शुक्रवार 6 फ़रवरी 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

006-02-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

006/02/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - abhī yah chaṛhtī kalā kā samay hai , bhārat garīb sē sāhūkār bantā hai , tum bāp sē satyugī bādśhāhī kā varsā lē lō ' '

1Essence: Sweet children, this is now the time for the stage of ascending. 2Bharat becomes wealthy from poor. 3Claim your inheritance of the golden-aged sovereignty from the Father.

Question

2Praśhna  : bāp kā kaun sā title śhrīkr̥iṣhṇa kō nahī̃ dē saktē haĩ  ?

4Question: Which of the Father’s titles cannot be given to Shri Krishna?

Answer

3Uttar  : bāp hai garīb-nivāj .

5Answer: The Father is the Lord of the Poor.

4Śhrīkr̥iṣhṇa kō aisē nahī̃ kahē̃gē .

6Shri Krishna cannot be called this.

5Vah tō bahut dhanvān hai , unkē rājya mē̃ sab sāhūkār haĩ .

7He is very wealthy and everyone in his kingdom is rich.

6Bāp jab ātē haĩ tō sabsē garīb bhārat hai .

8When the Father comes, the poorest land of all is Bharat.

7Bhārat kō hī sāhūkār banātē haĩ .

9He makes Bharat wealthy.

8Tum kahtē hō hamārā bhārat svarg thā , abhī nahī̃ hai , phir sē bannē vālā hai .

10You say that your Bharat was heaven but is no longer that. 11It will become that once again.

9Garīb-nivāz bābā hī bhārat kō svarg banātē haĩ .

12Only Baba, the Lord of the Poor, makes Bharat into heaven.

Song

10Gīt  : ākhir vah din āyā āj …

13Song: At last that day for which we had been waiting has come.

Murli

11Ōm śhānti .

14Om shanti.

12Mīṭhē-mīṭhē rūhānī bachchō̃ nē yah gīt sunā .

15You sweetest, spiritual children heard this song.

13Jaisē ātmā gupta hai aur śharīr pratyakṣha hai .

16Souls are incognito, whereas bodies are visible.

14Ātmā in āṅkhō̃ sē dēkhnē mē̃ nahī̃ ātī hai , incognito hai .

17Souls cannot be seen with these eyes; they are incognito.

15Hai jarūr parantu is śharīr sē ḍhakī huī hai isliē kahā jātā hai ātmā gupta hai .

18They definitely do exist, but they are covered with bodies. 19This is why it is said that souls are incognito.

16Ātmā khud kahtī haĩ maĩ nirākār hū̃ , yahā̃ sākār mē̃ ākar gupta banī hū̃ .

20The soul himself says: I am incorporeal. 21I have come incognito into the corporeal here.

17Ātmāō̃ key|kī nirākārī duniyā hai .

22Souls belong to the incorporeal world.

18Usmē̃ tō gupta key|kī bāt nahī̃ .

23There is no question of being incognito there.

19Parampitā paramātmā bhī vahā̃ rahtē haĩ .

24Even the Supreme Father, the Supreme Soul, resides there.

20Unkō kahā jātā hai supreme .

25He is called the Supreme.

21Ūñch tē ūñch ātmā , parē tē parē rahnē vālā param ātmā .

26He is the highest-on-high Soul, the Supreme Soul, who lives completely beyond.

22Bāp kahtē haĩ jaisē tum gupta hō , mujhē bhī gupta ānā paṛē .

27The Father says: Just as you are incognito, so I, too, have to come here in an incognito way.

23Maĩ garbhajail mē̃ ātā nahī̃ hū̃ .

28I don’t enter the jail of a womb.

24Mērā nām ēk hī śhiv chalā ātā hai .

29My one name that has continued is Shiva.

25Maĩ is tan mē̃ ātā hū̃ tō bhī mērā nām nahī̃ badaltā .

30Even when I enter this body, My name doesn’t change.

26Inkī ātmā kā jō śharīr hai , inkā nām badaltā hai .

31The name of this one’s body changes.

27Mujhē tō śhiv hī kahtē haĩ - sab ātmāō̃ kā bāp .

32I am always called Shiva, the Father of all souls.

28Tō tum ātmāyē̃ is śharīr mē̃ gupta hō , is śharīr dvārā karma kartī hō .

33You souls in those bodies are incognito. 34You perform actions through your bodies.

29Maĩ bhī gupta hū̃ .

35I too am incognito.

30Tō bachchō̃ kō yah gyān abhī mil rahā hai ki ātmā is śharīr sē ḍhakī huī hai .

36You children are now receiving the knowledge that a soul is covered by a body.

