Gita episode is now repeating.

¹¹² «  śhiv bhagvānuvāch ' ' bhūlē̃ tō hōtī rahtī haĩ nā .

¹⁰³God Shiva says: Mistakes continue to be made.

¹¹³Bāp hī ākar abhul banātē haĩ .

¹⁰⁴Only the Father comes and frees you from making mistakes.

¹¹⁴Bhārat K|kē jō bhī śhāstra haĩ vō sab haĩ bhakti mārg K|kē .

¹⁰⁵All the scriptures of Bharat belong to the path of devotion.

¹¹⁵Bāp kahtē haĩ mainnē jō kahā thā vah kiskō bhī patā nahī̃ hai .

¹⁰⁶The Father says: No one knows what I spoke previously.

¹¹⁶Jinhō̃ kō kahā thā unhōnnē pad pāyā .

¹⁰⁷Those who were told all of this received a status.

¹¹⁷21 janmō̃ key|kī prālabdh pāī phir gyān prāyaḥlōp hō jātā hai .

¹⁰⁸They received their reward of 21 births and then this knowledge disappeared.

¹¹⁸Tum hī chakra lagākar āyē hō .

¹⁰⁹You are the ones who went around the cycle.

¹¹⁹Kalp pahlē jinhōnnē sunā hai vahī āyēṅgē .

¹¹⁰Only those who heard this in the previous cycle will come again.

¹²⁰Abhī tum jāntē hō ham sapling lagā rahē haĩ , manuṣhya kō dēvtā banānē kā .

¹¹¹You know that you are now planting the sapling for changing humans into deities.

¹²¹Yah hai daivī jhāṛ kā sapling .

¹¹²This is the sapling of the deity tree.

¹²²Vō lōg phir un jhāṛō̃ kā sapling bahut lagātē rahtē haĩ .

¹¹³Those people continue to plant many saplings of physical trees.

¹²³Bāp ākar contrast batātē haĩ .

¹¹⁴The Father comes and shows you the contrast.

¹²⁴Bāp daivī phūlō̃ kā sapling lagātē haĩ .

¹¹⁵The Father plants the sapling of the deity flowers.

¹²⁵Vē|way tō jaṅgal kā sapling lagātē rahtē haĩ .

¹¹⁶Those people continue to plant saplings for forests.

¹²⁶Tum dikhātē bhī hō - kaurav kyā karat bhayē , pāṇḍav kyā karat bhayē .

¹¹⁷You show what the Kauravas are doing and what the Pandavas are doing.

¹²⁷Unkē kyā plan haĩ aur tumhārē kyā plans haĩ .

¹¹⁸What are their plans and what are your plans?

¹²⁸Vō apnā plan banātē haĩ ki duniyā baṛhē nahī̃ .

¹¹⁹They make plans to stop the world population increasing.

¹²⁹Family planning karē̃ jō manuṣhya jāstī na baṛhē̃ , uskē liē mēhnat kartē rahtē haĩ .

¹²⁰They have family planning so that the population doesn't increase. ¹²¹They continue to work hard to achieve this.

¹³⁰Bāp tō bahut achchhī bāt batlātē haĩ , anēk dharm vināśh hō jāyēṅgē aur ēk hī dēvī-dēvtā dharm key|kī family sthāpan kartē haĩ .

¹²²The Father tells you a very good thing: The one family of the deity religion will be established and all the innumerable religions will be destroyed.

¹³¹Satyug mē̃ ēk hī ādi sanātan dēvī-dēvtā dharm key|kī family thī aur itnī families thī nahī̃ .

¹²³In the golden age, there was just the one family of the original eternal deities; there weren't so many families then.

¹³²Bhārat mē̃ kitnī family haĩ . ¹³³Gujarātī family , mahārāṣṭriyan family . . . . . vāstav mē̃ bhāratvāsiyō̃ key|kī ēk family hōnī chāhiē .

