बुधवार 4 फ़रवरी 2026 की दैनिक मुरली

⁰04-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰04/02/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - saṅgam par tumhē̃ naī aur nirālī knowledge miltī hai , tum jāntē hō ham sab ātmāyē̃ actors haĩ , ēk kā part na milē dūsrē sē ' '

¹Essence: Sweet children, at the confluence age, you receive this new and unique knowledge. ²You know that all of us souls are actors. ³No one's part can be the same as another's.

²Praśhna  : māyā par jīt pānē kē liē tum rūhānī yōddhō̃ kō ( kṣhatriyō̃ kō ) kaun-sī yukti milī huī hai  ?

⁴Question: What method have you spiritual warriors been given in order to conquer Maya?

³Uttar  : hē rūhānī kṣhatriya , tum sadā śhrīmat par chaltē rahō .

⁵Answer: O spiritual warriors, constantly continue to follow shrimat.

⁴Ātma-abhimānī ban bāp kō yād karō , rōz savērē-savērē uṭh yād mē̃ rahnē kā abhyās ḍālō tō māyā par vijay prāpt kar lē̃gē .

⁶Become soul conscious and remember the Father. ⁷Wake up every morning and practise staying in remembrance and you will gain victory over Maya.

⁵Ulṭē-sulṭē saṅkalpō̃ sē bach jāyēṅgē .

⁸You will be saved from any wrong type of thinking.

⁶Yād kī mīṭhī yukti māyājīt banā dēgī .

⁹The sweet method of remembrance will make you into conquerors of Maya.

⁷Gīt  : jiskā sāthī hai bhagvān …

¹⁰Song: What can storms do to those whose Companion is God?

⁸Ōm śhānti .

¹¹Om shanti.

⁹Yah manuṣhyō̃ K|kē banāyē huē gīt haĩ .

¹²This song was composed by human beings.

¹⁰Inkā arth|earth kōī kuchh bhī nahī̃ jāntē .

¹³No one understands the meaning of it at all.

¹¹Gīt bhajan ādi gātē haĩ , mahimā kartē haĩ bhakta lōg parantu jāntē kuchh nahī̃ .

¹⁴Devotees sing songs of praise and devotional songs, but they don't understand anything at all.

¹²Mahimā bahut kartē haĩ .

¹⁵They sing a lot of praise.

¹³Tum bachchō̃ kō kōī mahimā nahī̃ karnī hai .

¹⁶You children don't have to praise anyone.

¹⁴Bachchē bāp key|kī kabhī mahimā nahī̃ kartē .

¹⁷Children never praise their father.

¹⁵Bāp jāntē haĩ yah hamārē bachchē haĩ . ¹⁶Bachchē jāntē haĩ yah hamārā bābā hai .

¹⁸The Father knows that we are His children and we children know that He is our Baba.

¹⁷Abhī yah bēhad key|kī bāt hai .

¹⁹Now, this is an unlimited aspect.

¹⁸Phir bhī sab bēhad K|kē bāp kō yād kartē haĩ . ¹⁹Ab tak bhī yād kartē rahtē haĩ .

²⁰Nevertheless, everyone remembers the unlimited Father; even now, they continue to remember Him.

²⁰Bhagvān kō kahtē haĩ - hē bābā , inkā nām śhivbābā hai .

²¹They say to God: O Baba! ²²His name is Shiv Baba.

²¹Jaisē ham ātmāyē̃ haĩ vaisē śhivbābā hai .

²³Just as we are souls, so Shiv Baba is also a soul.

²²Vah hai param ātmā , jiskō supreme kahā jātā hai , unkē ham bachchē haĩ .

²⁴He is the Supreme Soul and He is called the Supreme; we are His children.

²³Unkō supreme soul kahā jātā hai .

²⁵He is also called the Supreme Soul.

²⁴Unkā nivās sthān kahā̃ haĩ  ?

²⁶Where is His residence?

²⁵Paramdhām mē̃ .

²⁷In the supreme abode.

²⁶Sab souls vahā̃ rahtī haĩ .

²⁸All souls reside there.

²⁷Actors hī souls haĩ .

²⁹Souls are actors.

²⁸Tum jāntē hō nāṭak mē̃ actors number-vār hōtē haĩ . ²⁹Har ēk K|kē part anusār itnī tanakhvāh ( pagār ) miltī hai .

³⁰You know that all actors in a play are numberwise; each one receives a salary according to his part.

³⁰Sab ātmāyē̃ jō vahā̃ rahtī haĩ , sab pārṭdhārī haĩ , parantu number-vār sabkō part milā huā hai .

³¹All the souls who reside there are actors. ³²However, each one has received a numberwise part.

³¹Rūhānī bāp baiṭh samjhātē haĩ ki rūhō̃ mē̃ kaisē avināśhī part nūndhā huā hai .

³³The spiritual Father sits here and explains how spirits have their imperishable parts recorded in them.

³²Sab rūhō̃ kā part ēk jaisā nahī̃ hō saktā . ³³Sabmē̃ tākat ēk jaisī nahī̃ .

³⁴No two souls can have the same part; not everyone has the same strength.

³⁴Tum jāntē hō ki sabsē achchhā part unkā hai jō pahlē śhiv key|kī rūdra mālā mē̃ haĩ .