31Ātmā hai incognito . 32Śharīr hai cognito .

37The soul is incognito and the body is “cognito” (recognisable).

33Maĩ bhī hū̃ aśharīrī .

38I am bodiless.

34Bāp incognito is śharīr dvārā sunātē haĩ .

39The incognito Father speaks this knowledge to you through this body.

35Tum bhī incognito hō , śharīr dvārā suntē hō .

40You too are incognito and you listen through your bodies.

36Tum jāntē hō bābā āyā huā hai - bhārat kō phir sē garīb sē sāhūkār banānē .

41You understand that Baba has come to make Bharat wealthy from poor once again.

37Tum kahē̃gē hamārā bhārat .

42You say: Our Bharat.

38Har ēk apnē state kē liē kahē̃gē - hamārā gujarāt , hamārā rājasthān .

43Everyone says of his or her state: Our Gujarat or our Rajasthan.

39Hamārā-hamārā kahnē sē usmē̃ mōh rahtā hai .

44When “mine” is said, there is attachment.

40Hamārā bhārat garīb hai . 41Yah sabhī māntē haĩ parantu unhē̃ yah patā nahī̃ ki hamārā bhārat sāhūkār kab thā , kaisē thā .

45Everyone believes that their Bharat is poor, but no one knows when their Bharat was wealthy or how it became that.

42Tum bachchō̃ kō bahut naśhā hai .

46You children have a lot of intoxication.

43Hamārā bhārat tō bahut sāhūkār thā , duḥkh key|kī bāt nahī̃ thī .

47Our Bharat was very wealthy. 48There was no question of sorrow there.

44Satyug mē̃ dūsrā kōī dharm nahī̃ thā .

49There were no other religions in the golden age.

45Ēk hī dēvī-dēvtā dharm thā , yah kiskō patā nahī̃ hai .

50No one knows that there was just the one deity religion.

46Yah jō world key|kī history-geography hai yah kōī nahī̃ jāntē .

51No one knows the history or geography of the world.

47Abhī tum achchhī rīti samajhtē hō , hamārā bhārat bahut sāhūkār thā . 48Abhī bahut garīb hai .

52You now understand everything very clearly. 53Our Bharat was very wealthy and it is now very poor.

49Ab phir bāp āyē haĩ sāhūkār banānē .

54The Father has now come to make it wealthy once again.

50Bhārat satyug mē̃ bahut sāhūkār thā jabki dēvī-dēvatāō̃ kā rājya thā phir vah rājya kahā̃ chalā gayā .

55Bharat was very wealthy in the golden age when it was the kingdom of deities. 56Where did that kingdom go?

51Yah kōī nahī̃ jāntē .

57No one knows.

52R̥iṣhi-muni ādi bhī kahtē thē ham rachtā aur rachnā kō nahī̃ jāntē haĩ .

58Even the Rishis and Munis, etc. used to say that they didn’t know the Creator or creation.

53Bāp kahtē haĩ satyug mē̃ bhī dēvī-dēvatāō̃ kō rachtā aur rachnā K|kē ādi-madhy-ant kā gyān nahī̃ thā .

59The Father says: Even the deities in the golden age don’t have the knowledge of the Creator or of the beginning, the middle and the end of creation.

54Agar unhō̃ kō bhī gyān hō ki ham sīṛhī utartē kaliyug mē̃ chalē jāyēṅgē tō bādśhāhī kā sukh bhī na rahē , chintā lag jāē .

60If they knew that they were to come down the ladder and go into the iron age, they would no longer have the happiness of that sovereignty, because they would become very worried.

55Abhī tumkō chintā lagī huī hai ham satōpradhān thē phir ham satōpradhān kaisē banē̃  !

61You are now concerned about how you can become satopradhan again, like you used to be.

56Ham ātmāyē̃ jō nirākārī duniyā mē̃ rahtī thī , vahā̃ sē phir kaisē sukhdhām mē̃ āyē yah bhī gyān hai .

62You souls also have the knowledge of how you reside in the incorporeal world and how you then go down into the land of happiness.

57Ham abhī chaṛhtī kalā mē̃ haĩ .

63We are now in the stage of ascending.

58Yah 84 janmō̃ key|kī sīṛhī hai .

64This is the ladder of 84 births.

59Drama anusār har ēk actor number-vār apnē-apnē samay par ākar part bajāyēṅgē .

65According to the drama, each actor will come down, numberwise, and play his part at his own time.

60Ab tum bachchē jāntē hō garīb-nivāz kiskō kahā jātā hai , yah duniyā nahī̃ jāntī .

66You children now understand who the Lord of the Poor is. 67The world doesn’t know this.