¹²⁴There are so many families in Bharat: the Gujarati family, the Maharashtrian family. ¹²⁵In fact, there should only be the one family of the residents of Bharat.

¹³⁴Bahut families hōṅgī tō jarūr āpas mē̃ khiṭpiṭ hī rahēgī . ¹³⁵Phir civil war hō jātī hai .

¹²⁶When there are very many families, there is definitely conflict among them; there is also civil war.

¹³⁶Family mē̃ bhī civil war hō jātī hai .

¹²⁷There is civil war in families too.

¹³⁷Jaisē kriściyan key|kī apnī family hai .

¹²⁸Christians have their own family.

¹³⁸Unhō̃ key|kī bhī āpas mē̃ lagtī hai . ¹³⁹Āpas mē̃ dō-bhāī nahī̃ miltē , pānī bhī bāṇṭā jātā hai .

¹²⁹They also have civil war among themselves: two brothers don't speak to one another and they even fight over water.

¹⁴⁰Sikkh dharm vālē samajhē̃gē ham apnē sikkh dharm vālō̃ kō jāstī sukh dē̃ , rag jātī hai tō māthā mārtē rahtē haĩ .

¹³⁰Those who belong to the Sikh religion want to give more happiness to those who belong to the Sikh religion. ¹³¹Because that string is pulled, they continue to make effort for them.

¹⁴¹Jab ant hōtī hai tō phir civil war ādi sab ā jātī haĩ .

¹³²When the end comes, there will also be civil wars etc.

¹⁴²Āpas mē̃ laṛnē lag paṛtē haĩ .

¹³³They will begin to fight among themselves.

¹⁴³Vināśh tō hōnā hī hai . ¹⁴⁴Bombs ḍhēr banātē rahtē haĩ .

¹³⁴Destruction has to take place; they continue to manufacture many bombs.

¹⁴⁵Baṛī laṛāī jab lagī thī jismē̃ dō bombs chhōṛē thē , abhī tō ḍhēr banāyē haĩ .

¹³⁵In the Great War, two bombs were dropped. ¹³⁶They have now manufactured so many of them.

¹⁴⁶Samajh key|kī bāt hai nā .

¹³⁷This is something that has to be understood.

¹⁴⁷Tumkō samjhānā hai yah laṛāī vahī mahābhārat kī hai .

¹³⁸You have to explain that this is the same Mahabharat War.

¹⁴⁸Baṛē-baṛē lōg jō bhī haĩ , kahtē haĩ agar is laṛāī kō band nahī̃ kiyā tō sārī duniyā kō āg lag jāyēgī .

¹³⁹All the important people say that if this war is not stopped, the whole world will be set on fire.

¹⁴⁹Āg tō lagnī hī hai , yah tum jāntē hō .

¹⁴⁰You know that the world will be set ablaze.

¹⁵⁰Bāp ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kar rahē haĩ .

¹⁴¹The Father is establishing the original eternal deity religion.

¹⁵¹Rājyōg hai hī satyug kā .

¹⁴²This Raja Yoga is for the golden age.

¹⁵²Vah dēvī-dēvtā dharm ab prāyaḥlōp hai .

¹⁴³That deity religion has now disappeared.

¹⁵³Chitra bhī banē haĩ .

¹⁴⁴Many images of that have also been created.

¹⁵⁴Bāp kahtē haĩ kalp pahlē muāphik jō vighna paṛnē hōṅgē vah paṛē̃gē .

¹⁴⁵The Father says: All the obstacles that took place in the previous cycle will be there again.

¹⁵⁵Pahlē thōṛēhī patā paṛtā hai .

¹⁴⁶You were not aware of this at first.

¹⁵⁶Phir samjhā jātā hai kalp pahlē aisē huā hōgā .

¹⁴⁷Then you understood that the same thing happened in the previous cycle.

¹⁵⁷Yah banā banāyā drama hai .

¹⁴⁸This drama is predestined.