³⁵You know that the best parts are of those who go into the rosary of Rudra, of Shiva, first.

³⁵Nāṭak mē̃ jō bahut achchhē-achchhē actors hōtē haĩ unkī kitnī mahimā hōtī hai .

³⁶Very good actors in a play are praised a great deal.

³⁶Sirph unkō dēkhnē liē bhī lōg jātē haĩ .

³⁷People go just to see them.

³⁷Tō yah bēhad kā drama hai .

³⁸Here, this is an unlimited drama.

³⁸Is bēhad K|kē drama mē̃ bhī ūñch ēk bāp hai .

³⁹The one Father is at the top of this unlimited drama.

³⁹Ūñch tē ūñch actor , creator , director bhī kahē̃ , vah sab haĩ had K|kē actors , ḍāyarēkṭarsa ādi .

⁴⁰You could even say that He is the highest-on-high Actor, Creator and Director. ⁴¹All other actors and directors, etc. are limited.

⁴⁰Unkō apnā chhōṭā part milā huā hai .

⁴²They have all received their small parts.

⁴¹Part ātmā bajātī hai parantu dēh-abhimān K|kē kāraṇ kah dētē ki manuṣhya kā aisā part hai .

⁴³It is souls who play parts. ⁴⁴However, because of body consciousness, they say that such is the part of that person.

⁴²Bāp kahtē part sārā ātmā kā hai .

⁴⁵The Father says: The whole part is in the soul.

⁴³Ātma-abhimānī bannā paṛtā hai .

⁴⁶You have to become soul conscious.

⁴⁴Bāp nē samjhāyā hai ki satyug mē̃ ātma-abhimānī hōtē haĩ .

⁴⁷The Father has explained that everyone in the golden age is soul conscious.

⁴⁵Bāp kō nahī̃ jāntē .

⁴⁸They don't know the Father.

⁴⁶Yahā̃ kaliyug mē̃ tō ātma-abhimānī bhī nahī̃ aur bāp kō bhī nahī̃ jāntē .

⁴⁹Here, in the iron age, neither are they soul conscious nor do they know the Father.

⁴⁷Abhī tum ātma-abhimānī bantē hō . ⁴⁸Bāp kō bhī jāntē hō .

⁵⁰You are now becoming soul conscious and you also know the Father.

⁴⁹Tum brāhmaṇō̃ kō nirālī knowledge miltī hai .

⁵¹You Brahmins are receiving this unique knowledge.

⁵⁰Tum ātmā kō jān gayē hō ki ham sab ātmāyē̃ actors haĩ .

⁵²You know about souls and how all souls are actors.

⁵¹Sabkō part milā huā hai , jō ēk na milē dūsrē sē .

⁵³Everyone has received his own part; no two souls can have the same part.

⁵²Vah part sārā ātmā mē̃ hai .

⁵⁴Each soul has his whole part recorded in him.

⁵³Yū̃ tō jō nāṭak banātē haĩ vah bhī part ātmā hī dhāraṇ kartī hai .

⁵⁵In fact, it is a soul who takes on a part in a play.

⁵⁴Achchhā part bhī ātmā hī lētī hai .

⁵⁶It is a soul who takes a good part.

⁵⁵Ātmā hī kahtī hai maĩ governor hū̃ , phalānā hū̃ .

⁵⁷A soul says, “I am a governor”, or, “I am So-and-so”.

⁵⁶Parantu ātma-abhimānī nahī̃ bantē .

⁵⁸However, they don't become soul conscious.

⁵⁷Satyug mē̃ samajhē̃gē ki maĩ ātmā hū̃ . ⁵⁸Ēk śharīr chhōṛ dūsrā lēnā hai .

⁵⁹In the golden age, they understand that they are souls and that they have to shed their bodies and take others.

⁵⁹Paramātmā kō vahā̃ kōī nahī̃ jāntē is samay tum sab kuchh jāntē hō .

⁶⁰No one there knows God. ⁶¹At this time, you know everything.

⁶⁰Śhūdrō̃ aur dēvtāō̃ sē tum brāhmaṇ uttam hō .

⁶²You Brahmins are more elevated than the shudras and the deities.

⁶¹Itnē ḍhēr brāhmaṇ kahā̃ sē āyēṅgē , jō banē̃gē .

⁶³Where do so many Brahmins who become this come from?

⁶²Lākhō̃ ātē haĩ pradarśhanī mē̃ . ⁶³Jisnē achchhī tarah samjhā , gyān sunā vah prajā ban gayē .

⁶⁴Hundreds of thousands come to the exhibitions, and those who take this knowledge and understand it very well become subjects.

⁶⁴Ēk-ēk rājā key|kī prajā bahut hōtī hai .

⁶⁵Each king has many subjects.

⁶⁵Tum prajā bahut banā rahē hō .

⁶⁶You are creating many subjects.

⁶⁶Pradarśhanī , projector sē kōī samajhkar achchhē bhī ban jāyēṅgē .

⁶⁷Some understand this knowledge from the projectors and exhibitions and become very good.

⁶⁷Sīkhē̃gē , yōg lagāyēṅgē .

⁶⁸They study everything and also have yoga.

⁶⁸Abhī vah nikaltē jāyēṅgē .

⁶⁹They will now continue to emerge.

⁶⁹Prajā bhī nikalēgī phir sāhūkār , rājā-rānī , garīb ādi sab nikalē̃gē .