61Gīt mē̃ bhī sunā - ākhir vah din āyā āj , jis din kā rāstā takatē thē . . . . . , sab bhakta .

68You also heard in the song that at last the day for which all the devotees had been waiting has come.

62Bhagvān kab ākar ham bhaktō̃ kō is bhakti mārg sē chhuṛāē sadgati mē̃ lē jāyēṅgē - yah abhī samjhā hai .

69You have now understood when God comes and liberates all the devotees from the path of devotion and takes them into salvation.

63Bābā phir sē ā gayā hai is śharīr mē̃ .

70Baba has once again come into this body.

64Śhiv jayantī bhī manātē haĩ tō jarūr ātē haĩ .

71People celebrate the birthday of Shiva, and so He definitely comes.

65Aisē bhī nahī̃ kahē̃gē maĩ śhrīkr̥iṣhṇa K|kē tan mē̃ ātā hū̃ . 66Nahī̃ .

72It cannot be said that He enters the body of Shri Krishna; no.

67Bāp kahtē haĩ śhrīkr̥iṣhṇa key|kī ātmā nē 84 janma liē haĩ .

73The Father says: The Shri Krishna soul has taken 84 births.

68Unkē bahut janmō̃ K|kē ant kā yah antim janm hai .

74This is the last of his many births.

69Jō pahlē number mē̃ thā vah ab ant mē̃ hai tat-tvam .

75The one who existed as the number one is now at the end of his last birth, and the same applies to you.

70Maĩ tō ātā hū̃ sādhāraṇ tan mē̃ .

76I enter an ordinary body.

71Tumkō ākar batlātā hū̃ - tumnē kaisē 84 janm bhōgē haĩ .

77I come and tell you how you have experienced 84 births.

72Sardār lōg bhī samajhtē haĩ ēkōaṅkār parampitā paramātmā bāp hai . 73Vah barōbar manuṣhya sē dēvtā banānē vālā hai .

78Sikhs believe that the incorporeal One is the Supreme Father, the Supreme Soul, the Father, that He truly changes humans into deities.

74Tō kyō̃ nahī̃ ham bhī dēvtā banē̃ .

79So, why should we not become deities?

75Jō dēvtā banē hōṅgē vah ēkdam chaṭak paṛē̃gē .

80Those who became deities will cling to Him.

76Dēvī-dēvtā dharm kā tō ēk bhī apnē kō samajhtē nahī̃ .

81Not a single person believes that they belonged to the deity religion.

77Aur dharmō̃ key|kī history bahut chhōṭī hai .

82The history of other religions is very short.

78Kōī key|kī 500 varṣh key|kī , kōī key|kī 1250 varṣh key|kī .

83For some, it is only 500 years and for others, 1250 years.

79Tumhārī history hai 5 hazār varṣh key|kī .

84Your history is 5000 years.

80Dēvtā dharm vālē hī svarg mē̃ āyēṅgē .

85Only those who belonged to the deity religion will go to heaven.

81Aur dharm tō ātē hī bād mē̃ haĩ .

86All the other religions come later.

82Dēvtā dharm vālē bhī ab aur dharmō̃ mē̃ convert hō gayē haĩ drama anusār .

87According to the drama, those who belonged to the deity religion have now been converted into other religions.

83Phir bhī aisē convert hō jāyēṅgē . 84Phir apnē-apnē dharm mē̃ lauṭkar āyēṅgē .

88In the same way, they will be converted again and will return to their original religion.

85Bāp samjhātē haĩ - bachchē , tum tō viśhva K|kē mālik thē .

89The Father explains: Children, you were the masters of the world.

86Tum bhī samajhtē hō bābā svarg key|kī sthāpanā karnē vālā hai tō ham kyō̃ nahī̃ svarg mē̃ hōṅgē , bāp sē ham varsā jarūr lē̃gē - tō issē siddha hōtā hai yah hamārē dharm kā hai .

90You also understand that Baba is the One who establishes heaven, so why would we not be in heaven? 91We will definitely claim our inheritance from the Father. 92This proves that that person belongs to our religion.

87Jō nahī̃ hōgā vah āyēgā hī nahī̃ .

93Those who don’t belong here will not even come here.

88Kahē̃gē parāyē dharm mē̃ kyō̃ jāyē̃ .

94They would say: Why should we go into another religion?

89Tum bachchē jāntē hō satyug naī duniyā mē̃ dēvtāō̃ kō bahut sukh thē , sōnē K|kē mahal thē .

95You understand that, in the new world, the deities of the golden age had a lot of happiness; they had palaces of gold.