¹⁵⁸Drama mē̃ ham bāndhē huē haĩ .

¹⁴⁹We are bound by this drama.

¹⁵⁹Yād kī yātrā kō bhūl nahī̃ jānā chāhiē , inkō parīkṣhā kahā jātā hai .

¹⁵⁰You shouldn't forget the pilgrimage of remembrance. ¹⁵¹This is just called a test.

¹⁶⁰Yād kī yātrā mē̃ ṭhahar nahī̃ saktē haĩ , thak jātē haĩ .

¹⁵²It is because you become tired that you’re unable to stay on the pilgrimage of remembrance.

¹⁶¹Gīt hai nā - rāt K|kē rāhī . . . . . . iskā arth|earth kōī samajh na sakē .

¹⁵³There is a song: O traveller of the night, do not become weary! ¹⁵⁴No one understands the meaning of this.

¹⁶²Yah hai yād kī yātrā , jissē rāt pūrī hō din ā jāyēgā .

¹⁵⁵This is the pilgrimage of remembrance through which the night comes to an end and the day begins.

¹⁶³Ādhākalp pūrā hō phir sukh śhurū hōgā .

¹⁵⁶When half a cycle is completed, sorrow begins.

¹⁶⁴Bāp nē hī manmanābhav kā arth|earth bhī samjhāyā hai .

¹⁵⁷Only the Father explains to you the meaning of “Manmanabhav”.

¹⁶⁵Sirph gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍālnē sē vah tākat nahī̃ rahī hai .

¹⁵⁸Because Shri Krishna’s name was used in the Gita, there is no longer that strength.

¹⁶⁶Ab kalyāṇ tō sabkā hōnā hai .

¹⁵⁹Everyone is now to benefit.

¹⁶⁷Gōyā ham sab manuṣhya mātra kā kalyāṇ kar rahē haĩ . ¹⁶⁸Bhārat khās aur duniyā ām .

¹⁶⁰That means that we are benefitting all human beings: Bharat in particular and the world in general.

¹⁶⁹Sabkā śhrīmat par ham kalyāṇ kar rahē haĩ .

¹⁶¹We are benefitting everyone by following shrimat.

¹⁷⁰Kalyāṇkārī jō banē̃gē tō varsā bhī unkō milēgā .

¹⁶²Those who become benevolent will receive the inheritance.

¹⁷¹Yād kī yātrā K|kē sivāē kalyāṇ hō na sakē .

¹⁶³There cannot be any benefit without the pilgrimage of remembrance.

¹⁷²Abhī tumkō samjhāyā jātā hai , vah tō bēhad kā bāp hai .

¹⁶⁴It is now explained to you that He is the unlimited Father.

¹⁷³Bāp sē varsā milā thā .

¹⁶⁵You received your inheritance from the Father.

¹⁷⁴Bhāratvāsiyō̃ nē hī 84 janma liē haĩ .

¹⁶⁶You people of Bharat have taken 84 births.

¹⁷⁵Punarjanma kā bhī hisāb hai .

¹⁶⁷There is also the account of rebirth.

¹⁷⁶Kōī samajhtē nahī̃ ki 84 janm kaun lētē haĩ . ¹⁷⁷Apnē hī śhlōk ādi banākar sunātē rahtē haĩ .

¹⁶⁸No one understands who takes 84 births; they continue to write and recite their own verses.

¹⁷⁸Gītā vahī , ṭīkāyē̃ anēk likh dētē haĩ .

¹⁶⁹It is the same Gita in which they have written many defamatory things.

¹⁷⁹Gītā sē tō bhāgavat baṛā kar diyā hai .

¹⁷⁰They have given more importance to the Bhagawad than to the Gita.

¹⁸⁰Gītā mē̃ hai gyān . ¹⁸¹Bhāgavat mē̃ hai jīvan kahānī .

¹⁷¹There is this knowledge in the Gita and there is the life story in the Bhagawad.