⁷⁰Subjects will emerge, wealthy ones, kings and queens and the poor will all emerge.

⁷⁰Prince-princess bahut hōtē haĩ . ⁷¹Satyug sē trētā tak prince-princess bannē haĩ .

⁷¹There are many princes and princesses; princes and princesses have to be created for the golden and silver ages.

⁷²Sirph 8 vā 108 tō nahī̃ hōṅgē .

⁷²There won't be just eight or 108 of them.

⁷³Lēkin abhī sab ban rahē haĩ .

⁷³All of them are now being created.

⁷⁴Tum service kartē rahtē hō .

⁷⁴You continue to do service.

⁷⁵Yah bhī nothing new .

⁷⁵This too is nothing new.

⁷⁶Tumnē kōī function kiyā , yah bhī naī bāt nahī̃ .

⁷⁶Your holding functions is nothing new. ⁷⁷You have done this many times.

⁷⁷Anēk bār kiyā hai phir saṅgam par yahī dhandhā karē̃gē aur kyā karē̃gē  !

⁷⁸At the confluence age, you only do this business. ⁷⁹What else would you do?

⁷⁸Bāp āyēṅgē patitō̃ kō pāvan banānē .

⁸⁰The Father comes to purify the impure.

⁷⁹Iskō kahā jātā hai world key|kī history-geography .

⁸¹This is called the history and geography of the world.

⁸⁰Number-vār tō her|har bāt mē̃ hōtā hī hai .

⁸²Everything is numberwise.

⁸¹Tumhārē mē̃ jō achchhā bhāṣhaṇ kartē haĩ tō sab kahē̃gē ki isnē bahut achchhā bhāṣhaṇ kiyā .

⁸³Everyone says of someone who gives good talks, that so-and-so gave a very good talk.

⁸²Dūsrē kā sunē̃gē tō bhī kahē̃gē ki pahlē vālē achchhā samjhātē thē .

⁸⁴Then, when they hear someone else, they say that the first person used to explain very well.

⁸³Tīsrē phir unsē tīkhē hōṅgē tō kahē̃gē yah unsē bhī tīkhē haĩ .

⁸⁵Then, if a third one is better than those two, they say, “This one is better than both.”

⁸⁴Her|har bāt mē̃ puruṣhārth karnā hōtā hai ki ham unsē ūpar jāyē̃ .

⁸⁶You have to make effort to go ahead of others in each aspect.

⁸⁵Hōśhiyār jō hōtē haĩ vah jhaṭ hāth uṭhāyēṅgē , bhāṣhaṇ karnē liē .

⁸⁷Those who are clever instantly raise their hands to give lectures.

⁸⁶Tum sab puruṣhārthī hō , āgē chal mail train ban jāyēṅgē .

⁸⁸All of you are effort-makers. ⁸⁹As you move forward, you will become mail trains (express train).

⁸⁷Jaisē mama special mail train thī .

⁹⁰Mama was a special mail train.

⁸⁸Bābā kā tō patā nahī̃ paṛēgā kyōṅki dōnō̃ ikaṭṭhē haĩ .

⁹¹You can't know about Baba because both of them are together.

⁸⁹Tum samajh nahī̃ sakē̃gē ki kaun kahtē haĩ .

⁹²You are not able to tell which one is speaking.

⁹⁰Tum sadaiv samjhō ki śhivbābā samjhātē haĩ .

⁹³You must always consider it to be Shiv Baba who is explaining.

⁹¹Bāp aur dādā dōnō̃ jāntē haĩ parantu vah antaryāmī hai .

⁹⁴Bap and Dada both know but He is the One who knows what is within each one.

⁹²Bāhar sē kahtē haĩ yah tō bahut hōśhiyār hai .

⁹⁵Externally, He says: This one is very clever.

⁹³Bāp bhī mahimā sun khuśh hōtē haĩ .

⁹⁶A father is pleased to hear praise.

⁹⁴Laukik bāp kā bhī kōī bachchā achchhī tarah paṛhkar ūñch pad pātā hai tō bāp samajhtē haĩ ki yah bachchā achchhā nām nikālēgā .

⁹⁷When someone's child studies well and claims a high status, his father understands that his son will glorify his name.

⁹⁵Yah bhī samajhtē haĩ ki phalānā bachchā is rūhānī service mē̃ hōśhiyār hai .

⁹⁸One can understand when such-and-such a child is clever in this spiritual service.

⁹⁶Mukhya tō bhāṣhaṇ hai , kiskō bāp kā sandēśh dēnā , samjhānā .

⁹⁹The main thing in a talk is to explain the Father’s message.

⁹⁷Bābā nē misāl bhī batāyā thā ki kiskō 5 bachchē thē tō kōī nē pūchhā ki tumkō kitnē bachchē haĩ  ? ⁹⁸Tō bōlā ki dō bachchē haĩ .

¹⁰⁰Baba gave you an example of someone who had five children, but when he was asked how many children he had, he replied that he had two children.

⁹⁹Kahā ki tumkō tō 5 bachchē haĩ  !

¹⁰¹The other person said to him: But you have five children.

¹⁰⁰Kahā sapūt dō haĩ .

¹⁰²Then he replied: But, I only have two worthy children.