90Sōmnāth K|kē mandir mē̃ kitnā sōnā thā .

96There was so much gold in the Somnath Temple.

91Aisā kōī dūsrā dharm hōtā hī nahī̃ .

97There is no other religion like that one.

92Sōmnāth mandir jaisā itnā bhārī mandir kōī hōgā nahī̃ .

98There wouldn’t be another temple as grand as Somnath.

93Bahut hīrē-javāharāt thē .

99There were so many diamonds and jewels there.

94Buddha ādi K|kē kōī hīrē-javāharātō̃ K|kē mahal thōṛēhī hōṅgē .

100Buddha, etc. would not have palaces studded with diamonds and jewels.

95Tum bachchō̃ kō jis bāp nē itnā ūñch banāyā hai unkī tumnē kitnī ijjat rakhī hai  !

101How much honour have you maintained for the Father who made you children so elevated?

96Ijjat rakhī jātī hai nā .

102Honour should always be maintained.

97Samajhtē haĩ achchhā karma karkē gayē haĩ .

103They believe that they performed good actions in the past.

98Abhī tum jāntē hō sabsē achchhē karma patit-pāvan bāp hī karkē jātē haĩ .

104You now understand that only the Purifier Father carries out the best action of all.

99Tumhārī ātmā kahtī hai sabsē uttam sē uttam sēvā bēhad kā bāp ākar kartē haĩ .

105You souls say that the unlimited Father comes and carries out the most elevated service of all.

100Hamkō raṅk sē rāv , beggar sē prince banā dētē haĩ .

106He changes us from poor to wealthy and from beggars into princes.

101Jō bhārat kō svarg banātē haĩ , unkī abhī ijjat kōī nahī̃ rakhtē .

107No one now maintains the honour of the One who made Bharat into heaven.

102Tum jāntē hō ūñch tē ūñch mandir gāyā huā hai jiskō lūṭ gayē .

108You understand that the temple remembered as the highest of all was looted.

103Lakṣhmī-nārāyaṇ K|kē mandir kō kabhī kōī nē lūṭā nahī̃ hai .

109No one has ever looted the temple to Lakshmi and Narayan.

104Sōmnāth K|kē mandir kō lūṭā hai .

110They looted the temple to Somnath.

105Bhakti mārg mē̃ bhī bahut dhanvān hōtē haĩ .

111On the path of devotion too, there are many who are very wealthy.

106Rājāō̃ mē̃ bhī number-vār hōtē haĩ nā .

112The kings are also numberwise.

107Jō ūñch martabē vālē hōtē haĩ tō chhōṭē martabē vālē unhō̃ key|kī ijjat rakhtē haĩ .

113Those who have a low status honour those who have a high status.

108Darbār mē̃ bhī number-vār baiṭhtē haĩ .

114They sit in court numberwise.

109Bābā tō anubhavī hai nā .

115Baba is experienced.

110Yahā̃ key|kī darbār hai patit rājāō̃ key|kī .

116The courts here are of impure kings.

111Pāvan rājāō̃ key|kī darbār kaisī hōgī .

117What would the courts of pure kings be like?

112Jabki unhō̃ kē pās itnā dhan hai tō unhō̃ K|kē ghar bhī itnē achchhē hōṅgē .

118Since they have so much wealth, their homes would also be so good.

113Abhī tum jāntē hō bāp hamkō paṛhā rahē haĩ , svarg key|kī sthāpanā karā rahē haĩ .

119You now understand that the Father is teaching you. 120He is carrying out the establishment of heaven.

114Ham mahārānī-mahārājā svarg K|kē bantē haĩ phir ham girtē-girtē bhakta banē̃gē tō pahlē-pahlē śhivbābā K|kē pujārī banē̃gē . 115Jisnē svarg kā mālik banāyā unkī hī pūjā karē̃gē .

121We become the emperors and empresses of heaven. 122Then, while coming down, we will become devotees. 123We will first become worshippers of Shiva; we will worship the One who made us into the masters of heaven.

116Vah hamkō bahut sāhūkār banātē haĩ .

124He makes us very wealthy.

117Abhī bhārat kitnā garīb hai , jō jamīn 500 rūpayē mē̃ lī thī uskī value āj 5 hazār sē bhī adhik hō gaī hai .

125Bharat is now so poor. 126Land that used to cost 500 rupees is now valued at more than 5000 rupees.

118Yah sab haĩ artificial dām .

127All of these costs are artificial.

119Vahā̃ tō dhartī kā mūlya hōtā nahī̃ , jiskō jitnā chāhiē lē lēvē .

128Land there has no value. 129Anyone can take as much land as he wants.