¹⁸²Vāstav mē̃ baṛī gītā hōnī chāhiē .

¹⁷²In fact, the Gita is more important.

¹⁸³Gyān kā sāgar bāp hai , unkā gyān tō chaltā hī rahtā hai .

¹⁷³The Father is the Ocean of Knowledge and His knowledge continues all the time.

¹⁸⁴Vah gītā tō ādhā ghaṇṭē mē̃ paṛh lētē haĩ .

¹⁷⁴They read the Gita in half an hour.

¹⁸⁵Abhī tum yah gyān tō suntē hī ātē hō .

¹⁷⁵You are now continuing to listen to this knowledge.

¹⁸⁶Din-pratidin tumhārē pās|pass anēk lōg ātē rahē̃gē . ¹⁸⁷Dhīrē-dhīrē āyēṅgē .

¹⁷⁶People will continue to come to you every day; they will come gradually.

¹⁸⁸Abhī hī agar baṛē-baṛē rājāyē̃ ā jāē̃ phir tō dērī na lagē . ¹⁸⁹Jhaṭ āvāz nikal jāē isliē yukti sē dhīrē-dhīrē chaltā rahtā hai .

¹⁷⁷If the great kings were to come now, it wouldn't take long; the sound would spread very quickly. ¹⁷⁸So, this is why everything continues slowly, tactfully.

¹⁹⁰Yah hai hī gupta gyān .

¹⁷⁹This knowledge is incognito.

¹⁹¹Kiskō patā nahī̃ hai ki yah kyā kar rahē haĩ .

¹⁸⁰No one knows what we are doing.

¹⁹²Rāvaṇ kē sāth tumhārī yuddha kaisē hai . ¹⁹³Yah tō tum hī jānō aur kōī jān na sakē .

¹⁸¹Only you, and no one else, know how you battle with Ravan.

¹⁹⁴Bhagvānuvāch - tum satōpradhān bannē kē liē mujhē yād karō tō pāp nāśh hō jāyēṅgē .

¹⁸²God speaks: Remember Me in order to become satopradhan and all your sins will be absolved.

¹⁹⁵Pavitra banō tab tō sāth lē jāū̃ .

¹⁸³Become pure, for only then will I take you back with Me.

¹⁹⁶Jīvanmukti sabkō milnī hai .

¹⁸⁴You all have to receive liberation-in-life.

¹⁹⁷Rāvaṇ rājya sē mukti hō jāyēgī .

¹⁸⁵There will be liberation from the kingdom of Ravan.

¹⁹⁸Tum likhtē bhī hō ham śhiv śhakti brahmākumār-kumāriyā̃ , śhrēṣhṭhāchārī duniyā sthāpan karē̃gē . ¹⁹⁹Parampitā paramātmā key|kī śhrīmat par , 5 hazār varṣh pahlē muāphik .

¹⁸⁶You write: We Shiv Shaktis, we Brahma Kumars and Kumaris, will establish the elevated world, according to the shrimat of the Supreme Father, the Supreme Soul, exactly as we did 5000 years ago.

²⁰⁰5 hazār varṣh pahlē śhrēṣhṭhāchārī duniyā thī .

¹⁸⁷The world became elevated 5000 years ago.

²⁰¹Yah buddhi mē̃ biṭhānā chāhiē .

¹⁸⁸You have to make this sit in your intellects.

²⁰²Mukhya-mukhya points buddhi mē̃ dhāraṇ hōṅgī tab yād kī yātrā mē̃ rahē̃gē .

¹⁸⁹Only when you have the main points in your intellect will you be able to stay on the pilgrimage of remembrance.

²⁰³Pattharbuddhi haĩ nā .

¹⁹⁰There are those with stone intellects.

²⁰⁴Kōī samajhtē haĩ abhī time paṛā hai pīchhē puruṣhārth kar lē̃gē .

¹⁹¹Some think that there is still time left and that they will make effort later on.