¹⁰¹Yahā̃ bhī aisē hai .

¹⁰³It is the same here.

¹⁰²Bachchē tō bahut haĩ .

¹⁰⁴There are many children.

¹⁰³Bāp kahē̃gē ki yah doctor Nirmalā bachchī bahut achchhī hai .

¹⁰⁵The Father says: This daughter, Dr. ¹⁰⁶Nirmala, is very good.

¹⁰⁴Bahut prēm sē laukik bāp kō samjhāē centre khulvā diyā hai .

¹⁰⁷She explained to her physical father with a lot of love and made him open a centre for her.

¹⁰⁵Yah bhārat key|kī service hai .

¹⁰⁸This is service of Bharat.

¹⁰⁶Tum bhārat kō svarg banātē hō .

¹⁰⁹You are making Bharat into heaven.

¹⁰⁷Is bhārat kō nark rāvaṇ nē banāyā .

¹¹⁰Ravan has made this Bharat into hell.

¹⁰⁸Ēk sītā kaid mē̃ nahī̃ thī lēkin tum sītāyē̃ rāvaṇ key|kī kaid mē̃ thī .

¹¹¹It wasn't just one Sita in jail, but all of you are Sitas who are in Ravan's jail.

¹⁰⁹Bākī śhāstrō̃ mē̃ sab dant kathāyē̃ haĩ .

¹¹²They have written many tall stories in the scriptures.

¹¹⁰Yah bhakti mārg bhī drama mē̃ hai .

¹¹³That path of devotion is also in the drama.

¹¹¹Tum jāntē hō satyug sē lēkar jō pās|pass huā vah repeat hōgā .

¹¹⁴You know that whatever has passed from the golden age will repeat.

¹¹²Āpēhī pūjya āpēhī pujārī bantē haĩ .

¹¹⁵You become worthy of worship and you then become worshippers.

¹¹³Bāp kahtē haĩ mujhē ākar pujārī sē pūjya banānā hai .

¹¹⁶The Father says: I have to come and change you from worshippers into those who are worthy of worship.

¹¹⁴Pahlē golden aged phir iron aged bannā hai .

¹¹⁷You first become golden aged and then iron aged.

¹¹⁵Satyug mē̃ sūryavanśhī lakṣhmī-nārāyaṇ kā rājya thā .

¹¹⁸In the golden age, it is the kingdom of the sun-dynasty Lakshmi and Narayan.

¹¹⁶Rāmrājya tō chandravanśhī thā .

¹¹⁹The kingdom of Rama is the moon dynasty.

¹¹⁷Is samay tum sab rūhānī kṣhatriya ( yōddhē ) hō .

¹²⁰At this time, all of you are spiritual warriors.

¹¹⁸Laṛāī K|kē maidān mē̃ ānē vālē kō kṣhatriya kahā jātā hai .

¹²¹Those who go onto a battlefield are called warriors.

¹¹⁹Tum hō rūhānī kṣhatriya . ¹²⁰Bākī vah haĩ jismānī kṣhatriya .

¹²²You are spiritual warriors whereas others are physical warriors.

¹²¹Unkō kahā jātā hai bāhubal sē laṛnā-jhagaṛnā .

¹²³Their fighting and battling is with physical power.

¹²²Śhurū mē̃ mall yuddh hōtī thī bā̃hō̃ ādi sē . ¹²³Āpas mē̃ laṛtē thē phir vijay kō pātē thē .

¹²⁴In the beginning, they used to have hand-to-hand fighting; they would fight one another and one of them would gain victory.

¹²⁴Abhī tō dēkhō bombs ādi banē huē haĩ .

¹²⁵Now, they have created bombs, etc.

¹²⁵Tum bhī kṣhatriya hō , vah bhī kṣhatriya haĩ .

¹²⁶You are warriors and they too are warriors.

¹²⁶Tum māyā par jīt pātē hō , śhrīmat par chal .

¹²⁷You gain victory over Maya by following shrimat.

¹²⁷Tum hō rūhānī kṣhatriya .

¹²⁸You are spiritual warriors.

¹²⁸Rūhē̃ hī sab kuchh kar rahī haĩ in śharīr key|kī karmēndriyō̃ dvārā .

¹²⁹It is the spirits who do everything with the physical organs of their bodies.

¹²⁹Rūh kō bāp ākar sikhlātē haĩ - bachchē , mujhē yād karnē sē phir māyā khāyēgī nahī̃ .

¹³⁰The Father comes and teaches spirits: Children, when you remember Me, Maya will not eat you.

¹³⁰Tumhārē vikarma vināśh hōṅgē aur tumkō ulṭā-sulṭā saṅkalp nahī̃ āyēgā .

¹³¹Your sins will be absolved and you won’t have wrong thoughts.

¹³¹Bāp kō yād karnē sē khuśhī bhī rahēgī isliē bāp samjhātē haĩ ki savērē uṭhkar abhyās karō . ¹³²Bābā āp kitnē mīṭhē hō .

¹³²By remembering the Father, there will also be that happiness. ¹³³This is why the Father tells you to practise this early in the morning: Baba, You are so sweet!

¹³³Ātmā kahtī hai - bābā .

¹³⁴It is the soul who says: “Baba!”

¹³⁴Bāp nē pahchān dī hai - maĩ tumhārā bāp hū̃ , tumkō sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge sunānē āyā hū̃ .