120Ḍhēr key|kī ḍhēr jamīn paṛī hōgī .

130There will be plenty of land there.

121Mīṭhī nadiyō̃ par tumhārē mahal hōṅgē .

131There will be palaces by the rivers of sweet water.

122Manuṣhya bahut thōṛē hōṅgē . 123Prakr̥iti dāsī hōgī .

132There will be very few human beings and nature will be your servant.

124Phal-phūl bahut achchhē miltē rahtē haĩ .

133There will be very good fruits and flowers.

125Abhī tō kitnī mēhnat karnī paṛtī hai tō bhī ann nahī̃ miltā .

134At present, they have to make so much effort, but, in spite of that, you don’t have enough grain.

126Manuṣhya bahut bhūkh pyās mē̃ martē haĩ .

135Human beings are dying of hunger and thirst.

127Tō gīt sunnē sē tumhārē rōmāñch khaṛē hō jānē chāhiē .

136When you listen to the song, you should have goose pimples.

128Bāp kō garīb-nivāz kahtē haĩ .

137The Father is called the Lord of the Poor.

129Garīb-nivāz kā arth|earth samjhā nā  !

138You understand the meaning of “Lord of the Poor”.

130Kiskō sāhūkār banātē haĩ  ?

139Whom does He make wealthy?

131Jarūr jahā̃ āyēgā unkō sāhūkār banāyēgā nā .

140He would surely make the people of the place where He comes wealthy.

132Tum bachchē jāntē hō - hamkō pāvan sē patit bannē mē̃ 5 hazār varṣh lagtē haĩ .

141You children know that it takes you 5000 years to become impure from pure.

133Abhī phir phaṭ sē bābā patit sē pāvan banātē haĩ .

142Baba now instantly makes you pure from impure.

134Ūñch tē ūñch banātē haĩ , ēk second mē̃ jīvanmukti mil jātī hai .

143He makes you into the most elevated ones. 144You receive liberation-in-life in a second.

135Kahtē haĩ bābā ham āpkā hū̃ .

145You say: “Baba, I belong to You.”

136Bāp kahtē bachchē , tum viśhva kā mālik hō .

146The Father says: Children, you are the masters of the world.

137Bachchā paidā huā aur vāris banā .

147As soon as a son is born, he becomes an heir.

138Kitnī khuśhī hōtī hai .

148They have so much happiness.

139Bachchī kō dēkh chēhrā utar jātā . 140Yahā̃ tō sabhī ātmāyē̃ bachchē haĩ .

149As soon as they see that the child born is a girl, their faces fall.

141Abhī patā paṛā hai ki ham 5 hazār varṣh pahlē svarg K|kē mālik thē .

150Here, all souls are sons. 151You now understand that you were the masters of heaven 5000 years ago.

142Bābā nē aisā banāyā thā .

152Baba made you that.

143Śhivjayantī bhī manātē haĩ parantu yah nahī̃ jāntē ki vah kab āyā thā .

153People celebrate the birthday of Shiva but they don’t know when Baba came.

144Lakṣhmī-nārāyaṇ kā rājya thā , yah bhī kōī nahī̃ jāntē .

154They don’t even know when it was the kingdom of Lakshmi and Narayan.

145Jayantī manātē sirph liṅg K|kē baṛē-baṛē mandir banātē haĩ . 146Parantu vah kaisē āyā , kyā ākar kiyā , kuchh bhī nahī̃ jāntē , iskō kahā jātā hai blind faith , andhaśhraddhā .

155They celebrate His birthday and simply make big temples with Shiva lingams, but they don’t know when He came or what He did when He came; they don’t know anything. 156That is called blind faith.

147Unkō yah patā hī nahī̃ hai ki hamārā dharm kaun sā hai , kab sthāpan huā .

157They don’t know what their religion is or when it was established.

148Aur dharm vālō̃ kō patā hai , buddha kab āyā , tithi tārīkh bhī hai .

158People of all other religions know the time and date that Buddha, etc. came.

149Śhivbābā key|kī , lakṣhmī-nārāyaṇ key|kī kōī tithi tārīkh nahī̃ hai .

159There is no time or date for Shiv Baba or for Lakshmi and Narayan.

1505 hazār varṣh key|kī bāt kō lākhō̃ varṣh likh diyā hai .

160They have given a duration of hundreds of thousands of years to something that is only 5000 years.

151Lākhō̃ varṣh key|kī bāt kiskō yād ā sakēgī  ?

161Who would be able to remember anything that was hundreds of thousands of years?

152Bhārat mē̃ dēvī-dēvtā dharm kab thā , yah samajhtē nahī̃ haĩ .