²⁰⁵Parantu maut kā niyam thōṛēhī hai .

¹⁹²However, death has no discipline.

²⁰⁶Kal mar jāē̃ tō kal-kal kartē mar jāyēṅgē .

¹⁹³Anyone can die tomorrow while saying, "Tomorrow, tomorrow".

²⁰⁷Puruṣhārth tō kiyā nahī̃ isliē aisē mat samjhō bahut varṣh paṛē haĩ . ²⁰⁸Pichhāṛī mē̃ gallop kar lē̃gē .

¹⁹⁴If you haven't made effort, don't think that you still have many years and that you will gallop at the end.

²⁰⁹Yah khyāl aur hī girā dēgē .

¹⁹⁵This thought will make you fall even more.

²¹⁰Jitnā hō sakē puruṣhārth kartē rahō .

¹⁹⁶Continue to make as much effort as possible.

²¹¹Śhrīmat par har ēk kō apnā kalyāṇ karnā hai .

¹⁹⁷Each one of you has to benefit yourself by following shrimat.

²¹²Apnī jāñch karnī hai .

¹⁹⁸You have to check yourself.

²¹³Kitnā bāp kō yād kartā hū̃ aur kitnā bāp key|kī service kartā hū̃  !

¹⁹⁹How much do I remember the Father and how much service do I do?

²¹⁴Rūhānī khudāī khidmatgār tum hō nā .

²⁰⁰You are God’s spiritual helpers.

²¹⁵Tum rūhō̃ kō salvage kartē hō .

²⁰¹You salvage spirits.

²¹⁶Rūh patit sē pāvan kaisē banē , uskī yuktiyā̃ batlātē haĩ .

²⁰²He shows you ways to make spirits become pure from impure.

²¹⁷Duniyā mē̃ achchhē aur burē manuṣhya tō hōtē hī haĩ , har ēk kā part apnā-apnā hai .

²⁰³There are good and bad human beings in the world. ²⁰⁴Each one has his own individual part.

²¹⁸Yah hai bēhad key|kī bāt .

²⁰⁵This is an unlimited matter.

²¹⁹Mukhya ṭāl ṭāliyā̃ hī ginī jātī haĩ . ²²⁰Bākī tō pattē anēk haĩ .

²⁰⁶Only the main branches are counted, but there are many leaves.

²²¹Bāp samjhātē rahtē haĩ - bachchē mēhnat karō .

²⁰⁷The Father continues to say: Children, make effort!

²²²Sabkō bāp kā parichay dō tō bāp sē buddhiyōg juṭ jāē .

²⁰⁸Give everyone the Father's introduction so that their intellects are connected in yoga to the Father.

²²³Bāp sab bachchō̃ kō kahtē haĩ , pavitra banō tō muktidhām mē̃ chalē jāyēṅgē .

²⁰⁹The Father tells all the children: Become pure and you will go to the land of liberation.

²²⁴Duniyā kō thōṛēhī patā hai ki mahābhārat laṛāī sē kyā hōgā .

²¹⁰No one in the world knows what is going to happen through the Mahabharat War.

²²⁵Yah gyān yagya rachā gayā hai kyōṅki naī duniyā chāhiē .

²¹¹This sacrificial fire of knowledge has been created for the new world.

²²⁶Hamārā yagya pūrā hōgā tō sab is yagya mē̃ svāhā hō jāyēṅgē .

²¹²At the completion of our sacrificial fire, everything will be sacrificed into it.

²²⁷Achchhā  !

²¹³Achcha.

²²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to you spiritual children.

²³⁰Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²³¹1 ) yah banā banāyā drama hai isliē vighnō̃ sē ghabrānā nahī̃ hai .

²¹⁷1. This drama is predestined. ²¹⁸Therefore, don't be afraid of obstacles.

²³²Vighnō̃ mē̃ yād kī yātrā kō bhūl nahī̃ jānā hai .