¹³⁵The Father has given you the recognition: I am your Father. ¹³⁶I have come to tell you this knowledge of the beginning, the middle and the end of the world.

¹³⁵Yah manuṣhya sr̥iṣhṭi kā ulṭā jhāṛ hai .

¹³⁷This is the inverted human world tree.

¹³⁶Yah variety dharmō̃ key|kī manuṣhya sr̥iṣhṭi hai , iskō kahā jātā hai virāṭ līlā .

¹³⁸This is the human world of the variety of religions. ¹³⁹This is called a variety play.

¹³⁷Bāp nē samjhāyā hai ki is manuṣhya jhāṛ kā maĩ bīj rūp hū̃ .

¹⁴⁰The Father has explained that He is the Seed of this human tree.

¹³⁸Mujhē yād kartē haĩ .

¹⁴¹People remember Me.

¹³⁹Kōī kis jhāṛ kā hai , kōī kis jhāṛ kā hai .

¹⁴²Some belong to one tree and others to another tree.

¹⁴⁰Phir number-vār nikaltē haĩ .

¹⁴³They continue to emerge, numberwise.

¹⁴¹Yah drama banā huā hai .

¹⁴⁴This drama is predestined.

¹⁴²Kahāvat hai ki phalānē nē dharm sthāpak paigambar kō bhējā .

¹⁴⁵It is said that so-and-so was sent as the founder of that religion.

¹⁴³Parantu vahā̃ sē bhējtē nahī̃ haĩ .

¹⁴⁶However, no one is sent from there.

¹⁴⁴Yah drama anusār repeat hōtā hai .

¹⁴⁷All of this repeats according to the drama.

¹⁴⁵Yah ēk hī hai jō dharm aur rājdhānī sthāpan kar rahē haĩ .

¹⁴⁸Only that One establishes a religion and a kingdom together.

¹⁴⁶Yah duniyā mē̃ kōī bhī nahī̃ jāntē .

¹⁴⁹No one in the world knows this.

¹⁴⁷Abhī hai saṅgam .

¹⁵⁰It is now the confluence age.

¹⁴⁸Vināśh key|kī jvālā prajjavalit hōnī hai .

¹⁵¹The flames of destruction have to emerge.

¹⁴⁹Yah hai śhivbābā kā gyān yagya .

¹⁵²This is the sacrificial fire of the knowledge of Shiv Baba.

¹⁵⁰Unhō̃ nē rūdra nām rakh diyā hai .

¹⁵³They have given Him the name Rudra.

¹⁵¹Prajāpitā brahmā dvārā tum brāhmaṇ paidā huē hō .

¹⁵⁴You Brahmins have been created through Prajapita Brahma.

¹⁵²Tum ūñch ṭhaharē nā . ¹⁵³Pīchhē aur birādariyā̃ nikaltī haĩ .

¹⁵⁵You are the highest; all the other generations emerge later.

¹⁵⁴Vāstav mē̃ tō sab brahmā K|kē bachchē hō .

¹⁵⁶In fact, all are the children of Brahma.

¹⁵⁵Brahmā kō kahā jātā hai great-great grand father .

¹⁵⁷Brahma is called the great-great-grandfather.

¹⁵⁶Sijarā hai , pahlē-pahlē brahmā ūñch phir sijarā nikaltā hai .

¹⁵⁸There is the genealogical tree. ¹⁵⁹First comes highest Brahma and then the rest of the genealogical tree grows.

¹⁵⁷Kahtē haĩ bhagvān sr̥iṣhṭi kaisē rachtē haĩ .

¹⁶⁰People ask how God creates the world.

¹⁵⁸Rachnā tō hai .

¹⁶¹The creation is there.

¹⁵⁹Jab vah patit hōtē haĩ tab unkō bulātē haĩ .

¹⁶²When they become impure, they call out to Him.

¹⁶⁰Vahī ākar duḥkhī sr̥iṣhṭi kō sukhī banātē haĩ isliē bulātē haĩ bābā duḥkh hartā sukh kartā āō .

¹⁶³He comes and makes the unhappy world happy. ¹⁶⁴This is why people call out: Baba, Remover of Sorrow and Bestower of Happiness, come!

¹⁶¹Nām rakhā hai haridvār .

¹⁶⁵They have kept the name Haridwar.

¹⁶²Haridvār arthāt harī kā dvār .

¹⁶⁶Haridwar means “Gateway to God”.

¹⁶³Vahā̃ gaṅgā bahtī hai .

¹⁶⁷The Ganges flows there.

¹⁶⁴Samajhtē haĩ ham gaṅgā mē̃ snān karnē sē harī K|kē dvār chalē jāyēṅgē . ¹⁶⁵Parantu harī kā dvār hai kahā̃  ?

¹⁶⁸They believe that by bathing in the Ganges they will be able to go through the Gateway to God, but where is the Gateway to God?

¹⁶⁶Vah phir śhrīkr̥iṣhṇa kō kah dētē haĩ .

¹⁶⁹They refer to Shri Krishna in this.

¹⁶⁷Harī kā dvār tō śhivbābā hai .

¹⁷⁰It is Shiv Baba who is God, the Gateway.

¹⁶⁸Duḥkh hartā sukh kartā .

¹⁷¹He is the Remover of Sorrow and the Bestower of Happiness.