162They don’t understand when the deity religion existed in Bharat.

153Lākhō̃ varṣh K|kē hisāb sē tō bhārat key|kī ābādī sabsē baṛī hōnī chāhiē .

163If it were hundreds of thousands of years, the population of Bharat would be the largest.

154Bhārat key|kī jamīn bhī sabsē baṛī hōnī chāhiē .

164The land of Bharat would also be the largest.

155Lākhō̃ varṣh mē̃ kitnē manuṣhya paidā hōtē , bēśhumār manuṣhya hō jāyē̃ .

165In hundreds of thousands of years, there would have been countless people.

156Itnē tō haĩ nahī̃ , aur hī kamtī hō gayē haĩ , yah sab bātē̃ bāp baiṭh samjhātē haĩ .

166However, there aren’t that many. 167In fact, they have become even fewer (in that religion). 168The Father sits here and explains all of these things.

157Manuṣhya suntē haĩ tō kahtē haĩ yah bātē̃ tō kabhī nahī̃ sunī , na kōī śhāstra mē̃ paṛhī .

169When people hear these things, they say that they have never heard them before or ever read about them in the scriptures.

158Yah wonderful bātē̃ haĩ .

170These are wonderful things.

159Abhī tum bachchō̃ key|kī buddhi mē̃ sārē chakra key|kī knowledge hai .

171The knowledge of the whole cycle is now in the intellects of you children.

160Yah bahut janmō̃ K|kē ant K|kē ant mē̃ ab patit ātmā hai , jō satōpradhān thā sō ab tamōpradhān hai phir satōpradhān bannā hai .

172Now, at the end of the last of his many births, this soul is impure. 173The one who was satopradhan has now become tamopradhan and he has to become satopradhan again.

161Tum ātmāō̃ kō ab śhikṣhā mil rahī hai .

174You souls are now being given teachings.

162Ātmā kānō̃ dvārā suntī hai tō śharīr jhūltā hai kyōṅki ātmā suntī hai nā .

175When you souls listen through your ears, your bodies sway.

163Barōbar ham ātmāyē̃ 84 janma lētī haĩ .

176Truly, we souls take 84 births.

16484 janm mē̃ 84 mā̃-bāp jarūr milē hōṅgē .

177In 84 births we would definitely have had 84 sets of parents.

165Yah bhī hisāb hai nā .

178There is this account.

166Buddhi mē̃ ātā hai ham 84 janma lētē haĩ phir cum|kam janm vālē bhī hōṅgē .

179It enters your intellects that you take 84 births, and there would also be those who take fewer births.

167Aisē thōṛēhī sab 84 janma lē̃gē .

180It isn’t that everyone will take 84 births.

168Bāp baiṭh samjhātē haĩ śhāstrō̃ mē̃ kyā-kyā likh diyā hai .

181The Father sits here and explains the things that have been written in the scriptures.

169Tumhārē liē tō phir bhī 84 janm kahtē , mērē liē tō anginat , bēśhumār janm kah dētē haĩ .

182At least they only speak of 8.4 million births for you, but, for Me, they say that I take a countless, infinite number of births.

170Kaṇ-kaṇ mē̃ patthar-bhittar mē̃ ṭhōk diyā hai .

183They have put Me into every particle, into pebbles and stones.

171Bas jidhar dēkhtā hū̃ tū hī tū .

184They say: “Wherever I look, I only see You.

172Kr̥iṣhṇa hī kr̥iṣhṇa hai .

185I only see Shri Krishna everywhere.”

173Mathurā , vr̥indāvan mē̃ aisē kahtē rahtē haĩ .

186They say this in Mathura and Vrindavan (places of Krishna).

174Kr̥iṣhṇa hī sarvavyāpī hai .

187They say that Shri Krishna is omnipresent.

175Rādhē panthī vālē phir kahē̃gē rādhē hī rādhē .

188Those who belong to the sect of Radhe say that they only see Radhe everywhere.

176Tum bhī rādhē , ham bhī rādhē .

189“You are Radhe and I am Radhe.”

177Tō ēk bāp hī barōbar garīb-nivāz hai .

190So, only the one Father is truly the Lord of the Poor.

178Bhārat jō sabsē sāhūkār thā , abhī sabsē garīb banā hai isliē mujhē bhārat mē̃ hī ānā paṛē .

191Bharat, the land that was the wealthiest of all, has now become the poorest of all. 192This is why I have to come in Bharat.

179Yah banā-banāyā drama hai , ismē̃ jarā bhī fark nahī̃ hō saktā .

193This drama is predestined. 194There cannot be the slightest difference in it.