²¹⁹Don't forget the pilgrimage of remembrance because of obstacles.

²³³Dhyān rahē - yād kī yātrā kabhī ṭhahar na jāē .

²²⁰Pay attention that your pilgrimage of remembrance doesn't stop.

²³⁴2 ) pārlaukik bāp kā parichay sabkō dētē huē pāvan bannē key|kī yukti batlānī hai .

²²¹2. Give everyone the introduction of the Father from beyond and show them ways to become pure.

²³⁵Daivī jhāṛ kā sapling lagānā hai .

²²²Plant the sapling of the divine tree.

²³⁶Vardān  : «  maĩ pan ' ' kā tyāg kar sēvā mē̃ sadā khōyē rahnē vālē tyāgamūrta , sēvādhārī bhav

²²³Blessing: May you be an image of renunciation and a server who renounces all consciousness of “I” and remains constantly lost in doing service.

²³⁷Sēvādhārī sēvā mē̃ saphaltā key|kī anubhūti tabhī kar saktē haĩ jab «  maĩ pan ' ' kā tyāg hō .

²²⁴A server will be able to experience success in the service he does when he has renounced any consciousness of “I”.

²³⁸Maĩ sēvā kar rahī hū̃ , mainnē sēvā key|kī - is sēvā bhāv kā tyāg .

²²⁵“I am doing service. ²²⁶I have done this service”. ²²⁷Renounce even this feeling of doing service.

²³⁹Mainnē nahī̃ key|kī lēkin maĩ karanhār hū̃ , karāvanhār bāp hai .

²²⁸I didn’t do it, but I am karanhar (one who acts) and the Father is Karavanhar (One who makes me act).

²⁴⁰ «  maĩ pan ' ' bābā K|kē lav|love mē̃ līn hō jāē - iskō kahā jātā hai sēvā mē̃ sadā khōyē rahnē vālē tyāgamūrta sachchē sēvādhārī .

²²⁹Let the consciousness of “I” become merged in the Father’s love. ²³⁰This is known as being constantly lost in doing service, being an image of renunciation and a true server.

²⁴¹Karānē vālā karā rahā hai , ham nimitt haĩ .

²³¹That One is making me do it and I am just an instrument.

²⁴²Sēvā mē̃ «  maĩ pan ' ' mix hōnā arthāt mōhatāj bannā .

²³²To have any consciousness of “I” mixed with doing service means to be a conqueror of attachment.

²⁴³Sachchē sēvādhārī mē̃ yah saṅskār hō nahī̃ saktē .

²³³A true server does not have those sanskars.

²⁴⁴Slōgan  : vyarth kō samāpt kar dō tō sēvā key|kī offer sāmnē āyēgī .

²³⁴Slogan: Finish all waste and offers of service will then come in front of you.

²³⁵*** Om Shanti ***

²⁴⁵Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²³⁶Avyakt Signal: With the speciality of unity and faith, become full of success.

²⁴⁶Ēktā kē liē svayã mē̃ samānē key|kī śhakti chāhiē , issē dūsrē kā saṅskār bhī avaśhya śhītal hō jāyēgā .

²³⁷For unity, you need the power to accommodate, by your having this, the sanskars of others will also become cool (gentle).

²⁴⁷Sadā ēk dō mē̃ snēh key|kī , śhrēṣhṭhatā key|kī bhāvnā sē samparka mē̃ āō , guṇgrāhī banō tō ēktā kāyam rah saktī hai .

²³⁸Connect with one another with feelings of love and greatness. ²³⁹Become one who picks up virtues and there can then be unity all the time.

²⁴⁸Āpkē saṅgaṭhan key|kī śhubh bhāvnā anēk ātmāō̃ kō bhāvnā kā phal dilānē kē nimitt banēgī . ²⁴⁹Unhē̃ naī rāh milēgī .

²⁴⁰Your good wishes for the gathering will become instrumental in giving the fruit of their feelings to all souls to find this new path.