¹⁶⁹Pahlē tumkō jānā hai apnē ghar .

¹⁷²You first have to go home.

¹⁷⁰Tum bachchō̃ kō apnē bāp kā aur ghar kā abhī mālūm paṛā hai .

¹⁷³You children now know your Father and your home.

¹⁷¹Bāp key|kī gaddī thōṛī ūñchī hai .

¹⁷⁴The throne of the Father is a little higher.

¹⁷²Fool|phūl hai ūpar mē̃ phir yugal dānā ussē nīchē .

¹⁷⁵In a rosary, there is the flower (tassel), and the dual-bead is beneath that.

¹⁷⁶Then they speak of the rosary of Rudra.

¹⁷³Phir hai vaijayantī mālā sō viṣhṇu key|kī mālā .

¹⁷⁷The rosary of Rudra then becomes the rosary of Vishnu.

¹⁷⁴Viṣhṇu K|kē galē kā hār vahī phir viṣhṇupurī mē̃ rājya kartē haĩ .

¹⁷⁸Those who become the garland around the neck of Vishnu then rule in the land of Vishnu.

¹⁷⁵Brāhmaṇō̃ key|kī mālā nahī̃ hai kyōṅki ghaṛī-ghaṛī ṭūṭ paṛtē haĩ .

¹⁷⁹There is no rosary of Brahmins because it keeps breaking again and again.

¹⁷⁶Bāp samjhātē haĩ ki number-vār tō haĩ nā .

¹⁸⁰The Father explains: Everything is numberwise.

¹⁷⁷Āj ṭhīk haĩ kal tūphān ā jātē haĩ , gr̥ihachārī ānē sē ṭhaṇḍē hō jātē haĩ .

¹⁸¹Today, you are moving along fine whereas tomorrow, there would be storms and an eclipse and you would become slack.

¹⁷⁸Bāp kahtē haĩ ki mērā banantī , āśhcharyavat sunantī , kathantī , dhyān mē̃ jāvantī , mālā mē̃ piravantī . . . phir ēkdam bhāgantī , chaṇḍāl banantī .

¹⁸²The Father says: Some belong to Me, they are amazed by this knowledge they hear, they speak about it, they even go into trance and they become threaded in the rosary. ¹⁸³Then, they completely run away and thereby become cremators.

¹⁷⁹Phir mālā kaisē banē̃  ?

¹⁸⁴Therefore, how could a rosary be created?

¹⁸⁰Tō bāp samjhātē haĩ ki brāhmaṇō̃ key|kī mālā nahī̃ bantī .

¹⁸⁵The Father explains that a rosary of Brahmins cannot be created.

¹⁸¹Bhakta mālā mē̃ mukhya females mē̃ mīrā aur males mē̃ nārad .

¹⁸⁶In the rosary of devotees, Meera is the main one of the females and Narad of the males.

¹⁸⁷This is the rosary of Rudra.

¹⁸²Saṅgam par bāp hī ākar sabkō mukti-jīvanmukti dētē haĩ .

¹⁸⁸Only at the confluence age does the Father come to grant liberation and liberation-in-life.

¹⁸³Bachchē samajhtē haĩ ki ham hī svarg K|kē mālik thē . ¹⁸⁴Abhī nark mē̃ haĩ .

¹⁸⁹You children understand that you were the masters of heaven and that it is now hell.

¹⁸⁵Bāp kahtē haĩ ki nark kō lāt mārō , svarg kī bādśhāhī lō|low , jō tumhārī rāvaṇ nē chhīn lī hai .

¹⁹⁰The Father says: Kick hell away and claim the sovereignty of heaven that Ravan snatched away from you.

¹⁸⁶Yah tō bāp hī ākar batātē haĩ .

¹⁹¹Only the Father comes and explains all of this to you.

¹⁸⁷Vah in sab śhāstrō̃ , tīrthō̃ ādi kō jāntē haĩ .

¹⁹²He knows all the scriptures and pilgrimages.

¹⁸⁸Bījrūp hai nā . ¹⁸⁹Gyān kā sāgar , śhānti kā sāgar . . . . . yah ātmā kahtī hai .

¹⁹³He is the Seed, the Ocean of Knowledge, the Ocean of Peace. ¹⁹⁴Souls say this.

¹⁹⁰Bāp samjhātē haĩ ki yah lakṣhmī-nārāyaṇ satyug K|kē mālik thē .

¹⁹⁵The Father explains that Lakshmi and Narayan were the masters of the golden age.

¹⁹¹Unkē āgē kyā thā  ?

¹⁹⁶What was there before they existed?

¹⁹²Jarūr kaliyug kā ant hōgā tō saṅgamyug huā hōgā phir ab svarg bantā hai .

¹⁹⁷It must definitely have been the end of the iron age, when there was the confluence age which then became heaven.

¹⁹³Bāp kō svarg kā rachayitā kahā jātā hai , svarg sthāpan karnē vālā .

¹⁹⁸The Father is called the Creator of Heaven; He is the One who establishes heaven.

¹⁹⁴Yah lakṣhmī-nārāyaṇ svarg K|kē mālik thē .

¹⁹⁹Lakshmi and Narayan were the masters of heaven.

¹⁹⁵Inhō̃ kō varsā kahā̃ sē milā  ?