180Drama jō shoot huā vah hūbahū repeat hōgā , ismē̃ pāī kā bhī fark nahī̃ hō saktā .

195The drama that has been shot will repeat identically; there cannot be the slightest difference in this.

181Drama kā bhī patā hōnā chāhiē .

196You must understand the drama.

182Drama mānā drama .

197Drama means drama.

183Vah hōtē haĩ had K|kē drama , yah hai bēhad kā drama .

198Those dramas are limited whereas this drama is unlimited.

184Is bēhad K|kē drama K|kē ādi-madhy-ant kō kōī nahī̃ jāntē .

199No one knows the beginning, middle or end of this unlimited drama.

185Tō garīb-nivāz nirākār bhagvān kō hī mānē̃gē , śhrīkr̥iṣhṇa kō nahī̃ mānē̃gē .

200They only believe incorporeal God, and not Shri Krishna, to be the Lord of the Poor.

186Śhrīkr̥iṣhṇa tō dhanvān satyug kā prince bantē haĩ .

201Shri Krishna was a wealthy prince of the golden age.

187Bhagvān kō tō apnā śharīr hai nahī̃ .

202God doesn’t have a body of His own.

188Vah ākar tum bachchō̃ kō dhanvān banātē haĩ , tumkō rājyōg key|kī śhikṣhā dētē haĩ .

203He comes and makes you children wealthy. 204He gives you the teachings of Raja Yoga.

189Paṛhāī sē barrister ādi bankar phir kamāī kartē haĩ .

205You become barristers, etc. through your studies and you then earn an income.

190Bāp bhī tumkō abhī paṛhātē haĩ .

206The Father too is now teaching you.

191Tum bhaviṣhya mē̃ nar sē nārāyaṇ bantē hō .

207In the future, you will become like Narayan from ordinary humans.

192Tumhārā janm tō hōgā nā . 193Aisē tō nahī̃ svarg kōī samudra sē nikal āyēgā .

208You will take birth; it isn’t that the golden age emerges from the ocean.

194Śhrīkr̥iṣhṇa nē bhī janma liyā nā .

209Shri Krishna too took birth.

195Kanspurī ādi tō us samay thī nahī̃ .

210There was no land of Kans, etc. at that time.

196Śhrīkr̥iṣhṇa kā kitnā nām gāyā jātā hai .

211The name ‘Shri Krishna’ is remembered so much.

197Unkē bāp kā gāyan hī nahī̃ .

212His father is not remembered.

198Unkā bāp kahā̃ hai  ?

213Where is his father?

199Jarūr śhrīkr̥iṣhṇa kisī kā bachchā hōgā nā .

214Shri Krishna would definitely be someone’s child.

200Śhrīkr̥iṣhṇa jab janma lētē haĩ tab thōṛē bahut patit bhī rahtē haĩ .

215When Shri Krishna takes birth, there are still a few impure people as well.

201Jab vah bilkul khatm hō jātē haĩ tab vah gaddī par baiṭhtē haĩ . 202Apnā rājya lē lētē haĩ , tab sē hī unkā saṃvat śhurū hōtā hai .

216When all of them are completely finished, he sits on the throne and claims his kingdom. 217His era begins from that time.

203Lakṣhmī-nārāyaṇ sē hī saṃvat śhurū hōtā hai .

218That era begins with Lakshmi and Narayan.

204Tum pūrā hisāb likhtē hō . 205Inkā rājya itnā samay , phir inkā itnā samay , tō manuṣhya samajhē̃gē - yah kalp key|kī āyu baṛī hō nahī̃ saktī .

219You write the full account of how this one’s kingdom is for this length of time, and that one’s kingdom is for that length of time, so that people can then understand that the duration of the cycle cannot be so long.

2065 hazār varṣh kā pūrā hisāb hai .

220There is the full account of 5000 years.

207Tum bachchō̃ key|kī buddhi mē̃ ātā hai nā .

221This enters the intellects of you children.

208Ham kal svarg K|kē mālik thē .

222Yesterday, we were the masters of heaven.

209Bāp nē banāyā thā tab tō unkī ham śhiv jayantī manā rahē haĩ .

223The Father made us that. 224That is why His birthday, Shiv Jayanti, is celebrated.

210Tum sabkō jāntē hō .

225You know everyone.

211Christ , gurūnānak ādi phir kab āyēṅgē , yah tumkō knowledge hai .

226You have the knowledge of when Christ, Guru Nanak, etc. will come again.

212World key|kī history-geography hūbahū repeat hōtī hai .

227The history and geography of the world repeat identically.

213Yah paṛhāī kitnī sahaj hai .

228This study is so easy.

214Tum svarg kō jāntē hō , barōbar bhārat svarg thā .

229You know heaven. 230Truly Bharat was heaven.

215Bhārat avināśhī khaṇḍ hai .

231Bharat is an imperishable land.

216Bhārat jaisī mahimā aur kōī kī hō nahī̃ saktī .

232There cannot be the same praise of anywhere else as there is of Bharat.

217Sabkō patit sē pāvan banānē vālā ēk hī bāp hai .

233Only the one Father purifies all the impure ones.

218Achchhā  !

234Achcha.

219Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

235To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

220Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

236The spiritual Father says namaste to you spiritual children.

Essence for dharna

221Dhārṇā kē liē mukhya sār  :

237Essence for dharna:

2221 ) drama K|kē ādi-madhy-ant kā gyān buddhi mē̃ rakhtē huē sab chintāyē̃ chhōṛ dēnī haĩ .

2381. While keeping the knowledge of the beginning, the middle and the end of the drama in your intellect, renounce all worries.

223Ēk satōpradhān bannē key|kī chintā rakhnī hai .

239Only have the concern to become satopradhan.

2242 ) garīb nivāz bābā bhārat kō garīb sē sāhūkār banānē āyā hai , unkā pūrā-pūrā madadgār bannā hai .

2402. Baba, the Lord of the Poor, has come to make Bharat wealthy from poor. 241Become a complete helper of His.

225Apnī naī duniyā kō yād kar sadā khuśhī mē̃ rahnā hai .

242Remember your new world and remain constantly happy.

Blessing

226Vardān  : dil mē̃ sadā ēk rām kō basākar sachchī sēvā karnē vālē māyājīt , vijayī bhav

243Blessing: May you become a conqueror of Maya and victorious by keeping the one Rama in your heart and doing true service.

227Hanūmān key|kī viśhēṣhtā dikhātē haĩ ki vah sadā sēvādhārī , mahāvīr thā , isliē khud nahī̃ jalā lēkin pū̃chh dvārā laṅkā jalā dī .

244They have shown the speciality of Hanuman as being a constant server and a brave warrior. 245This is why he himself did not get burnt, when he burnt the whole of Lanka with his tail.

228Tō yahā̃ bhī jō sadā sēvādhārī haĩ vahī māyā K|kē adhikār kō khatm kar saktē haĩ .

246Here, too, those who are constant servers can finish the rights of Maya.

229Jō sēvādhārī nahī̃ vah māyā K|kē rājya kō jalā nahī̃ saktē .

247Those who are not servers cannot burn Maya’s kingdom.

230Hanūmān K|kē dil mē̃ sadā ēk rām bastā thā , tō bāp K|kē sivāē aur kōī dil mē̃ na hō , apnē dēh key|kī smr̥iti bhī na hō tab māyājīt , vijayī banē̃gē .

248One Rama constantly resided in Hanuman’s heart. 249Therefore, let there not be anyone except the one Father in your heart, don’t even have any awareness of your own body, for only then will you become a conqueror of Maya and be victorious.

Slogan

231Slōgan  : jaisē ātmā aur śharīr combined hai aisē āp bāp kē sāth combined rahō .

250Slogan: Just as the soul and the body are combined, in the same way, stay combined with the Father.

251*** Om Shanti ***

232Yē avyakt iśhārē - ēktā aur viśhvās key|kī viśhēṣhtā dvārā saphaltā sampann banō

252Avyakt Signal: With the speciality of unity and faith, become full of success.

233Saṅgaṭhan mē̃ har ēk key|kī viśhēṣhtā kō dēkhnā , viśhēṣhtā hī grahaṇ karnā aur kamjōriyō̃ kō miṭānē kā prayatna karnā - yahī vidhi hai , ēktā kā saṅgaṭhan majbūt karnē key|kī .

253See each one’s specialities in a gathering, only imbibe their specialities and try to finish their weaknesses and make the unity in that gathering strong.

234Jaisē āp sabkā uṭhnā , bōlnā , chalnā ēk jaisā hai yā sabkī ēk jaisī bātē̃ , ēk hī gati , ēk hī rīti , ēk hī nīti hai , aisē hī saṅskār bhī samān dikhāī dē̃ .

254Just as your waking up, sitting and walking are the same, and you all speak of the same things, you have the same salvation with just the one method and one protocol, in the same way, your sanskars should also appear to be the same.

235Bhinnatā hōtē bhī ēk dō mē̃ viśhvās rakh sabkē vichārō̃ kō satkār dō , yahī ēktā kā ādhār hai .

255While there is diversity, have faith in one another and give respect to each one’s ideas. 256This is the basis of unity.