²⁰⁰From whom did they receive their inheritance?

¹⁹⁶Svarg K|kē rachtā bāp sē .

²⁰¹From the Father, the Creator of Heaven.

¹⁹⁷Bāp kā hī yah varsā hai .

²⁰²This is the Father's inheritance.

¹⁹⁸Tum kōī sē bhī pūchh saktē hō ki in lakṣhmī-nārāyaṇ kō satyug key|kī rājdhānī thī . ¹⁹⁹Kaisē lī  ? ²⁰⁰Kōī batā nahī̃ sakē̃gē .

²⁰³You can ask anyone how Lakshmi and Narayan claimed the kingdom they had in the golden age and no one will be able to tell you.

²⁰¹Yah dādā bhī kahtā hai ki maĩ nahī̃ jāntā thā .

²⁰⁴Even this Dada says: I didn't know this.

²⁰²Pūjā kartā thā parantu jāntā nahī̃ thā .

²⁰⁵I used to worship them, but I didn't know anything.

²⁰³Ab bāp nē samjhāyā hai - yah saṅgam par rājyōg sīkhtē haĩ .

²⁰⁶The Father has now explained: You study Raja Yoga at the confluence age.

²⁰⁴Gītā mē̃ hī rājyōg kā varṇan hai .

²⁰⁷Raja Yoga is mentioned in the Gita.

²⁰⁵Sivāē gītā K|kē aur kōī bhī śhāstra mē̃ rājyōg key|kī bāt nahī̃ hai .

²⁰⁸Raja Yoga is not mentioned anywhere other than in the Gita.

²⁰⁶Bāp kahtē haĩ ki maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

²⁰⁹The Father says: I make you into the kings of kings.

²⁰⁷Bhagvān nē hī ākar nar sē nārāyaṇ bannē key|kī knowledge dī hai .

²¹⁰God came and gave you this knowledge in order to change you from ordinary humans into Narayan.

²⁰⁸Bhārat kā mukhya śhāstra hai gītā .

²¹¹The main scripture of Bharat is the Gita.

²⁰⁹Gītā kab rachī gaī , yah jāntē nahī̃ .

²¹²No one knows when the Gita was created.

²¹⁰Bāp kahtē haĩ kalp-kalp saṅgam par ātā hū̃ .

²¹³The Father says: I come at the confluence age of each cycle.

²¹¹Jinkō rājya diyā thā vō rājya ganvākar phir tamōpradhān duḥkhī ban paṛē haĩ .

²¹⁴Those who were given the kingdom lost that kingdom and became tamopradhan and unhappy.

²¹²Rāvaṇ kā rājya hai .

²¹⁵This is the kingdom of Ravan.

²¹³Sārē bhārat key|kī hī kahānī hai .

²¹⁶It is the story of the whole of Bharat.

²¹⁴Bhārat hai all-round , aur tō sab bād mē̃ ātē haĩ .

²¹⁷Bharat is all-round (it exists all the time). ²¹⁸All others come later.

²¹⁵Bāp kahtē haĩ ki tumkō 84 janmō̃ kā rāz batātā hū̃ .

²¹⁹The Father says: I tell you the secrets of 84 births.

²¹⁶5 hazār varṣh pahlē tum dēvī-dēvtā thē , tum apnē janmō̃ kō nahī̃ jāntē hō , hē bhāratvāsiyō̃  ! ²¹⁷Bāp ātē haĩ ant mē̃ .

²²⁰Five thousand years ago, you were deities. ²²¹You don’t even know about your births. ²²²O people of Bharat, the Father comes at the end.

²¹⁸Ādi mē̃ āyē tō ādi-anta kā knowledge kaisē sunāyē  !

²²³If He were to come at the beginning, how could He give you the knowledge of the beginning, the middle and the end?

²¹⁹Sr̥iṣhṭi key|kī vr̥iddhi hī nahī̃ huī hai tō samjhāyē kaisē  ?

²²⁴If the world population hadn't grown, how could He explain it?

²²⁰Vahā̃ tō knowledge key|kī darkār hī nahī̃ .

²²⁵There is no need for this knowledge there.

²²¹Bāp abhī saṅgam par hī knowledge dētē haĩ .

²²⁶It is only now, at the confluence age, that the Father gives you this knowledge.

²²²Knowledgeful hai nā .

²²⁷He is the Knowledge-full One.

²²³Jarūr knowledge sunānē ant mē̃ ānā paṛē .

²²⁸He definitely has to come at the end to speak this knowledge.

²²⁴Ādi mē̃ tumkō kyā sunāyēṅgē  !

²²⁹What could He tell you at the beginning?

²²⁵Yah samajhnē key|kī bātē̃ haĩ .

²³⁰These matters have to be understood.

²²⁶Bhagvānuvāch ki maĩ tumkō rājyōg sikhātā hū̃ .

²³¹God speaks: I teach you Raja Yoga.

²²⁷Yah university hai pāṇḍav government key|kī .

²³²This is the University of the Pandava Government.

²²⁸Abhī hai saṅgam - yādav , kaurav aur pāṇḍav , unhōnnē baiṭh sēnāyē̃ dikhāī haĩ .

²³³It is now the confluence age. ²³⁴They have sat and shown the armies of the Yadavas, Kauravas and Pandavas.

²²⁹Bāp samjhātē haĩ yādav-kaurav vināśh kālē viparīt buddhi .

²³⁵The Father explains: The Yadavas and Kauravas have non-loving intellects at the time of destruction.

²³⁰Ēk-dō kō gālī dētē rahtē haĩ .

²³⁶They continue to insult one another.

²³¹Bāp sē prīt nahī̃ hai .

²³⁷They have no love for the Father.

²³²Kah dētē ki kuttē-billī sabmē̃ paramātmā hai .

²³⁸They say that God is in the cats and dogs.

²³³Bākī pāṇḍavō̃ key|kī prīt buddhi thī .

²³⁹The Pandavas, however, have loving intellects.

²³⁴Pāṇḍavō̃ kā sāthī svayã paramātmā thā .

²⁴⁰The Companion of the Pandavas is God Himself.

²³⁵Pāṇḍav mānā rūhānī paṇḍē .

²⁴¹Pandavas means spiritual guides.

²³⁶Vah haĩ jismānī paṇḍē , tum hō rūhānī paṇḍē .

²⁴²Those are physical guides whereas you are spiritual guides.

²³⁷Achchhā  !

²⁴³Achcha.

²³⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁵The spiritual Father says namaste to you spiritual children.

²⁴⁰Dhārṇā kē liē mukhya sār  :

²⁴⁶Essence for dharna:

²⁴¹1 ) ātma-abhimānī ban is bēhad nāṭak mē̃ hero part bajānā hai .

²⁴⁷1. Be soul conscious and play a hero part in this unlimited play.

²⁴²Har ēk actor kā part apnā-apnā hai isliē kisī K|kē part sē rīs nahī̃ karnī hai .

²⁴⁸Each actor has his own part. ²⁴⁹Therefore, don't compare your part with that of anyone else.

²⁴³2 ) savērē-savērē uṭhkar apnē āpsē bātē̃ karnī hai , abhyās karnā hai - maĩ in śharīr key|kī karmēndriyō̃ sē alag hū̃ , bābā āp kitnē mīṭhē hō , āp hamē̃ sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān dētē hō .

²⁵⁰2. Wake up early in the morning and talk to yourself. ²⁵¹Practise being separate from your physical organs. ²⁵²Baba, You are so sweet! ²⁵³You give us this knowledge of the beginning, the middle and the end of the world.

²⁴⁴Vardān  : bāp K|kē saṅskārō̃ kō apnā nijī saṅskār banānē vālē vyarth vā purānē saṅskārō̃ sē mukt bhav

²⁵⁴Blessing: May you become free from wasteful thoughts and old sanskars by making the Father’s sanskars your original sanskars.

²⁴⁵Kōī bhī vyarth saṅkalp vā purānē saṅskār dēh-abhimān K|kē sambandh sē haĩ , ātmik svarūp K|kē saṅskār bāp samān hōṅgē .

²⁵⁵Any wasteful thoughts or old sanskars are related to body consciousness. ²⁵⁶Sanskars of soul consciousness would be like the Father’s.

²⁴⁶Jaisē bāp sadā viśhva kalyāṇkārī , parōpkārī , merciful , vardātā . . . . hai , aisē svayã K|kē saṅskār natural ban jāē̃ .

²⁵⁷Just as the Father is constantly the World Benefactor, the merciful One who uplifts all and the Bestower of Blessings, so, let your sanskars become just as natural.

²⁴⁷Saṅskār bannā arthāt saṅkalp , bōl aur karma svataḥ usī pramāṇ chalnā .

²⁵⁸To create sanskars means to act according to your thoughts, words and deeds.

²⁴⁸Jīvan mē̃ saṅskār ēk chābī haĩ jissē svataḥ chaltē rahtē haĩ phir mēhnat karnē key|kī jarūrat nahī̃ rahtī .

²⁵⁹Your sanskars are the key to your life with which everything works automatically. ²⁶⁰There is then no need to work hard.

²⁴⁹Slōgan  : ātmik sthiti mē̃ sthit rah apnē rath ( śharīr ) dvārā kārya karānē vālē hī sachchē puruṣhārthī haĩ .

²⁶¹Slogan: Real effort-makers remain stable in their soul-conscious stage and make their chariots (bodies) carry out the work.

²⁶²*** Om Shanti ***

²⁵⁰Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

²⁶³Avyakt Signal: With the speciality of unity and faith, become full of success.

²⁵¹Jaisē bāp nē āp sabkō kōnē-kōnē sē ḍhūṇḍhkar nikāl liyā .

²⁶⁴The Father found all of you in all corners.

²⁵²Anēk vr̥ikṣhō̃ key|kī ḍāliyā̃ ab ēk hī chandan kā vr̥ikṣha hō gayā .

²⁶⁵The branches of many trees have now become one sandalwood tree.

²⁵³Lōg kahtē haĩ - dō chār mātāyē̃ bhī ēk sāth ikaṭṭhī nahī̃ rah saktī aur āp mātāyē̃ sārē viśhva mē̃ ēktā sthāpan karnē kē nimitt hō , yahī āpkī āpsī ēktā bāp key|kī pratyakṣhatā karēgī .

²⁶⁶People say: Two to four women cannot live together, whereas you women are now instruments to establish unity in the world. ²⁶⁷This unity amongst you will bring about the Father’s revelation.